Charles Fraser-Smith supplied British intelligence and soldiers with a number of innovative gadgets during WWII. When Ian Fleming began writing his James Bond novels, he based the detective’s gadget master, “Q,” on Fraser-Smith. A few months ago, I reviewed Fraser-Smith’s memoir of his war-time activities, The Secret War of Charles Fraser-Smith, the “Q” Gadget Wizard of World War II.
David Porter wrote a full biography of Fraser-Smith in The Man Who Was Q: The True Story of Charles Fraser-Smith, the “Q” Wizard of WWII.
Fraser-Smith’s parents died when he was a child. He was brought up by a missionary family and became a Brethren missionary to Morocco. His ministry was what we’d call a “tent-maker” type today, a phrase coined from when the apostle Paul made tents to support himself for a while. Fraser-Smith directed a large farm for which he hired local workers. He was able to have conversations with them about the Lord while working side by side.
Charles and his wife had to leave Morocco and go back to England when WWII started ramping up. As was told in the previous book, Charles was sharing some of his experiences with a local church one day, especially how he had to come up with innovative ways to do things in Morocco. A British Ministry of Supply official in the audience was impressed by Charles’ innovation and flexibility. A few days later, Charles was invited to work for the Ministry of Supply, but without much information about the work involved. Charles accepted, and his book tells about his experiences obtaining supplies or creating devices to help the British during the war.
Only one chapter here is devoted to Charles’ “Q” activities, since the previous book had already been published.
After the war, Charles was heavily involved in relocating supplies that were no longer needed. He and his wife wanted to go back to Morocco, but a serious illness disrupted their plans.They then began dairy farming, with Charles creating innovative and sometimes controversial improvements in the process. He and he wife continued ministry work in various capacities.
After his wife died of cancer, Charles was involved in a number of ministry enterprises. One was funding a Bible translated into Arabic.
His son talked him into writing about his war experiences, since the period of secrecy he had agreed to was over. Charles did not consider himself very educated or articulate, so two ghost writers worked with him. “Charles was somewhat disappointed that the finished book contained relatively few of his outspoken Christian statements. But enough of his highly individual views, and his remarkable life, characterises the book for the reader to understand that this is no conventional story of espionage and undercover work” (p. 151). The book made him a celebrity, with interviews and showings of some of his gadgets. He wrote a couple of other books, with proceeds going to Arab World Ministries.
An appendix contains a treatise of Charles’ views of how missionary work could be expanded among Arabs by ministering to those who had traveled to Europe so they could go back and be a witness to their own people. He also advocated for unconventional ways (at the time) to minister to them, like hospitality, literature, and other methods. He stresses the importance of establishing indigenous, not westernized churches.
This book was originally written in 1989 and is no longer in print, but I had no trouble finding a used copy. I enjoyed learning more about Charles’ remarkable life.