The world tells us older people are irrelevant and out-of-touch, and it’s best to avoid the appearance and effects of aging at all cost.
In Dust to Dust: Aging Wisely in an Anti-Aging World, Jen Wilkin says the Bible tells a different story. Except for the first few books of the Bible, where people lived hundreds of years, people had shorter life spans for much of history. Old age was seen as a gift that not many achieved. The elderly were to be treated with respect and valued for their life experience.
Even as Christians, we’re prone to view aging negatively. It’s hard not to mourn the loss of abilities and possibly influence and importance. But Jen encourages us to embrace greater dependence on the Lord and develop “eulogy virtues” rather than “resume virtues” in our last years.
Jen posits that in Eden, if Adam and Eve had not sinned, they would have continued to age without the negative effects we experience now (something I never considered before). They were told to tend the garden and have children, so it stands to reason that they, their children, and the plants would all have continued to age and develop.
But then sin and its curse entered the world. That doesn’t mean we need to look at the aging process as negative and all downhill. We can see it as a gift and view it as part of God’s purpose to prepare us to live with Him. “If you are in Christ, with an inheritance kept for you in the next life, thinking toward the day of your death can help you live each day with an eternal perspective” (p. 44).
Yet she admits aging is hard: “It’s time to state the issue squarely: Aging is an invitation into suffering and loss. Though we rightly wish to avoid them, suffering and loss are skilled teachers. . . What do they teach? Humility. Patience. Perspective. Holiness. The fruit of the Spirit” (p. 99).
One perspective is that of time and priorities. “The older we grow, the more we recognize the importance of allocating our precious time to the relationships that matter most. Shrinking possibilities bring expanding clarity. They enable us to become thoughtful curators instead of thoughtless consumers of the days on our calendar” (p. 104).
Jen frames her discussion in the form of a literary device used often in the Bible, a chiasm. She describes chasm as a “mirror-image parallelism, using repetition to trace an idea.” In Western thought, we look for the moral or the punch line or the main point at the ending of a discussion. But a chiasm puts the main point in the middle. The first and last points will be parallel, then the second and next-to-last, will be parallel, etc.
At first I thought the explanation of chiasms and trying to fit her points into this structure were going to detract from what she was trying to say. But they didn’t.
There are parallels between our first breath, birth and growth, and then our decline, last breath, and death.Then there are parallels between gaining strength as a child and losing it as an older adult; gaining abilities and possibilities of a young person, then losing them as an older person; caring for children as a young adult, and needing care as an older adult. The midpoint of the chiasm is middle age, which Jen describes as “the place of perspective.”
This book is not primarily comprised of tips for facing old age, though there are a few. And it’s not exclusively for older people. It’s mainly a biblical look at aging and how it differs from the world’s view. We need that biblical view not only for ourselves as we age, but also for how we think about loved ones who are aging.
I love the point she makes that though older people’s “physical needs may revert in many ways to those of a small child, the aged are not children. Their interior lives are shaped by years of experience and learning” (p. 66). When we were taking care of my husband’s mother, I always cringed when someone would say something about us becoming her parents and her becoming our child. No, she was still the parent, deserving of our honor and respect.
A few more quotes that stood out to me:
“I’m also paying attention to how I respond to minor adversity. Am I patient in small afflictions? If so, perhaps I will be better equipped for the bigger ones that come with age” (p. 109).
“The aging process shifts the focus of our joy to the things that matter most: becoming more Christlike and loving God and others with all we have. Yes, old age is not for the faint of heart, but it contains a richness the young don’t even know to hope for. The Lord takes away, but he also gives. We are only old once” (pp. 109-110).
“Godly wisdom views the elderly as people to love, not problems to solve. Worldly wisdom increasingly agrees that the elderly are problems before they are people” (p. 122).
“Middle age grants us a form of invisibility. And much good work can be done when we’re no longer concerned about others finding us attractive” (p. 151).
I only have two complaints about the book. I don’t know what the font size is, but it was a strain to read–which I thought was ironic since the topic was aging.
Secondly, she rightly lays out the biblical directions of families caring for their elderly and shares how that used to be the norm. Families used to live near each other instead of several states away. All that is true. But it is also hard. Since the extended family living near each other is not the usual scenario any more, that means the older ones are usually cared for by one couple: their middle-aged or older children and their spouses. Everyone I have ever talked to who cared for a parent found it difficult, even when the parent was easy to get along with. Add mental issues and combativeness, and the difficulties increase. Also, I’ve never talked to anyone who cared for elderly family members who didn’t wrestle with some degree of guilt. I wouldn’t say Jen was glib about the blessings of taking care of one’s older parents, but I wish she had dealt with the difficulties a little more and encouraged that God will give grace.
Since all of us are getting continually older, aging is a subject we should study to the glory of God rather than dreading it. I’m thankful for Jen’s help in this regard.














