When Jennifer Rothschild was 15 years old, she was blinded by Retinitis Pigmentosa, effectively killing her dreams of becoming an artist and cartoonist. Then, several years later, she experienced a time of deep depression which, as she put it, tore holes in her blanket of faith.
In God Is Just Not Fair: Finding Hope When Life Doesn’t Make Sense, Jennifer Rothschild explores from her Bible study and personal experiences the questions that often come up when experiencing some sort of trial or trauma: Does God care? Why did He allow this? Why did this person experience healing but I didn’t?
That last question, not only of unanswered prayer on my part, but of the very same prayer being answered in someone’s else’s life, can bring up questions of God’s fairness. Fairness doesn’t mean He does the exact same thing in every person’s life. We’re not robots or cookie cutter Christians: God works in our lives individually according to what He wants to do in us and how He wants to grow us and show Him forth in our own circumstances and sphere of influence. And Jennifer turns this around to ask if it’s fair that we receive mercy and blessings instead of wrath for our sin. If we got what we truly deserved, we’d all be in trouble.
But Jennifer doesn’t tell us to therefore stifle our questions. She encourages us to bring them to light. We might not find answers to all of them, but we will for a few, and for the rest we can trust Him. Where He doesn’t give answers, He gives Himself.
There is so much good teaching here, it’s hard to sum it up. But I’ll give you a few examples:
If God allows you to wrestle with him, it is not so there will be a winner and a loser. He doesn’t need to prove he is stronger and you are weaker. No. The point of wrestling with God is to give you an opportunity to cling to him. God wants you to hang on to him no matter what — and the result will be blessing. You are blessed when you bring your hurts and questions to God and struggle with them in his presence. In that divine wrestling match, you may feel wounded, but you will also receive a blessing you couldn’t have received any other way.
He sometimes allows something bad in our lives to prevent something far worse in our lives. That is a wondrous work of God I cannot even see, because sometimes I have no idea how God is working on my behalf.
Being willing to thank God doesn’t mean you ignore what bothers you. It just means you are willing to look beyond what bothers you and see the good in a situation also.
Paul positioned gratitude as a choice, not a feeling. My friend, even when we don’t feel grateful, we can still be grateful.
Your difficulty can be hard enough, but the resentment or anger you drag along with it can be even more debilitating than the difficulty itself.
When we are enduring hardship, perhaps the better questions to focus on are not about the whom of suffering but about the how: • How will God use this redemptively in my life? • How will he use this loss for my gain? • How can I cooperate with my loving God’s master plan through this current suffering? • How can this possibly help me grow or change? The why of suffering is sometimes never answered. But to ask the how of suffering allows us to begin to see the beautiful redemption of what God can do in and through our suffering.
God’s ways may seem strange to us, but his ways do not have to live up to our standards or our analysis. He is who he is, and we are who we are. He is beyond error, perfect in all his ways. If his ways confuse or disappoint you, guard against the temptation to re-create him into a god you like better. You and I are to humble ourselves before him and seek to conform to his standard, not the other way around. He is sovereign and good, compassionate and merciful. If we do not accept God in his wholeness, we will never experience our own.
Ultimately, I trust God’s will to be best. He knows more, sees more, and loves more than I do.
Faith is the evidence of things unseen; instant response is not the evidence.
Unanswered prayers and prayers with disappointing answers can be greater gifts that getting what we thought we wanted.
He may allow your suffering to remain because he is using that hard thing to protect you from something far worse, preserve you for something far better, or provide for you what you don’t even realize you need. His apparent inactivity is not a sign that he is forgetful or lacks compassion, but rather an indication of his deep compassion and higher purpose for you.
God allows you to struggle, even though his power could prevent it, because his wise and compassionate authority knows that the benefit of your struggle far outweighs the comfort you may experience from his rescue.
God delivers us in different ways. Sometimes he protects us from awful things so we never have to endure them. Other times God delivers us by rescuing us or healing us. Sometimes God brings us through hard things —that’s also a form of God’s deliverance. But then there are the times that God, out of his great care for his children, delivers us out of the horror and into glory.
Thomas’s questions and doubts could have led him away from the Christ he loved and away from his friends who followed the Christ. But what a loss that would have been. Your questions and doubt can take you many places if you let them. They can take you down a road of cynicism, despair, or loneliness. But, my friend, what a waste of your doubts and questions! When you are full of questions and doubt, might you respond like Thomas? Might you stay connected with your friends who follow Christ? Will you take whatever faith or curiosity you have and channel it toward Christ himself? He welcomes questions, and he welcomes the questioner. He already knows your questions, but ask him anyway. Jesus won’t just give you the lesser gift of an answer; Jesus will give you himself because he is the answer…It was in the midst of Thomas’s honest struggles that Jesus revealed himself to Thomas. He will do that for you, too.
Being too self-focused makes every sorrow deeper, every problem bigger, and every slight more personal. It harms us and makes us forget God and others.
Never stop seeking; never stop walking with and toward him. Jesus invites us to keep taking steps toward him, even if every stepping-stone is in the shape of a question mark. As you continue to seek, don’t let theological information become a substitute for faith. Don’t let knowledge become a substitute for wisdom. And don’t seek God only for the answers he gives —seek God himself. Pursue an encounter with the God who loves you. Don’t settle for mere answers, my friend. Be satisfied with nothing less than God himself.
Every difficult, confusing season in life offers a choice. You can either surrender your questions and sorrow to God so he can use them, or you can surrender to bitterness and the enemy of your soul, who will use them against you. Don’t give him the weapons to hurt you.
The only quibble I noted or can remember is one phrase near the end of the book about “forgiving God if you need to.” God does no wrong, so He has no need of our forgiveness, and whenever I see that thought, it strikes me as a little pretentious. But what I think Jennifer is getting at is, don’t hold whatever God has permitted in our lives against Him. She speaks in the rest of this paragraph of trusting Him, being patient, and humbling ourselves before Him. As Jesus said, “And blessed is he, whosoever shall not be offended in me” (Matthew 11:6).
Because Jennifer has gone to the mat with these questions and wrestlings in her own life, her words are authentic rather than empty platitudes. And because she has sought the Scriptures and bases what she shares there, she can offer the only real hope we have: that God loves us, has a reason for everything He allows, will use it to develop us, and will give us the grace to go through it.