Here are some of the posts that especially resonated with me this week:
If God Would Outsource His Sovereignty. “I want you to imagine that, at least for a time, the Lord would see fit to involve us in selecting the providences we would receive from his hand. I want you to imagine that through one of his deputies—an angel perhaps—he would approach us to ask how we would prefer to serve him.”
Struggling with the Struggle. “The main feeling that is overwhelming me right now is guilt. After all, shouldn’t I be overjoyed that God is teaching me intense lessons right now? And then I judge myself harshly for thinking that hard times are actually hard and not much fun.”
There Is Something Better Than Never Suffering, HT to Challies. “To suffer, with Christ, is a vastly superior to a life of comfort without him. And if he has saved you through his death, manifesting all his divine power in his own human weakness unto death, do you not think he can be your power in your suffering?”
It All Holds True, HT to Challies. “We want to shield our kids from pain. We want them to learn perseverance and endurance and real, personal faith without having to go through anything hard. That’s not quite how it works in the Christian life. Perseverance is cultivated in adversity.”
On Being the Main Character in Your Own Sermon. I can identify with this, even though I am not a preacher. “I pray for the humility to go unseen, unacknowledged, and unremembered, so long as Christ is seen, acknowledged, and remembered. In fact, I pray that Christ would be so present and so visible that people would fail to think of me at all.”
Job is not an easy book to read. The first two chapters and the last one aren’t bad, but all that bickering between Job and his friends in the middle is hard to follow. But taking it a section at a time with my ESV Study Bible and Be Patient (Job): Waiting on God In Difficult Times by Warren W. Wiersbe helped.
Job’s suffering was extreme. He lost all of his wealth and his ten children in one day. Then he lost his health. The person closest to him, his wife, was not much support (but then, she was grieving, too). Job’s friends came and sat with him in his grief for a whole week. They were better friends to him then than when they opened their mouths. They all wondered the same thing: Job, what in the world did you do to bring such suffering on yourself? God blesses the righteous and punishes the wicked, right? So you must have really done a number to warrant all this.
Job tried to point out, several times, that the wicked aren’t always punished–at least not in the time or way we would think. Therefore the opposite is true: people who do right sometimes suffer for no apparent reason.
God had said in the beginning that Job was an upright man. He didn’t allow Satan to torment Job for punishment. Rather, Satan had accused that Job only followed God because God had blessed him. Basically, he said God bought Job’s allegiance by all He had blessed him with. Take away all that, and “he will curse you to your face.”
Job never cursed God. He maintained his integrity and faith. Yet at times, knowing he was in the right caused him to question whether God was doing right in His treatment of His faithful servant.
In the end, God set straight the three friends plus Job.
Here are some of the insights Dr. Wiersbe offered:
In times of severe testing, our first question must not be, “How can I get out of this?” but “What can I get out of this?” (p. 24).
The problem with arguing from observation is that our observations are severely limited. Furthermore, we can’t see the human heart as God can and determine who is righteous in His sight. Some sinners suffer judgment almost immediately, while others spend their lives in prosperity and die in peace (Eccl. 8: 10–14) (p 37).
Nothing that is given to Christ in faith and love is ever wasted. The fragrance of Mary’s ointment faded from the scene centuries ago, but the significance of her worship has blessed Christians in every age and continues to do so. Job was bankrupt and sick, and all he could give to the Lord was his suffering by faith; but that is just what God wanted in order to silence the Devil (p. 52).
Beware of asking God to tell others what they need to know, unless you are willing for Him to show you what you need to know (p. 60).
Now Job had to put his hand over his mouth lest he say something he shouldn’t say (Prov. 30: 32; Rom. 3: 19). Until we are silenced before God, He can’t do for us what needs to be done (p. 186).
I especially appreciated what Wiersbe said at the conclusion of Job’s trials, after God had restored him: “Job’s greatest blessing was not the regaining of his health and wealth or the rebuilding of his family and circle of friends. His greatest blessing was knowing God better and understanding His working in a deeper way” (p. 192).
One November day in 2020, Tim and Aileen Challies learned the stunning news that their 20-year-old son, Nick, had suddenly died. He had not been ill. There were no known congenital health issues. He was playing a game with his sister and their friends at college when he suddenly collapsed. Efforts to revive him failed.
Though grief never goes completely away, it is probably at its most intense the first year. Like many of us who write, Tim processed what he was thinking and feeling by writing. Some of what he wrote was published on his blog. But much was not. He gathered his writings from the year into a book titled Seasons of Sorrow: The Pain of Loss and the Comfort of God. The book is laid out across seasons, beginning with fall, when Nick died, through winter, spring, summer, and then fall again on the first anniversary of Nick’s passing.
Nick was a young man training for gospel ministry. This is not the first time I have wondered why would God take someone with so much potential to heaven instead of allowing them to do His work here. We don’t know all the answers. But we do know our times are in His hands. Anyone’s death, but especially that of one so young, reminds us that we’re not guaranteed a certain number of years. By all accounts, Nick used his time here well. May God give us grace to do with same, with a heart fixed on eternity.
Even though the book deals with the recent loss of an adult child, much of it can be applied to any loss. I found help and comfort in dealing with the seventeen year loss of my mom, who died seemingly (to us) too early at 68.
One of the things I appreciated most about Tim’s testimony was his desire to honor God in the midst of his grief. There is nothing wrong with grief and tears. Jesus wept with his friends at the loss of Lazarus, even while knowing He was about to raise him from the dead. We don’t go off on a season of grieving and then come back to faith in and peace with God. Tim demonstrates that we can trust Him through and in the midst of grief.
Tim wrestles honestly with what he knows of the goodness of God in circumstances that don’t seem good.
One aftermath of loss is fearing more loss.
I, whose son collapsed and died, cannot fall asleep in the evening until I have received assurance that both my daughters are still alive and cannot be content in the morning until I am sure both have made it through the night. Nick’s death has made us face mortality and human fragility in a whole new way. My children may as well be made of glass. I’m just so afraid that if Providence directed I lose one, it may direct that I lose another. If it has determined I face this sorrow, why not many more?
How, then, can I let go of such anxiety? How can I continue to live my life? The only antidote I know is this: deliberately submitting myself to the will of God, for comfort is closely related to submission. As long as I fight the will of God, as long as I battle God’s right to rule his world in his way, peace remains distant and furtive. But when I surrender, when I bow the knee, then peace flows like a river and attends my way. For when I do so, I remind myself that the will of God is inseparable from the character of God. I remind myself that the will of God is always good because God is always good. Hence I pray a prayer of faith, not fatalism: “Your will be done. Not as I will, but as you will” (p. 76).
Another section that particularly spoke to me was when Tim found his longings for heaven mixed up with seeing Nick again as much, and sometimes more, than seeing Jesus. He confessed this to a friend, ending with the thought that he must sound like a pagan. The friend replied, “No, you sound like a grieving father” (p. 122).
And I’m content to leave it there. It was God who called me to himself and God who put a great love for himself in my heart. It was God who gave me my son, God who gave me such love for him, and God who took him away from me. The Lord knows I love the Lord, and the Lord knows I love my boy. I’ll leave it to him to sort out the details (p. 122).
Ecclesiastes 7:2 tells us, “It is better to go to the house of mourning than to go to the house of feasting,for this is the end of all mankind, and the living will lay it to heart.” God doesn’t condemn feasting and gladness: He incorporated such into Israel’s calendar year and tells us the joy of the Lord is our strength (Nehemiah 8:10). But we do tend to learn deeper lessons through mourning. I appreciate Tim’s sharing what he experienced and learned with us.
Here are some great thought-provoking reads found recently:
Bored With Christianity? HT to Challies. “In a world that offers such multitudinous choices and options for life and happiness–why persist in this same old religion with the same old book?”
Christ’s Crucifixion Isn’t Child Sacrifice, HT to Challies. “Many professing Christians are uncomfortable with God killing his Son as the penalty for our crimes. They see this as child sacrifice. From their perspective, it’s impossible for such a doctrine to be consistent with God’s character when it’s so clear that God abhors the killing of innocent children.”
Unfathomable. “Give them a taste of this big, wild, wonderful world that was made by a bigger, wilder, more wonderful God. It won’t make any of your problems, or theirs, disappear. But I have a strong hunch that in the presence of something so large, they will be reminded of the One who is Unfathomable himself.”
Cosmic Significance Therapy. “For Moses, the aim of considering the brevity of life isn’t hopelessness, but a proper outlook—an eternal perspective. And this perspective shapes how we live and work today.”
When You’re Up to Your Neck in Mud—Sing! HT to Challies. “Singing in adversity gives hope and lifts spirits. If that’s true in general terms, how much truer wouldn’t that be if we were up to our necks in mud and singing songs that actually spoke of hope, songs like psalms and biblical hymns?”
I’m Not an “Angel Mommy,” and Here’s Why. “As a follower of Christ and a mother who suffered three miscarriages, I have a vastly different view of what my babies are experiencing. People who die don’t earn angel wings.”
The Delight and Distress of Preaching, HT to Challies. I’ve experienced what this writer discusses, even though I am not a preacher and have done little speaking. By the way, I would much rather hear a preacher or teacher who feels like this than one who is brash and overconfident.
Knowledge Is Not a Bank, HT to Challies. “Knowledge is not a bank. It’s more like a garden. Truths and skills that are planted in our minds can bear good fruit in our lives. But just as a neglected garden will run wild with useless weeds, so our minds can easily become a wilderness of distractions, anxieties, and trivialities that choke out the good and productive knowledge we’ve accumulated before it gets the chance to take root and grow into real applications in our real lives.”
Reject the Algorithm, HT to Challies. This isn’t written from a Christian perspective, but makes some good points for being genuine rather than trying to get the most clicks.
Katherine Clark was visiting her son’s school, playing tag with some children on the playground. One boy climbed up on the jungle gym and jumped off onto Kate’s head. They both fell to the ground. The boy’s arm was fractured, but Kate’s neck was broken, and she was instantly paralyzed from the neck down.
Kate tells her story in Where I End: A Story of Tragedy, Truth, and Rebellious Hope. She writes, “Strictly speaking, this is not an autobiography, nor is it a piece of journalism about a particular event. Rather, it is a series of reflections—broadly but not strictly chronological—in the wake of an event that has shaped my story as well as the stories of those who love me” (p. 10).
I appreciate that she says her story does not have a fairly-tale ending and she’s not a fairy-tale heroine. “It’s a tale penned in grief and sorrow. But is also a story abounding in hope, beauty, and the miraculous. It is at times humiliating” (p. 13).
Kate intersperses the details of what happened to her on that fateful day and the aftermath of surgery and physical therapy with reflections of the effects of her injury on her children, the inevitable “why” question, coming to terms with the label “quadriplegic,” wrestling with God’s will and His mysteries, and so on.
Her doctors had said she would never walk again. But as her healing surpassed what was expected, she felt almost guilty that she was progressing while so many others she had met in the hospital were not. When someone urges her to tell her story in a small group, often the next person will say something like, “Well, I don’t have anything to follow that,” as if testimonies were a contest. Kate writes, “I hate when the story severs discussion. I hate when the story culminates in a comparison of cross bearing, and as a result, a chasm between us” (p. 198). Kate didn’t want to draw attention to herself, yet her injury and partial recovery were part of her story, her life now. Her history was divided between before and after the accident. As one friend told Kate’s husband, “The only faithful response to living this story is to tell it’ (p. 9).
When one suffers an injury such as Kate’s, the big question is whether the patient will walk again. If that milestone is reached, the patient is thought to be healed. But the patient can still experience life-altering symptoms. In one chapter, Kate details the symptoms she still experiences and the things she still can’t do. She had been in good shape before the accident, a runner, and could no longer count on the body she was once so sure of.
It wasn’t until this chapter that I realized some parallels between my situation and Kate’s. When I had transverse myelitis, I could walk again after a few months of physical therapy and a lot of prayer. But I still have balance issues and numbness in both lower legs and my left hand. I knew exactly what she was talking about when she mentioned her hands feel like she has gloves on all the time, making fine motor skill difficult (though in my case it’s just my left hand, which is not my dominant one, thankfully).
Kate writes also of the mix of feelings she experiences: joy for the amount of healing she has recovered, yet lament for the loss. “I live in the midst of this tension—gratitude and grief—every day” (p. 212).
Though grief remains a part of us, we should not need nor should we desire to be continually affirmed in our sadness. That doesn’t mean we won’t sometimes speak of our sorrow or that we won’t continue to grieve. Some wounds we bear until heaven. It merely means that grief takes its proper place in our stories, and its role is never that of the star, nor does it play the part of the savior.
We live in the shadow, dear reader, but the darkness cannot overcome the light (p. 127).
God shined His light through His Word and His people as they came alongside to help in various ways and to share truth.
I so appreciated Kate’s testimony of God’s grace in hard circumstances.
Here’s another list of good reads found this week:
We Need More Holy Fools: How God Awakened Me to Eternity, HT to The Story Warren. “A man is trapped in a car, rushing down a hill toward a cliff. The doors are locked. The brakes are out. The steering barely works. Far ahead, he can see other cars hurtling into the abyss. How far they fall, he does not know. What they find at the bottom, he cannot imagine. But he does not seek to know; he does not try to imagine. Instead, he paints the windshield, climbs into the back seat, and puts in his headphones.”
3 Myths of the Good Old Days. “I’m guessing every generation has uttered this phrase, which makes me question: If my good old days were the previous generation’s not-so-good days, and on and on backwards, then when were the real good old days?”
The Indispensable Ministry of Disability, HT to Challies. “Our more recent experiences with Ben have opened my eyes to the realization that people with disabilities in our congregations are not just objects of ministry. They are gifted just like the rest of us, though often in ways that we haven’t realized.”
Rolls and Circles in Women’s Ministry: Why You Need Both. “When you think of discipleship in your church, women’s ministry, or small group, how do you picture the chairs being arranged? Do you picture the chairs in rows, facing a teacher in the front? Do you picture the chairs in circles, where small groups of women gather? Or do you think of discipleship as a single chair, where a woman opens her Bible and hears from God directly?”
When You’ve Given Your Troubles to God—But Still Can’t Sleep. “Insomnia is horrible. It is a form of suffering that lays us utterly bare before the Lord. We completely depend on him to show up. Sometimes he shows up by letting us fall asleep; sometimes he shows up by stripping us of self-sufficiency, making us see that he takes weary people and sustains them even when all earthly things fail them.”
Take the Chance. “It seemed like the ideal opportunity. Crouching in the darkness of the cave, David saw his enemy alone and vulnerable. It looked like the chance he had been waiting for.”
Four Compelling Reasons I Am Pro-Life, HT to Challies. I can echo just about all this. I’d add to the science section that the DNA of an embryo or fetus is separate from its mother’s. So an unborn baby is not just part of the mother’s body.
Life Is Precious, HT to Challies. “Are children a limit on personal autonomy? Yes. There’s no getting around it. They take resources. They need help, care, support, food, time, energy, and the list goes on and on. They need everything supplied to them for a long time. And is there a better way to use autonomy than this?”
Whose Choice? HT to Challies. “In 1973 I was 19 years old and a sophomore in college when the Supreme Court decided the Roe vs Wade case and legalized abortion. Honestly, however, I never expected the Court’s landmark decision to affect me personally.”
Tell God the Unvarnished Story. “Though we profess that God is all-seeing and all-knowing, that he understands not merely the actions of our hands and the thoughts of our minds but even the intentions of our hearts, still we sometimes feel as if we need to hold back from telling him all that we have thought, all that we have done, all that we have desired. Yet if we are to confess our sins before him, we need to confess them all, for he knows them anyway.”
Finding Family, HT to Challies. “God’s family is a precious thing, bound by wine and bread instead of blood and resemblance. Its members don’t dress alike, share a uniform culture or a common language. But whether it be in a building or a living room, whether through candles and liturgy or guitars and blue jeans, whenever believers gather, we belong to each other. And wherever two or more of us come together, Jesus is there.”
When the Mob Shows Up the Monday After Roe, HT to Challies. “Using umbrellas and masks to shield their identities from security cameras, they smashed almost every ground-floor window on the side of the building that hadn’t yet been boarded up and covered the building in vile graffiti aimed specifically at Christians.”
God Matures Us Through Suffering, not Miracles, HT to Challies. “Suffering, not miraculous deliverance, is the primary way God matures his children. A supernatural event can encourage us, of course, but it doesn’t mature us. Maturity comes through trusting God when things are really hard, even seemingly unbearable. Will we trust God when the miracles don’t happen?”
A Letter to All the Marthas. “It struck me that Jesus hadn’t written Martha off. He saw her faith and hard work as well as her weaknesses. And he loved Martha just as much as Mary. I began to view Jesus’ words through a lens of love.”
Why You Should Stop Being Responsible and Start Being Faithful. “Losing my mother as a teenager accompanied by my father’s paralyzing grief amped my firstborn sense of responsibility. I equated being responsible with being dependable. But when being responsible means depending on myself and my resources instead of relying on God it’s unhealthy and ungodly.”
Are Cuss Words Sinful? HT to Challies. “You hear them in movies, television series, and in actual conversations. To some, these words sound cool, and they have made them part of their lives. Yet when you learn their meaning, cuss words will make you cringe.”
The Sugar Coating, HT to Challies. “I have some authority to say that self-pity doesn’t get you anywhere. Trust me, I’ve tried it. Even on those occasions when people who really ought to know better don’t recognise the sheer weight of the scars you bear, and you feel like you must delve into the pools of pity to shake them out of their repose—it still isn’t worth it.”
4 Guidelines for Dating Without Regrets. “Somewhere between my generation and the current one, dating became difficult—far more difficult than it had once been. I am sure the so-called “purity movement” bears at least some of the responsibility as does the modern-day hookup culture. So, too, do the ubiquity of pornography and the rise of social media and dating apps. What was once relatively straightforward seems to have become strangely complicated.”
Adventures in Aging. Melanie writes about a change of heart from being depressed about age to embracing new possibilities.
In the midst of Job’s suffering, he remarked, “Man who is born of a woman is few of days and full of trouble” (Job 14:1).
We might sometimes lament, “Why does life have to be so hard?”
God didn’t originally create life to be so troublesome in Eden. But sin affected everything, from the people God created to the earth they lived in (Genesis 3). Humans had work to do before sin entered the world (Genesis 2:15). But it would have been something like working at your favorite hobby with nothing going wrong. However, after sin entered the world, part of God’s curse was that thorns and thistles would spring up and labor would cost sweat and pain (Genesis 3:16-19).
Besides daily work becoming hard, personal relationships would suffer because now everyone would have a sin nature. Misunderstandings, anger, selfishness, pride, and more would war in hearts and against others. The very first person born to Adam and Eve murdered his brother.
And human history went downhill from there.
Each of us has experienced the fallenness of the world.
From early childhood we fall and get scraped up, hear taunts, teasing, and put-downs from other children, get into trouble when we do wrong, feel misunderstood and mistreated.
As teenagers we either strive to get into the popular crowd and then not lose our place, or we lament that we’ll always be on the outside. Then there’s acne, puberty, hormones, questions about the future.
As adults we struggle to make a living against increasing prices. Workplace feuds and misunderstandings crowd out enjoyment in our jobs. Someone else gets the promotion we were due. Someone takes the credit for our idea.
We struggle against our own sin nature and lament the continual pull of selfishness.
As we get older, aches and pains take over our bodies. Sight dims, and we can’t do the things we used to.
Along the way, friends and loved ones get sick and die. Innocent little children get cancer. Car crashes maim or kill loved ones. Murders and wars increase.
We try to share our faith, but people mostly don’t want to hear it. Some will actively persecute us. There are countries where sharing Christianity and handing out Bibles is a crime and conversion is punishable by death.
We have needs. Our families have needs. Friends have needs. Our country has needs and opposite opinions about how to deal with them. Our church has needs. The world at large has needs. Orphans, widows, victims, medical research, so many needs that are more than we can even begin to manage.
When we feel the weight of a fallen world, we’re tempted to just crawl into a corner and wait for it to be over.
But thinking of that weight, Paul says, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18). In another place he says:
For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal (2 Corinthians 4:17-18).
Once when we came across this passage in a ladies’ Bible study, one of the women had been going through a terrible physical battle. She was a little hurt and angry that the Bible seemed to brush off her heavy affliction as light.
But Paul isn’t minimizing the affliction. He’s saying our glory will be greater than our affliction. Sin, tears, pain, mourning, loss, problems, as weighty as they are, will seem lightweight and short-lived compared to what we’ll experience when Jesus comes for His own. Speaking of that time, Paul tells the Thessalonians, “Therefore encourage [some translations say ‘comfort’] one another with these words” (1 Thessalonians 4:8).
‘Well,” we might be thinking, “that will be great when we get to heaven. But is there no hope and help til then?”
Just before that section in 2 Corinthians, Paul says, “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day” (4:16).
God gives grace and strength to meet every trial. “God is our refuge and strength, a very present help in trouble” (Psalm 46:1).
God invites us to cast our care on Him (1 Peter 5:7).
God gives strength in our weakness. “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9-10).
Jesus sympathizes with our weakness and promises grace to help in time of need. “Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:14-16).
Okay, it’s a relief to know we have God’s help to get through this life. But what about joy? Do we just bear with life til it’s over?
No, God gives joy as well. He gives physical blessings: “You cause the grass to grow for the livestockand plants for man to cultivate,that he may bring forth food from the earth and wine to gladden the heart of man,oil to make his face shineand bread to strengthen man’s heart” (Psalm 104:14-15).
He gives comfort in sorrow. “Weeping may tarry for the night, but joy comes with the morning” (Psalm 30:5b).
Joy is one aspect of the fruit of God’s Holy Spirit in believers (Galatians 5:22-23).
He gives us the joy of His presence: “You make known to me the path of life; in your presence there is fullness of joy;at your right hand are pleasures forevermore” (Psalm 16:11). “Then I will go to the altar of God,to God my exceeding joy,and I will praise you with the lyre,O God, my God” (Psalm 43:4).
When the world is too much, we can’t hide our head in the sand. But neither can we solve the world’s problems. We’re not meant to. We only need to walk in fellowship with “God our exceeding joy,” take everything to Him in prayer, and do what He calls us to within our sphere of influence.
As the hymn says:
Pardon for sin and a peace that endureth, Thine own dear presence to cheer and to guide, Strength for today and bright hope for tomorrow, Blessings all mine with ten thousand beside.
Great is Thy faithfulness! Great is Thy faithfulness! Morning by morning new mercies I see; All I have needed Thy hand hath provided. Great is Thy faithfulness, Lord, unto me.
Here’s my latest collection of good reads found online.
A Better Love Song: Suffering and God’s Great Love For Us, HT to the Story Warren. “Do you pluck from the circumstances sent by our heavenly Father to determine whether he loves you? Some circumstances feel loving, others don’t. When he makes you lie down in green pastures and leads you beside still waters (Ps. 23:2), do you sing, ‘he loves me!’? When he calls you to walk through the valley of the shadow of death (Ps. 23:4), does your heart whisper, ‘he loves me not’?”
How Do I Know I’m Really Repentant? HT to Challies. “What does a repentant heart look like? Does it just look sad? Timid? Is it simply agreeable? How would we discern the difference in ourselves between a heart turning from sin and one seeking simply to manage or alleviate the consequences of it?”
Bible Interpretation Is More Than Stacking Verses, HT to Knowable Word. “We cannot merely stack up Bible verses, making biblical claims based on a handful of verses that are isolated from their immediate and broader biblical contexts. We must interpret the Bible rightly. . . Satan shows us that quoting out-of-context phrases and sentences that seem handy in the moment can be a dangerous game.”
Context Matters: The Heart Is Deceitful Above All Things. “This is no inspirational teaching, so you won’t spot it on posters or mugs. But I see this verse dashed into arguments like salt in soup. Are we using using this verse properly? When we learn to read the Bible like a book and not as isolated bullet points, we’ll see that some familiar phrases don’t mean all that we’ve always assumed.”
Your Suffering Is Valid Even When Others Have It Worse, HT to Maree. “I understand what we are trying to do when we play down our troubles because they are small in comparison to what others are experiencing. We’re trying to put things in perspective so we can be grateful, avoid feeling sorry for ourselves, and be compassionate to others. However, I think minimizing our troubles can sometimes be harmful. It leads us to ignore our feelings, which can increase our stress, cause feelings of self-doubt, harm our self-esteem, and heighten our anxiety.”
Did We Kiss Purity Good-Bye? HT to Challies. “Calls for sexual purity were (and are) biblical and needed. Even in the midst of the good that was done through lots of preaching and discipleship during those years, several lies seemed to spread in the renewed emphasis on purity — each laced with enough truth to be taken seriously and yet with enough deceit to lead some astray.”
4 Traits of an Emotionally Healthy Ministry Worker, HT to Challies. “If you’re serving in ministry, you have likely been encouraged to prioritize your spiritual health. You may have been exhorted to pay attention to spiritual disciplines that will shape you into the best possible leader, teacher, or minister. All of this is good. The Bible implores us to pay careful attention to ourselves (1 Tim. 4:12–16). But spiritual vitality is not the only area of health ministry workers need to pursue. Your emotional health is also essential.”
Can Christians “Do Business” With the World? HT to Challies. “People on both sides of this issue believe that we may not compromise the holy standards of God. We all agree that we must not capitulate to our culture’s definition of right and wrong, and that we must resist calls for Christians to redefine biblical ethics. However, it is one thing to stand strong on what God defines as sin, but it is another to say this requires us to boycott any business that is involved tangentially with sin.”
The Surprising Value of Reading Fewer Books, HT to the Story Warren. “Reading more books doesn’t make us (or our kids) a more well-read person. You’re not more well-read than someone who read three books carefully and well if you speed-read ten in the same amount of time. You’re not getting more out of your books simply because you’ve read a taller stack of them. The number of books that our kids read and that we read matters a lot less than the quality of our reading.”
Finally, this adorable kitten reminds me that even though we might not reach a goal on the first effort, each try strengthens us, and one day we’ll get there.