Be Authentic (Genesis 25-50): Exhibiting Real Faith in the Real World closes Warren Wiersbe’s trilogy of commentaries on the book of Genesis.
These chapters in Genesis focus primarily on Jacob and his sons, especially Joseph.
Jacob and his twin brother, Esau, were very different personalities. They struggled with each other even in the womb (Genesis 25:22-23), and their parents’ favoritism only fueled the fire.
God had chosen the younger Jacob to be in the line of the family He would use to bless the world rather than Esau, the older. But Jacob and his mother, Rebekah, used that information to manipulate circumstances rather than trusting God to accomplish what He had proclaimed. That brought Jacob’s conflict with Esau to a head, resulting in Jacob fleeing to his mother’s relatives.
There he fell in love and got a taste of his own scheming medicine. The next twenty years were hard, but they helped develop his character. “Little by little, Jacob was learning to submit to God’s loving hand of discipline and was growing in faith and character.”
He had twelve sons, but favored Joseph. Jacob seemed not to have learned about the dangers of parental favoritism from his own situation. “The man who had grown up in a divided an competitive home (25:28) would himself create a divided and competitive family.” Joseph’s brothers, in jealousy and hatred, sold him into slavery, took his special coat that his father had made for him, spread animal’s blood over it, then let Jacob conclude that Joseph was dead.
Though a slave, Joseph seemed to have a talent for administration. But even his master saw that “The LORD was with him, and the LORD caused all that he did to succeed in his hands” (Genesis 39:3). Joseph rose to prominence until he became second only to his master. But then he was lied about and sent to prison. He rose to prominence there as well, and aided two of Pharaoh’s servants. But the one who was restored to his portion forgot Joseph—until Pharaoh had a dream that troubled him, and the servant remembered Joseph had helped him with his dream. So Joseph was called for, interpreted Pharaoh’s dream, gave him sound advice, and once again rose to prominence as the second in the land.
And then one day his brothers showed up in Egypt. But they didn’t recognize him. These chapters are some of the most dramatic in the Bible, keeping me in anticipation even though I have read them before and knew how the story would turn out.
Wiesrbe’s title for this commentary comes from his conclusion that, “In short, they were authentic, real, believable, down-to-earth people. Flawed? Of course! Occasionally bad examples? Certainly! Blessed of God? Abundantly.” These people are an encouragement that God works with and accomplishes His will through flawed individuals.
There were many helpful and instructive things to observe in these chapters. I was blessed to see the changes in some people—Jacob over time, and his son, Judah, especially. But a few things in Joseph’s story particularly stood out to me this time. Because Joseph so often comes out on top even when he’s thrown into dire circumstances, I think we sometimes downplay his suffering. But when he named his sons in reference to his afflictions, it really spoke to my heart:
Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father’s house.” The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction” (Genesis 41:51-52).
Wiersbe pointed out that Joseph could have become bitter, but instead he maintained his faith in God and kept a tender heart, showing compassion towards others. “Joseph’s sensitive heart was a miracle of God’s grace. For years dead Egyptian idols and the futile worship given to them had surrounded Joseph, yet he had maintained his faith in God and a heart tender toward his own people. He could have hardened his heart by nursing grudges, but he preferred to forgive and leave the past with God (41: 50–52).”
Then, as often as I have pored over the Scriptures about suffering and reconciled myself to the fact that it’s a tool God uses in wisdom and love, I find myself still asking “Why?” sometimes. I wondered why Joseph had to go through all he did when he was one of the “good guys.” But Wiesrbe pointed out that if Joseph had remained at home as the favored son, he might have grown up into a very different kind of person.
A few more quotes from the book:
Being a victorious Christian doesn’t mean escaping the difficulties of life and enjoying only carefree days. Rather, it means walking with God by faith, knowing that He is with us and trusting Him to help us for our good and His glory no matter what difficulties He permits to come our way. The maturing Christian doesn’t pray, “How can I get out of this?” but “What can I get out of this?”
In the life of a trusting Christian, there are no accidents, only appointments.
When God wants to move us, He occasionally makes us uncomfortable and “stirs up the nest” (Deut. 32:11 NIV).
A good beginning doesn’t guarantee a good ending. That’s one of the repeated lessons taught in Scripture, and it’s tragically confirmed in the lives of people like Lot, Gideon, Samson, King Saul, King Solomon, Demas, and a host of others. Let’s add Isaac to that list.
If we obey the Lord only for what we get out of it, and not because He is worthy of our love and obedience, then our hearts and motives are wrong.
With all their weaknesses and faults, the sons of Jacob will carry on the work of God on earth and fulfill the covenant promises God made to Abraham.
Years later, Jacob would lament, “All these things are against me” (v. 36), when actually all these things were working for him (Rom. 8:28).
God’s delays are not God’s denials.
Too many Christian believers today think that God can use only His own people in places of authority, but He can work His will even through unbelieving leaders like Pharaoh, Cyrus (Ezra 1: 1ff.; Isa. 44: 28), Nebuchadnezzar (Jer. 25: 9; 27: 6), and Augustus Caesar (Luke 2: 1ff.).
The only people God can forgive are those who know they’re sinners, who admit it and confess that they can’t do anything to merit or earn God’s forgiveness. Whether it’s the woman at the well (John 4), the tax collector in the tree (Luke 19: 1–10), or the thief on the cross (23: 39–43), all sinners have to admit their guilt, abandon their proud efforts to earn salvation, and throw themselves on the mercy of the Lord.
According to Hebrews 11:13–16, the patriarchs confessed that they were “strangers and pilgrims on the earth.” A vagabond has no home; a fugitive is running from home; a stranger is away from home; but a pilgrim is heading home. They had their eyes on the future, the glorious city that God was preparing for them, and they passed that heavenly vision along to their descendants.
One of the major differences between a church and a cult is that cults turn out cookie-cutter followers on an assembly line, while churches model a variety of individual saints on a potter’s wheel.
Martin Luther said it best: This life, therefore, is not righteousness but growth in righteousness; not health but healing; not being but becoming; not rest but exercise. We are not yet what we shall be, but we are growing toward it. The process is not yet finished, but it is going on. This is not the end, but it is the road. All does not yet gleam in glory, but all is being purified. (Edwald M. Plass, comp., What Luther Says, vol. 1 (St. Louis, MO: Concordia Publishing House, 1959), 234–35).
The book of Genesis provides for a rich study. I enjoyed Dr. Wiersbe’s aid on this trek through the book.
(Sharing with InstaEncouragment, Grace and Truth,
Faith and Worship Christian Weekend,
Carole’s Books You Loved, Booknificent Thursday)
Love the quotes you chose. I also enjoyed your thoughts on Joseph and the thought that God helped him to keep the faith even through his hard times — if he had turned away from God, his story could have ended far differently.
Hi Barbara! This post blessed my socks off. I’m looking forward to reading this book. Thank you!
I love books by Wiersbe. I have many of them. How often we think that things are against us when God means it for our good. Joseph is my favorite Bible story.
sounds really good!
Amen. I loved your review. I’m going to add this to my want to read list. Thank you so much for sharing. Blessings.
Thanks for reviewing this book on Genesis. I am currently studying Genesis, so may pick up this book when I finish.
I’ve just finished reading Genesis again and every time I love the story of Joseph. It sounds like we’re the same when it comes to the anticipation during these chapters. 🙂 This time I felt so strongly how much God was with Joseph in his challenging times, just as he is with us in our challenging times. Thank you for sharing these insights and quotes. It sounds like a great study companion! I’m visiting from the instaencouragments linkup today. Have a great day Barbara!
Love Weirsbe. Thanks for sharing.
Barbara, this was great! This quote resonated with me: “Rather, it means walking with God by faith, knowing that He is with us and trusting Him to help us for our good and His glory no matter what difficulties He permits to come our way. The maturing Christian doesn’t pray, ‘How can I get out of this?’ but ‘What can I get out of this?'” Joseph has become one of my favorite people of the Bible because of his way of always looking to God even in his hardships.
I just ordered a couple of Wiersbe books. Can’t wait to dig in!
The Knowing Faith podcast is studying Genesis 1-11 and I realize how much I need to revisit Genesis!
Wonderful book review, Barbara. I have often wondered about the favoritism shown by several OT families toward one of their children. I love the author’s conclusion that these were real, down-to-earth, flawed human beings. Just like we all are.
Sounds like an interesting book. Thanks so much for linking up with me at my party #FaithAndWorshipChristianWeekend 10. Shared.
Great book review! Oh that we could have the faith that Joseph had in the mist of his troubles. Thanks for linking up with us for the #FaithAndWorshipChristianWeekend 10
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