Tag Archives: Warren Wiersbe

Review: Be Satisfied

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Be Satisfied: Ecclesiastes

Be Satisfied (Ecclesiastes); Looking for the Answer to the Meaning of Life is Warren Wiersbe’s commentary on that book of the Bible.

Ecclesiastes is a little different from the rest of the Bible. It almost sounds pessimistic at first glance. I like to think of it as “Life in a fallen world from a human point of view.”

Solomon writes about the “vanity” (a word used 38 times in this short book, meaning “emptiness, futility, vapor, that which vanishes quickly and leaves nothing behind,” p. 15) “under the sun” (a phrase used 29-times along with “under heaven” ). It’s assumed that Solomon wrote this book later in life. He calls himself “the Preacher” here, which, Wiersbe said, comes from a word which is “the title given to an official speaker who calls an assembly” (p. 17). “The Greek word for ‘assembly’ is ekklesia, and this gives us the English title of the book, Ecclesiastes” (p. 17).

But the Preacher did more than call an assembly and give an oration. The word koheleth carries with it the idea of debating, not so much with the listeners as with himself. He would present a topic, discuss it from many viewpoints, and then come to a practical conclusion. Ecclesiastes may appear to be a random collection of miscellaneous ideas about a variety of topics, but Solomon assures us that what he wrote was orderly (12:9) (p. 17).

Some of the “vanities” Solomon observed:

You work hard all your life—and then you die.

Rich or poor, wise or foolish, everyone ends up in the grave.

The person you leave your accumulations and money to may not manage them well, but there’s nothing you can do about it.

Wealth and achievements don’t satisfy, at least for long.

There’s injustice even in the very places that are supposed to promote justice.

Power often rests with oppressors, leaving the oppressed no comfort or help.

Life seems like an endless cycle of the same old thing.

Sometimes good people suffer wrong and the wicked are rewarded.

We’ve all made some of the same observations, and that can make life seem pretty bleak.

Thankfully, though, those facts don’t tell the whole story.

Life is “not in vain” if it is lived according to the will of God, and that is what Solomon teaches in this neglected and often-misunderstood book (p. 17).

When you belong to the family of God through faith in the Son of God, life is not monotonous: It is a daily adventure that builds character and enables you to serve others to the glory of God. Instead of making decisions on the basis of the vain wisdom of this world, you will have God’s wisdom available to you (James 1: 5) (p. 22).

Face life honestly, but look at life from God’s perspective. Man’s philosophies will fail you. Use your God-given wisdom, but don’t expect to solve every problem or answer every question. The important thing is to obey God’s will and enjoy all that He gives you. Remember, death is coming—so, be prepared! (p. 24).

In Ecclesiastes 3: 11, Solomon explains why men and women are not satisfied with life: God has put “eternity in their heart” (NASB, NKJV) and nobody can find peace and satisfaction apart from Him. “Thou hast made us for Thyself,” prayed St. Augustine, “and our hearts are restless until they rest in Thee” (p. 31).

Life is something like a doctor’s prescription: taken alone, the ingredients might kill you; but properly blended, they bring healing. God is sovereignly in control and has a time and a purpose for everything (Rom. 8: 28). This is not fatalism, nor does it rob us of freedom or responsibility. It is the wise providence of a loving Father who does all things well and promises to make everything work for good (p. 54).

God balances our lives by giving us enough blessings to keep us happy and enough burdens to keep us humble (p. 105).

Solomon does mention some of the blessings of life as well: enjoying the rewards of your labor, companionship, food and drink, wisdom, and more.

He includes some general proverbs and warnings.

Solomon concludes his observations by saying, “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil” (12:13-14).

Solomon was not suggesting that we are passive actors in a cosmic drama, following an unchangeable script handed to us by an uncaring director. Throughout this book, Solomon has emphasized our freedom of discernment and decision. But only God knows what the future holds for us and what will happen tomorrow because of the decisions we make today (p. 124).

Though man’s wisdom couldn’t explain everything, Solomon concluded that it was better to follow God’s wisdom than to practice man’s folly (p. 147).

When Solomon looked at life “under the sun,” everything was fragmented and he could see no pattern. But when he looked at life from God’s point of view, everything came together into one whole. If man wants to have wholeness, he must begin with God (p. 157).

After the beautiful “For everything there is a season” passage, Solomon says this:

I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man (3:11-13).

We won’t understand everything in this life. But we know everything is not as it appears. God sees the big picture. And this life is not the end. His ways are best.

I enjoyed this time with Ecclesiastes, and I feel I gleaned more from it than I have before.  The ESV Study Bible notes and Wiersbe’s thoughts were a big help.

(I often link up with some of these bloggers.)

Two Books on Isaiah

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Isaiah is the OT book most quoted in the NT and foretells Christ’s first and second comings as well as His death for our sins.

Isaiah has some of the most well-known Bible passages:

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called  Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace (Isaiah 9:6).

But he was pierced for our transgressions; he was crushed for our iniquities;
upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way;
and the Lord has laid on him the iniquity of us all (Isaiah 53:5-6).

Isaiah contains some of my own personal favorite verses, in addition to those above (just to name a couple):

Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand (Isaiah 41:10).

For thus said the Lord God, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength” (Isaiah 30:15).

But Isaiah is not the easiest book in the Bible to read. It shares prophecies and histories that are a little hard to decipher. An understanding of the historical context is needed to fully comprehend some of the book.

Our Wednesday night Bible studies went just through Isaiah using Tim Chester’s Isaiah for You. I’ve been using Warren Weirsbe’s “Be” commentaries on my current trek through the Bible, but I thought it might be too much to use two sources along with the ESV Study Bible notes. However, the two worked well together.

Isaiah is a long book of 66 chapters. A detailed commentary on every verse would be quite a tome. I’m sure there are some out there. Wiersbe provided short commentary on each chapter. Chester wrote detailed commentary on some of the pivotal passages but briefly summarized the chapters in-between.

Be Comforted, Wiersbe commentary on Isaiah

Wiersbe’ book is Be Comforted (Isaiah): Feeling Secure in the Arms of God. He draws his title from Isaiah 40:1: “Comfort, comfort my people, says your God.”

The English word comfort comes from two Latin words that together mean “with strength.” When Isaiah says to us, “Be comforted!” it is not a word of pity but of power. God’s comfort does not weaken us; it strengthens us. God is not indulging us but empowering us. “In quietness and confidence shall be your strength” (p. 11, Kindle version).

The need for comfort arises from the bad news of the first several chapters. Israel has sinned in turning to idols, in worshiping ritually rather than from the heart, and in looking to pagan nations for help instead of God. Because of their unrepentant sin, God had to judge them, and He did so in various ways.

But God’s judgment is meant to be restorative, not just punitive.

The name Isaiah means “salvation of the Lord,” and salvation (deliverance) is the key theme of his book. He wrote concerning five different acts of deliverance that God would perform: (1) the deliverance of Judah from Assyrian invasion (chaps. 36—37); (2) the deliverance of the nation from Babylonian captivity (chap. 40); (3) the future deliverance of the Jews from worldwide dispersion among the Gentiles (chaps. 11—12); (4) the deliverance of lost sinners from judgment (chap. 53); and (5) the final deliverance of creation from the bondage of sin when the kingdom is established (chaps. 60; 66: 17ff.) (p. 25).

Isaiah didn’t preach God’s judgment with glee. “Isaiah was a man who loved his nation. The phrase ‘my people’ is used at least twenty-six times in his book” (p. 16). He also “interspersed messages of hope with words of judgment” (p. 19).

Isaiah for You by Tim Chester

Of course, Chester makes many of the same points and observations that Wiersbe does in Isaiah for You: Enlarging Your Vision of Who God Is. He sees Isaiah as something of “a bridge between the Old Testament and the New Testament” (Location 38).

Before, when I’ve read Isaiah, I’ve gotten a lot out of key passages like chapters 9 and 40 and 53, but I’ve gotten a little lost in some of the details in-between. I found Chester’s short chapter summaries to be very helpful in keeping the narrative and timeline of Isaiah in view.

Chester perhaps emphasizes application a little more than Wiersbe does, though Wiersbe brought out a lot of application as well. One point Chester brings out repeatedly is how these truths in Isaiah should inspire evangelism. God’s ministry with Israel was meant to be a light to other nations as well as their own, and the coming kingdom is one that will include every nation, tribe, and tongue.

They were to live under God’s rule expressed in the law in such a way that the nations would see that it is good to know God (Deuteronomy 4: 5-8). Isaiah himself uses this kind of language in Isaiah 2: 2-5: “Come, descendants of Jacob, let us walk in the light of the Lord.” Why? So that “many peoples will come and say, ‘Come, let us go up to the mountain of the Lord’”. The people of Israel were to attract the nations to God (Location 2321).

Chester also brings many parallels that I hadn’t previously seen before between the exodus of Israel from Egypt and our salvation. He includes Israel’s release from Babylonian captivity as another kind of exodus.

Isaiah doesn’t just deal with Israel’s problems current at the time. He tells them some of what’s coming in their future as well as ours.

And Isaiah lifts us out of the cares of this life to point us towards God and His glory.

And here is a glory that we do not have to earn or create or build. It is the glory of God, and he shares it with us. All we need to do is look! We simply contemplate God’s glory, and, as we contemplate it, we are glorified. So where do we look? God’s word continues: “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ” (2 Corinthians 4: 6). We look into the face of Christ. That is where you will see the glory of God, and that is the look that will transform you (Location 1001).

There’s so much more that could be shared, both from Isaiah and these two books. Let me encourage you not to be afraid of reading Isaiah. It provides a rich study, and both of these resources help us understand it.

Review: Be Skillful (Proverbs)

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Be Skillful: Wiersbe Commentary on Proverbs.

In Be Skillful (Proverbs): God’s Guidebook to Wise Living, pastor and Bible teacher Warren Wiersbe notes, “We are living in the information age, but we certainly are not living in the age of wisdom” (p. 11, Kindle version).

The book of Proverbs is one of the Bible’s wisdom books. Of course, we can gain wisdom all through the Bible, but Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon, are grouped together as wisdom books.

Wiersbe goes on to say, “It isn’t enough simply to be educated and have knowledge, as important as education is. We also need wisdom, which is the ability to use knowledge. Wise men and women have the competence to grasp the meaning of a situation and understand what to do and how to do it in the right way at the right time” (p. 16).

“Biblical wisdom has little if any relationship to a person’s IQ or education, because it is a matter of moral and spiritual understanding. It has to do with character and values; it means looking at the world through the grid of God’s truth” (p. 17).

“Biblical wisdom begins with a right relationship with the Lord. The wise person believes that there is a God, that He is the Creator and Ruler of all things, and that He has put within His creation a divine order that, if obeyed, leads ultimately to success” (p. 17).

“The first essential for an effective study of Proverbs is faith in Jesus Christ so that you can honestly call God your Father. You can’t make a life until you first have life, and this life comes through faith in Jesus Christ (John 3: 16, 36)” (p. 26).

The bulk of Proverbs is made up of individual sayings. “Proverbs are pithy statements that summarize in a few choice words practical truths relating to some aspect of everyday life. The Spanish novelist Cervantes defined a proverb as ‘a short sentence based on long experience'” (p. 20). But these proverbs are not just clever sayings: they are God’s inspired Word and profitable for doctrine, correction, reproof, and instruction just like the rest of the Bible (2 Timothy 3:16-17).

Normally, Dr. Wiersbe’s comments follow the chapters of the book of the Bible he is discussing. In this commentary, however, he groups his remarks as to the categories in Proverbs: the contrast between wisdom and foolishness, diligence and laziness, the virtuous woman and the “strange” woman, etc., and characters like the drunkard, glutton, the simple, scoffer, fool, king, parents and children, and so on.

As to why God directed the writers of Proverbs to lay out the book this way, Wiersbe has a couple of suggestions. Most people didn’t have their own copies of the Scriptures. Short, pictorial statements would have been easier to remember that a lecture. Plus, “Just as the Bible itself isn’t arranged like a systematic theology, neither is Proverbs. What Solomon wrote is more like a kaleidoscope than a stained-glass window: We never know what the next pattern will be” (p. 22). Some make a practice of reading a chapter of Proverbs each day of the month. They receive wisdom on a variety of topics to carry with them throughout the day.

It had been a while since I had read Proverbs. I enjoyed thinking through it again along with Dr. Wiersbe’s insights.

(I often link up with some of these bloggers.)

Review: Be Exultant

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Be Exultant: Wiersbe commentary on Psalms

In my current trek through the Bible, I’ve just finished the book of Psalms. I had not planned to end the book right before Thanksgiving, but I was glad it worked out that way.

Once again, I used Warren Wiersbe’s short “Be” commentary as a companion, along with the ESV Study Bible notes.

Since Psalms is the longest book of the Bible at 150 chapters, Wiersbe divided his commentary on the book into two parts. I reviewed the first one here: Be Worshipful (Psalms 1-89): Glorifying God for Who He Is. The second is Be Exultant (Psalms 90-150): Praising God for His Mighty Works.

As I said in the earlier review, the book of Psalms is Israel’s songbook. The passages cover Israel’s history from creation to the latest happenings of the day, their return after being exiled in Babylon for seventy years.

Though David wrote a majority of the psalms, various other authors contributed as well.

The writers composed in caves, in hiding, in their rooms, under persecution, in celebration.

Many of the psalms are deeply personal, yet benefit the whole congregation.

The psalms are deeply doctrinal, some prophesying of the Messiah to come, many quoted in the New Testament.

But many people value the psalms most for their wide range of emotion, from the highest praise and exaltation to the lowest depths of misery. The psalms give us many examples of someone pouring out their heart to God in confusion, sorrow, pain, or guilt, then reminding themselves of what they know to be true about God.

Here are some of the quotes from Wiersbe’s book that most stood out to me:

Life is brief, so Moses prayed, “Teach us.” Life is difficult, and he prayed, “Satisfy us.” His work at times seemed futile, so he prayed, “Establish the work of our hands.” God answered those prayers for Moses, and He will answer them for us. The future is your friend when Jesus is your Savior and Lord (p. 25, Kindle version).

It is better to suffer in the will of God than to invite trouble by disobeying God’s will (1 Peter 2: 18–25) (p. 26).

This hidden life of worship and communion makes possible the public life of obedience and service (p. 26).

To rely on our faith is to put faith in faith, but to rely on God’s faithfulness is to put faith in the Lord. Our assurance is in the Word of God and the God of the Word (p. 102).

The Word of God performs many wonderful ministries in the life of the devoted believer. It keeps us clean (v. 9), gives us joy (vv. 14, 111, 162), guides us (vv. 24, 33–35, 105), and establishes our values (vv. 11, 37, 72, 103, 127, 148, 162). The Word helps us to pray effectively (v. 58) and gives us hope (v. 49) and peace (v. 165) and freedom (vv. 45, 133) (p. 110).

What a precious treasure is the Word of God (vv. 14, 72, 127, 162; 61: 5)! It is like a deep mine filled with gold, silver, and precious gems, and we must take time to “dig” for these treasures (Prov. 2: 1–9; 3: 13–15; 8: 10–11; 1 Cor. 3: 9–23). A mere surface reading of Scripture will not put spiritual treasure into our hearts. Mining treasure is hard work, but it is joyful work when we “mine” the Bible, as the Spirit guides us into truth. Then, the Spirit helps us to “mint” the treasure so we can invest it in our lives (obedience) and in the lives of others (witness) (p. 131).

Wrong ideas about God will ultimately lead to wrong ideas about who we are and what we should do, and this leads to a wrong life on the wrong path toward the wrong destiny
(p. 193).

I’m thankful once again for Dr. Wiersbe’s insights.

Review: Be Worshipful

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Be Worshipful by Wiersbe on Psalms

Psalms is the longest book of the Bible at 150 chapters, so Warren Wiersbe divided his commentaries on the Psalms into two books. The first is Be Worshipful (Psalms 1-89): Glorifying God for Who He Is.

“The book of Psalms has been and still is the irreplaceable devotional guide, prayer book, and hymnal of the people of God,” (p. 15). About one-third of the psalms don’t list an author, but King David wrote the majority of the others. The sons of Korah, Asaph, Solomon, Ethan, and Moses wrote others. All, however, wrote under the inspiration of the Holy Spirit.

Except for Moses’ psalm, the rest span the time of King David through the divided kingdom and Israel’s exile into Babylon.

“Some of the psalms are laments to the Lord, written by people in dire circumstances. There are also messianic psalms that point forward to the Lord Jesus Christ. There are also psalms of praise and thanksgiving, royal psalms, wisdom psalms, psalms of affirmation and trust, penitential psalms, and even imprecatory psalms calling down God’s wrath on the enemy” (p. 16).

The psalms’ poetry is not rhyming and rhythmic like English poetry. Hebrew poetry expresses itself in parallel lines. The second line of a pair might say the same as the first differently, or contrast with the first, or expand on the first. But the psalms uses similar literary devices as our poetry: simile, metaphor, imagery, symbolism, synecdoche (referring to one part to represent the whole, like keeping hands clean representing keeping one’s life clean), hyperbole, apostrophe (addressing a thing as if it were a person, like Wisdom), anthropomorphism, and others.

“There are over four hundred quotations or allusions to the psalms in the New Testament” (p. 16).

The psalms cover a lot of different subjects. “But primarily, the Psalms are about God and His relationship to His creation, the nations of the world, Israel, and His believing people” (p. 16).

“The psalms teach us to seek God with a whole heart, to tell Him the truth and tell Him everything, and to worship Him because of who He is, not just because of what He gives. They show us how to accept trials and turn them into triumphs, and when we’ve failed, they show us how to repent and receive God’s gracious forgiveness. The God described in the book of Psalms is both transcendent and immanent, far above us and yet personally with us in our pilgrim journey. He is ‘God Most High’ and ‘Immanuel—God with us'” (p. 18).

Wiersbe writes a few pages of comments on each psalm, explaining, drawing out truth, sharing insights. He includes discussion questions at the end of the book.

Many of the comments I have highlighted refer to specific contexts of psalms that would be impossible to explain without sharing all of Wiersbe’s comments on that particular section. But here are a few general comments I found helpful:

Those who have problems with the military aspects of some of David’s psalms should remember that David went to war only when the enemy attacked Israel. He did not invade other nations just to gain territory, and he was fighting the Lord’s battles (1 Sam. 17:47; 25: 28; 2 Chron. 20:15). The covenant God made with David (2 Sam. 7:11) assured him of victory over his enemies (p. 85).

Though David occasionally fell, as we all do, the habitual bent of his life was toward the Lord and His Word (p. 106).

The secret of David’s public confidence was his private obedience: He took time to fellowship with the Lord and get directions from Him. David knew that the most important part of his life was the part that only God could see, and this was one priority he would not negotiate” (p. 108).

David tried to “cover” his sins, but his schemes didn’t work. They never do (Prov. 28: 13), but when God covers the sins we confess to Him, they are hidden from sight and never seen again. (See Isa. 38:17; 43:25; 44:22; Jer. 31:34; 1 John 1:7–9.) (p. 121).

Chastening isn’t a judge punishing a criminal; it’s a loving Father dealing with His disobedient children to bring them willingly to the place of surrender. According to Hebrews 12:1–13, God’s chastening is proof that He loves us and that we are genuinely His children (p. 122).

[Re David praying against enemies} This was not a personal vendetta on David’s part, but a concern for the future of the nation of Israel and the dynasty of David. As ruler of the land, David wielded the sword of justice (Rom. 13:1–4), and nations today punish treason with death (p. 152).

The greatest danger a nation faces is not the invading enemy on the outside but the eroding enemy on the inside—a people gradually turning away from the faith of their fathers. Each generation must pass along to the next generation who the Lord is, what He has done, and what they must do in response to His goodness and faithfulness (71:18; 78:4, 6; 79:13; 109:13; 145:4; 2 Tim. 2:2) (p. 178).

It is our regular worship that prepares us for the crisis experiences of life (p. 207).

The psalms are not just emotional: they are full of truth and doctrine. Yet I love that the psalms show the writers’ hearts as they wrestle with problems, unanswered prayer, confusion, God’s seeming distance. Most of the psalms of lament end with the psalmist reminding himself the truth he knows about God and restoring his hope and confidence. And who can beat the praise psalms for lifting one’s heart in thanksgiving and worship.

The Bible tells us to study God’s Word, not just read it casually. Yet it’s possible to go too far the other way and examine a passage’s pieces, losing the main message or emphasis. I had to wrestle with this since I was using both the ESV Study Bible notes as well as Wiersbe’s commentary. Both were beneficial, but sometimes I left a passage with my head swimming. It helped to go back and read the passage again as a unit and as poetry after reading the comments and notes.

I appreciated the help Wiersbe’s commentary was to understanding and gaining more from the psalms.

Be Joyful

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Paul’s theme of joy in Philippians is remarkable when you consider that he wrote the letter from prison.

He wrote believers in the city of Philippi to thank them for a gift, let them know how he was, and encourage them in their walk with God.

Paul didn’t have much to correct among the Philippians. He mentioned dissension among a couple of members and encouraged unity. Otherwise, the Philippian church seemed a healthy one.

He let them know that “what has happened to me has really served to advance the gospel” (1:12). In addition, other believers increased in boldness and confidence. You’d think the opposite would happen, that Paul’s imprisonment would make them afraid lest the same thing happen to them. But perhaps seeing that Paul flourished and that God used even imprisonment to accomplish His will helped them go forward.

Most of us would chafe in imprisonment, eager to get out and back to business. But Paul knew that “to me, to live is Christ and to die is gain” (1: 21). He says later that he had learned contentment in good or bad circumstances, knowing that God would give him strength to face anything (4:10-13).

Paul encourages the Philippians to “let your manner of life be worthy of the gospel of Christ” (1:27), pointing to the example of Christ’s humility and selflessness (2:1-11).

Warren Wiersbe’s commentary, Be Joyful (Philippians): Even When Things Go Wrong, You Can Have Joy, helped as a companion to Philippians.

In some of Wiersbe’s other commentaries, he combines several shorter books together. Philippians has only four chapters, so I expected to find its commentary bundled with others. However, Wiersbe gave Philippians its own book.

Because Wiersbe wrote so much about this book of the Bible, and my ESV Study Bible had copious notes as well, I decided to slow down through this book and follow Wiersbe’s chapter divisions, which each covered only a paragraph or two of Philippians. It’s easy to zoom through this short book of the Bible and not retain much. So I was glad for this slower focus on it.

These are some of the quotes that stood out to me:

What was the secret of this joy? The secret is found in another word that is often repeated in Philippians: It is the word mind. Paul uses mind ten times, and also uses the word think five times. Add the time he uses remember and you have a total of sixteen references to the mind. In other words, the secret of Christian joy is found in the way the believer thinks—his attitudes. After all, outlook determines outcome (p. 18).

When you have the single mind, you look on your circumstances as God-given opportunities for the furtherance of the gospel, and you rejoice at what God is going to do instead of complaining about what God did not do (p. 42).

We Christians are the citizens of heaven, and while we are on earth we ought to behave like heaven’s citizens (p. 53).

It takes more than an example on the outside; it takes power on the inside (p. 73).

The Christian life is not a series of ups and downs. It is rather a process of “ins and outs.” God works in, and we work out (p. 73).

The verb “work out” carries the meaning of “work to full completion,” such as working out a problem in mathematics (p. 74).

Like most religious people today, Paul had enough morality to keep him out of trouble, but not enough righteousness to get him into heaven. It was not bad things that kept Paul away from Jesus—it was good things. He had to lose his religion to find salvation (p. 96).

Once again, I am thankful for Dr. Wiersbe’s insights.

Be Patient: Waiting on God in Difficult Times

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Job is not an easy book to read. The first two chapters and the last one aren’t bad, but all that bickering between Job and his friends in the middle is hard to follow. But taking it a section at a time with my ESV Study Bible and Be Patient (Job): Waiting on God In Difficult Times by Warren W. Wiersbe helped.

Job’s suffering was extreme. He lost all of his wealth and his ten children in one day. Then he lost his health. The person closest to him, his wife, was not much support (but then, she was grieving, too). Job’s friends came and sat with him in his grief for a whole week. They were better friends to him then than when they opened their mouths. They all wondered the same thing: Job, what in the world did you do to bring such suffering on yourself? God blesses the righteous and punishes the wicked, right? So you must have really done a number to warrant all this.

Job tried to point out, several times, that the wicked aren’t always punished–at least not in the time or way we would think. Therefore the opposite is true: people who do right sometimes suffer for no apparent reason.

God had said in the beginning that Job was an upright man. He didn’t allow Satan to torment Job for punishment. Rather, Satan had accused that Job only followed God because God had blessed him. Basically, he said God bought Job’s allegiance by all He had blessed him with. Take away all that, and “he will curse you to your face.”

Job never cursed God. He maintained his integrity and faith. Yet at times, knowing he was in the right caused him to question whether God was doing right in His treatment of His faithful servant.

In the end, God set straight the three friends plus Job.

Here are some of the insights Dr. Wiersbe offered:

In times of severe testing, our first question must not be, “How can I get out of this?” but “What can I get out of this?” (p. 24).

The problem with arguing from observation is that our observations are severely limited. Furthermore, we can’t see the human heart as God can and determine who is righteous in His sight. Some sinners suffer judgment almost immediately, while others spend their lives in prosperity and die in peace (Eccl. 8: 10–14) (p 37).

Nothing that is given to Christ in faith and love is ever wasted. The fragrance of Mary’s ointment faded from the scene centuries ago, but the significance of her worship has blessed Christians in every age and continues to do so. Job was bankrupt and sick, and all he could give to the Lord was his suffering by faith; but that is just what God wanted in order to silence the Devil (p. 52).

Beware of asking God to tell others what they need to know, unless you are willing for Him to show you what you need to know (p. 60).

Now Job had to put his hand over his mouth lest he say something he shouldn’t say (Prov. 30: 32; Rom. 3: 19). Until we are silenced before God, He can’t do for us what needs to be done (p. 186).

I especially appreciated what Wiersbe said at the conclusion of Job’s trials, after God had restored him: “Job’s greatest blessing was not the regaining of his health and wealth or the rebuilding of his family and circle of friends. His greatest blessing was knowing God better and understanding His working in a deeper way” (p. 192).

If you’d like even more resources on Job, I can recommend Beyond Suffering: Discovering the Message of Job by Layton Talbert and The Misery of Job and the Mercy of God, a poetic rendering of Job by John Piper (linked to my reviews of them). Also, I wrestled a few years ago with Where Is God’s Compassion and Mercy in Job?

Be Committed: Commentary on Ruth and Esther

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The books of Ruth and Esther are the only ones in the Bible named for women. The two women lived in different times and came from very different backgrounds. So why did Warren Wiersbe group them together in his commentary, Be Committed (Ruth and Esther): Doing God’s Will Whatever the Cost? He says:

Why do we bring these two women together in this study? Because, in spite of their different backgrounds and experiences, both Ruth and Esther were committed to do the will of God. Ruth’s reply to Naomi (Ruth 1: 16–17) is one of the great confessions of faith found in Scripture, and Esther’s reply to Mordecai (Est. 4: 16) reveals a woman willing to lay down her life to save her people. Ruth and Esther both summon Christians today to be committed to Jesus Christ and to do His will at any cost (pp. 15-16).

And then Dr. Wiersbe says something he has repeated in many of his commentaries: “Faith is not believing in spite of evidence but obeying in spite of consequence” (p. 16).

Ruth lived during the time of the judges, before Israel had kings. She was from Moab, people who were enemies to Israel. But her in-laws had come to Moab from Israel during a time of famine. Ruth had married one of their sons, but over time her father-in-law, husband, and brother-in-law all died. Ruth had come to believe in Naomi and Israel’s God, and she traveled with her mother-in-law, a bitter and broken, Naomi back to Israel.

The only recourse the women had for food was for Ruth to glean in someone else’s fields. The law at that time told farmers not to harvest every single piece of produce they grew, but to leave some for the poor. Ruth “happened” upon the fields of kind Boaz (one of my favorite OT people), who told his workers to leave some extra on purpose for her.

Near relations had the right to redeem the land of their deceased relatives, but part of the deal was marrying the widow. The nearest relation to Ruth’s husband was not willing to do this. But Boaz was the next nearest relation, and he was willing. Thus Ruth and Naomi were taken care of, and Naomi’s joy returned with the birth of her grandson–who became the grandfather of King David.

There’s much that could be said about this wonderful book. One point Wiersbe makes is this:

It is encouraging to see the changes that have taken place in Naomi because of what Ruth did. God used Ruth to turn Naomi’s bitterness into gratitude, her unbelief into faith, and her despair into hope. One person trusting the Lord and obeying His will can change a situation from defeat to victory (p. 43).

Esther lived hundreds of years after Ruth. Israel went through several kings, most of whom did not follow God. After much warning and preaching, with little response, God sent His people into exile in Babylon, which was later conquered by Persia. After 70 years, many Israelites were permitted to go back to their land. But Esther and her cousin, Mordecai, were among many Jews still in Persia.

Mordecai raised Esther because her parents had died. The pagan king, Ahasuerus, dismissed his wife for reasons found in Esther 1. His advisors encouraged him to gather the virgins of the land and . . try them out, and then choose from among them a new bride. Esther was one of the young women, and she happened to be chosen as the new queen.

Neither Esther nor Mordecai were known to be Jews at first. Wiersbe talks about the possibility that this may have meant they were not living according to God’s laws, because even the dietary laws would have separated them from other people in the land. We don’t know if this means they weren’t being faithful or if there were other reasons their nationality was not known. There also would have been problems with Esther, as a Jew, marrying a Gentile, and of course with her sleeping with the king before they were married (though she may not have had a choice about that).

At any rate, one person knew Mordecai was a Jew: Haman. Haman was a high official and hated that Mordecai would not bow to him like everyone else did. He was so angry, he plotted to kill not only Mordecai, but all the Jews. When he proposed this to the king, oddly, the king agreed without much discussion.

One interesting thing about the book of Esther is that God’s name is not mentioned once. But His fingerprints are all over the book. The suspense and irony of how God delivered the Jews from destruction is one of the most exciting stories in the Bible.

The highlight of the book is when Esther goes before the king to petition his protection for her people. According to the law of the land, if she came uninvited to see him, and he refused her, she could have been killed. But after fasting and praying for three days and asking others to do the same, she determined to go. Her “if I perish, I perish” (Esther 4:16) has rung through the centuries as an example of doing what’s right and what’s best for others despite what happens to us.

Both of these books show God’s guiding hand in the lives of His people, individually and as a nation. One encouragement to me was that God did this despite and even through a pagan king and an enemy to His people.

Finally, there is a powerful personal message in the book of Esther; for Esther, like Ruth, is a beautiful example of a woman committed to God. Ruth’s “Whither thou goest, I will go” (Ruth 1: 16 KJV) is paralleled by Esther’s “And if I perish, I perish” (Est. 4: 16 KJV). Both women yielded themselves to the Lord and were used by God to accomplish great things. Ruth became a part of God’s wonderful plan for Israel to bring the Savior into the world, and Esther helped save the nation of Israel so that the Savior could be born (p. 79).

We must never think that the days of great opportunities are all past. Today, God gives to His people many exciting opportunities to “make up the hedge, and stand in the gap” (Ezek. 22: 30 KJV), if only we will commit ourselves to Him. Not only in your church, but also in your home, your neighborhood, your place of employment, your school, even your sickroom, God can use you to influence others and accomplish His purposes, if only you are fully committed to Him (p. 80).

Be Transformed

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Warren Wiersbe divided his commentary on the gospel of John into two books. The first was Be Alive (John 1-12): Get to Know the Living Savior. The second is Be Transformed (John 13-21): Christ’s Triumph Means Your Transformation. The first twelve chapters of John “focus on our Lord’s public ministry, especially the signs (miracles) that Jesus performed and the messages that grew from them” (Location 150, Kindle version). Chapters 13-21 share more of the private ministry of Jesus with His closest disciples, “preparing them for their future service when the Holy Spirit would come and empower them” (Location 150). Chapter 13 opens with the Passover meal the night before Jesus was betrayed where He washes the disciples’ feet and institutes what we call the Lord’s supper (communion). The rest of John details Jesus private discourse with the disciples that night, His betrayal, arrest, crucifixion, and resurrection.

John shares his purpose statement in John 20:31: “these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” “The basic theme of John’s gospel is that Jesus Christ of Nazareth is the very Son of God, and all who believe in Him receive eternal life (20: 30–31). John’s subject is the deity of Christ. John’s object is to lead people into the life—eternal life, abundant life—that only Christ can give. John is both a theologian and an evangelist” (Location 150).

John attests to Jesus deity not only through His many signs, or miracles, but through other witnesses, through Jesus’ “I am” statements, through His fulfillment of the Old Testament festivals and prophecies about Himself.

John said throughout the first part of his book that Jesus’ “hour” had not yet come. Then in John 12:23, at this transition between public and private ministry and the week leading up to the cross, Jesus said, “The hour has come for the Son of Man to be glorified.” Jesus says a little later, in verse 27, ““Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour.”

As I mentioned in Let Not Your Hearts Be Troubled, Wiersbe points out that Jesus comforted and reassured the disciples that though He was about to leave the earth, they had the Father’s love and care, the peace Jesus gave them, the comfort and ministry of the Holy Spirit within them, access in prayer, and a home in heaven to look forward to.

He then teaches them to abide in Him, as a branch abides in the vine (John 15). “The key word is abide; it is used eleven times in John 15: 1–11 (‘continue’ in John 15: 9 and ‘remain’ in John 15: 11). What does it mean to ‘abide’? It means to keep in fellowship with Christ so that His life can work in and through us to produce fruit. This certainly involves the Word of God and the confession of sin so that nothing hinders our communion with Him (John 15: 3). It also involves obeying Him because we love Him (John 15: 9–10)” (Location 777). “This abiding relationship is natural to the branch and the vine, but it must be cultivated in the Christian life. It is not automatic. Abiding in Christ demands worship, meditation on God’s Word, prayer, sacrifice, and service—but what a joyful experience it is!” (Locaion786).

Jesus tells them more of the work the Holy Spirit will do in their lives (John 16) and then offers up His wonderful “high priestly prayer” to the Father for us (John 17).

Then John tells of Jesus’ betrayal by Judas, His encounter with Pilate, His crucifixion, burial, resurrection, appearances to Mary and the disciples..

A few other quotes from Wiersbe’s commentary:

To “keep” His commandments means to value them, treasure them, guard them, and do them. “I have esteemed the words of his mouth more than my necessary food” (Job 23: 12) (Location 559).

Our English word comfort comes from two Latin words meaning “with strength.” We usually think of “comfort” as soothing someone, consoling him or her, and to some extent this is true. But true comfort strengthens us to face life bravely and keep on going. It does not rob us of responsibility or make it easy for us to give up. Some translations call the Holy Spirit “the Encourager,” and this is a good choice of words. Parakl ∑ tos is translated “Advocate” in 1 John 2: 1. An “advocate” is one who represents you at court and stands at your side to plead your case (Location 587).

Shalom—peace—is a precious word to the Jewish people. It means much more than just the absence of war or distress. Shalom means wholeness, completeness, health, security, even prosperity in the best sense. When you are enjoying God’s peace, there is joy and contentment. But God’s peace is not like the “peace” that the world offers (Location 662).

We do not study the Word of God in order to “argue religion” with people, or to show off our grasp of spiritual things. We study the Word to see Jesus Christ, to know God better, and to glorify Him in our lives (Location 1133).

“Be of good cheer!” is one of our Lord’s repeated statements of encouragement. Literally it means, “Cheer up!” There is the “good cheer” of His pardon (Matt. 9: 1–8), His power (Matt. 9: 18–22), and His presence (Matt. 14: 22–27). Here in John 16: 33, He announces the “good cheer” of His victory over the world. We are overcomers because He has first overcome for us (Location 1318).

Human history began in a garden (Gen. 2: 8ff.), and the first sin of man was committed in that garden. The first Adam disobeyed God and was cast out of the garden, but the Last Adam (1 Cor. 15: 45) was obedient as He went into the garden of Gethsemane. In a garden, the first Adam brought sin and death to mankind, but Jesus, by His obedience, brought righteousness and life to all who will trust Him. He was “obedient unto death, even the death of the cross” (Phil. 2: 8). History will one day end in another garden, the heavenly city that John describes in Revelation 21 and 22. In that garden, there will be no more death and no more curse. The river of the water of life will flow ceaselessly, and the tree of life will produce bountiful fruit. Eden was the garden of disobedience and sin; Gethsemane was the garden of obedience and submission; and heaven shall be the eternal garden of delight and satisfaction, to the glory of God (Location 1629).

It is a sad thing when well-meaning but ignorant Christians take up the sword to “defend” the Lord Jesus Christ. Peter hurt Malchus [the high priest’s servant whose ear Peter cut off), something no believer should do. Peter hurt the testimony of Christ and gave the false impression that His disciples hate their enemies and try to destroy them. (Note our Lord’s reply to Pilate in John 18:36.) (Location 1713).

The cup He prepares will never contain anything that will harm us. We may suffer pain and heartbreak, but He will eventually transform that suffering into glory (Location 1737).

God does not reveal new truth to us if we fail to act on the truth we already know (Location 2005).

I enjoyed spending time in December thinking of Jesus birth in the context of the rest of His life and ministry and teaching in John. Dr. Wiersbe, as always, was a helpful companion.

Be Alive: Get to Know the Living Savior

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I veered from my Bible reading plan because I wanted to be in one of the gospels over December, and because the plan had not taken me through John in the last few years.

Warren Wiersbe divided his commentary on John into two books, the first being Be Alive (John 1-12): Get to Know the Living Savior.

Each of the four gospels presents Jesus from a different aspect. John’s gospel portrays Jesus as the Son of God.

John shares different titles for Jesus: the eternal, incarnate Word of God (“Much as our words reveal to others our hearts and minds, so Jesus Christ is God’s ‘Word’ to reveal His heart and mind to us”–p. 20); the light of the world; the eternal Son of God; the lamb of God; the Messiah, long promised and prophesied in the Old Testament; the king of Israel; the Son of Man; the good shepherd, the water and bread of life, the door.

When John shares some of the miracles Jesus did, he “seeks to share the inner meaning—the inner significance—of our Lord’s works, so that each miracle is a ‘sermon in action” (p. 38). “Our Lord’s miracles were testimonies (John 5: 36), giving evidence of His divine sonship; but they were also tests, exposing the hearts of the people (John 12: 37ff.). The same events that opened some eyes only made other eyes that much more blind (John 9: 39–41)” (p. 44).

One theme through John’s gospel is Jesus’ “hour.” Throughout, Jesus says His hour was not yet come. Then it was at hand, then it finally culminated in His death for us.

Another theme is that Jesus loves and came to die for the world, not just the Jews.

One of John’s major themes is that Jesus is the Savior of the world, not simply the Redeemer of Israel. He is the Lamb of God who takes away the sin of the world (John 1: 29). “For God so loved the world” (John 3: 16). The Samaritans rightly identified Him as “the Savior of the world” (John 4: 42). He gave His life for the world, and He gives life to the world (John 6: 33). He is the Light of the World (John 8: 12). The universal emphasis of John’s gospel is too obvious to miss. Jesus will bring the “other sheep” who are outside the Jewish fold (John 10: 16; and see 11: 51–52) (p. 190).

The crowds at first flocked to Jesus for His teaching and His provision. They hoped He would throw off Roman oppression and set up His kingdom. Some believed and became loving followers of Christ. Many began to fall away when He spoke of the cost of discipleship and when it became clear that He was not the type of Messiah they had envisioned.

The Pharisees were supposed to be experts in the law of God, but they missed the Savior portrayed in the law.

When a person starts to resist the light, something begins to change within him, and he comes to the place where he cannot believe. There is “judicial blindness” that God permits to come over the eyes of people who do not take the truth seriously. (The quotation of Isa. 6: 9–10 is found in a number of places in the New Testament. See Matt. 13: 14–15; Mark 4: 12; Luke 8: 10; Acts 28: 25–27; Rom. 11: 8.) It is a serious thing to treat God’s truth lightly, for a person could well miss his opportunity to be saved. “Seek ye the LORD while he may be found, call ye upon him while he is near” (Isa. 55: 6)” (p. 194).

John’s gospel is a full and rich portrayal of Christ. There is so much in it, I am not surprised Wiersbe took two books to cover it. I look forward to the next one.