Insights on Revelation

Revelation

The book of Revelation can be daunting to read, with all its symbolism and strange experiences. I used Charles Swindoll’s Insights on Revelation as a companion this time through the book and found it quite helpful.

Swindoll says this book is a “mile-high” view of Revelation. He goes into more detail than a mere overview, but mainly hits the high points.

The Greek word for “Revelation” is apokalypsis, form which we get our word apocalypse. Today, apocalypse conveys the meaning of a massive, end-of-the-world-type battle. Though Revelation tells of the final, victorious battle between good and evil, the word actually means an unveiling. This is an unveiling of the future, but even more so, and unveiling of the true King.

Revelation was written by the apostle John, brother of James. He was an old man now, living in exile on the island of Patmos, when he was caught up to heaven and told to write what he saw.

First he is told to write seven letters to then-existing local churches. Swindoll calls these a type of performance review. Each church is told what they did right, what they’re doing wrong, and how God wants them to respond. The message to each church has much to say to us today as well.

Then John sees several visions of things to come, including the reign of the Antichrist during seven years of what we call the Tribulation, leading to the final judgments of mankind, the resurrection of all from the dead, and the crowning of Jesus Christ as the King of the universe, with all those who believed on Him through the ages coming to live with Him in His kingdom.

Revelation pronounces a blessing on those who read and obey it: “The one who reads this is blessed, and those who hear the words of this prophecy and keep what is written in it are blessed, because the time is near!” (Revelation 1:3, HCSB). The blessing is repeated near the end of the book: “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book” (Revelation 22:7, ESV).

Swindoll emphasizes that we may not understand everything in the book–even John didn’t understand everything he wrote. But there is still much we can glean and be blessed by. He says careful observation of what the text says, paying attention to the context within Revelation, and bringing in what we know from other parts of the Bible help us understand it better. He says, “The book of Revelation wasn’t written to confuse, frighten, or entertain. Rather, it was given to believers to read, understand, and apply.”

There are groups of people with very strong opinions on some questions in Revelation: whether there will be a “Rapture” of the church, a catching away of Christians; when that will occur (before, in the middle of, or after the tribulation–seven years of trouble); whether there will be a literal millennium–a thousand year reign of Christ on Earth; or whether everything in the book is symbolic. I felt, even before this book, that these things are not worth arguing over or breaking fellowship over.

In fact, the study of Revelation can often devolve into trying to prove one’s version of these things. But a focus on these things can obscure or even miss the point. “The purpose of Revelation is to change us, not simply to inform us.” The book of Revelation gives us hope for the future, inspires us to live holy lives in light of what’s coming, and “moves us to worship God, who will ultimately triumph over evil.”

After each section, Swindoll share practical applications we can draw from the text for our lives here and now.

Some of the judgments God pours out on the unbelieving and rebellious in the end times are some of the most awful things we’ll read in the Bible. But the good news is, God has made a way to escape those judgments by believing on Jesus Christ as Lord and Savior now. The last chapter of the book contains an invitation: “The Spirit and the Bride say, ‘Come.’ And let the one who hears say, ‘Come.’ And let the one who is thirsty come; let the one who desires take the water of life without price” (Revelation 22:17).

How Bible Study Is Like Practicing Music

Bible Study

The various church choirs I’ve been in over the years have followed a similar practice pattern.

With some hymns, the choir director might give us background information about the composer or the story behind the song.

Then the director has the choir sight-read the whole song. After that, he’ll take a section at a time and practice the parts with each group–sopranos, altos, tenors, and basses. Then he has us sing that section all together before going on to the next.

Once we have the parts down, we work on things like timing and dynamics (when to sing louder or softer). This involves singing either the whole song or shorter sections of it over and over.

As we practice the whole song, we often stop to go over any problem areas and smooth over any rough spots.

Even then, we’ll rehearse the complete song a few more times before singing it for the congregation. By that time, we know it pretty well. The time spent on individual parts helped the finished piece to come together.

I realized recently that Bible study works much the same way.

It’s good to read a paragraph or section of the Bible at a time, noting what we can of the context, author, and situation that led to the passage.

We might look up words we’re not sure of. One verse might remind us of something we read in another part of the Bible that we’ll then explore.

In trying to discern the author’s main point, we might look at repeated words. Is he comparing or contrasting anything? What does a “therefore” refer back to? What point is a “but” or “however” making?

After we study through the individual sentences–and sometimes the individual phrases or words in a passage–we put it all back together: we read the passage again with renewed understanding. It may feel like studying the parts takes away from the whole; but, actually, that study enhances our comprehension.We know the passage and its truths much better than we would have with a cursory reading.

Other ways learning a song in a choir is like Bible study:

  • A dedicated time. If we tried to learn a song without a regular time to get together and practice, we probably wouldn’t get very far. Likewise, if we don’t make a regular time in our schedule for Bible study, we’ll likely only read haphazardly, if at all.
  • Regular attendance. Everyone will miss choir practice occasionally due to illness or vacations. If people only drift in and out as they feel like it, they are not going to know the song as well. Once we set aside time for reading our Bibles, we need to make the commitment to show up as often as possible.
  • Others help us stay on track. In my earliest choir years, if I sat too near the altos or tenors, I’d find myself singing their parts. I had to position myself firmly surrounded by sopranos to stay on the right notes. It’s good to study the Bible on our own, but we need times with others as well. Joining a group Bible study or sharing what we’ve learned with a friend will not only strengthen our understanding, but will keep from drifting into misinterpretation or a wrong application.
  • Crossover learning. What we learn in one song often carries over into others. I didn’t have any kind of musical training when I first joined a choir, so learning the basic symbols, Latin phrases (forte, allegro, etc.), pronunciation, timing, etc. were foundational and helpful when starting new music. What we learn in studying one section of the Bible will aid us when we study other parts.

Being in a choir–or learning any type of music– might seem like work. It might even sound boring to go over one’s part again and again and to practice so many times. But we’ll never learn an instrument or song without regularly working at it. Yet that apparently mundane practice work will result in a number that’s beautiful, that ministers to others, and that gladdens our own hearts. We get much more out of it when we put time and effort into it.

Bible study might seem like work as well. We’d much rather just pick it up, read a few verses, and receive inspiration for our day. But the Bible is so much more than a spiritual pick-me-up. That everyday reading and study is where wisdom is developed, where our souls are nourished, where we come to know more about our God. We get much more out of it when we put time and effort into it.

(I often link up with some of these bloggers.)

Devotional Principles and Practices

Devotional principles and practices

A few weeks ago, two different friends asked me what I do for my devotional time. Reading the Bible and praying is also known as quiet time, QT, devos, and who knows how many other names.

I felt a little awkward as I shared, because I certainly don’t hold myself up as a perfect example of what a quiet time should look like. And I felt I needed to share how and why I got to the practices I use now. One of my themes is that there is not one right devotional routine.

Still, I remember as a young Christian, it helped to have some practical advice rather than a general admonition to read my Bible.

After communicating with these friends, I began to think about sharing what I told them in a blog post. Instead, I decided to share some general devotional principles I’ve learned along the way.

Read with a plan. God can speak to us when we open the Bible at random. But, generally, we get more from a passage when we read it in context. I’m a big proponent of reading through a book of the Bible at a time. We wouldn’t read line two of paragraph one of a friend’s letter one day, then line four from paragraph five the next. We’d read the whole thing, then probably go back and reread certain parts.

I was also taught early on to read the whole Bible. God says it is all inspired by Him, so we should read it all. If we just floated in and out of our favorite passages, we’d miss some buried nuggets in unexpected places. Plus, some parts of the Bible help us understand other parts.

When I first became a Christian as a teenager, my church advocated reading the Bible through in a year. I am so thankful for that, both because I needed the structure and because that practice grounded me spiritually more than anything else.

But I found that I didn’t have time to stop and ponder what I was reading because then I’d get behind on my schedule. And once I fell behind, it was very hard to catch up.

There are multiple Bible reading plans on the Internet and in various Bible apps (a good variety is here). There are plans to read the Bible in 90 days, a year, or two, or five. Some plans incorporate readings from various parts of the Bible; some focus on a book at the time. Some plans go straight through from Genesis to Revelation (as I did for years). Others go back and forth between the Old and New Testaments (as I do now). The key is to find one that works for you. However, you’re not tied to that plan for the rest of your life–you can try different things.

Sometimes you’ll read a longer passage as an overview: other times you’ll study a smaller passage more in depth. I share ways to do both here: Ways to Both Read and Study the Bible.

If a certain verse or phrase or principle in a Bible passage piques our interest, it’s perfectly acceptable to stop and investigate it more fully. Or, alternatively, we could make a note of that verse or thought and come back to it later..

Read purposefully, not passively. One problem with using any kind of plan to read the Bible is that we can fall into a “getting the assignment done” mentality. We work through our routine and then check “Bible reading” off for the day.

But what is our purpose for reading the Bible? To get to know our God better and learn how He wants us to live.

When I first started reading the Bible, I was advised to underline promises with blue, warnings with red, commands with black, and salvation verses with yellow. That was helpful as far as it went. But that focus might cause us to miss the overall theme of a passage.

One of my pastors used to say the Bible is “divinely brief.” The Bible says God’s thoughts are more than the sand. Of all the multitudes of things God could have shared with us, He chose what is in the Bible. So everything there has a purpose.

As we read a passage, we can ask a number of questions. Who is saying what to whom? What is the line of thought developed in the passage? What does this teach me about God? Is the passage prescriptive, telling me something to do, like forgive others, don’t lie, etc.? Or is it descriptive, telling me what people did that I am supposed to learn from but not copy, like polygamy in the OT? What words are repeated? What are connecting words connecting?

Read prayerfully. The psalmist prayed, “Open my eyes, that I may behold wondrous things out of your law” (Psalm 119:18). Jesus opened people’s minds to understand the Scriptures (Luke 24:45). We can’t understand the Bible in our own human reasoning. We need God to unfold it for us.

We often think of prayer as a separate part of devotions, before or after Bible reading. But we can pray while we read. When we come across verses of praise, we can express them to God right then. When we’re convicted by what we’re reading, we can confess that to God immediately, ask His forgiveness and His help to change.

Read thoughtfully. Paul wrote to Timothy, “Think over what I say, for the Lord will give you understanding in everything” (2 Timothy 2:7). God told Joshua to meditate on His law day and night (Joshua 1:8), and we’re told the righteous person does just that (Psalm 1:2).

Biblical meditation isn’t emptying the mind: it’s turning the passage over in our thoughts, looking at it from all angles.

Sometimes part of our devotional routine might be staring out the window, thinking.

Read with aids. A good study Bible made a great difference in my understanding, giving background information, the meaning of the original Greek or Hebrew words, the different interpretations of a passage. Trusted study aids like Warren Wiesrbe’s With the Word or “Be” series are helpful. I’ve also used some of the Good Book Company’s “For You” books: Isaiah for You, etc. I’ve just started one of Charles Swindoll’s Insights series on books of the Bible. There are multitudes of Bible study aids and commentaries: perhaps ask your pastor or a good friend for recommendations.

Studying the Bible with a friend or group can be helpful, too. Discussing what we’ve read helps reinforce it. Often, someone will bring out a point we missed.

Read obediently. God tells us not just to hear but to do His Word (James 1:22). After (or sometimes during) reading the Bible, we need to ask what our response should be. Sometimes we need a definite outward response: we may need to apologize to someone, change our viewing habits, stop wasting money on certain purchases, etc. But sometimes the response is inward: I need God’s grace to respond to that person with love rather than irritation; I need to change my attitude toward a job I’m not looking forward to; I need to be grateful rather than complaining.

Remember there is no perfect plan. No matter what routine we use, there will be days we wrestle with sleepiness, distractions, or boredom. We have to battle our flesh as well as the enemy of our souls who would like to keep us from God’s Word.

Every time in the Word will not give us blinding flashes of insight. Every time in the Bible will not leave us feeling warm and cozy. Sometimes God will speak to a specific need or answer a particular question for us from His Word. But most often, it’s the daily intake of spiritual food that nourishes us and sustains us. It’s like physical food. Some meals are a Thanksgiving feast. Others are less memorable, but even the tuna casserole and peanut butter sandwiches nourish us.

Sometimes we can get so caught up in our devotional routines that we forget why we’re actually having them. We feel good when we’ve accomplished everything on our list and vaguely uneasy when we haven’t. But the point of a devotional time isn’t just to work through a routine: it’s to meet with God. That can happen over one verse or thirty if we have a heart that wants to meet with and get to know our God better.

There’s so much more that could be said–in fact, the book I am *trying* to make time to write is on this very subject.

If you’d like a peek into what some other women do for their devotional time, Christa Threllfall did a series of interviews on that topic here.

The Bible is inspired by God

(I often link up with some of these bloggers.)

Laudable Linkage

Laudable Linkage

Here are some of the good reads found this week:

A Godly Grief. “Have you ever done something you said you’d never do? If your answer is yes, you aren’t alone.”

Does the Day End in Night, or the Night End in Day? HT to Challies. “Every day ends in night, and every night ends in day. These cycles have been circling for longer than anyone can remember, and they will continue long after our own lives are forgotten—but they cannot continue forever. Someday, the cycles must finish. And will they finish with an everlasting day, or a never-ending night?”

The Real Reasons We Don’t Read the Bible, HT to Knowable Word. “If we’re honest with ourselves, a lot of modern American excuses boil down to one: I’m just too busy right now. Really? Am I really too busy to hear from God? Am I too busy to have my soul revived by his living and active word? Am I too busy to receive the wisdom I desperately need in all of my busyness? Am I too busy to have my dim eyes awakened again to ultimate, spiritual reality? Am I too busy to have my easily distracted mind focused on the most important things? Am I too busy to taste the sweetest honey and receive the finest gold?”

Could Your Devotional Material Be Hindering Your Spiritual Growth? HT to Challies. “The danger is not that Christians read devotionals. The danger is that we begin to treat them as a substitute for reading Scripture itself. The danger is that we slowly become content with someone else’s digested thoughts about the Bible, while rarely learning to feast on the Bible for ourselves.”

What’s Really Holding You Back? A Biblical Look at “Limiting Beliefs.” “In the self-help world, it is common to hear the term “limiting beliefs.” Limiting beliefs are defined as any negative thoughts or assumptions that are holding you back from the life you want. More and more, however, I am hearing this phrase on the lips of Christians. And I have some concerns.”

Scattered. “It’s a strange feeling when you shift from having a tight little family unit that moves through the world together to this scattered collection of human beings who wave to one another from a distance. In some ways it feels like I’m picking up pieces of a former life I once knew and trying to make them fit into a new puzzle. Those pieces don’t connect anymore, and my brain is trying to keep up with the change.”

3 Helpful Instructions on Keeping a Journal. “Having written a couple hundred pages of theologically-dense teaching on God’s providence, [John Flavel] closes with a simple plea to Christians to maintain a journal that records specific instances of God’s compassion and care. He does not advocate a tell-all diary, but a prudent, humble, and appropriate record of our experiences and observations of God’s providence. He suggests that keeping this kind of journal can benefit and enrich not only ourselves but also other believers.”

Deep waters teach deep lessons.

The deepest waters I’ve had to go through have taught me the deepest lessons.–Elisabeth Elliot

Review: Life Under the Sun

I’ve read and enjoyed several of Hannah Anderson’s books. So when I saw she had written a Bible study titled Life Under the Sun: The Unexpectedly Good News of Ecclesiastes, I put it on my wish list. After I received it, I put it on my literal “to be read” stack, thinking I’d use it the next time I read through Ecclesiastes.

I forgot I had the book until recently when I rediscovered it while looking for something else. As it turned out, my pastor had just started a series on Ecclesiastes. So I decided to go through this Bible study as a companion to the preaching, to reinforce what I was learning on both fronts.

Ecclesiastes is unique in that it seems somewhat cynical on first reading. Solomon, who many feel is the author of the book, uses a word nearly forty times that is translated as meaningless, vanity, or useless. He talks about the frustration of things like working all your life only to end up with nothing or leaving your money and possessions to someone who may not manage them well; finding injustice in the very people who are supposed to promote justice; sometimes it seems like good people suffer calamity while wicked people have it easy; life seems like an endless cycle of the same old thing, and so on.

But that word translated meaningless or vanity is the Hebrew word hevel, which means something more like vapor, smoke, or mist. Solomon speaks of chasing after the wind: you can’t catch it, and if you could, you can’t hold on to it. Life seems like that sometimes–endlessly pursuing but never grasping anything of permanence. Life is also as brief as a mist that disappears, language used elsewhere in the Bible as well.

Ecclesiastes is part of what we call both the wisdom literature of the Bible as well as its poetical books. Rather than straightforwardly telling us what it means, like Paul does in his epistles, the wisdom books use figurative language. Hannah says this “forces us to slow down and consider the truth being presented. And thus, it seeks not only to inform, but to transform” (p. 21).

The study is divided into eight weekly sessions of five days worth of reading in each. The first couple of lessons discuss the author and the nature of Ecclesiastes.

But then the rest of the book is laid out topically, covering wisdom, goodness, work, community, justice, and time “under the sun.” I suppose that makes sense in a study like this, because Solomon doesn’t lay these out in a neat and orderly outline. He seems to scatter them throughout the rest of the book. Hannah says that is due to the chaotic nature of life as represented in Ecclesiastes. But I have also read that Eastern literature is not laid out in a linear fashion like Western literature is: it’s more cyclical. Perhaps both ideas come to bear here.

But I felt like the topical nature of the study had us hopping around all over the place and seemed like we were missing some parts of Ecclesiastes. Our pastor is going through the book section by section, which I prefer.

As a whole, I felt this was a little lightweight compared to other Bible studies I have done. I liked her other books much better. That’s not to say this study was without merit: it’s very good as far as it goes. I did glean some good points throughout, and the topics often did intersect with what my pastor was preaching or what the church’s podcast on Ecclesiastes covered, even though they may all have been in different parts of the book.

I appreciated Hannah’s discussion of reading biblical poetry. She brought out some aspects I had not heard before. Some of the other quotes that stood out to me:

One benefit of studying Ecclesiastes is that it helps us realize our questions need to be refined. Again, it’s easy to come to the Bible demanding answers. It’s much harder to let the Scripture change our questions before answering them. But part of coming to Scripture honestly means letting it rework and restructure the way we think (p. 26).

If God invites us to enter His kingdom like little children, I have to believe He means for us to come with all the curiosity and audacity of a child trying to make sense of her world. And just as we would never shame a child for trying to understand the life she inhabits, so too, our heavenly Father does not shame us when we ask similar questions (p. 26).

What kept David from despair [in Psalm 27:13] was his confidence that he would experience the goodness of the Lord in this life–here, in the land of the living. Here, under the sun. He believed that despite all the difficulties, life still held the promise of goodness because it still held God. So instead of trusting in goodness itself, we should trust in the God of goodness, believing He who made the world good will continue to fill it with His good presence (p. 72).

While God’s work does not depend on us, our work does depend on Him. He has given us good work to do, and we must pursue it in order to find fulfillment (p. 104).

Applying wisdom to relationships often begins with confusion. While proverbs are neat and contained, the problems of life require us to puzzle through them. Wisdom happens in the process (p. 138).

Though we grieve the state of our world, a crooked world holds its own kind of hope because a crooked world hints to the fact that a straight one exists. The fact that we long for life to be other than it is tells us we know it should be something more. The fact that we instinctively know life is not fair confirms we know it should be fair. In fact, this reasoning is what eventually brought Oxford don and author, C. S. Lewis to faith (p. 152).

While Ecclesiastes might seem cynical or pessimistic at first, the book reaches the conclusion to enjoy God’s good gifts in a fallen world, live for Him, obey Him, and trust that He will work everything out in the long run. Or, as Hannah put it:

Ultimately, for the Teacher, the secret to life under the sun was found in remembering what life can and can’t give us. Rest from “hevel” comes from confessing our limits and remembering God’s limitlessness–including remembering our need of His limitless grace and mercy. So that when we run up against our own injustice, pride, and arrogance, we learn to run to Him. Time and time again, in each new season of life, we can run to Him confessing our need and surrendering ourselves to His loving hand (p. 205).

(Sharing with Between the Bookends)

Helps to Remember What You Read from the Bible

Helps tom remember what you read in the Bible

If you’re like me, you can often draw a blank if you try to remember what you read in your quiet time with the Lord a few hours before.

On one hand, we’ll never remember everything we read (that’s one reason to keep rereading it). But we can still trust that God’s Word nourished us. In a similar vein, I might not remember what I had for lunch yesterday, but it still did its job.

Still, the Bible tells us to meditate, to think on, to turn over in our minds what God has said to us. We can’t do that if we don’t remember it.

Here are some tips that I’ve found helpful.

Read in context. I’m thankful that my first pastors emphasized reading a book of the Bible at a time rather than reading randomly. I usually average a chapter a day on weekdays, depending on the chapter length and subject matter. It’s easy to read a few chapters of a Bible narrative, but I like to slow down in the densely-packed epistles. If we take a moment at the beginning of our reading time to look at what we read the day before, then we get back into the flow.

Pray as you read. We often think of prayer and Bible reading as two separate components of devotions, and do one after the other. But we can pray as we read. If we read about a particular sin we’re struggling with, we can pray about it right then. If we’re reading praise to the Lord, we can read those passages to Him. If we come across something we want to incorporate into our children’s lives, we can ask God for wisdom and for receptive hearts.

Read actively. If we’re following a Bible-reading plan, it’s easy to fall into a passive “get the assignment done” mentality. But if we ask ourselves questions as we read, or look for particular things, we’re more engaged, and the information stays with us.

Some years ago, I heard someone say that Jesus never claimed to be God. I knew He didn’t declare Himself as openly and plainly as some wished He would. But He did proclaim His deity. So the next time I read the gospels, I put a “C” by every place where Jesus made a claim about Himself and a “P” by every verse which indicated a fulfillment of OT prophecy. Actively looking for that emphasis revitalized my reading.

We can also look for the writer’s main point or ask ourselves questions like, “What does this passage teach me about God? About myself? About how to live for Him?” Another good question is “Why is this here?” The Bible says that God’s thoughts are more than can be numbered. One pastor used to say the Bible is divinely brief: out of all the things God could have shared with us, the Bible contains what He wants us to know. 2 Timothy 3:16a tells us, “All Scripture is breathed out by God and profitable.” So God has every part of Scripture there for a reason.

Mark your reading. Some people don’t like to write in their Bibles. That’s understandable. But many of us get more out of them when we underline passages that stand out to us, underline repeated words, draw arrows from the word “therefore” back to what it refers to, etc. One solution might be to have a study Bible you use for devotions and a different, unmarked Bible you use at church.

Make notes. I used to journal what I studied in my devotional time, but I found I was spending more time writing than reading. So I abandoned the practice for a while. Yet writing does help us process what we read and make it more permanent.

Journaling for the Soul: A Handbook of Journaling Methods by Deborah Haddix shares a plethora of journaling styles that would appeal to a variety of personalities. I ended up with something similar to a bullet journal. I look for one main takeaway from my Daily Light on the Daily Path reading as well as whatever Bible passage I’ve read that day and jot them down in a simple, cheap spiral notebook. Sometimes I’ll write a little more if I feel I need to, but I try to keep it brief.

Review. When I finish my Bible reading for the day, I quickly review what I’ve read. But that review doesn’t always stay with me through the day. In Overcoming Your Devotional Obstacles: 25 Keys to Having Memorable Devotions, John O’Malley recommends writing down a few key points from your Bible reading on a 3×5 note card and then putting it where you’ll see it throughout the day. You could do the same with a Post-It note or the notes app on your phone. Some might want to set a reminder on their phones to go off a few times a day with the main points they read. That would bug me, personally. I keep my phone notifications to a minimum because I get irritated at my phone dinging through the day.

What works for me is this: I keep my Daily Light, ESV Study Bible, and whatever commentary or Bible study book I’m using, along with my little spiral notebook, stacked on my desk. When I go to my desk throughout the day and see those books, I’ll take a moment to remind myself what the main points were that I wrote down. If I can’t remember, I’ll look in my notebook.

Share with others. When I was in a Christian college, the dorm students had assigned tables for dinner which switched every few weeks so we could get to know more people. Each table had a host and hostess who were supposed to try to keep conversations going. Some were better at this than others. My very first host and hostess were the best. The host would bring up that day’s chapel message and invite everyone else’s comments. I probably remembered the chapel messages more during those weeks than at any other time during my college years.

When I talk about what I’ve read, whether with my family or with a Bible study group, I remember more of it. I don’t know if a formal family “What did everyone learn in their devotions today” conversation would work. That might become too mechanical. But it’s natural for what we’re thinking about to come out in our talk.

Memorize. Of course, most of us can’t memorize a Bible verse every day. But we might mark a key verse in our reading, or one that especially spoke to our hearts, and try to commit it to memory over the next few days.

Have you tried any of these helps to remember what you read from the Bible? Or have you tried something else? What works best for you?

Deuteronomy 11:18

(I often link up with some of these bloggers.)

Laudable Linkage

Laudable Linkage

I have quite a few good links to share this week. I hope you’ll find some of them of interest.

What Biblical Women Reveal About the Journey To and Through Motherhood. “One seminar I would pay a small fortune to attend would be one on motherhood, led by the mothers in the Bible. I’m not sure if a week would be long enough to learn everything their stories teach us about mothering, about God, even about marriage, but I’d settle for a weekend.”

Don’t Let Her Die Before You Say This. A young believer asks John Piper how to minister to his dying, unbelieving mother. “The best thing I could do is to make the connection between your love for your mother and the love of Christ for you. It seems to me that you already have the right instincts for how to love her, because you say you’re going to stay by her and comfort her, and that you’ve tried to share the gospel with her. And I would urge simply that you keep on doing what you’re already doing, and that you see it as an expression of Christ’s love for you and through you to your mother.”

A Prayer for Graduation Day. A mother’s prayer amidst the mixed emotions when a child graduates.

Not Every Hurt Is Church Hurt: Discerning the Difference, HT to Challies. “Not every pain that happens in a church is ‘church hurt’ as we often frame it. Sometimes it is human sin, human immaturity, and human blindness. If we don’t learn to carefully separate those, we risk letting our wound reshape our entire view of God’s people.”

Your Body is a Temple, So Act, HT to Challies. “It’s one thing to read that your body is a temple of the Holy Spirit (1 Corinthians 6:19). It’s another thing entirely to believe it and live it. This is especially true in a culture that degrades the body, that consumes the body, that commodifies the body, that abuses the body, that teaches men that women’s bodies are there to be tortured for sexual gratification, that teaches women to torture their bodies for the male gaze, that teaches both sexes to give into their fleshly passions instead of developing chastity.”

What Changed When I Taught My Small Group Leaders to Slow Down. “The most important thing they can do for their group is not to have all the answers. It is to help people see what is on the page. If your group can learn to read carefully before they respond quickly, you have given them something that will shape them long after your group semester ends.”

Searching for a Sign, HT to Challies. “‘God, please give me a sign’, I said quietly, as I stepped outside. I was in the middle of a confusing situation. I didn’t know what to do, or how. I couldn’t see how anything could work out well. I wanted to know that God was near, and involved. I wanted to see a display of his care, and power. I’m not sure what kind of sign I was looking for, exactly.”

The Foundation of Christian Time Management. “Everyone has a motivation for getting stuff done, whether they can name it or not. For most of the world, it’s something like status, money, survival, or career advancement. But for the Christian, the motivation should be categorically different. In fact, if we miss this we are missing Christian productivity altogether. Our motivation is the foundation.”

From Friend to Friend, HT to Challies. “The gospel has always had a way of moving in the most beautiful and ordinary way. Indeed, it has crossed oceans, shaken cities, overturned temples, angered kings, outlived empires, and outburied its enemies. This is fascinating alone, but very often it has moved in the simplest way imaginable, from friend to friend, from brother to brother, from one ordinary conversation to another, from one man saying to another, with whatever mumbling, stumbling, and trembling he could manage, ‘I want to tell you about Christ.'”

5 Things We Lose When We Subtract Evangelism from the Christian Life. HT to Challies. “If we’re ever to overcome our fear of evangelism, not only must we love others more than ourselves, but we must also believe that evangelism’s benefits outweigh any risks involved. But what are the benefits associated with sharing the gospel? Rather, what might we lose if we subtract evangelism from our lives? Here are five things to consider.”

Peacemaker vs. Peacekeeper: Understanding the Biblical Difference. “When Jesus said peacemakers are blessed, He wasn’t calling us to avoid hard conversations. He was calling us to pursue true peace—even when it’s uncomfortable.”

Help Her Go: Why World Missions Needs Women, HT to Challies. “Ever since Mary Magdalene ran from the tomb to tell the disbelieving disciples, ‘He is risen!’ He is born again! God has used women — single and married — to take the good news of Christ’s resurrection to the ends of the earth. Sometimes, however, our sisters face greater difficulties finding acceptance, financial support, and even respect on their way to the field.”

So Much of Parenting Is Just This Simple Easy* Thing, HT to Challies. “So much of parenting is holding the balance, arms stretched across chasms. So much we don’t say;
so much we wish we had. So much I can’t change; probably a lot I should change if I knew better. Swallow my pride, swallow a million words, spare them the lecture and step into the gaping empty room of silence with head nods and ‘Tell me more.'”

More Than Wrinkles: 11 Blessings of Growing Older, HT to Challies. After reading a native post about aging, the author began to “think about what the blessings of aging could be, and also of what our biblical response must be. Is this just a cruel joke at end our life – that of getting old? Has God forsaken us who are over 60? No!!!”

Faith of our mothers

Faith of our mothers, living still
In cradle song and bedtime prayer;
In nursery lore and fireside love,
Thy presence still pervades the air.

-From “Faith of Our Mothers”
by Arthur Bardwell Patten

Laudable Linkage

Laudable Linkage

Some of the thought-provoking reads found this week:

The Heavens Are Still Declaring–and Not Just to Astronauts, HT to Challies. “What seems to happen for the astronauts is that they gain enough distance from the distractions that it interrupts their internal suppression. They move far enough away from the static of everyday life that God’s signal can once again be heard with clarity. And what they hear profoundly changes them.”

Don’t Skim the “Minor” Bible Stories. “While the amount of ‘real estate’ given to a particular story in the Bible is worth noting, it doesn’t give us license to ignore or rush past the little moments. All of it is included for our ‘teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work’ (2 Tim. 3:16–17). This truth opens the door for the ‘smaller’ (and sometimes more confusing) stories to come alive.”

When Christian Formation is Tough, What Will Keep You Going? HT to the Story Warren. “Walk long enough with believers who are seeking the Lord through prayer, Bible reading, and service in the church, and you’ll hear comments like this. Words of weariness. Fragments of discouragement. Maybe you’re there right now—demoralized by division in your church, disillusioned by unanswered prayers, disinclined to open God’s Word when carving out time already feels impossible. What will keep you praying in circumstances like this? What will keep you going to God’s Word? What will keep you in the church?”

6 Arguments Satan Uses to Tempt You and 6 Responses to Use When He Does, HT to Challies. “We often want to change the consequences of sin but not the sin itself. We want to do something about the guilt, the fear, the damaged relationships. These outcomes can be a strong motive for seeking help, but in our heart of hearts, we still desire the sin itself.”

Once a Promiscuous Woman, Always a Promiscuous Woman, HT to Challies. “Tell me you don’t understand the gospel without telling me. I really wish this was a niche belief . . . It seems there are a lot more Christ-proclaiming men and women who don’t understand how far the grace of God can reach. They don’t understand how far it had to reach to save them, too.”

Nothing to Hide: Encouraging Transparency in our Relationships. “Here I was, a biblical counselor, helping others with their problems, and yet I was struggling, too. Should I share this with the women at the study? The study I was leading? What would they think of me? Or should I push through, pretending to be someone I was not? I stayed with my conviction to confess these things from my heart.”

Christians must make dating great again, HT to Challies. “In response to the excesses of ’90s hookup culture, many well-meaning parents and churches told their children to ‘kiss dating goodbye.’ The intention was good: avoid sexual sin, take relationships seriously, aim for marriage. But the unintended consequence was that many young adults stopped dating altogether.” I think the advice here is good not just due to lower birth rates, as seems to be the author’s main emphasis, but to encourage young people in their relationships and to help counteract some of the wrong advice from the past.

“I Just Want You to Be Happy” and Other Things I Don’t Tell My Single Friends. “Proverbs 27:6 says, ‘The wounds of a friend are trustworthy, but the kisses of an enemy are excessive.’ An enemy, literally ‘one who hates,’ may appear to be a friend because she doesn’t offer criticism or rebuke. Yet, ironically, a true friend is more loving because she is willing to offer wise correction, even if it stings in the moment or isn’t what the other person wants to hear. That’s why I’ve stopped using these three statements with my single friends.”

Look for the Light. “My children carefully observed all that was going on that day. They saw my grandmother’s frailty and despite her inability to connect, they loved her without condition. Then, they generously shared their joy with another man they barely knew. How can one not see God at work there?”

“The name of Jesus Christ is hell’s terror, heaven’s delight, and earth’s hope.”– Charles Spurgeon

How Do We Delight In the Lord?

How do we delight in the Lord?

Delight yourself in the LORD, and he will give you the desires of your heart (Psalm 37:4).

Whenever I’ve heard teaching or preaching on this verse, the emphasis has always been on the second half. We’re taught that this verse isn’t a blank check for whatever our hearts might want. Instead, as we delight in the Lord, He will give us the desires we ought to have. The better we know Him and delight in Him, the more our desires will align with His.

However, I don’t think I’ve ever heard the first part of the verse explained–unless I have forgotten it. It seems to be assumed that we know what it means to delight in something.

And we do. “Delight” carries the connotation of pleasure and joy. We delight in people–a husband, child, grandchild, or friend. We might take pleasure in a special gift, heirloom, or a just-right or longed-for purchase. We take joy in special occasions–graduation, wedding days, dinner with friends.

But do we take joy in God?

We’re often thankful for our salvation, answered prayer, the beauty of creation, and many other gifts from God. And that’s good.

But do we delight in Him?

Here are some ways that are a help to me–perhaps they will be to you, too.

Delight in God’s Word.

The Bible is the primary way God speaks to us in our day. There will be times our Bible reading might seem a little dry, but God promises “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” 2 Timothy 3:16-17).

The more we read the Bible with a heart to know God, the more we’ll delight in it, and then in Him. Psalm 119 calls God’s Word a delight ten different times.

Aside from specific study, have you ever opened the Bible to find exactly what you needed for the moment? Fellow blogger Nancy Ruegg calls this experience Bible Hugs. I don’t know how many times I have been pondering a question, issue, or need, and my scheduled Bible reading for the day addressed the very thing I was thinking about.. That makes me feel so seen and loved by my Father.

One quick example: I was in the hospital thirty years ago undergoing tests for what would eventually be diagnosed as transverse myelitis. I was scheduled for an MRI, which was fairly new at the time. Any medical personnel who came into my room asked me if I was claustrophobic. I wasn’t sure–I had never been in a position that would cause me to feel claustrophobia. But their questions were making me that way! They explained that some people are bothered by being surrounded by the MRI machine and having to be still through the somewhat lengthy scan. They could give me something to relax me for it, but would need to know if I wanted it early enough to order it and then for it to be administered in time.

That day, the reading in my Daily Light on the Daily Path devotional was full of verses about stillness, like, “Sit still, my daughter,” “Take heed, and be quiet; fear not, neither be fainthearted,: “Be still, and know that I am God,” “In returning and rest shall ye be saved; in quietness and in confidence shall be your strength, ” “Commune with your own heart upon your bed, and be still,” “He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.” Those calmed my heart. I recited them to myself while in the MRI machine and even dozed off.

Study God’s attributes.

At first, that might sound like a dry academic pursuit. Instead, such a study leads to worship and joy.

As an example, a friend and I are studying God’s attributes in None Like Him: 10 Ways God Is Different From Us and Why That’s a Good Thing by Jen Wilkin.

The first chapter deals with God’s infinity. Jen points out that it is impossible to measure Him in any way. David says “his greatness is unsearchable” (Psalm 145:3). Solomon said the highest heaven could not contain God (1 Kings 8:27).

God Himself measures the waters, the heavens, and the mountains, but “Who has measured the Spirit of the Lord?” (Isaiah 40:12-13).

God’s greatness inspires awe and worship, but also fear. What might a God that big do to us? Does He even notice us or care about us?

Yes, Jen says. He knows the number of our hairs (Luke 12:7). He measures our sorrows and tears (Psalm 56:8). He measures our sins, yet “his immeasurable grace exceeds them” (Romans 4:7-8; 5:20).

When I read this book the first time, I was amazed how meditating on God’s attributes increased my faith: “God can take care of anything! What do I have to worry about?” But learning about Him more deeply also spilled over into love for Him and delight in Him.

Mardi Collier had a similar experience as a result of Bible study. She and her husband, Ken, served at The Wilds Christian Camp and Conference Center in various capacities for years (at one time, he was the president). When she talked with her husband about wanting to know God better, he suggested she start in the psalms and make note of every verse that said something about God. She made a notebook and started a new page every time she saw a new attribute of God, adding to each page as she found other verses. Her study expanded to the rest of the Bible. That project eventually became a book: What Do I Know About My God?

So as we read the Bible, we don’t just get through the scheduled reading for the day: we look for God. What does the passage say about God? But we don’t just read it academically. We read it personally.

Remember what God has done.

Psalm 150:2 tells us to “Praise him for his mighty deeds; praise him according to his excellent greatness!” We marvel at God’s hand throughout history as we read the Bible. Not only does He demonstrate His wisdom and ability in leading and providing for and protecting His often unappreciative people, He also shows His love and compassion for them.

But God didn’t just work in history. He works in our lives today. David writes in Psalm 63:5-8: “My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips, when I remember you upon my bed, and meditate on you in the watches of the night; for you have been my help, and in the shadow of your wings I will sing for joy. My soul clings to you; your right hand upholds me.” Whether making a list with pen (or computer) or lying awake and thinking in the middle of the night, recounting God’s work in our lives causes us to joy in Him.

Some years ago, I was encouraged to write down my “Ebenezers.” The word means “stone of help” and comes from 1 Samuel 7:12, where Samuel placed a stone as a memorial of God’s help and called it “Ebenezer.” God helps us every day in big and small ways, but I made a list of some special times when I particularly saw God’s hand at work (that list can be found here.)

Pray.

Prayer is a big subject with many facets, but for our purposes today, I’ll just say there’s nothing like a direct answer to a personal prayer–or the realization that God’s “no” was the best response–to inspire our delight in the Lord.

Read and sing hymns.

Colossians 3:16 says we are taught and admonished as we sing psalms, hymns, and spiritual songs. Music and poetry have a way of engaging our minds as well as our emotions and can feed our delight in the Lord.

I can hardly sing “Is He Worthy?” without getting teary. “God of Heaven,” “Behold Our God,” and “O God Beyond All Praising” all transport me into instant worship.

Another favorite is the lesser-known but lovely “O God My Joy” (lyrics and background information here), based on Psalm 43:3-4: “Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling! Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God.”

And then there are the multitudes of hymns that are testimonies of what God has done in our lives.

See God’s hand in creation.

Psalm 19:1 says, “The heavens declare the glory of God, and the sky above proclaims his handiwork.” Have you ever been stopped in your tracks by a gorgeous sunset, beautiful flowers, or majestic mountain scenes and marveled at God’s handiwork?

Then David wrote in Psalm 8:3-4: “When I look at your heavens, the work of your fingers,
the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?” The God of such grandeur knows and loves and cares for us!

Turn thoughts to God all through the day.

We don’t have to confine our worship or our delight in the Lord to our time in the Bible with Him or in prayer. As we go about our daily tasks, we can pray, sing, or think about God’s character, words, and deeds.

What helps you most to delight in the Lord?

(I often link up with some of these bloggers.)

Laudable Linkage

Laudable Linkage

Some of the good blogging found this week:

Bible Hugs. “Not long ago I meant to type into the search box, biblehub.com, a site I visit frequently for research. (If you’ve not visited there, it’s well worth exploring.) But this time, instead of hub I typed hug. Bible hug. After a slight snicker, I thought, Wait—scripture does offer hugs-of-sorts, in the form of encouragement, comfort, and assurance—providing occasions when I can almost feel God’s embrace. Sometimes those hugs have come in preparation for what’s to come, sometimes in the midst of pain or trouble, and other times after the fact.”

To Cover an Offense is to Forgive, HT to Challies. This is a helpful explanation of two different terms in the Bible and what the involve–covering and offense and overlooking an offense.

God, the Lord of Time. “Planning my weeks and my days is a constant exercise in frustration. Invariably I write down only a small portion of the things I desperately need to accomplish. Invariably, my attempts at modest expectations are far too ambitious and I enter the following week looking at more than half of what I had hoped to complete. Rinse and repeat.”

A Desire Is not Always Sinful, HT to Challies. “The Bible certainly has its warnings about mis­placed and unleashed desires, but Scripture attests that to be human is to have desire. Fears identify those things that are important to you.”

Venting vs. Complaining: What’s the Difference? “I just needed to vent. I can’t tell you how many times I’ve muttered this phrase to my husband, my mom, and my friends over the past few months. But as I’ve read through the book of Numbers, watching God’s people continuously complain—and seeing His anger kindled against them when they do—the Holy Spirit has gently prodded me to take a closer look at myself. I’d like to invite you along on this journey too.”

Should Christians Feel Guilty for Being Patriotic? HT to Challies. I don’t usually post reviews of books I haven’t read, but this made some excellent points.

A Treasure Chest for Thoughts, HT to Challies. “A book is a treasure chest for thoughts. Crack open the covers, and you’ll find a wealth of ideas in its words. They can take you out of yourself and show you new places and new perspectives.”

A Shy Guy’s Guide to Big Groups, HT to Challies. Much of this resonated with me! “Dear brother or sister, I feel your plight. But instead of taking personality tests and being trapped in the results, making peace with the discomfort and awkwardness, what if we focused outside of ourselves on others? What if we took the counsel of a voice instructor and aimed at being generous with our energy?”

God often removes what we lean on so we learn to lean on Him alone. Author Unknown