How to Get Out of a Bible Reading Rut

How to get out of a Bible reading rut

Routines can help us establish good habits. Half the battle in establishing a regular quiet time or devotional time is staking out a workable, regular time and place. Some days—and some seasons of life—upend our schedules, and all we can do is watch for any available minutes. But we usually do better when we plan to work Bible reading into our day.

But a routine can become—routine. A rut, even.

How can we keep our Bible reading from becoming routine—or dig it out of the rut if it’s already there?

Pray. Ask God to remind us of the treasure His Word is. Sometimes I pray Psalm 119:18 just before starting my Bible reading: “Open my eyes, that I may behold wondrous things out of your law.” Or Psalm 119:25: “My soul clings to the dust; Revive me according to Your word” (NKJV).

Remember. Perhaps make a list of reasons to read the Bible or read Psalm 119 to renew our appreciation of it.

Don’t expect high excitement every time. A Thanksgiving feast is wonderful and memorable. But the monthly tuna casserole and everyday peanut butter sandwiches nourish us as well. Some devotional times leave us overflowing with joy or conviction or inspiration. Most quiet times don’t end that way, yet the Word feeds us every time we partake of it.

Remember the purpose of time in the Word: not just to get through a certain number of chapters or a certain amount of time, but to meet with the Lord and get to know Him better.

Change your plan. If you usually read the Bible through in a year, maybe switch to a two-year plan or a five-year plan—or a 90-day plan. Or a biographical plan or a chronological plan. Bible Gateway lists 18 different plans. Near the end of the year you’ll see a number of posts and articles about ways to read the Bible in the New Year (though you don’t have to wait til then to start).

Change your style. We benefit from both reading and studying the Bible, but most of us are inclined one way or the other. If you usually read large chunks for an overview, perhaps study a particular book in more detail. If you like to camp out in one passage for days, maybe get the bigger picture by reading several chapters or a whole book at one sitting.

Add aids. I’ve only had a study Bible the last few years. The background information and notes help so much in comprehending more of the passage. One year I used Warren Wiersbe’s With the Word as a companion. This year I am using his “Be” commentaries.

Have a Bible reading project. Once I read through the gospels looking particularly for claims Jesus made about Himself. I put a “C” in the margin beside every verse of Jesus’ claims and then put them all together. Doing so provided a valuable resource plus woke me up from falling into familiar patterns from familiar passages. I’d love to read through the Bible noting every reference to God as Creator and what the passage shares about Him (His greatness, His power, etc.) I’d love to do the same thing with every passage where God promises to be with someone. Mardi Collier started reading the Psalms, jotting down every truth about God that she came across. As she came to a new truth, she’d write it across the top of a notebook page, and then list verses underneath as she found them. Some of the page titles focused on what kind of Person God is: My God is holy, My God is good, etc. Others shared God’s actions: My God hears me, My God is in control, and so on. Her study ended up covering the whole Bible and eventually became a book, What Do I Know About My God?

Ask different questions. When I first started reading the Bible on my own, I was instructed to look for a command to follow, a warning to heed, a promise to claim. I underlined them in different colors as I found them. Later I heard of asking the old journalism questions of a passage: who, what, when, where, why, and how. Those are great questions, but If you’ve asked them several times, chances are you already know the answers. Maybe ask, instead or along with those, what does this passage show me about God? Or, how does this person change over the course of his story? For example, the first few times I read Genesis, I missed the transition of Judah from Genesis 37-50. Now, reading in Exodus, I am noticing Moses’ change from arguing with God that he couldn’t fulfill His calling in Exodus 3 and 4 to becoming a great leader over the rest of the book. The changes in people in the Bible come about as God works in them and enables them through the circumstances He puts them in. That can inspire us that He is doing th same in our lives.

Try a different translation. I used the KJV for some 25 years. When I read the NASB and ESV, I saw passages with new eyes. I prefer to stay with the translations that are as close to word-for-word as possible rather than paraphrases. But sometimes I look up the paraphrases as commentaries.

Remove the references. Before we could cut and paste from the Internet, one of our former Sunday School teachers suggested that we type out some of the epistles as the actual letters they are without the verse numbers and headings. The chapter and verse numbers weren’t in the original text, but they do help us find and discuss passages. Sometimes, however, they are not well placed. One sentence can be broken up into several verses. So sometimes reading without the verse numbers can help us not to fragment the verse. Now you can buy Bibles printed without chapter and verse numbers.

Stop and think. Paul tells Timothy in 2 Timothy 2:7: “Think over what I say, for the Lord will give you understanding in everything.” It’s easy to sail through a familiar passage. In the narrative portions, we see how everything turned out just a few pages later. Remember the people in those situations—David hiding in caves from Saul, Joseph in prison, Daniel facing the lion’s den, etc.—didn’t know how everything would turn out. If we put ourselves in their situations the passage opens up to us more.

Make notes. I stopped journaling during my quiet time when I found I was spending more time writing than reading. But recently I’ve gone back to just writing a few notes both to reinforce what I just read or to remind myself later. My notes are usually just a short summary, but thinking about how I’d describe the passage helps me not gloss over it. Some people like to draw charts and diagrams and arrows and circles to engage the Scriptures more.

Don’t compartmentalize. Often we read for so many chapters or minutes and then pray, or vice versa. But we don’t have to separate prayer and reading. If we’re in a section of praise, we can stop and praise God. If a passage convicts us about something we’re doing wrong, we can stop and confess it to God right then.

How about you? What ways have you found to avoid or get out of a Bible reading rut?

I delight in God's Word

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Book Review: Be Authentic

Be Authentic (Genesis 25-50): Exhibiting Real Faith in the Real World closes Warren Wiersbe’s trilogy of commentaries on the book of Genesis.

These chapters in Genesis focus primarily on Jacob and his sons, especially Joseph.

Jacob and his twin brother, Esau, were very different personalities. They struggled with each other even in the womb (Genesis 25:22-23), and their parents’ favoritism only fueled the fire.

God had chosen the younger Jacob to be in the line of the family He would use to bless the world rather than Esau, the older. But Jacob and his mother, Rebekah, used that information to manipulate circumstances rather than trusting God to accomplish what He had proclaimed. That brought Jacob’s conflict with Esau to a head, resulting in Jacob fleeing to his mother’s relatives.

There he fell in love and got a taste of his own scheming medicine. The next twenty years were hard, but they helped develop his character. “Little by little, Jacob was learning to submit to God’s loving hand of discipline and was growing in faith and character.”

He had twelve sons, but favored Joseph. Jacob seemed not to have learned about the dangers of parental favoritism from his own situation. “The man who had grown up in a divided an competitive home (25:28) would himself create a divided and competitive family.” Joseph’s brothers, in jealousy and hatred, sold him into slavery, took his special coat that his father had made for him, spread animal’s blood over it, then let Jacob conclude that Joseph was dead.

Though a slave, Joseph seemed to have a talent for administration. But even his master saw that “The LORD was with him, and the LORD caused all that he did to succeed in his hands” (Genesis 39:3). Joseph rose to prominence until he became second only to his master. But then he was lied about and sent to prison. He rose to prominence there as well, and aided two of Pharaoh’s servants. But the one who was restored to his portion forgot Joseph—until Pharaoh had a dream that troubled him, and the servant remembered Joseph had helped him with his dream. So Joseph was called for, interpreted Pharaoh’s dream, gave him sound advice, and once again rose to prominence as the second in the land.

And then one day his brothers showed up in Egypt. But they didn’t recognize him. These chapters are some of the most dramatic in the Bible, keeping me in anticipation even though I have read them before and knew how the story would turn out.

Wiesrbe’s title for this commentary comes from his conclusion that, “In short, they were authentic, real, believable, down-to-earth people. Flawed? Of course! Occasionally bad examples? Certainly! Blessed of God? Abundantly.” These people are an encouragement that God works with and accomplishes His will through flawed individuals.

There were many helpful and instructive things to observe in these chapters. I was blessed to see the changes in some people—Jacob over time, and his son, Judah, especially. But a few things in Joseph’s story particularly stood out to me this time. Because Joseph so often comes out on top even when he’s thrown into dire circumstances, I think we sometimes downplay his suffering. But when he named his sons in reference to his afflictions, it really spoke to my heart:

Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father’s house.” The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction” (Genesis 41:51-52).

Wiersbe pointed out that Joseph could have become bitter, but instead he maintained his faith in God and kept a tender heart, showing compassion towards others. “Joseph’s sensitive heart was a miracle of God’s grace. For years dead Egyptian idols and the futile worship given to them had surrounded Joseph, yet he had maintained his faith in God and a heart tender toward his own people. He could have hardened his heart by nursing grudges, but he preferred to forgive and leave the past with God (41: 50–52).”

Then, as often as I have pored over the Scriptures about suffering and reconciled myself to the fact that it’s a tool God uses in wisdom and love, I find myself still asking “Why?” sometimes. I wondered why Joseph had to go through all he did when he was one of the “good guys.” But Wiesrbe pointed out that if Joseph had remained at home as the favored son, he might have grown up into a very different kind of person.

A few more quotes from the book:

Being a victorious Christian doesn’t mean escaping the difficulties of life and enjoying only carefree days. Rather, it means walking with God by faith, knowing that He is with us and trusting Him to help us for our good and His glory no matter what difficulties He permits to come our way. The maturing Christian doesn’t pray, “How can I get out of this?” but “What can I get out of this?”

In the life of a trusting Christian, there are no accidents, only appointments.

When God wants to move us, He occasionally makes us uncomfortable and “stirs up the nest” (Deut. 32:11 NIV).

A good beginning doesn’t guarantee a good ending. That’s one of the repeated lessons taught in Scripture, and it’s tragically confirmed in the lives of people like Lot, Gideon, Samson, King Saul, King Solomon, Demas, and a host of others. Let’s add Isaac to that list.

If we obey the Lord only for what we get out of it, and not because He is worthy of our love and obedience, then our hearts and motives are wrong.

With all their weaknesses and faults, the sons of Jacob will carry on the work of God on earth and fulfill the covenant promises God made to Abraham.

Years later, Jacob would lament, “All these things are against me” (v. 36), when actually all these things were working for him (Rom. 8:28).

God’s delays are not God’s denials.

Too many Christian believers today think that God can use only His own people in places of authority, but He can work His will even through unbelieving leaders like Pharaoh, Cyrus (Ezra 1: 1ff.; Isa. 44: 28), Nebuchadnezzar (Jer. 25: 9; 27: 6), and Augustus Caesar (Luke 2: 1ff.). 

The only people God can forgive are those who know they’re sinners, who admit it and confess that they can’t do anything to merit or earn God’s forgiveness. Whether it’s the woman at the well (John 4), the tax collector in the tree (Luke 19: 1–10), or the thief on the cross (23: 39–43), all sinners have to admit their guilt, abandon their proud efforts to earn salvation, and throw themselves on the mercy of the Lord.

According to Hebrews 11:13–16, the patriarchs confessed that they were “strangers and pilgrims on the earth.” A vagabond has no home; a fugitive is running from home; a stranger is away from home; but a pilgrim is heading home. They had their eyes on the future, the glorious city that God was preparing for them, and they passed that heavenly vision along to their descendants.

One of the major differences between a church and a cult is that cults turn out cookie-cutter followers on an assembly line, while churches model a variety of individual saints on a potter’s wheel.

Martin Luther said it best: This life, therefore, is not righteousness but growth in righteousness; not health but healing; not being but becoming; not rest but exercise. We are not yet what we shall be, but we are growing toward it. The process is not yet finished, but it is going on. This is not the end, but it is the road. All does not yet gleam in glory, but all is being purified. (Edwald M. Plass, comp., What Luther Says, vol. 1 (St. Louis, MO: Concordia Publishing House, 1959), 234–35).

The book of Genesis provides for a rich study. I enjoyed Dr. Wiersbe’s aid on this trek through the book.

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Laudable Linkage

A collection of good reading online

Some good reads from this week:

Bible Study From the Outside In. How to work from the big picture to the smaller details.

The Wisdom in Restraining Our Lips, HT to Challies. When I respond in the heat of the moment, I usually regret it. “There is wisdom in letting our words slowly bake and simmer in our hearts and minds before making them known.”

Intellectual Disabilities and the Church, HT to Challies. I like the step beyond inclusion to integration.

Watching What I Invest in Evaporate, HT to Challies. So much of what we do is fleeting, needing to be repeated the next day or week. But “What you do—the conversations you have, the games you play, the emails you write, the projects you work on, the loads of laundry you do—are the strands of life that when woven together build into something larger than the fleeting moments they represent.”

A Wild Harvest, HT to Challies. Neat story of fruition during persecution in China and a daughter’s return to her roots.

The Word You Can Use Once a Year (and No More)

Two Truths and a Lie about Family Devotions, HT to Story Warren. In a recent radio program with Elisabeth Elliot, she said that when we feed children physically, it’s a messy process at first. And, she said, it’s the same spiritually. It’s not going to be perfect, but it is still useful.

I’ve seen a few of these videos with Olive and Mabel. Pretty cute.

Happy Saturday!

Laudable Linkage

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Here are some noteworthy reads from the last week or two:

The Do Not Depart site is focusing on “Snap Shots of Bible Study” this month. Each writer will share the tips they’ve found most helpful. The two articles so far have been good.

How to Influence Your Teenager’s Quiet Time With God. Good tips here.

Small and Holy, HT to Challies. For those who lament not knowing the exact time of their salvation, “It is not only a beginning date, but our following, stumbling, and returning to God that matters.”

Don’t Quarrel Over Opinions but Welcome One Another, HT to Challies. “Our commitment to unity is only really put to the test when something comes up that we have different and strong opinions about. One way to maintain unity would be to eject the minority who think differently. That would leave a very united congregation! But it would be the artificial unity of the cults, where everyone has to think the same on every issue. Gospel unity looks very different – that’s where we bear patiently with one another, love one another and strive to think the very best of one another.”

FAQ: Aren’t Missionaries Really Just Colonists? HT to Challies. “It is more than a little ironic that the Americans leveling colonization accusations argue based on American presuppositions. They attack missionaries across an ocean, assuming they know what is best for the Africans. Were they to come, sit down, and discuss the issues with our neighbors, they would walk away with a very different perspective.”

Acedia: the lost name for the emotion we’re all feeling right now, HT to Rachelle. Many have mentioned kind of a listless, can’t get thoughts together feeling since the pandemic started.

This is a cute video about a baby who gets very excited about paint samples. (Maybe an HGTV show is in his future!) HT to Steve Laube, who said if books were substituted for paint samples, book lovers would have the same expressions.

Happy Saturday!

Book Review: Be Obedient

Be Obedient (Genesis 12-25): Learning the Secret of Living by Faith by Warren W. Wiersbe is the second in his three-part commentary on Genesis. These chapters cover the life of Abraham.

Humanity had not had a good track record so far In Genesis: sinning in paradise, murder, drunkenness, immorality, and rebellion. But in His longsuffering, God continued working with man.

In this section, God called Abraham to leave his family, his country, and his idols and go to the land where God sent him. God promised Abraham He would bless him, make his name great, make of him a great nation, and through him bless “all the families of the earth” (Genesis 12:1-3).

Abraham and his wife, Sarah, were not sinless examples of living by faith. While I am not happy when anyone makes wrong choices, I am encouraged that even towering figures like Abraham were not perfect, and we can confess our sin, be forgiven, pick up, and go one. Abraham and Sarah are both listed in what is sometimes called the “Hall of Faith” in Hebrews 11.

Ultimately, Abraham’s story is about God showing grace and faithfulness and setting aside a line of people through whom the promised Messiah would eventually be born.

In the last chapter, Wiersbe lists several ways “all the nations of the earth” are blessed through Abraham.

  • “Abraham left us a clear witness of salvation through faith.” Romans 15:3: “Abraham believed God, and it was counted to him as righteousness.”
  • “Abraham also leaves us the example of a faithful life. James used Abraham to illustrate the importance of proving our faith by our works (James 2:14-26). Wherever Abraham went, he pitched his tent and built his altar, and he let the people of the land know that he was a worshiper of the true and living God.”
  • “From Abraham, we learn how to walk by faith.”
  • “Abraham gave the world the gift of the Jewish nation; and it is through the Jews that we have the knowledge of the true God plus the Word of God and the salvation of God (John 4: 22).”
  • “Finally, because of Abraham, we have a Savior.” Matthew 1:1 begins, “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.”

Here are a few of the other quotes that stood out to me in this book:

Living by faith means obeying God’s Word in spite of feelings, circumstances, or consequences. It means holding on to God’s truth no matter how heavy the burden or how dark the day, knowing that He is working out His perfect plan. It means living by promises and not by expectations.

“The victorious Christian life,” said George Morrison, “is a series of new beginnings.”

God alone is in control of circumstances. You are safer in a famine in His will than in a palace out of His will.

When you disobey the will of God, the only right thing to do is to go back to the place where you left Him and make a new beginning (1 John 1: 9).

God’s remedy for Abraham’s fear was to remind him who He was: “I am thy shield, and thy exceeding great reward” (Gen. 15: 1). God’s I AM is perfectly adequate for man’s “I am not.”

The Hebrew word translated “believed” means “to lean your whole weight upon.” Abraham leaned wholly on the promise of God and the God of the promise. We are not saved by making promises to God but by believing the promises of God.

In times of testing, it is easy to think only about our needs and our burdens; instead, we should be focusing on bringing glory to Jesus Christ. We find ourselves asking “How can I get out of this?” instead of “What can I get out of this that will honor the Lord?” We sometimes waste our sufferings by neglecting or ignoring opportunities to reveal Jesus Christ to others who are watching us go through the furnace.

Once again, I am indebted to Dr. Wiersbe for his helpful insights.

(Sharing with Worth Beyond Rubies, Grace and Truth,
Carole’s Books You Loved, Booknificent Thursday)

What do you look for when you read the Bible?

What do you look for in the Bible

Many look for something to meet their current need. They are sad and want comfort. They have a problem they need help with. They feel lonely and unloved, and they need affirmation that God cares for them. They’re frightened and anxious and need to know God is in control and will take care of them.

Those aren’t wrong motives in themselves. The Bible does help and comfort us. God wants to meet our needs. But the Bible is so much more than a momentary fix.

We talked a couple of weeks ago about reading the Bible to foster our relationship with God. Part of getting to know God is learning truth about Him.

Most people don’t approach their time in the Bible eagerly wondering what doctrine they are going to learn that day. The word “doctrine” smacks of theological arguments, dry, dusty old books, and difficult academic language.

But what if we thought of doctrine as bedrock truth that helps us get to know God better and helps us live for Him?

Which is better?

To feel momentary relief from loneliness, or to be convinced beyond all doubt that God will never leave us or forsake us?

To question God’s handling of a situation, or to rest in the fact that the Judge of all the earth will always do right?

To struggle with feeling unloved and unworthy, or to remind ourselves that God has accepted us in Christ and has always dealt with us in grace, not according to what we deserve?

One way to mine the Bible for truth about God is to write down that truth as we come across it. Several years ago, Mardi Collier told her husband she wanted to get to know God better. He suggested she go through the psalms and write down every truth about God that she came across. As she came to a new truth, she’d write it across the top of a notebook page, and then list verses underneath as she found them. Some of the page titles focused on what kind of Person God is: My God is holy, My God is good, etc. Others shared God’s actions: My God hears me, My God is in control, and so on. Her study ended up covering the whole Bible and eventually became a book, What Do I Know About My God?

You may or may not want to do a full-fledged study like that. It would certainly be beneficial. But at the very least, the mindset shift of actively looking for truth rather than looking to the Bible as just a problem-solver, as something to make us feel better, or as just part of our routine for the day, will enrich our time in the Word and our relationship with God.

We still need to read the Bible, even when we feel we have a good grasp on particular truths. We’re forgetful. We need reminders and reinforcements. We can always learn truth more fully.

The better we get to know Him, the more we see Him as He truly is, the more we love Him, and the better we represent Him to others.

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Book Review: Be Basic

The book of Genesis is 50 chapters long and covers a lot of ground. So Warren Wiersbe divided his commentary on Genesis into three volumes. The first is Be Basic (Genesis 1-11): Believing the Simple Truth of God’s Word.

The first eleven chapters of Genesis cover creation, the fall, Cain and Abel, Noah and the flood, and the tower of Babel. The next section begins with Abraham’s life.

Be Basic is probably a good title, because Genesis sets up foundational truths for the rest of the Bible.

Genesis is quoted or referred to more than two hundred times in the New Testament, which means it’s important for the New Testament Christian to understand its message.

Here are a few other passages I have marked:

God didn’t create a world because He needed anything but that He might share His love with creatures who, unlike the angels, are made in the image of God and can respond willingly to His love.

Work isn’t a curse; it’s an opportunity to use our abilities and opportunities in cooperating with God and being faithful stewards of His creation. After man sinned, work became toil (Gen. 3: 17–19), but that wasn’t God’s original intention.

We’re commanded to worship God, love people, and use things for the glory of God and the good of others. When this divine order becomes confused, then God’s creation suffers. When in our greed we start lusting after things, we soon begin to ignore God, abuse people, and destroy creation.

Bible history begins with a beautiful garden in which man sinned, but the story ends with a glorious “garden city” (Rev. 21—22) in which there will be no sin. What brought about the change? A third garden, Gethsemane, where Jesus surrendered to the Father’s will and then went forth to die on a cross for the sins of the world.

As always, I appreciate Dr. Wiersbe’s helpful insights.

(Sharing with Booknificent Thursday, Carole’s Books You Loved)

Book Review: Be Victorious

The book of Revelation in the Bible is a challenge for many reasons. Readers and interpreters argue about what’s literal and what’s symbolic, what the symbols mean, what’s going to happen when. In Warren Wiersbe’s brief commentary, Be Victorious (Revelation): In Christ You Are an Overcomer, he mentions “I have dozens of commentaries on this book, and no two authors completely agree on everything.”

But I like Wiersbe’s emphasis:
John’s prophecy is primarily the revelation of Jesus Christ, not the revelation of future events. You must not divorce the Person from the prophecy, for without the Person there could be no fulfillment of the prophecy.

In fact, Wiersbe says in his first chapter:

The word translated “revelation” simply means “unveiling.” It gives us our English word apocalypse which, unfortunately, is today a synonym for chaos and catastrophe. The verb simply means “to uncover, to reveal, to make manifest.” In this book, the Holy Spirit pulls back the curtain and gives us the privilege of seeing the glorified Christ in heaven and the fulfillment of His sovereign purposes in the world.

Although Wiersbe gives a more detailed outline of the book, this one emphasizes how Christ is pictured in each section:

In Revelation 1—3, Christ is seen as the exalted Priest-King ministering to the churches. In Revelation 4—5, He is seen in heaven as the glorified Lamb of God, reigning on the throne. In Revelation 6—18, Christ is the Judge of all the earth, and in Revelation 19, He returns to earth as the conquering King of Kings. The book closes with the heavenly Bridegroom ushering His bride, the church, into the glorious heavenly city.

Wiersbe suggests four reasons for the heavy use of symbolism in this particular book. At the time John wrote it, he was an old man exiled on the island of Patmos, a Roman penal colony. He might have used symbols as a kind of code, so the Roman officers wouldn’t pick up on what he was saying. Another reason: the symbols’ meaning and strength would last through the years rather than being specific to a certain time and culture. A third possible reason: “symbols not only convey information, but also impart values and arouse emotion. John could have written, ‘A dictator will rule the world,’ but instead he describes a beast.” Also, some of the symbols carry over from the rest of the Bible: the church as a bride, Jesus as a lamb. In fact, Wiersbe notes that “Nearly 300 references to the Old Testament are found in Revelation! This means that we must anchor our interpretations to what God has already revealed, lest we misinterpret this important prophetic book.” And he warns that we “must not conclude that John’s use of symbolism indicates that the events described are not real.”

Something that stood out to me this time around reading Revelation was the parallels between it and Genesis. Wiesrbe has a chart with the things that began in Genesis (heaven and earth created, day and night established, the curse for sin, death, people driven from Eden, beginning of sorrow and pain, marriage instituted) and were brought to completion in Revelation (new heavens and earth, no need of sun, no night, curse, death, sorrow, tears, people restored to paradise, marriage supper of the Lamb). I know these must have been pointed in in previous studies or sermon series through Revelation, but it it was like I noticed it for the first time. Maybe I had just forgotten.

I’m not going to get into the explanation and exposition of Revelation and the arguments over the whether and what and when of millennium—that would take too much time and space. Wiersbe presents the reasons for the different views but confesses to be a premillennialist. That’s what I was taught the majority of my Christian life. Our current church is the first we’ve been in that has a different view. I also read from my ESV Study Bible. The commentator there was also careful to explain the different views before stating which he thought was correct. Though he differed from Wiersbe regarding the millennium, they agreed on many other things. Good people can differ on these things. I don’t think different views of the end times are anything to argue or separate over. But, I agree that, as Wiersbe says, “no matter what ‘key’ a student may use to unlock Revelation, he cannot help but see the exalted King of Kings as He vindicates His people and gives victory to His overcomers.”

One good reason for reading and studying Revelation, besides the fact that it’s as inspired as the rest of the Bible, is that “When you have assurance for the future, you have stability in the present.” As more than one Christian has said, “I’ve read the end of the book—I know how it all turns out.” Plus, “A true understanding of Bible prophecy should both motivate us to obey God’s Word and to share God’s invitation with a lost world.”

Here are a few other quotes that stood out to me:

Labor is no substitute for love; neither is purity a substitute for passion. The church must have both if it is to please Him.

The church that loses its love will soon lose its light, no matter how doctrinally sound it may be.

The “overcomers” are not a “spiritual elite,” but rather the true believers whose faith has given them victory (1 John 5: 4–5).

No amount of loving and sacrificial works can compensate for tolerance of evil.

Unloving orthodoxy and loving compromise are both hateful to God.

The first step toward renewal in a dying church is honest awareness that something is wrong.

If men and women will not yield to the love of God and be changed by the grace of God, then there is no way for them to escape the wrath of God.

God’s Word will be there. “The word that I have spoken, the same shall judge him in the last day” (John 12: 48). Every sinner will be held accountable for the truth he or she has heard in this life.

It’s always challenging to go through the book of Revelation, But I am thankful for the help this book gave this time around.

(Sharing with InstaEncouragement, Booknificent Thursday, Carole’s Books You Loved)

 

Late Laudable Linkage

A collection of good reading onlineI‘m sorry I missed the Friday’s Fave Fives yesterday! I know some of you especially like those posts. I just had a lot of things that had to get done the last few days, so I haven’t been at the computer for very long at a time since Thursday morning.

I was going to save the “Laudable Linkage” for next week since it’s late in the day and I haven’t even finished reading every post in my Feedly account. But I decided to go ahead and pop in and say hello and share what I have so far.

Busy Day? Keep Quiet Time Simple (Bible Study Tips), HT to Lisa. Our other relationships vary with how much time we spend together on any given day. We forget sometimes that our quiet time is about our relationship with the Lord, not just our routines.

You Keep Using That Word, HT to Challies. “If you have heard, for example, that critical theory or some other -ism is making inroads into the church and you are concerned, do some homework before saying anything. When we do not do this, the possibility of our violating the ninth commandment goes up exponentially.”

How to Pray in Perilous Times. I love that the Bible teaches us how to pray both by instruction and example. This prayer of David’s has much to consider.

Is White Fragility a Helpful Resource for Christians? I know this is a delicate and sensitive topic right now, but that’s all the more reason to think Biblically about it. I have not read this book, but I’ve had some of these same concerns just from reading others’ comments on it.

When Homeschooling Wasn’t Your Plan: 10 Tips to Help. I wish I had read something like this during the few years we homeschooled, even without a pandemic.

I saw some of this sweet story on “The Greatest #AtHome Videos” TV show on Friday night on CBS. A pregnant wife had to spend several weeks in the hospital when her water broke prematurely at 20 weeks. Her husband couldn’t be with her due to COVID restrictions. So he set up “date nights” where he would send food up to her room and have his outside her window so she could see him and they could sort-of be together. When they aired the show, she had had the baby and all was well. In their honor, the hospital was going to install a bench where this man used to set up his chair, so other patients could “visit” their loved ones that way.

Have a great rest of your weekend!

Book Review: Be Amazed

Be Amazed (Minor Prophets): Restoring an Attitude of Wonder and Worship is Warren W. Wiersbe’s commentary on Hosea, Joel, Jonah, Nahum, Habakkuk, and Malachi. He covers the rest of the twelve minor prophets in two other books. As I said in an earlier review of Be Concerned, these books are considered “minor” only because they are much shorter than the “major” prophets.

And, as with the previous book, Wiersbe gives a little background of each of these prophets, the times they lived, the kings who were in power at the time, and the prophets’ major messages and concerns, a suggested outline of the books, and his commentary.

There are commentaries much longer and more detailed than Wiersbe’s “Be” series, but these are a nice size, easy to use with one’s Bible study.

Wiersbe says in his introduction:

We should be amazed as Hosea describes God’s jealous love and Joel pictures God’s glorious kingdom. Jonah and Nahum both deal with the wicked city of Nineveh and amaze us with God’s gracious long-suffering. Habakkuk watches the enemy approaching and invites us to be amazed at God’s righteous judgment. Malachi amazes us with his revelation of God’s contemptuous people, weary of serving the Lord.

Too many sleepy saints have lost their sense of wonder. The Minor Prophets shout at us to awaken us and invite us to open our eyes and be amazed at what God is doing in this world.

The Lord Jesus admonishes us “to believe all that the prophets have spoken” (Luke 24: 25), and that includes the Minor Prophets. May we be faithful to receive and believe their messages and to obey what God tells us to do.

I won’t get into any more of the individual books than that, since there are six of them. But here are a few of the many quotes I highlighted:

One of the greatest judgments God can inflict on any people is to let them have their own way.

The essence of idolatry is enjoying the gifts but not honoring the Giver.

Until people experience the guilt of conviction, they can’t enjoy the glory of conversion.

In their trials, they turned to God for help, but in their prosperity, they became proud and turned away from God to idols.

Idols are dead substitutes for the living God (Ps. 115). Whatever people delight in other than God, whatever they are devoted to and sacrifice for, whatever they couldn’t bear to be without, is an idol and therefore under the condemnation of God.

But wrestling with these challenges is the only way for our “faith muscles” to grow. To avoid tough questions, or to settle for half-truths and superficial pat answers it to remain immature, but to face questions honestly and talk them through with the Lord is to grow in grace and in the knowledge of Christ (2 Peter 3: 18).

When God’s people deliberately disobey Him, they sin against a flood of light and an ocean of love.

The one thing that encourages us to repent and return to the Lord is the character of God. Knowing that He is indeed “gracious and compassionate, slow to anger and abounding in love” (Joel 2:13 NIV) ought to motivate us to seek His face.

This sounds eerily like our times:

Their concern was for healing and not for cleansing. They saw their nation in difficulty and wanted God to “make things right,” but they did not come with broken hearts and surrendered wills. They wanted happiness, not holiness, a change of circumstances, but not a change in character.

I’m thankful once again for Dr. Wiersbe’s insights into these books.

(Sharing with Booknificent Thursday, Carole’s Books You Loved)