In Be Loyal (Matthew): Following the King of Kings, Warren Wiersbe notes that we don’t have any recorded words of the apostle Matthew in any of the gospels. Even in his own book, he didn’t write about himself: he wrote about “Jesus Christ, the son of David, the son of Abraham” (Matthew 1:1).
Matthew was one of the twelve disciples of Jesus. He had been a tax collector when Jesus called him to follow. Wiersbe comments, “Being accustomed to keeping systematic records, Matthew gave us a beautifully organized account of our Lord’s life and ministry” (p. 18).
I don’t think I had considered before that “Matthew’s gospel is the bridge that leads us out of the Old Testament and into the New Testament” (p. 17), but I see it now.
The Old Testament is a book of promise, while the New Testament is a book of fulfillment. . . .“God promised a Redeemer; and Jesus Christ fulfilled that promise. Fulfilled is one of the key words in the gospel of Matthew, used about fifteen times.
One purpose of this gospel is to show that Jesus Christ fulfilled the Old Testament promises concerning the Messiah.
Matthew used at least 129 quotations or allusions to the Old Testament in this gospel (p. 18).
Matthew wrote topically rather than chronologically. He gave the history and heredity of Jesus in His birth and genealogy and then laid out His credentials. “He recorded at least twenty specific miracles and six major messages” (p. 19). He related Jesus’ character, principles, and power. He shared how Jesus taught and trained His disciples and how He was betrayed, suffered, died, and rose again in victory.
A few more quotes that stood out to me:
Jesus also fulfilled the law in His teaching. It was this that brought Him into conflict with the religious leaders. When He began His ministry, Jesus found the Living Word of God encrusted with man-made traditions and interpretations. He broke away this thick crust of “religion” and brought the people back to God’s Word. Then, He opened the Word to them in a new and living way—they were accustomed to the “letter” of the law and not the inner “kernel” of life” (p. 49).
In Matthew 6: 22–23, Jesus used the illustration of the eye to teach us how to have a spiritual outlook on life. We must not pass judgment on others’ motives. We should examine their actions and attitudes, but we cannot judge their motives—for only God can see their hearts. It is possible for a person to do a good work with a bad motive. It is also possible to fail in a task and yet be very sincerely motivated. When we stand before Christ at the judgment seat, He will examine the secrets of the heart and reward us accordingly (Rom. 2: 16; Col. 3: 22–25) (p. 66).
This dramatic incident [in 8:28-34] is most revealing. It shows what Satan does for a man: robs him of sanity and self-control; fills him with fears; robs him of the joys of home and friends; and (if possible) condemns him to an eternity of judgment. It also reveals what society does for a man in need: restrains him, isolates him, threatens him, but society is unable to change him. See, then, what Jesus Christ can do for a man whose whole life—within and without—is bondage and battle. What Jesus did for these two demoniacs, He will do for anyone else who needs Him. Christ came to them, and even braved a storm to do it. This is the grace of God! He delivered them by the power of His Word. He restored them to sanity, society, and service (p. 79).
Why compare God’s Word to seed? Because the Word is “living and powerful” (Heb. 4: 12 SCO). Unlike the words of men, the Word of God has life in it, and that life can be imparted to those who will believe. The truth of God must take root in the heart, be cultivated, and be permitted to bear fruit. It is shocking to realize that three-fourths of the seed did not bear fruit (p. 108).
“Why did Jesus walk on the water? To show His disciples that the very thing they feared (the sea) was only a staircase for Him to come to them. Often we fear the difficult experiences of life (such as surgery or bereavement), only to discover that these experiences bring Jesus Christ closer to us (p. 124).
Many Christians have the mistaken idea that obedience to God’s will produces “smooth sailing.” But this is not true. “In the world ye shall have tribulation,” Jesus promised (John 16: 33). When we find ourselves in the storm because we have obeyed the Lord, we must remember that He brought us here and He can care for us (p. 128).
As we look into the Word of God, we see the Son of God and are transfigured by the Spirit of God into the glory of God (p. 150).
“Come and see!” was followed by “Go and tell!” (p. 266).
As always, Dr. Wiersbe’s commentary was a great companion through Matthew.