Category Archives: Christian Life

The Hidden Art of Homemaking Book Club, Chapter 3: Music

Posted on by

It’s Week 3 of  The Hidden Art of Homemaking Book Club hosted by Cindy at Ordo Amoris where we’re discussing Edith Schaeffer’s book, The Hidden Art of Homemaking, a chapter at a time.

In Chapter 1, “The First Artist” (linked to my thoughts) Edith makes the case that because God as Creator is artistic, making the world not just functional but beautiful, and we’re created in His image, it follows that we’re created to be creative and to appreciate the artful and beautiful. In Chapter 2, “What Is Hidden Art?” (also linked to my thoughts), she goes on to explain that she is talking primarily about everyday endeavors, not necessarily pursuing the Arts as a profession (though some are called to that), and encourages us that though we’re finite and limited, though being creative requires some discipline and prioritizing, there are ways we can pursue it. The next several chapters are going to delve into some specific areas where we can learn to appreciate and perhaps even incorporate beauty and creativity. Chapter 3 discusses music in particular.

Experiencing music together as a family or with friends gives an outlet for expression, for relaxation, for “creative ideas and imagination [to be] sparked off” in each other, for enjoyment, and for personal development. She encourages letting children start off with their natural inclination to explore sound and rhythm (I can remember mine banging pans and such as toddlers).

She spends only the last few paragraphs talking about musical expression in the Bible, but that would be a very rich study to pursue further. We have the Psalms with their variety of emotions expressed in song, we have the encouragement to “make a joyful noise” unto the Lord, the instruction to teach and admonish one another with psalms and hymns and spiritual songs. God tells Job about when the morning stars sang together and is Himself called a song: “Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation” (Isaiah 12:2).

To my regret, I don’t know how to play a musical instrument, but I do enjoy singing around the house, in the car, etc. I can’t say I know a lot about music, but I have always enjoyed it, and one of my favorite classes in college was Music Appreciation. I did not grow up with classical music but developed a love for it in college. I’m not much into pop music – the closest I get to it is some of Josh Groban, Michael Buble, Il Divo, etc. I love “the standards” – “I’ll Be Seeing You,” “The Way You Look Tonight,” etc. I also grew to enjoy folk songs – American, Irish, Scottish, English – a lot of songs from musicals, and a rich variety of hymns. Music, even secular music, touches the soul in a particular way that nothing else does.

I remember having a little toy drum and piano when my kids were toddlers, and if I remember correctly, our library had a regular time for preschoolers that involved musical instruments. Of course I sang to them from their infancy, we sang a variety of songs together, and they grew up hearing music at home. They all went to sleep listening to Patch the Pirate and other musical tapes. We didn’t start any formal lessons until they were 8: that was the age recommended to me by a friend who is the mom of a very musical family, and coincidentally, the age their school began piano lessons. I wanted them to take piano because it would give them a good foundation for singing, for choir, and for any other instrument they wanted to take, plus it’s a good discipline and use of time. I don’t know if any of them liked it. They were excited to begin, not so excited about practicing. They would have liked it a lot better if they hadn’t had to play in front of people at recitals. Only one taught himself a variety of other instruments (guitar, penny whistle, ocarina). But they do all enjoy listening to music. They all sang in school choirs, one sang in the church choir for a while, and one sang with an ensemble at school.

Edith mentioned at some point in the first couple of chapters that even if we don’t have talent or skill in a given area of art or creativity, we can learn to appreciate it, to see the beauty in it. I had not originally planned to do this when I first started this post, but this morning I was thinking that it might be helpful to some to share a little bit about listening to classical music from an amateur. I mentioned earlier that I didn’t have much exposure to classical music until college. I grew up with “You’re Cheatin’ Heart” and other such lovely little ditties. 🙄 I can remember going to hear an orchestra with my Girl Scout troop and being fascinated, hearing a high school concert of Handel’s Messiah, and a few other exposures, and then when I got to college, I not only heard more classical music from some of the programs we were required to attend, but I had a Music Major roommate who got me started with some basic classical records. Then my senior year I was required to take Music Appreciation and loved it. But the first time or two I heard a whole concert, I was lost. I found a couple of parts that particularly appealed to me, but afterward I couldn’t have told you what they were. Listening more and learning more about classical music helped immensely. I don’t know a whole lot, but here are a few pointers for enjoying classical music:

1. Listen for the theme, a few notes put together in a specific pattern that repeats. This is easiest to do at first with something that is a variation on the same theme, like the second movement from Hayden’s Symphony No. 94, the Surprise Symphony (so called because it has some unexpected loud parts designed to wake up those who were dozing :)) or Ravel’s Bolero or the first movement of Beethoven’s Fifth Symphony. The composer takes the same series of notes and repeats them with different variations: different instruments, different themes, different harmonies, different tempos and rhythms, etc. It’s similar to your music leader at church saying, “Everyone sing harmonies on the first stanza of this hymn, men sing the second stanza, ladies the third, then we’ll all join in unison on the fourth without the instruments.”

2. Listen for how the themes work together. This is easiest to do if the themes mean something to you, like in Tchaikovsky’s Romeo and Juliet Overture: the first part is here, the second part is here – I guess maybe it was too big for one YouTube video. It begins with what some people would consider high church or holy-sounding music, representing the friar, then goes into the the fight theme, representing the discord between the two families (the music picks up, clashes, you can imagine sword thrusts back and forth), then goes into the love theme (which you’ve probably heard at some point),  – and then all these themes start interacting, playing over and above each other as the young lovers try to connect amidst the fighting, the friar tries to help out, etc. Even if you can’t follow it line by line, you can get the overall feel of it. One of my favorite examples is The Moldau by Smetana, representing one of the rivers in his native Czechoslovakia. It begins with two streams that merge into a river, then the river flows alongside a country wedding, through mermaids, rapids, etc. It wasn’t until the Romantic Era that music was made to represent nature or literary themes on a large scale: before that it was mostly “absolute music” the same interplay of themes, but just as themes and not meant to represent something in life. Still nice, but a bit harder to pick out sometimes.

Two good piece for children are Peter and the Wolf and Carnival of the Animals (especially the latter with Odgen Nash’s poems in-between.

3. Listen for the progression. Like a good story, most classical pieces have a beginning, build to a climax, and then resolve.

4. Read up just a bit on the different kinds of compositions. A symphony, for instance, has 2 or 3 “movements,” and each one usually following certain parameters (the second is usually slower, for instance) and each with its own themes. It helps you not to feel so lost if you know a little bit about how it is put together and what to expect.

5. Learn a bit about the piece. Knowing that Dvorak’s New World Symphony was written when he felt America didn’t have a”national sound,” and that he invoked a lot of Native American and African-American-sounding themes in it, helps you get more out of it. The song “Going Home” is from the second movement.

6. Learn about the composer. A friend did this once: chose a composer and read about him while listening to various works of his to get the flavor of them. Knowing that Hayden’s situation and personality were both different from Beethoven’s, for instance, helps to account for some of the differences in their music.

You can see why Easy Listening music is called that. 🙂 It’s not that classical music is hard, necessarily, but you do get more out of it if you put a little more into it. And then just like any other song or story, once you’re familiar with a piece, you enjoy it, anticipate your favorite parts of it, etc.

I wish I had listened to more classical music with my kids. I had planned to have some sessions with one of these pieces playing in the background while we did other things, but I either never thought about it when we could have done it, or it never worked out as they got older and busier.

I mentioned my thirteen favorite classical music pieces here and some favorite CDs here (though I’d have several to add to that list now). Here are some of my favorite selections from different genres:


Book Review: Comforts From Romans

Posted on by

ComfortsComforts From Romans: Celebrating the Gospel One Day at a Time by Elyse Fitzpatrick wasn’t originally on my radar, but I saw that the True Woman site would be going through Romans 1-8 in the four weeks preceding Easter, using this book as a supplement. I had been wanting to do something a little different in my pre-Easter reading, and I had been wanting to read something by Elyse Fitzpatrick, so I ordered the book. In the meantime, I decided to do a different reading plan for Easter, so I saved this book for afterward and caught up with the weekly discussion about it at True Woman (under Romans Reboot).

The book is not a thorough exegesis or commentary of all of Romans 1-8, but rather a “devotional taste” of its truths. Elyse mainly just pulls out those parts of it dealing with “the absolutely shocking message of grace” (p. 13). The gospel isn’t just for the obtaining salvation at the beginning of our Christian lives: we need to hear it and think about it daily. Why? To stir up praise and gratitude to God for it, but also to remind ourselves, because we’re too prone to forgetting that our relationship with God is based on Jesus’ righteousness and not our own even after salvation.

If you’re familiar with Romans at all, you know that the first three chapters start with very bad news: the fact that we are all sinful, that our sin deserves judgment from God, and there is nothing we can do in ourselves to deliver ourselves. Even if we could perfectly obey every command of God from here on out (and we can’t), that won’t erase the sin we’ve committed up to now. It’s hopeless — which is why the gospel is very good news: Jesus kept every law of God in our place, and because He was perfectly righteous and the eternal Son of God, He was the only One who could take our sin and punishment in our place so that we could be saved when we believe in Him. Elyse discusses all of these factors in more detail: our “ruined righteousness,” our inability to keep God’s law, the great grace of God in Jesus Christ, what He accomplished in our salvation, and the implications of grace in our everyday lives. It is very refreshing and encouraging: even having known these truths for decades, it has been good to meditate on them again, to be reminded of the freedom we have in Christ.

One aspect of that freedom that particularly resonated with me was when she discussed receiving an email from a friend about something she had done wrong. Elyse writes that she was able to receive the criticism, acknowledge its truth, confess and apologize for it without negative feelings for the messenger: “Because the gospel tells me that I am more sinful and flawed than I ever dared believe, I am no longer entrapped in trying to prop up my former flawed identity…I can freely admit my failure without needing to cover up, be defensive, or beat myself up…Rather than raking myself over the coals, wondering, How could I be such an idiot and sin like this? I am now free to say, Of course I sinned like this! It’s just God’s grace that I don’t get e-mails like this every day! I am, after all, a very great sinner…but I’ve got a very great Savior” (pp 79-80).

There are a few places I have some quibbles with. One is in an otherwise very good series of chapters about “One Man’s Obedience,” Jesus’s having fulfilled all of God’s law perfectly every single day of His life. How He interacted with His siblings is conjecture, of course, since the Bible doesn’t say much about His childhood, but we can imagine what He must have encountered showing love to His siblings, yet being laughed at, misunderstood, sinned against, and so on. When she gets to His baptism, however, she says, “At that moment He knew without question who He was and why He’d come” (p. 86). I don’t think He doubted it or didn’t know until then: I don’t think His Father’s voice saying, “This is my beloved Son with whom I am well pleased” was meant to reassure Him, but rather to be a testimony to those witnessing it. She goes on to say that “The Spirit, His Spirit, was finally released and flew to Him like a dove, granting Him the power to live and die and rise again.” I don’t think that’s what the Spirit was doing, but what exactly was going on and signified at Christ’s baptism is a discussion for another time, and I do understand good people can differ in their opinions about it.

In another place, she’s discussing the righteousness we have in Christ and the joy we should feel because of it: “Be done now with all your stupid efforts to approve of yourself and to look good…Be revolted by your own goodness and your love of reputation!…Dance a lot. Brag a ton about how righteous He’s made you. Show off your new clothes! Be as free as a drunk to look stupid and hop about for joy. Weep over your sin. Rejoice over His obedience…All those lessons about how to keep your religion dignified and presentable will be completely blasted away in the raucous party that will be known as ‘heaven'” (p. 100). I get that when we really grasp that we have the righteousness of Christ, when we really comprehend that as much as we’re able, we’ll be exceedingly joyful, but I don’t see anything in the glimpses of heaven the Bible shows us that compare it to a raucous party. Yes, the angels in heaven rejoice over one sinner who repents (Luke 15:7), but I don’t see that rejoicing as “raucous.” Not a big deal or a big quibble — we’ll see when we get there what it’s like. 🙂 I also cringe a little bit at “hopping around like a drunk.” I grew up in the home of an alcoholic: I have seen happy drunks (and other kinds as well), and to me it’s incongruous to think of rejoicing in Christ’s righteousness looking like that. Yes, I do know the Bible says “be not drunk with wine, wherein is excess; but be filled with the Spirit” (Ephesians 5:18) as a comparison of being under the control of something else, and that may be the kind of allusion Elyse means here, or she probably was just getting at the idea of rejoicing with abandon. It just kind of rubbed me the wrong way because of my background, but again, it’s a small quibble, taking more time to explain that it is probably worth.

Another quibble is the interchangeable use of “law” and “rules.” The verses in the Bible about “the law” are referring to the commandments given to Israel in the first five books of the Bible. Much of Romans deals with the fact that we’re no longer under that law, but that doesn’t mean we’re no longer under any “rules,” that rules are evil, etc. The New Testament is full of commandments. I delved into that more here. We don’t keep rules, or even commandments, in order to be saved, because salvation is by grace through faith. We don’t keep them to be “made” or “kept” righteous even after salvation: our walk, our growth, is by faith, not by our own works. But we don’t ditch the NT commands to love our neighbors as ourselves, etc., either: we seek His grace, His power, is strength, His love, to enable us. Commandments and laws can’t produce righteousness, but they show us what it looks like so we can see where we fall short and how much we need help.

The one area I had a big problem with, though, is when discussing Romans 6:12-14, she says, ” My guess is that you’re feeling a little nervous right now and that you’re tempted to ask the same question that Paul does in the next verse: ‘Yes. yes, but, but…are we to sin because we are not under law, but under grace?’ to which I respond, ‘You can if you want to. But God forbid that you would want to in light of all He has done'” (p. 112). She then says very much the same thing at the beginning of the next chapter. I do see the “God forbid” in Scripture, but I don’t see the “you can sin if you want to.” That totally threw me.

I wish she had talked a little bit more about sanctification in the book. She does somewhat. She discusses that we “serve in newness of spirit, and not in the oldness of the letter” (Romans 7:6), that we’re motivated to live for Christ not by heaping on more rules, but out of gratitude for what He has done, that we’re dead to sin, etc. I really would loved to have seen a discussion of Romans 8:13 about mortifying the deeds of the body through the Spirit. I’ve mentioned before that there are action verbs in the New Testament that indicate effort on our part, though it is not an effort to earn righteousness but rather effort springing from His righteousness in us. But I still wrestle with all of that, with what’s my part and what’s His part.

Probably one of the most helpful statements in the book, which ties together much that I’ve mused on here, is this, in a discussion of what it means to have died to sin: “This happened through our union with Christ in His death, burial, and resurrection as is demonstrated at our baptism. Paul doesn’t give us new, more stringent rules to live by. No, he tells us who we are. It is the realization of our new identity that will ultimately and at heart level transform us” (p. 102).

(This will also be linked to Semicolon‘s Saturday Review of Books.)

To You the helpless commits himself

Posted on by

I was searching through Scripture this morning, mainly in the Psalms, to try to find something that would both express what was going on in my heart concerning the bombings at the Boston Marathon plus guide my thoughts aright (the Psalms are very good for that). Here is one passage that helps, from Psalm 10 in the ESV:

2 In arrogance the wicked hotly pursue the poor;
let them be caught in the schemes that they have devised.
3 For the wicked boasts of the desires of his soul,
and the one greedy for gain curses and renounces the Lord.
4 In the pride of his face the wicked does not seek him;
all his thoughts are, “There is no God.”
5 His ways prosper at all times;
your judgments are on high, out of his sight;
as for all his foes, he puffs at them.
6 He says in his heart, “I shall not be moved;
throughout all generations I shall not meet adversity.”
7 His mouth is filled with cursing and deceit and oppression;
under his tongue are mischief and iniquity.
8 He sits in ambush in the villages;
in hiding places he murders the innocent.
His eyes stealthily watch for the helpless;
9     he lurks in ambush like a lion in his thicket;
he lurks that he may seize the poor;
he seizes the poor when he draws him into his net.
10 The helpless are crushed, sink down,
and fall by his might.
11 He says in his heart, “God has forgotten,
he has hidden his face, he will never see it.”

12 Arise, O Lord; O God, lift up your hand;
forget not the afflicted.
13 Why does the wicked renounce God
and say in his heart, “You will not call to account”?
14 But you do see, for you note mischief and vexation,
that you may take it into your hands;
to you the helpless commits himself;
you have been the helper of the fatherless.
15 Break the arm of the wicked and evildoer;
call his wickedness to account till you find none.

16 The Lord is king forever and ever;
the nations perish from his land.
17 O Lord, you hear the desire of the afflicted;
you will strengthen their heart; you will incline your ear
18 to do justice to the fatherless and the oppressed,
so that man who is of the earth may strike terror no more.

Though the poor were not the target in Boston as they are in this Psalm, there are many similarities. Verse 8 particularly seems to describe the cowardly bomber: “He sits in ambush in the villages;  in hiding places he murders the innocent. His eyes stealthily watch for the helpless.”

A verse I left off is verse 1: “Why, O Lord, do you stand far away? Why do you hide yourself in times of trouble?” We know, as the psalmist did as well, that God does not hide Himself in trouble, that He is not far away. Other Psalms affirm His nearness in trouble. But it can feel like He is far away, and here the psalmist reasons from his feelings to the facts he knows, that God does see, is just, and will some day set things to rights. A good example for us.

And in the meantime, we can rejoice in those who stepped up to help and pray for people to turn to the Lord.

I had particularly wondered about the older racer who fell to the ground at the first explosion: The first and last paragraphs here tell about him: he got up and finished the race.

 

“What God Ordains Is Always Good”

Posted on by

“It is better to go to the house of mourning, than to go to the house of feasting:
for that is the end of all men; and the living will lay it to his heart.”

Ecclesiastes 7:2

I’ve been laying some things to heart after watching the recording of Julie Herbster’s funeral. Julie was a youngish (39) wife and mom who loved music, sports, literature, and especially her family. But above all she loved her Lord. She passed away just before Easter after a ten month long battle with cancer.

I did not know her well. We “met” on an online Christian forum, where I appreciated her humor, intelligence, grace, wisdom and balance. Her husband was on the staff of The Wilds Christian Camp, which I’ve linked to before, where my kids have attended for many summers. The Wilds was not too far from where we lived in SC at the time, and I invited her to speak at one of our church’s ladies’ luncheons, and she graciously accepted. I was delighted to find her online persona and her real life personality were the same.

I was very sad to hear of her cancer diagnosis last spring, sadder still to hear of her passing. She had five children, ranging from about 8 to 15 in age. I appreciated her pastor’s comment to her husband in the funeral message (I’m paraphrasing). “You’ve wondered how you’re going to minister and live without Julie. I have no earthly idea. But that’s why we’re going to pray for God’s grace for you.” I appreciate a man of God who is honest that not everything in this life makes sense or is to be faced with a smile, and yet affirms, as he also said, “Understanding God is not a prerequisite to trusting Him.”

I was touched by Julie’s having always wanted to be a mom and how she poured her life into her children. Though her husband was in a public ministry, she enjoyed staying in the background. I appreciate how her pastor wove her love for literature, especially Lewis, Tolkien, and MacDonald, into his funeral message, with Lewis’s themes of this life being the Shadowlands and the real world beyond it. I’ve never read MacDonald, but the pastor said Julie saw in her cancer fight and chemo treatments a parallel with his The Princess and the Goblin (which I have never read but now want to), with the goblin mines being the cancer and chemo, but the golden thread that Princess Irene held on to to guide her through them representing Julie’s clinging to the truth of God’s Word to sustain her through this time.

I had never heard one of the sings that was sung at her funeral, but it speaks volumes:

What God ordains is always good:
His will is just and holy.
As he directs my life for me,
I follow meek and lowly.
My God indeed
In every need
Knows well how he will shield me;
To him, then, I will yield me.

What God ordains is always good:
He never will deceive me;
He leads me in his own right way,
And never will he leave me.
I take content
What he has sent;
His hand that sends me sadness
Will turn my tears to gladness.

What God ordains is always good:
His loving thought attends me;
No poison can be in the cup
That my physician sends me.
My God is true;
Each morning new
I trust his grace unending,
My life to him commending.

What God ordains is always good:
He is my friend and father;
He suffers naught to do me harm
Though many storms may gather.
Now I may know
Both joy and woe;
Someday I shall see clearly
That he has loved me dearly.

What God ordains is always good:
Though I the cup am drinking
Which savors now of bitterness,
I take it without shrinking.
For after grief
God gives relief,
My heart with comfort filling
And all my sorrow stilling.

What God ordains is always good:
This truth remains unshaken.
Though sorrow, need, or death be mine,
I shall not be forsaken.
I fear no harm,
For with his arm
He shall embrace and shield me;
So to my God I yield me.

By: Samuel Rodigast

Book Review: Joni and Ken: An Untold Love Story

Posted on by

Joni and KenAt 36, Joni Eareckson felt that marriage was probably not in God’s plan for her, not only because of her age, but because of her paralysis resulting from a diving accident in her teens. Who would be willing to take on all that would be involved?

After Ken and Joni met at church, then got to know one another, then started dating, Ken felt he could. He knew he loved her and he felt their marriage could work.

Joni was afraid he idealized her. He had read about her before meeting her, accompanied her on mission trips, heard her speak, and even though she tried to be realistic about herself and her humanness (when the leg bag collecting her urine broke in public while on a tour behind the Iron Curtain, she quipped that that was God’s way of not letting the attention and acclaim go to her head), she was afraid some people thought of her more highly than they ought to.

But after much time together and discussion, they married, And though they loved each other dearly, after some years the relentless details involved in Joni’s care began to wear on Ken. He began to pull away, to need time to himself to get away from it all. Soon their lives were on nearly parallel tracks, rarely intersecting. She had had a ministry and association before he came on the scene, and he felt unneeded in her world: he had his teaching and coaching and fishing trips.

Then unexplained and excruciating pain descended on Joni, not only requiring more care, but causing frustration because nothing seemed to help. And then came a cancer diagnosis…

Marriage has its rough spots anyway, but add all these to the mix, and any of them could break a marriage. In Joni and Ken: An Untold Love Story, with Larry Libby, they want to make clear that what pulled them through was not their own strength, but God’s grace when they came to the end of their own strength. They don’t want to come across as super-saints, but as real people who found God’s grace sufficient in the most trying of times “to attain a new level of love rather than simply surviving or grimly hanging on” (p. 15).

I loved Larry Libby’s preface, talking about fairy tales and sad love songs, then musing:

We all dream dreams and know very well that they don’t always work out. Life is particularly hard on high expectations. Things hardly ever fall together the way we would have scripted them. The fact is, if we put our hope in a certain set of circumstances working out a certain way at certain times, we’re bound to be disappointed, because nothing in this life is certain.

So what’s the solution? To give up on dreams?

No, it is to realize that if we belong to God, there are even bigger dreams for our lives than our own. But in order to walk in those bigger dreams, we may face greater obstacles than we ever imagined and find ourselves compelled to rely on a much more powerful and magnificent God than we ever knew before (p. 15).

I know it’s the style these days to have a book jump back and forth in the time line, but it is somewhat confusing and choppy, and I think would have flowed much better maybe by opening with one incident and then flashing back to the beginning and progressing from there to the current time.

There is one kind of odd spot in the book when Joni had a horrible night suffering from pneumonia and prayed that Jesus would manifest Himself to her in a special way. As Ken ministered to her, suddenly she said.”You’re Jesus!” She went on to say that she could feel His touch through Ken’s, could see Him in Ken’s smile. That I can understand, but manifesting Jesus, being a conduit through which He can work, isn’t the same thing a being Jesus. And I think that’s what she ultimately meant.

I scanned some of the reviews on Amazon and was surprised to find some criticism that the book didn’t contain enough or reveal enough. I thought it was quite gracious of the Tadas to reveal as much as they did in order to show God’s grace and to encourage others: the rest really is none of our business.

Overall I loved the book and would recommend it to anyone.

I linked to this speech of Joni’s before, but it shares a condensed version of some of what is in the book.

(This will also be linked to Semicolon‘s Saturday Review of Books.)

Time Management

Posted on by

clock

Susan and I are thinking along the same track this week. She wrote about time management and I was thinking on the same subject this morning. I’m going to copy borrow her idea and share a bit of what I have learned along the way.

1. A process, not perfection. With both time management and household organization, it helps to think of it as a process of growth. If I have as my goal to be perfectly organized and scheduled all the time, I’m setting myself up for disappointment. When I fail or find flaws in my system, instead of beating myself up over it, I can use it as an opportunity to try another approach.

2. Adaptability. No one system works all the time for everyone. We all have different personalities, families, responsibilities — and before we can get fully settled, life changes: we move, the kids become teenagers, etc. Our own system needs to be adaptable through the seasons of life – and sometimes through any given day.

3. Gleaning. Some people find a particular book, person, or system and follow it exactly. I tend to be more of a gleaner: I pull different ideas from different sources. Either way is fine: just use whatever approach works for you and your family.

4. Priorities. It helps to sit down and establish your priorities and then come back and revisit them from time to time. For instance, time with God is a must: if I don’t make that a priority, then I can get caught up in other things and neglect it. For me that means spending time in the Bible and prayer as one of the first things of the day. Also, my husband is the head of the family and I’m a help for him, so when he asks me to do something that crowds out what I had planned for the week, I need to remember that those hours when everyone is at work or school are not my own to do as I please. That doesn’t mean we can’t talk about it and work something out if there is a genuine conflict, but it does mean I should not be selfish with my time or schedule things without regard to the rest of the family.

We see Jesus exercising priorities throughout His earthly life, but one clear place that shows this is Mark 1. After a busy day of healing and casting out demons, “in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed” (verse 35), and then when the disciples found Him and told Him people were looking for Him, instead of going back into town to heal more, He said, “Let us go into the next towns, that I may preach there also: for therefore came I forth” (verse 38). Healing was one part of His ministry, but the higher priority was preaching the gospel. And spending time with His Father was the first priority of the day.

5. Scheduling. Some years ago I came across a few women online who didn’t believe in scheduling their day: they felt they needed to be open to the leading of the Lord and let Him arrange their time. But being open to the Lord’s leading doesn’t negate planning. James 4:13-17 says, “Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.” That doesn’t say don’t plan anything: it says keep the Lord’s will in mind when you plan.

I don’t know about you, but if I don’t have some kind of plan for the day, I’ll just float along and not accomplish much of anything. Ephesians 5:15-16 says: “See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil.” Proverbs 13:4 says, “The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied.” While not talking specifically about time, obviously a diligent person is busy. Proverbs 21:5 says, “The plans of the diligent lead surely to advantage, But everyone who is hasty comes surely to poverty.” Have you ever had to act in haste because you didn’t plan ahead, and then were impoverished in some way because you forgot something or lost your temper and acted impatiently with your family?

When I was in college, I didn’t know how to plan my time well and ended up rushed, with lower grades because I kept turning things in late. In high school I had stayed up til 1 or 2 a.m. doing homework: that wasn’t an option in a Christian college which required lights out in the dorms at 11 p.m. (and that was probably good for me.) I think it was my junior year that I had a course in time management, and I felt that should have been a freshman course! One exercise the teacher had us do was to try different ways of scheduling. One was a minute-by-minutes schedule: that is probably too tedious for most people, although keeping a journal of how you use all your minutes for a few days will help you see where most of your time is going and help you know what areas you need to improve on. That kind of schedule might be helpful in isolated times, like preparing Thanksgiving dinner, when you need to plan what’s going to be in the oven when and try to have everything ready and hot at the same time, or a program, or a wedding, etc. The next was an hour by hour schedule, and that worked well for college when most of my time obligations were parceled out by the hour. I don’t remember the name for the last one, but it involved broader time frames: morning, afternoon, an evening. That worked well as my children were growing up. My schedule is a bit “looser” in my present season of life.

6. Lists. I couldn’t schedule much of anything beyond the everyday routines without a list of some kind. Lists can be frustrating to some people, but it helps to remember it’s not binding, and you shouldn’t feel guilty if you can’t check everything off at the end of the day. It’s a guideline. It helps me prioritize which things have to be done and which I can leave for another day. If I just do things off the top of my head, I may spend quite a bit of time something good but forget something critical.

One of the requirements for each of the schedules I mentioned above was that we keep a list of “5 minute tasks” that we could do if we found a few minutes free here or there, like clipping nails, sorting mail, etc. I’ve expanded that to keep a list of tasks that aren’t urgent but still need to be gotten to some time, and that helps me when I am in a slump and would otherwise gravitate to the computer.

7. Interruptions. Once I started learning the value of scheduling, I would get highly frustrated if something interrupted my day or threw me off course. That’s when I needed to remember the “if the Lord wills…” part of James 4:127, along with, “A man’s heart deviseth his way: but the Lord directeth his steps” (Proverbs 16:8). What helped me the most with this was the realization that Jesus healed the woman with the issue of blood right in the middle of going to see Jairus’s daughter. Jairus and Jesus were on their way to Jairus’s home when a woman touched the hem of Jesus’s garment, and Jesus stopped and asked who it was. He was calm and unruffled. Nothing is mentioned about Jairus’s state of mind, but it’s not hard to imagine that he might have been distressed, perhaps even impatient. And then he heard that his daughter died, and he could well have blamed her death on the delay. But Jesus said, “Be not afraid, only believe” (Mark 5:36). And then He brought her back to life, an even greater miracle than healing. Sometimes God has greater things in mind and will get greater glory by what He has planned rather than what we had planned.

8. Don’t compare. My biggest discouragements about my own housewifery came about when I compared myself to others. “How come she gets so much done and I can’t?” “How come she is so much more organized than I am?” I had a friend in early married days with the same number of young children I had, yet she worked part time, sewed her own clothes and her daughter’s, made her own curtains, her house was always (when I saw it) not only clean but also nicely decorated, and she was active in several ministries at church, while I felt like I could barely keep my head above water between dishes and meals and laundry. She was one I most often compared myself unfavorably to. One time she invited our family to dinner, and I realized for the first time that she rarely sat still for long. She was constantly up and down, getting something, doing something, going, going, going. It was hard as a guest to relax because she didn’t seem relaxed. It dawned on me that it was ok that I had a different style and temperament. My energy level, metabolism, priorities, and best time of day to do certain things will vary from others. I could learn from her and from others, and probably should have asked her for some tips, but I didn’t have to try to be just like her or lament that I wasn’t.

Similarly, another friend who was known to be highly organized said one time that she had one type of soup and sandwich for lunch Monday, Wednesday, and Friday, and another type Tuesday and Thursday. That saved time planning for lunch each day, but it sounded totally boring to me. If it takes me a little longer to look into the open refrigerator to decide what to have for lunch, that’s ok with me. She also was on a committee involved with doing projects for missionaries the church supported, and she wanted to do the same exact thing for each missionary family: that way she only had to plan once instead of planning something different each month a different missionary was focused. That would be good except that each missionary didn’t have the same type of ministry: some had children’s programs, some were involved in translation work, some ministered to college students. Sending children’s stories would work for the first one but not the others. That’s when I learned that sometimes there are higher priorities than efficiency.

(This is not to talk down about either of these ladies: it’s just to say it’s okay if we each do things differently.)

9. Know your strengths and limitations. If your sleeping habits are regular, you probably have regular parts of the day when you have more energy, and parts of the day when you don’t. Plan accordingly: don’t plan something that’s going to take a lot of mental or physical energy in the afternoon if you experience a bit of a slump then. Likewise, if having people over on Saturdays leaves you too tired for church on Sundays, see if there is some way to rectify that: maybe have guests another night, or meet earlier in the day, or plan simple meals, or do as much cleaning and cooking as you can ahead of time. Hospitality is important, but some people can handle it more often that others. Some people like to constantly have things going on; some of us like time to regroup at home with only occasional outings or activities.

A part of this is learning when to say “No” to certain activities, even good ones, even ministries. Some people say no too easily, some don’t say it often enough. I used to think that anything anyone at church asked me to do was the Lord’s will. Well, one can quickly get snowed under that way. Over the years as I learned more of what my inclinations, gifts, and aptitudes were, I had more of an idea of which ministries to participate in. Sometimes I said “Yes” to something I didn’t really have a desire for, yet I just didn’t feel the liberty from the Lord to say “No,” and I saw Him stretch me out of my comfort zone and enable me in marvelous ways as I learned to depend on Him. Other times I’ve felt no qualm at all about saying no except for feeling bad for the person who asked me, and then saw God bring someone else along who did a wonderful job, much better than I could have: I would not only have robbed the person of the opportunity but the results would have been poorer if I had done it. Part of that discernment comes with time, but part of it is just walking with the Lord and asking His guidance for what He wants you to do.

10. Prevent problems as much as possible. Prevention is probably my biggest watchword in housekeeping: I’d much rather prevent a mess than clean one up. I used to lay my clothes on a trunk in our bedroom when I changed at night, but then they’d be all wrinkled the next day: if I took a few seconds to hang them up immediately, I could maybe wear them again, or if they needed to go  in the hamper, they were taken care of instead of having to sort through them later. Putting something back where it belongs when done with it avoids clutter and avoids losing it. When my family puts dishes in the sink, I ask them to run a little water in them: that makes them easier to rinse when I load the dishwasher later than than if food or drink has dried. If someone pours coffee down the sink, I ask them to rinse the excess off rather than have a coffee stain I’ll have to scrub out later. If I hang up or fold clothes right away after they’ve been dried, I have very, very little ironing to do, plus I am not overwhelmed by a mountain of laundry needing folding. Tossing junk mail away when I first bring the mail in saves having to sort through it all later. Preventing piles of papers by putting them where they need to go immediately is easier than sorting, filing, or discarding them later. Etc., etc. Someone once shared with me the OHIO principle: Only Handle It Once. When it is possible to do that, it prevents much of the need for decluttering.

One thing to remember with all of these is not to get so fanatical about any of them that you drive your family crazy. You have to work not only with your own personality and temperament, but with everyone else’s as well. Gentle requests or reminders are better than nagging, and some things you might have to just let go of or only do yourself rather than insisting on them for everyone. Explaining why you want something done a certain way during a calm moment, not in the heat of a disagreement, might help.

I’ve gone on much longer than I intended to, but I hope some of these things I’ve learned along the way will be helpful for you, too.

What has helped you manage your time?

This post will be also linked to “Works For Me Wednesday,” where you can find an abundance of helpful hints each week at We Are THAT family on Wednesdays, as well as  Women Living Well.

 

Thoughts about God’s wrath

Posted on by

I’ve come across various reactions to God’s wrath in the Bible from various quarters and wanted to set down some of my own thoughts about it.

Sometimes people seem to see a dichotomy in the Bible between a seemingly angry God in the Old Testament and the loving, patient, and merciful Jesus of the New. But they are not two different Gods: they are part of the same Trinity. The Bible has much to say about God’s longsuffering, mercy, and lovingkindness even in the Old Testament, and Jesus rebuked the disciples for unbelief, had some pretty harsh words for the Pharisees, overthrew moneychangers in the temple, and Revelation says in the future judgement people will cry out for rocks to fall on them to try to protect themselves from the wrath of the Lamb of God.

God’s wrath shows first of all His justice. Just looking at a few verses about God’s wrath shows that He unleashes it against those who knowingly commit sin or worship false gods. People seem to see only His wrath when He punished the Israelites in the wilderness but forget the longsuffering He showed: He miraculously delivered them out of Egypt in a way only He could have that showed Israelites and Egyptians alike that that He was the one true God and all of their gods were false and helpless (many of the ten plagues had to do with a specific god Egypt worshiped), He miraculously delivered them again when they were caught between the Egyptians and the Red Sea, He miraculously provided food and water for them. They complained at the outset and He did not do anything but deliver them and provide for them. But instead of getting to know Him, to trust that He cared for them and would provide for them, they continued to complain and even wanted to go back to what He had delivered them from. He was patient with their complaining until they got to a place they should have known better.

His wrath also shows His righteousness, holiness, and love. God’s jealousy against false gods is not the same as that of an insecure boyfriend: other gods will lead people to hell. Sin will cause great harm to those who indulge in it and those whom they influence.

His wrath shows the magnitude of sin. The fact that we don’t see people being demonstrably punished in the same way these days does not mean God feels any differently about sin.

But the good news is that though “the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness,” (Romans 1:18), “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.” (Romans 5:8-9).

In a chapter of Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter titled “The Most Important Word in the Universe,” Raymond C. Ortlund, Jr., says:

The first thing to say is that the wrath of God is a part of the gospel. It’s the part we tend to ignore. Yet we don’t mind our own anger. There is a lot of anger in us, a lot of righteous indignation. Listen to talk radio. In our culture it’s acceptable to vent our moral fervor at one another…. But the thought of God being angry-well, who does he think he is?

Great question. Who is God? He’s the most balanced personality imaginable. He is normal. His wrath is not an irrational outburst. God’s wrath is worthy of God. It is his morally appropriate, carefully considered, justly intense reaction to our evil demeaning his worth and destroying our own capacity to enjoy him. God cares about that. He is not a passive observer. He’s involved emotionally.

The Bible says, “God is love” (1 John 4:8, 16). It never says, “God is anger.” But it couldn’t say that God is love without his anger, because God’s anger shows how serious his love is.

His wrath is the solemn determination of a doctor cutting away the cancer that’s killing his patient.

In human religions, it’s the worshipper who placates the offended deity with rituals and sacrifices and bribes. But in the gospel, it is God Himself who provides the offering.

He detests our evil with all the intensity of the divine  personality. If you want to know what your sin deserves from God, …Look at the man on the cross — tormented, gasping, bleeding. Take a long, thoughtful look…God was saying something about his perfect emotions toward your sin. He was displaying his wrath.

The God you have offended doesn’t demand your blood; he gives his own in Jesus Christ.

 A longer excerpt, though unfortunately not the whole chapter is here.

There is much more that could be said about this subject, and I’m debating with myself  about whether I should go ahead and post this or wait for more reading and study. But I think I’ll go ahead.

(See also How Tim Keller Made Peace With the Wrath of God).

Book Review: The Victory Club

Posted on by

Victory ClubThe Victory Club by Robin Lee Hatcher tells the story of four women who are friends, who work at the same base in Idaho, and who are all affected in various ways by WWII.

Margo teaches French to Army Air Corp officers who will soon be shipping out to France. Her only son is overseas and her daughter works at the same base. Though a believer, Margo isn’t a joyful one, punishing herself for sins of the past by rigidly keeping what she sees as the laws of Christianity.

Dottie, Margo’s daughter, is a young women madly in love with her new fiance who has just been shipped out. She’s bright and happy but soon faces a trial that will be difficult for herself and her fiance as well as her mother.

Lucy was married December 6, 1941, the day before the bombing of Pearl Harbor. Her new husband enlisted and was shipped out soon thereafter, leaving her with an aching loneliness.

Penelope’s husband injured his back and was unable to enlist, but instead of being grateful to have him home, she despises him and thinks he is faking his injury.

After a few months of all of them struggling individually, Lucy suggests they start a Victory Club to pray for and support each other, to seek ways to help those in their community, and to take their minds off their troubles. It gets off to a shaky start but eventually becomes a regular part of most of their lives.

I thought the characters were well-drawn and their struggles, temptations, failures and victories were realistic, and I enjoyed reading about them.

(This will also be linked to Semicolon‘s Saturday Review of Books.)

“Come. See the Place Where Jesus Lay”

Posted on by

egrgrave2

Come, see the place where Jesus lay,
And hear angelic watchers say,
“He lives, Who once was slain:
Why seek the Living midst the dead?
Remember how the Savior said
That He would rise again.

”O joyful sound! O glorious hour,
When by His own almighty power
He rose and left the grave!
Now let our songs His triumph tell,
Who burst the bands of death and hell,
And ever lives to save.

The first begotten of the dead,
For us He rose, our glorious Head,
Immortal life to bring;
What though the saints like Him shall die,
They share their Leader’s victory,
And triumph with their King.

No more they tremble at the grave,
For Jesus will their spirits save,
And raise their slumbering dust
O risen Lord, in Thee we live,
To Thee our ransomed souls we give,
To Thee our bodies trust.

— Thomas Kelly

(Full version is here.)

Wishing you a blessed Easter, filled joy, hope, and love because of what our Lord has done for us.

Face the Cross

Posted on by

Upon the cross of Jesus my eye at times can see
The very dying form of One who suffered there for me.

Face the cross, He hangs there in your place.
See the Lamb upon the killing tree.
Stand and look into the Savior’s face
As on the cross, He dies for you and me.

Face the cross and see the dying Son.
See the Lamb upon the killing tree.
See His anguish and His tears of love.
Face the cross, He dies to set us free.

Turn not away, turn not away.
His nail-pierced hands are reaching out to you, to you.

Look upon the One without a sin,.
Spotless Lamb upon the killing tree.
Feel His pain and love from deep within,
So great a price, yet paid so willingly.

Turn not away, turn not away,
Face the cross, face the cross.

Face the One who suffers in your place,
See the Lamb, upon the killing tree.
Light of the world, now clothed in darkness grim
As on the cross, He hangs in agony.

Face the cross and turn not away, turn not away.
His nail-pierced hands are reaching out to you.

Turn not away, behold His wounded side.
Turn not away, behold the crucified.
Face the cross, He hangs there in your place.
Face the cross, and see the King of Grace.
Face the cross, face the cross.

– Words by Herb Fromach, music by David Lantz