Category Archives: The Bible

Devotional Time in Different Seasons of Life

Posted on by
27

Good routines help us establish good habits.

Reading the Bible is not just a good habit to get into: the Bible is our food, our letter from God. But sometimes it takes implementing a good routine to make time to read Scripture.

But then we have another problem: when our routine is upset, our good habits fly away.

My best time to read the Bible and pray is in the morning, before my mind gets cluttered with a thousand other things. Having my devotions, or quiet time, first thing helps set my heart in the right position and fortifies me for the day ahead.

But if I oversleep, have to get up early for an appointment, travel, have company, or get sick, my routine is disrupted. It’s not impossible to come back to a quiet time later in the day, but it’s much harder for me.

I imagine the same is true for you as well, whether your best time is in the morning, or right before bed, or somewhere between.

And then some disruptions occur not just in one day, but in a whole season of life.

What are the difficulties peculiar to each phase of life?

Childhood and teen years. I didn’t grow up in a Bible-reading home and didn’t hear about the importance of reading the Bible until I was around sixteen. I was busy with studies, a part-time job, and responsibilities at home. But my biggest hurdle was just getting a regular routine established. I had to start over many times. Eventually, devotional time became a matter of “want to” rather than “supposed to,” though that struggle pops up again and again.

My second big problem was understanding what I read. I had not grown up in church, and I was a new Christian. It didn’t occur to me to ask someone for help when I came to difficult passages. I just shrugged my shoulders and kept going until I came to something that spoke to my heart. But because most of it was new to me, I got plenty to “feed” on and to grow. I wasn’t aware of study Bibles then which contained explanatory notes, but that would have helped.

Early adult years. College was one of my busiest times of life. I was always an eager student, but college life was harder and more time-consuming than I expected.

In a Christian college, it’s easy to just ride on the spiritual atmosphere. We had chapel most days, prayer groups and devotions in the dorms, Bible reading and prayer at the beginning of most classes, and Bible classes themselves. Those are all beneficial, but none of them is the same as meeting with the Lord alone in a personal way.

Even if one does not attend college, life as a new adult has challenges. Working a full-time job is an adjustment. All the responsibilities of adulthood, like cooking, cleaning, grocery-shopping, are now on your shoulders. You may scramble to get going in the morning, spend time with friends or take care of responsibilities after work, and then fall into bed at night.

Then when you get married, you have all of that plus the adjustments of getting used to living with another person. Though marriage has lovely moments, there are small irritations with someone else’s routines conflicting with yours.

However, this period of time was actually the easiest for me in regard to devotional routine. Life was certainly busy. But college life was very structured and scheduled. It was easy to schedule the time to spend with the Lord. And with dorm roommates or early marriage, some discussion and flexibility helped work around each other.

Parenthood. This stage of life was hardest for me to maintain a quiet time, especially after my second child was born. Schedules evaporated. What I called the zombie weeks of disrupted sleep and nighttime feeding made me groggy. During the baby’s nap time, I had to choose between cleaning, sleeping, or reading my Bible. Usually sleep won out.

Then during the second child’s nap times, I had a preschooler who needed attention.

Getting up early—if I even could—would often result in the kids waking up, too.

I listened to Christian radio more then, but like chapel services and Bible classes, that didn’t take the place of one-on-one time with the Lord.

Don’t get me wrong–I loved my children and enjoyed them. But having solitude and quiet time was hard these years. I’d get to the end of the day and pray tearfully, “Lord, I don’t know when I could have had time with you today.”

It finally occurred to me to ask Him at the beginning of the day to help me be alert to opportunities to read for a bit. I couldn’t have a big, sit-down meal spiritually. But I could snack throughout the day. I wrote more about this in Encouragement for Mothers of Young Children.

The Taxi Years. That’s what I called the era when it seemed like we spent more time in the car than anywhere else, driving the kids to school, piano lessons, sports practices, friend’s houses, church events. I had quiet time at home during the day, but I also had to run errands, clean, and grocery shop. And at this time I was also the most active volunteering for church and school.

When we homeschooled for four years, solitude during the day was at a premium. We always had a quiet time in the afternoons when everyone was expected to read quietly or do something in their rooms, if they were too old for naps. That was my devotional time if I hadn’t had it earlier.

Empty Nest and Senior years. You’d think this stage of life would be the greatest time for Bible reading and prayer. And in some ways it is. But new challenges arrive in the form of physical issues or sleep problems. When one spouse retires and is suddenly home all day, the other’s routine needs adjusting. Often one parent or the other requires extra help, if not full time caregiving. Adult children have needs we like to be able to help with.

Illness. At any stage of life, an unexpected accident or illness can disrupt life for weeks, months, or even years. Some may think that extra time resting would allow for even more prayer or Bible reading time. But you’ve probably experienced being fuzzy-headed when you have a bad cold for a few days. Imagine that feeling over the course of a long-term illness. Amy Carmichael wrote in Rose from Brier, after being an invalid for a few years:

I have not found myself that illness makes prayer easier, nor do any of our family who have been ill tell me that they have found it so. Prayerfulness does not seem to be a flower of the spirit that grows of itself. When we are well perhaps we rather take it for granted that it does, as though what is sometimes called a “sick-bed” offered natural soil for that precious flower. I do not think that it does. A bed can be a place of dullness of spirit as well as of body, and prayer is, after all, work—the most strenuous work in all the world. And yet it is our only way of joining the fighting force. . .  So what can we do about it? (p. 199).

One night, in severe pain, when she could “no more gather myself up to pray than I could turn in bed without . . .help,” she came to Psalm 109:21: “But do thou for me, O GOD the Lord.”

And soon the prayer passed into the most restful kind of intercession, the only kind the ill can attain unto, for they cannot pray in detail and they may know little or nothing about the needs of their dearest. But He knows all, down to the smallest wish of the heart. So we do not need to coin our gold in words, we could not if we tried: we are far too tired for that, and He who knows our frame does not ask us to do anything so arduous. Do Thou for her, do Thou for him, do Thou for them, O God the Lord (p. 200).

In any stage, the first necessity is to make time with the Lord a priority. Other duties and distractions will always pull us.

In my early married years, our senior pastor was an older man and our associate pastor was perhaps in his early thirties. They were discussing with someone else the struggles to keep a consistent quiet time. The younger man looked to the older pastor and said, “I’m sure this isn’t a problem for you.” Surely a dedicated man of God who had walked with Him for decades didn’t have to wrestle with time or interruptions or his own flesh to make time to spend with God.

The older man just laughed. Of course he still struggled. As long as we have an old nature pulling against our best intentions and an active enemy trying to trip us up, we’ll struggle.

But we remind ourselves that time in the Bible in prayer is not just one more thing to do. We greatly need to fellowship with our Father, to draw grace and help and strength from Him.

The second necessity is flexibility. I don’t like a rigid schedule, but I like a certain amount of structure and predictability to my days. When interruptions or distractions come, I need to look for other ways and times to meet with the Lord. Sometimes that means setting aside other reading or pleasurable activities. I admit I don’t always feel like switching gears if I sit down to read or watch something or scroll through my phone and I remember I haven’t met with the Lord that day. But when I set aside what I was doing to spend time with Him, I am always blessed.

The third thing we need to do: rely on God’s grace. God isn’t going to zap us with a bad day for punishment if we miss meeting with Him. The Bible doesn’t tell us to read a certain amount of time or verses every day. But it does tell us to meditate on God’s Word day and night. This is one area where previous memorization comes in handy.

Some days or seasons of life are busier or more exhausting than others. A. W. Tozer said, “We must not select a few favorite passages to the exclusion of others. Nothing less than a whole Bible can make a whole Christian.” We need times to dig deep and soak long in God’s truth. If we only read a verse a day or stayed in the Psalms over the course of a lifetime, we’d be pretty weak. But during busy or exhausting days or seasons of life, when we can truly only read a verse or two, God will feed us.

Have you had to change your devotional routine in different stages of life? What helped you?

All Scripture is breathed out by God and profitable. @ Timothy 3:16

(I often link up with some of these bloggers.)

Applying God’s Word

Posted on by
18

The Bible tells us to be doers of the Word, not just hearers (James 1:22, Matthew 7:21, Luke 6:46, Romans 2:13).

But sometimes it’s hard to know what we’re supposed to do with some parts of the Bible.

Some verses are easy to understand how to put into practice. For instance, Ephesians 4:28 says, “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.” The thief needs to stop stealing, obviously. But the instruction doesn’t stop with a “don’t.” It continues with a “do” to replace the “don’t”: work hard and give to others who have a need.

But what do we do with passages that don’t explicitly contain instructions about what to do or not do?

I read somewhere about a man who, after reading the creation account in Genesis 1 and 2, felt that in response he needed to clean out his garage. Well, yes, God is orderly, and to some extent He wants us to be orderly as well. But I’m not sure that’s what the creation account is in the Bible to tell us.

Here are a few tips I’ve found helpful to understand how to apply Scripture.

Pray. We need God’s wisdom to know how to put His Word into practice.

Observe and interpret first. Observation, interpretation, and application are the three sides of Bible study. If we’re off on the first two, we’ll be off on the third.

Part of observation is seeing who said what to whom in the passage. Sometimes a command or promise is given to one person or group of people in the Bible, but they are not meant for all people or all time. However, God included those passages for a reason and there’s something He wants us to learn from them.

For instance, the Old Testament law in the first five books of the Bible was given partly to express God’s holiness and partly to show people that they could never earn righteousness by keeping it, because no one could keep it completely. New Testament writers take pains to explain that Jesus fulfilled all the law in our place and we’re not under it any more. But we learn about the cost and pervasiveness of sin in Leviticus and see symbols of Christ in the sacrifices (I wrote more about what we can get out of Leviticus in Where Bible Reading Plans Go to Die.)

Study the context. Mark 14 tells of a woman who broke open an expensive alabaster box and poured the costly perfume on Jesus. I read an article years ago where the writer compared the alabaster box to a girl’s virginity, something rare and precious that she could only give once. While I appreciated the parallel the author was trying to make, she completely missed the point of the passage. Instead, she made the passage mean something it didn’t mean. This demonstration was an outpouring of the woman’s love and a foreshadowing of Jesus’ death and burial. Jesus Himself said she had “done what she could; she has anointed my body beforehand for burial” (14:8). Imagine the girls who read that article associating it with virginity for the rest of their lives and missing the extravagant love of this woman as well as the reference to Jesus’ death.

Prescriptive or descriptive? Part of interpreting the Bible (which I wrote more about here) is determining whether the passage is describing something we should emulate. Just because the Bible records people doing things in Scripture doesn’t mean it’s approving what they do or saying we should follow their example. Some of the historical passages are descriptive: they just tell us what people did. We can still make observations, but the passage isn’t there to give us an example to follow.

A prescriptive passage, though, is one that “prescribes” a certain behavior. Much of Proverbs and the epistles are prescriptive, though prescriptive passages are throughout Scripture.

I’ve seen people use Abraham’s example of looking for a wife for his son, Isaac, to say that we should promote courtship rather than dating among young people. Some said that fathers should choose spouses for their adult children, or at least be heavily involved in the process. The courtship vs. dating debate has been a hot topic that I don’t want to get into any more here; I just wanted to say that this passage in particular doesn’t teach it. We can learn from it the necessity to be careful and prayerful in finding a spouse, to look for one of the same faith, to trust God and seek His direction. But nowhere in the Bible are we told to find spouses for our children in the same way Abraham did.

Find principles to draw on. A former pastor once read an OT passage about oxen to the congregation. Then he asked, “Do any of you own oxen?” No one did. He asked, “How many of you have ever even seen an ox?” A couple of people raised their hands. The pastor said, “So this doesn’t apply to us. We just turn the page and move on, right?” We didn’t think so, and he agreed. Then he brought out several principles from the passage. An ox who accidentally gored someone was handled one way. But if the ox was known to be cantankerous and try to gore people, and the owner didn’t take any means to keep the animal penned in, the owner was more liable if the animal hurt someone. We can see the parallel with dogs prone to bite. If someone saw their neighbor’s ox wandering far from home, he wasn’t supposed to ignore it. He was supposed to help his neighbor.

Romans 14 lists several principles involving meat offered to idols. Some of the early Christians felt that meat was okay to eat, because the idol is a false god and the sacrifice didn’t taint the meat. Others felt it was wrong to eat that kind of meat because of the association with idol worship. Even though we don’t deal with this issue in most of the world today, several issues apply to actions like this where the Bible doesn’t give any clear teaching: do whatever you do as unto the Lord; be fully convinced in your own mind; don’t judge the brother who handles the meat differently than you would; don’t do anything that would cause another to stumble.

Some responses are inward. One source I read years ago said that we should end every time of Bible reading with an action item, a plan to put into practice what we read.

To be sure, if we’re convicted from the passage we’re reading that we need to confess something to the Lord or apologize to someone, we need to act as soon as possible.

But some parts of Scripture are there to promote wonder, awe, and worship of God and faith in His ability and power and wisdom. Those passages will affect our actions, but they’re concerned with the condition of our hearts.

And some passages can’t be obeyed just by checking off an action item. Say, for instance, we read the passage about loving our neighbor. We think about our literal next-door-neighbor, an elderly widow living alone. We decide next time we have the mower out, we’ll cut her grass as well as ours. And maybe we’ll make some banana bread and take a loaf over to her. And we brush our hands and think, “There! I’ve loved my neighbor.”

But did God put that command in Scripture to inspire random acts of kindness to check off our to-do list? Yes, love will manifest itself in thoughtfulness and actions. But love is more than an action item. It’s an attitude of heart to carry with us all the time. Like when another neighbor’s backyard party is too loud and long. Or when he keeps borrowing your tools and returns them broken and dirty, if he returns them at all. Or when a neighbor child rings the doorbell just after you finally got the baby to sleep. Passages like the one about the Good Samaritan teach us that our neighbors are not just the friendly ones and that ministering to others can be inconvenient and costly. But what a picture of Christ, who sacrificed Himself for us while we were yet sinners.

Much more could be said about applying Scripture. But one last point I want to make is that the more we read the whole Bible, the more we’ll understand it and know how to apply it.

What tips have you found to help you put Bible teaching into practice?

(I often link up with some of these bloggers.)

We Need Time Alone with God

Posted on by
16

In a recent magazine article, a Christian college professor expressed concern that his students weren’t Biblically literate even though they read their Bibles every day and even had parts of it memorized. His solution was that people should shift away from private, personal time in the Bible to communal times.

I don’t want to dissect and discuss the article here. However, I wanted to focus on the concept of communal vs. private times in God’s Word.

Do we need time together in the Bible? Yes. Reading and studying the Bible with others helps us get more out of the passage, encourages us, and (hopefully) keeps us from going off on tangents due to misinterpretation.

But I’m concerned that, in the battle against individualism and people pulling away from church attendance, we might go too far the other way and de-emphasize our personal walk with God.

God is the heavenly Father of all those who believe in Him. But we don’t relate to Him only as a group. Wise human fathers spend time with the family all together but also with individual members one-on-one. Our Father in heaven is even wiser. Though He created us to interact with and encourage each other, He also has a personal relationship with each of His children. And relationships thrive on communication.

When I was in college, we were sometimes reminded a Christian university was one of the easiest places to grow cold in our walk with God. Even though we heard the Word of God regularly in classes, in chapel, and in prayer groups, we couldn’t just coast on the spiritual atmosphere. We shouldn’t let Bible classes take the place of our personal time in Scripture.

Our time with others informs our personal time with God. And our time alone in His Word informs our time all together.

The psalms were sung in the congregation. Yet they are full of personal singular pronouns.

I sought the LORD, and he answered me and delivered me from all my fears (Psalm 34:4).

He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure. (Psalm 40:2).

O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water (Psalm 63:1).

My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips, when I remember you upon my bed, and meditate on you in the watches of the night; for you have been my help, and in the shadow of your wings I will sing for joy. My soul clings to you; your right hand upholds me (Psalm 63:5-8).

As much as we need each other, sometimes we have to stand alone with God.

David “encouraged himself in the Lord” (1 Samuel 30:6) when the men of Israel were ready to stone him.

Joseph spent years as the only apparent believer in the one true God that he knew when he was a slave in Egypt. His witness did seem to spread to others. But he had to remind himself of God’s truth on his own.

Two turning-point meetings with God in Jacob’s life happened when he was alone.

Daniel had friends of the same faith, but he faced the lion’s den alone, received visions alone, and prayed alone.

Paul ministered with companions but sometimes was alone.

Jesus dealt with crowds of people yet sought His Father alone.

We’ll each give account of ourselves personally to God. “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10).

If we’re reading the Bible regularly and still don’t know much about it, there are ways to improve. Jen Wilkin’s book, Women of the Word, was written for just that reason. I’m trying to write a book on the same topic. There are aids all over the Internet to improve our devotional time, or quiet time, or time in God’s Word. I’ve written about several aspects here.

But let’s keep things in balance. Meet with other believers to read and study God’s Word. But meet with Him alone as well.

(I often link up with some of these bloggers.)

The Power of God’s Word

Posted on by
19

When I was in college, the “Iron Curtain” separated the extended Soviet Union from the rest of the world. One campus group I participated in prayed regularly for Christians who had been arrested for their faith in eastern European countries under the rule of communism. Georgi Vins was one of the prisoners we prayed for, and it was a thrill when he was released.

One occasional guest speaker in chapel was an evangelist who made clandestine trips into the Soviet Union to encourage the Christians there. He may have smuggled Bibles and Christian literature in—I don’t remember. It’s probably a good thing that I can’t remember his name.

Once he told of a particular couple in one underground church. The wife was a Christian. The husband was not, but went with his wife to church meetings even though he was deathly afraid of being arrested.

The church didn’t have enough Bibles for everyone. It would have been too conspicuous for people to have Bibles in their homes, anyway. So when the church met in the woods, the leaders would tear out pieces of a Bible and hand the scraps to the congregants.

This particular man got a piece of Scripture that read, in part, “The Lord said to Jeremiah . . . ” Frustrated, the man thought, “Jeremiah? Who is this Jeremiah? Who has even heard of him?”

After a while, though, the man was encouraged. “If God can speak to this Jeremiah, who no one has even heard of, then God sees me and can speak to me, too.” This was the first step that led to the man becoming a believer in the one true God.

Such is the power of the Word of God that He can use even an obscure phrase of it to draw someone to Himself.

God’s Word is so powerful, He made everything in the world, except people, just by speaking. Over and over in Genesis 1, God said, “Let there be. . . ,” and there was. “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible” (Hebrews 11:3).

Jesus “is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power (Hebrews 1:3).

Jesus healed, stilled a storm, cast out demons, and raised the dead all by His words.

Jesus resisted Satan with Scripture (Matthew 4:1-11). Ephesians 6:16-17 says the Word of God is our spiritual sword. As Luther wrote in “A Mighty Fortress Is Our God”:

The prince of darkness grim,
we tremble not for him;
his rage we can endure,
for lo! his doom is sure;
one little word shall fell him.

Jesus is the Living Word. The Holy Spirit breathed out God’s Word through the people He used to give us the written Word in Scripture.

God’s Word is so powerful that people who sought to disprove it, like Lee Strobel and Viggo Olsen, were instead converted by it.

God’s Word is powerful to convict of sin. When Peter preached it, men were “cut to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what shall we do?'” (Acts 2:37).

“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18).

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:18).

God’s power, though His Word, enables us to live for Him. “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:3-4).

God’s Word is so powerful, we can lean the weight of our entire soul upon it. It’s not a magic wand: it doesn’t promise healing or prayers answered just the way we want. But it promises God’s wisdom and grace. When it says we can be saved by trusting Jesus, we can. When it says He will meet our needs, He will.

God’s Word is so powerful, we can use it even when people say they don’t believe it. We shouldn’t club them with it or be obnoxious about sharing it. But as we share with people what God said, He will use His Word to open their eyes and shine His light in their hearts.

Don’t be afraid to rely on and share God’s Word. He promises it “shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Isaiah 55:11). “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Hebrews 4:12).

(I often link up with some of these bloggers.)

Be Committed: Commentary on Ruth and Esther

Posted on by
6

The books of Ruth and Esther are the only ones in the Bible named for women. The two women lived in different times and came from very different backgrounds. So why did Warren Wiersbe group them together in his commentary, Be Committed (Ruth and Esther): Doing God’s Will Whatever the Cost? He says:

Why do we bring these two women together in this study? Because, in spite of their different backgrounds and experiences, both Ruth and Esther were committed to do the will of God. Ruth’s reply to Naomi (Ruth 1: 16–17) is one of the great confessions of faith found in Scripture, and Esther’s reply to Mordecai (Est. 4: 16) reveals a woman willing to lay down her life to save her people. Ruth and Esther both summon Christians today to be committed to Jesus Christ and to do His will at any cost (pp. 15-16).

And then Dr. Wiersbe says something he has repeated in many of his commentaries: “Faith is not believing in spite of evidence but obeying in spite of consequence” (p. 16).

Ruth lived during the time of the judges, before Israel had kings. She was from Moab, people who were enemies to Israel. But her in-laws had come to Moab from Israel during a time of famine. Ruth had married one of their sons, but over time her father-in-law, husband, and brother-in-law all died. Ruth had come to believe in Naomi and Israel’s God, and she traveled with her mother-in-law, a bitter and broken, Naomi back to Israel.

The only recourse the women had for food was for Ruth to glean in someone else’s fields. The law at that time told farmers not to harvest every single piece of produce they grew, but to leave some for the poor. Ruth “happened” upon the fields of kind Boaz (one of my favorite OT people), who told his workers to leave some extra on purpose for her.

Near relations had the right to redeem the land of their deceased relatives, but part of the deal was marrying the widow. The nearest relation to Ruth’s husband was not willing to do this. But Boaz was the next nearest relation, and he was willing. Thus Ruth and Naomi were taken care of, and Naomi’s joy returned with the birth of her grandson–who became the grandfather of King David.

There’s much that could be said about this wonderful book. One point Wiersbe makes is this:

It is encouraging to see the changes that have taken place in Naomi because of what Ruth did. God used Ruth to turn Naomi’s bitterness into gratitude, her unbelief into faith, and her despair into hope. One person trusting the Lord and obeying His will can change a situation from defeat to victory (p. 43).

Esther lived hundreds of years after Ruth. Israel went through several kings, most of whom did not follow God. After much warning and preaching, with little response, God sent His people into exile in Babylon, which was later conquered by Persia. After 70 years, many Israelites were permitted to go back to their land. But Esther and her cousin, Mordecai, were among many Jews still in Persia.

Mordecai raised Esther because her parents had died. The pagan king, Ahasuerus, dismissed his wife for reasons found in Esther 1. His advisors encouraged him to gather the virgins of the land and . . try them out, and then choose from among them a new bride. Esther was one of the young women, and she happened to be chosen as the new queen.

Neither Esther nor Mordecai were known to be Jews at first. Wiersbe talks about the possibility that this may have meant they were not living according to God’s laws, because even the dietary laws would have separated them from other people in the land. We don’t know if this means they weren’t being faithful or if there were other reasons their nationality was not known. There also would have been problems with Esther, as a Jew, marrying a Gentile, and of course with her sleeping with the king before they were married (though she may not have had a choice about that).

At any rate, one person knew Mordecai was a Jew: Haman. Haman was a high official and hated that Mordecai would not bow to him like everyone else did. He was so angry, he plotted to kill not only Mordecai, but all the Jews. When he proposed this to the king, oddly, the king agreed without much discussion.

One interesting thing about the book of Esther is that God’s name is not mentioned once. But His fingerprints are all over the book. The suspense and irony of how God delivered the Jews from destruction is one of the most exciting stories in the Bible.

The highlight of the book is when Esther goes before the king to petition his protection for her people. According to the law of the land, if she came uninvited to see him, and he refused her, she could have been killed. But after fasting and praying for three days and asking others to do the same, she determined to go. Her “if I perish, I perish” (Esther 4:16) has rung through the centuries as an example of doing what’s right and what’s best for others despite what happens to us.

Both of these books show God’s guiding hand in the lives of His people, individually and as a nation. One encouragement to me was that God did this despite and even through a pagan king and an enemy to His people.

Finally, there is a powerful personal message in the book of Esther; for Esther, like Ruth, is a beautiful example of a woman committed to God. Ruth’s “Whither thou goest, I will go” (Ruth 1: 16 KJV) is paralleled by Esther’s “And if I perish, I perish” (Est. 4: 16 KJV). Both women yielded themselves to the Lord and were used by God to accomplish great things. Ruth became a part of God’s wonderful plan for Israel to bring the Savior into the world, and Esther helped save the nation of Israel so that the Savior could be born (p. 79).

We must never think that the days of great opportunities are all past. Today, God gives to His people many exciting opportunities to “make up the hedge, and stand in the gap” (Ezek. 22: 30 KJV), if only we will commit ourselves to Him. Not only in your church, but also in your home, your neighborhood, your place of employment, your school, even your sickroom, God can use you to influence others and accomplish His purposes, if only you are fully committed to Him (p. 80).

You Don’t Have to Choose a Word for the Year

Posted on by
27

We’re almost at the time of year when bloggers start considering their word for the next year.

For many, choosing a word for the year replaces a list of resolutions. That one word gives them focus for the year. Christians who do this usually pray about it leading up to the new year and feel this word has been given to them or impressed on them by God. They often plan activities, reading, or Bible study around their word.

I’ve read wonderful testimonies about how God has worked in someone’s heart through meditating on their word for the year.

It’s a fine practice.

I’ve never felt particularly led to do it myself. I’ve studied or focused on one topic for a while, but not necessarily from Jan. 1 to Dec. 31.

Perhaps you’ve never felt led to choose a word for the year and you wonder if you’re missing out. Or perhaps you’ve chosen one in the past but, like a forgotten New Year’s resolution, it soon faded out of memory.

I just want to emphasize a few truths:

God never tells anyone in the Bible to choose a word, a theme, or a verse for the year. He never tells anyone not to do any of those things, either. It’s just one method of studying and applying God’s Word.

God may lay on your heart to study a certain topic, truth, characteristic, etc. from the Bible, and that may or may not coincide with January 1 and may or may not last a year.

Psalm 119:105 says “Your word is a lamp to my feet and a light to my path.” Commentary I’ve read for that verse said that the lighting they had in Bible times only shone a step or two ahead. God often guides that way–day by day, just enough for the next step. Of course, He knows what is ahead and may well prepare people for it through a word for the year. But I have found that to happen through my daily Bible reading or sermons or Sunday School lessons I hear. It’s amazing how often God’s truth intersects my experience through a book I picked up seemingly randomly.

What’s more vital than a word for the year is daily seeking God in His Word.

Whether or not one chooses a word for a year, it’s good to read the Word of God every day. God can teach us through an extended focus on one word or concept. But He promises to give us guidance, hope, encouragement, and so much more as we meet with Him daily.

Granted, most people who choose a word for the year don’t do so at the exclusion of other Bible reading. Their main focus might be that one word, but they probably also follow a Bible reading plan and attend a Bible study group or church where they hear other parts of the Bible taught.

There’s value in reading large chunks of the Bible to keep the big picture in mind, and there’s value in camping out in a smaller section for a while. We need the panoramic lens to take in the beauty and wonder of the big picture of God’s Word and to place everything in context. We also need the macro lens for close-ups, for camping out with a verse at a time and mining its truths. I wrote about reasons and ways to do both here. For many, their one word is that close scrutiny.

While many people find great value in choosing a word for the year, those who don’t use that method shouldn’t feel they’re missing out or somehow not as spiritual. People have gotten by for millennia without a word for the year. On the other hand, just because this practice is relatively new doesn’t mean there is anything wrong with it. If choosing a word for the year has been a great blessing for you, or you think it might be, or you think it’s something God wants you to do, go for it, and may God bless you in it.

Jesus said, “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4). Let’s be faithful to partake of that bread in some way every day.

(Revised from the archives)

(I often link up with some of these bloggers.)

What Can We Learn from Bible Genealogies?

Posted on by
21

If Leviticus doesn’t kill your Bible reading plans, Chronicles might.

When our church was going through 1 Chronicles, our Bible study leader said his children asked, “Do we have to read the genealogies?” He admitted he was thinking the same question.

The genealogical sections of the Bible are probably no one’s favorite part of Scripture. Our pastor has often said, “Every part of the Bible is inspired by God, but not every part is inspirational.” We’re probably not going to get warm fuzzies from those lists of unfamiliar names.

But because the genealogies are as inspired by God as every other part of Scripture (2 Timothy 3:16), they have much to teach us.

The Holy Spirit doesn’t waste words. God’s works and thoughts are “more than can be numbered” (Psalm 40:5, NKJV). A former pastor used to say the Bible is divinely brief: of all the things God could have shared with us, He chose the particular words in the Bible. So everything in the Bible is there for a purpose.

Our pastor’s wife used to say of some of the “drier” passages of the Bible, “Keep digging until you find the golden nuggets.”

So what can the genealogies teach us?

God keeps records. Detailed records. Every person on those lists was someone known of God and loved by God. And He knows and cares about us as well.

Some genealogies act as bookends or transitions. For example, Genesis 36 wraps up Esau and his descendants before Jacob’s story switches focus to Joseph.

The Bible is history. Bible professor Dan Olinger said he was thrown for a loop when he learned that some theologians teach that the narratives of the Bible, particularly the Old Testament, are fables. These teachers say we’re meant to learn lessons from OT stories like we do from Aesop’s fables, but the stories and people were made up. Dan struggled with this view until he realized that the genealogies ground the Biblical narratives in history. In fables, it doesn’t matter where the characters lived or came from or who their descendants were. But those details do matter in history.

God keeps His promises. Part of God’s covenant with Abraham was that in him, “all the families of the earth shall be blessed” (Genesis 12:3). God repeated this promise to Jacob three times (Genesis 12:18; 26:4; 28:14). God had promised David that his throne would be established for ever. Paul says God “promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord” (Romans 1:2-4). Matthew’s genealogy establishes Jesus’ human and royal lineage from Abraham through David. Jesus was the long-awaited fulfillment of God’s promises to His people through the ages.

Jesus loves sinners. Luke’s genealogy traces the line of Christ all the way back to Adam, establishing His humanity. Matthew mentions some people we might be surprised to see there.

All of the names shout that Jesus is not only the long-awaited King but that He is the King of grace! This entire family deserved to be rejected by God for notorious wickedness—for lying (Abraham), deceit (Jacob), immorality (David), double-mindedness (Solomon), arrogance (Rehoboam), unbelief (Ahaz), and idolatry which included child sacrifice (Manasseh). And this family had a history of disreputable women, who were “outsiders” for one reason or another. Tamar was the seductive Canaanite (v. 3), Rahab, the prostitute from Jericho (v. 5), Ruth, the Moabitess (v. 5), and Bathsheba, the adulteress (v. 6). You see, Jesus was born into a family that was notoriously deserving of judgment. But that means He’s not afraid to be associated with sinners, including immoral Gentiles—including me and you! (Joe Tyrpak, Gospel Meditations for Christmas, p. 11).

Thomas Overmiller writes:

If the genealogy of Jesus himself featured mothers with disgraced or shameful reputations, then why should you expect anything different? God does not weave people into his purposes and plans because they come from a pristine family background. He weaves people into his plan instead who have disgraceful backgrounds, the kind of disgrace that comes from our own sin and the kind that comes from the sin of others towards us. God delights to find sinners and save them. He delights to redeem us from the power of sin and from the pain of sinful things that other people have done to us. The grace of God shines through disgraced people (A Genealogy of Grace: Mothers of the King).

Genealogies encourage God’s people. I don’t think I realized before this trek through 1 Chronicles that it was written to the Israelites going back to their land after having been in exile in Babylon for 70 years. They needed to be reminded of their identity and encouraged that they were “still God’s people and retain their central place in God’s purposes for humanity” (Brian E. Kelly, ESV Study Bible, p. 705).

The Chronicler sought to address some urgent questions of his day concerning the identity of Israel. He wanted to instill fresh confidence in the people. The genealogies of Israel that begin the work (1 Chronicles 1–9) start by tracing the people’s ancestry back to Adam, a striking reminder that Israel was at the center of God’s purpose from the very beginning of creation. Although only a “remnant” and a provincial outpost in a great empire, Israel must remember that its security and destiny rest with Yahweh, “who rule[s] over all the kingdoms of the nations” and has given the land to Abraham’s descendants “forever” (2 Chron. 20:6-7) (Brian E. Kelly, ESV Study Bible, p. 701).

Genealogies remind us that life is short and death is sure until the Lord returns. I don’t remember the details or the source, but I heard about a girl who invited her unsaved dad to church. The pastor happened to be in a section of genealogies. The girl was discouraged, thinking this was the worst of all sermons for her dad to hear. But her dad became a believer. He said that hearing over and over that so-and-so lived, had children, and then died struck him. The repeated phrase “and he died” drummed itself into his mind, and he decided he needed to prepare for his own end.

Many of the Bible genealogies are “telescoped”: they don’t include every ancestor in a given line. This accounts for some discrepancies between lists. Each of the genealogies is there for a particular purpose, so the author will only include the names that are pertinent to his theme.

I hope you’re more encouraged about Biblical genealogies now. They still might not be the most exciting parts of the Bible, but they’re a rich and integral part.

Does anything in this list of what genealogies teach us resonate with you? Can you think of other purposes for genealogies in the Bible?

(I often link up with some of these bloggers.)

Why Keep Reading the Bible?

Posted on by
31

Do you reread books?

Little Women is one I’ve read several times. As a child, I identified with Jo. Even though we’re different personalities, I could relate to getting into “scrapes” despite one’s best intentions, the angst of growing up and learning self-control, the desire to write. But in some ways, I felt more closely aligned with Beth, the shy, quiet sister.

In early married days, I could empathize with Meg, especially her kitchen disaster on the day her husband brought home unexpected company.

After I had children, I could see myself in Marmee.

I’ve read Mere Christianity three times, I think, and I still haven’t mined its depth. I get a little more from it each time. But I could probably benefit from rereading it once every few years.

I’ve read some of my favorite biographies three or four times: Isobel Kuhn, Amy Carmichael, Rosalind Goforth, Through Gates of Splendor, and others. Each time, I am inspired by people’s life stories.

I don’t think I’ve read any book more than five times, though.

Except the Bible.

Someone asked me recently why I keep reading the Bible. He suggested that since I have read it through several times over, I must be pretty familiar with it by now.

Some years ago, I posted 13 Reasons to Read the Bible. Since then, I’ve added to that list as I have found more reasons within God’s Word that encourage me to read it. In fact, I have about fourteen typed pages of reasons in a Word document. I am trying to wrestle them into one chapter for the book I am working on. But suffice it to say, the reasons I have for reading the Bible in the first place are also reasons to continue reading it. It provides light, joy, comfort, encouragement, encourages my faith, helps me fight sin, tells me more about God.

But for this post, rather than going into general reasons to read Scripture, I’m just going to list reasons to keep reading it once we’re fairly familiar with it.

There’s always more to learn. I’m sometimes surprised at things I seem to have overlooked in previous readings. For instance, Michele recently wrote about Paul’s admonition to “come together for the better.” How had I never noticed that phrase, “for the better” before?

I notice different things each time. As with Little Women or Mere Christianity, each time I read through the Bible, I build on previous readings and have weathered different life experiences to perceive things I didn’t before.

I need to keep eating. The Bible is often compared to food. Physically, if I didn’t eat, I might last for a while on the strength of what I have eaten in the past. But at some point I am going to weaken severely if I don’t take in new food. I need to keep partaking spiritually as well. Hebrews 5:12-15 and 1 Corinthians 3:1-2 talk about progressing from “milk” to “meat” spiritually as we mature.

I need to be reminded. God often told His people to remember what He had told them—and they all too often forgot. As the old song says, we’re “prone to wander.” Peter says in his writing “I am stirring up your sincere mind by way of reminder” (2 Peter 3:1).

God says to meditate on His Word day and night in Psalm 1, Joshua 1, and many other places. To meditate on it—to keep turning it over in my mind—I need to keep reading it because (see above) I forget.

Anticipation. When we reread a favorite book or rewatch a favorite movie, we look forward to our favorite parts all over again, even though we know what’s coming.

Relationships thrive on communication. We are often told that Christianity is not just a list of rules, but it’s a relationship with God. “And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent” (John 17:3). My husband and I have been married for 42 years. We know each other’s opinions on many things, and we know what the other will say in some circumstances. But we’re not bored with each other, and we haven’t run out of things to talk about. Similarly, I don’t get tired of hearing what my heavenly Father has to say.

Recalibration. My husband uses microscopes both in his work and as a hobby. Every now and then, his microscope has to be readjusted. It hasn’t gotten totally out of whack, but continued use, gravity, dust and other things affect its function. It has to be fine-tuned in order to work correctly. The same could be said for cars, pianos, guitars, and other things. As I wrestle with the flesh and am exposed to a range of ideas in the world, I need to fine-tune my thinking regularly and line it up with God’s.

The Bible meets my needs. The Bible says it gives enlightenment, joy, comfort, guidance, and so much more. I don’t know how many times I’ve been thinking or praying about something just before I open my Bible to read, and then I find the very thing I was thinking about in my scheduled reading for the day.

I need to be filled up in order to pour out. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17). If we compare the passage about being filled with the Holy Spirit and letting the word of Christ dwell in us richly, we find many parallels. The Holy Spirit works through the Word of God to enable us to minister to others.

God’s Word enables me to do His will. “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:3-4). I remember marveling the first time I “discovered” this verse. All things that pertain to life and godliness–through the knowledge of Him–by His great and precious promises.

I still need to change. I haven’t “arrived.” 2 Corinthians 3:18 says we’re changed to be more like Christ as we behold Him. “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” I still need to behold Him every day. Jesus said, “Sanctify them in the truth; your word is truth” (John 17:17). I still need to hear truth to be sanctified. I still need to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

Reading the Bible is still necessary. In the famous Mary and Martha story, Jesus said, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion [sitting at Jesus’ feet to hear and learn from Him], which will not be taken away from her” (Luke 10:38-42). “One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple” (Psalm 27:4). Jesus said, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God'” (Matthew 4:4).

God wants me to continue in it. Paul told Timothy: “But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:14-17). I still need all those things the Bible is profitable for.

I need God’s Word to flourish. Psalm 1 says the person who meditates on God’s Word day and night is like a tree planted right by the water, a continual source of nourishment and refreshment. That tree “yields its fruit in its season, and its leaf does not wither” (verse 3). I want to be like that.

I love God’s Word. “I find my delight in your commandments, which I love. I will lift up my hands toward your commandments, which I love, and I will meditate on your statutes” Psalm 119:47-48).

I’ll admit, every day’s reading isn’t thrilling (I’m in Chronicles right now). But even though every “meal” in the Bible isn’t a Thanksgiving feast, it all nourishes me. Most days, God gives me something to take with me through the day.

If I do find myself feeling like I’m in a rut, reading from a different translation helps jolt me out of familiar wording. I had not used a study Bible until the last few years, and the notes and observations helped me glean more from a passage than I did on my own.

When I first started reading the Bible as a teenager, I felt it was my lifeline. I still do. I can’t imagine not reading it regularly any more, it has become so much a part of my life.

How about you? Do any of these reasons resonate with you? Do you have other reasons I didn’t mention?

(I often link up with some of these bloggers.)

Our Responsibility to Discern False Teaching

Posted on by
14

A prophet of God sat under an oak, taking a rest from his long journey. He had come from Judah to Bethel to deliver to King Jeroboam a harsh but needed message.

God had told this prophet not to eat bread or drink water while on this mission, and to return by a different way than he had come. Perhaps the man of God thought these directives were to protect him from the possible diversion by the king, who offered him refreshment and a reward. Or they were to keep him from appearing to show any sign of compromise, as a meal together would indicate friendship and fellowship. Or he might have felt they were a form of fasting, symbolic of his dedication in doing God’s work.

Maybe he should have interpreted them as, “Don’t linger. Do your business and get back as soon as possible.”

As he rested, an older man rode up to him on a donkey, identifying himself as a prophet of God as well. Prophet 2 (let’s call him Henry to avoid confusing pronouns) invited Prophet 1 (George, let’s say) home for a meal. George repeated what he had told the king: he had been told not to eat bread or drink water in that place.

But Henry assured George it was all right. “I also am a prophet as you are, and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you into your house that he may eat bread and drink water.’”

George didn’t think he had a reason to distrust Henry: he was a fellow prophet after all. And George was probably tired, hungry, and thirsty. So he accompanied Henry back to his house.

But Henry had been lying.

“As they sat at the table, the word of the Lord came to the prophet who had brought him back. And he cried to the man of God who came from Judah, ‘Thus says the Lord, ‘Because you have disobeyed the word of the Lord and have not kept the command that the Lord your God commanded you, but have come back and have eaten bread and drunk water in the place of which he said to you, ‘Eat no bread and drink no water,’ your body shall not come to the tomb of your fathers.’”

There’s no record of George’s response. But on his way home, a lion killed him. George’s body was thrown from his donkey, but the lion didn’t eat either George or the donkey. The animals just waited with the body until townspeople passed by and brought word back to the city about what had happened. Henry heard the news and rode back to pick up George, then brought him home to bury in his own tomb.

This is one of the oddest stories in the Bible (1 Kings 13). One of the first questions that comes to mind is, “Why did the second prophet lie to the first?” What earthly reason could he have had? The Bible doesn’t tell us. He didn’t hate the first prophet: he mourned him, called him brother, and confirmed his prophecy to Jeroboam. He even asked to be buried next to him when he died.

We have to remember this is not an isolated story just thrown into the narrative of Israel’s kings. This incident took place within the bigger context of Jeroboam’s awful sins of making golden calves for Israel to worship and setting up a whole different system than what God had given Israel. Perhaps this story is an OT illustration of the NT verse in 1 Peter 4:17: “For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?” If God would discipline his own prophet who had disobeyed a simple directive, what would He do to the likes of Jeroboam? Perhaps this story was confirmation that God would deal with Jeroboam as the prophet had said.

There are several truths and applications that could be gleaned from this passage. But the one I want to hone in on is this: Know God’s Word. Obey it. Don’t let the surrounding culture turn you away from it. Don’t let even other professing believers distract you from it.

That’s not to say we never ask counsel or receive advice. The Bible tells us to do both. The fellowship of other believers, Bible study books, commentaries, and other aids can open our understanding and point out things we missed.

But we’re to know God’s Word for ourselves so we can discern when someone is telling us something different.

False prophets don’t always look or sound like false prophets at first. They are “deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds” (2 Corinthians 11:13-15). Paul said in Galatians 1:8, “But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.”

Much of the OT warns against false prophets. In one place, “Thus says the LORD of hosts: Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD'” (Jeremiah 23:16).

The NT warns of false prophets and teachers as well. In her book Another Gospel?: A Lifelong Christian Seeks Truth in Response to Progressive Christianity, Alisa Childers writes: “Much of the New Testament, including the entire book of Jude, is dedicated to helping Christians watch out for, recognize, and avoid these sheep-clothed wolves. In researching some of these passages, I discovered that the topic of false teachers and false teaching is addressed directly in twenty-two of twenty-seven New Testament books. Encouragement to keep the true faith and to practice discernment is mentioned in every single one.”

The Bible warns that false teachers will not only come in from the outside, but they’ll arise from within the congregation. In Paul’s farewell message to the elders at Ephesus, he warned, “I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert,” (Acts 20:29-31a). Peter warned about false teachers arising “among you, who will secretly bring in destructive heresies, even denying the Master who bought them” (2 Peter 2:1-3). This was what happened to Alisa Childers, whose book I mentioned. Her own trusted pastor began undermining longstanding doctrines of the faith.

The Bible gives us the responsibility to watch out for false doctrine. I’ve already mentioned Paul’s admonition to “be alert” in Acts 20:31. Jesus began warnings about false teachers with the word “Beware.” Paul says elsewhere, “See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ” (Colossians 2:8).

I don’t think this means we need to become unduly suspicious of one another. But we study the Word of God and check whatever we’re taught against it. The Bereans in Acts were called noble because they did this with Paul’s teaching. Alisa followed their example and searched for the truth, nailing down why she believed what she did.

After Paul’s warning to the Ephesian elders, he said, “And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified” (Acts 20:32). When he wrote to the Ephesians later, he said God had given the church gifts in “the apostles, the prophets, the evangelists, the shepherds and teachers” in order “to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (Ephesians 4:12-14).

So while we don’t need to get paranoid, we do need to be alert. And we remember that we don’t come to the Bible just for affirmation or comfort or warm fuzzies. We come to it to find truth about and from God. We study God’s Word for ourselves and with others, and as we grow in spiritual maturity, we won’t be deceived and tossed about.

(I often link up with some of these bloggers.)

Books Shape Our Thinking

Posted on by
20

A couple of times in our lives, my husband and I attended churches where we didn’t quite agree with everything, but we felt these churches were the closest we could find to our own understanding of Scripture. The differences weren’t a matter of false teaching or heresy: they were areas where good people could differ and should be able to give each other grace. We felt as long as the Bible was preached and taught rather than a particular system, then everything would be okay.

In one church, over time, we began to notice that everyone from the pastor to Sunday School teachers to lay leaders began quoting the same authors. Then their vocabulary began changing to match the authors they revered. Concepts that used to be alluded to were now main points. Sermons and lessons changed emphasis to feature points from these authors, and Bible passages were viewed through their lens. When one man spoke about this belief system as being “in the club,” it almost seemed a little cultish.

In another church, the issue wasn’t a particular belief system. But every Christian bestseller that came along was eventually taught in our church. When we moved, I found sermon notes from our first year there which were rich and meaty and directly from the Bible. Later sermons were second- or third-hand thoughts from popular books.

One of my favorite writers reads and quotes authors that I am uncomfortable with because their view of Scriptural truth seems a little skewed to me. Instead of following standard hermeneutics, principles for interpreting Scripture, they twist things a little to get a different outcome more in line with popular culture. They are not quite heretical yet, but this subtle shift will lead that way if continued. This lovely author, with so much talent and potential, is getting more entrenched in this kind of thinking every year. It grieves me to see it.

We’ve seen a couple of young men we’ve known get caught up in belief systems that, again, I don’t think are heretical, but I don’t agree with. It wouldn’t be a problem except that these belief systems now dominate their conversation and online presence. They like to bait and argue over their points of belief. Even though they are not being heretical, their ministry and outreach has been hijacked into debating rather than gently persuading people of God’s truth.

We observed over the course of years a definite shift in thinking and beliefs in each of these cases. The speaker or writer didn’t come to their new views from their Bible reading, but from the books they read. Those books then colored their view of Scripture.

One of our former pastors used to frequently quote Charlie “Tremendous” Jones as saying, “You will be the same person in five years as you are today except for the people you meet and the books you read.“

If that’s true, and I think it may be, we need to be watchful about what we read. Of course, these days many people read online articles and listen to podcasts as well.

Does this mean we should only read books where we know we’ll agree with everything? Not necessarily. It’s good to exercise discernment. Sometimes when we are entrenched in our own tenets and lingo, we can get a little myopic.

But we should filter everything we read through the Scriptures. The Bible tells us to “test everything; hold fast what is good” (1 Thessalonians 5:21). Early Christians were called noble because they checked everything even the apostle Paul said against the Scriptures.

We need to be careful not to swallow everything an author says just because they use Scripture or religious talk. The devil does that. “Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds” (2 Corinthians 11:14-15). With Eve, Satan questioned what God said and then skewed His meaning. He quoted and misapplied Scripture when tempting Jesus. Peter said of Paul’s writing:

There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ.(2 Peter 3:16-18).

Some writers don’t go that far–they are not exactly heretical. But a subtle shift in emphasis can skew their teaching, and therefore our thinking. Then a particular facet of their understanding becomes a hobbyhorse. So we need to be discerning not just with writing we might be prepared to be on guard with, but also with popular writing.

We need to make sure we are spending more time with the Bible itself than even books about the Bible. If we’re spending thirty minutes a day in a theological book and ten minutes in the Bible, we’re off balance. One former pastor used to say that bank tellers were instructed in discerning counterfeit money not by studying counterfeits, but by studying the real thing. The more familiar they were with legal money, the more easily they could tell when something was a little off with money they were handling. “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth” (2 Timothy 2:15). As we read and study, we need to pray with the psalmist, “I am your servant; give me understanding, that I may know your testimonies!” (Psalm 119:125). Then our “powers of discernment” will be “trained by constant practice to distinguish good from evil” (Hebrews 5:14).

We need to ask God to search our hearts, show us our blind spots, and “Open my eyes, that I may behold wondrous things out of your law” (Psalm 119:18).

I love good books. I’ve had my thinking shaped in good ways by authors who faithfully studied and represented God’s truth shared in His Word. I especially love writers and teachers who, like the Levites in Nehemiah’s time, “read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading” (Nehemiah 8:8).

But we need discernment to know when a teacher is giving the sense of the Word itself or twisting it a bit for their own purposes or from their own mistaken understanding.

And we need to be careful that our thoughts, understanding, and resulting actions are shaped by the Bible itself.

(I often link up with some of these bloggers.)