You Don’t Have to Choose a Word for the Year

We’re almost at the time of year when bloggers start considering their word for the next year.

For many, choosing a word for the year replaces a list of resolutions. That one word gives them focus for the year. Christians who do this usually pray about it leading up to the new year and feel this word has been given to them or impressed on them by God. They often plan activities, reading, or Bible study around their word.

I’ve read wonderful testimonies about how God has worked in someone’s heart through meditating on their word for the year.

It’s a fine practice.

I’ve never felt particularly led to do it myself. I’ve studied or focused on one topic for a while, but not necessarily from Jan. 1 to Dec. 31.

Perhaps you’ve never felt led to choose a word for the year and you wonder if you’re missing out. Or perhaps you’ve chosen one in the past but, like a forgotten New Year’s resolution, it soon faded out of memory.

I just want to emphasize a few truths:

God never tells anyone in the Bible to choose a word, a theme, or a verse for the year. He never tells anyone not to do any of those things, either. It’s just one method of studying and applying God’s Word.

God may lay on your heart to study a certain topic, truth, characteristic, etc. from the Bible, and that may or may not coincide with January 1 and may or may not last a year.

Psalm 119:105 says “Your word is a lamp to my feet and a light to my path.” Commentary I’ve read for that verse said that the lighting they had in Bible times only shone a step or two ahead. God often guides that way–day by day, just enough for the next step. Of course, He knows what is ahead and may well prepare people for it through a word for the year. But I have found that to happen through my daily Bible reading or sermons or Sunday School lessons I hear. It’s amazing how often God’s truth intersects my experience through a book I picked up seemingly randomly.

What’s more vital than a word for the year is daily seeking God in His Word.

Whether or not one chooses a word for a year, it’s good to read the Word of God every day. God can teach us through an extended focus on one word or concept. But He promises to give us guidance, hope, encouragement, and so much more as we meet with Him daily.

Granted, most people who choose a word for the year don’t do so at the exclusion of other Bible reading. Their main focus might be that one word, but they probably also follow a Bible reading plan and attend a Bible study group or church where they hear other parts of the Bible taught.

There’s value in reading large chunks of the Bible to keep the big picture in mind, and there’s value in camping out in a smaller section for a while. We need the panoramic lens to take in the beauty and wonder of the big picture of God’s Word and to place everything in context. We also need the macro lens for close-ups, for camping out with a verse at a time and mining its truths. I wrote about reasons and ways to do both here. For many, their one word is that close scrutiny.

While many people find great value in choosing a word for the year, those who don’t use that method shouldn’t feel they’re missing out or somehow not as spiritual. People have gotten by for millennia without a word for the year. On the other hand, just because this practice is relatively new doesn’t mean there is anything wrong with it. If choosing a word for the year has been a great blessing for you, or you think it might be, or you think it’s something God wants you to do, go for it, and may God bless you in it.

Jesus said, “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4). Let’s be faithful to partake of that bread in some way every day.

(Revised from the archives)

(I often link up with some of these bloggers.)

What Can We Learn from Bible Genealogies?

If Leviticus doesn’t kill your Bible reading plans, Chronicles might.

When our church was going through 1 Chronicles, our Bible study leader said his children asked, “Do we have to read the genealogies?” He admitted he was thinking the same question.

The genealogical sections of the Bible are probably no one’s favorite part of Scripture. Our pastor has often said, “Every part of the Bible is inspired by God, but not every part is inspirational.” We’re probably not going to get warm fuzzies from those lists of unfamiliar names.

But because the genealogies are as inspired by God as every other part of Scripture (2 Timothy 3:16), they have much to teach us.

The Holy Spirit doesn’t waste words. God’s works and thoughts are “more than can be numbered” (Psalm 40:5, NKJV). A former pastor used to say the Bible is divinely brief: of all the things God could have shared with us, He chose the particular words in the Bible. So everything in the Bible is there for a purpose.

Our pastor’s wife used to say of some of the “drier” passages of the Bible, “Keep digging until you find the golden nuggets.”

So what can the genealogies teach us?

God keeps records. Detailed records. Every person on those lists was someone known of God and loved by God. And He knows and cares about us as well.

Some genealogies act as bookends or transitions. For example, Genesis 36 wraps up Esau and his descendants before Jacob’s story switches focus to Joseph.

The Bible is history. Bible professor Dan Olinger said he was thrown for a loop when he learned that some theologians teach that the narratives of the Bible, particularly the Old Testament, are fables. These teachers say we’re meant to learn lessons from OT stories like we do from Aesop’s fables, but the stories and people were made up. Dan struggled with this view until he realized that the genealogies ground the Biblical narratives in history. In fables, it doesn’t matter where the characters lived or came from or who their descendants were. But those details do matter in history.

God keeps His promises. Part of God’s covenant with Abraham was that in him, “all the families of the earth shall be blessed” (Genesis 12:3). God repeated this promise to Jacob three times (Genesis 12:18; 26:4; 28:14). God had promised David that his throne would be established for ever. Paul says God “promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord” (Romans 1:2-4). Matthew’s genealogy establishes Jesus’ human and royal lineage from Abraham through David. Jesus was the long-awaited fulfillment of God’s promises to His people through the ages.

Jesus loves sinners. Luke’s genealogy traces the line of Christ all the way back to Adam, establishing His humanity. Matthew mentions some people we might be surprised to see there.

All of the names shout that Jesus is not only the long-awaited King but that He is the King of grace! This entire family deserved to be rejected by God for notorious wickedness—for lying (Abraham), deceit (Jacob), immorality (David), double-mindedness (Solomon), arrogance (Rehoboam), unbelief (Ahaz), and idolatry which included child sacrifice (Manasseh). And this family had a history of disreputable women, who were “outsiders” for one reason or another. Tamar was the seductive Canaanite (v. 3), Rahab, the prostitute from Jericho (v. 5), Ruth, the Moabitess (v. 5), and Bathsheba, the adulteress (v. 6). You see, Jesus was born into a family that was notoriously deserving of judgment. But that means He’s not afraid to be associated with sinners, including immoral Gentiles—including me and you! (Joe Tyrpak, Gospel Meditations for Christmas, p. 11).

Thomas Overmiller writes:

If the genealogy of Jesus himself featured mothers with disgraced or shameful reputations, then why should you expect anything different? God does not weave people into his purposes and plans because they come from a pristine family background. He weaves people into his plan instead who have disgraceful backgrounds, the kind of disgrace that comes from our own sin and the kind that comes from the sin of others towards us. God delights to find sinners and save them. He delights to redeem us from the power of sin and from the pain of sinful things that other people have done to us. The grace of God shines through disgraced people (A Genealogy of Grace: Mothers of the King).

Genealogies encourage God’s people. I don’t think I realized before this trek through 1 Chronicles that it was written to the Israelites going back to their land after having been in exile in Babylon for 70 years. They needed to be reminded of their identity and encouraged that they were “still God’s people and retain their central place in God’s purposes for humanity” (Brian E. Kelly, ESV Study Bible, p. 705).

The Chronicler sought to address some urgent questions of his day concerning the identity of Israel. He wanted to instill fresh confidence in the people. The genealogies of Israel that begin the work (1 Chronicles 1–9) start by tracing the people’s ancestry back to Adam, a striking reminder that Israel was at the center of God’s purpose from the very beginning of creation. Although only a “remnant” and a provincial outpost in a great empire, Israel must remember that its security and destiny rest with Yahweh, “who rule[s] over all the kingdoms of the nations” and has given the land to Abraham’s descendants “forever” (2 Chron. 20:6-7) (Brian E. Kelly, ESV Study Bible, p. 701).

Genealogies remind us that life is short and death is sure until the Lord returns. I don’t remember the details or the source, but I heard about a girl who invited her unsaved dad to church. The pastor happened to be in a section of genealogies. The girl was discouraged, thinking this was the worst of all sermons for her dad to hear. But her dad became a believer. He said that hearing over and over that so-and-so lived, had children, and then died struck him. The repeated phrase “and he died” drummed itself into his mind, and he decided he needed to prepare for his own end.

Many of the Bible genealogies are “telescoped”: they don’t include every ancestor in a given line. This accounts for some discrepancies between lists. Each of the genealogies is there for a particular purpose, so the author will only include the names that are pertinent to his theme.

I hope you’re more encouraged about Biblical genealogies now. They still might not be the most exciting parts of the Bible, but they’re a rich and integral part.

Does anything in this list of what genealogies teach us resonate with you? Can you think of other purposes for genealogies in the Bible?

(I often link up with some of these bloggers.)

Why Keep Reading the Bible?

Do you reread books?

Little Women is one I’ve read several times. As a child, I identified with Jo. Even though we’re different personalities, I could relate to getting into “scrapes” despite one’s best intentions, the angst of growing up and learning self-control, the desire to write. But in some ways, I felt more closely aligned with Beth, the shy, quiet sister.

In early married days, I could empathize with Meg, especially her kitchen disaster on the day her husband brought home unexpected company.

After I had children, I could see myself in Marmee.

I’ve read Mere Christianity three times, I think, and I still haven’t mined its depth. I get a little more from it each time. But I could probably benefit from rereading it once every few years.

I’ve read some of my favorite biographies three or four times: Isobel Kuhn, Amy Carmichael, Rosalind Goforth, Through Gates of Splendor, and others. Each time, I am inspired by people’s life stories.

I don’t think I’ve read any book more than five times, though.

Except the Bible.

Someone asked me recently why I keep reading the Bible. He suggested that since I have read it through several times over, I must be pretty familiar with it by now.

Some years ago, I posted 13 Reasons to Read the Bible. Since then, I’ve added to that list as I have found more reasons within God’s Word that encourage me to read it. In fact, I have about fourteen typed pages of reasons in a Word document. I am trying to wrestle them into one chapter for the book I am working on. But suffice it to say, the reasons I have for reading the Bible in the first place are also reasons to continue reading it. It provides light, joy, comfort, encouragement, encourages my faith, helps me fight sin, tells me more about God.

But for this post, rather than going into general reasons to read Scripture, I’m just going to list reasons to keep reading it once we’re fairly familiar with it.

There’s always more to learn. I’m sometimes surprised at things I seem to have overlooked in previous readings. For instance, Michele recently wrote about Paul’s admonition to “come together for the better.” How had I never noticed that phrase, “for the better” before?

I notice different things each time. As with Little Women or Mere Christianity, each time I read through the Bible, I build on previous readings and have weathered different life experiences to perceive things I didn’t before.

I need to keep eating. The Bible is often compared to food. Physically, if I didn’t eat, I might last for a while on the strength of what I have eaten in the past. But at some point I am going to weaken severely if I don’t take in new food. I need to keep partaking spiritually as well. Hebrews 5:12-15 and 1 Corinthians 3:1-2 talk about progressing from “milk” to “meat” spiritually as we mature.

I need to be reminded. God often told His people to remember what He had told them—and they all too often forgot. As the old song says, we’re “prone to wander.” Peter says in his writing “I am stirring up your sincere mind by way of reminder” (2 Peter 3:1).

God says to meditate on His Word day and night in Psalm 1, Joshua 1, and many other places. To meditate on it—to keep turning it over in my mind—I need to keep reading it because (see above) I forget.

Anticipation. When we reread a favorite book or rewatch a favorite movie, we look forward to our favorite parts all over again, even though we know what’s coming.

Relationships thrive on communication. We are often told that Christianity is not just a list of rules, but it’s a relationship with God. “And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent” (John 17:3). My husband and I have been married for 42 years. We know each other’s opinions on many things, and we know what the other will say in some circumstances. But we’re not bored with each other, and we haven’t run out of things to talk about. Similarly, I don’t get tired of hearing what my heavenly Father has to say.

Recalibration. My husband uses microscopes both in his work and as a hobby. Every now and then, his microscope has to be readjusted. It hasn’t gotten totally out of whack, but continued use, gravity, dust and other things affect its function. It has to be fine-tuned in order to work correctly. The same could be said for cars, pianos, guitars, and other things. As I wrestle with the flesh and am exposed to a range of ideas in the world, I need to fine-tune my thinking regularly and line it up with God’s.

The Bible meets my needs. The Bible says it gives enlightenment, joy, comfort, guidance, and so much more. I don’t know how many times I’ve been thinking or praying about something just before I open my Bible to read, and then I find the very thing I was thinking about in my scheduled reading for the day.

I need to be filled up in order to pour out. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17). If we compare the passage about being filled with the Holy Spirit and letting the word of Christ dwell in us richly, we find many parallels. The Holy Spirit works through the Word of God to enable us to minister to others.

God’s Word enables me to do His will. “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:3-4). I remember marveling the first time I “discovered” this verse. All things that pertain to life and godliness–through the knowledge of Him–by His great and precious promises.

I still need to change. I haven’t “arrived.” 2 Corinthians 3:18 says we’re changed to be more like Christ as we behold Him. “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” I still need to behold Him every day. Jesus said, “Sanctify them in the truth; your word is truth” (John 17:17). I still need to hear truth to be sanctified. I still need to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

Reading the Bible is still necessary. In the famous Mary and Martha story, Jesus said, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion [sitting at Jesus’ feet to hear and learn from Him], which will not be taken away from her” (Luke 10:38-42). “One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple” (Psalm 27:4). Jesus said, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God'” (Matthew 4:4).

God wants me to continue in it. Paul told Timothy: “But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:14-17). I still need all those things the Bible is profitable for.

I need God’s Word to flourish. Psalm 1 says the person who meditates on God’s Word day and night is like a tree planted right by the water, a continual source of nourishment and refreshment. That tree “yields its fruit in its season, and its leaf does not wither” (verse 3). I want to be like that.

I love God’s Word. “I find my delight in your commandments, which I love. I will lift up my hands toward your commandments, which I love, and I will meditate on your statutes” Psalm 119:47-48).

I’ll admit, every day’s reading isn’t thrilling (I’m in Chronicles right now). But even though every “meal” in the Bible isn’t a Thanksgiving feast, it all nourishes me. Most days, God gives me something to take with me through the day.

If I do find myself feeling like I’m in a rut, reading from a different translation helps jolt me out of familiar wording. I had not used a study Bible until the last few years, and the notes and observations helped me glean more from a passage than I did on my own.

When I first started reading the Bible as a teenager, I felt it was my lifeline. I still do. I can’t imagine not reading it regularly any more, it has become so much a part of my life.

How about you? Do any of these reasons resonate with you? Do you have other reasons I didn’t mention?

(I often link up with some of these bloggers.)

Our Responsibility to Discern False Teaching

A prophet of God sat under an oak, taking a rest from his long journey. He had come from Judah to Bethel to deliver to King Jeroboam a harsh but needed message.

God had told this prophet not to eat bread or drink water while on this mission, and to return by a different way than he had come. Perhaps the man of God thought these directives were to protect him from the possible diversion by the king, who offered him refreshment and a reward. Or they were to keep him from appearing to show any sign of compromise, as a meal together would indicate friendship and fellowship. Or he might have felt they were a form of fasting, symbolic of his dedication in doing God’s work.

Maybe he should have interpreted them as, “Don’t linger. Do your business and get back as soon as possible.”

As he rested, an older man rode up to him on a donkey, identifying himself as a prophet of God as well. Prophet 2 (let’s call him Henry to avoid confusing pronouns) invited Prophet 1 (George, let’s say) home for a meal. George repeated what he had told the king: he had been told not to eat bread or drink water in that place.

But Henry assured George it was all right. “I also am a prophet as you are, and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you into your house that he may eat bread and drink water.’”

George didn’t think he had a reason to distrust Henry: he was a fellow prophet after all. And George was probably tired, hungry, and thirsty. So he accompanied Henry back to his house.

But Henry had been lying.

“As they sat at the table, the word of the Lord came to the prophet who had brought him back. And he cried to the man of God who came from Judah, ‘Thus says the Lord, ‘Because you have disobeyed the word of the Lord and have not kept the command that the Lord your God commanded you, but have come back and have eaten bread and drunk water in the place of which he said to you, ‘Eat no bread and drink no water,’ your body shall not come to the tomb of your fathers.’”

There’s no record of George’s response. But on his way home, a lion killed him. George’s body was thrown from his donkey, but the lion didn’t eat either George or the donkey. The animals just waited with the body until townspeople passed by and brought word back to the city about what had happened. Henry heard the news and rode back to pick up George, then brought him home to bury in his own tomb.

This is one of the oddest stories in the Bible (1 Kings 13). One of the first questions that comes to mind is, “Why did the second prophet lie to the first?” What earthly reason could he have had? The Bible doesn’t tell us. He didn’t hate the first prophet: he mourned him, called him brother, and confirmed his prophecy to Jeroboam. He even asked to be buried next to him when he died.

We have to remember this is not an isolated story just thrown into the narrative of Israel’s kings. This incident took place within the bigger context of Jeroboam’s awful sins of making golden calves for Israel to worship and setting up a whole different system than what God had given Israel. Perhaps this story is an OT illustration of the NT verse in 1 Peter 4:17: “For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?” If God would discipline his own prophet who had disobeyed a simple directive, what would He do to the likes of Jeroboam? Perhaps this story was confirmation that God would deal with Jeroboam as the prophet had said.

There are several truths and applications that could be gleaned from this passage. But the one I want to hone in on is this: Know God’s Word. Obey it. Don’t let the surrounding culture turn you away from it. Don’t let even other professing believers distract you from it.

That’s not to say we never ask counsel or receive advice. The Bible tells us to do both. The fellowship of other believers, Bible study books, commentaries, and other aids can open our understanding and point out things we missed.

But we’re to know God’s Word for ourselves so we can discern when someone is telling us something different.

False prophets don’t always look or sound like false prophets at first. They are “deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds” (2 Corinthians 11:13-15). Paul said in Galatians 1:8, “But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.”

Much of the OT warns against false prophets. In one place, “Thus says the LORD of hosts: Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD'” (Jeremiah 23:16).

The NT warns of false prophets and teachers as well. In her book Another Gospel?: A Lifelong Christian Seeks Truth in Response to Progressive Christianity, Alisa Childers writes: “Much of the New Testament, including the entire book of Jude, is dedicated to helping Christians watch out for, recognize, and avoid these sheep-clothed wolves. In researching some of these passages, I discovered that the topic of false teachers and false teaching is addressed directly in twenty-two of twenty-seven New Testament books. Encouragement to keep the true faith and to practice discernment is mentioned in every single one.”

The Bible warns that false teachers will not only come in from the outside, but they’ll arise from within the congregation. In Paul’s farewell message to the elders at Ephesus, he warned, “I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert,” (Acts 20:29-31a). Peter warned about false teachers arising “among you, who will secretly bring in destructive heresies, even denying the Master who bought them” (2 Peter 2:1-3). This was what happened to Alisa Childers, whose book I mentioned. Her own trusted pastor began undermining longstanding doctrines of the faith.

The Bible gives us the responsibility to watch out for false doctrine. I’ve already mentioned Paul’s admonition to “be alert” in Acts 20:31. Jesus began warnings about false teachers with the word “Beware.” Paul says elsewhere, “See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ” (Colossians 2:8).

I don’t think this means we need to become unduly suspicious of one another. But we study the Word of God and check whatever we’re taught against it. The Bereans in Acts were called noble because they did this with Paul’s teaching. Alisa followed their example and searched for the truth, nailing down why she believed what she did.

After Paul’s warning to the Ephesian elders, he said, “And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified” (Acts 20:32). When he wrote to the Ephesians later, he said God had given the church gifts in “the apostles, the prophets, the evangelists, the shepherds and teachers” in order “to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (Ephesians 4:12-14).

So while we don’t need to get paranoid, we do need to be alert. And we remember that we don’t come to the Bible just for affirmation or comfort or warm fuzzies. We come to it to find truth about and from God. We study God’s Word for ourselves and with others, and as we grow in spiritual maturity, we won’t be deceived and tossed about.

(I often link up with some of these bloggers.)

Books Shape Our Thinking

A couple of times in our lives, my husband and I attended churches where we didn’t quite agree with everything, but we felt these churches were the closest we could find to our own understanding of Scripture. The differences weren’t a matter of false teaching or heresy: they were areas where good people could differ and should be able to give each other grace. We felt as long as the Bible was preached and taught rather than a particular system, then everything would be okay.

In one church, over time, we began to notice that everyone from the pastor to Sunday School teachers to lay leaders began quoting the same authors. Then their vocabulary began changing to match the authors they revered. Concepts that used to be alluded to were now main points. Sermons and lessons changed emphasis to feature points from these authors, and Bible passages were viewed through their lens. When one man spoke about this belief system as being “in the club,” it almost seemed a little cultish.

In another church, the issue wasn’t a particular belief system. But every Christian bestseller that came along was eventually taught in our church. When we moved, I found sermon notes from our first year there which were rich and meaty and directly from the Bible. Later sermons were second- or third-hand thoughts from popular books.

One of my favorite writers reads and quotes authors that I am uncomfortable with because their view of Scriptural truth seems a little skewed to me. Instead of following standard hermeneutics, principles for interpreting Scripture, they twist things a little to get a different outcome more in line with popular culture. They are not quite heretical yet, but this subtle shift will lead that way if continued. This lovely author, with so much talent and potential, is getting more entrenched in this kind of thinking every year. It grieves me to see it.

We’ve seen a couple of young men we’ve known get caught up in belief systems that, again, I don’t think are heretical, but I don’t agree with. It wouldn’t be a problem except that these belief systems now dominate their conversation and online presence. They like to bait and argue over their points of belief. Even though they are not being heretical, their ministry and outreach has been hijacked into debating rather than gently persuading people of God’s truth.

We observed over the course of years a definite shift in thinking and beliefs in each of these cases. The speaker or writer didn’t come to their new views from their Bible reading, but from the books they read. Those books then colored their view of Scripture.

One of our former pastors used to frequently quote Charlie “Tremendous” Jones as saying, “You will be the same person in five years as you are today except for the people you meet and the books you read.

If that’s true, and I think it may be, we need to be watchful about what we read. Of course, these days many people read online articles and listen to podcasts as well.

Does this mean we should only read books where we know we’ll agree with everything? Not necessarily. It’s good to exercise discernment. Sometimes when we are entrenched in our own tenets and lingo, we can get a little myopic.

But we should filter everything we read through the Scriptures. The Bible tells us to “test everything; hold fast what is good” (1 Thessalonians 5:21). Early Christians were called noble because they checked everything even the apostle Paul said against the Scriptures.

We need to be careful not to swallow everything an author says just because they use Scripture or religious talk. The devil does that. “Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds” (2 Corinthians 11:14-15). With Eve, Satan questioned what God said and then skewed His meaning. He quoted and misapplied Scripture when tempting Jesus. Peter said of Paul’s writing:

There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ.(2 Peter 3:16-18).

Some writers don’t go that far–they are not exactly heretical. But a subtle shift in emphasis can skew their teaching, and therefore our thinking. Then a particular facet of their understanding becomes a hobbyhorse. So we need to be discerning not just with writing we might be prepared to be on guard with, but also with popular writing.

We need to make sure we are spending more time with the Bible itself than even books about the Bible. If we’re spending thirty minutes a day in a theological book and ten minutes in the Bible, we’re off balance. One former pastor used to say that bank tellers were instructed in discerning counterfeit money not by studying counterfeits, but by studying the real thing. The more familiar they were with legal money, the more easily they could tell when something was a little off with money they were handling. “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth” (2 Timothy 2:15). As we read and study, we need to pray with the psalmist, “I am your servant; give me understanding, that I may know your testimonies!” (Psalm 119:125). Then our “powers of discernment” will be “trained by constant practice to distinguish good from evil” (Hebrews 5:14).

We need to ask God to search our hearts, show us our blind spots, and “Open my eyes, that I may behold wondrous things out of your law” (Psalm 119:18).

I love good books. I’ve had my thinking shaped in good ways by authors who faithfully studied and represented God’s truth shared in His Word. I especially love writers and teachers who, like the Levites in Nehemiah’s time, “read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading” (Nehemiah 8:8).

But we need discernment to know when a teacher is giving the sense of the Word itself or twisting it a bit for their own purposes or from their own mistaken understanding.

And we need to be careful that our thoughts, understanding, and resulting actions are shaped by the Bible itself.

(I often link up with some of these bloggers.)

Your Soul Needs Food Even When It Doesn’t Want It

Your Soul needs food even when it doesn't want it

You’re sick. Your sinuses are inflamed, your throat is raw, your nose is red, drippy, and chafing. You have a fever and ache all over. And you don’t feel like eating.

But you do eat. Nothing sounds good (except maybe the proverbial remedy for a cold, chicken soup). But you eat because your body needs it. And the very food you don’t have an appetite for not only nourishes you, but helps your body fight infection and get well.

The same is true spiritually. When something is wrong in our lives—someone has hurt us, we’ve given way to some sin, we don’t feel we fit in at church, maybe we’re even a little malnourished from lack of time at church or in the Bible—we tend to put God’s Word aside. Our appetite for it has waned.

But we need the Bible now more than ever. We may not be able to keep up with our usual routine or an intense study. But we need to keep sipping and tasting. We might spend more time in the Psalms or the gospels than some of the other books. We might listen instead of read.

And the very Word we don’t have an appetite for not only nourishes us, but helps us heal. It will strengthen us and help us fight spiritual infection.

So when your appetite for the Word of God is off, keep partaking. Your soul needs it. You may not feel instant refreshment. It may seem a little dry. But ask God to open “the eyes of your heart” and minister to you.

Often a subdued appetite can be aroused by tasting food. It didn’t sound good, but once we had a few bites, we wanted more. We may feel like reading the Bible is the last thing we want to do. But it’s been my experience, many times over, that once I start reading it, I want more.

Incline my heart to your testimonies, and not to selfish gain! Turn my eyes from looking at worthless things; and give me life in your ways (Psalm 119:36-37).

They loathed any kind of food,
    and they drew near to the gates of death.
Then they cried to the Lord in their trouble,
    and he delivered them from their distress.
He sent out his word and healed them,
    and delivered them from their destruction.
Let them thank the Lord for his steadfast love,
    for his wondrous works to the children of man!
And let them offer sacrifices of thanksgiving,
    and tell of his deeds in songs of joy!

(Psalm 107:18-22)

Jeremiah 15:16 Partaking of God's Word

(I often link up with some of these bloggers.)

What Light Reveals

I woke up in the middle of the night. As my eyes slowly adjusted to the darkness, I became aware of a round shape on the edge of my bed.

I thought it was a headhunter.

It’s not like we had a lot of headhunters roaming southeastern Texas in my childhood. But I was seven or eight with a vivid imagination. I constantly pictured someone hiding in dark corners, or reaching for my ankles in the darkness under the bed, or staring at me in the darkness while I slept.

I decided if the headhunter thought I was asleep, he wouldn’t bother me. So I laid very still, closed my eyes tight, and drifted off again.

In the morning, when I woke up to light streaming in my room, I saw the rounded head of my teddy bear beside me and had a good laugh at myself.

During this time, my brother and I shared bunk beds. I had the top bunk, since I was four years older. When he was little, my brother used to have some pretty wild dreams. Once he woke up in the night and toddled to my parents’ room to tell them there was a snake in our bed. They accompanied him back to our bedroom to turn on the light and assure him there was no snake . . . except there was a snake. The box springs under the top bunk were uncovered, and a snake was making its way through the coils. I happened to be asleep on the top bunk.

I don’t remember the sequence of events, but I was retrieved from bed, and our neighbor somehow appeared. I don’t remember her face because she usually wore a bonnet. She looked like an extra from Little House on the Prairie or maybe a middle-aged Holly Hobbie. Her name was Mrs. Beeson, and she seemed an expert on all manner of flora and fauna. She told us this was not a poisonous snake, and it was probably after a nest of eggs in the window next to the bed. Still, she chopped its head off. I can still remember watching in awe as the snake’s head and body still moved though they were severed.

In one situation, light exposed false reasons to fear and brought comfort. In another situation, light exposed a potential danger to be dealt with. In both, light showed the difference between reality and imagination.

Light provides rich imagery and symbolism in the Bible. This Bible Study Tools article says, “Throughout the Old Testament light is regularly associated with God and his word, with salvation, with goodness, with truth, with life. The New Testament resonates with these themes, so that the holiness of God is presented in such a way that it is said that God “lives in unapproachable light” (1 Tim 6:16). God is light (1 John 1:5) and the Father of lights (James 1:17) who dispels darkness.”

Ephesians 5:13 says, “When anything is exposed by the light, it becomes visible.” When we shine God’s light and truth into our lives, we discern reality from imagination. We see what’s innocent and what’s dangerous. Our fears are comforted with God’s power and grace. We see areas that need cleaning, like when the afternoon light exposes missed spots of dust. We see the next step on the path ahead as God’s “word is a lamp to my feet and a light to my path” (Psalm 119:105).

God’s light even exposes our hearts to us. Jeremiah asks, “The heart is deceitful above all things, and desperately sick; who can understand it?” (17:9). We can fool ourselves about our motives, even our own sin. Hebrews 4:12 tells us, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (emphasis mine).

Earlier in Ephesians 5, Paul says :

For at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible (verses 8-13).

“The unfolding of your words gives light; it imparts understanding to the simple” (Psalm 119:130). We need to regularly shine God’s light on our circumstances, our culture, and our own hearts to have the right perspective and response.

(I often link up with some of these bloggers.)

14 Reasons to Read the Old Testament

It’s safe to say most of us gravitate to the New Testament of the Bible. We enjoy the Old Testament stories, the practical wisdom of Proverbs, the emotional depth of the Psalms.

But Jesus fulfilled all the OT ceremonial law and the sacrificial requirements, so we’re not under obligation to practice those any more. And all that past history is . . .well. . . .past. The NT seems more practical.

So why bother to read the OT?

Well, there are several good reasons.

1. The whole Bible is inspired by God (2 Timothy 3:16). One of our former pastors used to say the Bible is divinely brief. Think of all the things an eternal God knows and could tell us. He chose the particular words in the Bible for specific reasons.

2. The whole Bible is beneficial. 2 Timothy goes on to say all Scripture is “beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work” (3:16b-17, NASB).

3. The OT provides examples for us. “Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come” (1 Corinthians 10:11, NASB). The context of these verses talks about various things OT Israel did wrong. Then the passage warns the reader, “Therefore let the one who thinks he stands watch out that he does not fall” (verse 12).

4. The OT helps us appreciate what we have in Christ. Our  church recently studied Leviticus.

The tabernacle and temple system emphasized the distance between us and God. Only the priests could enter and only with the right sacrifices conducted the right way. When Jesus died, the veil of the temple was supernaturally torn in two, indicating the way to God was now open.

Hebrews 10:19-20 tells us, “We have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, through His flesh.” Because He made a way for us and is our high priest, we’re encouraged to

  • approach God with a sincere heart in full assurance of faith
  • hold firmly to the confession of our hope without wavering
  • consider how to encourage one another in love and good deeds (verses 21-25).

5. The OT emphasizes holiness. A seminary professor taught a class on Leviticus. He asked his students to try to keep the regulations in Leviticus for a week and journal about the experience. One replied that the assignment had him evaluating everything in his life related to holiness all the time. The NT requires holiness, too. But we don’t often examine every area of our lives to see whether we measure up to God’s holy standards as they were required to in the OT. We’re free from the strictures of the OT ceremonial law, but we still need to submit our conscience and practice to God’s Holy Spirit.

6. The NT quotes or alludes to the OT over 880 times. The NT would not make sense without the OT foundation. [1]

7. Jesus quoted and believed in the Old Testament. Jesus told the Jews who opposed Him, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me” (John 5:39, ESV). The Scriptures He referred to were the Old Testament writings. Many times He said, “Have you not read…?” and quoted something from the Old Testament, meaning that He expected them to know what it taught.

After His resurrection, when He walked along with two disciples on the road to Emmaus, “beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself” (Luke 24:27, ESV).

8. The OT instructs us and gives us hope. Paul tells us in Romans 15:4: “For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.” When we realize we are not that different from the complaining, disbelieving Israelites in the wilderness, we have hope that God will be faithful and longsuffering with us as He was with them. When we read of God helping His people through various trials and troubles in the Bible, we’re encouraged that He will take care of us as well.

9. The OT and NT tell us about the same God. Some have felt that the OT presents an angry, vengeful God while the NT shows us a merciful, loving God. But they are one and the same. God shows His grace and mercy and love to His people many times in the OT, even when they behaved the worst. And many places in the NT warn of God’s wrath against sin.

10. The Old Testament shows us our need and prepares us for the only One who can meet it. The laws and sacrificial system showed Israel the impossibility of keeping God’s law and the need for a Savior. The law was our “schoolmaster” to bring us to Christ (Galatians 3:24, KJV). The sinless lamb of the sacrifices points to the Lamb of God, the ultimate sacrifice for our sins. The OT sacrifices had to be repeated, but Jesus’s offering took care of our sins forever (Hebrews 10:14).

11. The Old Testament points to Christ, from the representation of the scapegoat, to the atonement, to Messianic prophecies. A former pastor, Dr. Mark Minnick, used to say that the Old Testament showed Israel’s need for a judge, a prophet, and a king. But even the best judges, prophets, and kings fell short. Jesus fulfills all those offices perfectly.

12. The Old Testament is part of our spiritual heritage. Romans 11:11-31 tells us we were grafted into the olive tree of the Jews.  The true Israel is by faith, not just lineage. Galatians 3:29 and Romans 9:6-8 say that those in Christ are children of Abraham:

Abraham “believed God, and it was accounted to him for righteousness.” Therefore know that only those who are of faith are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” So then those who are of faith are blessed with believing Abraham (Galatians 3:6-9, NKJV).

13. The Old and New Testaments form a whole, with each part of the same overarching story. L. E. Maxwell, cofounder and eventual president of the Prairie Bible Institute, said in his book Crowded to Christ, “The New Testament is enfolded in the Old, and the Old Testament is unfolded in the New.” [2]

14. There are treasures in the OT. If you skipped the OT, you’d miss some of the greatest treasures of the Bible, like these:

Zephaniah 3:17: The Lord your God is in your midst, a mighty one who will save;
he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.

Isaiah 30:15a: For thus said the Lord God, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength.”

If the OT seemed dry or hard to understand in the past, a good study Bible helps. You can find a variety of sizes and types of commentaries and other study aids. This past year I have used Warren Wiersbe’s “Be” commentaries on different books of the Bible. They often show up on Kindle sales. They’re detailed enough to give insights, yet simple enough to understand.

If you’ve been avoiding the OT, I encourage you to read and study  it. You’ll find rich, meaningful treasure there.


[1] “O.T. Quotations Found in the N.T. – Study Resources.” Blue Letter Bible. Web. 15 Jun, 2021. <https://www.blueletterbible.org/study/pnt/pnt08.cfm&gt;.

[2] L. E. Maxwell, Crowded to Christ (Grand Rapids, MI: Eerdmans, 1950), p. 272.

Unless otherwise stated, all Bible verses are from the ESV.

(I often link up with some of these bloggers)

Do You Want a Fresh Word from the Lord?

I know what it’s like to wish I could look up and see God’s will sky written in the blue expanse. Or to wish I had I could hear from God personally and specifically. Or, I am sorry to say, to feel bored with a seemingly dry or familiar part of Scripture.

But we don’t need to long for something more or something different.

Peter tells us, “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:3-4).

We have “all things that pertain to life and godliness” “through the knowledge of him who called us” by “his precious and very great promises.” As we get to know Him more and more through His Word, we have everything we need to live for Him.

One former pastor used to say that the Bible is “divinely brief.” Of the multitude of things God could have told us, the sixty-six books contained in the Bible are what He chose to convey to us.

What are we doing with that special, God-given book?

No, God won’t tell us which job to take, which city to live in, or which person to marry in the Bible. But the Bible will teach us principles of walking with God and developing wisdom, and God promises to guide us in the way we should go.

Some times in the Bible are intensely personal. I don’t know how many times my scheduled reading for the day directly answered something I had been praying about or pondering.

When I was in the hospital before being diagnosed with transverse myelitis, I was scheduled for an MRI. The night before, nearly every nurse or aide who came in asked me if I was claustrophobic. I wasn’t sure. I was told the MRI sometimes made people feel uncomfortable because they slide you into this close-fitting tube and you have to be very still. They said they could give me a sedative if I thought I would need it. I wanted to avoid unnecessary medication if I could, so I declined the sedative.

The next morning, the Daily Light on the Daily Path reading, which is made up of just Scripture verses with no commentary, was about being still, being quiet, or resting in the Lord:

  • “Sit still, my daughter” (Ruth 3:18)
  • “Be still, and know that I am God” (Psalm 46:10)
  • “Take heed, and be quiet; fear not, neither be fainthearted” (Isaiah 7:4)
  • “In returning and rest shall ye be saved; in quietness and in confidence shall be your strength” (Isaiah 30:15)
  • “Commune with your own heart upon your bed, and be still” (Psalm 4:4)
  • “Rest in the LORD, and wait patiently for him” (Psalm 37:7)
  • “He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. His heart is established” (Psalm 112:7-8)

Many of those verses were familiar to me, and throughout the MRI, I repeatedly went over them in my mind. They washed over my soul and quieted me.

Every meal we eat can’t be a Thanksgiving or an anniversary dinner at the steak house. But even the peanut butter sandwiches and tuna casseroles nourish us.

Every conversation with our spouse won’t be thrillingly romantic. The everyday “Can you pick up the dry cleaning?” and “Good dinner, thanks” weave together with the highlights to form the fabric of a strong relationship.

Every day isn’t fireworks and feasting. Most are quietly spent at home.

Every time in the Bible won’t be a mountaintop experience or warm and cozy.

But all our times in the Word help us get to know God better and strengthen us to live for Him.

We’ll never exhaust the Bible. There will always be something new to learn, no matter how many times we read it. But we also need the repetition of old truths so we don’t forget them.

If the Bible seems “old” or stale to us, maybe reading Psalm 119 will help the psalmist’s enthusiasm infuse our souls. Asking God to speak to us and give us understanding and a new appreciation for His Word helps as well. Aids like a good study Bible or commentary or study book can help open passages up to us.

Jesus said, “It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life” (John 6:63). Psalm 119:24-25 says, “Your testimonies are indeed my delight; they are my counselors. My soul clings to the dust; give me life according to your word!”

Do you need a fresh word from the Lord? Pick up the old faithful Bible. Let God’s Word revive you.

(Sharing with Sunday Scripture Blessings, Scripture and a Snapshot, Hearth and Soul, Senior Salon, Inspire Me Monday, Tell His Story, InstaEncouragements, Recharge Wednesday, Let’s Have Coffee, Heart Encouragement, Grace at Home, Grace and Truth, Faith on Fire, Blogger Voices Network).

Where Bible Reading Plans Go To Die

Our church uses a Bible reading plan that takes us through the whole Bible in about four and a half years. We discuss the week’s reading each Sunday morning. The man making the announcements last Sunday mentioned that we’d be starting Leviticus this week, “where Bible reading plans go to die.”

It’s true, isn’t it? How often have we begun January in Genesis with good intentions of reading the Bible, only to get bogged down by the time we get to Leviticus.

So we tell ourselves all those regulations don’t apply to us any more since the sacrificial system and feast days were fulfilled in Christ, and we move on to something more interesting. That is, if we haven’t given up our reading plan completely.

But there are several reasons New Testament Gentile Christians should still read Leviticus.

It’s inspired of God. 2 Timothy 3:16-17 says, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” God gave it to us and it’s profitable for us even though we don’t observe all the rituals in it.

It’s instructive. “For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4).

The New Testament quotes from Leviticus and refers to it over 100 times according to Warren Wiersbe in Be Holy (Leviticus): Becoming “Set Apart” for God.

Key biblical truths are better understood with Leviticus as a foundation. Imagine growing up repeatedly bringing sacrifices for sin to the tabernacle or temple. Then imagine being stunned by this news:

And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. (Hebrews 10:11-13)

Or imagine reading that the lamb for a burnt offering had to be perfect and without blemish and then finding that “you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:18-19).

Or imagine having the whole burnt offering in Leviticus 1 in mind when reading Romans 12:1: “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

Sure, we can get some of these concepts in the New Testament on their own, but we get a fuller picture and a deeper appreciation when we understand the background of them.

It emphasizes holiness. Dr. Wiersbe writes in Be Holy, “The word holy is used 93 times in Leviticus, and words connected with cleansing are used 71 times. References to uncleanness number 128. There’s no question what this book is all about.”

A seminary professor taught a class on Leviticus. One assignment was to try to keep the regulations in Leviticus for a week and journal about the experience. One student wrote:

Every day, I found myself focused on thinking about ritual purity and impurity. Partway through the week, I realized that I was thinking about these things all day long and in every aspect of my life, and that’s when it hit me: God cares a lot about our purity and holiness. Not just from a ritual perspective, but also from a moral perspective. All day long and in every aspect of life, the Lord wants me to pursue purity in my heart, in my life, in my actions. He wants me to reflect his holiness in all that I do. I have been treating holiness way too lightly! O Lord, help me to be holy!

It underscores the pervasiveness and seriousness of sin. We take sin too casually these days, maybe because we seem to be able to receive it easily. But we forget what it cost.

It encourages thankfulness and appreciation of Jesus’ sacrifice. We not only appreciate all that He went through, but we’re thankful for His deliverance. Jay Sklar, the seminary professor mentioned earlier, said that after teaching Leviticus, he could hardly sing a hymn about Jesus’ sacrifice without tears of thankfulness.

Israel’s feasts helps us understand our Christian celebrations. The ESV Study Bible’s introductory notes to Leviticus say:

The festal calendar of Israel enumerated in Leviticus (Lev. 23:1-44) has strongly shaped the Christian church’s traditional calendar. The three main national pilgrim feasts of Israel are the Feast of Unleavened Bread, the Feast of Harvest, and the Feast of Booths. For those churches that follow the traditional calendar, these celebrations find their climax in Good Friday,  Easter, and Pentecost. To fully understand the Christian celebrations, one must see their initial purpose in the OT (p. 213).

It teaches love for neighbors. Did you know that the first instance of the phrase “love your neighbor as yourself” occurs in Leviticus 19:18? We see justice tempered with mercy in the regulations in Leviticus. Justice and fair treatment at large begins with justice and fair treatment on a personal level to our neighbors and acquaintances.

In Mark 12, a scribe asked Jesus which was the most important commandment. Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.'” The scribe responded, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” “And when Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God’” (Mark 12:28-34).

Many hymns refer back to concepts in Leviticus, like “Is Your All on the Altar?” and “Whiter Than Snow.”

Sure, there are some difficulties in Leviticus. Some of the regulations or restrictions that seem most odd to us are thought to have connections with the pagan worship in Egypt that the Israelites had lived with for 400 years. There are a few passages that are hard to understand.

But by and large, Leviticus sheds light on much gospel truth. OT Israel practices these things looking ahead to Christ’s sacrifice, seeing much of it in symbolic form. As the NT church, we look back on the symbols and object lessons to more fully understand.

I’m approaching Leviticus this time with eager anticipation.

(Sharing with Sunday Scripture Blessing, Selah, Scripture and a Snapshot,
Hearth and Soul, Inspire Me Monday, Senior Salon,
Remember Me Monday, Tell His Story, InstaEncouragements,
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Heart Encouragement, Grace and Truth, Faith on Fire, Blogger Voices Network)