When People Act Like Jerks

When People Act Like Jerks

You’ve probably seen those lists people post on social media from time to time–the ones that say something like, “The man speeding on the highway? Maybe his wife is in labor and they are racing to the hospital. The woman who passed you in the hallway without speaking? Maybe she’s worried about a sick child at home.”

On the list goes with various scenarios in which we tend to jump to conclusions and misjudge people.

It’s true, we don’t usually know what’s motivating someone’s actions. We do tend to be quick to judge. As someone has said, we never know what kind of battles people are fighting. In Scriptural terms, we’re to be “quick to hear, slow to speak, slow to anger” (James 1:19).

One day as I was driving on the highway, a man in another car cut me off and proceeded to speed in and out of traffic for as far as I could see him.

I thought, “Well, maybe he’s trying to get home to an emergency.”

Then I thought, “Or maybe he’s just being a jerk.”

Because people are sometimes, especially while driving.

So what do we do with jerk-like behavior?

Well, my usual responses to call names or rant about the wrongness of the other person’s actions are not good ones. I don’t do these things in person, but in the solitude of my own car or home–unless I am venting to my husband about my encounters.

I have gotten so steamed at other people’s unfair or thoughtless or just plain wrong actions that my heart starts racing and I worry about my blood pressure.

It doesn’t help to fixate on the situation or repeat it over and over in my mind. Those actions only escalate the situation and my wrong responses.

One of my college professors used to say, “Don’t let other people’s problems become your problems.” He wasn’t saying we shouldn’t care about people’s problems or try to help them. He was saying, in this context, don’t let someone else’s wrongdoing cause you to react wrongly or to sin.

It doesn’t do anything to correct the matter if I work myself up into stroke-levels of blood pressure when someone drives crazily. It only does me harm. So I need to just let it go and not stew over it. Maybe I could pray for them not to hurt anyone or for a policeman to stop them.

What about when jerk-like behavior is closer to home? When a boorish person is a relative or neighbor?

Abigail in 1 Samuel 25 is a good example. Her husband, Nabal, “was harsh and badly behaved.” While David and his men were on the run from Saul, they acted as security or bodyguards to Nabal’s shepherds. When Nabal was shearing his sheep near a feast day, David sent a few of his men to ask Nabal if he could spare some food for them.

Nabal not only said no, he insulted David.

So David called 400 of his men to strap on their swords and head to Nabal’s house.

In the meantime, one of the servants told Abigail what had happened. She hurriedly gathered up food and sent it ahead, and then she got on a donkey and headed to David. When she found him, she humbled herself before him. She admitted her husband was foolish. She asked for forgiveness for him. She appealed to David not to make things worse and cause bloodshed against innocent people by “working salvation himself.” She acknowledged that David was God’s chosen.

David thanked and blessed her, realizing she “kept me this day from bloodguilt and from working salvation with my own hand!” He told her to go home in peace.

Abigail did so, and found Nabal eating, drinking, and making merry. She didn’t tell him about her interaction with David until the next morning, when Nabal was clearheaded. “His heart died within him, and he became as a stone.” Ten days later, “the Lord struck Nabal, and he died.”

Abigail acknowledged what kind of man her husband was; there was no hiding it. But she used wisdom and discretion to protect him and the entire household.

Of course, an even better example is our Lord Jesus. He had the authority to rebuke people when they needed it. But He endured a lot from stubborn, rebellious, foolish people. When it came time for Him to give Himself to die for our sins, He did so without fighting back. “For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (1 Peter 2:21-23).

He taught us not just to endure, but to go the extra mile, to turn the other cheek, to love our enemies:

You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect (Matthew 5:43-48).

The Bible acknowledges there are some people we can’t live peaceably with despite our best efforts.

Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good (Romans 12:17-21).

There are times to confront people or to appeal to an authority to deal with them. There are times to leave an abusive situation. There are other times to let the situation go. We exercise wisdom, show love, and trust “him who judges justly.”

Romans 12:18

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Sure-Footed Confidence

Sure-footed confidence

The book of Habakkuk might seem an unlikely place to draw inspiration for Easter. But my study from Habakkuk last week gave me food for thought this Easter week.

Habakkuk is my favorite of the Old Testament “minor” prophets. His book is just three chapters long and seems to be a lot more understandable than some of the others.

First, Habakkuk laments the violence, destruction, iniquity, and injustice he sees around him. He asks God how long he’ll cry for help without God answering.

God answers that He is sending the “dreaded and fearsome” Chaldeans.

Habakkuk’s response in our day would sound something like, “Wait–what?!” He wonders how God in His holiness can send a wicked nation against His own people.

God’s answer is the longest part of the book, too long to delineate here. But He begins with “The righteous shall live by his faith” and ends with “But the Lord is in his holy temple; let all the earth keep silence before him.”

In other words, “I know what I am doing. Trust me.”

In-between those truths, He promises He will deal with the Chaldeans.

His answer satisfied Habakkuk, who praises Him and prays for revival. In what’s probably the most well-known part of the book, next to “The just shall live by His faith,” Habakkuk proclaims that, “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls”–

In other words, through economic collapse, need, everything going wrong–

“Yet I will rejoice in the Lord; I will take joy in the God of my salvation.”

That passage has rebuked and inspired me many times. But what stood out to me on this reading was the next verse: “God, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places.”

The ESV Study Bible notes say of this verse, “Habakkuk can have sure-footed confidence in God and can live on the heights even amid extreme circumstances.”

Have you ever seen deer or mountain goats walking and leaping in areas where it looks like they’ll take a tumble at any moment? They are much more sure-footed than I would be in their place.

Our day is not unlike Habakkuk’s. Violence, injustice, and iniquity abound. We know from later books in the Bible that things will get worse before the end.

But because Jesus came, lived a totally righteous life in our place, died for our sins, and rose again:

We can be forgiven.

  • “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him” (Colossians 2:13-15).

We can have everlasting life.

  • “I am the resurrection and the life.Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:25).
  • “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20).
  • “For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens” (2 Corinthians 5:1).

Jesus lives within us.

  • “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).
  • “To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory” (Colossians 1:27).

We have access to God.

  • “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God” (Romans 5:1-2).
  • “Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4: 14-16).

We don’t have to fear death.

  • “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery” (Hebrews 2:14-15).
  • “When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory.’ ‘O death, where is your victory? O death, where is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:54-57).

We have comfort in sorrow.

  • “But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words (1 Thessalonians 4:13-18).

We have meaning in our work.

  • After 57 verses about the resurrection, Paul writes, “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:58).

We have perspective in our suffering.

  • “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Corinthians 4:16-17).
  • “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18).

We have focus for our daily walk.

  • “We look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18).
  • “But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).
  • “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:4).

God has graciously given us more Scripture than Habakkuk had. But the truth remains: “The righteous shall live by his faith” and “The Lord is in his holy temple; let all the earth keep silence before him.”

We don’t know how everything will work out before the Lord comes again. But we can have “sure-footed confidence in God” and “live on the heights even amid extreme circumstances.” Our souls can be stable even when our circumstances are not.

Habakkuk 3:19

(I often link up with some of these bloggers.)

Who Is Responsible for Jesus’ Death?

Who is responsible for Jesus' death?

Every now and then, the question comes up: Who killed Jesus? Who is responsible for His death?

Let’s look at the possibilities:

Pontius Pilate, the Roman governor of Judea. Even though Pilate said he did not find in guilt in Jesus (John 18:38; 19:5), and tried to have Jesus released (John 19:12), he still delivered Him over to be crucified (John 19:16). Even though Pilate washed his hands, proclaiming his innocence of Jesus’ blood (Matthew 27:24), he is still responsible.

The Roman soldiers. One could say they were just following Pilate’s orders, that they didn’t authorize Jesus’ death. Yet they were the ones to actually nail Him to a cross. And they went beyond orders to mock and beat Him (Matthew 27:27-31).

The Jewish officials. The chief priests and elders “plotted together in order to arrest Jesus by stealth and kill him” (Matthew 26:3-5). They paid Judas to betray Him. They sent people to seize Jesus (Mathew 26:47). They accused him before Pilate (John 18:28-32; 19:12-16). When Pilate offered to free Jesus as part of his tradition of freeing a prisoner during the Passover week, they urged the people to ask for Barabbas to be freed instead and to call for Jesus to be crucified Matthew 27:15-23).

The Jewish people. When Pilate washed his hands, saying he was innocent of Jesus’ blood, “all the people answered, ‘His blood be on us and on our children!’” (Matthew 27:24-25). This is not a reason for antisemitism, nor is it saying that all Jews of all time are guilty of Jesus’ death. It’s just saying that the people who had rejected Jesus during the time of His ministry called for His death and willingly took responsibility.

Judas. Judas betrayed Jesus for thirty pieces of silver and led those seeking Him straight to Him. I don’t know if he realized his actions would result in Jesus’ death. But whether he intended it or not, he had a hand in Jesus’ crucifixion.

God the Father. None of the above could have happened if God did not allow it. But God the Father did not merely allow events to happen that resulted in His Son’s death. He gave His Son to die for our sins. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16). “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him” (1 John 4:9).

Jesus Himself. Jesus was not an unwilling pawn in His death. He said, “I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father” (John 10:17-19). “Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. . . Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” (Ephesian 5:2, 25-27).

Us. How can we be responsible for Jesus’ death when we didn’t live at the time of His crucifixion? He died for the sins of the whole world. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21). “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all” (Isaiah 53:5-6). We may not have held the hammer that drove the nails or shouted for His crucifixion. But he was on the cross to pay for our sins.

So–who was ultimately responsible?

Well, the disciples said in Acts 4:27-28 (NKJV), “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together to do whatever Your hand and Your purpose determined before to be done.” The Roman officials, the Jewish people, and even the Gentiles are mentioned–but so is God’s plan and purpose.

Likewise, Acts 2:23 says, “This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.” The Father and Son planned this ahead of time, but it was accomplished “by the hands of lawless men” (some translations say wicked men).

Somehow God’s rule and man’s will worked together to accomplish God’s purposes. It’s like what Joseph said of his brothers’ wrongs committed against him: “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Genesis 50:20).

The good news is that Jesus didn’t die just to heap guilt on us. He died to save us from our sins. He prayed for forgiveness even for the men who killed Him. “Father, forgive them, for they know not what they do” (Luke 23:34). And His desire is that people believe on Him and accept His forgiveness.

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

“If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:9-10).

He died for us. He died for you. Please don’t neglect this wonderful gift of love.

1 Peter 3:18

(I often link up with some of these bloggers.)

Spring for the Soul

Spring for the soul

After Noah and his family finally got off the ark, God promised, “While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:22).

One of the things I loved about moving from TX to SC and TN was having four distinct seasons. Winter has its charms, but it’s not my favorite. Our winters aren’t as severe as many of our northern neighbors, but the cold can still pack a punch.

Early spring can still host a snowfall or two. We don’t usually plant anything until well into May, so young seedlings aren’t killed by a late frost.

Still, by and large, signs of spring increase day by day. Light stays longer. Trees begin to bud. Spring flowers start sending their shoots above ground. And many of us feel a new hope and energy with the return of color and light into our worlds.

Souls have seasons, too, though they are not as predictable as the physical realm. I’ve often been inspired by John Newton’s “Waiting for Spring.” The whole poem, along with some of his journal entries at the time, can be found here. I’ve shared it many times before, but it always speaks to me this time of year. In the first three stanzas, he talks about the change of seasons as part of God’s decree. Then he writes:

Such changes are for us decreed;
Believers have their winters too;
But spring shall certainly succeed,
And all their former life renew.

Winter and spring have each their use,
And each, in turn, his people know;
One kills the weeds their hearts produce,
The other makes their graces grow.

Though like dead trees awhile they seem,
Yet having life within their root,
The welcome spring’s reviving beam
Draws forth their blossoms, leaves, and fruit.

Then he prays in the last stanza:

Dear Lord, afford our souls a spring,
Thou know’st our winter has been long;
Shine forth, and warm our hearts to sing,
And thy rich grace shall be our song.

Another of his poems, or hymns, “Pleasing spring is here again” captures evidences of spring.

What a change has taken place!
Emblem of the spring of grace;
How the soul, in winter, mourns
Till the Lord, the Sun, returns;
Till the Spirit’s gentle rain,
Bids the heart revive again;
Then the stone is turned to flesh,
And each grace springs forth afresh.

Lord, afford a spring to me!
Let me feel like what I see;
Ah! my winter has been long,
Chilled my hopes, and stopped my song!
Winter threatened to destroy
Faith and love, and every joy;
If thy life was in the root,
Still I could not yield thee fruit.

Speak, and by thy gracious voice
Make my drooping soul rejoice;
O beloved Saviour, haste,
Tell me all the storms are past:
On thy garden deign to smile,
Raise the plants, enrich the soil;
Soon thy presence will restore
Life to what seemed dead before.

Both of these hymns were in Newton’s Olney Hymns, Book 2.

Unlike dormant spring plants and trees, we don’t have to wait for the Son to shine. We can go to His light: “The unfolding of your words gives light; it imparts understanding to the simple” (Psalm 119:130).

“For God, who said, ‘Let light shine out of darkness, has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).

“Let us know; let us press on to know the LORD; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth” (Hosea 6:3). 

“But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall” (Malachi 4:2).

“To give knowledge of salvation to his people in the forgiveness of their sins, because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace” (Luke 1:77-79).

“The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone” (Isaiah 9:2).

When winter hangs on in our souls, we need God’s light to warm, nourish, and revive us. We can pray with John Newton:

Dear Lord, afford our souls a spring,
Thou know’st our winter has been long;
Shine forth, and warm our hearts to sing,
And thy rich grace shall be our song.

Luke 1:78-79

(I often link up with some of these bloggers.)

God Uses the Ordinary

God uses the ordinary.

I often hear people put the words “just” or “only” in front of their descriptions.

I’m just a student.

I’m just a housewife.

I’m just a mom.

I’m just a secretary.

I’m just a bus driver.

Saying “I’m just . . . ” in that context implies the speaker feels somehow subpar, that others have a bigger role in life.

It’s true that God sometimes takes a person from relative obscurity, gives them a big job, and puts them out in front. Moses, Joseph, Gideon, David, Daniel, Peter, and so many others come to mind.

But most of the people preached to in the Bible, the people who made up the churches the New Testament letters were written to, were just ordinary people learning what it meant to live for Christ in their worlds.

Some of the people we see in the Bible were in the spotlight for a while, but went back to ordinary life: Ruth, Zechariah and Elizabeth, Anna, Simeon, and others. There are some of Jesus’ disciples about whom we know nothing but their names. Mary, the mother of Jesus, experienced some spectacular episodes around Jesus’ birth. But most of the rest of her life was involved with the everyday happenings of a Jewish mother in Nazareth.

Then there were people like the little girl who served Naaman’s wife and told about the prophet in Israel who could heal her master, or the boy who gave his small lunch to the disciples, which was broken and multiplied to feed thousands.

Ordinary life is where the rubber meets the road, isn’t it? That’s where we tend to let our guard down. But that’s also where the bulk of our ministry is, among our own family, neighborhood, and church.

Some of the ordinary people who have ministered to me:

A couple in our church who often invited me over for a meal, followed by their family devotional time, and unwittingly modeled for me what a godly marriage and family looked like.

A woman just ahead of me in life seasons who talked about her teenage daughter while we put up a missionary bulletin board at church and shaped my view of parenting teenagers.

A couple at church who anonymously paid for my tuition to a Christian school for my last two years of high school. This not only helped me become grounded spiritually, but led to the college I attended, where I met my husband. To this day I don’t know who they are, but I think I might have an idea.

The woman who served with a smile almost every time the church had a function involving food.

People who may never have taught a class or preached a message, but who prayed or shared a quiet word of encouragement.

People who do their jobs with excellence and a good attitude, who are a balm after dealing with people who don’t.

My grandfather used to say, “God must love common folks, He made so many of us.”

Most of us are “common folks.” But God loves us and can use us in our everyday ordinary ways to minister to others and glorify Him.

(I often link up with some of these bloggers.)

How Do We Delight In the Lord?

How do we delight in the Lord?

Delight yourself in the LORD, and he will give you the desires of your heart (Psalm 37:4).

Whenever I’ve heard teaching or preaching on this verse, the emphasis has always been on the second half. We’re taught that this verse isn’t a blank check for whatever our hearts might want. Instead, as we delight in the Lord, He will give us the desires we ought to have. The better we know Him and delight in Him, the more our desires will align with His.

However, I don’t think I’ve ever heard the first part of the verse explained–unless I have forgotten it. It seems to be assumed that we know what it means to delight in something.

And we do. “Delight” carries the connotation of pleasure and joy. We delight in people–a husband, child, grandchild, or friend. We might take pleasure in a special gift, heirloom, or a just-right or longed-for purchase. We take joy in special occasions–graduation, wedding days, dinner with friends.

But do we take joy in God?

We’re often thankful for our salvation, answered prayer, the beauty of creation, and many other gifts from God. And that’s good.

But do we delight in Him?

Here are some ways that are a help to me–perhaps they will be to you, too.

Delight in God’s Word.

The Bible is the primary way God speaks to us in our day. There will be times our Bible reading might seem a little dry, but God promises “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” 2 Timothy 3:16-17).

The more we read the Bible with a heart to know God, the more we’ll delight in it, and then in Him. Psalm 119 calls God’s Word a delight ten different times.

Aside from specific study, have you ever opened the Bible to find exactly what you needed for the moment? Fellow blogger Nancy Ruegg calls this experience Bible Hugs. I don’t know how many times I have been pondering a question, issue, or need, and my scheduled Bible reading for the day addressed the very thing I was thinking about.. That makes me feel so seen and loved by my Father.

One quick example: I was in the hospital thirty years ago undergoing tests for what would eventually be diagnosed as transverse myelitis. I was scheduled for an MRI, which was fairly new at the time. Any medical personnel who came into my room asked me if I was claustrophobic. I wasn’t sure–I had never been in a position that would cause me to feel claustrophobia. But their questions were making me that way! They explained that some people are bothered by being surrounded by the MRI machine and having to be still through the somewhat lengthy scan. They could give me something to relax me for it, but would need to know if I wanted it early enough to order it and then for it to be administered in time.

That day, the reading in my Daily Light on the Daily Path devotional was full of verses about stillness, like, “Sit still, my daughter,” “Take heed, and be quiet; fear not, neither be fainthearted,: “Be still, and know that I am God,” “In returning and rest shall ye be saved; in quietness and in confidence shall be your strength, ” “Commune with your own heart upon your bed, and be still,” “He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.” Those calmed my heart. I recited them to myself while in the MRI machine and even dozed off.

Study God’s attributes.

At first, that might sound like a dry academic pursuit. Instead, such a study leads to worship and joy.

As an example, a friend and I are studying God’s attributes in None Like Him: 10 Ways God Is Different From Us and Why That’s a Good Thing by Jen Wilkin.

The first chapter deals with God’s infinity. Jen points out that it is impossible to measure Him in any way. David says “his greatness is unsearchable” (Psalm 145:3). Solomon said the highest heaven could not contain God (1 Kings 8:27).

God Himself measures the waters, the heavens, and the mountains, but “Who has measured the Spirit of the Lord?” (Isaiah 40:12-13).

God’s greatness inspires awe and worship, but also fear. What might a God that big do to us? Does He even notice us or care about us?

Yes, Jen says. He knows the number of our hairs (Luke 12:7). He measures our sorrows and tears (Psalm 56:8). He measures our sins, yet “his immeasurable grace exceeds them” (Romans 4:7-8; 5:20).

When I read this book the first time, I was amazed how meditating on God’s attributes increased my faith: “God can take care of anything! What do I have to worry about?” But learning about Him more deeply also spilled over into love for Him and delight in Him.

Mardi Collier had a similar experience as a result of Bible study. She and her husband, Ken, served at The Wilds Christian Camp and Conference Center in various capacities for years (at one time, he was the president). When she talked with her husband about wanting to know God better, he suggested she start in the psalms and make note of every verse that said something about God. She made a notebook and started a new page every time she saw a new attribute of God, adding to each page as she found other verses. Her study expanded to the rest of the Bible. That project eventually became a book: What Do I Know About My God?

So as we read the Bible, we don’t just get through the scheduled reading for the day: we look for God. What does the passage say about God? But we don’t just read it academically. We read it personally.

Remember what God has done.

Psalm 150:2 tells us to “Praise him for his mighty deeds; praise him according to his excellent greatness!” We marvel at God’s hand throughout history as we read the Bible. Not only does He demonstrate His wisdom and ability in leading and providing for and protecting His often unappreciative people, He also shows His love and compassion for them.

But God didn’t just work in history. He works in our lives today. David writes in Psalm 63:5-8: “My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips, when I remember you upon my bed, and meditate on you in the watches of the night; for you have been my help, and in the shadow of your wings I will sing for joy. My soul clings to you; your right hand upholds me.” Whether making a list with pen (or computer) or lying awake and thinking in the middle of the night, recounting God’s work in our lives causes us to joy in Him.

Some years ago, I was encouraged to write down my “Ebenezers.” The word means “stone of help” and comes from 1 Samuel 7:12, where Samuel placed a stone as a memorial of God’s help and called it “Ebenezer.” God helps us every day in big and small ways, but I made a list of some special times when I particularly saw God’s hand at work (that list can be found here.)

Pray.

Prayer is a big subject with many facets, but for our purposes today, I’ll just say there’s nothing like a direct answer to a personal prayer–or the realization that God’s “no” was the best response–to inspire our delight in the Lord.

Read and sing hymns.

Colossians 3:16 says we are taught and admonished as we sing psalms, hymns, and spiritual songs. Music and poetry have a way of engaging our minds as well as our emotions and can feed our delight in the Lord.

I can hardly sing “Is He Worthy?” without getting teary. “God of Heaven,” “Behold Our God,” and “O God Beyond All Praising” all transport me into instant worship.

Another favorite is the lesser-known but lovely “O God My Joy” (lyrics and background information here), based on Psalm 43:3-4: “Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling! Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God.”

And then there are the multitudes of hymns that are testimonies of what God has done in our lives.

See God’s hand in creation.

Psalm 19:1 says, “The heavens declare the glory of God, and the sky above proclaims his handiwork.” Have you ever been stopped in your tracks by a gorgeous sunset, beautiful flowers, or majestic mountain scenes and marveled at God’s handiwork?

Then David wrote in Psalm 8:3-4: “When I look at your heavens, the work of your fingers,
the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?” The God of such grandeur knows and loves and cares for us!

Turn thoughts to God all through the day.

We don’t have to confine our worship or our delight in the Lord to our time in the Bible with Him or in prayer. As we go about our daily tasks, we can pray, sing, or think about God’s character, words, and deeds.

What helps you most to delight in the Lord?

(I often link up with some of these bloggers.)

Spiritual Maturity Is Dependent

Whether we have our own children, or nieces and nephews, or friends’ children, or little ones at church, we expect to see them grow. Even though we marvel at how quickly they seem to grow, we would be concerned if they didn’t.

We also assume that children will grow mentally, emotionally, and spiritually. Moms might miss the cute antics of their little ones, but they’d be alarmed if their teenagers acted like toddlers.

Though there is an aspect of grief when children become adults and leave home, there is anticipation, too. We look forward to seeing what God will do in their lives.

As much as we miss our kids when they move away from home, we know something is wrong if they’re forty and still living in their parents’ basement, playing video games most of the day.

Maturity in the children we’re close to seems to be measured by their ability to stand on their own two feet–to function successfully as adults on their own. Though we welcome their coming to us for advice, and we love to help them in any way we can, we know we won’t be around forever.

Spiritually, though, we don’t grow independent from God. We don’t become spiritual adults as we move away from Him to live our own lives.

Instead, we grow spiritually when we realize how little we actually have control over, when we’re aware we need God every moment of every day. We grow more dependent on God as we mature.

How do we mature spiritually?

We take in His Word. 1 Peter 2:2, NKJV: “As newborn babes, desire the pure milk of the word, that you may grow thereby.” Acts 20:32: “And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.

We grow in grace and knowledge of the Lord. 2 Peter 3:16-18: “There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ.”

We pray. Colossians 1:9-10: “And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.”

We learn from the leaders God gave the church. Ephesians 4:11-13: “And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.”

We develop discernment by learning to distinguish between good and evil. Hebrews 5:12-14: “For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.”

Renew our minds. Romans 12:2: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Behold Christ. 2 Corinthians 3:18: “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”

What does spiritual maturity look like?

Stability. Ephesians 4:14: “That we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.”

Awareness of our weakness. 2 Corinthians 12:9-10: “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”

Endurance and hope. Romans 5:3-4: “Endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

Fruit of the Holy Spirit evident in our lives. Galatians 5:22-23: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”

Jesus. Ephesians 4:13: “Until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood to the measure of the stature of the fullness of Christ.”

Maturity doesn’t always accompany age. Some older people aren’t very mature at all, and some young people can display remarkable maturity. But the good news is, whatever stage we are in now, we can grow spiritually and become more and more like Christ.

Ephesians 4:13

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Review: James for You

James for You

The New Testament epistle of James has been a controversial book over the years. Some have felt that his emphasis on showing faith by works contradicts Paul’s writings that salvation is by faith, not works. But Sam Allberry shows in James for You: Showing You How Real Faith Looks in Real Life that the two writers are really saying the same thing. They are just looking at faith and works from different angles.

One of the main things I appreciated in Allberry’s books is that he showed how the book flows together. We tend to–or at least, I have tended to–read the paragraphs as isolated topics. For instance, James 2-3 talks abut the sin of showing partiality, then faith without works, then taming the tongue, then wisdom from above, then worldliness. But each paragraph leads into the next.

Allberry describes James’ style as “practical, pithy, and very direct.” James was the half-brother of Jesus, and his book is “soaked in the words and wisdom of James’ older brother. He may not be named much in this letter, but his presence is felt throughout.” Like Jesus, James uses simple, everyday illustrations.

Some of the themes James deals with, in addition to faith and works, are wisdom, obedience, dealing with trials, needs of the poor, responsibility of the wealthy, the danger of double-mindedness, the dangers of the tongue.

A few quotes that stood out to me:

Faith needs the pushback of trials for us to grow spiritually. Trials and difficulties are an opportunity to cling on to the promises of God more tightly.

It is what God can accomplish through suffering that is good, not the suffering itself. It is an opportunity to gain the most valuable thing on earth: a faith that is complete and lacking nothing; maturity and depth in our relationship with God.

Good behaviour in one area does not cancel out law-breaking in another.

And so the battle is with the will. James is not saying that Christians will automatically be able to experience joy in suffering. We are called to “consider” trials in this way. We need to fight to think about them in the right way: consciously to force our perspective and vision above and beyond the present suffering, so that we look forward to the good that God will, over time, produce through them.

I have not read anything else by Sam Allberry–I had not even heard of him before. But I appreciate the insights he brought to the study of James.

What Do You Tell Yourself?

What do you tell yourself?

I imagine we all talk to ourselves throughout the day. Sometimes we ask things like, “Where did I put my phone?” Or “What did I come in here for?”

Sometimes we commiserate with ourselves about the driver who just cut us off in traffic or the rude salesperson.

We might berate ourselves when we’ve done something we think is dumb. Or congratulate ourselves when we feel we have done something well.

Occasionally, our self-talk goes much deeper. Hard times come, and we conclude God doesn’t love us. A time of suffering drags on, and we feel there’s no hope in sight.

There are multitudes of reasons to read the Bible. One is that we might discern truth from falsehood–not only in others, but also in ourselves.

I love this quote before from David Martyn-Lloyd Jones in Spiritual Depression:

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them but they are talking to you, they bring back the problems of yesterday, etc. Somebody is talking. Who is talking to you? Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for a moment, I will speak to you.”

The psalms provide multitudes of examples of the writer correcting his wrong thoughts and encouraging himself with God’s truth. They show the writer coming to God with a problem or an issue: Where are you? Why are you not acting? The wicked are faring better than Your people. I’m hurting here. People are persecuting me for no reason.

And then the writer reminds himself of truths about his God: He’s here. He loves us. He cares. The wicked will face consequences some day if they don’t repent. God will strengthen me and help me.

We don’t have to live at the mercy of thoughts running rampant or dragging us down. We take our thoughts captive. We can search our Bibles, turn to familiar helpful passages, and ask God to remind us of His truth. We renew our minds with His Word.

Psalm 131:2

(A few lines here have been taken from a couple of previous posts.)

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Rely on God and Make Every Effort

Rely on God and Make Every Effort

We all have trouble with self-control in some areas: eating habits, overspending, wasting time, cutting remarks, flares of temper, etc. We’ve had enough experience trying to correct those issues that we know willpower alone doesn’t conquer them.

As Christians, we know self-control is one part of the fruit of the Holy Spirit mentioned in Galatians 5:22-23. So if we’re struggling with anger, we pray for the Spirit’s help and control. Then five minutes later, we find ourselves ranting at the driver who cut us off in traffic or the computer that mysteriously isn’t working right.

So what happened?

Peter tells us, “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence” (2 Peter 1:3). He has already given us “all things that pertain to life and godliness.” How? “By which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (verse 4). Then, “For this very reason, make every effort to supplement your faith . . . with self-control” (among other things, verses 5-6).

“Make every effort” doesn’t mean we try to drum up our own righteousness. That’s impossible. That’s why Jesus died for us, so that He could take on our unrighteousness and grant us His righteousness when we repent of our sin and trust in Him for salvation. But it’s because He did this that we have “all things that pertain to life and godliness.”

I tend to want to figure out where the lines are, what’s God’s part and what’s my part, what’s the formula? But God doesn’t usually work by way of formulas. Somehow He works in us “to will and to do of His good pleasure” (Philippians 2:13). But He doesn’t expect us to be passive. He uses means to accomplish His will in us.

We need to recognize and correct the lies we tell ourselves and take responsibility for our actions and reactions. Often we blame other people (“If he hadn’t said this, I would not have been tempted to say that”). Or we blame circumstances (“I was busy and missed lunch, so those doughnuts were irresistible”).

We need to change our thinking so it lines up with His. Romans 12:2 tells us, “Do not be conformed to this world, but be transformed by the renewal of your mind.”

We might feel like we just can’t help ourselves. But God says, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:13). We need to pray that God will help us look for the way of escape rather than an excuse to indulge.

We need to yield to God instead of insisting on our right to our own way: “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God” (Romans 6:13, KJV).

We need to abide in Him, because without Him we can do nothing. (John 15:1-5).

We spend much time in Scripture, which “is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17).

We behold Him in His Word. 2 Corinthians 3:18 says: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”

When self is screaming for its own way, we need to remember Jesus said, “If anyone would come after me, let him deny himself and take up his cross daily and follow me” (Luke 9:23).

We may need to make some determinations, like David did in Psalm 101:2-3: “I will walk with integrity of heart within my house; I will not set before my eyes anything that is worthless.” I used to be against making resolutions, because they seemed like setting ourselves up for failure, as well as focusing on our own effort. And then I came across 2 Thessalonians 1:11: “To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power.” Every resolve for good. But relying on God’s power, not my own.

I think of God’s part and my part something like what the children of Israel did in the Old Testament. Sometimes God supernaturally defeated their enemies. But usually, they had to pick up their swords and fight. They learned from sad experience that they only won when God was with them and they were relying on Him.

I think it is similar for us. Sometimes God will seemingly instantly deliver us from a wrong desire or habit. But often it takes prayer and relying on God’s Word and help to make any headway. And since self-control is a fruit of the Holy Spirit, and fruit takes time to grow, it may take time for us to gain victory in a given area.

Another way I think of these things is what happened when Jesus told the lame man to walk or the man with a withered hand to stretch it out. Both of them could have said, “That’s the very thing I cannot do.” But they obeyed–and in the process, God gave the strength to do His will. I usually want to “feel” strengthened before I obey–but often He gives strength as we obey.

May God give us wisdom, grace, and strength as we rely on His work in us and cooperate with His working outward through us.

2 Peter 1:3

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This post was inspired by an excellent chapter on discipline and self-control in True Woman 201: Interior Design: Ten Elements of Biblical Womanhood by Mary Kassian and Nancy Leigh DeMoss (now Wolgemuth). Our ladies Bible study at church is going through this book, which is based on Titus 2:1-5.

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