God’s Love Compared to a Mother’s

Posted on May 12, 2024 by Barbara Harper

God has given us many pictures to help us understand how we are related to Him and how He cares for us.

Father/children: “See what kind of love the Father has given to us, that we should be called children of God; and so we are” (1 John 3:1).
Bridegroom/bride: “And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (Revelation 21:2).
Shepherd/sheep: “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).
Savior/sinners: “And we have seen and testify that the Father has sent his Son to be the Savior of the world (1 John 4:14).
King/subjects: “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Colossians 1:13).
Teacher/disciples: “You call me Teacher and Lord, and you are right, for so I am” (John 13:13).
Master/servants: “For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him” (John 13:15-16).
Relatives: “For whoever does the will of God, he is my brother and sister and mother” (Mark 3:35).
Friends: “You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you” (John 15:14-15).

Many passages could be shared for some of these categories: I tried to choose one representative verse for each.

Some of these apply specifically to Christ (Bridegroom), some to God the Father, some to both.

Some of these might seem to contradict each other. But none are meant to be exclusive of the others: each relationship has some facets of it that help us understand our relationship to God.

One we don’t often hear about is when God compares His love to a mother’s.

God is a spirit and thus is neither male nor female. The Bible speaks of Him with masculine pronouns. But we are made in His image, so it makes sense that He reflected aspects of His love in an earthly mother’s. Here are a few:

God comforts us like a mother comforts her child.

“For thus says the Lord: “Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; and you shall nurse, you shall be carried upon her hip, and bounced upon her knees. As one whom his mother comforts, so I will comfort you; you shall be comforted in Jerusalem” (Isaiah 66:12-13).

God cares for us like a parent.

“Listen to me, descendants of Jacob, all who are left of my people. I have cared for you from the time you were born. I am your God and will take care of you until you are old and your hair is gray. I made you and will care for you; I will give you help and rescue you” (Isaiah 46:3-4). Although mothers aren’t mentioned specifically here, they do care for their children.

God draws us with love.

“I taught Ephraim to walk, taking them by their arms; But they did not know that I healed them.I drew them with gentle cords, with bands of love, And I was to them as those who take the yoke from their neck. I stooped and fed them” (Hosea 11:3-4, NKJV).

God guides and bears us.

“Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions, the Lord alone guided him” (Deuteronomy. 32:11-12).

God protects us.

Several times, Scripture uses the image of a hen gathering its chicks under its wings.

“Be merciful to me, O God, be merciful to me, or in you my soul takes refuge; in the shadow of your wings I will take refuge until the destroying storms pass by” (Psalm 57:1).

“The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” (Ruth 2:12).

“Keep me as the apple of your eye; hide me in the shadow of your wings” (Psalm 17:8).

“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!” (Matthew 23:37).

God yearns for us even in discipline.

“Is Ephraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart yearns for him; I will surely have mercy on him,
declares the Lord” (Jeremiah 31:20).

God will never forget or forsake us.

“But God’s people say, ‘The Lord has forsaken me, the Lord has forgotten me.’ Can a mother forget the baby she is nursing and have no compassion on the child she has borne? Though she may forget, I will not forget you!” (Isaiah 49:14-15).

Commenting on the Isaiah 66 passage, Matthew Henry says, “As one whom his mother comforts, when he is sick or sore, or upon any account in sorrow, so will I comfort you; not only with the rational arguments which a prudent father uses, but with the tender affections and compassions of a loving mother, that bemoans her afflicted child when it has fallen and hurt itself, that she may quiet it and make it easy, or endeavours to pacify it after she has chidden it and fallen out with it.”

Perhaps you have not known the warmth and comfort of a mother’s love. Or perhaps your mother was not a good example of sacrificial love. David wrote, “For my father and my mother have forsaken me, but the LORD will take me in” Psalm 27:10. Jesus said, “I will not leave you as orphans; I will come to you” (John 14:18).

Even if we haven’t had good parental examples, we know what a good parent is supposed to look like. No earthly parent is perfect. But God gave us a picture of parents’ love to give us some glimmer of what His love is like.

His love is perfect but patient, holy yet compassionate, correcting but gentle, kind and understanding. Let His love draw you to Himself.

My mother’s gentle love, my mother’s gentle love
Has taught me of God’s tender care, and turned my eyes above.
I’ll bless her all my days for all her gentle ways.
Oh, how I thank my Lord above for my mother’s gentle love.

— Ron Hamilton

As one whom his mother comforts, so will I comfort you. Isaiah 66:13

(I often link up with some of these bloggers.)

A Servant’s Heart

Posted on May 5, 2024 by Barbara Harper

A visiting speaker to our church several years ago told of noticing one particular flight attendant on his trip. She seemed kind-hearted and attentive to everyone’s needs.

As the preacher exited the plane, he commented to this flight attendant that he had appreciated her kindness and care of her passengers. He ended by saying, “You have a real servant’s heart.”

The flight attendant was all smiles until the last line. She bristled, offended at being called a servant.

In Christian circles, saying someone has a servant’s heart is a compliment.

But to the world, “servant” connotes elitism, class differences, and degradation.

When Jesus lived on Earth, He turned conventional thinking on its head in many ways.

One of those ways was in the area of greatness and service. He told His disciples, after two of them asked for positions at His side in His coming kingdom:

You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave [or bondservant], even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many (Matthew 20:25-28).

Jesus Himself provided an example of serving others. Throughout His ministry, He healed, comforted, and encouraged people. He touched the untouchables. He took time for the marginalized.

But the night before His crucifixion, just before He was betrayed and arrested, He made a special point of demonstrating service to His disciples. He washed their feet. This was a task usually done by the lowest servants in that day of dusty, unpaved roads and sandaled feet. Afterward, Jesus asked them.

Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed are you if you do them (John 13:12-17).

Like many, I believe the example that Jesus wants us to follow is not just in physical foot-washing. That’s not a cultural thing in our era, though there might be times it’s necessary.

I think, rather, Jesus meant this symbolically. We’re to serve each other in whatever way is needed. This seems to be reinforced by what Paul wrote in Philippians 2:3-11:

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Jesus didn’t negate the concept of serving others when He said later that same night, “You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you” (John 15:14-15). After all, friends serve each other. Just before these verses, He spoke of showing love by laying our lives down for each other, as He did. I think He’s speaking of not being servants here in the particular aspect of a servant’s not knowing what His Master is up to. Jesus opened His heart to His disciples and told them what He was doing, even though they didn’t understand.

Perhaps He also meant that serving one another was to be in the manner of a beloved friend, not a servile, perfunctory employee.

Having a servant’s heart doesn’t mean being a doormat, having no will or opinion or activities of our own. But it means being attentive and willing to serve others where needed.

I have to admit, this thinking doesn’t come naturally to me. In some circumstances, as when my husband or mom had surgery, I was in a mindset of helping them in whatever way they needed. And good manners direct us to hold open doors for others, help them when they drop things, and so on. But in everyday life, I’m often in my own little bubble. It’s not that I expect others to wait on me (except in a restaurant). I just don’t actively think about serving others.

But when I do, sometimes I am reluctant or resentful, usually because service clashes with other things I wanted to do. I appreciate what Oswald Chambers said in the September 11 reading from My Utmost for His Highest:

The things Jesus did were the most menial of everyday tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did? Towels, dishes, sandals, and all the other ordinary things in our lives reveal what we are made of more quickly than anything else. It takes God Almighty Incarnate in us to do the most menial duty as it ought to be done.

A servant’s heart requires humility, unselfishness, attentiveness, and faith. I need to pray God will grow those traits in me and help me be willing to see ways I can serve others.

Through love serve one another. Galatians 5:13b

(I often link up with some of these bloggers.)

Frustrated with God?

Posted on April 28, 2024 by Barbara Harper

“Do you get huffy with God?”

I had just turned on the radio as I came into the kitchen and heard these words via Elisabeth Elliot’s radio program.

I shifted uncomfortably.

In my more logical moments, I’d say, well, not with Him. With frustrating circumstances, maybe. Yes, that’s it: it’s more like frustration when something happens that He could have prevented.

But in all honesty, I’d have to confess that, in trying moments, sometimes that initial flare-up is directed toward God, followed by much self-chastisement and thought correction.

You know the kind of moments I’m talking about . . .

When you’re running late getting ready for church and drip toothpaste down your front.

When you’re stirring red sauce (why is it always the red sauce?) and some sloshes over onto the stove, floor, and you.

When the computer glitches just before you finish your last task of the day.

When timing matters and you hit every red light on the way to your destination.

When the shortest check-out line contains a customer with a time-consuming problem.

When a much-planned and -prayed for event at church has to be canceled due to bad weather.

When you can’t fall asleep on a Saturday night and you struggle to stay awake in Sunday services.

What’s frustrating about so many of these things is that God could have prevented them. He created the universe and holds it together. He led Israel through the Red Sea on dry ground. Couldn’t He have kept the rain at bay until after the special event? Couldn’t He help us sleep just as well on Saturday nights as any other?

Of course He could. But He doesn’t always.

Some of these situations are our own fault. Toothpaste dribbles and sloshed sauce could be avoided if I were more careful. Red lights wouldn’t make me late if I allowed extra time for travel.

Some irritations come from living in a fallen world. God “makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:45). We all get some of God’s blessings, like air to breathe, sunshine, and needed rain. But we all also have to deal with the thorns of life that begin with the fall of mankind.

We also have an enemy of God and of our souls who tries to disrupt God’s work and disturb our peace. God could thwart or restrain the devil at any given moment, but sometimes He doesn’t.

Even though God could, and often does, intervene in these situations, many times He doesn’t. He has a higher purpose in mind.

I found Elisabeth’s radio program on BBN’s site and tried to transcribe a few paragraphs (1).

Do you get huffy with God? Do you just get mad at the world in general? You think maybe God doesn’t have anything to do with this, but you just get peeved, put out.

I think of the words of the Orthodox morning prayer: “In unforeseen events let me not forget that all are sent by you.”

Would God send such a picky little thing as no first class seats, no air conditioning, no choice of meal [situations she had mentioned earlier in the program]?

You really want to know what I think? I think He does. I know He does send such things to me because God is working on shaping in me the image of Christ.

Now, how am I going to learn acceptance, humility, and contentment if my acceptance, humility, and contentment depend on the way I think things are supposed to be going?

She goes on to define contentment as “positive acceptance of conditions we can’t change.”

She quotes Ephesians 3:20, which says God “is able to do far more abundantly than all that we ask or think, according to the power at work within us.” Some translations say “more than we can imagine.” Our imagination likes to focus on deliverance and everything going just like we want. But God’s version of doing something above our imagination might be not changing the situation, but using it to develop in us patience and Christlikeness.

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23).

Even in a slow check-out lane or on the highway when someone cuts us off.

It seems easier to trust God with the big trials of life—maybe because they are larger than us or our capacity to handle them. We can’t do anything but entrust Him with them.

But we feel like we should be able to handle the little things. I like what Amy Carmichael once wrote:

The hardest thing is to keep cheerful (and loving) under little things that come from uncongenial surroundings, the very insignificance of which adds to their power to annoy, because they must be wrestled with, and overcome, as in the case of larger hurts. Some disagreeable habit in one to whom we may owe respect and duty, and which is a constant irritation of our sense of the fitness of things, may demand of us a greater moral force to keep the spirit serene than an absolute wrong committed against us (2).

Those little irritations reveal our flesh to us: our sense of entitlement, our selfishness, our impatience. They show us that we need God’s grace and help for everyday frustrations as we do for everything else.

Thank God there is forgiveness with Him, His mercies are new every morning. If we confess our sin, He is faithful and just to forgive us our sin and to cleanse us from all unrighteousness (1 John 1:9).

God invites us to “with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” (Hebrews 4:16).

Maintaining time in the Word so He can speak to me through it, yielding to His control throughout the day, memorizing verses in the areas I am having trouble with, sending out a quick prayer for help when I feel that agitation and frustration building up will all help in gaining the victory.

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:16).

__________
(1) BBN Radio keeps the recordings for Elisabeth’s programs up on their website for the week they aired. Some of them are also on the Elisabeth Elliot site, but I couldn’t find this one. BBN lists this program title as “More Questions and Answers (A Simpler Life- Power of Christ #10.” It aired April 11.

(2) Houghton, Frank. Amy Carmichael of Dohnavur. (Fort Washington, PA: Christian Literature Crusade, 1983), 86-87.

(Parts of this post have been revised from the archives.)

(I often link up with some of these bloggers.)

When People Don’t Understand

Posted on April 21, 2024 by Barbara Harper

Whenever Hannah’s story is taught from the Bible, one phrase stands out to me that I rarely hear comment on.

Hannah dearly longed for a child. In those days, men had more than one wife, and her husband’s other wife did have children. That would have been hard enough, but this rival wife “used to provoke her grievously to irritate her, because the Lord had closed her womb.” This went on for years.

It seems understandable that Hannah would be grieved. But her husband, Elkanah, said, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”

This is the part of the story I don’t hear teaching about. Elkanah seems a little clueless here. At the worst he sounds arrogant: “Hey, you’ve got me. What else do you need?”

To give him the benefit of the doubt, he may have been thinking of the shame associated with childlessness in that day, or the concern that a childless widow would have no one to care for her after her husband died. Perhaps he means, “Don’t worry about those things, Hannah. My status and provision are enough.”

Even with the best of intentions, Elkanah didn’t seem to understand the longing of his wife’s heart, not just for status or elder care, but for her own child to love. Her yearning for a child did not lessen her love for her husband.

So what did Hannah do? She went to the temple to pray.

Normally this would be a good thing to do. We’re often told these days to draw close to our spiritual community. But sometimes our community rubs salt in the wound instead of helping.

This story occurred during the time of the judges, when “everyone did what was right in his own eyes,” leading to some of the most bizarre behavior recorded in the Bible. This was a low point in Israel’s history. Apparently, the priest, Eli, had seen so little fervent prayer that he thought Hannah was drunk and rebuked her.

So what’s a woman to do when her loved ones and her spiritual community don’t understand her, and, in fact, add to her burden?

Hannah poured out her heart to the Lord. She “was deeply distressed and prayed to the Lord and wept bitterly.” She could safely share the depths of her feelings and cares with Him. She knew He was the only one who could meet her need.

She answered kindly. When Eli accused her of being drunk, she didn’t lash out at him. She just explained a little about her heart’s burden. There’s no record that she responded to her rival in kind or fussed at Elkanah.

She did not become bitter. She could have harbored negative feelings against everyone involved, but there’s no record that she did.

She had faith. After she prayed and asked the Lord for a son, she promised to give her child back to God to serve Him. And then “her face was no longer sad.” She left her burdens at His feet. When God did answer her prayers with a son, she kept her vow and gave Him the glory and praise.

In our day, we have more of the Scripture than Hannah did. So we have an extra layer of help. Hebrews 2:17-18 says, “Therefore he [Jesus] had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.” The writer of Hebrews goes on to say in 4:15-16: “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

Jesus is more than our example: He is our Lord and Savior. But He has also suffered the same things we do and shown us how to cope with them.

I don’t know if anyone in history was more misunderstood than Jesus. His family, his disciples, and his community all questioned His teaching and His mission.

What did He do?

He kept sharing truth. He knew some would never understand. He knew His disciples wouldn’t understand much until later. He kept sharing truth anyway, trusting that one day it would make sense to them.

He prayed frequently to the One who did understand and could help others understand, His Father.

He kept loving and working with people even when they misunderstood.

He forgave those who wronged Him. “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (1 Peter 2:23).

When others misunderstand our hurts and concerns, it’s easy to pull away and wrap a protective cloak around ourselves.

Though He often does give us human helpers to counsel, encourage, uplift, and empathize, sometimes they fail us. We need not hold it against them: they’re only human. We fail others sometimes, so we shouldn’t be surprised when others fail us. And sometimes He takes them away so that we may draw closer to Him.

We can do what Hannah did: pour out our hearts to the only One who can truly understand our heart’s longings and our deepest needs. As the old hymn says, “No One Understand Like Jesus.” He may not answer our prayer exactly like we want. But we can trust He knows best.

Because He has been in our place, we know He empathizes with us. He understands thoroughly; He cares intimately; He alone has the power and the wisdom and the grace to meet our needs in the best possible time and way.

(Parts of this post have been revised from the archives.)

(I often link up with some of these bloggers.)

Don’t Just “Don’t”

Posted on April 14, 2024 by Barbara Harper

What happens if someone tells you not to think of the number “eight?”

It’s likely that “eight” will be all you can think about. The more you try not to think about it, the more it fills your mind.

But if we think of other numbers, work equations, read or concentrate on something else, then it’s easier not to think about “eight.”

Erwin Lutzer shared that helpful illustration in How to Say No to a Stubborn Habit.

When we try to avoid doing the wrong thing, too often we concentrate on that thing even in an effort to keep from it.

Every dieter knows that if your mind is filled with trying to avoid a certain temptation (chocolate for me), sooner or later you’re going to find an excuse to partake of it.

We once knew a preacher whose main sermon topic was battling sexual sin. What happened to him? He fell into sexual sin.

The Bible does tell us what things are wrong, what things we should stop doing. We shouldn’t minimize or overlook the “don’ts” in the name of love and positivity or an effort to be inoffensive.

But the Bible doesn’t stop with telling us what to avoid.

It also tells us what to pursue.

For instance, Ephesians 4:28 says, “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.” It’s good and necessary to stop stealing, but the converted thief shouldn’t stop there. He needs to work not only to provide his own needs, but to give to others.

Likewise, 2 Timothy 2:22 instructs us to “flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.” Telling yourself over and over “Don’t think about lust” is probably not going to work. We not only flee youthful passions, but we pursue “righteousness, faith, love, and peace.” And we don’t do this alone, but “with those who call on the Lord from a pure heart.”

The next couple of verses in 2 Timothy tell us to avoid “foolish, ignorant controversies” which lead to quarrels. Instead, “the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness.”

Colossians 3:5-9 tells us to “Put to death ” or “put away” “sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry . . . anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another.”

But then it goes on to tell us “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.”

And how do we do this?

We’re not aiming just for “positive thinking”: we’re seeking a balanced focus. We don’t do good things in order to gain favor with God. We focus on these good traits not to become righteous but rather to demonstrate that God has changed us and made us righteous.

Ephesians 4:17-32 tells us to “be renewed in the spirit of your minds.”

Colossians 3:16:17 says, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him”

Romans 12:2 tells us “Do not be conformed to this world, but be transformed by the renewal of your mind.”

Colossians 3:10 says us our “new self…is being renewed in knowledge after the image of its creator.”

How do we renew our minds in the knowledge of Him? By beholding Him in His Word: “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit” (2 Corinthians 3:18).

As we see Him in His Word, we get to know Him better, and we become more like Him. As we pursue the pure and good and holy, lesser things fall away.

(Revised from the archives)

(I often link up with some of these bloggers.)

A Gradual Dawning

Posted on April 7, 2024 by Barbara Harper

We don’t think of Isaiah as an evangelistic book. We perceive evangelism as a New Testament concept rather than an Old Testament one.

Yet we find many admonitions in the OT for Israel to be a testimony not just to its own people, but to the nations.

Our ladies’ Bible study is going through Isaiah using Tim Chester’s book, Isaiah for You, as a springboard. Chester says this about evangelistic encouragement in Isaiah:

They [Israel] were to live under God’s rule expressed in the law in such a way that the nations would see that it is good to know God (Deuteronomy 4: 5-8). Isaiah himself uses this kind of language in Isaiah 2: 2-5: “Come, descendants of Jacob, let us walk in the light of the Lord.” Why? So that “many peoples will come and say, ‘Come, let us go up to the mountain of the Lord’”. The people of Israel were to attract the nations to God.

The ladies discussed how we can do that in our day, when many people don’t seem to want to hear it. There was a time in the USA when people were more open to Christianity. But now, we feel like we’ll get a negative reaction if we try to share Christ with others.

A verse that came to mind during that discussion was Psalm 119:130: “The entrance of Your words gives light; It gives understanding to the simple” (NKJV).

Even if someone says they don’t believe God’s Word, it can shine God’s light into their hearts.

That light is not always a blinding Damascus Road experience like Paul had. Sometimes people understand fully when they are first presented with the gospel. But I would guess that doesn’t happen often.

When I spent the night with my best friend in high school, her mother would often wake us up in the morning by coming in with a cheery voice while throwing open the curtains.

Going from darkness and sleep to bright light was not welcome. It was a shock to the system, though perhaps in some cases it’s necessary.

When I wake up these days, I look toward the bathroom, where the nightlight is on, to get my eyes adjusted to a bit of light. Then I turn on my phone to guide me to the bathroom. Then I turn on the bathroom light, usually squinting in the process. Gradually my eyes get adjusted so I can take in the full light of day.

I think sharing God’s light often works the same way. We receive a little, get our spiritual eyes adjusted, and then we’re able to receive a little more.

When I was in college, a new family came to my church who I became very close to. I called them my adopted spiritual family. The father told us once that when he was younger and not a Christian, he took an acquaintance home from a school function. As she tried to talk to him about the Lord, he answered her gruffly.

When he dropped her off, she probably felt her efforts had failed. But he thought to himself, “What was she talking about, anyway?” That conversation was a catalyst to his finding out more and eventually coming to know the Lord.

Peter writes in 2 Peter 1:19, “We have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.”

As we share God’s Word, we can trust that He will use it to open understanding. We may not see any response at first, or we may see a negative one. Not everyone will receive His light. But for those who do, perhaps the light will gradually dawn like a slow sunrise until they see clearly.

The entrance of God's words give light and understanding.

(I often link up with some of these bloggers.)

The Tomb Is Empty that We Might Be Filled

Posted on March 31, 2024 by Barbara Harper

Some people only think about Jesus at Christmas. Perhaps they are inspired by sweet paintings of a mother and child and promises of peace on earth and good will to men.

But Jesus is no longer in the manger.

He grew up to be a man, led a righteous life, kept all of God’s law in our place, and died on the cross for our sins. His death on the cross canceled our sin debt, demonstrated His love, reconciled us to God, took the punishment for our sins, made it possible for us to be saved, and more.

But Jesus is no longer on the cross.

Some of His last words were “It is finished.” He had done everything necessary to make it possible for people to be saved.

He was taken down from the cross and buried in a borrowed tomb.

But Jesus is no longer in the tomb.

When friends came to care for His body, instead they found an angelic messenger declaring, “He is not here; He is risen, just as He said.” “God raised him up, ending the pains of death, because it was not possible for him to be held by death” (Acts 2:24, CSB).

Jesus’ resurrection testifies that Jesus is the Son of God, validates His claims, removes death’s sting, gives hope in sorrow, show’s God’s power, and so much more.

Now Jesus is sitting at the right hand of the Father, praying for us, and preparing a place for us to be with Him. Yet He also dwells in our hearts through faith. “Christ in us” is “the hope of glory” (Colossians 1:27).

The manger, the cross, and the tomb are all empty—that we might be filled with His presence, pardon, power, and peace.

Emptied that Thou shouldest fill me,
A clean vessel in Thy hand;
With no pow’r but as Thou givest
Graciously with each command.

Witnessing Thy pow’r to save me,
Setting free from self and sin;
Thou who boughtest to possess me,
In Thy fullness, Lord, come in.

Mary E. Maxwell, “Channels Only”

“If you come to seek His face, not in the empty sepulchre, but in the living power of His presence, as indeed realizing that He has finished His glorious work, and is alive for evermore, then your hearts will be full of true Easter joy, and that joy will shed itself abroad in your homes. And let your joy not end with the hymns and the prayers and the communions in His house. Take with you the joy of Easter to the home, and make that home bright with more unselfish love, more hearty service; take it into your work, and do all in the name of the Lord Jesus; take it to your heart, and let that heart rise anew on Easter wings to a higher, a gladder, a fuller life; take it to the dear grave-side and say there the two words ‘Jesus lives!’ and find in them the secret of calm expectation, the hope of eternal reunion.” —John Ellerton

Jesus is the resurrection and the life. Whoever believes in Him will live though he dies.

This post was inspired by a short piece written by Terry Rayburn.

I often link up with some of these bloggers.

What Did Jesus’ Death on the Cross Accomplish?

Posted on March 24, 2024 by Barbara Harper

Often we want to get right to the happy part of Easter: springy clothes, family get-togethers, church services with songs of triumph and victory.

But we shouldn’t rush too quickly past the cross. Without the cross, there would be no redemption; without death, there would be no resurrection.

I thought I’d take a little time to look up verses that share what Jesus’ death on the cross accomplished for us. We know Jesus died for our sins, but we don’t often think of other things that happened as a result of the cross.

I’m sure there’s much, much more that could be said. But here is some of what I found:

Expression of God’s love

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins (1 John 4:9-10).

The forgiveness of our sins

For while we were still weak, at the right time Christ died for the ungodly. . . but God shows his love for us in that while we were still sinners, Christ died for us. Romans 5:6, 8

Reconciliation to God

For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life (Romans 5:10).

For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him (Colossians 1:19-22).

Opportunity to become God’s children through faith and repentance

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God (Galatians 4:4-7).

Opportunity for Gentiles to become part of God’s family

Therefore remember that at one time you Gentiles . . . were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God (Ephesians 2:11-19).

Canceled our debt of sin

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross (Colossians 2:13-14).

Fulfillment of God’s Law

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit (Romans 8:3-4).

Our holiness

And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him (Colossians 1:21-22).

Change of life and focus

He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised (2 Corinthians 5:15).

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God (2 Corinthians 5:21).

Victory over death and its fear

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery (Hebrews 2:14-15).

The new covenant

Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant (Hebrews 9:15).

Assurance of His provision

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32).

Opportunity to live with Him

Our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him (1 Thessalonians 5:1).

Eternal Life

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life (John 3:16).

Crucifixion was one of the most painful and humiliating deaths possible. In that sense, it seems strange to be thankful for it, despite all it accomplished for us. I love how Chris Anderson captured this in his song, “My Jesus Fair”:

O love divine, O matchless grace—
That God should die for men!
With joyful grief I lift my praise,
Abhorring all my sin,
Adoring only Him.

As we contemplate the cross this week and beyond, may we respond like Chris wrote above and like Isaac Watts wrote in “Alas and Did My Savior Bleed“:

Thus might I hide my blushing face
While His dear cross appears.
Dissolve my heart in thankfulness,
And melt mine eyes to tears.

But drops of grief can ne’er repay
The debt of love I owe;
Here, Lord, I give myself away,
’Tis all that I can do.

(I often link up with some of these bloggers.)

We Won’t Understand All, But We’ll Trust More

Posted on March 17, 2024 by Barbara Harper

We won't understand fully, but we'll trust more

I used to sometimes hear a song titled “Farther Along.” The chorus said:

Farther along we’ll know all about it,
Farther along we’ll understand why;
Cheer up, don’t worry, live in the sunshine,
We’ll understand it all by and by.

The stanzas talked about temptations, trials, toil, death of loved ones, and seeming injustices with the comfort that someday, when Jesus takes us home to heaven, we’ll understand it all.

The Bible does tell us to encourage and comfort one another with the truth that someday we’ll be with God in heaven where there is no sorrow, pain, or death. It also assures us that although we only know in part now, “then I shall know fully, even as I have been fully known” (1 Corinthians 13:12). I’m sure a lot of things will make sense then that don’t now and we’ll know exponentially more than we do now.

But I don’t know if we’ll understand everything that God did and allowed while we were on earth. Because He will still be God and we still won’t be. He is omniscient, and we will never be.

This is just speculation, but I think we’ll experience something of what Job did. Throughout the book bearing his name, Job wished he could plead his case before God. When God finally spoke to Job, He really didn’t answer his questions or tell him why he suffered what he did. He pretty much just shared how He took care of creation.

If you’ve ever wondered, as I have, what God’s discussion of animals had to do with Job’s suffering, Layton Talbert suggests in Beyond Suffering: Discovering the Message of Job, “By belaboring this point with Job, God unveils one of His divine qualities. The Lord is powerful and majestic and wise beyond man’s comprehension, but He is also compassionate . . . even towards beasts. He talks as if He has intimate knowledge of their nature and needs because He does. That’s the point” (p. 206).

Somehow that was enough for Job. He responded, ““I know that you can do all things, and that no purpose of yours can be thwarted. . . . I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes” (Job 42:2, 5-6).

Even though Job’s suffering wasn’t explained to him, his encounter with God humbled him, silenced his questions, and inspired his worship.

I think it might be much the same for us.

I’ve often wondered if God will show us in heaven some of the behind-the-scenes activities of our time on earth: how a frustrating delay kept us from a fatal accident, how a closed door to a seemingly perfect opportunity guided us towards God’s best. We see parts of such things now, the “edges of His ways,” as Job said (26:14), but I am sure there is much more to God’s working and guidance in our lives than we realize here.

We struggle to trust Him perfectly now. We know from His Word, from testimonies of others, and from our own experience that He is good, wise, kind, trustworthy and so much more.

But there is still much that doesn’t make sense to us. Why that venture failed. Why our loved one died so early. Why that nagging disease that took up so much time, thought, and energy was part of His plan. We trust that He really does work all things together for those that love Him (Romans 8:28). But we still wonder why certain things happen as they do.

Perhaps God doesn’t explain everything because He wants to increase our trust and dependence on Him. Perhaps we wouldn’t understand even if He did explain, just as a child won’t understand why he can’t have ice cream before dinner or why he has to stop playing and go to bed. I love what John Piper wrote in his poetic version of Job, The Misery of Job and the Mercy of God: “Beware, Jemimah, God is kind, In ways that will not fit your mind.”

Elisabeth Elliot wrote in On Asking God Why:

There are those who insist that it is a very bad thing to question God. To them, “why?” is a rude question. That depends, I believe, on whether it is an honest search, in faith, for his meaning, or whether it is a challenge of unbelief and rebellion. The psalmist often questioned God and so did Job. God did not answer the questions, but he answered the man–with the mystery of himself.

He has not left us entirely in the dark. We know a great deal more about his purposes than poor old Job did, yet Job trusted him. He is not only the Almighty–Job’s favorite name for him. He is also our Father, and what a father does is not by any means always understood by the child. If he loves the child, however, the child trusts him. It is the child’s ultimate good that the father has in mind. Terribly elementary. Yet I have to be reminded of this when, for example, my friend suffers, when a book I think I can’t possibly do without is lost, when a manuscript is worthless.

“God did not answer the questions, but he answered the man–with the mystery of himself.”

I don’t know if we’ll ever understand all the mystery of God, even in heaven. But when we see Him, we’ll be “lost in wonder, love, and praise,” as the hymn says.

When we see Him, whatever doesn’t make sense to us here won’t matter. Our faith will be sight. Our trust will be perfect.

May we be growing toward more perfect trust even now as we behold Him through His Word.

(I often link up with some of these bloggers.)

The Power of Words

Posted on March 10, 2024 by Barbara Harper

I was surprised to hear in a song recently the line “Love doesn’t need any words.”

The song went on to say that love is “proven by the things we do and not say —
for actions speak louder than words.”

Well, it’s true that actions can belie words. It’s true that actions and words need to line up. It’s true that love needs actions as well as words.

But I wouldn’t say that love doesn’t need words.

If you’re familiar with the five “love languages” as taught by Gary Chapman, you know that words are one of the five. The rest are quality time, gifts, acts of service, and physical touch. Chapman’s premise is that we all give and receive love in these ways, but usually one or two of them make us most feel loved. He tries to make people understand that if you do things for your loved one all day (acts of service), but their love language is words of affirmation, they are not going to feel loved. Conversely, if their love language is acts of service, and you tell them several times a day that you love them, the words are going to ring hollow if you never help them in the kitchen or do anything for them. So we should try to find the way our loved one most perceives love and express our love that way.

I’ve not read Chapman’s book, but I have heard these things taught many times. There may be some caveats concerning the idea of love languages, but I think the basic idea is sound.

But this idea of not needing words reminds me of a quote attributed to St. Francis of Assisi: “Preach the gospel at all times. If necessary, use words.” I just saw that Francis is not known to have said this. I am not surprised, because it always bothered me. It’s true that our lives should demonstrate what we believe. But someone likened this to saying, “Feed starving children; when necessary use food.”

The gospel is made up of words. It’s “the power of God for salvation” (Romans 1:16).

Jesus Himself is called the Word of God. He said, “The words that I speak unto you, they are spirit, and they are life” (John 6:63). He also said, “Now ye are clean through the word which I have spoken unto you” (John 15:3).

Paul said, “So faith comes from hearing, and hearing through the word of Christ.” (Romans 10:17). Paul also said the gospel is the power of God unto salvation.

The Bible has much to say about words.

There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing (Proverbs 12:18).

Death and life are in the power of the tongue, and those who love it will eat its fruits (Proverbs 18:21).

I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned (Matthew 12: 36-37).

Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear (Ephesians 4:29).

There are times not to use words. Ecclesiastes tells us there is “a time to keep silence, and a time to speak” (3:7). When Elijah was so discouraged after his encounter with Jezebel, an angel let him sleep and fed him before his encounter with the Lord. Jesus told His disciples at one point, “I still have many things to say to you, but you cannot bear them now” (John 16:12).

The Bible says so much more about words: the power of the Word of God, how we use words, what we use them for.

We’re to speak true words, but we’re not to browbeat with them.

A soft answer turns away wrath, but a harsh word stirs up anger (Proverbs 15:1).

With patience a ruler may be persuaded, and a soft tongue will break a bone (which Pulpit Commentary says means, “gentle, conciliating words, overcome opposition, and disarm the most determined enemy, and make tender in him that which was hardest and most uncompromising) (Proverbs 25:15).

A gentle (wholesome, healed, soothing in other translations) tongue is a tree of life, but perverseness in it breaks the spirit. (Proverbs 15:4).

Words can tear down, wound, and deceive. Words can build up, sooth, and encourage,

May God give us wisdom to know when to speak and when to be silent and grace to help our words and actions to honor and rightly reflect Him.