Before the Throne of God Above

This is another old hymn that is fairly new to me. I first heard it on the Soundforth CD Freedom Through Christ, then later on the CD A Quiet Heart. I wish it were still in our hymnbooks. I looked up and printed out the words soon after I heard it and listened to it over and over again. I can’t tell you how it has ministered to my heart.

 

Before the Throne of God Above

Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.

When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.

Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!

— Charitie L. Bancroft, 1863

 

What we have in the Lord

chbiblegrouping.gifOne of the passages from today’s selection in Daily Light on the Daily Path was from Isaiah 45:24: “In the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.” That gave me a lot to meditate on during the rest of my morning routine.

When I buy new t-shirts and put them in the drawers next to the old ones, I’m appalled at how grey the old ones look — the ones that looked white before. That’s just a paltry comparison of what our righteousness would look like next to God’s. Even what might look like righteousness to ourselves and others is only filthy rags. I am so glad the Lord is my righteousness! I certainly don’t have any of my own. I’m so thankful He made a way that we could be made righteous through Christ.

And then I also have strength in Him! I couldn’t get by a day without it.

“All that are incensed against him shall be ashamed.” Though in some ways I am looking forward to the day when the mockers and scorners of the world are set right, my hope is that as many as possible will see Him aright before it’s too late.

A short while after I read these verses, I was a reminded of a study I did some years ago about what we have in Christ. I’d recommend that study to you: it’s enriching in many ways. I looked up in my Online Bible program (you could use BibleGateway as well — it’s helpful to put the words you are looking for in quotation marks when you are looking for an exact phrase) phrases like “in Christ,” “in Jesus,” “in the Lord,” “in him” (though with the last one you would have to sort through to find the ones specifically about the Lord) and then listed them and underlined what we have in Him. Here are a few:

Romans 3:24: ” Being justified freely by his grace through the redemption that is in Christ Jesus.”

I Corinthians 1:30: ” But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.”

Acts 17:28: ” For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.”

I John 1:5: ” This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.”

Colossians 2:9: ” For in him dwelleth all the fulness of the Godhead bodily.”

This study not only rejoices our hearts and strengthens us as we’re reminded of all that we have in Christ, but we can’t help but overflow with praise to Him for all that He is!

(Graphic courtesy of Creative Ladies Ministries.)

I am not skilled to understand

I am not skilled to understand
What God hath willed, what God hath planned;
I only know that at His right hand
Is One Who is my Savior!

I take Him at His word indeed;
“Christ died for sinners”—this I read;
For in my heart I find a need
Of Him to be my Savior!

That He should leave His place on high
And come for sinful man to die,
You count it strange? So once did I,
Before I knew my Savior!

And oh, that He fulfilled may see
The travail of His soul in me,
And with His work contented be,
As I with my dear Savior!

Yea, living, dying, let me bring
My strength, my solace from this Spring;
That He Who lives to be my King
Once died to be my Savior!

— Dorothy Greenwell, 1873

Blessed Assurance

Blessed Assurance

 

I mentioned in my testimony of how the Lord brought me to Himself that I had struggled for long years with the assurance that I was really saved. One person mentioned wanting to hear more about that, so for her and for anyone else who might be wrestling with this or who knows someone who is, I wanted to share how the Lord helped me over the years.

I didn’t think I had lost my salvation. Scripture is pretty clear that once you’re “born again” you don’t get unborn. My trouble was with my end of things.

I think there were a number of reasons for that. I had made a profession when I was 8 or 9 and then wasn’t in church or reading my Bible regularly. Therefore I wasn’t taught or grounded very well. When I did get back into church and began reading my Bible and began to examine whether I was truly saved, I couldn’t remember very well what had actually happened or what I was thinking or feeling or understanding at that time back when I was 8 or 9. Even some who are spiritually well-grounded and taught struggle over that. Then, I tend to be overly analytical.

The devil can use a lack of assurance to trip people up and almost cripple them spiritually, both from a loss of confidence (“How can I tell anyone else how to be saved if I’m not sure if I am?”) and from a preoccupation with these issues instead of going on in the Lord. But it is such an important issue, I didn’t want to brush off doubts as just coming from the devil.

It‘s possible for a well-meaning person to make a false profession for any number of reasons (trusting in something outward like a walk down the aisle or raising the hand or even praying a prayer rather than in the Lord Himself, responding to “positive peer pressure” instead of the Lord’s conviction, not being instructed very well by the person telling them about the Lord, and so on). I’ve heard testimonies of people who thought they were saved for years but then realized they were not. Testimonies like that shook me up and caused me to re-examine my faith and fear that I had missed it somehow. Many aggressive sermons did the same thing. I know the experience of coming home to an empty house or waking up to find my husband not in bed or hearing the Christian radio station unexpectedly go off the air and wondering if the rapture had occurred and I hadn’t gone to heaven. It’s a miserable way to live, let me tell you.

I did seek counsel several times, and it was all very helpful and made me feel settled for a time. But before long the old doubts or some new ones would creep in.

It helped me to learn that others struggled with this, even prominent Christians whose salvation no one else would doubt. Somewhere along the way I discovered John Bunyan’s Grace Abounding to the Chief of Sinners. I read somewhere that some pastors didn’t want their people reading that book, because if they hadn’t doubted their salvation before, they might after reading it. It’s been so long since I read it that I don’t remember the details, but I was encouraged that someone such as Bunyan struggled with some of the same things.

Here, then, are some of the particular issues I struggled with and how the Lord graciously helped me with them.

1) The “Right” words

If you think of it, we express salvation in many ways: being born again, having our sins forgiven, having our sins put under the blood, being on the straight and narrow road, etc., etc. Sometimes I’d hear a particular phrase and think, “Oh, no! I don’t know if I thought of that when I prayed.” Then I’d pray that particular phrase (i.e., “Dear Lord, please put my sins under the blood”). 

What I had to come to realize is that salvation is not a “magic formula” of certain words. The “sinner’s prayer” is a fine thing, but one can be saved without praying those exact lines (look at the thief on the cross beside Christ for one example).

There was one incident that helped me most with this particular issue. To help you fully appreciate it, I need to give you a little bit of background, though it will make a long post even longer. There was a certain program on the local Christian radio station that I enjoyed listening to. Right after that program came a radio preacher that I thought of as “ranting and raving.” When his intro music came on, I’d disgustedly turn the radio off as fast as I could get to it. One day I got convicted that that attitude of disgust was not right toward any Christian, especially a man of God. He was a good man, preached the truth, and had been used by the Lord to bring many to Himself. It was just a matter of not liking his style. But I realized that that style might appeal to someone else who might not be reached by the style of preaching that appealed to me. So, one day when this man’s program came on, I left it on. This preacher was sharing his own testimony, and at some point he said something like, “I told the Lord I didn’t even know what or how to pray….” and then went on to express his desire to be saved, though I can’t remember now how he put it. But that one phrase “clicked” with me and reinforced to me that it is not certain words that save us, it is faith in Christ.

2) “Enough” repentance

Repentance is vital in salvation and many are rightly concerned that in this day of “easy believism” that it’s a forgotten element. I’ve heard repentance defined many times as a change of mind that leads to a change of action. I felt that I had done that, changed from depending on my works to Christ’s finished work on the cross, changed from wanting my way to wanting God’s way. But maybe because as believers we still have a sin nature residing in us, and I still struggled in some areas, I often wondered if I had really repented “enough” to be saved.

My mother-in-law is as much or more of a book lover than I am, and when we visit each other we peruse each other’s shelves for books to read while we’re there. Once when we were visiting my husband’s folks, I found the book Full Assurance by H. A. Ironside on her shelf and picked it up. The whole book was very helpful, but the one part that I felt was the written just for me was in the second part of the book, “Difficulties Which Hinder Full Assurance.” The very first question dealt with was “How may I be sure that I have repented enough?” Here is Ironside’s answer:

Very often the real difficulty arises from a misapprehension of the meaning of repentance. There is no salvation without repentance, but it is important to see exactly what is meant by this term. It should not be confused with penitence, which is sorrow for sin; nor with penance, which is an effort to make some satisfaction for sin; nor yet with reformation, which is turning from sin. Repentance is a change of attitude toward sin, toward self, and toward God. The original word (in the Greek Testament) literally means “a change of mind.” This is not a mere intellectual change of viewpoint, however. but a complete reversal of attitude.

Now test yourself in this way. You once lived in sin and loved it. Do you now desire deliverance from it? You were once self-confident and trusting in your own fancied goodness. Do you now judge yourself as a sinner before God? You once sought to hide from God and rebelled against His authority. Do you now look up to Him, desiring to know Him, and to yield yourself to Him? If you can honestly answer yes to these questions, you have repented. Your attitude is altogether different to what it once was.

You confess you are a sinner, unable to cleanse your own soul, and you are willing to be saved in God’s way. This is repentance. And remember, it is not the amount of repentance that counts: it is the fact that you turn from self to God that puts you in the place where His grace avails through Jesus Christ.

Strictly speaking, not one of us has ever repented enough. None of us has realized the enormity of our guilt as God sees it. But when we judge ourselves and trust the Saviour whom He has provided, we are saved through His merits. As recipients of His lovingkindness, repentance will be deepened and will continue day by day, as we learn more of His infinite worth and our own unworthiness.

3) “Saving” faith

You may be aware of James 2:19, ” Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” Even the devils believe that there is a God, but they are certainly not saved, so something more than a general belief that there is a God is necessary for salvation. At least one difference from the devils’ kind of faith and saving faith is a willingness to turn from our own way and to submit to God. Romans 10:9-10 say, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” It is more than just saying the words “Jesus is Lord,” but it does involve the acknowledgement that He is indeed Lord. I don’t want to get this confused with “Lordship salvation,” and, like repentance, it is something in which we will grow in our awareness of what it means and how it affects out lives. There will be times even after we’re saved that we struggle with wanting our own way. But that initial realization and submission must be there.

I also used to get frightened by these verses from Matthew 7:

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

It was sobering to realize that there were some who would be surprised at the judgment at God’s rejection of them. I certainly didn’t want to be in that number! But once, when talking to my pastor about these verses, he pointed out that none of these people said, “I realized that I was a sinner and I trusted in Christ and what He did on the cross to pay for my sins.” They all pointed to their own good works, which cannot save anyone. Ephesians 2:8-10 says, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

4) “Enough” faith

In a similar vein to the issue of “enough” repentance, I wondered if I had “enough” faith. There were many factors that helped me here, from preaching and Bible reading and counseling. But there was one moment when this issue was essentially solved.

I think this illustration was in one of C. H. Spurgeon’s books. In a journey you come to a place where there is a deep chasm. It’s too far across to jump and too deep and treacherous to crawl down into it and over to the other side. The only way across is a plank that someone laid across the chasm. You can go across in full confidence of the plank’s support, or you an go across haltingly and fearfully. It’s not the largeness or smallness of your faith that got you across — it was the plank. That you had enough faith to trust in it and walk across it was all the faith you needed. So with our salvation, it’s not how great or small our faith is: what matters is Who we are trusting in.

5) 1 John

1 John was “written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (I John 5:13). Within the book are several evidences that one is a child of God. None of us is perfect in any of these ways. But a child of God will have some degree of these evidences in his or her life. One time I went through and put a star beside all of these in my Bible:

I John 2:3: And hereby we do know that we know him, if we keep his commandments.

I John 2:15: Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

I John 2:29: If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

I John 3:6-9: Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

(This can be confusing because it sounds like it is saying that a Christian will never sin, but it can’t mean that because in chapter 1:9 we’re promised that if we confess our sin we’ll be forgiven. I am told that these verses are speaking of a continual practice or lifestyle of sin. A true Christian cannot continue on in sin without experiencing God’s chastisement [Hebrews 12:5-8]. See also I John 5:17-18: “All unrighteousness is sin: and there is a sin not unto death. We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.”)

I John 3:14: We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

I John 3:18-19: My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him.

I John 3:24: And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

I John 4:13: Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

I John 4:15: Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

I John 5:1: Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

I John 5:12: He that hath the Son hath life; and he that hath not the Son of God hath not life.

6) Not remembering my salvation experience

This is probably most common in those who profess Christ as children, but it’s hard for many people to remember exactly what they said, what they were thinking and understanding, etc., when they were saved. My former pastor, Dr. Mark Minnick, helped me with this by telling me that what is important is what am I trusting in now. He is the first one I heard ask the question, “If you were to stand before God right now and He were to ask you why He should let you into His heaven, what would you say?” It’s not that that is how it will happen, but our response, the first thing that springs to our minds without thinking about it much, reveals what we’re trusting in. If our minds immediately think of good things we’ve done, we’re trusting in our own works which cannot save. But if our answer is that we’re trusting in Christ and what He did on the cross to provide for our salvation, we’re on the right track.

7) Taking the Bible at its word

Many times during these struggles I would have to get out my Bible and go over and over salvation verses like the following and reaffirm my trust and just simply take them at their word:

John 3:16: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

John 5:24: Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

Romans 10:9-10, 13: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For whosoever shall call upon the name of the Lord shall be saved.

John 1:12: But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.

I hope this is helpful to anyone else struggling with whether or not they are truly saved, and I invite anyone reading this who is not saved, or isn’t sure, to read more about it here.

When no one understands

No, I am not feeling particularly misunderstood just now. 🙂 But I was reading this morning about Hannah in I Samuel 1. Not only was she longing for a child, but her husband had another wife who did have children and who “provoked her sore” and “made her fret.”

(Aren’t you glad we don’t have polygamy these days?! Years ago our pastor said that people sometimes asked him why God didn’t say anything about the patriarchs having more than one wife. He replied, “Does He have to spell it out? Isn’t it obvious from the stories we have recorded that it doesn’t work well?” But I digress….)

Hannah’s husband, instead of understanding and empathizing, said, “Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?”

She was even misunderstood at first by the man of God, who mistook her fervent prayers for drunkenness.

When not only our nearest and dearest but those who are supposed to shepherd us and give us counsel fail us, what can we do?

We can do what Hannah did: pour out our hearts to the only One who can truly understand our heart’s longings and our deepest needs. He understands thoroughly; He cares intimately; He alone has the power and the wisdom and the grace to meet our needs in the best possible time and way.

Though He often does give us human helpers to counsel, encourage, uplift, and empathize, sometimes they fail us. We need not hold it against them: they’re only human, and we even fail others sometimes, so we shouldn’t be surprised when others fail us. And sometimes He takes them away so that we may draw closer to Him.

Some years ago a friend on furlough from the mission field was telling about how her family and their co-workers were not quite on the same wave length. They could work together but just didn’t quite mesh. One morning as she was taking a walk and praying, she was explaining something to God so He could understand where she was coming from, because she was so used to her co-workers not understanding. Suddenly it dawned on her that she didn’t have to do that with Him. It was such a blessed relief and a joy to be fully understood.

It makes me think of the song “No One Understands Like Jesus.”

Thou knowest my downsitting and mine uprising,
thou understandest my thought afar off.
Psalm 139:2

For we have not an high priest which cannot be touched
with the feeling of our infirmities;
but was in all points tempted like as we are, yet without sin.
Let us therefore come boldly unto the throne of grace,
that we may obtain mercy, and find grace to help in time of need.
Hebrews 4:15-16

The Claims of Christ

Some years back I read that someone said that Jesus Christ never claimed to be God. I was astounded that anyone would say or think that. Sure, He never stood on a mountaintop and said, “I am God” in those exact words. But He did proclaim His Deity. The next time I read through the New Testament, I put a “C” (for “claim” next to every verse I found where Christ claimed something about Himself. Here’s what I found:

1) When the devil tempted Him to throw Himself off the pinacle of the temple if He was the Son of God, Jesus answered, “Thou shalt not tempt the Lord thy God.” I think He was referring not only to the situation of doing something foolish and expecting God to intervene, but I think He was also referring to Himself as God who should not be tempted. (Matthew 4:5-7)

2) He claimed the authority and the ability to forgive sins.

Matthew 9:6: But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

3) He claimed to be greater than the temple.

Matthew 12:6: But I say unto you, That in this place is one greater than the temple.

4) He claimed to be greater than Jonah.

Matthew 12:41: The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

5) He claimed to be greater than Solomon.

Matthew 12:42: The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

6) He confirmed that Peter’s proclamation of Him as the Christ, the Son of God, was revealed to Peter by the Father.

Matthew 16:15: He saith unto them, But whom say ye that I am?

16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

7) He claimed to be the Lord of the Sabbath (in response to the Pharisees fussing about his activities on the Sabbath).

Mark 2:29: Therefore the Son of man is Lord also of the sabbath.

8 ) He proclaimed His purpose in coming was to give Himself a ransom.

Mark 10:45: For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

9) He claimed to be the Christ.*

Mark 14: 61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

63 Then the high priest rent his clothes, and saith, What need we any further witnesses?

10) He claimed to be the One whom Moses, the prophets, and the Psalms foretold and the One in whose name repentance and remission of sins should be preached.

Luke 24: 44-47: And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

11) He claimed to be in heaven even while He was speaking to someone on earth, indicating omnipresence.

John 3:13: And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

12) He claimed that whoever believed in Him would not perish but have everlasting life.

John 3:14-16: And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up. That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

(Also John 6:47; 10:28-29)

13) He claimed to give “living water.”

John 4:10, 13-14: Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water….Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

John 7:37-39: In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

14) He claimed to be the Messiah.*

John 4: 25-26: The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he.

15) He claimed to be the Son of God many times over: here are two examples:

John 5: 17 But Jesus answered them, My Father worketh hitherto, and I work.
18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

(The reaction He got indicates they understood what He meant in claiming to be the Son of God.)

John 9: 35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

36 He answered and said, Who is he, Lord, that I might believe on him?

37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

38 And he said, Lord, I believe. And he worshipped him.

(See also John 10:36)

16) He claimed that whoever heard His word and believed on Him that sent Him would not come into condemnation, but would pass from death unto life.

John 5:24: Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

17) He claimed that the Scriptures testified of Him.

John 5:39: Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

18 ) He claimed to be the bread of life.

John 6:35: And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

John 6:48: I am that bread of life.

John 6:51: I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

19) He claimed He would raise up those who believe on Him at the last day.

John 6:39-40: And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

20) He claimed to be the light of the world.

John 8:12: Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

(Also John 9:5)

21) He claimed to be from above and not of this world.

John 8:23: And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

22) He claimed that if whoever does not believe in Him would die in their sins.

John 8: 24: I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

23) He claimed to be not only before Abraham but to be the “I am” who spoke to Moses (Exodus 3:13-14):

John 8:58: Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

(The reaction to this statement shows they knew exactly what He meant [though they did not accept it] and to me this statement is one of the strongest proofs of Christ’s deity.)

24) He claimed to be the door of the sheep.

John 10: 7-9: Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

25) He claimed He came that we might have life, and have it more abundantly.

John 10:10: The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

26) He claimed He is the good shepherd.

John 10: 11, 14: I am the good shepherd: the good shepherd giveth his life for the sheep. I am the good shepherd, and know my sheep, and am known of mine.

27) He claimed to be one with the Father.

John 10:30: I and my Father are one.

28 ) He foretold His betrayal so that when it happened they would know who He was.

John 13:18-19: I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

29) He claimed to be the true vine without Whom we can do nothing.

John 15: 1, 5-6: I am the true vine, and my Father is the husbandman. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

30) He claimed that we have peace in Him and that He had overcome the world.

John 16: 33: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

31) He claimed that eternal life is knowing the Father and Himself.

John 17:3: And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

*For an explanation of what is meant by the terms “Messiah” or “Christ,” please read this and put the word “Messiah” in the search box. I couldn’t get the link to work that went straight to the definition.

Well, I think that adds up, don’t you? If I have overlooked any, please let me know in your comments. Some of these make more sense and have greater meaning in context. There are other things that attest to Christ’s Deity: the fulfillment of prophecy (something I did at the same time as this study was to also put a “P” in the margin beside every verse in the gospels and the first few chapters of Acts which spoke of some prophecy being fulfilled), His works, the testimony of others, the testimony of the Father (“This is my beloved Son in Whom I am well-pleased.” )

I hope and pray that any of you who have not recognized Him as Lord and Saviour would believe on Him even today, and I hope that this helps to strengthen the faith of believers.

A loss by any other name…is still a loss

Several years ago, friends of friends experienced a devastating loss: two of their three sons were killed in a one-car accident. Our friends were very close to the family and ministered to them as much as they could. Our church and ladies’ Bible study were frequently asked to pray for this family during the dark days of grief that followed. The family experienced many ups and downs, as you can imagine. One night at our ladies’ Bible study when this family was brought up as a prayer request in their time of loss, another sweet, well-meaning mutual friend said something like, “They haven’t lost anything. We know right where those boys are.”

I thought that, though true, it seemed a bit…insensitive, though the lady who said it is kindness personified and I know meant it as a comfort.

I’ve been dismayed over the years to hear this sentiment — that you haven’t “lost” your loved one because you know where he or she is — many more times in different situations. It seems to be “catching on.”

Well, it’s true, for those who have placed their faith in Christ. We know they are safe in heaven, free from pain, sin, temptation, enjoying the Presence of the Lord, and we know we will see them again. And that is a comfort, it really is. It is for those reasons alone we would not wish them back when our own grief longs for them.

But when we say we’ve lost them, we don’t mean it in the same sense that we lost our car keys or puppy dog. We’ve lost their presence, the ability to be with them, share with them, talk with them, experience life with them. It’s a very real loss and there’s nothing wrong with grieving over it. As far as I can recall, there was only one person in Scripture who was told not to grieve (Ezekiel 24), and that was a one-time object lesson to the children of Israel. The fact that he was told not to grieve indicates that grieving over the loss of his wife would have been the normal course of action. Paul said that he would have had “sorrow upon sorrow” if Epaphroditus had died of his illness (Phil. 2:25-30).

We do sorrow, but not as those who have no hope (But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus.” I Thess. 4:13-14, NASB).

Romans 12:15 tells us to ” Rejoice with them that do rejoice, and weep with them that weep.” Too often, instead, we want to make those who are weeping rejoice. There is a time for that, as well, but sometimes just coming alongside a fellow believer in sympathy is the best ministry.

So, I would encourage you, the next time someone tells you, “I lost my mom” (or husband or son or whomever), please, please don’t tell them they haven’t really lost anything. They really have, and counseling-by-catch-phrase is not all that helpful most of the time.

Well, I suppose I can’t really tell anyone not to say that — but just think about it and see if that’s really what you think the Lord wants you to say. Sometimes a person might benefit from being reminded that their loved one is with the Lord and free from pain and sin. Most Christians know that already, but sometimes a shift in focus might help. But don’t say it flippantly or in a way that it makes them feel guilty for grieving.

So what does one say to one who is grieving? There’s not a formula…just depend on the Lord for the right words to say and the right timing. When my mom died last December there were different things individuals said or wrote, different verses shared at different times that really helped at the moment. Sometimes just a hug, and hand on the shoulder, an “I’m so sorry — we’re praying for you” is immensely helpful. Sometimes people “pitched in” unasked in helpful ways like making a meal, offering to watch children, etc. Don’t over-worry about saying or doing the wrong thing, but just ask the Lord to speak through you if He wants to.

(There was someone with whom I was discussing these things on a forum recently, and though I don’t think that person reads my blog, just in case he does, please let me assure you this is not a “rant” and is not in response to that conversation. These thoughts have been collecting for years.)

He Is Seeking You

I’ve been reading through several of the stories listed at the Bloggy Tour of Testimonies, and I have to tell you, my heart is warmed to read of all the different ways God “broke through” to different people. Some were rebellious, some made false professions at first, some were “good kids” who found they were still sinners who needed the Lord, some were confused, some had a general believe that there was a God and that Jesus died for sinners without realizing, at first, that they needed to believe on Him for their own sin.

There are many on my heart who don’t know the Lord, and these testimonies have encouraged me that God is persistent in seeking out people and leading them to Himself.

These thoughts reminded me of a song I was listening to this morning from the A Quiet Heart CD:

He Is Seeking You

by Eileen Berry

Through the loveless dark this lonely night,
To your empty heart there shines a light.
Glorious light of love for all to see,
Jesus, Son of God in truth must be.

He is seeking you with a tender voice,
He is calling you to make a choice;
Tune your ear to hear this quiet sound,
He is seeking you, will you be found?

God has sent His Son through Israel
To all people who in darkness dwell.
Giver of the light to all is He;
In the face of Christ His Glory see.

He is seeking you with a tender voice,
He is calling you to make a choice;
Tune your ear to hear this quiet sound,
He is seeking you,
Will you be found?

A corn of wheat

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Wher’er you ripened fields behold
Waving to God their shields of gold,
Be sure some corn of wheat has died,
Some saintly soul been crucified:
Someone has suffered, wept, and prayed,
And fought hell’s legions undismayed.

–A. S. Booth Clibborn

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. –John 12:24

Carnival of Beauty: The Beauty of Sacrifice

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The Carnival of Beauty, sponsored by Sallie at A Gracious Home and hosted this week by Renee at Of Noble Character, has as its theme this week “The Beauty of Sacrifice.”

Sacrifice, in and of itself, doesn’t seem like a beautiful word. It conjures up images of animals, blood, and altars, or it makes us think of something we should give up that we don’t want to. I looked it up on dictionary.com and found a long list of definitions for different parts of speech. One that stood out to me was, “Forfeiture of something highly valued for the sake of one considered to have a greater value or claim.”

In that definition I see a glimmer of the beauty of sacrifice.

On the one hand I think of the sacrifices God made for us. If you think of the amount of time and trouble we cost Him on an everyday basis (I hope I am not sounding irreverent: I am not meaning to) it seems like He could have created something that would have been far more pleasurable and less work for Himself. Yet He created us and He desires our fellowship. Amazing! And because He does, He sent only begotten sinless Son, the Lord Jesus Christ, to lay down His life and take on Himself our sin and the just punishment we deserved so that if we repent of our sin and believe on Him, we can be saved, cleansed, forgiven, and made His own children, with a home waiting for us in heaven and His grace, Presence, and help here and now. We don’t merit that forgiveness and salvation by any kind of sacrifice we make: there’s nothing we could ever do that would be enough to earn it. It’s a free gift based on His sacrifice.

In His example, though, I think the definition doesn’t quite fit in the sense of surrendering something highly valuable for something of more value. We are certainly not of more value than His Son. But He did love us enough to give His greatest treasure for our redemption.

The Lord Jesus, in full agreement and in full submission to His Father, willingly surrendered, sacrificed His life for us.

In light of that, any kind of sacrifice we might make for Him pales in comparison. I’ve known of dear folks who echo David Livingstone’s sentiments:

People talk of the sacrifice I have made in spending so much of my life in Africa. Can that be called a sacrifice which is simply paid back as a small part of a great debt owing to our God, which we can never repay? Is that a sacrifice which brings its own blest reward in healthful activity, the consciousness of doing good, peace of mind, and a bright hope of a glorious destiny hereafter? Away with the word in such a view, and with such a thought! It is emphatically no sacrifice. Say rather it is a privilege. Anxiety, sickness, suffering, or danger, now and then, with a foregoing of the common conveniences and charities of this life, may make us pause, and cause the spirit to waver, and the soul to sink, but let this only be for a moment. All these are nothing when compared with the glory which shall hereafter be revealed in, and for, us. I never made a sacrifice. Of this we ought not to talk, when we remember the great sacrifice which HE made who left His Father’s throne on high to give Himself for us.
(http://www.cooper.edu/humanities/classes/coreclasses/hss3/d_livingstone.html)


I understand what he means. Yet the Bible does honestly speak of sacrifices we are to make once we are His children:

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (1 Peter 2:5)

What kind of spiritual sacrifices are we to make?

For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. (Psalm 51:16-17)

Even in Old Testament times, the sacrifices which were a picture of the coming perfect Sacrifice could be an empty ritual if one’s heart was not broken and contrite before God. I think this is the first sacrifice: our pride, our stubborn clinging to our “own” way, our laying aside of anything in our lives that is not pleasing to God. It’s also a continual sacrifice as we walk daily with the Lord, read His Word, grow in Him, and become more aware of how much that desire for our “own” way is ingrained in our thinking.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (Romans 12:1)

Not just our broken spirit and heart, but even our bodies are to be surrendered to Him. He reminds us that this is only our reasonable service in light of God’s mercies to us.

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. (Hebrews 13:15)

I’ve wondered why our praise to God would be called a sacrifice: perhaps because we have to get our attention off ourselves and our concerns.

But to do good and to communicate forget not: for with such sacrifices God is well pleased. (Hebrews 13:16)

Some years back my husband commented on the honesty of this verse, acknowledging that it does cost us something to do good to others.

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. (Philippians 4:18)

This and the previous verse indicate that sometimes those spiritual sacrifices manifest themselves in meeting physical needs, and Paul response to the Philippians’ sacrifice shows forth some of the beauty of a sacrifice given and received.

A few years ago my husband took our youngest son out to shop for my birthday. My son was excited about perhaps getting to buy a little something for himself after getting Mom’s present. As they shopped, my son chose the item he wanted to purchase for me. My husband told him that if he got that item, that would take all the money he had. It took my son a few moments to process the realization that if he bought that gift for me, he wouldn’t be able to buy anything for himself. Finally, though a little teary, he decided to go ahead with the purchase. I can’t tell you how that touched my heart to realize that he denied himself to do something special for me.

Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. (Philippians 2:17)

Paul was willing for his life to be poured out in ministry to others.

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. (Ephesians 5:2)

Even more than Paul, Christ is our example of walking in love and giving oneself.

What makes a sacrifice seem hard is the struggle to give up what we think is ours: our time, our schedule, our goods, our lives. But as David prayed after the people of Israel offered the things needed for the building of the temple, “But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee” (II Chronicles 29:14). If we remember that anything we have is not our own but was given to us by God in the first place, and if we meditate on His mercies and all He has done for us, it doesn’t seem so hard then to surrender it back to Him. Back to our definition, whatever the value of what we need to sacrifice, it pales in comparison to the worth of the One to whom we are sacrificing.

The beauty of sacrifice is the humble surrender to God of what He freely gave us, in response to His great love and mercy, for use in His service in a life of love and ministry to others, which He regards as wellpleasing, as a “sweetsmelling savour.”

God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. (Psalm 118:27)