Category Archives: Devotions

Is It More Important to Read the Bible Together or Alone?

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Is it more important to read the Bible together or alone?

What’s more important: having regular personal time alone with the Lord or hearing the Bible read and taught in community at church?

You might respond, “We need both. Why pit them against each other?”

That’s my question. Why, indeed?

Nevertheless, I’ve seen a couple of recent articles positing that the church service is to be our main spiritual meal.

One author’s reasons for her premise was that in Scripture, God spoke to groups through a prophet or preacher, and the New Testament epistles were written to churches.

But God spoke to individuals as well. And many NT letters and books were written to individuals (Luke, Acts, Titus, Philemon, 1 and 2 Timothy).

I suspect this idea that we need to hear the Word gathered together more than we need to read it on our own arose for a couple of reasons. One is the drifting away of many from church and the desire to stress to believers the importance of meeting together.

Another is the almost universal guilt people feel about their time in the Bible. Every time this topic comes up, I hear disappointment or frustration or disillusionment. People feel guilty if they miss a day (or several days), if they fall asleep or get distracted while praying or reading the Bible, if they didn’t particularly get anything out of it or felt bored.

It’s true there’s nothing in the Bible that tells us to read it every day or prescribes exactly how a quiet time or devotions should be practiced.

But Psalm 1 tells us that the stable, fruitful person meditates on God’s law day and night. God specifically told Joshua to meditate on the book of the law day and night. We’re told throughout Scripture to remember what God said. We can’t meditate on (think about, turn over in our minds) what we have not heard or read.

The psalms in the Bible are songs which were sung by the children of Israel. Some of them have plural pronouns, but many have personal pronouns. That means even though the congregation is singing about the truths of the passage together, the passage was written by someone’s experience with the Lord alone. Psalm 119:148, the writer actually anticipates “the night watches, that I may meditate on Your word.”

Our time alone with God should feed into our time together, and our time in the Word together should edify our inner souls and equip us in our daily walk.

Time with other believers learning God’s Word is vital and wonderful. But we only meet together once or twice a week. The Bible is our spiritual food, and we need to eat more than that.

We don’t relate to God only as “one of the kids.” In a family with multiple children, each child relates to the family as a whole. But each child also relates to the father and mother as individuals.

We’re to meet together frequently (Hebrews 10:25), “stir one another up to love and good works” (Hebrews 10:24), learn from the incredible gifts God gave to the church in pastors and teachers (Ephesians 4:11-13), sing worshipful, Scripture based songs together (Colossians 3:16).

But just as children are born into a family individually, no matter who else might be there, we’re born again by personal repentance and faith in Christ as Lord and Savior. We get to know Him by spending time with Him, listening to Him, alone and with others. Though our brothers and sisters in Christ are great encouragements, sometimes we stand with God alone and encourage ourselves in God alone, like David did. We praise and meditate on Him alone in the middle of the night (Psalm 63:5-7). We’ll each give account of ourselves to God (Romans 14:11).

What about the disappointment we feel when our devotional time is less than stellar?

We need to remember the point of a devotional time is not to get through an assignment, to feel proud that we’ve completed our plan for the day, or to turn in a great performance. The point of a devotional time is to get to know God better.

When we get to know other people, we spend time with them, learn about them, listen to them, talk with them. Just like with others in our lives, those conversations will vary. Some interactions are long and deep, some are hurried and surface-level.

I like to think of it this way: every time in the Bible is not going to be like a Thanksgiving feast, where we’re filled to bursting with all our favorite things. But every meal nourishes us, even the tuna casseroles or peanut butter sandwiches and their spiritual equivalents.

God knows we’re only human. “As a father shows compassion to his children, so the Lord shows compassion to those who fear him. For he knows our frame; he remembers that we are dust” (Psalm 103:13-14).

And feeling sleepy, bored, or not with it on a given day happens in church as well as home alone with our Bibles.

When the Bible was being written, no one had a completed copy of it. And most people did not have their own copy of any part of it. Listening to the Bible being taught was the main way, often the only way, they were exposed to it. Even when the Bible was completed, it was a long time before individuals had their own.

But we do have the completed Bible. And most of us have several copies, as well as apps to read or listen to. William Tyndale, John Wycliffe, and others gave their lives to provide people with copies of the Scripture they could read in their own language.

If every word in the Bible is God-breathed, shouldn’t we spend time taking it in as much as we can?

A couple of older saints inspire me to read God’s Word for myself:

Above all theologies, and creeds, and catechisms, and books, and hymns, must the Word be meditated on, that we may grow in the knowledge of all its parts and in assimilation to its models. Our souls must be steeped in it; not in certain favorite parts of it, but the whole. We must know it, not [only] from the report of others but from our own experience and vision. . . Another cannot breathe the air for us, nor eat for us, nor drink for us.—Horatius Bonar from They Walked With God

You all have by you a large treasure of divine knowledge, in that you have the Bible in your hands; therefore be not contented in possessing but little of this treasure. God hath spoken much to you in the Scripture; labor to understand as much of what he saith as you can. God hath made you all reasonable creatures; therefore let not the noble faculty of reason or understanding lie neglected. Content not yourselves with having so much knowledge as is thrown in your way, and as you receive in some sense unavoidably by the frequent inculcation of divine truth in the preaching of the word, of which you are obliged to be hearers, or as you accidentally gain in conversation; but let it be very much your business to search for it, and that with the same diligence and labor with which men are wont to dig in mines of silver and gold.—Jonathan Edwards

Granted, the articles I mentioned earlier did not say we should only read and hear the Bible in church and never read it on our own. They encouraged private devotions as well, but elevated church reading and teaching above them. However, I would say reading and studying the Bible alone is not second fiddle to hearing it taught at church. Both are good and needed ways to get to know our God and His will better.

Let the word of Christ dwell in you richly - Colossians 3:16a

(I often link up with some of these bloggers.)

When You’re at Your Lowest

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When you're at you're lowest, God is there

Darlene Deibler Rose and her husband, Russell, were missionaries in New Guinea when the Japanese took possession of the area during WWII. When the Japanese separated the men from the women, Russell’s last words to Darlene were, “Remember one thing, dear: God said that he would never leave us nor forsake us.” She never saw him again.

The women were taken to a prison camp, where the bulk of Darlene’s book, Evidence Not Seen: A Woman’s Miraculous Faith in the Jungles of World War II, takes place.

Darlene received news that Russell died in 1944. Later, she was arrested by the secret police and taken to another prison for “questioning.” The conditions were horrible, to say the least. Darlene also suffered from dysentery, cerebral malaria, and beriberi. She was placed in solitary confinement.

Through all her troubles, Darlene relied on God’s presence with her. She wrote, “I knew that without God, without that consciousness of His Presence in every troubled hour, I could never have made it.”

Then suddenly one day, that presence seemed to leave her. She searched her heart to see if she was harboring any hidden sin. “My prayers, my expressions of worship, seemed to go no higher than the ceiling; there seemed to be no sounding board.” God didn’t seem to be answering any of her questions or prayers.

Heman the Ezrahite must have felt the same way. He wrote Psalm 88, the only psalm of lament that doesn’t end with hope and a renewed perspective

Heman writes that he cries out day and night to God. His soul is “full of troubles.” He has no strength. He feels forgotten, overwhelmed, helpless, and alone. He asks why God has cast him away and hidden His face. The last word of the psalm is “darkness.”

Why did God set such a depressing passage in Scripture, with seemingly no hope or help?

We don’t know all the reasons. But one would be that people feel like this sometimes. Troubles often seem to come in bunches. We’ve prayed for weeks or months, but nothing seems to change. We know God knows what is going on and He loves us—but why does He not alleviate the pain and change the situation? Why does He seem so far off and uncaring?

Even though Heman doesn’t share any outward hope or encouragement, he still expresses faith.

First of all, he comes to God, even though He feels far away.

Secondly, he knows God is the One who allowed the troubles to come. Whatever secondary sources lead to our trials, they could not come without God’s knowledge and permission.

Then Heman persists in prayer. He keeps coming, keeps calling out to God “day and night,” “every day.”

The ESV Study Bible commentary says, “The psalm instills a tough faith in its singers by reminding them to keep turning to God (the “God of my salvation,” v.1), even during these times when it seems that there is no answer being given. . . it helps its singers to see that faith can be real, even when it cannot arrive at strong hope after prayer” (p. 1048).

Job seemed to feel this way at times. He declared, “Though he slay me, I will hope in him” (Job 13:15). He didn’t trust only when he prospered or when prayer was answered the way and time he wanted. He still had questions. He cried out to God. He wished he could speak with the Lord face to face. But he maintained a gritty trust that God was the One who could help him, even though there was no sign of help yet.

Darlene had no Bible with her, but she had memorized Scripture in previous years. As she thought through Scripture she remembered, she prayed,  “Lord, I believe all that the Bible says. I do walk by faith and not by sight. I do not need to feel You near, because Your Word says You will never leave me nor forsake me. Lord, I confirm my faith; I believe.”

Then Hebrews 11;1 came to her mind: “Now faith is the substance of things hoped for, the evidence of things not seen.” She wrote:

Evidence not seen — that was what I put my trust in — not in feelings or moments of ecstasy, but in the unchanging Person of Jesus Christ. Suddenly I realized that I was singing:

When darkness veils His lovely face,
I rest on His unchanging grace.
In every high and stormy gale,
My anchor holds within the veil.

On Christ the solid Rock I stand;
All other ground is sinking sand.

I was assured that my faith rested not on feelings, not on moments of ecstasy, but on the Person of my matchless, changeless Savior, in Whom is no shadow caused by turning.

Heman, Job, and Darlene leave behind a testimony to trust God, cling to Him, even at our lowest low. He sees. He knows. He cares. In His time, He will minister His grace.

The LORD is near to the brokenhearted and saves the crushed in spirit. Psalm 34:18

(I often link up with some of these bloggers.)

Devotional Time in Different Seasons of Life

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Good routines help us establish good habits.

Reading the Bible is not just a good habit to get into: the Bible is our food, our letter from God. But sometimes it takes implementing a good routine to make time to read Scripture.

But then we have another problem: when our routine is upset, our good habits fly away.

My best time to read the Bible and pray is in the morning, before my mind gets cluttered with a thousand other things. Having my devotions, or quiet time, first thing helps set my heart in the right position and fortifies me for the day ahead.

But if I oversleep, have to get up early for an appointment, travel, have company, or get sick, my routine is disrupted. It’s not impossible to come back to a quiet time later in the day, but it’s much harder for me.

I imagine the same is true for you as well, whether your best time is in the morning, or right before bed, or somewhere between.

And then some disruptions occur not just in one day, but in a whole season of life.

What are the difficulties peculiar to each phase of life?

Childhood and teen years. I didn’t grow up in a Bible-reading home and didn’t hear about the importance of reading the Bible until I was around sixteen. I was busy with studies, a part-time job, and responsibilities at home. But my biggest hurdle was just getting a regular routine established. I had to start over many times. Eventually, devotional time became a matter of “want to” rather than “supposed to,” though that struggle pops up again and again.

My second big problem was understanding what I read. I had not grown up in church, and I was a new Christian. It didn’t occur to me to ask someone for help when I came to difficult passages. I just shrugged my shoulders and kept going until I came to something that spoke to my heart. But because most of it was new to me, I got plenty to “feed” on and to grow. I wasn’t aware of study Bibles then which contained explanatory notes, but that would have helped.

Early adult years. College was one of my busiest times of life. I was always an eager student, but college life was harder and more time-consuming than I expected.

In a Christian college, it’s easy to just ride on the spiritual atmosphere. We had chapel most days, prayer groups and devotions in the dorms, Bible reading and prayer at the beginning of most classes, and Bible classes themselves. Those are all beneficial, but none of them is the same as meeting with the Lord alone in a personal way.

Even if one does not attend college, life as a new adult has challenges. Working a full-time job is an adjustment. All the responsibilities of adulthood, like cooking, cleaning, grocery-shopping, are now on your shoulders. You may scramble to get going in the morning, spend time with friends or take care of responsibilities after work, and then fall into bed at night.

Then when you get married, you have all of that plus the adjustments of getting used to living with another person. Though marriage has lovely moments, there are small irritations with someone else’s routines conflicting with yours.

However, this period of time was actually the easiest for me in regard to devotional routine. Life was certainly busy. But college life was very structured and scheduled. It was easy to schedule the time to spend with the Lord. And with dorm roommates or early marriage, some discussion and flexibility helped work around each other.

Parenthood. This stage of life was hardest for me to maintain a quiet time, especially after my second child was born. Schedules evaporated. What I called the zombie weeks of disrupted sleep and nighttime feeding made me groggy. During the baby’s nap time, I had to choose between cleaning, sleeping, or reading my Bible. Usually sleep won out.

Then during the second child’s nap times, I had a preschooler who needed attention.

Getting up early—if I even could—would often result in the kids waking up, too.

I listened to Christian radio more then, but like chapel services and Bible classes, that didn’t take the place of one-on-one time with the Lord.

Don’t get me wrong–I loved my children and enjoyed them. But having solitude and quiet time was hard these years. I’d get to the end of the day and pray tearfully, “Lord, I don’t know when I could have had time with you today.”

It finally occurred to me to ask Him at the beginning of the day to help me be alert to opportunities to read for a bit. I couldn’t have a big, sit-down meal spiritually. But I could snack throughout the day. I wrote more about this in Encouragement for Mothers of Young Children.

The Taxi Years. That’s what I called the era when it seemed like we spent more time in the car than anywhere else, driving the kids to school, piano lessons, sports practices, friend’s houses, church events. I had quiet time at home during the day, but I also had to run errands, clean, and grocery shop. And at this time I was also the most active volunteering for church and school.

When we homeschooled for four years, solitude during the day was at a premium. We always had a quiet time in the afternoons when everyone was expected to read quietly or do something in their rooms, if they were too old for naps. That was my devotional time if I hadn’t had it earlier.

Empty Nest and Senior years. You’d think this stage of life would be the greatest time for Bible reading and prayer. And in some ways it is. But new challenges arrive in the form of physical issues or sleep problems. When one spouse retires and is suddenly home all day, the other’s routine needs adjusting. Often one parent or the other requires extra help, if not full time caregiving. Adult children have needs we like to be able to help with.

Illness. At any stage of life, an unexpected accident or illness can disrupt life for weeks, months, or even years. Some may think that extra time resting would allow for even more prayer or Bible reading time. But you’ve probably experienced being fuzzy-headed when you have a bad cold for a few days. Imagine that feeling over the course of a long-term illness. Amy Carmichael wrote in Rose from Brier, after being an invalid for a few years:

I have not found myself that illness makes prayer easier, nor do any of our family who have been ill tell me that they have found it so. Prayerfulness does not seem to be a flower of the spirit that grows of itself. When we are well perhaps we rather take it for granted that it does, as though what is sometimes called a “sick-bed” offered natural soil for that precious flower. I do not think that it does. A bed can be a place of dullness of spirit as well as of body, and prayer is, after all, work—the most strenuous work in all the world. And yet it is our only way of joining the fighting force. . .  So what can we do about it? (p. 199).

One night, in severe pain, when she could “no more gather myself up to pray than I could turn in bed without . . .help,” she came to Psalm 109:21: “But do thou for me, O GOD the Lord.”

And soon the prayer passed into the most restful kind of intercession, the only kind the ill can attain unto, for they cannot pray in detail and they may know little or nothing about the needs of their dearest. But He knows all, down to the smallest wish of the heart. So we do not need to coin our gold in words, we could not if we tried: we are far too tired for that, and He who knows our frame does not ask us to do anything so arduous. Do Thou for her, do Thou for him, do Thou for them, O God the Lord (p. 200).

In any stage, the first necessity is to make time with the Lord a priority. Other duties and distractions will always pull us.

In my early married years, our senior pastor was an older man and our associate pastor was perhaps in his early thirties. They were discussing with someone else the struggles to keep a consistent quiet time. The younger man looked to the older pastor and said, “I’m sure this isn’t a problem for you.” Surely a dedicated man of God who had walked with Him for decades didn’t have to wrestle with time or interruptions or his own flesh to make time to spend with God.

The older man just laughed. Of course he still struggled. As long as we have an old nature pulling against our best intentions and an active enemy trying to trip us up, we’ll struggle.

But we remind ourselves that time in the Bible in prayer is not just one more thing to do. We greatly need to fellowship with our Father, to draw grace and help and strength from Him.

The second necessity is flexibility. I don’t like a rigid schedule, but I like a certain amount of structure and predictability to my days. When interruptions or distractions come, I need to look for other ways and times to meet with the Lord. Sometimes that means setting aside other reading or pleasurable activities. I admit I don’t always feel like switching gears if I sit down to read or watch something or scroll through my phone and I remember I haven’t met with the Lord that day. But when I set aside what I was doing to spend time with Him, I am always blessed.

The third thing we need to do: rely on God’s grace. God isn’t going to zap us with a bad day for punishment if we miss meeting with Him. The Bible doesn’t tell us to read a certain amount of time or verses every day. But it does tell us to meditate on God’s Word day and night. This is one area where previous memorization comes in handy.

Some days or seasons of life are busier or more exhausting than others. A. W. Tozer said, “We must not select a few favorite passages to the exclusion of others. Nothing less than a whole Bible can make a whole Christian.” We need times to dig deep and soak long in God’s truth. If we only read a verse a day or stayed in the Psalms over the course of a lifetime, we’d be pretty weak. But during busy or exhausting days or seasons of life, when we can truly only read a verse or two, God will feed us.

Have you had to change your devotional routine in different stages of life? What helped you?

All Scripture is breathed out by God and profitable. @ Timothy 3:16

(I often link up with some of these bloggers.)

Thankful God Is Not a Stranger

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Thankful God Is not a Stranger

“I was so thankful, when this happened, that God was not a stranger to me.”

I don’t remember when or where or from whom I heard this. I don’t recall the context or what the “this” was that happened. But this statement has stayed with me for decades.

In my early Christian life, when something negative happened, I’d be shaken. I wonder if this was happening because I’d done something wrong. I’d feel that God was far away. I knew He loved me, but I didn’t feel so loved. I’d ponder all the “what ifs,” which would shake me up even more.

After a few decades of walking with the Lord, I can’t say I’m not still shaken in a crisis. But I’ve wrestled through reasons God allows suffering. I’ve experienced His grace through trials. I know He has reasons for what He allows and He’ll be with me through it all. I may not like certain circumstances, and I may pray to get out of them as soon as possible. But my confidence in God isn’t shaken.

So I can echo and “amen” the unknown author of my beginning statement. God sometimes uses crises to bring people to Himself, or bring them back to Himself if their hearts are wandering. But it’s so much easier to go through a crisis with the God you know and can place your full confidence in. We can be like the psalmist, “not afraid of bad news; his heart is firm, trusting in the LORD” (Psalm 112:7).

However, we don’t just need God in crises, do we? We need Him for everything. “In him we live and move and have our being” (Acts 17:28). We need His wisdom to know how to handle situations that come up. We need His love to show to others. We need His strength in our weakness, His grace when we fail, His encouragement when we’re low.

He conveys these things to us through a couple of means: His Word and His Holy Spirit. But have you ever noticed that the passage about letting God’s Word dwell in you richly in Colossians 3 and being filled with the Holy Spirit in Ephesians 5 are parallel? The same “results” are listed for each one. The Holy Spirit inspired the Word of God, so of course that’s what He would use to equip us. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17). Scripture meets our need for the day as well as fortifying us for the future.

Sometimes that “equipping” comes through other people as they share God’s Word with us. But we need to dig into God’s Word for ourselves as well. Someone has said that God gives birds their food, but He doesn’t throw it into their nests (I’ve heard that attributed to Luther, Spurgeon, and Josiah Gilbert Holland). Though the saying was probably meant to show the need to work for a living, I think it has an application to learning God’s Word as well. God has given us such treasure in Scripture, but we need to read it and mine for it.

Anyone who has been married for several years can tell you that they thought they knew and loved their spouse on their wedding day, but that was nothing compared to ten or twenty or thirty years later. That’s true of long-term friendships as well. Shared conversations, experiences, good times and trials, have deepened the relationship as they got to know each other more thoroughly over the years.

The same is true in our relationship with God. Eternal life starts with coming to know God in repentance and faith: “And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent” (John 17:3). But we get to know Him better as we read the Bible, pray, exercise faith, and depend on Him through various circumstances.

The better we know Him, the less likely we are to fall apart in a crisis, to be deceived or led astray, to walk away from our faith. We’ll never be perfect til we get to heaven, but we grow in grace and knowledge of him.

If you don’t know God, I invite you to learn more here. And if you do, keep getting to know Him better and better.

(I often link up with some of these bloggers.)

Applying God’s Word

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The Bible tells us to be doers of the Word, not just hearers (James 1:22, Matthew 7:21, Luke 6:46, Romans 2:13).

But sometimes it’s hard to know what we’re supposed to do with some parts of the Bible.

Some verses are easy to understand how to put into practice. For instance, Ephesians 4:28 says, “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.” The thief needs to stop stealing, obviously. But the instruction doesn’t stop with a “don’t.” It continues with a “do” to replace the “don’t”: work hard and give to others who have a need.

But what do we do with passages that don’t explicitly contain instructions about what to do or not do?

I read somewhere about a man who, after reading the creation account in Genesis 1 and 2, felt that in response he needed to clean out his garage. Well, yes, God is orderly, and to some extent He wants us to be orderly as well. But I’m not sure that’s what the creation account is in the Bible to tell us.

Here are a few tips I’ve found helpful to understand how to apply Scripture.

Pray. We need God’s wisdom to know how to put His Word into practice.

Observe and interpret first. Observation, interpretation, and application are the three sides of Bible study. If we’re off on the first two, we’ll be off on the third.

Part of observation is seeing who said what to whom in the passage. Sometimes a command or promise is given to one person or group of people in the Bible, but they are not meant for all people or all time. However, God included those passages for a reason and there’s something He wants us to learn from them.

For instance, the Old Testament law in the first five books of the Bible was given partly to express God’s holiness and partly to show people that they could never earn righteousness by keeping it, because no one could keep it completely. New Testament writers take pains to explain that Jesus fulfilled all the law in our place and we’re not under it any more. But we learn about the cost and pervasiveness of sin in Leviticus and see symbols of Christ in the sacrifices (I wrote more about what we can get out of Leviticus in Where Bible Reading Plans Go to Die.)

Study the context. Mark 14 tells of a woman who broke open an expensive alabaster box and poured the costly perfume on Jesus. I read an article years ago where the writer compared the alabaster box to a girl’s virginity, something rare and precious that she could only give once. While I appreciated the parallel the author was trying to make, she completely missed the point of the passage. Instead, she made the passage mean something it didn’t mean. This demonstration was an outpouring of the woman’s love and a foreshadowing of Jesus’ death and burial. Jesus Himself said she had “done what she could; she has anointed my body beforehand for burial” (14:8). Imagine the girls who read that article associating it with virginity for the rest of their lives and missing the extravagant love of this woman as well as the reference to Jesus’ death.

Prescriptive or descriptive? Part of interpreting the Bible (which I wrote more about here) is determining whether the passage is describing something we should emulate. Just because the Bible records people doing things in Scripture doesn’t mean it’s approving what they do or saying we should follow their example. Some of the historical passages are descriptive: they just tell us what people did. We can still make observations, but the passage isn’t there to give us an example to follow.

A prescriptive passage, though, is one that “prescribes” a certain behavior. Much of Proverbs and the epistles are prescriptive, though prescriptive passages are throughout Scripture.

I’ve seen people use Abraham’s example of looking for a wife for his son, Isaac, to say that we should promote courtship rather than dating among young people. Some said that fathers should choose spouses for their adult children, or at least be heavily involved in the process. The courtship vs. dating debate has been a hot topic that I don’t want to get into any more here; I just wanted to say that this passage in particular doesn’t teach it. We can learn from it the necessity to be careful and prayerful in finding a spouse, to look for one of the same faith, to trust God and seek His direction. But nowhere in the Bible are we told to find spouses for our children in the same way Abraham did.

Find principles to draw on. A former pastor once read an OT passage about oxen to the congregation. Then he asked, “Do any of you own oxen?” No one did. He asked, “How many of you have ever even seen an ox?” A couple of people raised their hands. The pastor said, “So this doesn’t apply to us. We just turn the page and move on, right?” We didn’t think so, and he agreed. Then he brought out several principles from the passage. An ox who accidentally gored someone was handled one way. But if the ox was known to be cantankerous and try to gore people, and the owner didn’t take any means to keep the animal penned in, the owner was more liable if the animal hurt someone. We can see the parallel with dogs prone to bite. If someone saw their neighbor’s ox wandering far from home, he wasn’t supposed to ignore it. He was supposed to help his neighbor.

Romans 14 lists several principles involving meat offered to idols. Some of the early Christians felt that meat was okay to eat, because the idol is a false god and the sacrifice didn’t taint the meat. Others felt it was wrong to eat that kind of meat because of the association with idol worship. Even though we don’t deal with this issue in most of the world today, several issues apply to actions like this where the Bible doesn’t give any clear teaching: do whatever you do as unto the Lord; be fully convinced in your own mind; don’t judge the brother who handles the meat differently than you would; don’t do anything that would cause another to stumble.

Some responses are inward. One source I read years ago said that we should end every time of Bible reading with an action item, a plan to put into practice what we read.

To be sure, if we’re convicted from the passage we’re reading that we need to confess something to the Lord or apologize to someone, we need to act as soon as possible.

But some parts of Scripture are there to promote wonder, awe, and worship of God and faith in His ability and power and wisdom. Those passages will affect our actions, but they’re concerned with the condition of our hearts.

And some passages can’t be obeyed just by checking off an action item. Say, for instance, we read the passage about loving our neighbor. We think about our literal next-door-neighbor, an elderly widow living alone. We decide next time we have the mower out, we’ll cut her grass as well as ours. And maybe we’ll make some banana bread and take a loaf over to her. And we brush our hands and think, “There! I’ve loved my neighbor.”

But did God put that command in Scripture to inspire random acts of kindness to check off our to-do list? Yes, love will manifest itself in thoughtfulness and actions. But love is more than an action item. It’s an attitude of heart to carry with us all the time. Like when another neighbor’s backyard party is too loud and long. Or when he keeps borrowing your tools and returns them broken and dirty, if he returns them at all. Or when a neighbor child rings the doorbell just after you finally got the baby to sleep. Passages like the one about the Good Samaritan teach us that our neighbors are not just the friendly ones and that ministering to others can be inconvenient and costly. But what a picture of Christ, who sacrificed Himself for us while we were yet sinners.

Much more could be said about applying Scripture. But one last point I want to make is that the more we read the whole Bible, the more we’ll understand it and know how to apply it.

What tips have you found to help you put Bible teaching into practice?

(I often link up with some of these bloggers.)

We Need Time Alone with God

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In a recent magazine article, a Christian college professor expressed concern that his students weren’t Biblically literate even though they read their Bibles every day and even had parts of it memorized. His solution was that people should shift away from private, personal time in the Bible to communal times.

I don’t want to dissect and discuss the article here. However, I wanted to focus on the concept of communal vs. private times in God’s Word.

Do we need time together in the Bible? Yes. Reading and studying the Bible with others helps us get more out of the passage, encourages us, and (hopefully) keeps us from going off on tangents due to misinterpretation.

But I’m concerned that, in the battle against individualism and people pulling away from church attendance, we might go too far the other way and de-emphasize our personal walk with God.

God is the heavenly Father of all those who believe in Him. But we don’t relate to Him only as a group. Wise human fathers spend time with the family all together but also with individual members one-on-one. Our Father in heaven is even wiser. Though He created us to interact with and encourage each other, He also has a personal relationship with each of His children. And relationships thrive on communication.

When I was in college, we were sometimes reminded a Christian university was one of the easiest places to grow cold in our walk with God. Even though we heard the Word of God regularly in classes, in chapel, and in prayer groups, we couldn’t just coast on the spiritual atmosphere. We shouldn’t let Bible classes take the place of our personal time in Scripture.

Our time with others informs our personal time with God. And our time alone in His Word informs our time all together.

The psalms were sung in the congregation. Yet they are full of personal singular pronouns.

I sought the LORD, and he answered me and delivered me from all my fears (Psalm 34:4).

He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure. (Psalm 40:2).

O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water (Psalm 63:1).

My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips, when I remember you upon my bed, and meditate on you in the watches of the night; for you have been my help, and in the shadow of your wings I will sing for joy. My soul clings to you; your right hand upholds me (Psalm 63:5-8).

As much as we need each other, sometimes we have to stand alone with God.

David “encouraged himself in the Lord” (1 Samuel 30:6) when the men of Israel were ready to stone him.

Joseph spent years as the only apparent believer in the one true God that he knew when he was a slave in Egypt. His witness did seem to spread to others. But he had to remind himself of God’s truth on his own.

Two turning-point meetings with God in Jacob’s life happened when he was alone.

Daniel had friends of the same faith, but he faced the lion’s den alone, received visions alone, and prayed alone.

Paul ministered with companions but sometimes was alone.

Jesus dealt with crowds of people yet sought His Father alone.

We’ll each give account of ourselves personally to God. “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10).

If we’re reading the Bible regularly and still don’t know much about it, there are ways to improve. Jen Wilkin’s book, Women of the Word, was written for just that reason. I’m trying to write a book on the same topic. There are aids all over the Internet to improve our devotional time, or quiet time, or time in God’s Word. I’ve written about several aspects here.

But let’s keep things in balance. Meet with other believers to read and study God’s Word. But meet with Him alone as well.

(I often link up with some of these bloggers.)

Tips for Getting Out of a Devotional Rut

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Tips for getting out of a devotional rut

Do you ever chafe at the routine things you have to do?

Some days I am irked at having to take a shower. I know, I know, people didn’t always bathe every day, and I don’t have to. But if I don’t, I won’t be able to stand myself before the day is over.

Then we unload and reload the same dishes in the dishwasher, wash the same clothes, buy the same groceries only to have them disappear.

Sometimes that sense of sameness can creep into my time with the Lord as well. I’ve mentioned before that I like to start with what we call “the Lord’s prayer” and expand my prayer time from there. But when I see those same words every day, it’s easy to run through them without even thinking.

We know reading God’s Word and talking with Him in prayer are precious privileges. What can we do when they seem just part of the day’s routine?

Here are some ideas:

Pray. Ask God to help you treasure time with Him and give you wisdom to keep it fresh.

Change the order of what you do. If you normally pray and then read, reverse the order. Or pray as you read, letting the Scripture prompt your prayers.

Change your time or location. If you normally have your quiet time in a comfy living room chair, try the kitchen table or the patio or the park.

Listen to the passage instead of reading or while reading. Some Bible apps have the ability to hear the passage read.

Go back to basics. Journals, markers, commentaries, etc., can all aid in Bible study. But sometimes we get more caught up in the aids than the Word itself. Just pick up the Bible sometimes and ask God to speak to you through it rather than looking at your time with God as a homework assignment to get through.

Use a study Bible or commentary. I don’t mean to contradict what I just said. But if you are used to just reading through a passage, then a study Bible can shed new light or bring in insights with background information or connection to other passages.

Use a different aid. If you use the same aids all the time, ask a trusted friend for recommendations of others.

Vary how much you read. If you usually read a chapter or two a day, try slowing down and digging all you can out of a few verses. Or, if you like to go slowly, try reading through a whole chapter or book. We benefit from both the larger overview reading and camping out in one place for a time.

Start with a hymn or psalm. Some people like to sing during their devotional time. But even just reading through the words of a hymn can spur our hearts to worship. And the psalms remind us God is interested in our hearts.

Read from a different translation. I see things I didn’t notice before when I read from a translation I am not used to. Or a familiar verse won’t sound familiar and I’ll question, “Is that what it really says,” prompting further study.

Have a Bible reading project. Some years ago, I heard someone say that Jesus never claimed to be God. I knew that wasn’t true, but I also knew He didn’t stand on a mountaintop and proclaim His identity to the world in a public way. So as I read through the gospels, I put a “C” by every verse where Jesus claimed something about Himself. That was such a rich study. It woke me up in my reading since I was looking for particular things. You could also go through the gospels and put a “P” by every verse which fulfills a prophecy from the Old Testament. Someday I’d like to note every verse which speaks about creation and what we learn from it.

Take a break from the book you are in. I like to read through a book of the Bible rather than hopping around at random. You get the context of the overall message that way and see how the individual points fit together. But some books, like Leviticus and Chronicles, can be a little dry. Take a break one day and read a few psalms or a short epistle like Philippians.

Build in a free day. The church we attended the last few years had a Bible reading plan that spanned five days of the week. We discussed the week’s reading on Sunday. Saturday was a catch-up day. Since I didn’t usually need to catch up, and I didn’t want to get ahead of where we were reading as a group, I used Saturdays to work through a different Bible study book or Christian nonfiction book. I benefit more from those kinds of books when I set aside time to dig in; I can’t just pick them up at random and read a few paragraphs like I can other books (at least I can’t get as much out of them that way). I’ve come to treasure my different routine on Saturdays. I read from Daily Light on the Daily Path every day, so I am getting something directly from God’s Word even if I don’t read a whole chapter.

Remind yourself of the benefits. It helps to get through routine tasks when I remind myself of their benefits. On occasional days I don’t make my bed, I am reminded that the room does look more neat when the largest item in it is neat. When the room is neat, I feel less cluttered mentally. I remind myself to be thankful that I can take a shower easily: in some eras and cultures, that wasn’t always possible. Though going to the grocery store is tiring, we’re blessed to have food readily available.

There are almost innumerable benefits to reading the Bible and praying. God’s Word sheds light, gives wisdom, peace, comfort, teaches us who and how great God is, and so much more.

Read and pray anyway, even if you don’t particularly feel like doing so. The worst thing we can do on those days is avoid the Bible and prayer or just give them short shrift. God’s Word revives us, so if we avoid it, we’re avoiding the very means God can use to enliven our hearts and renew our love for His Word. “Unless thy law had been my delights, I should then have perished in mine affliction. I will never forget thy precepts: for with them thou hast quickened me” (Psalm 119:92-93, KJV). One of our former pastors said that one of his best times of prayer happened when he had to start out confessing that he didn’t feel like praying.

Every meal is not a Thanksgiving feast, but every meal nourishes us. In the same way, some times with the Lord in His Word will be special and deeply meaningful. Other times may not feel that way, but they still nourish our souls and help us grow spiritually.

What have you found to help when your devotional time is in a rut?

Your testimonies are my delight and counselors. Psalm 119:24

(I often link up with some of these bloggers.)

You Don’t Have to Choose a Word for the Year

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We’re almost at the time of year when bloggers start considering their word for the next year.

For many, choosing a word for the year replaces a list of resolutions. That one word gives them focus for the year. Christians who do this usually pray about it leading up to the new year and feel this word has been given to them or impressed on them by God. They often plan activities, reading, or Bible study around their word.

I’ve read wonderful testimonies about how God has worked in someone’s heart through meditating on their word for the year.

It’s a fine practice.

I’ve never felt particularly led to do it myself. I’ve studied or focused on one topic for a while, but not necessarily from Jan. 1 to Dec. 31.

Perhaps you’ve never felt led to choose a word for the year and you wonder if you’re missing out. Or perhaps you’ve chosen one in the past but, like a forgotten New Year’s resolution, it soon faded out of memory.

I just want to emphasize a few truths:

God never tells anyone in the Bible to choose a word, a theme, or a verse for the year. He never tells anyone not to do any of those things, either. It’s just one method of studying and applying God’s Word.

God may lay on your heart to study a certain topic, truth, characteristic, etc. from the Bible, and that may or may not coincide with January 1 and may or may not last a year.

Psalm 119:105 says “Your word is a lamp to my feet and a light to my path.” Commentary I’ve read for that verse said that the lighting they had in Bible times only shone a step or two ahead. God often guides that way–day by day, just enough for the next step. Of course, He knows what is ahead and may well prepare people for it through a word for the year. But I have found that to happen through my daily Bible reading or sermons or Sunday School lessons I hear. It’s amazing how often God’s truth intersects my experience through a book I picked up seemingly randomly.

What’s more vital than a word for the year is daily seeking God in His Word.

Whether or not one chooses a word for a year, it’s good to read the Word of God every day. God can teach us through an extended focus on one word or concept. But He promises to give us guidance, hope, encouragement, and so much more as we meet with Him daily.

Granted, most people who choose a word for the year don’t do so at the exclusion of other Bible reading. Their main focus might be that one word, but they probably also follow a Bible reading plan and attend a Bible study group or church where they hear other parts of the Bible taught.

There’s value in reading large chunks of the Bible to keep the big picture in mind, and there’s value in camping out in a smaller section for a while. We need the panoramic lens to take in the beauty and wonder of the big picture of God’s Word and to place everything in context. We also need the macro lens for close-ups, for camping out with a verse at a time and mining its truths. I wrote about reasons and ways to do both here. For many, their one word is that close scrutiny.

While many people find great value in choosing a word for the year, those who don’t use that method shouldn’t feel they’re missing out or somehow not as spiritual. People have gotten by for millennia without a word for the year. On the other hand, just because this practice is relatively new doesn’t mean there is anything wrong with it. If choosing a word for the year has been a great blessing for you, or you think it might be, or you think it’s something God wants you to do, go for it, and may God bless you in it.

Jesus said, “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4). Let’s be faithful to partake of that bread in some way every day.

(Revised from the archives)

(I often link up with some of these bloggers.)

When Spiritual Routines Get Boring

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I watched, amused, as my husband prepared to go to work. He checked to make sure he had his wallet, keys, backpack, and water, then he kissed me goodbye.

But then he remembered something else he needed, or something else he needed to do, before he left. He’d run through his checklist again—keys, wallet, backpack, water, wife—and remember something else he needed to get. He went through this process three times, ending each time with kissing me goodbye.

I suppose I could have gotten upset that he forgot he had already kissed me goodbye several times, that kissing me was part of the routine. Or I could have reveled in getting four kisses instead of one.

But I was amused because I have similar routines.

Some routines arise to help us remember what’s vital. When I get out of the car, I stop to check for my phone, purse, glasses and keys, saying each one aloud. This routine grew out of having locked one or more of these items in the car in the past (all of them one time when one of my then-young children closed the car door before I was ready).

I also have a checklist before I leave the house to make sure I have those same items and have turned off the oven and burners (because I have accidentally left one on for hours, though thankfully not while I was gone) and have locked all the doors (because I have come home to a forgotten unlocked door).

Routines also help us get into the right mindset. Michael Phelps had an elaborate routine before races to prepare both his mind and body. A basketball player preparing for a free throw will usually dribble the ball a few times before aiming for the hoop.

Routines also save us time and brain power by not having to think through everyday decisions. We follow more or less the same schedule with eating breakfast, brushing teeth, showering, dressing. Routines can help us avoid distractions and give more time to creative thought.

But operating on automatic pilot gets us into trouble. I don’t know how many times I’ve missed a turn while driving because I was following my usual path instead of remembering I was going somewhere different that day. Or I’ve gotten to the end of my shower and forgotten if I washed my hair.

When I read articles about establishing a regular quiet time of Bible reading and prayer, I find many authors encourage setting up a routine. If we plan a quiet time at the same time and place with the same tools every day, soon it becomes regular and we don’t have to stop and think about whether, when, or where we’re going to have devotions.

Well and good.

But I’m sure you’ve had the same experience I have of running through your quiet time as a routine and then forgetting what you read five minutes later. Or looking at the same prayer list with a bit of dismay at praying for the same things over again.

I like to start my prayer time with what we call “the Lord’s prayer” and expand from there. But when I look at those same words every morning, sometimes I am in danger of running through them thoughtlessly.

How can we help our spiritual practices not to become so routine that we move through them on autopilot?

Remember who we are interacting with. Warren Wiersbe said in With the Word “The end result of all Bible study is worship.” He meant Bible study isn’t an end in itself: it should lead us to worship of the God in its pages. But it helps to start Bible reading with worship as well, to rejoice in the fact that the God of the universe wants to talk with and hear from me. The Bible says His thoughts are precious to us, highly valuable (Psalm 119:72). Stopping to think about who He is and what a treasure His Word is helps get me in the right mind set. Sometimes I do that with thought and prayer, other times by reading or quietly singing a hymn or reading a psalm or two.

Pray. Sometimes I just stop in the middle of what I am doing and ask God to clear the cobwebs and wake me up spiritually. Sometimes I’ll read through parts of Psalm 119, which is mostly prayer, like verse 24″ “Your testimonies are my delight; they are my counselors,” or 25: “My soul clings to the dust; give me life according to your word!” Verses 36-37 are good, too: “Incline my heart to your testimonies, and not to selfish gain! Turn my eyes from looking at worthless things; and give me life in your ways.”

Change up the routine. It helps sometimes to change the order in which we do things or the translation or study method we’re using. Maybe go out on the patio or somewhere else in the house instead of our usual spot. I mentioned starting with the Lord’s prayer. But some years ago I made a list of other biblical prayers like Colossians 1:9-12 and Philippians 1:9-11, and I’ll use one of those instead.

Find study aids. If boredom comes from not understanding what we’re reading, a study Bible or simple commentary will help.

Examine our hearts. I think boredom in spiritual routines is often the result of familiarity or fatigue. But if we always feel bored when we read the Bible or pray, something deeper might be wrong. Maybe we’ve gotten our focus off the Lord or we’re harboring some sin. We need to ask Him to examine our hearts and show us anything that displeases Him. The Israelites were in worse trouble than they realized when they complained of weariness in the spiritual routines of their day.

Do it anyway. We shouldn’t let the feeling of boredom and routine stop us. Often, once we get going, we find something special in the day’s reading. One former pastor said one of his best times of prayer occurred when he started out confessing to the Lord that he didn’t feel like praying. Sometimes at the end of my quiet time, I’ve prayed, “God, you know I didn’t feel these things as fully as I have at other times. But you know I mean them.” Feelings help, but we do right whether feelings are there or not.

If over-familiarity with the Bible is a problem, these reasons to keep reading it might help.

God understands our human frailty. “For he knows our frame; he remembers that we are dust” (Psalm 103:14). He’s not looking for a stellar “performance” in our time with Him. He invites us to “with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:16).

Do you have any other tips for alleviating boredom when reading the Bible or praying?

(I often link up with some of these bloggers.)

Daily Light on the Daily Path

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When I mentioned Daily Light on the Daily Path in my post about pursuing the fruit of the Spirit, my friend Susan commented that she wasn’t familiar with the book. Since that might be the case for others as well, I thought I’d take the opportunity to share about it.

I first heard about Daily Light in missionary biographies, particular Amy Carmichael’s and Isobel Kuhn’s. I don’t remember if I assumed it was an older, out of print book: I don’t recall seeking it out. But one day when a home school conference was held nearby, I visited their sales area. I found a 1906 copy of Daily Light on sale for $2. So I grabbed it! They must have printed a lot that year, because I have worn out two versions from that year and am on my third (the latter two found online).

I found that Daily Light is a devotional book made up entirely of Scripture readings for every day. They were compiled by Jonathan Bagster of Bagster and Sons Publishing Firm for his own family’s devotions. His son later published the readings as a devotional book.

Most of the Scripture selections for the day follow a theme, like the one from September 1 about meekness.

Others follow a progression of thought, like this one.

One of my favorites from April 10 pairs verses together like this:

Behold, I was shapen in iniquity; and in sin did my mother conceive me.—Thy renown
went forth among the heathen for thy beauty: for it was perfect through my comeliness,
which I had put upon thee, saith the Lord God.
I am a sinful man, O Lord.—Behold, thou art fair, my love; behold, thou art fair.
I abhor myself, and repent in dust and ashes.—Thou art all fair, my love; there is no
spot in thee.
When I would do good, evil is present with me.—Be of good cheer; thy sins be forgiven
thee.
I know that in me (that is, in my flesh) dwelleth no good thing—Ye are complete in
him.—Perfect in Christ Jesus.
Ye are washed, . . . ye are sanctified, . . . ye are justified in the name of the Lord Jesus,
and by the Spirit of our God.—That ye should shew forth the praises of him who hath called
you out of darkness into his marvellous light.
Psa. 51:5. -Ezek. 16:14.Luke 5:8. -Song 4:1.Job 42:6. -Song 4:7.Rom. 7:21. -Matt. 9:2.Rom. 7:18. -Col. 2:10. -Col. 1:28.I Cor. 6:11. -I Pet. 2:9.

We used the book for family devotions for a while, but my husband didn’t like reading verses grouped together out of context. Though I do prefer reading through the Bible a book at a time in order to get everything in context, these selections seem to have been combined prayerfully and carefully.

Many days these readings were just what I needed for the day. One of the most memorable times was when I was in the hospital with transverse myelitis and scheduled for an MRI. Every nurse and aide who came into my room asked me if I was claustrophobic. I wasn’t sure—I’d never been in a situations when I felt claustrophobic before. They described the close quarters of the MRI machine and the need to be perfectly still. They could give medication for calmness for the procedure, but it would have to be done ahead of time. I opted not to take the medicine. The morning of my MRI, September 4, the day’s selection from Daily Light contained several verses about being still, something that had been emphasized to me so much for the scan:

Ruth 3:18  Sit still, my daughter

             Isaiah 7:4 Take heed, and be quiet; fear not, neither be fainthearted.

             Psalm 46: 10   Be still, and know that I am God

   John 11:40 Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

   Isaiah 30:15 In returning and rest shall ye be saved; in quietness and in confidence shall be your strength

             Psalm 4:4 Commune with your own heart upon your bed, and be still

             Psalm 37:7 Rest in the LORD, and wait patiently for him

   Psalm 112:7-8 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. His heart is established

When they first put me in the MRI machine, I did feel panicky. But God kept bringing these verses to mind over and over, and they calmed and comforted me.

So every September 4 when I come across these verses, I am reminded of the Lord’s help that day.

Another time that stands out was when we were house-hunting as we prepared to move from SC to GA in the late 90s. The reading for March 6 included these verses:

The Lord your God . . . went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day. -Deut. 32:11,12.
—As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him. Psa. 37:23,24.
—The steps of a good man are ordered by the Lord: and he delighteth in his way. Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with his hand. Psa. 34:19.

When I read the first verse to my husband, he said, “Does that mean we’re going to live in a tent? Thankfully, no. 🙂

The 1906 version has a section at the back titled “Thoughts for Personal and Domestic Exigencies” (love that title!) It has a page of Scripture readings for thanksgiving, birthdays, marriage, sickness, anxiety, affliction, and bereavement. My 1999 version doesn’t have this section, unfortunately.

I’ve read Daily Light for about 30 years now. I like to read it to begin my devotional time, to get my mind and heart in gear. But some days, like when we’re traveling, or when I have an early medical appointment, or on Sundays, DL may be all I read for devotions that day.

I didn’t know there were evening readings until I ordered a more modern version. I don’t know if they were added later or if originally the morning and evening readings were published separately.

The original versions use the KJV, but you can find DL in several other Bible versions now. It is also online several places, including Crosswalk (if you don’t mind their ads) and Christian Classics Ethereal Library. This site will send the day’s readings from the NIV via email.

So that’s my long history with Daily Light on the Daily Path. Had you heard of it? Have you read it?