Trusting God in the Dark

I often post hymns texts on Sundays, but I don’t have much time at the computer on Sunday itself, so if I don’t have a post ready beforehand I’m not usually able to get to it then. That dilemma was compounded yesterday when I had two different songs on my heart and couldn’t decide which one to share. 🙂

I’ve been rediscovering a CD that I’ve had for a while but somehow got buried in my little basket I keep on the kitchen counter for CDs: Beyond All Praising by the BJU Singers and Orchestra. One of the songs that stands out to me from this CD is “In Your Silence,” words by Eileen Berry and music by Molly IJames, on the theme of trusting God even when He seems silent and distant.

In Your word I find the echoes of the questions in my mind;
Have I fallen from Your favor, is Your ear to me inclined?
When Your silence is unbroken, though my prayer ascends each day,
Father, keep my faith from failing in the face of long delay.

While You wait in gracious wisdom and my doubts begin to rise,
I recall Your loving kindness, and lift my hopeful eyes.
While Your hand withholds the answer, I will not withhold my heart.
I will love you in Your silence, I will trust You in the dark.

When the troubled thoughts within me hold me wakeful in the night,
And the shadows that surround me seem to hide me from Your sight.
Father, bring to my remembrance mercies shown in days gone by.
Help me rest upon Your promise: You will not neglect my cry!

While You wait in gracious wisdom and my doubts begin to rise,
I recall Your loving kindness, and lift my hopeful eyes.
While Your hand withholds the answer, I will not withhold my heart.
I will love you in Your silence, I will trust You in the dark.

It is performed beautifully here:

I think many Christians go through times like this. Biblically Job and the psalmists share similar thoughts, and this song echoes some of the Psalms: the second stanza brings to mind Psalm 63. The last two lines of the chorus particularly resonate with me: “While Your hand withholds the answer, I will not withhold my heart. I will love you in Your silence, I will trust You in the dark.”

This song also brings to mind a section in Evidence Not Seen by Darlene Deibler Rose (linked to my review). The following occurred while she was in a Japanese prison camp, having been captured while a missionary to the New Guinea during WWII.

I knew that without God, without that consciousness of His Presence in every troubled hour, I could never have made it…Quite suddenly and unexpectedly, I felt enveloped in a spiritual vacuum. “Lord, where have You gone? What have I said or done to grieve You? Why have You withdrawn Your Presence from me? Oh Father—” In a panic I jumped to my feet, my heart frantically searching for a hidden sin, for a careless thought, for any reason why my Lord should have withdrawn His Presence from me. My prayers, my expressions of worship, seemed to go no higher than the ceiling; there seemed to be no sounding board. I prayed for forgiveness, for the Holy Spirit to search my heart. To none of my petitions was there any apparent response.

 I sank to the floor and quietly and purposefully began to search the Scriptures hidden in my heart…

 “Lord, I believe all that the Bible says. I do walk by faith and not by sight. I do not need to feel You near, because Your Word says You will never leave me nor forsake me. Lord, I confirm my faith; I believe.” The words of Hebrews 11:1 welled up, unbeckoned, to fill my mind: “Now faith is the substance of things hoped for, the evidence of things not seen.” The evidence of things not seen. Evidence not seen — that was what I put my trust in — not in feelings or moments of ecstasy, but in the unchanging Person of Jesus Christ. Suddenly I realized that I was singing:

When darkness veils His lovely face,
I rest on His unchanging grace.
In every high and stormy gale,
My anchor holds within the veil.

 On Christ the solid Rock I stand;
All other ground is sinking sand.

I was assured that my faith rested not on feelings, not on moments of ecstasy, but on the Person of my matchless, changeless Savior, in Whom is no shadow caused by turning. In a measure I felt I understood what Job meant when he declared, “Though He slay me, yet will I trust in Him” (13:35). Job knew that he could trust God, because Job knew the character of the One in Whom he had put his trust. It was faith stripped of feelings, faith without trappings. More than ever before, I knew that I could ever and always put my trust, my faith, in my glorious Lord. I encouraged myself in the Lord and His Word.

We don’t always know why God seems distant. Sometimes it is sin: though He is with us always, that fellowship can be broken when we’re sinning against Him. Sometimes, as in Darlene’s case, He is teaching us to trust in Him and His Word and not in our feelings. Sometimes, like for Daniel, answers are delayed due to spiritual opposition. There may be other reasons as well, but the answer is the same: reminding ourselves of and resting on His Word.

Though this is not a “dark” time for me, it is for a few friends, so I hope this encourages them, and I can shore these truths up for myself for when those times might come around in the future.

Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God. Isaiah 50:10

 

 

Book Review: Walking From East to West: God in the Shadows

Walking From East to WestWalking From East to West: God in the Shadows by Ravi Zacharias first came to my attention when Sherry recommended it to me. I had heard Ravi speak on the radio several times and appreciated his ministry and his way of thinking, and I generally like biographies and memoirs, so I was glad to pick this up.

The book came about when his publishers asked him to write his memoirs “in the simplest terms, with your heart on your sleeve.” In the beginning of the book, Ravi shares these lines from James Russell Lowell’s “The Present Crisis“:

Truth forever on the scaffold, Wrong forever on the throne,—
Yet that scaffold sways the future, and, behind the dim unknown,
Standeth God within the shadow, keeping watch above his own.

Ravi shapes his story by pointing out God “in the shadows,” God at work throughout his life even when he did not perceive Him.

Ravi’s story begins in the East, in Chennai (formerly Madras) in India. His earliest religious associations were bound by fear but also by the rich heritage of the cultural stories, myths, and celebrations. His mother was spiritual but also superstitious. They even had an astrologist do readings of the family once, revealing a “cultural mix of religion, superstition, and ‘cover all bases’ mentality with regard to the supernatural.” A couple of Jehovah’s Witnesses were allowed to teach the children to read, especially the Bible, and the children were awed until they got to their teaching that only 144,000 were going to make it to Paradise. When Ravi realized that there were more than 144,000 Jehovah’s Witnesses worldwide, so that not even all of their people were going to make it, much less the people they were teaching, he rejected their study as well as Christianity. He didn’t know then that there were differences between different sects, and between sects and cults.

His father had a powerful position in the government, and his siblings all seemed to have leadership personalities. Being successful professionally and influentially was one of the highest values of his culture. For various reasons, Ravi’s father did not seem to have the same esteem for him that he did his other children. He had names of endearment for the others, but not for Ravi, and Ravi was “consistently on the receiving end of his rather violent temper.” This, of course, made him even more hesitant around his father than he already was naturally, and made his father react against him further. His father told Ravi he was a failure and repeatedly told him in so many words that he would never amount to anything. Ravi felt the same way: even the astrologer mentioned gave him a disappointing reading. He felt an intense loneliness and inferiority even with friends, because they were all “either rich or brilliant, and I was neither. While they were always at the top of the class, I never did well in studies.” They always had money to spend, and he didn’t: he could only participate in what they did if they paid his way. No one “bared their heartaches or inner struggles” in his culture, so he kept it all inside.

He found something of an escape in sports, where he did excel, especially in cricket, though his father never came to any of his matches. He thought about playing professionally, but even the professional cricket players could not make a living at it and worked at other jobs. Ravi had been so poor at his studies that by his teens, when he was supposed to be finding his way in life, he had no idea what to do, and his father’s consistent belittling and his increasing sense of loneliness were all coming to a head.

About this time his sister started attending Youth For Christ rallies and invited him along. He was bored at first but came again when his sister was singing with a group that night. Then he heard a message on John 3:16 that spoke to his heart, and he responded to the invitation and prayed to receive Christ. Things were still vague and fuzzy for him for a long while.

Ravi went on to college but fell into his old habits of not studying and began to fail. His lack of purpose and sense of shame and failure finally led him to attempt to take his own life. As he recovered in the hospital over several days, a Youth For Christ leader brought his mother a Bible with a passage marked for Ravi. This leader had not known of the suicide attempt (no one did), but the passage he marked was John 14:19: “Because I live, you will also live.” When Ravi was well enough to receive it, “the words hit [him] like a ton of bricks.” He grasped at the hope in it and prayed that if God would get him well, he “would leave no stone unturned in [his] pursuit of truth.”

God continued to work in his heart, and he began to attend Youth For Christ functions more  often. He had never been a reader, but now he began to devour Christian biographies and Bible commentaries. “For the first time, I felt my mind being stretched – and I loved it. I realized that thinking could be fun, and with that simple realization I was sent headlong into the lifelong discipline of reading.”

A friend of his father’s was a hotel manager and great chef, and Ravi admired him and decided he wanted to follow in his footsteps. His father pulled some strings to get him into the Institute of Hotel Management. He excelled and now felt he had a purpose, both life and in a profession.

As he continued to grow spiritually, reading, attending Youth For Christ and a new church, eventually he went with a team to a Youth Congress, part of which was a preaching contest. His friend who was designated to preach could not due to a conflict, so Ravi was asked to fill in with only three hours notice. Some of the men in that assembly recognized God’s hand on him and encouraged him. He still didn’t think that was what God was calling him to do, but he went on more preaching ministries and teams with Youth For Christ.

His family moved to Canada after his father’s retirement, and God continued to lead Ravi to people, churches, and organizations that helped him grow, and where he met his future wife. He continued studying and working in hotel management, but began to sense that “[his] priorities and [his] ‘heartbeat’ were changing toward other things.”

One thing that stood out to me was the encouragement from older Christians that God used in his life. He writes, “I don’t think older Christians can ever fully know what an important role they play in the affirmation of younger believers. When you’re just a youth, it means so much to have someone who’s farther along the road say to you, ‘I see something in you, and I want you to be encouraged in it.'”
As he continued preaching as opportunities came, many people told him they felt he was gifted with evangelism. He was encouraged but didn’t know the difference then between being an evangelist and “just preaching.” But he knew that “a special sensation rose up in me as I preached. I had an intense urge to persuade….I knew I wanted to preach to people who were on a quest, people whose minds were challenging what they saw around them, who were hurting on the inside, and who needed someone to speak to those issues.”

Eventually God led him to become a full-time preacher, to overseas opportunities to preach, and eventually into apologetics. Of the last, he said that people talk about truth having to get from the head to the heart for one to be converted, and that was true, but after he was converted, the truth traveled from his heart back to his head again, and he developed a “hunger to know the great depths of truth behind my faith.” He wanted to understand all the whys and wherefores of the faith, and his reading and study helped him find answers. “Most of the preaching in evangelism was geared to the ‘unhappy pagan.’ What about the ‘happy pagan, I thought, ‘the one who has no qualms about his life?’ Life was about to change for me in my heartfelt desire to preach to the skeptic” and intellectuals.

Eventually God led him (and provided in a miraculous way!) to form “a ministry that would communicate the gospel effectively within the context of the prevailing skepticism. It would seek to reach the thinker and to clear all obstacles in his path so that he or she could see the cross, clearly and unhindered…I wanted to address those struggling people – the Thomases of the world –  who saw life as not making sense. If the church didn’t place a value on a person’s questioning, then we were effectively absolving ourselves of any responsibility to that person. At the same time, if the skeptic’s questions weren’t honest, we had to address them in ways that exposed his or her dishonesty. Apologetics had to be about much more than answering questions – it had to focus on questioning the questions and clarifying truth claims.” “It is up to the thinking Christian to train the mind, take seriously the questioner, and respond with intelligence and relevance.”

I know some people demean apologetics, since it’s not the gospel, which is the power of God unto salvation (Romans 1:16), but I’ve always agreed with Ravi’s thought here that it can help prepare the way for the gospel plus it can help clarify truth for the believer as well.

The ministry borne out of all this was Ravi Zacharias International Ministries (RZIM). Ravi had another name in mind, but the others involved felt the ministry should have his name and “stand up behind your integrity, or fall with the lack of it,” a scary proposition indeed.

Regarding some of the dangers that came about in his ministry (including death threats), he says, “You have to learn that you cannot claim a path just because it is less intimidating. You must keep in mind that God does have an appointment with you, that there is a cost to serving Him. At the same time, you have to be wise and not careless. To deny the reality that there are some places where you cannot go is to play the fool. More important, if you have not learned to pay the smaller prices of following Christ in your daily life, you will not be prepared to pay the ultimate price in God’s calling.”

A few more quotes that stood out:

“Successes are hollow if you do not know the author of life and His purpose.”

After telling the United Nations that there are four absolutes that we all agree to, love, justice, evil, and forgiveness: “Only on the cross of Jesus do love, justice, evil, and forgiveness converge. Evil, in the heart of man, shown in the crucifixion; love, in the heart of God who gave His Son; forgiveness, because of the grace of Christ; and justice, because of the law of God revealed.”

“There are some wonderful things from your painful past, things with a beauty you may not have realized at the time.”

“Caution laced with wisdom and commitment must always be the key to the onward step.”

“Jesus wasn’t just the best option to me; He was the only option. He provided the skin of reason to the flesh and bones of reality. His answers to life’s questions were both unique and true. No one else answered the deepest questions of the soul the way He did.”

“Sometimes in the shadows of one’s self lie the problems, and in the shadows of one’s shaping lie the answers.”

A lot of the explanation behind the differences in Eastern vs. Western thinking was quite interesting.  There is a plethora of fascinating information here, including various testimonies of God at work (including Ravi’s own father’s salvation) and how we led in Ravi’s personal life, family, and ministry.

I know some of my readers would wonder, so I’ll have to say here that, no, I wouldn’t endorse every single person and ministry mentioned in the book, but there is no denying the hand of God in the life and ministry of Ravi Zacharias. I loved reading this book and highly recommend it to you.

(This will also be linked to Semicolon‘s Saturday Review of Books.)

Strong Women

Several days ago I was discussing with a friend the two half-sisters in The Woman in White by Wilkie Collins. Marian Halcombe is gracious, smart, strong, and capable, but ugly. Laura Fairlie is pretty and sweet, but somewhat weak and fragile. You can guess which one gets the guy. 🙂

That led to a discussion about the Victorian ideal woman and “damsel in distress” literature. I am not a feminist by any means, but I do like to see a female protagonist who does have some umph to her, who adds more to the story than a pretty face.

Being strong is not an unfeminine trait. In fact, Proverbs 31 says of the virtuous woman, “She girdeth her loins with strength, and strengtheneth her arms,” and “Strength and honour are her clothing.”

She is strong in character: excellent, or virtuous in some versions (verse 10), trustworthy (verse 11), does her husband good (verse 12), kind and compassionate (verses 20, 26), characterized by honor (or dignity in some versions) (verse 25), praiseworthy (28-31).

She is strong in industriousness and initiative: She “works with willing hands” (verse 13), she gets up early to start work and serve others (verse 15) – she’s not still in bed late in the morning waiting on someone to serve her (except maybe on special occasions 🙂 ), she weaves and knows her products are good (verse 18-19), she works into the evening (verse 18), she makes nice clothing (verse 21-22, 24), she makes products to sell (verse 24), she looks well to the ways of her household and is not idle (verse 27).

She is strong physically (verses 17, 25): she plants (verse 16),

She is strong mentally and intellectually: she seeks good products and prices (verses 13, 14, 16), she plans ahead for bad weather (verse 21), she is wise (verse 26).

She is strong spiritually: she fears the Lord (verse 30).

We can sometimes get discouraged looking at her, but as I like to say, she didn’t do all of that in a single day. 🙂 And I don’t think we have to take up weaving, plant a vineyard, or have a home business to become virtuous women. But taken as a whole, the tenor of her life is that of strength, industry, and honor. She is definitely not a “damsel in distress,” but she doesn’t need to assert her strength by challenging her husband or stepping into his role.

Admittedly there will be times of weakness, when she is sick, pregnant, or just tired and weary. And there is nothing wrong with a husband helping and serving his wife: if he loves as Christ loves the church, Christ helps and serves us in many ways. And admittedly there are times she needs “rescue.” I’ve so appreciated the times my husband has come to my rescue when I’ve gotten stuck or over my head in a project, behind in getting ready for company, overwhelmed with a ministry activity, etc. As a family we all pitch in and help wherever needed rather than standing back and saying, “That’s your responsibility, not mine.” But I did have to struggle in early marriage with wanting my husband to help me in every little thing and having to remember that I am supposed to be a help meet for him. We are supposed to depend on our husbands in many ways, but he needs us to be able to stand strong in the Lord’s strength in many ways as well.

Back to literary examples, I think of Dora, the first love of David Copperfield. She was pretty, sweet, and charming, but childish and totally inept as a household manager. She even told him to think of her as a “child wife.” Her husband had to just accept and love her as she was. But Agnes, his friend whom he later came to love, was steady, capable, strong, and mature, and they could support and help each other. Lucie Manette from A Tale of Two Cities came up in the aforementioned discussion as a weak Victorian ideal, but I disagreed: I think she had to be very strong to take in a father she thought had been dead and nurse him back to health in the mental state he was in after so many years locked up unjustly in the Bastille and then to go to France at the height of the French Revolution to find out what had happened to her husband when she feared he was in danger. Elinor Dashwood in Sense and Sensibility is another strong literary woman. She was steady, had to manage the household frugally even when the rest of the family complained, had to reign in her emotions to do the honorable thing, as opposed to her sister, Marianne, who gave free reign to her emotions and whims. Ma Ingalls is another: I honestly don’t know how she dealt with the sheer hard work of her life as well as the loneliness of being away from other people so much.

Besides literary examples, we have a plethora of strong women in the Bible. How could Mary, the mother of Jesus, endure all she did without His strength? There is Deborah, a judge who went to battle; Hannah, in grief over her barrenness, yet knowing to whom to turn; Priscilla, who helped her husband in business and in discipling; Mary and Martha, strong in different ways; Joanna and the other women who ministered to Jesus’s needs, and so many more.

We don’t usually step up to the brink of adulthood or marriage strong in all the ways we need to be. Strength of character has to be developed just as physical strength does. When you first start exercising physically, the first thing you notice is how weak and out of shape you really are, but starting to exercise even in weakness is the first step to developing strength. Often God develops strength in us by putting us in situations where we are totally weak. I could not have endured my husband’s many travels without learning to lean on the Lord for strength, but I was pretty much a basket case at first. I can remember the dismay of realizing as a young mother that I couldn’t just take to my bed when I was sick when I had little ones to take care of. I was probably overly dependent on my husband at first, but had to learn how to make decisions and take care of things while he was at work and out of reach.

In Climbing, Rosalind Goforth wrote:

It was while I had a large family of little children about me and mission work was pressing heavily upon me, while feeling burdened and that strength was insufficient, I sought to find in God’s Word whether there were any conditions to be fulfilled for the receiving of divine strength. The result of this study was a surprise and joy to me, and later a blessing and help to many to whom I passed it on, for every condition the weakest could fulfill!

Conditions of receiving strength

1. Weaknesses. II Cor. 12:9-10
2. No might. Isa. 40:29
3. Sitting still. Isa. 30:7
4. Waiting on God. Isa. 40:31
5. Quietness. Isa. 30:15
6. Confidence. Isa. 30:15
7. Joy in the Lord. Neh. 8:10
8. Poor. Isa. 25:4
9. Needy. Isa. 25:4
10 Dependence on Christ. Phil. 4:13

The key is in Hebrew 11:32-34: “And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.”

Jesus said, “My grace is sufficient for thee: for my strength is made perfect in weakness” (II Cor. 12:9-10).

The song “I Could Not Do Without Thee” by Francis Ridley Havergal says it well:

I could not do without Thee,
I cannot stand alone,
I have no strength or goodness,
No wisdom of my own;
But Thou, beloved Savior,
Art all in all to me,
And weakness will be power
If leaning hard on Thee.

May you “be strong in the Lord, and in the power of his might” (Ephesians 6:10) today.

Can We Let God Down?

I was listening to a video yesterday when one of the speakers mentioned a fear of “letting God down” by failing in the endeavor being discussed. The other speaker, a pastor, said, “You can’t let God down. You weren’t holding Him up in the first place.”

And I thought…..seriously? You’re going to use a cutesy catchy comeback to answer someone’s wrestling over whether they can be victorious in a path they’re walking before the Lord? Although what he said was true, it just seemed a flippant response that didn’t really address the person’s concern.

According to Dictionary.com, the verb phrase “let down” can mean “to disappoint; fail; to betray.”

Can we disappoint, fail, and betray God?

Of COURSE we can. And it is no surprise to Him: “As a father shows compassion to his children, so the Lord shows compassion to those who fear him. For he knows our frame;he remembers that we are dust” (Psalm 103:13-14).

What should we do if that happens?

If it involves sin, we can confess it to God. I John 1:9 says, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

We can ask for wisdom to know what to do and to learn from our mistakes. James 1:5 says, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.”

We can let it be a reminder of our weakness and our need for God’s strength. II Corinthians 12:9-10 say, “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”

We can “come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:16.

Romans 8:1 tells us “There is therefore now no condemnation for those who are in Christ Jesus.” Our faults and failures will never affect our standing with Christ or His love for us. When we become God’s children by repentance and believing on Jesus Christ as Lord and Savior, He will never cast us out or disown us or disinherit us or remove us from the family. Our standing with Him is based on Christ’s righteousness, not our own, and that will never fail. We can rest secure in His love.

But there will be times when we fail, and He has to bring chastening as any loving parent would. This isn’t punishment but rather discipline which leads to holiness.

Should we let a fear of failure choke any endeavors for God? No.

Don’t be afraid to fail. Don’t waste energy trying to cover up failure. Learn from your failures and go on to the next challenge. It’s OK. If you’re not failing, you’re not growing.-H. Stanley Judd

God does tell us to “walk circumspectly” (carefully) and to “work out your own salvation with fear and trembling,” but that doesn’t mean He wants us cowering in a corner, afraid to take any step lest it be a wrong one or lest we fail somewhere along the way. He promises “grace to help in time of need.” Without Him we can do nothing, but through Him we can do all things.

Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. Joshua 1:9

Jesus, I Am Resting

This hymn has been on my mind for a couple of weeks. We used to sing it in church quite a bit but I haven’t heard it in years. I was going to post it last week, but then went with another one instead.

Now this hymn is especially poignant to me today as a young wife and mother in our church passed away suddenly and unexpectedly Saturday morning from heart failure in response to a catastrophic reaction to some kind of medication. We’re all stunned and saddened, I just ache for the husband and two young children left behind. I just can’t fathom how he was able to tell their children that Mommy is gone and the many ways this will affect them all in the days ahead. Only by God’s grace, which I am asking Him for them.

But I’m also comforted by the words to this song. We rest in Him by faith: now she is doing so by sight. I can only imagine what that is like.

Jesus, I am resting, resting,
In the joy of what Thou art;
I am finding out the greatness
Of Thy loving heart.
Thou hast bid me gaze upon Thee,
And Thy beauty fills my soul,
For by Thy transforming power,
Thou hast made me whole.

O, how great Thy loving kindness,
Vaster, broader than the sea!
O, how marvelous Thy goodness,
Lavished all on me!
Yes, I rest in Thee, Belovèd,
Know what wealth of grace is Thine,
Know Thy certainty of promise,
And have made it mine.

Simply trusting Thee, Lord Jesus,
I behold Thee as Thou art,
And Thy love, so pure, so changeless,
Satisfies my heart;
Satisfies its deepest longings,
Meets, supplies its every need,
Compasseth me round with blessings:
Thine is love indeed!

Ever lift Thy face upon me
As I work and wait for Thee;
Resting ’neath Thy smile, Lord Jesus,
Earth’s dark shadows flee.
Brightness of my Father’s glory,
Sunshine of my Father’s face,
Keep me ever trusting, resting,
Fill me with Thy grace.

~ Jean S. Pig­ott, 1876.

Though I have always liked the old tune, I really like this new version as sung by the Steve Pettit Evangelistic Team on their CD, If Eyes Could See.

Be Still? Or Fight?

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Photo courtesy of morguefile.com

 

I Corinthians 10:12-13 says, “Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”

In reading Made to Crave by Lysa TerKeurst, she cites this passage in Chapter 16 and then says one “way out” the Lord provided for her was deciding in advance what she will and won’t have that day.

I have to admit, when I think of the “way out,” I think more of God coming to my rescue with supernatural strength and reminders of His truth rather than this kind of thing, but He does also say “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (I Corinthians 10:5), and planning is part of doing that.

In Exodus 14:14, when Israel was caught between Egypt’s advancing army and the Red Sea, Moses said, “The Lord shall fight for you, and ye shall hold your peace.” Some versions say “be still” instead of “hold your peace, some say “be silent.” I’ve seen people post this verse ending with “be still” on Pinterest or in other places as if that is God’s instruction to anyone facing any battle any time. In Israel’s battles, sometimes God supernaturally intervened, like He did at the Red Sea, and sometimes they had to take up their swords and fight. They couldn’t win unless He was with them and they relied on Him, as they discovered, but they had to actually go into battle and swing a sword and get sweaty and messy and strain their muscles in reliance on Him. In fact, after Moses tells Israel to “be still” in Ex. 14:14, in the very next verse “the Lord said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.”

When God gives me that “sword” of His truth like Lysa described of planning ahead for eating, or of reminding myself of His truth to oppose Satan’s lies, or of fleeing temptation,  I’m to use it, with His promise of help and grace, rather than waiting for Him to do the battle for me. Sometimes He will supernaturally win the battle for me while I only watch, but sometimes He gives me victory by handing me a sword.

I Run to Christ

I run to Christ when chased by fear
And find a refuge sure.
“Believe in me,” His voice I hear;
His words and wounds secure.

I run to Christ when torn by grief
And find abundant peace.
“I too had tears,” He gently speaks;
Thus joy and sorrow meet.

I run to Christ when worn by life
And find my soul refreshed.
“Come unto Me,” He calls through strife;
Fatigue gives way to rest.

I run to Christ when vexed by hell
And find a mighty arm.
“The Devil flees,” the Scriptures tell;
He roars, but cannot harm.

I run to Christ when stalked by sin
And find a sure escape.
“Deliver me,” I cry to Him;
Temptation yields to grace.

I run to Christ when plagued by shame
And find my one defense.
“I bore God’s wrath,” He pleads my case—
My Advocate and Friend.

Words by Chris Anderson
Music by Greg Habeggar

You can peruse more of Chris and Greg’s hymns at their web site, Church Works Media. Notes on the text to this hymn are here. The version on the video is from the Wilds CD, A Living Sacrifice.

May you run to Christ for any and every need, large or small.

The Spiritual Value of a Secular Job

time card

I recently read an article about people who didn’t want a regular 9-5 job because they wanted to do more with their lives than be tied to a desk (or garage or store or whatever). That got me to thinking.

It certainly sounds nice to be free to be involved in worthy projects rather than a boring, seemingly dead-end job. I’ve known some people who could do that. One man in our former church worked hard and regularly but had his own business and enough freedom in his schedule that he could go on mission trips many summers.

But not everyone can do that. Here are some points of value of regular secular jobs:

1. God ordained work. Adam and Eve were to “to dress and to keep” the garden (Genesis 2:15) and have dominion over the other creatures (Genesis 1:26-28) before they sinned  and faced the consequences. Work was not ordained as a punishment for sin: it was a God-designed activity even in a perfect world. It was just made harder after sin entered the picture when thorns and thistles grew up and Adam was told, “In the sweat of thy face shalt thou eat bread” (Genesis 3:17-19). These days some jobs call for sweat of the brain rather than the body, but we can’t escape the fact that life involves hard work.

2. Biblical instruction. I Timothy 5:8 says “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” The Christian life is not ethereal or theoretical or philosophical: it is intensely practical. Yes, we trust the Lord to meet our needs, and sometimes He does that miraculously, but the way He usually does that is through regular work. Here are some other passages about work:

“And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing” (I Thessalonians 4:11-12).

“Blessed is every one that feareth the Lord; that walketh in his ways. For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee” (Psalm 128:1-2).

“Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.” Provers 13:11.

“In all labour there is profit: but the talk of the lips tendeth only to penury” (Proverbs 14:23).

“The desire of the slothful killeth him; for his hands refuse to labour” Proverbs 21:25).

“I know that there is no good in them, but for a man to rejoice, and to do good in his life.And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God” Ecclesiastes 3:12-13.

“Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.” Ecclesiastes 5:18.

“Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28). Here we’re instructed to work not just to meet our own needs but also to be able to give to others.

Add to that the instruction in Proverbs about the diligent man vs. the slothful or sluggard. True, the principles involved apply to what we might think of spiritual or ministry work, but many of the examples are secular work, like planting and harvesting. Colossians 3:23 (“And whatsoever ye do, do it heartily, as to the Lord, and not unto men”), though applying to everyone, was written in context to servants.

3. Biblical example. Yes, Jesus’s twelve disciples were called to leave their fishing nets and tax collecting and follow Him. But other believers were slaves, soldiers, tentmakers, merchants, carpenters, and in various other occupations. Even Paul sometimes made tents and “labour[ed], working with our own hands (I Corinthians 4:11). God calls secular rulers His ministers (Romans 13:3-5). Jesus washed the disciples’ feet, a task that was usually done by a servant, and apprenticed as a carpenter. And the Bible opens with God working (Genesis 2:2-3).

There is an interesting passage in Psalm 104 that touches on man’s work as part of God’s manifold works and wisdom:

21 The young lions roar after their prey, and seek their meat from God.

22 The sun ariseth, they gather themselves together, and lay them down in their dens.

23 Man goeth forth unto his work and to his labour until the evening.

24 O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

4. Mission. One does not have to be in “full time Christian service” as a pastor or missionary to be “missional.” Those in secular work have the opportunity to work side by side with unsaved people who would not be interested in coming to church or would be on their guard if a pastor came to visit them. I should say here that the first best testimony a Christian has at work is doing his job well. No one is going to respect him if he’s slothful and sloppy or doesn’t get his work done because he is using company time to “witness.” I don’t know that someone even necessarily has to organize Bible studies during lunch break, though I’ve known some who have done that. A Christian on the job can be a  witness by how he conducts himself and his business and his genuine interest in others, and talking and befriending coworkers and customers can often lead to opportunities to share more about one’s faith.

5. The world depends on it. Where would our country or indeed our world be without doctors, truckers, cleaning people, or any of the multitudes of other jobs that all work together to provide an economy? Even if your work seems to be a minor cog in the whole machinery of the country’s economy, you can be confident that you are providing a useful service in some way.

6. It provides the means to give to others. Ephesians 4:28, mentioned before, says, “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” and I Timothy 6:17-18 say, “Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate.”

I’ve shared before my own testimony that in camps or meetings for teens,  there was an emphasis on salvation, surrender, and full-time Christian service. Being surrendered to full-time Christian service was presented almost as the next natural step after being saved, or the highest and best calling. Those who were really sold out to the Lord, or at least thought to be, were the ones that went on to some kind of ministry occupation.  Thankfully by the time my sons were teens, the general emphasis seemed to be more on taking the next step one needed to take spiritually, whatever it might be, yet the surrender to full-time Christian service still seemed to be urged as the highest and best, the ultimate calling. I’ve known sweet Christian girls who only wanted to marry preachers and parents who were disappointed that their sons did not become preachers. I’ve known Christian college graduates who felt looked down upon by their peers for being in a secular job and not out “serving the Lord.” Sometimes the kids in the youth group who do plan on training for ministry are given something of a special status or special responsibilities or opportunities. I wonder if this is where some of the “let the preacher do it” mindset gets started. Every teen should be training for ministry, because we all have ministry, whether it is in a paid professional capacity or not. If God called someone to preach or be a missionary, that is God’s highest and best calling for them, but He does call some to be scientists and teachers and office workers and truckers and grocery store clerks and many other occupations, for His glory.

There are many other Bible passages that pertain to work, like not trusting in our riches but rather being willing to distribute to others’ necessities (I Timothy 6:17-18), not laboring to be rich (Proverbs 23:4), and not letting the practical obscure the spiritual (John 6:26-29), taking God’s will into account (James 4:13-16), and seeking first the kingdom of God (Matthew 6:33). But the Bible speaks of the church as a body, with each member having a different part (I Corinthians 12, Romans 12:3-8) and different gifts. Not all are called to be full-time paid professional preachers or missionaries, but we are all called to be full-time Christians, doing everything as unto the Lord, serving Him with the gifts and calling He has ordained for each of us.

LET me but do my work from day to day,
In field or forest, at the desk or loom,
In roaring market-place, or tranquil room;
Let me but find it in my heart to say,
When vagrant wishes beckon me astray—
“This is my work; my blessing, not my doom;
Of all who live, I am the one by whom
This work can best be done, in the right way.”
Then shall I see it not too great, nor small,
To suit my spirit and to prove my powers;
Then shall I cheerful greet the laboring hours,
And cheerful turn, when the long shadows fall
At eventide, to play and love and rest,
Because I know for me my work is best.

~ Henry Van Dyke, Poems of Sentiment: VI. Labor and Rest: Work

Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

See also:

You Do Not Labor in Vain.
5 Ways Pastors Can Affirm Faith, Calling, and Vocation.
Bosses Don’t Give Gold Stars – And Other Career Advice.
When It Feels Like Your Work Doesn’t Matter.
7 Motives in Our Work.
How to Glorify God at Work.
Do You Bring Meaning to Your Work?

This Is My Word

“For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.

“For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands.” Isaiah 55:10-12

As the snow falls from heaven,
As it comes in swirling showers from the sky,
So is my Word.
As the rains bring the water to the earth that is thirsty and dry,
So is my Word.
And the Word of my mouth, it shall not return empty:
It will bless the earth wherever it is heard.
This is my Word.

As the rain brings renewal
And the tender buds begin to come alive,
So is my Word.
Giving seed to the sower,
And the bread to the hungry ’til they thrive,
So is my Word.
And the Word of my mouth, it shall not return empty;
It will bless the earth wherever it is heard.
This is my Word.

O Lord, when I am weary,
When I fell the days I’m living are in vain,
My God, help me be faithful to the Word You have given to proclaim.
Proclaim the Word, and you will go out in joy,
And be led forth in peace,
And the hills will break before you into song.
So be faithful, brave and true,
For I will go before you,
And when your earthly journey here is done.
I’ll say well done, well done!

As the snow falls from heaven,
And the rain comes in showers from the sky,
This is my Word.

Words and Music by Pepper Choplin

The track on the video is from the CD If Eyes Could See by the Steve Pettit Evangelistic Team.

Sanctity of Life

I didn’t realize until earlier today that it is Sanctity of Human Life Sunday, but I didn’t want to let the day end without saying something about it.

As a Christian I believe God is the author of life, and He says he knew us even in the womb.

“Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations.” Jeremiah 1:5

For you formed my inward parts;
    you knitted me together in my mother’s womb.
 I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
    my soul knows it very well.
My frame was not hidden from you,
when I was being made in secret,
    intricately woven in the depths of the earth.
Your eyes saw my unformed substance;
in your book were written, every one of them,
    the days that were formed for me,
    when as yet there was none of them.
Psalm 139:13-16

This column, On abortion, it’s best to err on the side of life, makes the point that if there is any chance at all that the unborn fetus is a real human life, then it is best to treat it as such.

I saw this going around Facebook:

Roe mistake

“Each day, 2,150 women wake up in America believing abortion is the only realistic solution to an unplanned pregnancy” (care-net.org).
God brought Norma out of darkness and into His marvelous light.
Many women are still sitting in the darkness;
will you help them see the light of the world?

We win by showing love, compassion, and mercy to one frightened woman at a time.”