Author Archives: Barbara Harper

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About Barbara Harper

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Review: The Return of the King

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The Return of the King

The Return of the King is the third in J. R. R. Tolkien’s trilogy, The Lord of the Rings.

If you’re not familiar with the story, the ring in question was created by Sauron, originally an angelic-type creature who rebelled against his creators. There were actually nine rings made, but that’s a different story. The “one ring” somehow had the power to influence those who had the other rings and would grant Sauron dominion over everyone in Middle Earth. The ring and its power could only be destroyed by being tossed back into the fires of Mordor, from which it was made.

The ring had been lost for thousands of years, but was found by Bilbo Baggins in The Hobbit.

The Fellowship of the Ring told of a group of nine companions on a mission to take the ring to Mordor: Gandalf the wizard; Frodo, the designated ring-bearer and Bilbo’s nephew; Samwise Gamgee, his friend and servant; two more hobbits, Merry and Pippin; one elf, Legolas, a dwarf, Gimli; and two men, Boromir and Aragorn. Aragorn is also know as Strider and is the long-awaited heir to the throne of Gondor, though not everyone knows that at first.

The rest of FOTR and the second book, The Two Towers, tell what happened to the group on their long and dangerous journey.

At the beginning of The Return of the King, Frodo and Sam have been separated from the rest to continue their journey to Mordor. But Frodo had been captured and imprisoned. Sam braves various dangers to rescue him.

Meanwhile, Sauron has sent a great army or orcs (vile creatures) and other beings to Gondor. Gandalf and Pippin go there to warn the steward.

Aragorn, Legolas, and Gimli gather help from an unusual source and Merry joins them to battle Sauron’s troups.

There are a number of subplots with the steward of Gondor and his son (Boromir, his favorite, died, and Faramir, his younger son, isn’t appreciated until almost too late); the area of Rohan with its famous riders and their joining in to help, Merry and the king of Rohan’s daughter being severely wounded, and all kinds of other things going on.

The one ring negatively affects those who have it, especially if they wear it for any length of time. The ring grants the wearer invisibility but builds a craven desire to keep it, plus awakens Sauron to its presence. Frodo is beyond weary with all he has suffered on his long journey plus the increasing influence of the ring the closer he gets to Mordor.

After the last great battle, the fellowship splits up and we see each one as he goes back to his land and people. I didn’t realize that there would be a fairly long section when the hobbits arrive back to the shire. It had been taken over by “ruffians,” and took some time and effort to set right again. The hobbits were not very adventurous folks, but Merry and Pippin had fought orcs and other evil beings. They were not about to put up with some ruffians!

Tolkien said he disliked allegory and didn’t write his saga of the rings that way. But he did feel fairy stories and myths could convey truth. It’s not hard to see Sauron as an instrument of Satan. And the king of Gondor coming into his long-awaited throne has some parallels with Christ, especially in this quote:

But when Aragorn arose all that beheld him gazed in silence, for it seemed to them that he was revealed to them now for the first time. Tall as the sea-kings of old, he stood above all that were near; ancient of days he seemed and yet in the flower of manhood; and wisdom sat upon his brow, and strength and healing were in his hands, and a light was about him (p. 121).

Some of my other favorite quotes:

Yet it is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till (p. 73).

In that hour of trial it was the love of his master that helped most to hold him firm; but also deep down in him lived still unconquered his plain hobbit-sense: he knew in the core of his heart that he was not large enough to bear such a burden, even if such visions were not a mere cheat to betray him (p. 83).

As a sweet rain will pass down a wind of spring and the sun will shine out the clearer, his tears ceased, and his laughter welled up, and laughing he sprang from his bed (p. 111).

It must often be so, Sam, when things are in danger: some one has to give them up, lose them, so that others may keep them (p. 154).

And this from the appendix: “Let us not be overthrown at the final test, who of old renounced the Shadow and the Ring. In sorrow we must go, but not in despair. Behold! we are not bound for ever to the circles of the world, and beyond them is more than memory” (p. 174).

My favorite quote of all comes when Frodo has reached the end of his strength, and Sam says, “Come, Mr. Frodo! I can’t carry [the ring] for you, but I can carry you and it as well” (p. 105).

On a side note, for many years, we avoided anything to do with witches, wizards, magic, etc., in stories and film. I had to think through those things when the LOTR films came out and the kids wanted to see them. I wrote more about that here, but I concluded most “fairy tale magic” is a different thing than the occult. Gandalf is more like a wise superhero than what we think of as a wizard. But these things require caution and discernment: I’ve seen some alarming aspects of some stories containing “magic.”

Both the audiobook (nicely read by Rob Inglis) and the Kindle version have appendixes at the back, but they are not the same. The audiobook has sections explaining the different races and their characteristics, a history of the kings, a more detailed account of Aragorn’s and Arwen’s lives and romance, a brief account of events in The Hobbit, and a few others. The Kindle ebook has “Annals of the Kings and Rulers,” family trees, a shire calendar, and information about writing and spelling in some of the languages of the book.

I read The Hobbit and the first two books of this trilogy years ago. I had started The Return of the King, but then didn’t finish it when the Peter Jackson films came out. I always meant to get back to it but never did. After I read The Silmarillion (Tolkien’s history and mythology of the world he created in these books), I thought about reading The Return of the King. I wasn’t sure I wanted to get into another lengthy foray into Middle Earth. But then I thought it might be good to read the last book while all the information in The Silmarillion was still fresh. That turned out to be true: I “got” many references that I think I would have otherwise missed.

I almost wish I had started again at The Hobbit and read all the books through. But I am sure I’ll read them again some time.

I thought it would take a little while to get back into Tolkien’s world. But it didn’t: I was caught up in it again right away.

There are many things to love about these books. Yes, they go into much more detail than if they had been written in modern times. But the older style of writing fits in with a story of ancient lore. Tolkien put so much time and thought into the stories, even inventing different languages for the different races.

But what I love most of all is the truth of human nature they contain, and the bravery, heroism, and overcoming evil as well as one’s own limits to accomplish a great quest. And the books contain a couple of sweet love stories as well.

(I often link up with some of these bloggers.)

Redeemed Regrets

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Redeemed regrets

One of my biggest regrets is that I often did not have a good attitude when caregiving for my mother-in-law. I wanted her to be well taken care of. But I did not have a natural caregiver’s heart. I often felt the weight of caregiving. I resented the intrusion on my time and plans for that stage of my life. When she was under hospice care for three years, we had bath aides, social workers, a chaplain, and a doctor coming in and out (often without calling first). Even though I liked most of the people, I often felt the introvert sanctuary of my home had been invaded.

I tried to fight these feelings by reminding myself of God’s truth: it was good and right and biblical to care for my mother-in-law. She had lovingly cared for my husband, and then our family after we married; she deserved our care in return. This was my ministry for that time in my life, and it was every bit as important as writing a book or teaching a class. God would give grace for each day, each moment, as needed.

Yet I still felt guilty about having these negative feelings in the first place.

Paul talks about the difference between regret and repentance, or worldly versus godly grief in 2 Corinthians 7:10-11. It’s important that we don’t stop at regret. It’s possible to feel bad about doing wrong without really repenting of it. Repentance will involve realization that we sinned against God, confession to Him that what we did was wrong, with no excuses or self-justification, and asking for His grace and help to change.

But even after repentance, we sometimes still regret what we did.

After my mother-in-law passed away, my guilt multiplied rather than ebbed. I confessed these things to the Lord. I knew He forgave me. But I still regretted my wrong attitudes and wished I had served her better.

I think this might be what people experience when they say they can’t forgive themselves. If God forgives us, who are we to withhold forgiveness? We have to accept that we are fallen creatures with a bent towards selfishness.

But even with forgiveness, we still regret our past actions. We wonder how we could have been so thoughtless or selfish.

When the person we’ve wronged has passed on, or we’ve lost touch, our regret festers. There’s no way to make it right, to apologize to that person.

Something happened recently to help me realize regrets can be redeemed.

I walked into the church restroom to find two ladies talking who were both currently taking care of their mothers. One knew I had taken care of my mother-in-law and pulled me into the conversation.

One of the things that had helped me most during my mother-in-law’s care was talking to other people who were currently or formerly caring for a parent. I could be a little freer to share with them and know I’d be understood. So now, I was able to help others in that way: mainly by listening, but sometimes by sharing something that helped me.

God has redeemed my regrets in other ways as well: softening my heart, helping me to be more watchful and prayerful, reminding of my need of His grace and help.

Of course, caregiving is not the only area where I have regrets. As I get older, past situations where I have failed come to mind–in parenting, relationships, ministry, and just about every area.

I can’t go back and redo the things I’ve done wrong. But I can encourage others. I can learn from my failures. God can use the way He helped me by sharing with others. He truly does work all things together for good to those who love Him (Romans 8:28). This doesn’t excuse the wrongdoing. But God, in His grace, can use it for good.

I imagine David regretted his sin with Bathsheba. Even though he got a wife and a son out of the situation, he faced other consequences. His sensitive heart, once it was right with God again, had to have berated himself. But out of that scenario came Psalm 51, which ministers to any who have sinned with the hope of forgiveness and redemption. God still used him to write psalms, prepare Solomon for his reign, and provide for the temple Solomon would build.

I’m sure Peter always regretted that he denied knowing Christ when Jesus was arrested and crucified. Jesus forgave him, restored him, and gave him a ministry. His epistles exhort readers to humility and to face suffering and persecution with joy–things I think he learned through his experiences.

It’s not that doing good deeds can somehow make up for our bad deeds. That’s how redemption often works in literature, but not with God. Just as we’re saved by His grace at the beginning, so we walk in His grace throughout life. We don’t do good things to rack up points with Him or to “even the scales”–we could never do enough! Rather, when He forgives us, we serve Him with renewed and thankful hearts.

For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life (Titus 3:3-7).

But shouldn’t we know better after we’re saved? Isn’t sin that much more heinous after salvation?

The Lord is merciful and gracious, slow to anger and abounding in steadfast love. . . . As a father shows compassion to his children, so the Lord shows compassion to those who fear him. For he knows our frame; he remembers that we are dust” (Psalm 103:13-14).

Micah 7:18 says God delights in mercy.

I love what Christina Rossetti wrote: “A fall is a signal not to lie wallowing, but to rise.” We need to let regret do its convicting, humbling work in us. But then we need to seek God’s grace to keep going, walking closely with Him. He might even redeem our regrets by bringing up opportunities to encourage others with what we have learned.

1 John 1:9

(I often link up with some of these bloggers.)

Laudable Linkage

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Laudable Linkage

On Failure, HT to Challies. “Yes, we are going to keep failing at life, again and again. Failing people we love. Failing at things we love. Failing the God we love. But we have a path for dealing with failure. It takes faith, courage, and hope.”

When Your World Burns Down & How to Answer the Question of Pain and Suffering, HT to the Story Warren. “There are love stories that survive fire, and rise straight up from the ashes. This is a Love Story that begins more than 2 decades ago with a bundle of a baby boy …. our third son, named Levi, because the Farmer dared to believe it was a word from the Almighty: ‘And Levi got up, left everything and followed Him,’ (Luke 5:28), and the Farmer said that’s exactly the kind of man that we pray our boy will be.”

Prayer Requests from Jailed Children. “This message is scrawled on a prayer request card, sitting in front of me on my desk. Tears come to my eyes as I read it.”

What Is Your Name? “God requested a sacrificial offering instead of hospitality. And He showed Himself in the fire. He revealed the wonder of Himself in the sweet aroma of their sacrifice.”

Why Feeling Overwhelmed Can Be a Good Thing. “I feel as if I’m drowning in a tsunami of needs. Adult children who need help. Aging parents with health concerns. Personnel shortages at work. Ministry needs. Volunteer opportunities. I want to do good things for good people, but there just isn’t enough of me to go around. I’m overwhelmed. This realization, I’ve discovered, is the first step toward a solution.”

Death Is Not the Worst Thing that Can Happen to You, HT to Journey of Faith. “Contrary to what many Christians think, death is a big deal, and we shouldn’t take it lightly at all. But death isn’t the worst thing that can happen to us.”

What Haggai Taught Me About Priorities, HT to Knowable Word. “‘I can’t. I’m busy!’ These piercing words stopped me as they spilled out of my 2-year-old’s mouth. . . . Yet the reason I stopped wasn’t my son’s disobedience or misplaced priorities; it was because those words were an echo of my heart.”

Brain Fast Food: Living and Ministering in and Age of Casual Thinking. “One of the great advantages of the technological revolution is that we have unbelievable access to all kinds of great resources. One of the great disadvantages of the technological revolution is that intellectually speaking it conditions us to go after McDonald’s hamburgers rather than Ruth Chris steak.”

Stewarding Your Mind. “Doing productivity God’s way means viewing your entire life as a stewardship. Your time, talents, and treasure are all resources left to your care. And the sensible Christian will take care to do all that he or she can to make a good return on these things for the Master. Most believers understand this call to stewardship in areas like finances or even with the use of our time. But are you treating your mind like a stewardship?”

Chuck Swindoll quote

Every time we open Scripture, we’re invited into divine conversation–where infinite wisdom meets our daily needs, where heaven’s perspective illuminates our earthly path.
Chuck Swindoll

Friday’s Fave Five

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Friday's Fave Five

April is here! A new calendar page, a new month squarely situated in springtime. We’re still having some cold mornings, but the days have been very pleasant.

I woke up around 2 a.m. Monday to discover we were under a tornado watch. Thankfully, nothing happened. If we got the thunderstorms that were in the forecast, I didn’t hear them until after I got up. I was thankful the Carolinas got some of the rain, as they’ve had some serious wildfires there.

I’m sharing blessings of the week with Susanne and friends at Living to Tell the Story. Feel free to join in!

1. Impromptu dinner with Jason, Mittu, and Timothy. They had asked to come over to see Jim’s new-to-us camper and truck, but ended up not getting here til dinner time. So they brought frozen pizza.

2. Sunday dinner gathering. Jason and Mittu had invited a couple over from church who were about our ages, so they asked if we wanted to come, too. We enjoyed the great pot roast and fellowship.

3. Another family dinner. I was to make a dessert for the dinner mentioned above. I tried two things, and they both flopped. So Jim ended up buying a gluten-free cake at the store.The one cake I made tasted great, but looked terrible. The blondies were not great, but were edible. Since we had all this sugar in the house with two of us who are trying to keep sugar under control, I invited the family over for dinner and dessert Tuesday. I was able to send some food home with them as well.

I’m not sure if it’s considered a promotion or just a lateral change, but Jesse is in a new position. It did come with a raise! But it’s also third shift to start with. When he came for dinner, we got to catch up with how everything was going.

4. Youth Sunday. Once a year, our church has a special emphasis on our youth, praying for them and having them participate in the service. It’s always so encouraging to see all those bright faces and to be reminded to pray for them as they seek God’s guidance and grow in Him.

5. Dinner out. I had an appointment one afternoon and stopped to get my hair cut afterwards. I got home just before dinnertime and suggested either getting take-out or using a gift card someone had given us to Olive Garden. We did the latter. Sometimes when we go out, we wish we had stayed in after dealing with the excess noise and bustle. But this time, we were seated in a quiet side section with just two rows of tables and had a nice view out of the windows. We had a great waiter. Instead of my usual choices, I tried something new: chicken and shrimp carbonara. It was so good! Plus I had leftovers to bring home for lunch today.

How was your first week of April?

The First Step to Murder

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The First Step to Murder

If we look through the Ten Commandments, most of us breathe a sigh of relief when we come to the sixth one: “You shall not murder.” At least that’s one thing we haven’t done.

However, Jesus takes the issue beyond outward action to the heart. He said, “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire” (Matthew 5:21-22).

Some translations show the middle of verse 22 saying “And whoever says to his brother, ‘Raca!’ shall be in danger of the council” (NKJV). According to the Berean Study Bible notes here, “‘Raca’ is an Aramaic term of contempt, roughly equivalent to calling someone ’empty-headed’ or ‘worthless.'” Other translations use the word “idiot.”

The notes go on to say, “Calling someone a ‘fool’ implies moral and spiritual deficiency, not just intellectual lack. In biblical terms, a fool is someone who rejects God and His wisdom (Psalm 14:1). This phrase highlights the destructive power of words and the importance of speaking with love and respect.”

We can understand how lust is the first step toward sexual sin, as Jesus said earlier in Matthew: “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (Matthew 5:27-28).

But how are anger and name-calling precursors to murder?

They both dehumanize other people and cheapen their worth. Jen Wilkin describes the progression in her book on the Ten Commandments, Ten Words to Live By: “First, I am angry with you in response to a hurt. Next, I begin to question your character with an insult. Then, I begin to question your worth as a person. As anger degrades into contempt, the personhood of another is devalued” (p. 93).

I’ve often wondered at the atrocities humans have committed against each other during the days of slavery or the Holocaust or in prisoner of war camps. Some people thought of slaves or Jews or enemies as something less than human, and that was the first step to treating them horribly.

Even now, online battles reveal a shocking wish for harm towards others who disagree with opposing politics or views. Seven years ago, author and teacher Karen Swallow Prior was hit by a bus and had a long recovery. Recently, she shared a post on X where someone said he wished that bus had better aim. Like her or not, disagree or agree with her, wishing for her demise is appalling.

But these kinds of things are common online. Harm is wished towards people of differing opinions. Cancel culture is a smaller version of wanting to wipe out, to remove from public view, those we disagree with.

A few years ago, I was in a WalMart when I first realized that Covid was going to be a major issue. I had heard of it, but we’d been warned about viruses before (like H1N1), which didn’t have a great effect on our everyday lives. We figured this new virus would be the same.

But that day in WalMart, shelves were empty of disinfecting wipes, antibacterial soap, and toilet paper, among other things. I had never seen anything like this. I was rattled, wondering what was going on, how big this thing was going to be, and where I was going to find what I needed.

In my preoccupied state, I turned in front of another cart to get something from a shelf. It was the equivalent of cutting someone off in traffic. I wasn’t being malicious: I just wasn’t thinking clearly. But I was definitely in the wrong. I couldn’t seem to form the thoughts or words to apologize.

The person I offended pulled his mask down, looked straight in my eyes, and said to his companion, “I hope she gets the Coronavirus. I hope she dies from it.”

I watched him pass by with my mouth gaping open. I couldn’t believe he said that. I was even more rattled.

Genesis 1 tells us God created people in His image or likeness. Everyone has worth because God made them, even though that image is marred because of sin.

When we become believers, we “put on the new self, created after the likeness of God in true righteousness and holiness” (Ephesians 4:24). We start to look and act more like our Father. The more we behold Him and walk with Him, the more we’ll look like Him. Therefore we take care to “Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil” (Ephesians 4:24-27).

We don’t keep the sixth commandment just by avoiding murder. We value others as God’s creation.

Jen Wilkin continues:

Because we are accepted in the beloved, we will not be content to simply be not-murderers, or not-contemptuous, or not-angry. We will not merely refrain from taking life—we will run toward giving it. Let us read in the sixth word’s prohibition of murder the exhortation to take every care to preserve life. Let us run to be life-protectors and esteem-givers and peacemakers.

To do so will require that we take stock of how we might be participating in the anger-worship of our cultural moment. It will require that we strive to preserve life in a culture that believes entire categories of image bearers are worthy of our contempt or our disregard—the unborn, the elderly, the physically or mentally challenged, the poor, the powerless, the foreigner. And in a world defined by living at odds with others, it will require that we strive to live at peace with others, as far as it is possible with us. It will ask us to be our brothers’ keepers, even as Christ has been ours (p. 96).

Paul writes in Philippians 2: “Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves. Everyone should look not to his own interests, but rather to the interests of others” (verses 3-4, CSB).

He points us to Jesus’ example: “Adopt the same attitude as that of Christ Jesus, who, existing in the form of God, did not consider equality with God as something to be exploited. Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man, he humbled himself by becoming obedient to the point of death —even to death on a cross” (verses 5-8, CSB).

If anyone had a right to be angry with others, Jesus did. But He became as a servant and humbled Himself, even to the point of death, for people who, at best, did not understand Him, and, at worst, plotted to do away with Him.

We can’t have the attitude Jesus did in ourselves. We need His grace. We need to look long at Him so that we might become more like Him, showing love instead of contempt.

Philippians 2:3

(I often link up with some of these bloggers.)

Laudable Linkage

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Laudable Linkage

A variety of good reads found this week:

When God Used a Stutterer, HT to Challies. “Must limitations and weaknesses keep us from effective ministry? And how should we think about others in the church who have glaring, limiting imperfections?” This is a neat story.

If I Have Matching Dishes, But Have not Love . . . HT to Challies. “If I have matching dishes but have not love, my kitchen cupboard becomes a higher priority to me than the most important person to me in this life.”

People Over Perfection: 5 Tips to Help You When Tiny Distractions Take Over. “Have you ever found yourself in a friend’s living room when you suddenly noticed a picture on the wall that was crooked? Did it occupy your attention for too long, leaving you unsettled and distracted until you walked over and straightened it?”

You’re Beautiful, HT to Challies. “In this month’s letter, I share my personal journey with female beauty standards—a topic that’s been on my mind ever since my daughter was born. I share what life was like growing up with contradicting beauty standards, and how they shaped my insecurities as an Asian Australian woman. I then explore how my new faith, motherhood, and entering my late 30’s has redefined my perspectives on outward beauty.”

Why Christian Men Need Friendship, Not Just “Accountability,” HT to Challies. Yes, yes yes! I’ve always felt there was something off, even artificial, about “accountability partners,” and this helps explain why.

The 10%, HT to Challies.”What does that say about us as a society? We, with the requisite number of chromosomes, determine your fate before we even meet you, before we experience one of your open-hearted hugs or witness your exuberant spirit. How far have we fallen, that we will only welcome you if your test results declare you worthy of our care?”

Why Are There Four Gospels? A great illustration helps answer this question.

You Can’t Do It Alone. “Productivity is not the solution to all of your problems. That’s the promise of secular productivity, isn’t it? Peace, order, simplicity, abundance—the life you want—is just on the other side of one simple system/technique/app/framework.”

The Theology of Work and the Stay-at-Home Mom: Embracing the Value of Our Calling, HT to Redeeming Productivity. “It’s easy to feel like our work doesn’t “count” because we’re not bringing home a paycheck. We don’t get the flashy title that comes with being a high-powered professional, and sometimes, it feels like society only values work that earns money. But if we believe, as Christian moms, that God has called us to this specific work, does the absence of financial gain truly define our calling’s worth?”

God Is Writing Your Story: You Need to Tell It. “God has given each one of us a story. It may not be as dramatic as Corrie ten Boom’s or as screen-worthy as Louis Zamperini’s, but each and every one can be used by God to connect with someone and to ultimately point them to Jesus. And we’re not supposed to keep these stories to ourselves.”

Charles Spurgeon quote

The LORD may not give gold, but He will give grace: He may not give gain, but He will give grace. He will certainly send us trial, but He will give grace in proportion thereto. We may be called to labor and to suffer, but with the call there will come all the grace required.
— Charles Spurgeon

Friday’s Fave Five

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Friday's Fave Five

March has felt both long and short. Here we at at the last Friday and FFF of the month. I’m sharing with Susanne and friends at Living to Tell the Story.

1. Shared dinner. Timothy texted one day to ask if his family could bring dinner over. Sure! A few hours later, they brought Salsarita’s to share.

2. Blooming trees. It’s been so nice to see trees blossoming in the neighborhood and around town. Of course, that means pollen is in the air as well. As someone said, there’s a cloud behind every silver lining. 🙂 But I love seeing color come back into the landscape.

3. Back to church. I have not been in a couple of weeks due to the digestive effects of antibiotics. But things have settled down enough that I was able to go Sunday and Wednesday.

4. A different camper. My husband had been contemplating trading in our RV for a camper that is pulled behind a car. The RV is more expensive to maintain with insurance and a service plan (needed in case of a breakdown on the road). Plus, we don’t use it as much as we thought we might. He went to a few places to look and found one he liked, and was able to negotiate the trade pretty much the way he wanted.

4. A new-to-us car. Jim had thought he could have a trailer hitch installed on his car to pull the camper, but found his car wasn’t rated to pull that much weight. At first we thought that would nix the RV trade. But then we discussed trading in Jim’s car for one that would be able to pull the camper. He found a small truck on his first scouting trip to look at what was available. He has always wanted a truck. 🙂 Plus, the cash from trading in the RV, along with trading in his old car, is going to just about pay for the new car. I’m thankful for God’s provision and a husband with a head for handling these things well.

How is your last week of the month wrapping up?

March Reflections

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March Reflections

Though we still have a few days left in March, this seemed like a good time for my monthly wrap-up.

Like many of you are experiencing, spring has come in fits and spurts. We’re still having some cold nights and mornings, but the trend is toward warmer weather. I love this in-between season of not being too hot or cold.

Much of March has been taken up with healing from cellulitis. Like the change of seasons, and growth of any kind, and so many other things, healing seems to be an up and down endeavor. My spirits have risen and fallen multiple times a day, depending on how my leg looked at any given moment. But I think we’ve turned a corner. The area is looking better rather than worse most of the time now.

Family activities

We celebrated Jim’s birthday early in the month, and then “Pi Day” on 3.14. He, Jason, and Timothy stayed up late to watch the lunar eclipse. Otherwise, it’s been a fairly quiet month.

Creating

I just made one card this month, for Jim’s birthday.

Husband birthday card

This was done on the Cricut. It looks black, but it’s actually dark green card stock. That’s not quite Jim’s hair style. 🙂 I didn’t think to trim it. After I got this all done, I thought of ways I could have dressed it up a bit–but I didn’t have time to go back to it.

Watching

British period dramas are not Jim’s favorite viewing genre, but he’ll watch one with me occasionally. We both enjoyed North and South, based on Elizabeth Gaskell’s classic novel of the same title. A vicar has a crisis of conscience, causing him to step down from his ministry. A friend finds him a teaching position in a northern English town, which is an industrial area with a busy, dirty, harsher feel to it. His daughter, Margaret, has a negative run-in with the head of the local textile mill, Mr. Thornton. She also becomes friend with a girl whose lungs are diseased from working in the mill and her father, leader of the local labor union. There’s a bit of Pride and Prejudice vibe–not in balls and match-making mothers, but in the interactions and misunderstandings of the main characters. Jim had worked in textiles for much of his career, so the history of the textile industry was interesting to both of us. Watching the story has me wanting to read the book again.

Reagan was a 2024 movie about our 40th president, starring Dennis Quaid. Reagan was the first president I voted for and my favorite president of my lifetime, though of course he was not perfect. So much of this was history I lived through and remember. I especially loved the “Tear down this wall” scene before the Berlin wall. I thought Quaid portrayed him well. Oddly, the story is told from the viewpoint of a Soviet spy telling a younger spy how Reagan kept communism from spreading. The film may have leaned a little toward hero worship, but overall it was very good.

The Long Game was based on a book about a true story. In 1955 Texas, a group of Mexican-American young men worked as caddies at the local country club. They built their own golf course to play among themselves. A new principle, friends with a local golf pro (Dennis Quaid again), forms them into a high school team and struggles to get them accepted into tournaments. The prejudice they faced was maddening. I won’t spoil the ending, but it was very good. There are some mild language issues and some crude interactions, especially at the beginning.

House of David is a current series based on David of the Bible. There is a screen at the beginning of every episode saying the show creators are not attempting to be historically or biblically accurate, but have taken creative liberties for storytelling purposes. :/ I was dismayed that they portrayed David as an illegitimate son and showed Saul’s wife consorting with a witch or sorceress. Then Susanne told me about a video interview with the show’s creator and his reasoning. Evidently some Jewish people do believe David was illegitimate. I researched the reasoning for this, and I disagree with it. But I was glad to know the show’s creator wasn’t just inserting that idea for drama. I don’t usually watch Bible-based shows because they’re not always biblically accurate. I think when we say, “The Bible doesn’t say it happened this way, but it doesn’t say it didn’t,” we open ourselves up for just about anything. But keeping an eye open for inaccuracies, this has had some good features. I particularly liked the scene where David was anointed king by Samuel, and all the brothers looked at each other like, “What is going on?” Plus, I knew David was anointed long before he actually became king, but I don’t think I ever really caught the tension of being in Saul’s house as a musician, knowing David as been anointed as the next king but having to keep it a secret.

Do you have any good, clean, program recommendations?

Reading

Since last time, I finished (linked to my reviews):

I’m currently reading:

  • Hebrews for You by Michael Kruger with the ladies’ Bible study group
  • The Collected Letters of C.S. Lewis, Volume 3: Narnia, Cambridge, and Joy, 1950 – 1963, compiled by Walter Hooper.
  • The Return of the King by J. R. R. Tolkien
  • He Should Have Told the Bees by Amanda Cox
  • On the Edge of the Dark Sea of Darkness, Volume 1 of the Wingfeather Saga by Andrew Peterson.

Blogging

Besides the weekly Friday Fave Fives, Saturday Laudable Linkage, and book reviews, I’ve posted these since last time:

Writing

My latest chapter was up for critique this month with our writing group. As always, I received great advice from the other women in the group. I always leave those sessions energized and wishing I could do nothing else but write for a few days.

Next month, we have Timothy’s birthday and Easter to look forward to–as well as more consistent nice temperatures!

How was your March? Are you looking forward to anything in April?

Review: All the Lost Places

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All the Lost Places

In All the Lost Places by Amanda Dykes, Daniel Goodman is a former thief in 1904 California who is trying to make restitution. He saves money from his lowly wages to repay those he robbed from. He has not seen his mother since he got out of prison: he feels he can’t face her until he has righted his wrongs.

When he hears that his mother may lose her home due to lack of finances, he looks for additional work. A seemingly chance encounter finds him interviewing with a man whose boss wants to make a “little Venice” in CA. At first Daniel applies just for physical labor. But upon finding out that someone is needed to translate one of Daniel’s favorite books and travel to Venice to sketch famous buildings, Daniel pushes hard for that role. His mother had come from Venice. She had sent him the book in question when he was in prison. He used to be able to draw–a head injury has left him unable to draw from memory any more, but he can draw something if he can see it.

The man is skeptical at first, but when Daniel draws a nearby building for him, the man agrees.

Daniel had kept himself pretty isolated after his prison confinement, so traveling and interacting with so many people is a strain on his nerves. He barely arrives in Venice when he literally runs into Vittoria, a bookseller. One of his tasks is to try to find the original copy of the book he’s supposed to translate, The Book of Waters. Daniel’s copy is one of only a few, which are all unfinished. It’s hoped that the original will have the closing chapters. He enlists Vittoria’s help to try to find the book.

As Daniel translates, he’s drawn into the story of Sebastien, who was put in a basket and floated toward an orphanage in Venice in 1807. Instead, a gondolier notices the basket, picks him up, and takes him to a guild of five artisans, who adopt him and train him in each of their skills. Though Sebastien loves his blended family, he wrestles all his life with his identity and purpose. One day, a woman washes up on the shore of the island Sebastien lives on, changing both their lives forever.

Sebastien’s story occurs when Napoleon had taken over Venice. Some Venetians planned that at some point, they would revolt and set up their Doge, or governor.

Sebastien and Daniel wrestle with some of the same questions. Though Daniel knows his origins, he can’t free himself from the guilt and losses of his past. Yet just as Venice was “the city that came from a swamp . . . a lost place that grew hope,” perhaps God can build something new and beautiful on the swampy places of a man’s life.

The Napoleonic era is one I know very little about, and I was glad to learn more of that time frame and Venice’s history. Amanda shares a lot of interesting details in in her end notes, including the fact that an Abbot Kinney really did build a “Venice of America” in CA in the early 1900s.

Some of the quotes that stood out to me:

Isn’t that the way of miracles? Something extraordinary because of the faithful ordinary (p. 53, Kindle version).

Found means someone was searching for you, running after you. You, the greatest treasure in all the world. That is what Trovato—Found—means. Sebastien Trovato, you are Found. Always and forever (p. 74).

Life had taught them hope was a dangerous and fragile thing . . . Faith sang a different song: hope was as necessary as breath, and so strong that it carried its own heartbeat (p. 115).

He dug instead for the tiniest slip of hope. And in doing so, hope became . . . purpose (p. 120).

Mosaic . . . it is the art of empty spaces. Broken things, harvested as treasure and pieced together into something entirely . . . different. Old, but new. Broken, but whole (p. 219).

“Do not be downcast, O your soul!’” He raised his face to the sun, reciting a psalm—or what sounded like one.
“Do you mean ‘O my soul’?”
“My soul is very happy in this moment. I mean your soul” (p. 249). 

Perhaps you are becoming a new tool for a new work. God is not bound by the way things used to be (p. 254).

She stood before him, inches and a universe away, all at once (p. 285).

Amanda’s writings always touch the heart. This book took a little longer for me to get into than some of her others, but I loved how all the threads came together in the end.

(I often link up with some of these bloggers.)

Review: Daniel for You

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Daniel for You

The Biblical Daniel was a young man, probably a teenager, when he and others were taken captive and exiled to Babylon. He ended up spending his entire life in exile. The first six chapters of the book of Daniel show him and his friends living for God in an atmosphere that’s foreign to them and their beliefs. The last six chapters share visions and messages given to Daniel that reach far into the future, even to end times.

In Daniel for You, David Helm posits that, though God gave His people into the Babylonians’ hands as punishment for their disobedience and idolatry, He had additional purposes in mind.

This book shows that God intends to do more than merely judge an ungodly nation. Instead, he offers a saving word to those under his wrath—his deserved, settled anger. And for that, he will need his people dwelling there. They will need to be at home in Babylon, revealing God’s king and kingdom in ways that ultimately find their fulfillment in Christ (pp. 8-9).

Daniel and three of his friends were among those chosen to be educated, assimilated into Babylonian culture, and taken into the king’s service. They were given Babylonian names. One of their first challenges came with the food apportioned to them.

Daniel felt that eating the king’s food would be defiling to him. Helm shares different reasons that might be the case, among them the possibilities that the food violated Israel’s dietary laws, or possibly had been offered to Babylonian idols. But Daniel doesn’t rail against this requirement. He very respectfully asks the person in charge of them if they could eat vegetables and water for ten days and see how they fared. At the end of that time, Daniel and his three friends “were better in appearance and fatter in flesh than all the youths who ate the king’s food” (Daniel 1:15). So the steward let them eat what they wanted.

This set the tone for the rest of Daniel’s interactions. He never seemed hateful or bitter. He seemed to genuinely care about the king when he had bad news to deliver.

In addition, Daniel was faithful to God, praying three times a day toward Jerusalem, even when threatened with the lion’s den for doing so.

Besides the famous lion’s den story, Daniel contains the account of his three friends who were threatened with the fiery furnace for not bowing down to the king’s statue. Their famous words continue to encourage us in our day: “Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up” (3:17-18).

And then there’s Nebuchadnezzar’s fall from pride to live like an animal for seven years, until he acknowledges God and is restored to sanity and to his kingdom.

To a mother, Daniel is an encouraging example that young people can live in an ungodly culture and not be taken in by it: they can be “in the world and not of it,” and even more, be a testimony to it.

Daniel is also a stellar example of standing faithful to God in a way that is not condescending or demeaning to those who don’t believe as he does.

The second half of Daniel’s book is what Helm calls apocalyptic literature, which he defines as “an unveiling–a pulling back of the curtain on the unseen transcendent world and its role in bringing this present world to an end (p. 127).

These chapters in Daniel contain some of the most argued-over passages of the Bible. But Helm encourages us not to get lost in numbers and predictions and to remember the purposes for which God gave these visions and dreams to Daniel. They show God’s sovereignty over world affairs, the fact that He has a timeline in mind, His care for His people, His remembrance and faithfulness to His covenant.

In fact, these themes are woven throughout Daniel. One section of Helm’s book that had the biggest impact on me was his pointing out the phrase “The Lord gave” in chapter 1.

  • “The Lord gave Jehoiakim king of Judah into [Nebuchadnezzar’s] hand” (verse 2).
  • “God gave Daniel favor and compassion in the sight of the chief of the eunuchs” in charge of their food (verse 9).
  • “As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams” (verse 17).

Even though I know looking for repeated words or phrases is a key factor in Bible study, somehow I never noticed these or put them together.

Helm also brings out how various parts of the book point to Christ.

Some of the other quotes that stood out to me:

What Daniel has to offer us is the same thing those first readers must have gleaned: a knowledge that God is still at work, and a confidence that as with those who came before us, it is possible to remain faithful to Christ in our own day and fruitful in our life work (p. 15).

The bulk of Daniel’s life (and ours) is orchestrated by God to be lived out in regulated and strikingly ordinary ways. If we are looking to be useful to him and his ever-expanding kingdom, we ought to be prepared to show up day after day, and decade after decade, simply playing our regular part in the melodic line he is orchestrating (p. 70). [This is said in the context that there are only nine events recorded over the seventy years of Daniel’s life. The rest of his days were “ordinary.”]

God is in the business of revealing himself to prominent, powerful people. He often uses a difficulty in life to get their attention, as well as an ordinary follower of Christ who is ready to speak into the situation (p. 84).

As followers of Christ, we don’t need to be happy about the humiliation of others. Remember, God intends to make a worshiper out of this king (p. 90).

I didn’t agree with every little point Helm made. But overall, this book was a great companion in reading Daniel.

(I often link up with some of these bloggers.)