Don’t Plug In: Abide

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In our era, we’re used to plugging technology in to recharge. We have to bring power cords on trips and search for a place to plug in. We keep an eye on our phone so it doesn’t conk out on us at important moments. Our vocabulary has grown to include phrases like “recharging our batteries” when we need rest or refreshment or “plugging into” a power source. Some have even used the latter in connection with God and His power and provision.

In yesterday’s reading from Spectacle of Glory by Joni Eareckson Tada, she notes the differences between plugging in and abiding.

Jesus said in John 15:5: “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Joni comments:

We don’t get charged up in God in order to unplug and live on our own–until it’s time for the next charge. No. We never disconnect from Him. We are living branches connected to the living Christ. His life is our life.

Then, in probably the best definition for abiding that I think I have heard, Joni says:

Abiding is living in constant awareness of total dependence on Jesus. It involves a constant flow of life-giving sap from the Holy Spirit–not a spiritual charge that takes us up to 80 percent. Abiding in Christ is a 100 percent relationship.

It’s true that the Bible likens God’s Word to spiritual food, and our relationship with God, our love for Him, and our Christian character all grow as we spend time in the Bible. Our time in the Word of God helps cultivate that awareness of our dependence on Him. But we don’t, as Joni notes, “sit down for our quiet time and ask ourselves, How long do I have to be plugged into God today to get a good spiritual charge?

No, once we believe on Jesus as our Lord and Savior, we’re a vine connected to His branch. His life flows through us. He doesn’t charge us up and then us send us off to live independently til we need another charge. We don’t have to worry about becoming disconnected to Him. He’s always with us, constantly empowering us to live for Him.

I need your presence every passing hour.
What but your grace can foil the tempter’s power?
Who like yourself my guide and strength can be?
Through cloud and sunshine, O abide with me.

Henry Francis Lyte, 1847

(Sharing with Inspire Me Monday, Literary Musing Monday, Let’s Have Coffee, Porch Stories, Woman to Woman Word-filled Wednesday, Wise Woman, Faith on Fire)

 

Don’t lose the individual in the community

The last few years have seen a marked increase in discussion of and emphasis on Christian community. Perhaps it has been spurred by the continual drop in church attendance or the tendency, in America at least, toward individualism.

God has ordained that we operate withing the realm of Christian community, meeting together regularly, sharpening each other, practicing all those Biblical “one anothers” on each other.

I’m thankful for Christian community. I love singing in church with brothers and sisters in Christ. I love group Bible studies and the way that discussion there stimulates my own thinking. I so appreciate being able to share prayer requests and burdens with others in the family of God. I don’t know how many times someone has shared a word of encouragement or conviction at just the right moment. I appreciate that God uses other people to sandpaper off my rough edges, though I don’t enjoy the process.

But I wonder if sometimes we lose the individual in the group. A few years ago a Christian leader wrote that “We will not know God, change deeply, nor win the world apart from community.” I disagreed. Though God uses community in each of those ways, the first two occur for me most often when alone with God. Recently I saw on Twitter a retweeted comment that we should change the pronouns in our hymnbooks and Christian songs from “I” and “me” to “our” and “we.” That particularly struck me because our church has been reading through the psalms together, and I had noticed over and over again that, though they were meant to be sung together, most of the psalms speak of individual experience. We don’t need to deemphasize our individual experience with God to reinforce the idea that we’re a group. Instead, we share with each other what God did for us individually, for the psalmist or songwriter or preacher or church member,  so that we encourage each other as we go back out into our individual lives that God will help us in the same way. An article I read which shared ways to incorporate Bible reading and study offered among its suggestions that of reading or studying with another person. Though studying the Bible with someone else is a great thing to do, it shouldn’t replace time alone in God’s Word.

We can’t imagine a family in which the father relates to the children just as a group and never one-to-one. Though we enjoy much time spent together as a family, we know that our father loves each of us, with all our foibles and quirks, individually. We know that we can talk to our father alone and ask for help or advice.

The same is true in our spiritual life. We shouldn’t worship or pray or read the Bible only with other people, as great as those experiences are.

God formed us individually. We’re born again individually. When we stand before God some day, we’ll give account only of ourselves. In-between those events, there will be times we have to stand alone. David encouraged himself in the Lord when everyone was against him. Joseph stood true and faithful to God when forsaken by his brothers, torn from his family, thrust into a new living experience foreign to everything he had grown up with and opposed to everything he believed. Notice in the psalms how many times the writer speaks of communing with God alone, remembering God’s kindness while lying awake at night. In Psalm 107, amidst the description of what God has done for the nation, the psalmist notes that God “satisfies the longing soul, and the hungry soul he fills with good things.” Soul – singular. We’re not lost in the crowd. God sees us, loves us, and meets our personal, individual needs.

God is our Father: we need to get to know Him personally. God has blessed us with the gift of community, but that doesn’t replace our personal relationship with Himself. We need to feed on His Word and speak to Him ourselves. There will be times we have to stand alone, times when no one else is near to support or advise or lean on. When that happens, we find that He is more than sufficient for every need.

(Sharing with Inspire me Monday, Literary Musing Monday, Tell His Story, Let’s Have Coffee, Woman to Woman Word-filled Wednesday, Porch Stories, Faith on Fire)

 

What is worship?

We often hear about “worship wars” concerning whether the singing at church should be contemporary or traditional, hymn or praise song, choir or worship team.

But what I wonder is: how did we come to associate worship just with the singing at church? And how did we come to decide that the worship at church was good or not depending on how we felt afterward? We can worship via singing, but is worship just singing? And, for that matter, is worship just done at church, when we attend a “worship service?”

Dictionary.com defines worship as:

  • reverent honor and homage paid to God or a sacred personage, or to any object regarded as sacred.
  • formal or ceremonious rendering of such honor and homage
  • adoring reverence or regard

Years ago I heard a preacher define worship as “worth-ship,” thinking about and ascribing to God His worth. Someone else said something to the effect that God does not “need” our worship, but we need to give it to Him.

I decided to to a study of the word “worship” in the Bible. Let me hasten to say that such a study is just the beginning of a study of worship. There are passages where worship occurs, but that particular word is not used (many of the psalms, for example). There are synonyms to worship: I wondered, for instance, whether “praise” is an element of worship or a synonym. I didn’t take the time at this point to look up the Greek and Hebrew words for worship. I did look up many of these verses in context and found that often the whole chapter they were in was an expansion of what occurred in worship. I just searched through the ESV and not other translations. So, again, this is not a complete study or “the last word” in what worship means and involves. But it was an enlightening start.

I don’t think you’d want me to reproduce all eight pages of notes I accumulated here, but here is some of what I found.

Instruction regarding worship (not including OT ceremonial worship):

  • Don’t worship any other gods. Exodus 34:13-15, Deuteronomy. 8:19; Deuteronomy 11:13-17; 32:15-20; Psalm 97:7; Jeremiah 25:3-6; multitudes of other places
  • Worship only the one true God. Matthew 4:10; Luke 4:7-8; Revelation 14:7
  • Turn from sin. Jeremiah 25:3-6
  • “Ascribe to the Lord the glory due his name; bring an offering and come before him! Worship the Lord in the splendor of holiness; tremble before him, all the earth” 1 Chronicles 16:29-30a; Psalm 29 and 96
  • “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” Romans 12:1-2
  • Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire. Hebrews 12:28:29

Who worshiped when (not including OT ceremonial worship):

  • Abraham’s servant when God answered his prayer for Isaac’s wife. Genesis 24:25-27
  • The children of Israel when they heard that God sent Moses to deliver them. Exodus 4:30-31
  • At the institution of the Passover: Exodus 12:26-28
  • When Moses went to speak to God: Exodus 33:9-11
  • Moses after seeing the Lord’s glory: Exodus 34:1-8
  • Jacob when blessing the sons of Joseph: Hebrews 11:21
  • Joshua on meeting the commander of the Lord’s army: Joshua 5:13-15
  • Gideon after hearing reassurance in the interpretation of a dream: Judges 7:14-16
  • Samuel’s father and family: 1 Samuel 1:3, 19
  • Samuel after being left with Eli: 1 Samuel 1:27-28
  • David after his child died: 2 Samuel 12:20
  • Dedication of temple: 2 Chronicles 7:1-3; Psalm 132:1-7
  • Jehoshaphat and Judah after God’s promise to fight for them: 2 Chronicles 20:18
  • When Hezekiah reestablished temple sacrifices, after first burnt offering: 2 Chronicles 29
  • First Passover after Israel returned to Jerusalem after exile: Ezra 6:19-22
  • When Ezra read the law: Nehemiah 8:5-7
  • Job after losing everything: Job 1:20
  • Wise men: Matthew 2
  • Disciples after Jesus walked on water and stilled the storm: Matthew 14:22-33
  • Man born blind: John 9
  • Women followers after resurrection: Matthew 28:1-10
  • Anna: Luke 2:36-38
  • Disciples after Jesus’ ascension: Luke 24:50-53
  • Disciples when Barnabas and Paul were set aside by the Holy Spirit for ministry: Acts 13:2
  • Lydia: Acts 16:14
  • Men of Athens: Acts 17: 22-34
  • Titius: Acts 18:7
  • Paul: Acts 24: 11, 14; 27:23
  • Israel: Acts 26:7; Romans 9:4
  • Visitor who is convicted: 1 Corinthians 14:24-25  
  • In the future: Egyptians: Isaiah 19:19-23; 27:13; Creatures in heaven: 24 elders (Rev. 4:10); elders (Rev. 5:14; 19:4); everyone (Rev. 5:14); angels, four living creatures (Revelation 7:9-12; 11:15-18; 19:4; Revelation 11:15-18); All nations: Rev. 15:4; In heaven: Revelation 22:3

Elements of worship:

  • Praise: too many references to list
  • Thanksgiving: ditto
  • Awe: ditto
  • Singing: 2 Chronicles 29:25-30; Psalm 96:1; Revelation 15:2-4 re God’s great deeds, His just and true ways, holiness, righteous acts
  • Cleansing, purifying: Ezra 6:19-22
  • Hearing the Word of God: Nehemiah 8:5-7; 9:1-8
  • Acknowledging who God is: Psalm 29:2, Psalm 96; Matthew 2 +; His holiness: Psalm 96:9; 99:5, 9 +, His exclusivity: Psalm 97:7 +;
  • Sacrifice, offerings, vows: Isaiah 19:21; Zephaniah 3:9-10
  • Amend ways, stop sin, disobedience, stubbornness: Jeremiah 7:1-3
  • Holiness: 1 Chronicles 16:29
  • Humility, truth: Zephaniah 3:9-13
  • Giving: Matthew 2
  • Fasting and prayer: Anna:  Luke 2:36-38; disciples: Acts 13:2
  • Joy, blessing God: Luke 24:50-53 +
  • Faith: John 9:38
  • In spirit and in truth: John 423-24; Philippians 3:3

The posture of worship

Interestingly, of the 15 times any posture is mentioned, 11 passages speak of bowing, often bowing the head, sometimes “bowed down with their faces to the ground.” The others speak of rising and standing (Exodus 33:9-11; 2 Chronicles 20:19), falling to the ground or on one’s face (Joshua 5:14; 2 Chronicles 20: 18), kneeling (Psalm 95:6).

False worship

God warns against false worship multiple times in the Bible, usually involving idols or false gods, but also the sun, moon stars, planets, angels, other people, creatures (Romans 1:25), Satan (Matthew 4:9-10; Luke 4:7-8), the dragon and beast in Revelation. Wrong worship was often accompanied by sin, stubbornness, not listening to or obeying God’s Word (2 Kings 17:6-23; Jeremiah 7; 13:9-11), asceticism (Colossians 2:18), “murders or their sorceries or their sexual immorality or their thefts” (Revelation 9:19-21). Also, the Pharisees were said to worship God in vain by teaching for commandments the doctrines of men (Matthew 15:1-9; Mark 7:7). A few times people worshiped deceptively (Absalom: 2 Samuel 15:7-12; Jehu 2 Kings 10; Herod: Matthew 2:8).

I know that outlines and lists are not considered the best blog writing, but it seemed to me in this case to be the most efficient way to present a lot of information.

But this little (and again I stress, incomplete) study did reveal a few things to me. Worship can include singing, but it is more than singing. It can occur with others or alone. It can occur in joyous or grievous circumstances. It won’t always result in our feeling warm and fuzzy or revved up: often it is accompanied by a deep humility, repentance, changing one’s ways. Though emotions are involved, worship that honors God must be based on truth, thus involving the mind. And the turning from sin often mentioned indicates we worship with our will as well. The characteristics most often involved in worship are acknowledging who God is, what He is like, what He has done, and thanking and praising Him.

This brings to mind the last line of Charles Wesley’s hymn, “Love Divine, A Loves Excelling”: “Lost in wonder, love, and praise.”

Erwin Lutzer’s quote reminds me of warnings about the Pharisees worshiping God in vain: “Worship that is not based on God’s Word is but an emotional encounter with oneself”

And this quote from Archbishop William Temple (about whom I know nothing beyond this quote) seems to sum it up nicely: “To worship is to quicken the conscience by the holiness of God, to feed the mind with the truth of God, to purge the imagination by the beauty of God, to open the heart to the love of God, to devote the will to the purpose of God.”

Splendor and majesty are before him;
    strength and joy are in his place.
Ascribe to the Lord, O families of the peoples,

    ascribe to the Lord glory and strength!
Ascribe to the Lord the glory due his name;
    bring an offering and come before him!
Worship the Lord in the splendor of holiness;
    tremble before him, all the earth;

    yes, the world is established; it shall never be moved.
Let the heavens be glad, and let the earth rejoice,
    and let them say among the nations, “The Lord reigns!”
1 Chronicles 16:27-32, ESV
(See verses 8-36 for a stupendous example of worship)

(Sharing with Literary Musing Monday, Inspire Me Monday, Tell His Story, Let’s Have Coffee, Porch Stories)

Why should we sing?

I don’t go looking for posts about congregational singing, but a couple of blogs I follow comment on or link to blog posts on the topic fairly often.

The prevailing consensus is that congregational singing is declining. I have not noticed that myself, but apparently others have.

Naturally, people want to find the problem and fix it. A number of possible reasons for this decline have been proposed.

Some say that the congregation doesn’t sing as well since the advent of worship teams. Some blame this on the atmosphere seeming more like a concert than a church service. Others point blame at the number of instruments on stage, the loudness of the music, the singing of new songs that no one knows, the difficulty of some of those songs for a congregation to sing. Some have blamed the professionalism or the commitment to excellence of the musicians, because that makes us “average Joes” feel like we don’t measure up. Sadly, many churches are eliminating performed music (what we use to call “special music”) for these reasons. The most recent article I saw said the problem started way back even before the worship team advent, when churches had choirs that “drowned out” the congregation.

My own experience is limited, of course. We’ve only visited one church where I truly felt like the stage and musicians were set up for a concert rather than congregational singing. This church had a choir and a worship team, multicolored lighting, a stage covered with instruments. I don’t think any of that would have been insurmountable, though. The one main problem was that the songleader or worship leader never told us as a congregation when to join in or invited us to sing along. As we looked around to see whether others were singing, we noticed that some were and some were not. So we didn’t know quite what to do.

Most of my church experiences have involved one songleader on stage with a choir behind him, sometimes with musicians on stage or nearby, sometimes not. The choir helps keep the pace and provide the melody for those who might not know a song. I have never been in a church where the choir “drowned out” the congregational singing.

I have been in two churches where the songleader was an actual professional in the sense of having a PhD not just in music, but in voice. In both of those churches, the singing was robust. No one seemed to be intimidated by the professionalism of the leader and others in the choir and church. Ordinary, untrained people sang special music as well as the trained ones. So I don’t think professionalism in and of itself is a factor, or at least it shouldn’t be.

There is one factor, however, that overrides any problems with congregational singing: the fact that the Bible tells us we’re supposed to sing.

Make a joyful noise to the Lord, all the earth! Serve the Lord with gladness! Come into his presence with singing! Psalm 100:1-2, ESV

Be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart. Ephesians 5:18b-19, ESV

Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. Colossians 3:16, ESV

We shouldn’t use these verses as clubs to beat people over the head with their responsibility, but we should encourage each other to obey God in this respect. Some have tried to encourage thinking about the songs we sing by almost preaching a small sermon between songs, sharing long Puritan readings, etc. There might be a time for that kind of thing, but usually I find that, rather than encouraging singing, it takes away from it. People get weary mentally and their minds wander (or even physically, if they’re made to stand through all of that).

I’ve long wanted to do a study of music in the Bible. I notice that in many of the psalms, singing is associated with thanksgiving. The passages above speak of singing as an outgrowth of being filled with the Spirit of God and the Word of God. Could it be that poor congregational singing is a symptom of a lack in these areas, rather than a problem in itself?

One of my soapbox issues is that our responsibility to do right before God should not depend on other people or circumstances. I can’t stand before God and blame other people for my sin. They are responsible for their influence, and they’ll have to answer for their failures and temptations. But God has promised each of His children that, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:13). That is true not just for avoiding sin and resisting temptation, but also for doing right. I should do the right thing whether the circumstances are conducive or not, whether anyone else is doing so or not.

Sure, it’s good to study what helps and hinders good congregational singing. But we as a congregation need to realize that whether the song is too old or too new, too high or too low, too fast or too slow, too soft or too loud, whether there is one musician or many, whether others sing better or worse or not at all, we need to sing as unto the Lord. He is worthy of our praise. Let’s overlook the petty hindrances to our comfort level and think about His greatness and goodness and all He has done for us. It will be hard to hold back from singing then!

The Lord is my strength and my shield;
My heart trusted in Him, and I am helped;
Therefore my heart greatly rejoices,
And with my song I will praise Him.
Psalm 28:7, NKJV

The Lord is my strength and my song;
    he has become my salvation.
Glad songs of salvation
    are in the tents of the righteous.
Psalm 118:14-15a, ESV

(Sharing with Inspire Me Monday, Literary Musing Monday, Tell His Story, Let’s Have Coffee, Porch Stories, Woman to Woman Word-filled Wednesday, Wise Woman, Faith on Fire)

Because My Father Is My King

But as for Aslan himself, the Beavers and the children didn’t know what to do or say when they saw him. People who have not been in Narnia sometimes think that a thing cannot be good and terrible at the same time. If the children had ever thought so, they were cured of it now. For when they tried to look at Aslan’s face they just caught a glimpse of the golden mane and the great, royal, solemn, overwhelming eyes; and then they found they couldn’t look at him and went all trembly. C. S. Lewis, The Lion, the Witch, and the Wardrobe

Our church is going through the psalms together and discussing a few at a time on Sundays. In many psalms, the writer pours out his heart to God pleading for mercy, justice, protection, forgiveness, revival. Often the writer comes to God out of sorts, but after a few moments of meditating on who his God is, he is set to rights and sees things clearly.

Other psalms (like 95-100) set forth God’s majesty, holiness, and greatness and our response of awe and worship.

On those occasions in Scripture when someone meets a heavenly being of some kind, like an angel, that person often falls to the ground in worship that the angel has to correct. If just an angel causes that reaction, we can understand God answering Moses’ request to see Him by saying Moses would not be able to withstand seeing the full scope of His glory and splendor. John had been the closest disciple to Jesus during the Lord’s time on Earth. Yet when John saw Jesus in all His glory in Revelation 1:17, he didn’t shake his hand, slap him on the back, cry out, “So good to see you again!” He “fell at his feet as dead,” overwhelmed.

It’s good for us to meditate on and remind ourselves of just Who our God is in all of His aspects. We don’t often think of His majesty, splendor, and greatness unless we encounter those traits in Scripture. Sometimes a glorious sunset or huge waterfall or massive lightning storm will give us a glimpse of His powerfulness and immensity.

Yet sometimes I have a hard time reconciling the greatness of God that would immerse me in awe and bring me to my knees in worship with the closeness and intimacy of my Abba, Father, described in Romans 8 and Galatians 4. It’s not that the Old Testament presents God as massive and majestic and the New Testament portrays Him as close, personal, and loving: no, both aspects are presented all through the Bible.

So one day, this illustration came to mind of a child of a king.

A beloved child played on the floor with his father and sat in his lap to read a book.  His father rocked him to sleep and comforted him when he was hurt or afraid. The child knew his father was something called a king, but he didn’t quite understand what that was or what his father did at work every day.

But one day, an affair of state required his father to wear his full royal regalia and address the nation. As the child stood with his mother and siblings, the king’s entrance was announced, accompanied by a trumpet fanfare. When the king came in, the child hardly recognized the man as his father. He looked so different in his crown and royal robe, standing so erect, receiving the applause of the audience, speaking in such authoritative and measured tones, followed by his entourage. The child was awed, but a little afraid of the king. But as his father finished speaking and turned to go back to the family residence within the castle, he searched for his son, and smiled. And then the child recognized the love in his father’s eyes and knew that he was indeed, the same daddy who had comforted him and played with him so often before.

It’s an imperfect analogy, and it wouldn’t carry over in every single point. But the gist of it helps me to reconcile how the Lord whose full holiness will overwhelm me is the same Abba Father who comforts and cares for me now.

Because my Father is my King, I can rest in His power and authority. He’s in charge, and He is just. He is both kind and righteous. He employs all the sources of His kingdom to protect me and provide for me.

Because my King is my Father, I have the closest access to Him. I can rest in His love and know He cares about every detail of my life. I have a glorious inheritance.

He is worthy of my worship, my trust, and my love.

But to all who did receive him, who believed in his name, he gave the right to become children of God. John 1:12, ESV

See what kind of love the Father has given to us, that we should be called children of God. 1 John 3:1a, ESV

O worship the King, all glorious above,
And gratefully sing His power and His love;
Our Shield and Defender, the Ancient of Days,
Pavilioned in splendor, and girded with praise.

O tell of His might, O sing of His grace,
Whose robe is the light, Whose canopy space,
Whose chariots of wrath the deep thunderclouds form,
And dark is His path on the wings of the storm.

Thy bountiful care, what tongue can recite?
It breathes in the air, it shines in the light;
It streams from the hills, it descends to the plain,
And sweetly distills in the dew and the rain.

Frail children of dust, and feeble as frail,
In Thee do we trust, nor find Thee to fail;
Thy mercies how tender, how firm to the end,
Our Maker, Defender, Redeemer, and Friend.

~ Robert Grant

(Revised from the archives)

(Sharing with Inspire Me Monday, Literary Musing Monday, Tell His Story, Let’s Have Coffee, Woman to Woman Word-filled Wednesday, Porch Stories, Wise Woman, Faith on Fire)

 

When Little Trials Give Us Big Trouble

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Sometimes it seems easier to trust the Lord for the big trials of life rather than the little irritations.

When a major crisis comes my way, I realize it’s too big for me. I’m acutely aware of my need for God’s grace and strength. I feel myself sinking, like Peter, and cry out for help almost instinctively.

But when I encounter some smaller provocation — when someone interrupts what I am doing; when my computer acts up; when I am running late to an appointment and hit every red light along the way; when another driver cuts me off; when I am in a hurry at the grocery store and the customer in front of me has some time-consuming problem; when I give dinner a quick stir and slosh red sauce over the side of the pan and onto the stove, the floor, and/or myself — then too often I react with simmering impatience, carnal anger, unloving harshness, discouragement or depression.

Amy Carmichael once wrote:

The hardest thing is to keep cheerful (and loving) under little things that come from uncongenial surroundings, the very insignificance of which adds to their power to annoy, because they must be wrestled with, and overcome, as in the case of larger hurts. Some disagreeable habit in one to whom we may owe respect and duty, and which is a constant irritation or our sense of the fitness of things, may demand of us a greater moral force to keep the spirit serene than an absolute wrong committed against us. (1)

“Well, I was provoked.”

Love…is not easily provoked. I Corinthians 13:5

“I’m only human.”

Yes. That’s the problem, not an excuse. With the exception of One, all humans have a sinful nature. Our natural reaction is likely to be a selfish one. As Christians we’re called to have a supernatural reaction.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance. Galatians 5:22-23.

Even on the highway or in a check-out line.

Thank God there is forgiveness with Him, His mercies are new every morning, and if we confess our sin, He is faithful and just to forgive us our sin and to cleanse us from all unrighteousness(I John 1:9).

But how can I get the victory over wrong reactions to little provocations and react in a right manner the next time?

  • First of all, instead excusing it, recognize it as sin and confess it to Him.
  • Carefully evaluate and use my time better, such as such as stopping whatever I am doing early enough for an appointment so that a few red lights will not cause me to be late (or agitated), slowing down and take the necessary time to accomplish something so haste doesn’t create more problems, etc.
  • Fix the issue, if possible. Find out if there is something wrong with the computer, gently ask the other person to refrain from or change whatever they are doing, etc.
  • Put it into perspective. A little thing is just a little thing. Being a Christian doesn’t mean every little bump in the road is going to be removed.
  • Relinquish control of my life and time and schedule into the Lord’s hands will help me to handle interruptions better. Have you ever studied the life of Christ with an eye toward how much He was interrupted? It’s enlightening. Even when He was interrupted during prayer or on his way to perform a miracle, He never reacted harshly or impatiently.
  • Relinquish the “I” factor as well. Some of the agitation I experience is simply my thwarted desire for things to go my way. I mentioned in an earlier post that another of Amy Carmichael’s experiences that helped me was when she felt the “I” “rising hotly” in her toward one who was unfair and dominating, and she realized that moment was a chance to die to self. “See in this which seems to stir up all you most wish were not stirred up — see in it a chance to die to self in every form. Accept it as just that – a chance to die.” (1)
  • Do unto others as I would have them do unto me. I need to remember that I’m probably unwittingly irritating someone else sometimes who is graciously (I hope) being forbearing with me. I need to handle the irritations that come from other people as graciously as I would want them to handle mine. Instead of focusing on the irritant, I need to focus on that person as another child of the Father whom He loves every bit as much as He loves me and seek ways to serve him or her.
  • Forbear. A former pastor used to say forbearing was just good old-fashioned putting up with each other. In Ephesians 4:1-3, Paul says, “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace.” Not just forbearing, but forbearing in love. “Above all, keep fervent in your love for one another, because love covers a multitude of sins,” (I Peter 4:8). Colossians 3:12-14 says, “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness.”
  • Remember that my testimony before others is at stake. “That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” (Philippians 2:25). I sometimes think of Satan standing before God and accusing that Job only served God because God blessed him, but let Satan take away Job’s blessings, and he would curse God. I envision Satan saying of me, “Yes, she acts like a nice Christian at church, but let me trip her up here and there and see how she reacts.” We’re not only a testimony to others in our homes and at check-out lines, but we forget that our testimonies are as far-reaching as heaven. Rosalind Goforth was a missionary wife to China during years when the Chinese were quite suspicious of and disdainful toward “foreign devils.” To try to alleviate those feelings and establish relationships with the Chinese, the Goforths would allow crowds of the curious into their home to look around and to talk with them. This resulted in some agitation and disruption as well as theft of some of their belongings, but overall they felt it was worth it. Of one particular day, Rosalind writes:

The day had been an unusually strenuous one, and I was really very tired. Toward evening, a crowd of women burst through the living room door and came trooping in before I had time to meet them outside. One woman set herself out to make things unpleasant. She was rough and repulsive and– well, just indescribably filthy. I paid no attention to her except to treat her as courteously as the rest. But when she put both hands to her nose, saying loudly, “Oh, these foreign devils, the smell of their home is unbearable!” my temper rose in a flash and, turning on her with anger, I said, “How dare you speak like that? Leave the room!” The crowd, sensing a “storm,” fled. I heard one say, “That foreign devil woman has a temper just like ours!”

Now, I had not noticed that the door of my husband’s study was ajar, not did I know that he was inside, until, as the last woman disappeared, the door opened and he came forward, looking solemn and stern. “Rose, how could you so forget yourself?” he said. “Do you realize that just one such incident may undo months of self-sacrificing, loving service?”

“But Jonathan” I returned, “you don’t know how she — “

But he interrupted. “Yes, I do; I heard all. You certainly had reason to be annoyed; but were you justified, with all that is hanging in the balance and God’s grace to keep you patient?”

As he turned to re-enter his study, he said, “All I can say is I am disappointed!

Oh, how that last word cut me! I deserved it, yes, but, oh, I did so want to reach up to the high ideals he had. A tempestuous time followed alone in our inner room with my Lord. as I look back now, it was all just one farther step up the rocky hillside of life — just climbing! (2)*

One time when I posted Rosalind’s experience, a commenter took offense at Jonathan’s response to his wife, thinking he should have been a little more sympathetic and suggesting that the lost need to understand that we’re not perfect. But Rosalind felt that what Jonathan said and how he said it were just what she needed to bring her to conviction. A theme she deals with all through the book is her lack of love and tendency toward wanting her own way, and by the end of the book the nationals they interacted with had a much different testimony of her. Yes, lost people or new Christians need to understand that though we are changed we’re not sinless, but this was a matter of first impressions. Jonathan was right that a harsh reaction could undo much positive ministry. Though understanding her annoyance, his point was that it was not an excuse and she could have accessed God’s grace to react in a right manner.

  • The verses mentioned above in Galatians 5 say that gentleness, long-suffering, self-control, etc., are all a part of the fruit of the Spirit. Maintaining time in the Word so He can speak to me through it, yielding to His control throughout the day, memorizing verses in the areas I am having trouble with, sending out a quick prayer for help when I feel that agitation and frustration building up will all help in gaining the victory.
  • Pray. Part of a prayer I often pray from Colossians 1:9-14 is I might be “Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness” (verse 11). That’s also a reminder to focus not just on avoiding irritation but to also cultivate the positive: longsuffering and patience with joyfulness.
  • Remember “we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. (Romans 5:3-5, KJV). Even the little tribulations can be used by God to grow and sanctify us. Elisabeth Elliot wrote in A Lamp For My Feet (and it encourages me that she felt this way about some people, too, sometimes):

How can this person who so annoys or offends me be God’s messenger? Is God so unkind as to send that sort across my path? Insofar as his treatment of me requires more kindness than I can find in my own heart, demands love of a quality I do not possess, asks of me patience which only the Spirit of God can produce in me, he is God’s messenger. God sends him in order that he may send me running to God for help.

This is true of irritating situations and intimate objects as well as people. Like sandpaper they can help rub off our sharp edges.

  • Behold our God. II Corinthians 3:18 says we’re changed more and more into Christ’s likeness as we behold Him. When I look inside and tell myself I need to be more kind, loving, forbearing, etc., I get discouraged and fail because I don’t have it in myself. “For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not” (Romans 7:18). But when I look at Him, that irritability seems to just melt away. “The Lord is gracious, and full of compassion; slow to anger, and of great mercy.  The Lord is good to all: and his tender mercies are over all his works.” (Psalm 145:8-9).

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Hebrews 4:16.

___________
(1) Houghton, Frank. Amy Carmichael of Dohnavur. (Fort Washington, PA: Christian Literature Crusade, 1983), 86-87.

(2) Goforth, Rosalind. Climbing. (USA: Bethel Publishing, 1940), 45-46.

(Revised from the archives)

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How to Have a Steady Soul

Unsteady.

I became well acquainted with unsteadiness after contracting transverse myelitis 23 years ago. For a few months afterward, I couldn’t walk on my own. I progressed from a walker to a cane to finally walking without support. But for a long time afterward, anything from uneven ground to someone walking by me quickly or brushing against me would throw me off balance. I had a few falls if I couldn’t grasp anything firm. Though my internal balance mechanism has vastly improved since then, I still have moments of unsteadiness now.

So the phrase “unsteady souls” stood out to me in a recent reading of 2 Peter 2 in the ESV. Other translations say unstable, unestablished, unsettled.

Peter is talking in this chapter – throughout this whole epistle, really – about false prophets and teachers. Chapter 2, verse 14 says “They entice unsteady souls.”

How do false teachers entice these souls? 1 Peter speaks of the false prophets’ sensuality, lust, greed, passion, so they “entice by sensual passions” (verse 18). James 1:14 uses the same Greek word for “entice,” which carries the idea of baiting, alluring, deceiving, when it says, “But each person is tempted when he is lured and enticed by his own desire.” They “despise authority” (verse 10). “They promise them freedom, but they themselves are slaves of corruption” (verse 19). They “exploit you with false words” (verse 3). They’re blasphemous (verses 10-13).

Probably most of the people who fall away to false teachers are not saved in the first place, but weak or new believers are susceptible as well. A true Christian can’t lose his or her salvation, but a believer can get tangled in false doctrines to their own confusion as well as that of everyone on their sphere of influence. But even those of us who think we’re strong need to “take heed lest we fall.” (1 Corinthians 10:12).

How can we make sure we’re not unsteady or unstable spiritually? Peter tells us:

  • Believe on Jesus as Savior and Lord . “Be all the more diligent to confirm your calling and election” (2 Peter 1:10).
  • Know His Word. “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,  by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:3-4, ESV). Know it not just for facts, but to know Him (2 Peter 1:2-3)
  • Live out God’s Word. Be doers, not just hearers. Because of the above, “make every effort to supplement your faith” with virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, love (2 Peter 1:5-7, ESV)
  • Rest on the Bible’s sure foundation. Know that God’s Word is not “a cunningly devised fable,” but is a “more sure word of prophecy” than even the transfiguration Peter was an eyewitness to. (2 Peter 1:16-19, KJV)
  • Know that Scripture comes from God. “Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:20-21, ESV)
  • Look to Him. After listing several instances of punishment coming to wrongdoers, Peter assures us “The Lord knoweth how to deliver the godly out of temptations” (verse 2 Peter 2:9, KJV).
  • Confess sin to Him, seek His grace to overcome and resist it: “be diligent to be found by him without spot or blemish, and at peace.” (2 Peter 3:14, ESV).
  • Don’t twist the Scriptures as the unstable do. “There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures” (2 Peter 3:15-16). The unsteady twist (wrest in the KJV) the very thing which could stabilize them. We read it in context so we understand its meaning. We don’t wrangle it to make it say what we want it to say. We don’t adjust it to us: we adjust ourselves to it.
  • Be watchful. “Take care that you are not carried away with the error of lawless people and lose your own stability (2 Peter 3:17, ESV).
  • Grow in the grace and knowledge of our Lord and Savior Jesus Christ (2 Peter 3:18, ESV)
  • Listen to sound teaching. Contrast the characteristics Peter lists of false teachers in 2 Peter to what he says about godly shepherds in 1 Peter 5. Paul tells Timothy in 2 Timothy 4: “preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” Seek to feed our souls His truth rather than feeding our own desires.

Jesus said the one who hears his words and does them is like a man who built his house on a rock which was unshaken by winds and flood waters.

So we watch ourselves, that we’re not being led away of wrong desires. We read and listen to God’s Word as it’s written, in context, not trying to twist it. We listen to pastors and teachers who faithfully proclaim God’s Word. We we obey it. We get to know our Savior better and better and remind ourselves of His truth. and we keep growing spiritually. Doing all of these things might bring persecution, which Peter discusses often in both of his letters. But we can trust God to keep us and deliver us.

Keep steady my steps according to your promise, and let no iniquity get dominion over me. Psalm 119:133, ESV

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Our Valleys Are God’s Peaks

In Vaneetha Rendall Risner’s book, The Scars That Have Shaped Me , she shares an illustration that friends had shared with her. A counselor had asked her friends to make a timeline of the high and low points of their lives, briefly describe each one, and then connect them into up and down graphs. After spending some time on this project, the friends finally finished. Then the counselor asked them to turn their charts upside down. Why? To point out that what we consider the “low” times of life are often the times God is most at work in us, or when we come to know Him significantly better.

“God sees our lowest moments as our spiritual highs because that is when he is doing the deepest work in us…from them come our most significant growth and our greatest dependence on God.”

It’s not that God doesn’t work in the “good” or “high” times: He does, and those are blessings from Him. But it’s usually when we’re experiencing hardship, doubt, pain, need, or other trials that we most seek Him, and, as He promised, find Him. It’s in our weakness that we turn to and depend on His strength.

Vaneetha tried this exercise for herself and found the same observation to be true. She writes:

I often reflect back on that exercise when I’m struggling. Because when I’m in the pit, I’d like to eliminate all the valleys on my graph. I’d be thrilled if the line of my life story featured frequent upward peaks—times of success and fulfillment—but otherwise be mostly flat. That way there would be no more valleys, no more anguish or tears or pain. Just happiness. And that sounds wonderful.

But turning that graph around, I would see a boring, unexamined, and unfruitful spiritual life. An untested life marked by superficiality and entitlement. A life filled with temporary happiness but little lasting joy.

Suffering and trials are gifts. They refine my character, draw me to God, deepen my faith. They have shaped my theology and carved into me the capacity for great joy. In many ways they are God’s greatest blessings.

This gives a new perspective to the phrase “mountaintop experience.” That phrase comes from the time Peter, James, and John accompanied Jesus to a mountain and saw Him wondrously transfigured, talking to Moses and Elijah. Right on the heels of that glorious, once-in-a-lifetime experience, they descended the mountain to find the other disciples unable to help a demon-possessed boy. Often right after we experience some kind of glorious high point with the Lord, we run into a low point, and we wonder what happened and why we can’t feel those “highs” all the time. Vaneetha comments:

In the midst of trials, I rarely feel that spiritual growth is happening. Often I’m depressed and just trying to hang on. Life is gray, and I don’t see God’s work at all. But in retrospect, it is in the hanging on, the trusting in the dark, the waiting patiently for God, where real growth occurs.

For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord.For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isaiah 55:8-9, ESV). What we would consider the lowest points of our lives He might consider the highest points, because those are the times we most turned to Him, leaned on Him, learned of Him, and grew in our experience and love of Him.

And you just can’t beat the view from the mountaintop.

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Remembering…

It’s hard to believe it has been 17 years since the horror of 9/11. Though the days that followed were grief-stricken, I miss the coming together as a nation and the expression of faith from those days.

I saw the following on a couple of different places on Facebook. I don’t know who originally put it together. But it’s a poignant reminder that we never know what a day may bring forth.

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It also reminds me of a quote from Jim Elliot, who died just before the age of 30 at the hand of others: “When the time comes to die, make sure that all you have to do is die!”

Enjoy every day as if it were your last, and be ready in case it is.

I am not sure how many of those we lost on 9/11 had made arrangements for eternity. I hope they all did. If you have not, please read more here.

Disappointment

No one likes to disappoint others. We’ve experienced disappointment when others have failed to live up to our expectations, and we don’t want to inflict that on anyone else. Too many people only give half an effort, or are too self-absorbed to extend themselves to others, and we don’t want to be like that. We want to do what we can for others, and we want the important people in our lives happy with us.

Those perfectly natural desires can become an unhealthy obsession, leading us to become frantic “people-pleasers” motivated by self-love due to how good we feel when we meet others’ needs.

But aside from that lopsided perspective, it’s certainly not wrong to want to please others in whatever legitimate way we can. Yet we soon find that we just can’t do everything that everyone would like for us to. Randy Alcorn wrote once that he had to say no to about 99% of the requests that came his way. The standard reply his assistant sends to most requests is, “Randy has to say no to the great majority of good opportunities so that he can say yes to the very few God wants him to do.”

It’s a hard balance to maintain, to be available to minister to others as God wants us to, even to the point of pain and self-sacrifice sometimes, yet not to spread ourselves so thin that everything suffers. Randy honed in on the key: finding out what God wants us to do. You’ve heard the old illustration of the professor showing his students that pouring in the small things into a jar first left no room for the big ones. But when the big items were put in first, and then the smaller ones fit around them.

And we can trust God for the disappointment this will cause others. If He does not want us to meet their request, He has another person or plan in mind. Maybe your lack of availability will be the catalyst someone else needs to step up. Maybe a lack of someone to fill that need will lead those involved to see that that program or ministry or whatever needs to be set aside or changes need to be made. During the few short years we home-schooled, we were part of a large home school support group that had grown from a handful of moms. When the lady in charge of it had to step down due to the birth of her seventh child, the group floundered for the next year. But in the meantime, the moms decided they really did want the group to continue, and several different ladies took different aspects of it. It had gotten too big for one person, but no one really realized that until that person had to step down.

One thing we learn when others disappoint us or have to say no to a request is that they are not God. Only He can meet all of our needs. I can’t meet all of anyone else’s needs, either. I don’t have to feel guilty that I can’t.That lack may cause them to lean more on Him.

But even He disappoints people. When Jesus lived in Earth, other people had certain expectations of what the Messiah would do, but Jesus did not meet them. Once, after healing and casting demons out of people the day before, Jesus went out alone to pray. When the disciples found Him, they told Him everyone was looking for Him, presumably to come back and keep healing. But He said, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” Though He did heal as part of His ministry on earth, His main purpose was to preach.

In those cases, Jesus didn’t disappoint them deliberately, but He couldn’t do what others wanted because it wasn’t in line with His and the Father’s mission. Sometimes those people were seeking their own desires or they misunderstood His purposes and character. Part of their adjustment to right understanding was having wrong expectations unfulfilled.

Other times, he disappointed people temporarily because He had a greater purpose in mind. Mary and Martha grieved when Jesus did not respond to their summons that Lazarus was sick until it was too late. But a greater miracle than healing awaited them all, and a greater demonstration of who He was. If He had come at their first request,  everyone would have expected Him to heal Lazarus. And if Lazarus had died while Christ was present and then Jesus resurrected him, there may have been some accusation of collusion or trickery. Sometimes He has to say no to this request because down the road He’s sending that.

In Paul’s case, God said no to his request that his thorn be removed because God wanted Paul to know His grace in a special way, and that example has provided comfort for countless readers even hundreds of years later.

Parents understand that they have to disappoint their children sometimes. Though they’d dearly love to meet every request, to do so would be unhealthy and unwise. Children don’t always understand why they can’t eat candy for breakfast, or why they need a nap, or why they can’t play in the street or go to the zoo. Learning that we can’t have everything we want when we want it is is a life lesson we all need and a step toward maturity. Then we understand that everything we want isn’t good for us and it’s a mercy we don’t always get it. Likewise, though we don’t always understand what our heavenly Father is up to, we trust His love and wisdom when He delays or refuses a request.

Sometimes we disappoint people without even realizing it. We didn’t know they had certain expectations. We won’t know unless they tell us. Newly married couples experience this as they adjust to living with each other and getting to know each other better, and of course people interacting in almost any way can experience this. If someone disappoints us in that way, we don’t sit back and fume or withdraw from them because “they should have known.” We have to decide whether we should just overlook the issue and manage our expectations or have a talk with the other person, but we don’t expect them to be mind readers.

There have been times I firmly believed the person telling me “No” was in the wrong. Someone instilled in me a long time ago the principle that “You can’t say no until you pray about it.” Sometimes I have faced opportunities that were too big for me, yet I did not feel the liberty to say no to them, and I saw God work and provide in marvelous ways that I would have missed if I had followed my first inclination and said no. But it was not my place to convince others that God really wanted them to do what I asked. As I appealed to God, He could either change the other person’s heart or supply someone else to meet the request.

If disappointment is a feeling that results from someone else failing us, Jesus experienced that every day. But the time that most touches my heart was in Gethsemane. Many times Jesus went out to pray alone, but that time He wanted the companionship of His friends to watch with Him before the events leading up to the cross were going to start. But they fell asleep instead.

If we’re in authority over someone else, as a parent, supervisor, teacher, mentor, etc., sometimes we have to deal with their failure to meet expectations in more stringent ways. Sometimes a rebuke, reminder, further instruction and training, or even punishment is needed. Jesus certainly employed each of those when dealing with people. But sometimes, as in Gethsemane, He extended grace, acknowledging that those who disappointed Him were only human. “As a father shows compassion to his children, so the Lord shows compassion to those who fear him. For he knows our frame; he remembers that we are dust” (Psalm 103:13-14, ESV).

And if someone actually sins against us, the Bible prescribes methods of confronting them and admonitions to forgive them.

So, to come full circle: when others disappoint us, we respond in whatever way is needed. If it is a matter of actual sin, we may need to take other action. If we’re in a position of authority over them, we don’t let them get away with laziness or lack of effort, but we understand that no one is perfect. If we’re not their authority, we may try to persuade them to take the matter to God before saying no. But if they still say no, we leave it with the Lord to change their hearts or to provide another way.

And because we want to treat others as we want to be treated, we don’t say no to others callously or lightly. We seek the Lord to see whether this request is from Him, even if it seems beyond us, and we depend on Him to enable us. But we understand that we cannot meet the needs of everyone in our sphere of influence. We are not God: only He is. If we have to say no, we do so kindly and encourage others to seek Him for their needs, trusting that He will either meet their needs in another way or give them the grace to do without. If we’ve sinned, we confess that to the Lord and the other person, repent, and do what we can to make restitution. If we have disappointed someone unwittingly, we apologize, talk out the issues, and correct our actions accordingly as much as possible.

But on either side of disappointment, we come to know that no one loves us as thoroughly as God does, no one else is as wise, no one else has the power and provision to meet all our needs. And even if He seems to disappoint us sometimes, we trust that in His love and wisdom, He has something better in mind than what we originally wanted. And sometimes He teaches us, grows us, shapes us, matures us through lessons of disappointment.

And now, O Lord, for what do I wait? My hope is in you.
Psalm 39:7, ESV

What have you learned from disappointment?

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