God’s rest

This morning when I was posting the hymn below, I looked at Hebrews 4 about the rest that God gives. I felt at the time maybe I should post it, but refrained — I didn’t want to make two post right after each other. But that urging is till on my heart, so here it is. I pray that anyone reading who has not entered into His rest and ceased from trying to obtain it by their own works might find that blessed rest even today.

1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

 3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

 4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

 5 And in this place again, If they shall enter into my rest.

 6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

 7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

 8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

 9 There remaineth therefore a rest to the people of God.

 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

 12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

 13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Another reason Ms. Griffin is wrong

I don’t know comedienne Kathy Griffin. I don’t think I have ever seen her act, but somehow I can connect her face to her name. Maybe I have seen her on another show.

But evidently when receiving a Creative Arts Emmy award, she chose the opportunity to not only express her lack of belief that Jesus Christ helped her at all, but to basically insult Him and offend those who believe in Him, and then she proclaimed her little man-made statuette her god.

If it was just a matter of her not believing in God, I would consider that sad, but that is her choice. But why in the world choose that moment to speak so negatively about Him? What ever happened to toleration and live and let live? Imagine what the world reaction would have been if she had said what she did about Allah? Why is Jesus the only One whom it is permissible to treat with disrespect?

FOXNews correspondent Lauren Green wrote an excellent response here (HT to blestwithsons). You can read Ms. Griffin’s remarks in full there. Ms. Green proposes that Kathy Griffin is wrong in her belief that Christ did not help her with her achievements, and she outlines her reasons there.

While I agree with Ms. Green, there is yet another reason Ms. Griffin is wrong. The apostle Paul told the men of Athens on Mars Hill in Acts 17:28a, “For in Him we live, and move, and have our being.” He is the reason we have life and even our very breath: without Him we could do nothing. He gives us life and talent and gifts and then gives us the choice whether to acknowledge Him or not.

I do pray Ms. Griffin has a change of heart.

Deep Joy

From the September 8 reading of Joy and Peace compiled by Mary Wilder Tileston:

Sing unto the Lord, O ye saints of His, and give thanks at the remembrance of His holiness.
–PSALMS 30:4

GLAD with Thy light, and glowing with Thy love,
So let me ever speak and think and move
As fits a soul new-touched with life from heaven;
That seeks but so to order all her course
As most to show the glory of that Source
By whom alone her strength, her life are given.
–C. J. P. SPITTA

OUR Christianity is apt to be of a very “dutiful” kind. We mean to do our duty, we attend church and go to our communions. But our hearts are full of the difficulties, the hardships, the obstacles which the situation presents, and we go on our way sadly, downhearted and despondent. We need to learn that true Christianity is inseparable from deep joy; and the secret of that joy lies in a continual looking away from all else–away from sin and its ways, and from the manifold hindrances to the good we would do–up to God, His love, His purpose, His will. In proportion as we do look up to Him we shall rejoice, and in proportion as we rejoice in the Lord will our religion have tone and power and attractiveness.
–CHARLES GORE

Does niceness really matter?

As the “Nice Matters” awards have been going around, I’ve seen a little bit of negativity toward them.

Who, you might ask, would have any problem with recognizing niceness? When would niceness ever be a problem?

Well, it would be a problem if we disregarded error, cut corners on the truth, never confronted a sister in Christ who had gone astray, all under the auspices of being “nice.” When the Old Testament prophets thundered against sin in the land, they would not have been regarded as “nice.” Neither would Christ in some passages: I think if some folks took a red letter edition of the Bible and read the words of Jesus, they would be surprised to find that their image of Him is something different from what He really was. When a mother fails to deal with her child when he disobeys, she is not being nice: the Bible says she is foolish. It is actually more loving to do what seems to be the hard thing in these situations mentioned.

However….

If you look up “nice” in the dictionary, you find synonyms such as “pleasant, kind, agreeable, delightful, refined, virtuous, respectable, suitable, proper.”

When it comes to everyday life and the disposition of Christians, I think these characteristics should be true of us. Yes, there are times when to stand up for truth is necessary and right and pleasing to God though not seen as “nice” by the world. But I have known some Christians whose chief characteristic and mission is pointing out error who have developed kind of a cynical, negative, gripy, sometimes harsh edge. I was at a Christian school basketball game once when two men behind me were commenting on a new trend amongst schools in our league of wearing two different colored socks, usually in the team colors. They were wearing them to the knee, and personally, the look didn’t appeal to me, especially on guys, but I could imagine that they thought of it as quirky, different, fun. But the men behind me saw it as a nefarious breaking of fashion rules and sense and spoke of it in the same tone as if the guys had been wearing miniskirts. I thought, “Good grief. Do we have to read ulterior motives into everything?” It took a lot of restraint not to turn around and say that.

So much of the Christian life comes back to balance. Yes, there are some doctrines and truths that there is just no room for error on, and as Christians tend to follow the world, that truth needs to be defended. I am thankful for “Christian watchdogs,” who often have a keener sense of discernment than others, who can see the errors underpinning a trend or movement and point them out to those who didn’t catch the problem. But there is no need to “bark” at everything. There are some areas that don’t involve the fundamentals of the faith where we can give people the benefit of the doubt and even allow for different opinions from our own without breaking fellowship or compromising truth.

And when it comes to everyday life and our disposition and interaction with others, I think being “pleasant, kind, agreeable, delightful, refined, virtuous, respectable, suitable, proper” — nice — certainly enhances the life of Christ we’re supposed to be living out much more than the opposite of those traits would.

Though the word “nice” isn’t in any of several Bible versions I checked, one of its synonyms, “kind,” is:

Ephesians 4:32: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Colossians 3: 12-13: Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

II Peter 1:5-7: And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity.

Romans 12:10: Be kindly affectioned one to another with brotherly love; in honour preferring one another.

And kindness is one of God’s characteristics:

Nehemiah 9:17b: Thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness.

Psalm Sunday: Psalm 43

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My apologies for this being late. We had company yesterday and our power was off several hours today.

Join us for Psalms Sundays by clicking the button or visiting Erica at Butterfly Kisses.

1 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.

2 For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?

3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.

4 Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.

5 Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

The subject matter and progression of this Psalm is pretty straightforward. The Psalmist cries out to the God of his strength for deliverance and exercises faith that God will answer him.

There are a few phrases that stand out to me. One is in verse 4, where he says he will go to “God, my exceeding joy.” I don’t know if the Psalmist here is David, but this echoes David’s being a man after God’s own heart. His passion for God makes mine look so paltry. Though I love God and look to Him for protection and provision and grace and strength and everything else that is needed, times when I have thought of Him in that way have been few, the highlights of life rather than and everyday occurrence. I pray that will change.

Verse 3 also stands out: O send out thy light and thy truth: let them lead me. How easily we can be led astray, especially in times of need, and how greatly we need His light and truth.

And then verse 5 repeats similar thoughts from Psalm 42. That word “disquieted” really captures how we feel when something is amiss in our world. Dr. Jim Berg titled his series dealing with guilt, anxiety, anger and despair Quieting a Noisy Soul with this same idea in mind: a heart that is not at rest in the Lord is “noisy,” disquieted. This led me to look up other verses about quietness of spirit:

Isaiah 30:15: For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.

Isaiah 32:17: And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

Psalm 131: 1-2: Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.

Psalm 107: 28-30: Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. He maketh the storm a calm, so that the waves thereof are still. Then are they glad because they be quiet; so he bringeth them unto their desired haven.

Psalm 1:33: But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

I Peter 3:4: But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

This “quietness” isn’t something mystical: it is the state of the soul at rest in God, fully confident that He can and will take full care of us and whatever problems might enter our lives.

Book Review: Sometimes I Prefer to Fuss

It may look like book week for a few days here at Stray Thoughts. 🙂 I’ve finished three books in the last couple of weeks, but haven’t had time it discuss them yet.

Some years ago I read and enjoyed a book titled Sometimes I Prefer to Fuss by Verda Peet. When I tried to find a copy of it, though, I found it was out of print. I’ve kept an eye out for it ever since, and just recently discovered it in Amazon.com’s used books for just a few dollars.

The premise of the book can be found in the introduction:

The idea that missionaries are haloed saints, mature and perfected, above the sins of most mortals and so not needing much prayer, has done great disservice to the missionary cause. If you ever lived with missionaries you would know that their halos are askew. If I were to say that a missionary preaches the gospel, may (if female) put curlers in her hair, likes ice cream, travels a lot, longs for letters from home, can be thoughtless or domineering or depressed, perspires, has cakes that don’t always rise, never gets beyond the need of the Lord’s teaching, is concerned about her children’s upbringing and education and feels irritable in the heat, your first thought would be, “Sounds like a description of me.”

Exactly. James tells us Elijah was a man of like passions but we have trouble believing it. Our glamorization of missionaries blinds us to the need of down-to-earth prayer for down-to-earth details.

The title comes from the fact that God does send help when needed, even for “small” irritations like excessive heat and perspiration, and sticky clothes — but sometimes we prefer to “fuss” instead.

Mrs. Peet and her husband were missionaries in Thailand for about thirty years. Her book is an honest and often funny look at missionary life, but its lessons of faith are applicable to anyone.

There are so many places I marked in the book — I wish I could share them all. One thing that came up often was the need for wisdom in so many areas and the possibility of misunderstandings. For instance, even the simplest living arrangements of Americans can seem extravagant in jungle or tribal areas. One missionary who wanted to live as much like the people as possible did without a refrigerator, then overheard two of the nationals commenting that she did not get one because she was stingy. Another family who saved some of their best “goodies” from home to serve a visiting VIP heard that he later spread the word that the missionaries “lived too well.” So often they would like to just give the people material things they need, and they often do, but they don’t want to foster dependence on the missionary instead of the Lord.

Satan throws innumerable obstacles to keep people from believing or to stifle them when they do believe. The missionaries have to learn patience with a new believer’s struggling to “walk” in a faith totally foreign to anything he knows — just as a child stumbles and falls, so will a new believer until he matures. Practices that seem obviously wrong to Westerners with a heritage of a Judeo-Christian background, like premarital sex and using and selling opium, can take a while for a new believer from a different background to recognize as wrong. Then a new believer, or even one just showing an interest in Christianity, can face ridicule, ostracism, and persecution. There are thorny questions about what old practices are wrong, what a new believer should do when the demon priest declares an area or a day “taboo.” The consequences of violating a taboo are very real, but the believers can eventually learn to trust in God for protection.

With all the disappointment and heartache of those who “trusted” the Lord for the wrong reasons (like healing from a sickness when the demon rituals didn’t help) or those who did believe but fell away due to family pressure, there are also gems who have endured the refining fires to shine like diamonds. One believing lady, Celia, had a husband who was a professing Christian but not living very actively for the Lord. One day he showed up in their home with a second wife and moved her in, a common practice in their culture, but one that he should have known better than to practice as a believer. As a missionary lady came to comfort and encourage her through the Word, Celia said, “I thought I could never cook for her (the second wife) but I remembered “love your enemies,” and because of these words I overcame, and I cook and call her to eat.” I was convicted at my lack of “overcoming” minor trials by comparison.

Another quote that stood out to me was, “The trial of our faith is not to point out how faulty it is but to prove how trustworthy He is. I had always pictured God testing me to show how little I believed, but He has a more positive purpose — to increase my capacity to enjoy His faithfulness.”

Another “lesson” was to trust the sovereignty of God to work even through fallible leaders. There was an elected field council as well as a superintendent who were good men, but human like everyone else, whose temperament, background, training, quirks, and pet theories may effect their decisions. When they make a decisions that seems wrong or unfair, there is temptation to blame them. “If we see ourselves in the hands of men, we can expect to be miserable, but if we know ourselves to be in God’s hands, subject to His decisions, we can go on in peace.”

There is so much more — grace through trials and how the Lord uses them, dealing with fear, care of children, etc. This book is a good “peek” into the under-the-surface, real everyday lives of missionaries, but it is also an example of how the Lord uses “all things” to work together for good and to grow His children in grace and knowledge of Him.

No judgment?

Our local newspaper has a couple of “faith-based”pages every Saturday, with a question and answer column, a few articles, church announcements, etc. It’s very much a mixed bag, but every now and then there is something good and Biblically-based in it.

The Q&A column yesterday contained a note from a lady saying she had heard that God judged people for their sins and she thought that was pretty unloving. The preacher answered as most people I know would have, that God is righteous and holy and therefore cannot tolerate sin, but He is also loving and merciful and provided for forgiveness by sending His only begotten son, the Lord Jesus Christ, so that if we believe on Him our sins can be forgiven and we can have a home in heaven with Him when we die.

But my mind ran for a little while with the implications of her comment. She seemed almost offended that God would judge sin. I wonder if she has the same problem with the librarian charging her a fine when she returns an overdue book (I was a college librarian for four years, and people do have problems with that!) or the policeman when he gives her a speeding ticket. I wonder if she would have the same problem with the drunk driver or the child molester or the murderer being judged? Ah, that’s a different story, isn’t it? When someone commits a “really big” sin, or when someone sins against us, we want them to be judged and to be made to make it right or pay for it. But our little paltry sins, well, we had good reasons for those, and who has the right to judge us, anyway?

Do we not see the inconsistency there?

Think what a world without judges would be like. No one to say anything was wrong, no consequences for doing wrong against another. Everyone doing what was right in his own eyes. Have you ever had someone do something he thought was right that impacted you in a way that you didn’t feel was right? What confusion and anarchy there would be. I wouldn’t want to live in a place like that.

I’ve been somewhat alarmed by the trend I see in parenting these days on not dealing with a child’s wrongdoing but rather handling everything in a positive light. Sure, parenting shouldn’t be all negativity, and there are times when a positive approach may be best. But a child who is never brought to face the fact that he has done wrong will be crippled for life. Imagine how all his relationships will be impacted if he can never admit that he has done wrong and apologize for it? One of our children used to have a really hard time agreeing that he had done wrong, and we had to emphasize to him time and time again that admitting wrong-doing is the first step in making things right. Proverbs 28:13 says, “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Sure, it’s not pleasant to admit we’ve done wrong. “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby” (Hebrews 12:11). One of the hardest things in the world is to have to go and tell someone that you have wronged them and you’re sorry. But besides that exercise helping you to make things right with that person, it also helps motivate you to do right so you don’t have to go through that experience again. I’ve gotten one speeding ticket in my life, but I almost automatically slow down every time I am on the stretch of road where I got it because I don’t want to repeat the experience.

Is it unloving to judge sin? Isn’t the opposite true? If someone is intoxicated, wouldn’t it be the loving thing to take him home or call a cab rather than let him drive as a danger to himself and others? Would a parent really be loving a child to let him hit others or steal candy from the store and make excuses for him, confirming and justifying in him that behavior and therefore reinforcing it? It can be the most loving action ever taken to let someone know that what they are doing is wrong and that it needs to be faced and dealt with.

The woman’s comment about God’s judging sin has even further implications, though, as if she thought He had no right to judge sin.

We accept the fact that a store owner, message board owner, school administrator and board, etc. all have the authority to make the rules about how people act in their establishments. If a student defied the rules and was expelled, we wouldn’t look on the principal of the school as unloving. Why do people look at God that way? Perhaps they don’t recognize that He has the authority to make the rules?

He’s the Creator, the God of the universe. That in itself gives Him the right to make the rules. But because He made people in His own image, and because He is righteous and holy and good, He knows how best how we should live.

The problem boils down to our own pride. We don’t want anyone to tell us what to do or even suggest, much less judge, what we’re doing as wrong simply because it is what we want do to.

In Isaiah 57:15, God says, “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”

To be right with God, to dwell with Him, one of the first things we have to do is humble ourselves and be contrite over our sin. He is abundantly willing to forgive and has made every provision to do so, be He can’t grant that forgiveness until we admit we’ve sinned in the first place.

When there is no hunger for God’s Word

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In something I read online recently, a new Christian wrote of his intense love for the Word of God, taking it with him to work and on vacation and making every attempt to read it every day. He continued, “I cannot for the life of me understand people that say that they are saved [and] never open the book. Can we truly be living our lives for Jesus Christ and not (or rarely) open the word of God? How does a Christian learn to know God just by going to church or praying? I have a Christian friend that told me, ‘I already read the whole Bible once.’ Does the average newer Christian read the Bible for a few years and then put it up? Am I just a Bible nut? I hope and pray that 25 years from now, I still hunger to read his word (God willing I am still here).”

New Christians can really put us to shame, can’t they?

If a professing Christian has absolutely no appetite for God’s Word, it would indeed be good for him to check his heart and make he truly does possess new life in Christ.

Yet there are things that can affect spiritual hunger just as there things that can affect physical hunger.

1) “Spoiling our appetite.” Moms throughout the ages have told children they can’t have a treat before dinner because it would spoil their appetite. When we’re full of other things, we won’t hunger for God’s Word. Proverbs 27:7: “The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.”

2) Illness. Many physical illnesses can cause a loss of appetite. We need to ask the Great Physician to examine us, search our hearts, and see if there is anything in our lives quenching our hunger for Him and His Word. Psalm 139:23-24: Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting. Psalm 119:25: My soul cleaveth unto the dust: quicken thou me according to thy word.

3) Service. “But I thought service was a good thing!” It is, but not when it causes us to replace time with Him with our service. Mary and Martha are our classic examples of the difference between busy (and frustrated) service vs. choosing “that good part” of giving time and attention to sitting at our Lord’s feet. (Luke 10: 38-42).

4) Distraction. Sometimes people can get so busy they forget to eat. Mark 4:19 lists three “distractions” which “choke” the Word: cares of this word, deceitfulness of riches, and lusts of other things (Luke 8:14 calls that last one the “pleasures of this life.”) We need to “cast our cares on Him” (I Peter 5:7) and remind ourselves of what the Word says about the deceitfulness of riches and keep pleasures in their proper perspective.

5) Hardness of heart. I don’t know that there is a physical parallel with this one, and I am in danger of mixing my metaphors, but the parable of the sower speaks of one whose heart is “stony ground.” I think the parable is likely referring to an unsaved person, but throughout the Bible God’s people are told to “harden not your hearts.” Hosea 10:12 says, “Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.”

6) Enemies. People can neglect or abuse their responsibility to feed others under their care. Prisoners of war have been given very little to eat, and then found themselves eating loathsome things because they were so hungry they’d gladly eat anything. Satan can use some of the other things already mentioned, but the parable of the sower mentions that, “When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart” (Matthew 13:19). Again, this is referring to a lost person (Luke 8:12), yet there is a parallel for saved people. When we hear or read the Word inattentively, sleepily, or hurriedly, we won’t understand it and whatever truth we were supposed to have gotten is caught away.

What’s the best way to develop (or redevelop) an appetite for God’s Word? Seek God’s help to diagnose and deal with any issues that are quenching our hunger for it. Then just start partaking of it. I used to hate to drink water, but due to health problems with caffeine and sugar (not to mention calories), I began to drink water rather than soft drinks with meals when we were out. I came to not mind it so much, then to actually like it. I grew up not eating broccoli, but developed a taste, and then a love for it in college just by continuing to try it. We need to set our priorities and put everything else in its proper perspective. We need to partake of it even when we don’t feel hungry for it, just as we need to eat to keep up our health and strength even if we don’t feel physically hungry. Perhaps a reading of Psalm 119 would whet our appetites by reminding us of how great and good the Word is and of what we’re missing when we neglect it.

As newborn babes, desire the sincere milk of the word, that ye may grow thereby. I Peter 2:2.

Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food. Job 23:12

Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts. Jeremiah 15:16

Mary’s virginity

A few days ago I was reminded about a sermon my former pastor, Dr. Mark Minnick, preached some years ago from Matthew 1. There has been some controversy over the use of “young woman” rather than “virgin” in Matthew 1:22 in some versions, and I’m sorry I can’t remember exactly what Dr. Minnick said about that. But what I do remember is that there is evidence of Mary’s virginity all through that passage and the other gospels besides just that one word.

I am going by memory and a few notes in my Bible: Pastor Minnick’s message would have been much more eloquent! 🙂 Any mistakes here are mine, and I may have forgotten some of the points he made, and of course he would have elaborated all of these points.

Evidences of Mary’s virginity before the birth of Jesus:

1. In Matthew 1:16, “And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ,” the phrase “of whom” in Greek is feminine and refers back to Mary. That and the way this birth is worded differently from all the “begats” in the verses before it point to Mary’s virginity.

2. Mary’s reaction to the angel’s announcement that she was to bear the Christ child: “Then said Mary unto the angel, How shall this be, seeing I know not a man?” (Luke 1:34)

3 and 4. Matthew 1:18: “Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.”

5. Joseph’s reaction: he knew Mary’s child wasn’t his: “Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily” (Matthew 1:19).

6. The angels pronouncement to Joseph: “But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” (Matthew 1:20-21).

7. Prophecy: “Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” (Matthew 1:22-23).

8. Joseph did not “know” Mary in the Biblical sense as is wife until after Jesus was born: “Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: And knew her not till she had brought forth her firstborn son: and he called his name JESUS” (Matthew 1:24-25).

Just to make it clear that I am not going to the other extreme, I do not believe Mary was a perpetual virgin forever. The last verse mentioned indicates that Joseph did “know” Mary as his wife some time after Jesus was delivered, and later passages refer to Jesus’ brothers.

See also:

Christmas Devotional Reading

Ten free gifts for Christmas

For God so loved that He gave…

Mary’s Dream

If I were a goose

Christmas quotes.

Christmas funnies or jokes #1 and #2.

The Primary Purpose of a Home.

The Perfect Christmas

Christmas Grief