One reason for struggle

I received this story a while back via e-mail and thought it was a good illustration of at least one reason why we have struggles in life: that we may grow and develop through them.

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A man found a cocoon of a butterfly. One day a small opening appeared and he sat and watched the butterfly for several hours as it struggled to force its body through that little hole. Then it seemed to stop making any progress. It appeared as if it had gotten as far as it could and it could go no further. So the man decided to help the butterfly by taking a pair of scissors and snipping off the remaining bit of the cocoon. The butterfly then emerged easily, but it had a swollen body and small, shriveled wings. The man continued to watch the butterfly because he expected that, at any moment, the wings would enlarge and expand to be able to support the body, which would contract in time. Neither happened! In fact, the butterfly spent the rest of its life crawling around with a swollen body and shriveled wings. It never was able to fly.

What the man in his kindness and haste did not understand was that the restricting cocoon and the struggle required for the butterfly to get through the tiny opening were God’s way of forcing fluid from the body of the butterfly into its wings so that it would be ready for flight once it achieved its freedom from the cocoon. Sometimes struggles are exactly what we need in our life. If God allowed us to go through our life without any obstacles, it would cripple us. We would not be as strong as we could have been. We could never fly.

Of course, we can’t take the analogy too far — this doesn’t mean no one should ever help anyone through a struggle. The Bible teaches that there are some burdens people are meant to bear, but others that we’re supposed to help each other with. But at least one reason for some of our struggles is the growth and strength we will develop as a result.

Romans 5:3-5: And not only so, but we glory in tribulations also: knowing that tribulation worketh patience
And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

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(Photos taken by my husband, Jim at Callaway Gardens Butterfly Conservatory)

Woman to Woman: Enduring Health Problems

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I’ve just recently discovered that two bloggers, Morning Glory from Seeds From My Garden and Lei from My Many Colored Days, host something called “Woman to Woman” a couple of times a month. A topic is posted and women who want to can blog about that topic and link to the host sites.

The topic for today is “Enduring health problems – either your own, a spouse’s or a child’s.”

Up on the very top of my sidebar is a list of “Pages” — posts whose links stay there. I wrote extensively there about my experiences with transverse myelitis, or TM. In fact, one of my reasons for starting this blog was to have an outreach for others with TM.

Transverse myelitis basically either a virus or an auto-immune response to some stimulus which causes demyelination , or damage to the myelin sheath around nerves in the spine. What symptoms one has depends on where along the spine the damage occurred: the higher the attack, the worse the symptoms.

Mine started with one arm feeling a little funny, like I had slept on it wrong. Within about three hours that arm was totally numb, both legs and my lower torso were numb, I couldn’t walk on my own, and I was having bathroom-related problems. I was in the hospital for eight days and had multitudes of tests run before finally receiving a diagnosis — for something I had never heard of before.

It was a scary time. For the first couple of weeks I hardly had energy to do anything. Even taking a little sponge bath in the hospital and sitting up in a chair so the nurses could change my bed was exhausting — I’d be broken out in a sweat and crawling back into bed when they got done. We faced a number of questions: would I get better, completely or partially? We were home schooling at the time: would we be able to continue? How would I take care of my children, the youngest of whom was not quite two? The medical community really couldn’t give us an answers: my neurologist said, “You’ll probably gain everything back within two years: if not, you’ll be used to it by then.” I thought, “NO WAY, not acceptable. I can’t live with this.”

Well, with time and God’s help, you can learn to live with a lot of things. 🙂 Within a few months I went from walking with a walker, then a cane, then walking wobbily on my own. My lower left arm and lower legs are still numb. I can’t feel heat or coldness or pain in right foot. My balance is one of my worst problems, worse when I am standing still than walking. Bathroom issues are better but still a consideration. Fatigue is a major factor many TMers report — just can’t “go” like we used to. In the early days I would have to save up energy — if we had something planned I would have to rest up the day before and crash the day after. That’s better now, but I do still run out of steam earlier than others, earlier than I would like. Then there is a whole list of little odd symptoms — in fact, one post simmering on the back burner I’d like to put into words some day is about some of the weird, odd issues resulting from TM.

One of the things I hated most about all of this was the effect on my family. I think as homemakers we tend to take our everyday tasks for granted and feel that they are not really important in the grand scheme of things. But when all of a sudden you can’t do those things, it adds a tremendous burden to the rest of the family. We did have many people from church volunteer to bring meals, watch the kids, do some cleaning, and that was a great help. But you know how it is — there is almost more to do than can be kept up with as it is, then take a functioning member of the family out, and that’s a cause for stress. It did make me value my contribution to the family more, and it was one of the strongest motivators to get better. Even with all the stress, though, I saw the Lord minister to my family in special ways. Here’s one example: Jason’s Sunday School lesson that next Sunday morning was on Romans 8:28 — it had just been in the plan, the teacher had no idea what had happened. When Jeremy began to question why all of this was happening, Jason shared what he had learned in Sunday School.

One of my first responses spiritually was, of course, to cry out to the Lord for help. Next I began to ask Him if there was anything wrong, any sin that was causing this. I don’t believe every illness is a direct result of a person’s sin (see John 9:1-3), but sometimes He does use illness as a chatsisement or a means to get someone’s attention and turn them back to Himself. At the very least I certainly didn’t want anything blocking or hindering answer to prayer (Psalm 66:18, Isaiah 59:1-2). We followed James 5:14-15 and called the Pastor and a few men to come and pray with us and anoint me with oil.

Then it was just a matter of every day going through the challenges of that day, seeking the Lord, resting in Him, wrestling with fear, with unanswered prayer, limitations, reasons for suffering in this world in the first place.

I read something of Spurgeon’s once in which he wrote about the verses in Hebrews 12:

26 And His voice shook the earth then, but now He has promised, saying, “YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN.”

27 This expression, “Yet once more,” denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.

28 Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe…

I would love to find that again, but he said something along the lines that sometimes God shakes up our world to let loose the temporal things which can be shaken and to focus us on that which “cannot be shaken.” When all the props are pulled out from under us and we can only lean on God, we find Him more than sufficient.

I wrote the following near the end of my page titled Onset:

As a Christian, of course I look at life through a certain “lens” or world view. I don’t remember for sure, but I don’t think I ever asked, “Why me?” If we have to ask that, we should ask, “Why anybody?” I believe that God created the world and people perfectly, but when sin entered the world, God’s creation was marred and will bear the consequences until the day He redeems it. So, the short answer to why disease and disability and pain and suffering are in the world is that it is a fallen world. We’re not in heaven yet, where “there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21: 4).

I believe that God has a purpose for everything He allows. He’s not capricious or whimsical in His dealings with us. “But though he cause grief, yet will he have compassion according to the multitude of his mercies. For he doth not afflict willingly nor grieve the children of men.” (Lamentations 3:32-33). Whatever He does allow, He promises His grace for (II Corinthians 9:8: “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work”) and He promises that it will work out for our good (Romans 8:28: “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”)

I can say, with the Apostle Paul:

For this thing I besought the Lord thrice [more than thrice in my case], that it might depart from me.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (II Corinthians 12:8-9).

Psalm Sunday: Psalm 15

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Psalm 15 (New King James Version)

A Psalm of David.

1 LORD, who may abide in Your tabernacle?
Who may dwell in Your holy hill?

2 He who walks uprightly,
And works righteousness,
And speaks the truth in his heart;
3 He
who does not backbite with his tongue,
Nor does evil to his neighbor,
Nor does he take up a reproach against his friend;
4 In whose eyes a vile person is despised,
But he honors those who fear the LORD;
He
who swears to his own hurt and does not change;
5 He
who does not put out his money at usury,
Nor does he take a bribe against the innocent.

He who does these things shall never be moved.

I think most of us would nod our heads in agreement at the rightness or wrongness of the things listed here, but there is one I want to highlight that we tend to gloss over. Verse 4 speaks of one who swears to his own hurt and does not change.That is a really rare characteristic these days. Usually if one promises to do something, then finds it is going to cost more time or money or commitment than he planned, he gets out of it as soon as possible, even if it means breaking a contract or leaving someone else hanging. Someone who promises to do something and keeps his promise even when it hurts displays a high level of integrity and character.

This list of characteristics of who may abide or dwell in the Lord’s house reminds me somewhat of a similar one in Revelation 21 where it says “But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death” (verse 8 ) and “But there shall by no means enter it [the new Jerusalem] anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life” (verse 28).

It could almost make one despair, because all of us have faults and failures — sin — that would disqualify us.

Thank God for Psalm 130:4-5: If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared.”

And for I John 1:7-9: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”

I was reading in II Samuel 22 in my devotions earlier this week a passage that parallels Psalm 18 which David wrote after having been delivered out of the hands of Saul and all his enemies. In Samuel this is recorded near the end of David’s life just after some giants in Gath (Goliath’s relatives?) are taken care of. So I don’t know if this Psalm was written earlier and just recorded at this point or if it was written and recorded near the end of David’s life: if the latter, it is remarkable that he can talk of his blamelessness and cleanness in verses 21-25 after the sins involving Bathsheba and Uriah. That’s just a testimony to the saving, cleansing grace of God.

I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. (Psalm 44:22).

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. (Acts 3:19).

Then, as we’re cleansed, we can seek His grace and His power to live as He wants us to every day.

See Butterfly Kisses to read more on this Psalm or to link to your own thoughts about it.

A Passion For Thee

A Passion For Thee 

Set my heart, O dear Father,
On Thee, and Thee only,
Give me a thirst for Thy presence divine.
Lord, keep my focus on loving Thee wholly,
Purge me from earth; Turn my heart after Thine.

A passion for Thee;
O Lord, set a fire in my soul, and a thirst for my God.
Hear Thou my prayer, Lord, Thy power impart.
Not just to serve, but to love Thee with all of my heart.

Father fill with Thy Spirit, and fit me for service,
Let love for Christ every motive inspire,
Teach me to follow in selfless submission,
Be Thou my joy and my soul’s one desire.

A passion for Thee;
O Lord, set a fire in my soul, and a thirst for my God.
Hear Thou my prayer, Lord, Thy power impart.
Not just to serve, but to love Thee with all of my heart.

–Words and music by Joe Zichterman 

Nice, but still a rebel

Some weeks ago I finished Mere Christianity by C. S. Lewis and started writing a review, but got distracted and busy and haven’t gotten back to it. I do intend to finish it soon: one difficulty is that there are a number of good quotes from the book I want to use, but if I use all of them it would make for an exceptionally long post.

One quote, however, has been on my mind, and I wanted to go ahead and post it separately.  It’s from the chapter “Beyond Personality” in a section that discusses the dilemma of how you can sometimes have an unsaved person who is actually nicer than some Christians. Lewis goes into many reasons for that which I won’t reproduce here, but one reason has to do with general disposition. Person A may be a quieter, calmer person and generally nice and personable, yet unsaved. Person B may have a more excitable personality and a fiery temper which the Lord has been giving him grace to overcome, and he may be a lot better than he was, yet compared with Person A he doesn’t seem as nice. Lewis then goes on to say (emphasis mine):

If you have sound nerves and intelligence and health and popularity and a good upbringing, you are likely to be quite satisfied with your character as it is. “Why drag God into it?” you may ask. A certain level of good conduct comes fairly easily to you. You are not one of those wretched creatures who are always being tripped up by s*x, or dipsomania, or nervousness, or bad temper. Everyone says you are a nice chap and (between ourselves) you agree with them. You are quite likely to believe that all this niceness is your own doing: and you may easily not feel the need for any better kind of goodness. Often people who have all these natural kinds of goodness cannot be brought to recognize their need for Christ at all until, one day, the natural goodness lets them down and their self-satisfaction is shattered….

If you are a nice person — if virtue comes easily to you — beware! Much is expected from those to whom much is given. If you mistake for your own merits what are really God’s gifts to you through nature, and if you are contented with simply being nice, you are still a rebel: and all those gifts will only make your fall more terrible, your corruption more complicated, your bad example more disastrous. The Devil was an archangel once; his natural gifts were as far above yours as your are above those of a chimpanzee.

….We must not suppose that even if we succeeded in making everyone nice we should have saved their souls. A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world — and might even be more difficult to save.

For mere improvement is no redemption, though redemption always improves people even here and now and will, in the end, improve them to a degree we cannot yet imagine. God became man to turn creatures into sons: not simply to produce better men of the old kind but to produce a new kind of man

If what you want is an argument against Christianity (and I well remember how eagerly I looked for such arguments when I began to be afraid it was true) you can easily find some stupid and unsatisfactory Christian and say, “So there’s your boasted new man! Give me the old kind.” But if you once have begun to see that Christianity is on other grounds probable, you will know in your heart that this is only evading the issue. What can you ever really know of other people’s souls — of their temptations, their opportunities, their struggles? One soul in the whole creation you do know: and it is the only one whose fate is placed in your hands. If there is a God, you are, in a sense, alone with Him. You cannot put Him off with speculations about your next door neighbors or memories of what you have read in books. What will all that chatter and hearsay count (will you even be able to remember it?) when the anesthetic fog which we call “nature” or “the real world” fades away and the Presence in which you have always stood becomes palpable, immediate, and unavoidable?

Helping, not hurting

This post by Yekwana Man is an excellent answer to those who think missionaries are having a negative impact on indigenous peoples.

I have known two missionaries, one in person and one through books, who ministered to primitive tribes who were killing each other off, the first by cannibalism and headhunting, the second because that tribe’s only way of dealing with any wrong was murder. This latter tribe was the Waodani, formerly known as the Aucas (an outside name given to them, not their name for themselves) of Ecuador. In the documentary Beyond the Gates of Splendor they told anthropologists that they had been almost down to two people before the missionaries came. Why would even any non-Christian want to see a whole people group extinguished due to infighting or disease? Especially these days when we clamor to save the spotted owl and other endangered species? Shouldn’t endangered people be at least equally as important as endangered animals?

Would anyone in their right minds really want such practices as burying a widow along with her husband or killing twins or deformed babies to continue? So many primitive tribes practice these kinds of things.

Why deny these people the choice of hearing that there are other ways? Why not allow them to hear the gospel and let them make their own choice? So many who bask in the multitudes of freedoms we have here in the US would rather keep people like this in darkness in the name of preserving their culture. Most missionaries I know of these days consciously and conscientiously try not to “Americanize” the native churches but rather try to respect their culture and form churches within that culture while introducing healthier ways of living and civil practices. Who could possibly have a problem with that?

Psalm Sunday: Psalm 14

I am late with Psalm Sunday this week. We were busy til late Sunday evening, and I had fully planned to do this yesterday morning and just forgot, I guess because my Monday morning I usually already have it done.

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Psalm 14

1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.

3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.

5 There were they in great fear: for God is in the generation of the righteous.

6 Ye have shamed the counsel of the poor, because the LORD is his refuge.

7 Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
This is another of those Psalms that seems pretty straightforward — there is not much to say about it — it says it all! 🙂

Verse 1 did remind me of Romans 1:16-32, which traces the progression of people who “do not like to retain God in their knowledge” (v. 28) and are then “given over to a reprobate mind.” I used to think “reprobate” meant “really sinful” unto it was explained to me that it meant “unable to make sound judgment.” That explains some of the weird and unreasonable views and decisions in this day and age, I think. Sometimes I hear and read things that make me shake my head in wonder at the blindness. I think when people do not acknowledge God, as the first verse of this Psalm says, that opens them up to corruption, abominable works, and a lack of doing good.

Romans 1 also says,

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22 Professing themselves to be wise, they became fools,

23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

Man tends to glorify himself and his own “reasoning” powers these days. “Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse…” God showed evidence of Himself clearly, yet people refuse to see it, choosing rather to explain away God’s majestic and marvelous creation by contrived theories of evolution.

Is there no hope then? There is always hope until the Lord returns again. “And now abideth faith, hope, charity, these three…” (I Cor. 13:13a). There is hope in the mercy of God, shown to all of us. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” (II Peter 3:9). And there is hope in His Word: “The entrance of thy words giveth light; it giveth understanding unto the simple.” (Psalm 119:130). May we faithfully share God’s Word, praying that it will give light to darkened hearts just as it did to ours.

More thoughts on this Psalm can be found at Butterfly Kisses.

Walking Through the Flames

A young woman’s faith in the midst of finding out she had a brain tumor* reminded me of Shadrach, Meshach, and Abednego’s faith. They knew God could deliver them from the fiery furnace in and they resolved to believe in Him even if He didn’t. Since then a song has been running through my mind based on that passage in Daniel 3.

“Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up” (Daniel 3:17-18).

Walking Through the Flames by Jeanine Drylie (words are here):

*I originally had links to her blog, but it is no longer online.

Easter poem

Tomb, thou shalt not hold Him longer;
Death is strong, but Life is stronger;
Stronger than the dark, the light;
Stronger than the wrong, the right;
Faith and Hope triumphant say
Christ will rise on Easter Day.

 

– Phillips Brooks, An Easter Carol

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Easter quotes 4

Our Lord has written the promise of resurrection, not in books alone but in every leaf of springtime.–Martin Luther

Spring bursts to-day,
For Christ is risen and all the earth’s at play.
— Christina Georgina Rossetti, Easter Carol

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Was it not most meet that a woman should first see the risen Saviour? She was first in the transgression; let her be first in the justification. In yon garden she was first to work our woe; let her in that other garden be the first to see Him who works our weal. She takes first the apple of that bitter tree which brings us all our sorrow; let her be the first to see the Mighty Gardener, who has planted a tree which brings forth fruit unto everlasting life.

— Charles Haddon Spurgeon

Previous Easter quotes are here, here, here, and here.

Happy Easter!