Ways to Pray for the Lost

Ways to pray for the lost

One of our former pastors who is now with the Lord used to encourage us to pray Scripturally rather than falling into “Christian cliches.”

One evening he especially challenged us regarding praying for people who don’t know the Lord. It’s not cliche to pray “Please save so-and-so.” Paul said of his countrymen, “Brothers, my heart’s desire and prayer to God for them is that they may be saved” (Romans 10:1).

But, if you’re like me, praying the same way repeatedly can seem rote after a while. Petitions based on Scripture not only refresh our prayers but also give us confidence that we’re praying according to God’s will.

The discussion that night sparked a brief search which turned up a few verses of praying for the lost. Since then, I’ve added others as well as some passages that aren’t prayers in themselves but can be turned into prayer.

We don’t necessarily need to mention all these things every time we pray for our non-Christians friends and loved ones, but considering one or two of these at a time can help us pray more fervently and effectively.

We can pray that:

They hear or read God’s Word. Romans 10:17 tells us “Faith comes from hearing, and hearing through the word of Christ.” There are so many ways now to encounter the gospel–in one’s own Bible, on apps, via audio, and so many more options.

Someone tells them of Jesus. In a sense, books, blogs, social media posts, tracts, etc, involve someone telling the hearers or readers about Him. I’ve heard testimonies of people who believed on the Lord alone in their rooms after reading the Bible. But for many, a personal example is needed.

When Jesus had compassion on a crowd “because they were harassed and helpless, like sheep without a shepherd,” He told the disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest” (Matthew 9:35-38). In Romans 10:14-15, Paul writes, “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent?”

We can also pray that those who share the gospel would be given the right words to make it clear. Paul prayed for words, boldness (Ephesians 6:18-20), an open door (Colossians 4:3), and clarity (Colossians 4:4).

God will draw our lost loved ones to Himself. Jesus said, “No one can come to me unless the Father who sent me draws him” (John 6:44).

The Holy Spirit will guide them into truth and remind them. Jesus said the Holy Spirit would guide us into all the truth (John 16:13), teach all things, and remind us of what Jesus said (John 14:26). Paul goes on to say, “Therefore I want you to understand that no one speaking in the Spirit of God ever says ‘Jesus is accursed!’ and no one can say ‘Jesus is Lord’ except in the Holy Spirit” (1 Corinthians 12:3).

Their hearts will be “good ground.” In what we call the parable of the sower in Matthew 13, Jesus talks about various people’s hearts as ground that the seed of the Word is dropped into. The seed doesn’t take root and grow in some because it’s snatched away, in others because their heart is stony, in others because thorns choke it out. But the one with “good soil, this is the one who hears the word and understands it.”

Though we’re not specifically instructed to pray this way, I’ve prayed at times for hearts of lost loved ones to become good ground, for the stones to be removed, the bedrock underneath to be broken up, the thorns to be kept back, so that the seed of the Word can take root and bring forth fruit.

A line from a little-known stanza of the beloved hymn “Just As I Am” says, “Just as I am, Thy love unknown/ Has broken every barrier down.” I think God does that in some by bringing circumstances into their lives to soften them and by bringing them under the sound of the Word that they reject at first, but which gradually breaks down the stoniness. I think apologetics ministries are most helpful here in making way for the gospel.

They would be convicted of sin. Jesus said the Holy Spirit “will convict the world of its sin, and of God’s righteousness, and of the coming judgment” (John 16:8). Though conviction feels awful, without it, people don’t know that there’s anything they need to be saved from. In one sense, as we mature in the Lord, we realize more fully how awful sin is and how offensive it is to God. But we need this initial realization of what sin is in order to realize we need God’s grace.

Their eyes would be opened and hearts turned from darkness to light. Paul said the mission God gave him was “to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me” (Acts 26:18). Again, though this isn’t written in the form of a prayer, we can certainly pray these things for those on our hearts.

That they would not be deceived. In Matthew 7:21-23, Jesus says that some people will fully expect to get into heaven, but will be told that He never knew them. One of my frequent prayers is that none of my loved ones would be deceived into thinking they are saved if they are not. I also pray they would not be deceived by those who twist Scripture to try to make it say something it doesn’t (2 Peter 3:16).

I’ve also prayed that people would realize that whatever they’re trusting in is not dependable and will not satisfy in the long run, or that whatever is keeping them from salvation is not worth it.

They would understand God’s love. God says He drew His people “with cords of kindness, with the bands of love” (Hosea 11:4). Paul prays for the Ephesians “to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (Ephesians 3:16-19). Once while reading this passage, the phrase “to know the love of Christ” jumped out at me. Paul goes on to say that this love surpasses knowledge–yet he prays we’ll comprehend. He’s praying for believers here: we can continually grow in our understanding of God’s love. But I think we can ask for Him to open the hearts of our unsaved loved ones to God’s love as well. God’s law convicted me of my sin and my need of forgiveness, but His love drew me and convinced me it was safe to come to Him and He would receive me.

I was astonished to realize that a familiar passage followed this one in Ephesians. After Paul prayed that the Ephesians would comprehend God’s love, he said, “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen” (Ephesians 3:20-21). We use these verses as encouragement for all kinds of things. But in context, praying for others to know God’s love and be filled with the fullness of God, we can trust He’s able to do more than we can ask or think.

What encouragement that our lost loved ones aren’t “impossible cases.” God is able to work through His word, His people, and His Holy Spirit to turn hearts to Himself.

Romans 10:1

(Revised from the archives).

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How to Withstand Pressure

How to Withstand Pressure

The USS Thresher was a nuclear-powered submarine that sank in 1963, killing all 129 people on board. A series of events caused it to sink and then to implode due to the extreme pressure deep in the ocean.

Research equipment with cameras that could withstand the oceanic pressure were lowered and found the Thresher in five pieces. In addition, the cameras saw fish and other life forms that were previously unknown.

These sea creatures thrived in pressure strong enough to crush a submarine, How?

This article details features of a few specific deep-sea creatures. But the bottom line, Wikipedia says, is “Deep-sea organisms have the same pressure within their bodies as is exerted on them from the outside, so they are not crushed by the extreme pressure.”

These creatures aren’t crushed by deep sea pressure because their internal pressure is equal to it. In fact, many die (even explode) when they are brought to the surface for study because their pressure is no longer equalized.

We face a lot of pressures these days, don’t we? Making a living, keeping up with responsibilities, making time for those we love. Then we all have struggles against our own besetting sins. The world is getting less friendly to Christianity every day. And we have an enemy of our souls who seeks our destruction like a roaring lion.

We’re not equal to it in ourselves. “My flesh and my heart may fail,” Asaph says. Mine, too. Then he goes on to say, “but God is the strength of my heart and my portion forever” (Psalm 73:26).

The apostle John wrote, “Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world” (1 John 4:4). The one within us is more than equal to the pressures around us.

“Now we have this treasure in clay jars, so that this extraordinary power may be from God and not from us. We are pressured in every way but not crushed; we are perplexed but not in despair” (2 Corinthians 4:7-8, HCSB).

Sometimes God relieves pressure by removing a burden from us. Other times, He gives us grace to bear it. Missionary pioneer Hudson Taylor said, “It doesn’t really matter how great the pressure is. What matters is where the pressure lies, whether it comes between me and God or whether it presses me nearer His heart.” We need to let pressures of life push us closer to our God. He invites us to cast our care on Him, to depend on His strength in our weakness, to come to Him for rest.

1 John 4:4b

Revised from the archives.

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Are You Full?

Are you full?

Nearly every time I come to the table for lunch, the napkin holder needs to be refilled. I guess it makes sense that we use a similar number of napkins each day, so they need to be refilled around the same time. Yet I sometimes find myself irked that I need to stop and get napkins from the pantry before I can eat.

It seems like many things constantly need to be refilled: the salt and pepper shakers, paper towel holders, toilet paper holders, tea pitcher, ice trays, liquid soap dispensers, countertop hot water dispenser. On a larger scale, the dishwasher, washer and dryer, pantry, freezer, refrigerator.

I used to cringe when media called us consumers. But after becoming an adult and managing my own household, it didn’t take too long to understand why that description stuck. We’re constantly using and replacing supplies.

I could reframe my irritated thoughts more positively by being thankful I have things like napkin holders and salt shakers that make life more comfortable, and I have the means to keep refilling them.

I began to think of the immaterial ways we need to be filled.

We fill our minds with knowledge–not that we use it up, but there are constantly new things to learn.

We fill our souls with beauty and inspiration.

And most importantly, our spirits need to be filled with:

The Holy Spirit. “And do not get drunk with wine, for that is debauchery, but be filled with the Spirit” (Ephesians 5:18). We receive the Holy Spirit when we’re saved, but the Bible records numerous instance of people being filled with His Spirit multiple times. 

The knowledge of His will. “That you may be filled with the knowledge of his will in all spiritual wisdom and understanding” (Colossians 1:9). 

The fruit of righteousness. “Filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God” (Philippians 1:11).

Praise to God. “My mouth is filled with your praise, and with your glory all the day” (Psalm 71:8).

Goodness. “I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another” Romans 15:14).

Joy and peace. “May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope” (Romans 15:13; also Psalm 16:11).

Joy in prayer. “Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full” (John 16:24).

Joy in His presence. “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).

Joy in obeying and abiding in Him. “These things I have spoken to you, that my joy may be in you, and that your joy may be full” (John 15:1-11).

Strength. “A wise man is full of strength, and a man of knowledge enhances his might (Proverbs 24:5).

Assurance of understanding. “That their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:2-3).

Assurance in the will of God. “That you may stand mature and fully assured in all the will of God” (Colossians 4:12).

Assurance of hope. “And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises” (Hebrews 6:11-12).

Assurance of faith. “Let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Hebrews 10:22).

The fullness of God. “To know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (Ephesians 3:19).

Thankfully, God doesn’t complain about filling us, and He’ll never tire of refilling us. Jesus said, “Blessed are those who hunger and thirst for righteousness, For they shall be filled” (Matthew 5:6, NKJV). 

Mary E. Maxwell expresses this so well in her hymn “Channels Only”:

How I praise Thee, precious Savior,
That Thy love laid hold of me;
Thou hast saved and cleansed and filled me
That I might Thy channel be.

Refrain:
Channels only, blessed Master,
But with all Thy wondrous pow’r
Flowing through us, Thou canst use us
Every day and every hour.

Just a channel full of blessing,
To the thirsty hearts around;
To tell out Thy full salvation,
All Thy loving message sound.

Emptied that Thou shouldest fill me,
A clean vessel in Thy hand;
With no pow’r but as Thou givest
Graciously with each command.

Witnessing Thy pow’r to save me,
Setting free from self and sin;
Thou who boughtest to possess me,
In Thy fullness, Lord, come in.

Jesus, fill now with Thy Spirit
Hearts that full surrender know;
That the streams of living water
From our inner self may flow.

Matthew 5:6

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When Evil Gets Worse

When Evil Gets Worse

The murder of Charlie Kirk yesterday, recent senseless shootings, the remembrance of the 9/11 attack today, all have me echoing Andrew Peterson’s beautiful song, “Is He Worthy?”:

Do you feel the world is broken?

We do.

Do you feel the shadows deepen?

We do.

But do you know that all the dark won’tStop the light from getting through?

We do.

Do you wish that you could see it all made new?

We do.

Last night, I was pondering how to pray about yesterday’s shooting. We pray for justice for the murderer, comfort and grace for the family, for God to turn hearts to Himself through this. But I wanted to pray, “Please make this stop.”

A phrase from a verse about evil men getting worse kept coming to mind, so I looked it up. It’s from 2 Timothy 3:12-13: “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.”

Earlier in the chapter, Paul writes this:

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. (2 Timothy 3:1-7).

That sounds like our day, doesn’t it? And the Bible says it’s only going to get worse until Jesus returns. 

So what did God inspire Paul to write to Timothy in light of the increasing evil in the world?

But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work (2 Timothy 3:14-17).

Keep on reading, studying, living out Scripture. The written Word is light (Psalm 119:105) that teaches us of the living Word, Jesus, the light of the world (John 8:12). Evil doesn’t obscure that light; it proves it and points to the need for it. Evil shouldn’t shake our faith in God’s truth, but should make us cling to it and share it even more. 

Someday Jesus will return and set all things right, make the crooked things straight. Until then, we join with the psalmist in saying, “I wait for the LORD, my soul waits, and in his word I hope” (Psalm 130:5). 

Psalm 130;5

(Note: This post is not an endorsement of everything Kirk has ever said: I don’t know all he said. I only recently learned who who he was. But I know he was a professing Christian who tried to stand up for truth the best he knew how and should not have been murdered because of a difference in politics. The main point of this post is to point us to God’s light in an increasingly dark world.)

(I often link up with some of these bloggers.)

The Only Bloodline That Matters

Th Only Bloodline That Matters

Bloodlines used to mean a great deal in society. Many a Regency-era romance involves a highborn person who falls hopelessly in love with someone who is wonderful and kind, but off-limits because of their low birth. Even now we speak of someone being from “a good family.”

I’ve often been curious about my ancestry, but I’ve never investigated how to research family history. I don’t know much about relatives who lived before my grandparents. It’s fun to hear others talk about what kind of people they came from. Well-thought of ancestors can make us feel good about ourselves. But it’s embarrassing to find out we come from a criminal or some otherwise unfavorable lineage.

Recently someone reminded me of John Harper, one of the men on the Titanic who died in the icy waters of the North Atlantic Ocean. He was a Scottish pastor who spent his last hours clinging to wreckage from the ship, sharing the gospel with everyone within earshot, refusing rescue so others who weren’t ready to die could have more time to be saved.

I think one of my husband’s relatives once told us we were related to John Harper. I found myself hoping we were, as if something of his character could rub off on our family through his bloodline.

In Keep a Quiet Heart by Elisabeth Elliot, she shared this from her grandfather, Philip E. Howard, from his book, Father and Son:

Do you remember that encouraging word of Thomas Fuller’s, a chaplain of Oliver Cromwell’s time? It’s a good passage for a father in all humility and gratitude to tuck away in his memory treasures:

Lord, I find the genealogy of my Savior strangely checkered with four remarkable changes in four immediate generations.

Rehoboam begat Abijah; that is, a bad father begat a bad son.
Abijah begat Asa; that is, a bad father begat a good son.
Asa begat Jehoshaphat; that is, a good father begat a good son.
Jehoshaphat begat Joram; that is, a good father begat a bad son.

I see, Lord, from hence that my father’s piety cannot be entailed; that is bad news for me. But I see also that actual impiety is not always hereditary; that is good news for my son.

A godly heritage is a blessing in many ways, but godliness isn’t passed through our bloodlines. The family we come from doesn’t guarantee heaven for us. We can’t coast on their faith. We have to repent of sin and believe in Jesus as our Savior and Lord for ourselves. We need to read and love His Word and develop our own personal relationship with Him.

A bad family is a problem in many ways, but it doesn’t doom us for life and eternity. God’s grace is available to all who will receive it.

Genealogies have a purpose in the Bible, but not as a predictor of who will or won’t believe on the Lord.

It’s not whose blood flows through our veins that determines our characters or our destiny. It’s whose blood flowed on the cross.

None of us is highborn in a spiritual sense. We’re all sinners to some degree. Some are worse than others, but we’re all sinful enough to receive hell.

Only the sinless Son of God could live a life of perfect righteousness before His Father. How amazing that He took our sinfulness on Himself so His righteousness would count for us. What a wonderful Savior to love us even when we were His enemies and sacrifice so much so we could be saved and transformed.

1 Peter 1:23

(I often link up with some of these bloggers.)

What God’s Sovereignty Does Not Mean

What God's Sovereignty Does not Mean

As Christians, we believe in God’s sovereignty, the fact that He is the Creator and supreme ruler of all. God’s rule is all over the Bible, but here are just a few verses about it:

Our God is in the heavens; he does all that he pleases (Psalm 115:3).

Let the heavens be glad, and let the earth rejoice, and let them say among the nations, “The Lord reigns!” (1 Chronicles 16:31).

The Lord has established his throne in the heavens, and his kingdom rules over all (Psalm 103:19).

Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand (Proverbs 19:21).

The heart of man plans his way, but the Lord establishes his steps (Proverbs 16:9).

I am the Lord, and there is no other, besides me there is no God; I equip you, though you do not know me, that people may know, from the rising of the sun and from the west, that there is none besides me; I am the Lord, and there is no other. I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things (Isaiah 45:5-7).

For I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose (Isaiah 46:9b-10).

But then we wonder, if God is sovereignly ruling and reigning from heaven, why do such atrocities like murder and rape occur? Why do hurricanes and tornadoes and fires decimate cities and take so many lives? 

The good world that God created has been broken since sin entered. “The whole creation has been groaning together, waiting for its redemption” (Romans 8:22).

Jesus died for the sins of the world, that whoever believes in Him can receive forgiveness.  Someday, after Jesus returns, sin will be defeated and everything will be made right. Until then, He gives grace to help in time of need (Hebrews 4:16). He even redeems our circumstances, working all things together for good to them that love God (Romans 8:28).

People have argued for centuries over what God allows vs. what He ordains and how His sovereignty and our responsibility work together. Those are subjects too big for this blog post, and there are people much more qualified than I am to write about them.

But through years of talking with other Christians and reading Christian writing, it seems to me there are some things God’s sovereignty does not mean.

God’s sovereignty does not mean:

Passivity.

When William Wilberforce was confronted with the horrors of slavery, he didn’t sit back and say, “Well, it must be God’s will.” He fought slavery his whole life. Others who joined him saw slavery as the ultimate in not loving our fellow humans as God taught us to.

When Elisha stayed with the Shunammite woman in 1 Kings 4, he wanted to make some return to her for her hospitality. When he found she was childless, he foretold that she would have a son. When the son died, he raised him up. In neither case did he say, “Well, God allowed it, so I can’t do anything about it.”

Sometimes God brings people’s needs to our attention for the very purpose that He might use us to meet them. We can’t do what Elijah did, but we can help as God enables.

Fatalism

Some years ago when a national election hadn’t gone the way most Christians preferred, I wrote a post saying all was not lost because we still had a voice in America. We could stay informed, vote our consciences, write to our officials, let our views be known on issues, etc. Someone commented that because God was sovereign, fate was sealed and nothing we did would change anything. I responded that we have several instances in the Bible of people influencing officials: Joseph, Daniel, Esther, John the Baptist. This reader kept arguing, and  I finally had to ask him to stop.

God knows what is going to happen, and it’s true our actions won’t change something He has ordained. Yet it is also true that somehow, He works through our actions as He leads us. 

Lack of regret.

Though David was forgiven for his sin with Bathsheba and her husband, and God used his heartbroken expression of repentance in Psalm 51 in countless lives since then, I have no doubt that he regretted his actions, especially as the consequences played out in his family. I’m sure Peter regretted denying the Lord Jesus. We all have regrets–actions and words we wish we could take back, opportunities missed, and so forth.God forgives and redeems our regrets, but we wish we would have done right in the first place. 

Stoicism.

When a fellow Christian is troubled over something God has brought into his or her life or some good thing He has not given, we can get a little impatient, thinking, “You just need to accept that this is God’s will and move on.” And maybe, ultimately, acceptance of God’s will is needed. But often acceptance is not a one-time event. Sometimes we have to wrestle our desires or emotions into submission. And though God allows circumstances for a reason, He also calls us to come alongside, encourage, help others gain perspective, and help bear their burdens.

I think in situations like school shootings or major disasters, Christians can jump immediately to God’s sovereignty in their efforts to find meaning and hope. But there are times to just weep with those who weep over the effects of living in a fallen world. Yes, ultimately we find comfort in His care and purpose. But He knows this world will have its share of sorrow and calls us to comfort each other. Our ultimate comfort comes from the promise that, in His kingdom to come, there will be no more sorrow, death, crying, or pain.

Nonchalance

I’ve known some people with the attitude that it doesn’t matter what choices they make in life, because God will guide them to the right choice. God promises to lead us in the way we should go, but He tells us to seek His will, pray, be careful, walk wisely, be diligent, and so many other things. Scripture shows people praying for God’s direction: Abraham’s servant, Jehoshaphat. Even Jesus spent the night in prayer before naming His disciples.

That there is no need for prayer.

Another mystery in the Bible is why we’re to pray when God knows the need and knows what He will do about it. One reason God calls us to pray is for our fellowship and our growth and submission to His will. And though He can and does act apart from our prayers, there are things we won’t have if we don’t pray. “You do not have, because you do not ask” (James 4:2b).

That there is no need for self-examination

Some years ago, a missionary letter told of many details and preparations involved in special meetings at his church. Visitors came, but no one visibly responded. One of the Christians asked why. The missionary replied that the unsaved people who came were not elect.

I was stunned. I think the better response would have been that sometimes we plant the seed of the gospel and sometimes we water it (1 Corinthians 3:6). Maybe people didn’t respond to the gospel then, but they heard it. And maybe some did respond in their hearts even though they did not come forward at the invitation.

But it still concerned me that a lack of response was deemed God’s “fault,” with no examination about whether the Christians there could have done anything differently. Did people welcome the visitors? Were they friendly? Was the gospel explained clearly? Were there distractions like heat, cold, bugs (in open air meetings), etc.? Yes, God is the one that brings the gospel to fruition in a life, and the Holy Spirit can work in spite of hindrances. But we can also do everything in our power to have as few hindrances as possible.

When missionary Amy Carmichael was once sharing the gospel with someone, the woman seemed to be listening, until she noticed Amy’s fur gloves. Such gloves were not common in her country, and she got distracted examining them. Amy never wore the gloves again. 

That we can’t make wrong decisions.

There’s an odd story in 2 Kings 13 where Elisha told the king to take his arrows and strike the ground with them.

And he struck three times and stopped. Then the man of God was angry with him and said, “You should have struck five or six times; then you would have struck down Syria until you had made an end of it, but now you will strike down Syria only three times” (2 Kings 13:18-19).

The Israelites had been promised a land for their people. But when the time came to go in and take the land, most of the people balked and refused. Instead of relying on God’s promised help, they held back in fear. So God sent them into the wilderness for forty years.

When Mordecai warned Esther about Haman’s wicked scheme to kill the Jews, he asked her to go speak to the king about it. The problem was that Esther would be risking her life by going to the king uninvited. He might welcome her, but if he didn’t, he could have her killed. Mordecai responded:

Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this? (Esther 4:13-14).

Of course, in each case, God knew what people would do and what He would do in response. The Bible doesn’t teach open theism, the concept that God doesn’t know what’s going to happen or that He’s waiting to see what we’ll do before He acts. But humanly speaking, we can make wrong decisions. The Bible is replete with warnings about following God’s revealed will.

That we don’t need to plan

We trust God to take care of us, but we also seek wisdom for life decisions. God often works to take care of us through the counsel of others. In speaking of counting the cost of discipleship, Jesus said, “For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?” (Luke 14:28).

Proverbs 24:27 says “Prepare your work outside; get everything ready for yourself in the field, and after that build your house.” 

I knew someone who didn’t want to schedule her time because she wanted to be open to God’s leading throughout the day.  But God can work through schedules as well as through interruptions. 

God’s sovereignty doesn’t negate our responsibility to seek His will and guidance and make wise choices based on His Word. We can take comfort in the fact that God knows everything going on in our lives and nothing can happen unless He allows it. If He allows it, He promises His grace and help to deal with it. 

1 Timothy 6:15

(I often link up with some of these bloggers.)

Is Your Testimony Dramatic?

Is your testimony dramatic?

Adoniram Judson, one of America’s first missionaries in the early 1800s, has one of the most dramatic testimonies I ever heard. He came from a Christian home, but in college fell in with a group who didn’t believe as he had been taught. His best friend was Jacob Eames, a “free-thinker” who was a skeptic. Though Jacob believed there was some type of God, he rejected the Bible.

Adoniram’s departure from the faith broke his parents’ hearts. His father tried to talk with him, but could not match Adoniram’s brilliant reasoning.

Adoniram wanted to go into the theater and perhaps become a playwright. But when the theater group he found had appalling morals.

He traveled more, ending up one night at an inn that had only one room left. The innkeeper apologized, saying the man in the next room was dying. Adoniram assured the man he would not be bothered. But he could hear the man’s groaning all through the night. Adoniram was shaken with thoughts of what happens after death.

As Adoniram sought the innkeeper the next morning to settle his account, he asked about the dying man. The innkeeper confirmed that the man did die. As they discussed the situation further, it came out that the dead man was Adoniram’s friend, Jacob Eames.

Adoniram was stunned–not only because Eames was so young and his friend, but because he wondered for the first time if he might be wrong. He felt that only God could have orchestrated events that led him to this time and place.

He wasn’t saved immediately, but this was the first step in his coming to true faith in God.

I’ve heard other thrilling conversion stories through the years: twin brothers in a former church and half-brothers in our current church who were miraculously saved from drug addiction, a man caught in a piece of machinery who would have died without God’s intervention, the apostle Paul’s Damascus Road experience.

Such exciting accounts can make some of us feel our testimonies are a little lacking.

But consider what salvation is: a new birth. We’ve known people with exciting birth stories as well: One friend made it to the hospital, but not past the lobby when her baby came. My brother was born at home, too quickly to go anywhere, even though the doctor had told my mother that day that the baby wouldn’t come for a few days yet. Another friend planned to deliver at a small university hospital, but complications led to being transported by ambulance to a larger hospital in town.

Yet every birth is a miracle to those involved. Parents greet their newborns with love and joy no matter what details led to the baby’s arrival.

Jesus told about a man leaving ninety-nine sheep behind to find the one lost one and rejoicing when he found it. He went on to say, “There will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:7). He told of a woman finding a lost coin and then calling her friends in to rejoice with her when she found it. Then He reiterated, “Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

The little child who comes to saving faith at home, in Sunday School, or in VBS causes just as much joy in heaven as the hardest criminal who believes.

We tend to think of drug dealers, prostitutes, gangsters, and such as the “worst” sinners. Proverbs 6:16-19 says, “There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood,
a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.” Pride, lying, and discord are right up there with shedding innocent blood.

When Jesus was asked which was the greatest commandment, He replied, “You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” (Mark 12:30). If that’s the greatest commandment, it follows that the greatest sin is breaking that commandment. And all of us do so every day.

Salvation is turning from darkness to light, becoming God’s child, receiving forgiveness and eternal life, and beginning a personal relationship with God. That’s pretty dramatic in itself, no matter the circumstances that led to it.

Acts 26:18

(I often link up with some of these bloggers.)

When People Are Late to Church

When People are Late to Church

There was a period of time in another church and state when I was sometimes late to services. One man in particular noticed and commented. For instance, one day when I walked in before the service started, he handed me a bulletin and said, “Once in a row!”

I honestly wasn’t late that often. I don’t know if he was teasing or meant his comments as a prod or jab. I don’t know why it didn’t anger or hurt me. I had to work with him in various capacities, so maybe subconsciously I didn’t want there to be trouble between us.

What he didn’t know was that during that time, I started developing IBS (Irritable Bowel Syndrome). I didn’t know that’s what it was at the time. I just knew I was having unexpected, unexplained digestive problems. No matter how much extra time I gave myself to get ready, I couldn’t count on my body cooperating with me.

Granted, I was sometimes late for other reasons. But all too often, my lateness was due to physical issues that I didn’t want to explain.

In fact, the pressure of trying to get there on time, not wanting to draw attention to myself, not wanting to distract anyone by being late, all made the physical issues worse.

Friends who have traveled to other countries talk about the different regard for time in various places. Seeing someone you know and stopping to talk to them is considered more thoughtful and respectful than rushing past them to get somewhere on time.

But in our Western culture, lateness is regarded as disrespect for those you’re meeting with and a lack of discipline.

And that’s often true. It is frustrating to go to a meeting that doesn’t start for fifteen to twenty minutes because several people weren’t there on time. Then the meeting gets done twenty minutes later than planned. Plus, people streaming in late can be distracting.

But sometimes it just can’t be helped.

Once in another church in another state, we were waiting on one of my sons to get done in the bathroom so we could leave for church. We lived in a split-level, and the door leading downstairs was open. As my son in the bathroom upstairs flushed the toilet, we saw water pour from that bathroom floor through the ceiling below in what was our laundry and workroom. The toilet had clogged, and I guess we had never told my son not to keep flushing the toilet in that case. Somehow we mopped up the mess and miraculously still made it to church on time. We hadn’t told anyone about our morning scenario, but the only thing I remember the guest speaker saying that day was “We just don’t know what it takes for some people to get to church.”

While we don’t want to have a casual attitude about arriving at church (or anywhere else) on time, we shouldn’t have an overly judgmental attitude, either.

Sometimes when I am running late due to stomach issues, especially in the first church I mentioned, I’ve thought, “You know, if I am late, everyone is going to notice. But not many will notice if I don’t show up at all. Maybe I should just stay home.”

I saw a meme recently that went something like this: The writer was late to church, and people scowled and frowned at him for disturbing the service. But when he was late to an AA meeting, everyone was concerned and asked, “Is everything okay?” They realized that his lateness may have indicated he almost didn’t make it, and they knew how desperately he needed to be there.

Hopefully we can find a balance between encouraging people to be on time for church for smoother functioning of the body, yet not judging them when they’re not. We should do our best to be at church on time, just as we would for our jobs or catching an airplane (for me, I’ve found I have to get up four hours before leaving in order for medicine to kick in on time). But, as the guest speaker at my former church said, we don’t know what some people go through just to get to church. A latecomer needs to be met with welcoming smiles of “We’re glad you’re here,” not frowns, scowls, or remarks that make them feel they should not have come.

1 Thessalonians 5:14

(I often link up with some of these bloggers.)

What I Learned from a Traumatic Illness

What I learned from a traumatic illness

September 1 will mark thirty years since I contracted transverse myelitis. TM is an auto-immune disorder in which a virus attacks the spine, triggering the body to attack not only the virus, but the myelin sheath around the nerves of the spine. An attack low on the spine might bring just a little numbness and tingling. But an attack high on the spine can result in quadriplegia, ventilator-dependency, and even death.

I was affected in the middle, in the thoracic region. My symptoms began with a vague feeling of numbness in my left hand, like I had slept on it wrong. Within three hours, my left arm was numb up to my shoulder as were both legs up to my lower torso. I couldn’t walk on my own. I was having trouble going to the bathroom.

I thought I was having a stroke. That’s the only thing I knew of that would cause parts of the body to suddenly go numb.

As it turns out, a number of ailments can cause sudden numbness. There was no one test to diagnose TM. Instead, tests were performed to rule out any other possible related illness. That took eight days in the hospital.

I was sent home with a few prescriptions and a plan for physical therapy.

Thankfully, I progressed from a wheelchair to a walker to a cane to walking unsteadily on my own over the course of a few months. My ability to walk has improved, but I still can’t run, jump, hop, or walk very well on uneven ground. Oddly, my balance is often affected the most when I am standing still with no support. This is due to TM’s effect on my proprioception. I’m usually fine if I can hold on to or lean against something stationery.

I am not as numb as I was, but I still don’t have full feeling in my left hand or lower legs. I have odd little nerve sensations–feeling like something is touching me when it isn’t, feeling a sudden hot sensation where there is no heat, etc. I can’t wear my wedding ring because it causes a pinging, funny-bone sensation in my hand.

But overall, I am thankful that I recovered to the point of being able to function as I needed to, to take care of my family, and to lead a relatively normal life.

I’ve been jotting down several things I have learned through this experience, and I thought I’d share them with you. I know many of you are going through physical trials or have in the past. Though our details might vary, I hope you’ll find camaraderie and encouragement here.

The unsteady trajectory of healing. It seems that often healing is a one step forward–two steps back process, feeling better one day and worse another. Often in the first couple of years after TM, I felt my symptoms were increasing to the same point they were in the beginning. Though TM is usually a one-time event, some people do have more than one attack. But repeated attacks are also signs of multiple sclerosis. So that specter was in view whenever I felt worse.

The hidden work of healing. Sometimes assessing healing is like watching paint dry. There doesn’t seem to be any progress day by day. But over time, healing gradually takes place unawares, until finally one day we can see definite progress from the previous week or month.

Riding the waves. When my husband and I were taking childbirth classes, our teacher invited a couple from her previous class to come in and share their childbirth experience. The new mom said something like this: during labor, when she wondered how many hours she was going to have to do this, she felt weary and defeated. But if she only concentrated on one contraction at a time, she was able to get through them better. She likened it to riding each wave of a surf as it came in.

That illustration has stayed with me all these years through many applications. When symptoms flared up or I had a bad day, I thought, I only have to deal with this day, this moment.

The value of rest. The first few months after TM, if I wanted to go anywhere, I would have to rest up the day of the event. Afterward, it wasn’t a matter of making myself rest: my body crashed and I couldn’t have done anything else anyway.

But I noticed I hardly ever had a cold or any other sickness during that time. I realized that maybe rest was nipping any other colds or viruses in the bud. When I began having heart rhythm issues, I couldn’t take decongestants any more. So rest and Tylenol and cough drops at the first sign of a cold became my go-to treatment. Most of the time, I got over them much faster than usual.

The need to strive. This sounds like a contradiction to the need for rest. It’s hard to balance sometimes. Usually we don’t know we’ve overdone it until it’s too late. But we don’t generally make much progress unless we stretch ourselves beyond what’s comfortable.

The value of an ordinary day. When I was in the hospital and recovering at home, one of the things I most wanted and missed was just an ordinary day like I’d had and hadn’t appreciated before.

The value of my work. As a homemaker, I can sometimes feel my work is not as important as other people’s. But when I couldn’t do my work and saw the extra pressure it put on everyone else to do what I always did, it helped me realize that I did have a helpful contribution to making family life go smoothly.

The value of help. People from church brought meals, cleaned bathrooms, babysat, prayed, sent cards, and let us know they cared. A group of men installed a handrail on the stairs and safety bars in the bathroom.

People often wonder what to do to help in a crisis. It varies according to the person and the situation. But I’d encourage praying about it and then doing what the Lord lays on your heart. For instance, one lady brought over a puzzle, and she and my oldest son sat and worked it at the kitchen table while we talked. We’d had to go back and forth to so many doctor’s visits, either taking the kids with us or to babysitters, and that quiet activity was a balm. Yet if someone had asked me what I needed, I never would have thought of a puzzle and quiet conversation.

The mental cost. This is something I didn’t realize until a few years ago. I was reading of a woman who had been in a horrific accident where she was hit by a bus, flying through the air until she landed on the street with multiple broken bones. On the one year anniversary of her accident, she wrote that she had healed physically, but still suffered triggers that affected her mentally and emotionally.

That statement was like a light bulb coming on in my mind.

For maybe a year or two after TM, I suffered from panic attacks. I didn’t tell anyone. This was in an era when many Christians were adamantly against psychiatry. We had seen a documentary about the dangers of Xanax. I was afraid of being shipped off to a psychiatrist and being put on psychotic drugs.

In fact, I was given Xanax while in the hospital, but no one ever explained why. I don’t remember that it had much of an effect. But I didn’t want to continue it.

So even as I healed physically and enjoyed time with my family and getting back to church, I didn’t realize that I was still shaken up mentally and emotionally. I think part of it is that the world no longer felt secure. We know that anything can happen any time–but when it does, life doesn’t seem safe any more.

In truth, this world was never meant to be our safe place. Our shelter and security comes from God. But it takes a while to remember that, or to apply it in new ways, when our lives are severely shaken.

Mental and emotional healing may take just as much of an up-and-down trajectory as physical healing and may leave us with limps, scars, or tender places.

Things evened out over time, but I wish I had talked to my neurologist or primary care doctor.about all this while it was going on. Thankfully, we understand mental issues better now than we did then.

Lessons from limitations. I’ve written about this before, but one of the biggest lessons was that even though I couldn’t do everything I had done before, that didn’t mean I couldn’t do anything. We all face limitations of some kind–physical, financial, relational, season of life, etc. Our limits don’t hinder our ministry: they just define it.

Happy stress is still stress. A nurse shared this with Mittu when Timothy was in the NICU for 10 1/2 weeks. It rang a bell with me, too. Even with events I am dearly looking forward to, I have to pace myself.

Faith during uncertainty. For the first couple of years after TM, I never knew what my symptoms and capabilities would be any given day. I felt bad when plans with the family had to be canceled, though they were understanding. I didn’t know how long symptoms would go on or what level of recovery I would eventually reach. I was used to getting medical problems fixed, either with medication or a procedure. Living with the unknown for so long was wearing, but it caused us to rely on God moment by moment and trust Him for the future.

The joy of finding others. We got our first family personal computer about six weeks after my diagnosis, and transverse myelitis was the first thing I looked up. I found an email subscriber list of TM patients and caregivers. No one else I knew outside of the medical community had ever heard of TM. To find people who knew what I was talking about, who could answer questions and compare notes, was a godsend.

Dealing with “what ifs.” We lived in a split-level house, and I couldn’t use the stairs at first. Would we need to move? I had three sons, the youngest just two years old. Would I be able to take care of them? We had just started our second year of home schooling. Would I be able to continue? About a third of TM patients don’t regain anything they lost at onset. What if I didn’t? Or what if it got worse? What if I developed MS? What if the doctors missed something? Living with uncertainty isn’t comfortable, but God’s Word assured me He was with me and cared for me. I didn’t know what the future held, but I could trust Him to meet my needs and lead us day by day.

It’s okay to have bad days, to cry, to lament. I used to think that in order to be a good testimony, I had to project “victory” and positivity all the time. That’s not only inauthentic, it’s unrelateable. In the psalms, we see people pouring out their confusion, questions, anguish, physical, mental, emotional, and spiritual pains. Eventually they remind themselves of what they know to be true about God’s character and ways, and they rest in Him even though the circumstances may not have changed.

The comfort of Scripture. Finding help and hope in the Bible was not new to me, but God’s Word helped me in special ways during this time. For example, the night before I was scheduled for an MRI, nearly every medical person who came into my hospital room asked me if I was claustrophobic. I didn’t know–I had never been in a position to feel claustrophobic before. I wanted to tell them that their questions were making me feel claustrophobic! I was told that they could give me something to calm my nerves, but it needed to be done a certain amount of time before the MRI. I opted not to take anything.

They stressed to me the importance of being still in the MRI machine. Before the MRI, the verses from my Daily Light on the Daily Path devotional were all about being still: “Sit still, my daughter” (Ruth 3:18); “Be still, and know that I am God” (Psalm 46:10); “Commune with your own heart upon your bed, and be still” (Psalm 4:4), and others. Those words kept running through my mind while I was in the MRI machine, and I remained calm. I even dozed off.

In the following months, other verses stood out to me. “The Lord strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness” (Psalm 41:3); “In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old” (Isaiah 63:9); “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Corinthians 12:9), “Though he cause grief, he will have compassion according to the abundance of his steadfast love; for he does not afflict from his heart or grieve the children of men” (Lamentations 3:32-33), and so many others.

How about you? What has God taught you and how has He helped you in illness?

1 Peter 5:10

(I often link up with some of these bloggers.)

Do You Need a Fresh Word from the Lord?

Do you need a frsh word from the Lord?

Have you ever heard anyone say they needed a “fresh word” from the Lord?

I pondered recently what would prompt someone to say that.

Perhaps they’re bogged down in Leviticus.

Perhaps the old truths just seem . . . old.

Perhaps they haven’t felt the fervency they used to when reading the Bible.

Perhaps they have questions they can’t find the answer to in the Bible.

Perhaps they haven’t seen God move in life like He did in His Word.

It’s good to ask ourselves these questions and try to figure out where the problem is. I want to encourage us that the Bible is living, active, sharp, piercing, discerning (Hebrews 4:12).

The Bible is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness (2 Timothy 3:16).

God has granted to us all things–all things–that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises (2 Peter 1:3-4).

All of these and other passages show that we don’t need something new and fresh from God. What He has given us is more than sufficient for our spiritual needs.

Why doesn’t it always feel that way?

Well it could be something as simple as not getting enough sleep. I know what it is to battle drowsiness all through my Bible reading and not get anything out of it. Going to bed earlier or moving devotions to later in the day might help. Doing something active before reading can help wake us up.

Distractions are a problem. I don’t know how many times I have started to pray or read and had to keep bringing my mind back from other thoughts. Sometimes I treat my thoughts like my phone and mentally swipe away all the open tabs. I pray for God’s help and then perhaps read out loud or change my position or location. I keep a notepad nearby to jot down thoughts about things I need to take care of.

Something might be blocking our communication. In any relationship, when something is wrong, our communication isn’t what it should be. If we ask God to search us and show us what is wrong, He will. We can then confess any sin and put away anything that is displeasing to Him.

What about Leviticus–what a friend referred to as the place where Bible reading plans go to die? Someone said all of the Bible is inspired but it’s not all inspiring. It helps to remind ourselves of the verses above, that this is part of God’s Word, too, and He has a purpose for it in our Bibles.

Studying some of these difficult passages with others, or using a good study aid or commentary, helps as well. They can open our eyes to things we missed in our own study.

When our ladies’ Bible study went through Hebrews, someone remarked that it would be good to study Leviticus and Hebrews together. Hebrews explains a lot of the symbolism in the Old Testament systems of worship.

Also, after reading from Leviticus or Chronicles, it might help to spend time in the psalms or in passages that have been especially meaningful to us in the past.

What about those unanswered questions? Sometimes the answers are there, but we haven’t found them yet. Asking a friend who is further along in their Christian walk or a pastor or Bible study leader can shed light.

But sometimes the answers just aren’t there. Deuteronomy 29:29 says “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.” God wants us to know Him well enough through the Word He has given us we can trust Him for what He hasn’t shared.

In New Testament times, people called Gnostics taught that there was a secret, special knowledge that only a few people knew. Though Gnostics are not named in the Bible, the epistles warn against their teachings. Mark Howell writes “The proclivity of many Christians is to be constantly on the lookout for some new thing to breathe life into the church. But according to Paul, the answer will not come by finding something new; it will come when the church renews its focus on something old—the Scriptures.” (Exalting Jesus in 1 & 2 Thessalonians [Christ-Centered Exposition Commentary], p. 238)

If we’re feeling bored, maybe we need to change our routine. Or we may need to pray for God to wake us again to the wonders in His Word. I love the King James word “quicken,” often translated “revive” in other versions. Many verses talk about God’s Word itself quickening us (Psalm 119:25, 50, 93; John 6:63).

We need to remember, too, that feelings aren’t always the mark of spirituality. Nothing beats those times in the Bible when God speaks to our hearts in a special way and we’re encouraged, our hearts are warmed, and we’re ready to face the day with hope and love. But just like any relationship, those warm, close times will come and go. Many of our conversations with loved ones are filled with necessary but mundane everyday details.

Every meal won’t be a Thanksgiving feast. But even the tuna casseroles and peanut butter sandwiches nourish us. Similarly, every time in the Bible won’t bring 4th of July sparks, but every reading benefits us. It’s that faithful everyday adding to and building upon what we know that strengthens us. And that in turn lays the foundation for those special, eye-opening, heart-warming moments.

We’ll always find new insights as we keep reading the Bible. But often what we need is the reminders of what we’ve learned before.

The hymn “How Firm a Foundation” begins with this stanza:

How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent word!
What more can He say than to you He hath said,
To you who for refuge to Jesus have fled?

Dan Forrest’s arrangement of this hymn weaves that phrase from the first stanza–“What more can He say?”–between each of the other stanzas that focus on specific passages from the Bible. . 

He’s already given us “all things that pertain unto life and godliness.” What more can He say?

2 Peter 1:3-4

(I often link up with some of these bloggers.)