Hope in Darkness

God gives hope in darkness.

The darkness and barren landscape and often overcast skies of late autumn and winter can be depressing to me. I probably could not live in a country with just a few hours of daylight. I’ve written before about some things that help me through the “winter blues.”

But I decided this week to do a quick Bible study about darkness to encourage myself (and hopefully you, as well).

I remind myself God made the seasons. He mentions them in creation (Genesis 1:14-15). And he told Noah, after the flood, “While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease” (Genesis 8:22). He has a purpose for winter’s darkness as well as summer’s light.

God created light and darkness that we might know Him and know He is the only God: “I am the Lord, and there is no other, besides me there is no God; I equip you, though you do not know me, that people may know, from the rising of the sun and from the west, that there is none besides me; I am the Lord, and there is no other. I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things” (Isaiah 45:5-7).

Darkness signals time to rest. The need for rest reminds us of our limitations. We can trust he who “will neither slumber nor sleep” (Psalm 121:4) will watch over us. Psalm 104:19-23 says:

He made the moon to mark the seasons;
    the sun knows its time for setting.
20 You make darkness, and it is night,
    when all the beasts of the forest creep about.
21 The young lions roar for their prey,
    seeking their food from God.
22 When the sun rises, they steal away
    and lie down in their dens.
23 Man goes out to his work
    and to his labor until the evening.
24 O Lord, how manifold are your works!
In wisdom have you made them all.

Darkness sometimes indicates God’s chastening. This is a recurrent theme in the prophets. “Hear and give ear; be not proud, for the Lord has spoken. Give glory to the Lord your God before he brings darkness, before your feet stumble on the twilight mountains, and while you look for light he turns it into gloom and makes it deep darkness. But if you will not listen, my soul will weep in secret for your pride; my eyes will weep bitterly and run down with tears, because the Lord’s flock has been taken captive” (Jeremiah 13:15-17). But Micah looks forward with hope even though Israel is in darkness due to sin: “I will bear the indignation of the LORD because I have sinned against him, until he pleads my cause and executes judgment for me. He will bring me out to the light; I shall look upon his vindication” (Micah 7:9).

God delivers us from darkness. Many verses bring out this truth. Psalm 107:10-12 speaks of people imprisoned in darkness because of their sin and rebellion. Then verses 13-15 say, “Then they cried to the Lord in their trouble, and he delivered them from their distress. He brought them out of darkness and the shadow of death, and burst their bonds apart. Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!”

Another passage is Ezekiel 34:11-12: “For thus says the Lord God: Behold, I, I myself will search for my sheep and will seek them out. As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.”

Darkness is not a problem for God. We don’t like darkness partly because we can’t see. We don’t know what’s outside when we hear a strange noise. But “If I say, ‘Surely the darkness shall cover me, and the light about me be night,’ even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you” (Psalm 139:11-12).

God knows what is in the darkness: “He reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him” (Daniel 2:22).

God protects us in darkness: “He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. You will not fear the terror of the night, nor the arrow that flies by day, nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday” (Psalm 91:4-6).

God gives the treasures of darkness. “I will give you the treasures of darkness and the hoards in secret places, that you may know that it is I, the Lord, the God of Israel, who call you by your name” (Isaiah 45:3). In context, this passage is addressed to Cyrus, a foreign king who did not know the Lord, about how God chose him and was going to use him and reward him. The couple of commentaries I looked at said that “treasures in darkness” referred to the fact that in that day, people hid treasures away in dark places so no one else could find them. But God was going to give these hidden treasures to Cyrus. I think we have to be careful about over-spiritualizing historic events in the Bible, but I think we can see a parallel with the treasures that God will give His children.

We can trust God in darkness. “Who among you fears the Lord and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the Lord and rely on his God” (Isaiah 50:10).

“But as for me, I will look to the Lord; I will wait for the God of my salvation; my God will hear me. Rejoice not over me, O my enemy; when I fall, I shall rise; when I sit in darkness, the Lord will be a light to me” (Micah 7:7-8).

We can serve others in darkness. “If you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday” (Isaiah 58:10).

Darkness will not overcome God’s light. “In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it” (John 1:4-5).

Then I thought of the darkness of the seed in the ground and the butterfly forming in the chrysalis. Some day beauty will come from patient waiting in darkness. Light and warmth will surge into new growth. Elisabeth Elliot used to say that you can’t have resurrection without first having death. “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).

This turned out to be a more extensive study than I thought it would be. And that’s not even including verses about night.

Darkness is still not my favorite, but I don’t think it’s supposed to be. In John 3:19, Jesus said, “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.” There’s so much imagery, especially in the New Testament, about Jesus being light and our need to turn from darkness to light (Acts 26:18), cast off the works of darkness (Romans 13:12), and so on.

Also, sometimes darkness doesn’t indicate evil, but something hidden and unknown. For instance, in 1 Kings 8, Solomon’s temple has just been finished and the ark of the covenant has been brought in. “And when the priests came out of the Holy Place, a cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord. Then Solomon said, ‘The Lord has said that he would dwell in thick darkness'” (verses 10-12). When Moses was given the Ten Commandments, “These words the Lord spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them on two tablets of stone and gave them to me” (Deuteronomy 5:22).

Ecclesiastes 11:8 says, “So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity.” A note on the word vanity says it means “vapor” or “a mere breath.” Our lives seem to pass away like mist.

But “It is you who light my lamp; the Lord my God lightens my darkness” (Psalm 18:28). God gives us abundant hope in darkness.

Psalm 18:28. God lightens my darkness.

(I often link up with some of these bloggers.)

Laudable Linkage

Some of the thought-provoking reads from this week:

The Worshiper, HT to Challies. Interesting twist at the end of this one.

How to Make the Bible Come Alive. I always cringe at this phrase, because the Bible IS living (Hebrews 4:12)–we don’t make it come alive. But that’s exactly what Ryan Higginbottom talks about here: how to deal with and present the Bible in the faith that it is living and active. I especially liked this: “Some leaders break out the bells and whistles. They think that if they jazz up the setting, or the presentation, or the activities, then people will really pay attention and get a lot out of the Bible study. However, this approach is doomed from the start. It presumes that the Bible is (at worst) boring or (at best) inert, and that what God really needs is a good carnival barker.”

The Halloween Night That Changed My Life, HT to Challies. I loved reading this testimony that “God’s grace is stronger than the hardest heart.”

When Art Reminds Us of Eternal Truth, HT to the Story Warren. “‘…The Lion of Lucerne is the most mournful and moving piece of stone in the world.’ —Mark Twain. Art has a transcendent quality. It can cause us to contemplate the struggles and joys of human experience. Sometimes it overwhelms us with the beauty of the mundane or the eternal. I believe that the search for truth, beauty, and goodness is inherent to the artistic process and is so embedded in the human heart that even if artists do not acknowledge the Creator in their hearts, their art often communicates some truth of the Divine.”

Toxic, HT to Challies. “‘Toxic’. It’s a word that has invaded Christian speech, but could I suggest a moratorium on this adjective, please? For two reasons: . .” I especially like the second one.

In the End, There Are Yellow Tulips, HT to Challies. “When I walked into the church, she stood there with an apron on and a bouquet of yellow tulips extended towards me. I put my hands out and took them as she pulled me close in a hug. She knew those yellow tulips wouldn’t fix the hurt. She knew those yellow tulips would die in a few days. But that wasn’t the point. She saw me.”

A Grandmother’s Heart for Her Loved Ones, HT to Challies. “Grandmama bear wanted to confront those who’d wreaked havoc, demand an explanation, and describe the painful aftermath of their actions. But in the two decades since the horn-blowing incident, my spirit has become quieter and gentler because of the influence of the Spirit that dwells within me. So instead of lashing out, I took my jumbled emotions to the One who hears it all and bears it all.”

Should I Charge Other Christians for My Expertise? HT to Challies. “People just ask them to do little jobs or little consultations, say, in the evening or after church — it’s their gift, after all — without even thinking how this may be unbiblical by mooching or exploiting.”

It’s not about the nail, HT to Tammy. This video is a hilarious take on the “Don’t try to fix it, just listen” stance.

Thankful quote from Spurgeon

Laudable Linkage

Here is the latest round-up of good reads found this week:

Hearts Painted by the Word Again and Again, HT to Challies. “The job of painting the Golden Gate Bridge in San Francisco is never-ending. I heard once that they paint it end-to-end, but by the time they get to the end—however many years that may take—it is time to start over.” I love the analogy drawn from this!

When Working for God Becomes the Goal. “It is not God’s design or will that any of His children find their personal worth in what they achieve. God never tells us that if we fail to ‘make a difference’ or ‘leave our mark’ in some profound way that we are insignificant. But this ambition to ‘leave a legacy’ through measurable success is mainstream in some cultures. It has a glittering appeal to those who have a genuine heart to serve Christ and be good stewards of their gifts.”

The Silent Sin that Kills Christian Love, HT to Challies. “Perhaps the test of faithfulness in a day of moral degradation will be our love for people across chasms of difference. Faithfulness isn’t in showy displays that we hate all the right people. Faithfulness isn’t in adopting a contemptuous posture toward the current president or the former one. The way of the cross rejects the path of sneers and jeers, whether in the form of elite condescension or populist passion.”

Mothering with Humility, HT to the Story Warren. “I didn’t have much choice but to be completely transparent with my seven-year-old son. A few minutes earlier, his concerned little face had peered down the stairs, trying to figure out why I was responding angrily to something his dad had said. Now, I found myself trying to calm him down and convince him to apologize to his older brother, with whom he was furious.”

Parents, Just Go to Church. “Getting to church is hard. But that’s part of the value of attending church every Sunday. It sets the tone for the Christian’s daily struggle to live in personal relationship with Christ.”

Why Study Doctrine? “Some dismiss doctrine as uninteresting, irrelevant, or just plain boring. ‘Don’t give me doctrine. Just give me Jesus! Doctrine may be cool for pastors or Bible nerds, but I live in the real world. I need practical stuff that works!’ Why study doctrine? Let me suggest a few reasons…”

Why We Go Light on Polemics, HT to Challies. “I am not saying there is never a time to do polemics. After all, Paul says that we “destroy arguments and every lofty opinion raised against the knowledge of God” (2 Cor 10:5). . . . The main issue I’ve faced with polemical approaches is that they risk triggering a defensive response, where someone is overtaken by the sense that they are duty-bound to protect their community’s honor from the attacks of an outsider.”

Becoming a Better Bibliophile. “I keep convincing myself that I would be a better person if I simply buy another book.”

Offers of Safety Are Not Always Safe

Two children were lost in the cold, dark forest. They saw a gleam of light and made their way toward it. They found a cozy house yielding mouth-watering smells. An inviting blaze nestled in the fireplace. A grandmotherly woman invited the children inside for warmth, food, and safety.

But the house was made of candy especially to lure children in, and the old woman was a witch intent on fattening and eating children. Hansel and Gretel had not made it to safety: they were in more danger than ever.

Fairy tales aren’t the only source of deceptive offers of help and safety. News outlets tell of children being kidnapped by a noncustodial parent or lured by a stranger who offers to take them home. Runaways get taken in by gangs who sometimes addict them to drugs. Young women are forced into sex trafficking.

Last week I read of a man in a secular position of leadership who was ousted because of the church he attended. The man had not expressed his views, but his church was known to oppose certain narratives of the world. The protesters demanded his release so they could have a “safe” environment.

It used to be that tolerance meant that all views had a place at the table. Everyone would not agree. Debates might ensue. But everyone believed in free speech. A phrase I heard a lot growing up said, “I disapprove of what you say, but I will defend to the death your right to say it” (attributed to Voltaire but actually written by Evelyn Beatrice Hall).

Not so anymore.

When my children were young, I thought the best way to protect them from the evils of the world was avoidance. And that may be true for the very young. But as they grew up, I realized they were going to be young men out in the world some day. It would be better to teach them what was right and wrong with the things they would face.

The ironic thing is, the world scoffs at the kind of protection that silences opposing views. But now the world is doing that very thing: silencing voices that don’t line up with the prevailing narrative. This is more in line with what cults do.

But in trying to make a haven “safe” from disagreeable voices, the world is becoming ever more enfolded in Satan’s clutches. Of course he doesn’t want people to think there is any other way than his. One of his tricks is to get people away from hearing truth. If he can’t do that, he’ll distort the truth.

Instead of shutting off opposing views, people should investigate them.

In Write Better: A Lifelong Editor on Craft, Art, and Spirituality, Andrew Le Peau says:

If we want to be honest persuaders, we will be on the lookout for and stay away from hasty generalizations, false analogies, demonizing opponents, avoiding or sidelining the central issue (that is, using red herrings), and more. Honesty means respecting the truth as best we can know it, respecting contrary viewpoints, giving due credit, and using logic (p. 44).

Le Peau also advocates being “truthful with contrary viewpoints” (p. 41). Instead of misrepresenting or weakening the other side’s points, look at their strongest points. “The advantage of presenting the strongest case against our viewpoint is that when we show the opposing view is still wrong, we have made our case even more convincing” (p. 41).

It’s possible to be deceived by others’ offers of safety. But it’s also possible to deceive ourselves:

Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the Lord our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit, one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike. The Lord will not be willing to forgive him, but rather the anger of the Lord and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the Lord will blot out his name from under heaven (Deuteronomy 29:18-20).

We need to consider the source of proffered safety. Is the one offering safety trustworthy? Are their words true?

Our only safety is in the Lord. His words are truth. He has made us and knows what’s best for us. He’s the only one big, wise, powerful, good, and kind enough to keep us safe.

The name of the Lord is a strong tower; the righteous man runs into it and is safe (Proverbs 18:10).

Hold me up, that I may be safe and have regard for your statutes continually! (Psalm 119:117).

In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety (Psalm 4:8).

“Because the poor are plundered, because the needy groan, I will now arise,” says the Lord; I will place him in the safety for which he longs.” The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times (Psalm 12:5-6).

The fear of man lays a snare, but whoever trusts in the Lord is safe (Proverbs 29:25).

Does God’s promise of safety mean we’ll never be hurt by others? No, as long as we live in this world, we’ll suffer the effects of sin. Those who live for God will suffer persecution in this world. But we’ll be safe from falsehood, safe eternally, safe in the arms of the only one who can help and rescue and keep us. Jesus told us not to fear those who could only kill the body, but to fear the One who can send both body and soul to hell. And right on the heels of that statement, Jesus told how the Father sees sparrows, and considers us more valuable than them (Matthew 10:24-34). As John Piper said, “After calming the sea he said, ‘Why are you afraid?’ Not because Christians never drown. But they are safe in drowning.

Whether God protects us from harm here or takes us home to heaven, He is our safe haven.

Are you trusting a false offer of safety? Or are you resting in God?

(I often link up with some of these bloggers.)

Laudable Linkage

Some of you have told me that you really enjoy the links I share on Saturdays. I share more through the week on my Twitter account as I come across them. That’s about the only thing I use Twitter for, as well as sharing my own posts (and my Wordle scores. 🙂 ). Then I share here the ones that particularly resonated with me or that I think readers would like. The lists here and there don’t match exactly, but they overlap a great deal.

Immovable Hope in the Wake of Hurricane Ian, HT to Challies. “Psalm 46 describes an earth-shattering ocean storm. These verses will never again be an abstraction for those of us from Sanibel. Yet we must not forget how the psalm begins. God is our refuge.”

Be Angry and Do Not Sin, HT to Challies. “The problem is that we are happy to exploit what seems to be a legal loophole. Anger, in its very nature, is self-justifying. My anger is righteous; your anger is not. So if we are to find some righteous wiggle room here, we must proceed very carefully.”

A three-part series on uprooting bitterness: Part 1, Part 2, and Part 3.

Three Battles to Fight for Personal Bible Study. “What if your life schedule has ticked up a notch and your desire for the Word has cooled and you’re rusty on your Bible study methods? If we hope to protect our daily time with God, we must keep up the fight on all three fronts. We must get ‘triple protection’ for our time with God if we hope the habit will last.”

Prioritizing Evangelism, HT to Challies. “But knowing the gospel and loving the lost isn’t enough. Just loving the lost is like crying at the bedside of a dying patient with the cure in our hands. We must administer it. What good is the medicine? What good are our tears? So speak forth the very Word of God. It’s the only medicine that can save the sin-sick souls from eternal physical damnation.”

When You Can’t Meet Every Need, HT to Challies. “I want to meet their needs and it brings me great joy to meet their needs. But I cannot meet every need for every person in the ways they want or even in the ways I would like to. It’s impossible. And so, as I was explaining this conundrum to my husband, I told him how I’ve reconciled the tension in my heart.”

You Can’t Do Everything and Not Everything Is for Everyone, HT to Challies. This is a similar idea to the article above except that one is about individuals and this one is about the church, but could also be applied to groups and organizations. “All these are valid questions to ask and think through. The problem is not in their being asked, nor in their being thought through, but in the stymying effect whatabouttery can have on actually doing anything at all.”

Mom, Jesus Is Praying for You, HT to Challies. “‘You’ve got this’ is a popular encouragement for moms. But what’s behind it? If it’s the belief that I naturally have what it takes to keep my children alive, help them flourish, and even see them come to Christ without completely losing my mind in the process—then I definitely don’t ‘have this.’ Not on my own.”

People Pleasing Is a Shapeshifter, HT to Challies. “Lo and behold, my consuming worries had very little to do with the other person at all. The anxiety was actually about me – my desire to be liked, respected, admired…and my craving to please people. Well, what do you know? I’m still a People Pleaser, after all. Apparently, People Pleasing is a shapeshifter, disappearing in one form and reappearing as something else.”

The More We Know Him, the More We Trust Him

It’s natural—or should be—for Christians to go to the Bible for our spiritual needs. God has promised to meet our needs. His Word gives us hope, assurance, comfort, guidance, and so much more.

But if we’re not careful, we can approach Bible reading with an “all about me” attitude. What’s in it for me, how does it relate to me, how does it make me feel.

Instead, the Bible is all about God. God wants to meet our needs, but more than that, He wants us to know Him. He told Jeremiah of the exiles He was punishing, “I will give them a heart to know that I am the Lord, and they shall be my people and I will be their God, for they shall return to me with their whole heart” (Jeremiah 24:7). Throughout the Bible we see His longing for a people to know Him.

Eternal life begins with coming to know God. Jesus said, “And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent” (John 17:3). But when Paul said “that I may know him” in Philippians 3:10, he already knew Him as Lord and Savior. Yet he longed to know God more. Peter tells us to “grow in grace, and in the knowledge of our Lord and Savior, Jesus Christ” (2 Peter 3:18).

My husband and I met and started dating in college in SC. But in May, he went home to Idaho, and I went home to TX for the long summer until we saw each other again the next fall. I’m sure I spent much of those summers apart gazing at the photos I had of him. But to get to know him better, I heard his words during the few phone calls we could afford and read them in his letters.

2 Corinthians 3:18 says, “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.” We can’t behold an accurate physical image of God in a painting or photograph. But we behold Him in His Word.

And in His Word, we find that He is good, loving, kind, merciful, righteous, powerful, wise, always present. We see His declarations about Himself. We read what the prophets of old said about Him. We see His actions in dealing with people throughout the Bible.

When we see our capable God, we’re assured He can handle anything, and anxiety melts away. When we see Him as the God of all comfort, our sorrow or pain is eased. When we see His ability to provide abundantly, over and above our need, we trust Him. When we see His calm and control, our fretfulness dissipates as we rest in Him.

The more we get to know Him, the more secure we are in His love, the more confidence we have in His wisdom, character, and provision.

And as we get to know Him, we trust Him more. We trust His promises in individual Bible verses, but more than that, we trust His character and His ability to take care of every need we have. We move beyond just getting our needs met and we find the ways He wants us to show His love and truth to others.

We don’t get to know Him just to get our needs met. But in getting to know Him, our needs are met.

So as we come to His Word, let us look for Him on every page. Let’s know and trust and love Him more and more each day.

In Thy truth Thou dost direct me
by Thy Spirit through Thy Word;
and Thy grace my need is meeting
as I trust in Thee, my Lord.
Of Thy fullness Thou art pouring
Thy great love and pow’r on me
without measure, full and boundless,
drawing out my heart to Thee.

From “Here Is Love” by William Rees

(I often link up with some of these bloggers.)

What Is God’s Highest Calling?

I winced when I heard my mentor-from-afar say that motherhood was the highest calling.

Thirty years ago, hearing such sentiments encouraged me that my decision to stay home to raise my children was a valuable one, contrary to the feminist teaching that stay-at-home moms were somehow lesser beings than career women. And I am sure that’s how this writer and speaker meant her statement.

But where does that sentiment leave women to whom God has not given husbands or children? I know from this speaker’s other writings and speeches that she did not regard single or childless women as any less called by God to serve Him. Maybe in her desire to encourage mothers swimming against the tide of societal pressure, she just didn’t realize how her statement about calling sounded.

I’ve also heard preachers say that being a minister of the gospel is the highest calling. I don’t think they meant it arrogantly. It surely is a privilege to be able to study God’s Word and minister to people with the bulk of your time and life.

But I don’t think the Bible calls motherhood or professional ministry or anything else the highest call of God (unless I’ve missed it. Please feel free to let me know if I have).

In the parable of the talents in Matthew 25:14-30, a man gave three of his servants differing amounts of money and told them to invest it while he was away. When he came back, he called his servants to give an account of what they did with what he gave them. The person with five talents and the one with three each invested their talents and doubled their money. They were each told, “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” The main focus on the passage was on the one servant who didn’t invest anything, but hid his talent away. The master was highly displeased and that servant was punished.

But even though the second servant isn’t the focus, I note that he didn’t grumble, “Well, I could have made ten talents if I had been given five like this other guy. But I was only given three, so this was the best I could do.” No, he was commended for doing what he could with what he had been given.

Paul tells us we’re not wise to compare ourselves with others (2 Corinthians 10:12), yet we all too easily fall into that trap.

What is God’s highest calling? No one profession or ministry. God’s highest calling for each person is to surrender themselves to Him for whatever He asks. He has a place and purpose for each of us.

When we cared for my husband’s mother in our home, hospice sent a bath aide out twice a week. I can’t think of anyone who grew up saying, “I want to give old people baths when I grow up.” But our primary bath aide treated her job as the most important thing she could be doing at the moment. She was efficient, she was on time unless something hindered, she was cheerful. She didn’t gripe about unpleasant aspects of the work. She treated my mother-in-law with dignity and respect. It was like she brought sunshine in with her. But her light came from the Son she loved.

Philippians 2:14-16a tells us we “shine as lights in the world, holding fast to the word of life.”

We can shine His light and make a difference no matter where we are or what God has called us to. Secretaries, executives, doctors, nurses, firefighters, custodians, nursing home residents, all have unique spheres of influence.

In my husband’s first professional job, his supervisor was from a religion where he had been told not to read the Bible. His boss would never have entered a Baptist church, except maybe for a funeral or wedding. So my husband’s only means to share Christ with him were through conversations and working side by side over several years.

Ephesians 2:10 tells us, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Those good works are not meant to count for salvation: the previous two verses tell us our salvation is a gift of God, not a result of our works. But from that salvation, from our love and thankfulness, we spend our lives to serve Him. There are things He created us to do, and our highest calling is to do whatever He has put before us with grace.

Does shining our light for the Lord mean nonstop witnessing? No. But when we “do all to the glory of God” (1 Corinthians 10:31), it shows in our lives.

We can shine for God whether we’re comforting a child with a skinned knee, drawing blood, answering a customer service call with a cheerful voice and efficient help, preaching a sermon, washing a patient’s hair, letting someone in our lane of traffic, or having the same conversation for the fifth time with an elderly loved one.

What matters is not the size of our service, but the One for Whom we do it and the love and grace He wants to show others through us.

(I often link up with some of these bloggers.)

Jesus Led Me All the Way

I’ve mentioned before that Margaret Stringer is one of my favorite people. She was a missionary in Indonesia for forty years among former headhunters and cannibals. Though she had a variety of ministries among the people, one of her main jobs was reducing their language to writing, translating the New Testament into their language, and then teaching the people how to read.

The church we attended in SC supported Margaret. When she “retired,” she lived close enough to the church that she was available to come speak to the ladies’ group several times. She could have us laughing til we were in tears telling us about incidents that would have been quite scary when they happened to her.

Jesus Led Me All the Way is her second book about her time in Indonesia, the first being From Cannibalism to Christianity.

Margaret tells how from a very early age, she was sure God had called her to be a missionary. She had a hard time getting the first visa she needed, and it seemed like everyone brought up to her how Paul wanted to go to Macedonia in Acts, but God wouldn’t let him. Margaret wanted God’s will, whether that was Indonesia or somewhere else. But the delays and obstacles just made her more sure that Indonesia was where God wanted her. Later on the field, she was grateful for the hard time she had getting there because of the assurance it gave her that she was in God’s will.

She tells of her arrival on the field, early missionary life, learning the customs and language, getting adjusted to jungle food (like grub worms). She talks about how important it is to understand the world view of the people you’re trying to witness to.

It took a lot of patience to teach people who had not been taught before or hire helpers to learn the language when they had not had paying jobs before. If they wanted to go fishing instead of come to “work,” they did.

One chapter is on “People I Can’t Forget,” most of whom became part of the church there. It took much time and patience and prayer and overcoming many mistakes, but what a joy to see God open people’s eyes to His truth at last.

Margaret includes here one of my favorites of her stories. Once she was in an area where no house or huts were available, so she stayed in a small metal building with open windows (screens but no glass). Once when a terrible storm hit, rain blew in, destroying about 90% of her handwritten translation work. As she tried to salvage what she could and mop up the rest, she felt discouraged. She “fussed” with the Lord about dropping her down in the jungle and leaving her all alone. When she went to bed, something fell off the wall and hit her on the head. She felt like that was the last straw. She turned on her flashlight to see what had fallen. It was a plaque that said, “He cares for you.” She started laughing and said, “OK, Lord, I get it. Thank you.” She comments, “For some people, God speaks in a still small voice. Others of us, however, He conks on the head” (p. 125).

Margaret tells of difficulties in the translation work. She had to consider not just getting the words into Citak, but making them understood in their culture. For instance, they did not have a word for sister or brother—their words were older sister, younger sister, older brother, younger brother. That took some thought when dealing with Mary, Martha, and Lazarus. All of their verbs incorporated time of day, so that had to be considered when translating narratives. The suffix “na” at the end of a sentence indicated the information was heard from someone else rather than witnessed directly. In Luke 11:11, when Jesus asks whether a father would give a serpent to his child when asked for a fish, they said, “Of course.” “The Citak people love to eat snake, and a good-sized python has much more meat on it than the average fish, so who wouldn’t want a snake instead of a fish?” (p. 205). they had to find a different word for a poisonous snake that conveyed the idea of the passage, that “no good father would give his son a poisonous snake when he asked for a fish.”

The Citak people had a big celebration day with invited guests, including dignitaries, when they handed out the completed New Testaments. One of Margaret’s greatest joys was seeing the Citak people’s joy at having the Word of God for themselves and their ability to read and understand it. But one of her greatest sorrows was when people from other villages with different dialects wanted the Bible in their language, too. She knew that it would take more time than she had left on the field to translate the NT for all the people there that needed it.

Margaret writes that the people “went from naked cannibals, without the Bible or ability to read, to 23 churches, and having the New Testament in their language. The journey was sometimes funny, sometimes frustrating, sometimes discouraging, sometimes dangerous, but always rewarding” (p. xvii). I’m thankful she shared glimpses of that journey with us.

Laudable Linkage

Here are a few of the thought-provoking reads found this week:

Hey, Christian, Don’t “Quiet Quit” Your Faith, HT to Challies. “But enough about the noisy quitters! What about the quiet quitters of the faith? There’s been a lot of ink spilled over the rise of the ‘Dones’, those who have just finished with the faith. But there’s a way of leaving the faith that’s less obvious. . . “

Driven by Awe, HT to Challies. “When Christians think of fighting sin, we usually imagine strict self-discipline and saying ‘no’ to wrong desires. Certainly, self-control is one of the fruits of the Spirit and a means of helping us fight our sin. But, what if we had another tool given to us by the Spirit to help us overcome?”

When You Hear of a Scandal, HT to Challies. “I’m no longer naïve. I’m not surprised when I hear of a Christian leader falling into sin. I have, however, learned four important lessons on how to guard my own heart when I hear of another leader who’s fallen.”

Though My Flesh May Fail: Reflections on Chronic Suffering From the Hospital Bed, HT to Challies. “I’m a firm believer in the sovereignty of God’s grace. I believe everything that happens to the believer is for good. After receiving an autoimmune diagnosis and seeing the subsequent bills roll in, though, this conviction has been put to the test. Amidst temptations to doubt, God continues to reveal His good purposes for me in my affliction. As I sit in my hospital bed today, three lessons stand out among the rest as reminders of the sovereignty of God’s grace and His goodness in my life.”

Planning Like Paul. “Some Christians think that making plans for your life is the opposite of being Spirit-led. . . They’ll tell you that if you make plans then you aren’t trusting God. What you really need to do is just let go and let God. But is this the model of the Christian life that Scripture presents us with? Should we never make plans? Are goals simply a manifestation of a lack of faith?”

A Few Handfuls for Weary Little Listeners. I love this idea and examples of speaking directly to children in a message.

Stories Are Light. “Isn’t this why we read to our children, why we fill their minds and hearts with true and beautiful story? Why we seek to cultivate their imagination and sense of what is good and holy? This beautiful confession took my words away. Wow, I said. You’re right. That is beautiful and true and wise.”

Tomorrow is the twenty-first anniversary of 9/11. Some years I have acknowledged the anniversary with post, but not always. But I do like to take a moment to think about it. Many of us promised we would “never forget” that tragedy, and I want to keep that promise. It’s a good time to pray for the survivors, the families of the fallen still living with loss, the fight against terrorism.

How Can We Make Our Souls Fire-Resistant?

A few years ago, we came home from having lunch at my son and daughter-in-law’s place to find a large burned patch in the grass to the left of our house as well as damage to a neighbor’s fence.

As we talked with neighbors, we learned that the neighbor behind us had been burning leaves earlier in the week. She thought she had the fire completely out and left a few days later to go out of town.

But underneath the ash, fire had been quietly smoldering for several days. Finally it erupted into flame and then spread over the dry grass. Thankfully neighbors saw it and called the fire department.

It was frightening to me that all this could happen in just a few hours while we were out. Perhaps the fire had already started before we even left, but we didn’t notice it since our driveway is on the other side of the house.

Since the photo above is a panorama shot, it’s a little distorted. Our fence line actually turns a corner rather than standing in a straight line all the way down. Still, you can see how the fire neatly went around the fence.

Another evidence of God’s protection is that just a few months earlier, we had a row of dead trees rather than a fence. Some of you may remember our ordeal of having 50 trees on our property line die off. We had to find someone to cut them down and haul them off, and then someone else when the first crew didn’t fulfill their obligations. Then my husband found some used fencing on Craig’s List and spent several evenings and Saturdays putting up the new-to-us fence.

But imagine what would have happened if that row of dead trees had been in the line of the fire. I shudder to think about the possibilities. I’m grateful for God’s mercy and timing.

I don’t know what brought this incident to mind recently—maybe the sight of a different neighbor burning something in his yard last week.

James 3:5 came to mind: “So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire!” Just as an almost-put-out fire can blaze up and burn out of control, a small tongue can cause immeasurable damage.

Lust is another kind of fire. Job said that if he had been unfaithful to his wife, “that would be a heinous crime; that would be an iniquity to be punished by the judges; for that would be a fire that consumes as far as Abaddon, and it would burn to the root all my increase (Job 31:11-12). Proverbs asks, “Can a man carry fire next to his chest and his clothes not be burned? Or can one walk on hot coals and his feet not be scorched? So is he who goes in to his neighbor’s wife; none who touches her will go unpunished” (6:27-33).

Anger is not always bad in itself. God is angry at certain things. We should be angry at injustice, at mistreatment, and so on. But much anger arises from selfish reasons. Some of us have been on the receiving end of the quick flash fire of someone else’s anger. But a slowly smoldering undercurrent is no better. Psalm 37:8 says, “Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.”

Gossip can easily spread like wildfire. “For lack of wood the fire goes out, and where there is no whisperer, quarreling ceases. As charcoal to hot embers and wood to fire, so is a quarrelsome man for kindling strife. The words of a whisperer are like delicious morsels; they go down into the inner parts of the body” (Proverbs 26:20-22).

Most sins are more easily dealt with when they’re small. If we let temptation linger without turning from it, if we fail to quench it completely, it can build up under the surface until it suddenly erupts and spreads.

But sometimes it seems we’re not only surrounded by temptation, but filled with it. We have an enemy of our souls who knows what our particular triggers are. And we have an old nature that fights against the new nature we received when we believed on the Lord Jesus as our Savior (Galatians 5:16-16). What hope do we have when the devil lures us and our own flesh betrays us?

I thought it was so unusual that the fire in our yard bypassed the vinyl fencing. I looked up whether vinyl was heat-resistant, and it is, according to this article. Vinyl fencing is hard to ignite, won’t spread easily if it does ignite, and can be easily put out.

How can we help our souls to be fire-resistant?

In describing the armor of God in Ephesians 6, Paul says, “ In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one” (verse 16). The word “extinguish” in the Greek means, according to the definitions at the bottom of this page, “extinguish, quench, suppress, thwart.” The shield of faith doesn’t just stop the fiery arrows of temptation from reaching us: it actually puts them out.

What kind of faith makes up this shield? The faith that acknowledges the one true God is righteous, kind, and good. The faith that believes His will and purposes are better than Satan’s lures or our desires. The faith that wants to please Him more than it wants to indulge self. The faith that believes and applies His Word. Proverbs 6:23-24a says, “For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life, to preserve you.” Jesus resisted Satan’s temptations with the Word of God (Matthew 4:1-11).

The Pulpit Commentary says of the shield of faith in Ephesians 6:16:

Withal taking up the shield of faith. The θυξεός was a large oblong shield covering a great part of the body, not the ἀσπίς, smaller and more round. Faith, in its widest sense, constitutes this shield – faith in God as our Father, in Christ as our Redeemer, in the Spirit as our Sanctifier and Strengthener – faith in all the promises, and especially such promises as we find in Revelations 2. and 3. “to him that overcometh” (comp. promise to Ephesus, Revelation 2:7) Wherewith ye shall be able to quench all the fiery darts of the evil one. “Fiery darts” were weapons tipped with inflammable materials, firebrands, curiously constructed, adapted to set on fire. Metaphorically, considerations darted into the mind inflaming lust, pride, revenge, or ether evil feelings, emanations from the great tempter, the evil one. That such considerations sometimes start up suddenly in the mind, against the deliberate desire, sometimes even in the middle of holy exercises, is the painful experience of every Christian, and must make him thankful for the shield on which they are quenched. An act of faith on Christ, placing the soul consciously in his presence, recalling his atoning love and grace, and the promises of the Spirit, will extinguish these fiery temptations.

We can say with David:

For it is you who light my lamp;
the Lord my God lightens my darkness.
For by you I can run against a troop,
and by my God I can leap over a wall.
This God—his way is perfect;d
the word of the Lord proves true;
he is a shield for all those who take refuge in him.

For who is God, but the Lord?
And who is a rock, except our God?—
the God who equipped me with strength
and made my way blameless.

(Psalm 18:28-32)

(I often link up with some of these bloggers.)