Tag Archives: Christianity

Laudable Linkage

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Here’s the latest thought-provoking reads seen around the Web lately.

In Christ, We Have Direct Access to God, HT to Challies. “Is it inconsistent for the Bible to teach us that God ‘dwells in unapproachable light’ (1 Tim. 6:16), while at the same time exhort us to draw near to him? If God dwells in the white-hot light of his holiness, how can sinners like you and me ever hope to take even one baby step toward him? If God is so pure, so completely undefiled, so sharply separate from sin, how can we approach him? Indeed, it seems, he is unapproachable. Yet the author of Hebrews strongly encourages believers to not only approach God, but to do so with ‘full assurance.'”

Still, HT to Challies. This is beautifully written. “Is it true that the quiet valleys of this world harbour stillness like some treasure to be dug up? Quite possibly. But I’m not convinced that is what the ancient song-writer is calling us to. Rather, it strikes me that there is a tone of command here, a tone better heard if we had sat with the desperate disciples on a wind whipped lake, the night dread gripped their hearts.”

Keys to Knowing God’s Will for Your Life. “Of all the issues related to Christian living, few receive greater attention than knowing God’s will for our lives. Many believers, and especially younger ones, agonize over knowing what God means for them to do and how he means for them to live out their days. Many end up leaning toward a low-grade form of mysticism, longing to receive some kind of a sign from the skies or some kind of a word in their hearts.”

What Makes a “Strong Woman” Strong? HT to Challies. “‘Strong woman’ is a phrase heard often these days, and because I admire both words and women, I’ve been paying attention. It’s used in politics, on campuses, in the media, and even by little girls who know at a very early age to describe themselves as ‘strong.’ It’s made me think about what strong actually means—what is the implication when people say ‘strong woman’?”

We Don’t Need to Rescue Biblical Characters from Themselves, HT to Challies. “If we understand that the Bible is not a book of heroes to emulate, but sinners in the need of Jesus, our outlook changes a bit. We don’t need to rescue the biblical characters from themselves so we can emulate them, we can take comfort in the fact that even our very greatest heroes in the Bible were not perfectly faithful. They, as much as us, needed Jesus. The Biblical characters are not there principally as examples to us to emulate, but as examples to us of God’s grace.”

Two Letters and a Cute Dog Photo, HT to Challies. “My mind turns to the commute home and the evening ahead. Oh, that’s right: tonight is Bible study night. I was already feeling physically and mentally tired, and now I realise I’ve got to get home, do a quick turn around on dinner, then up and out in the cold to head to my home group. Or … I could stay home, get those nagging chores done, quickly watch the next episode of that Netflix series I’ve been enjoying, and get to bed at a time more in keeping with the level of fatigue I’m feeling. I’m sure my group and the leaders will understand. They always do. Here are five quick reasons to intentionally derail that train of thought and go to growth group.”

Not What I Expected, HT to Challies. “One of the most shocking television moments I ever witnessed was on L.A. Law in the 1980s. A character everyone loved to hate, Rosalind, stepped through her law office’s elevator doors mid-sentence and unexpectedly plummeted to her death. That’s kind of how I felt when I became a mom…like I was falling. I stepped forward and the floor wasn’t there. The drastic life change was so much harder than I expected, in ways I didn’t anticipate.”

Teach Us to Number Our Drives, That We May Gain the Hearts of Our Children, HT to Challies. “Even though I know this comes with the territory, I struggle to enjoy it. This season of spending lots of time together in the car is fleeting, and I need to take advantage of having a captive audience. But while I love my kids with all my heart, and I’d jump in front of an oncoming train for them, some days I don’t want to lay my life down to drive them across town.”

And a thought for the day:

Happy Saturday!

“At least I’m still good for something.”

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When we first moved my mother-in-law over 2,000 miles to live in an assisted living facility near us, we would have her over for dinner sometimes, take her to my youngest son’s basketball games, and take her to church and other outings.

At one dinner, a favorite family story came up. Some years ago, my mother-in-law inadvertently said something inappropriate, using a term with double meaning of which she was unaware. Everyone laughed because they knew she hadn’t meant it in the way people would take it today. The incongruity of such a thing coming from her made it all the more funny.

As we told the story to our kids, who had either not heard it before or had forgotten it, we all laughed, even my mother-in-law.

After the laughter died down, though, she quietly said, “At least I’m still good for something.”

I don’t know if anyone else heard her say it or caught the significance. But her sentence went like an arrow to my heart. She wasn’t complaining or blaming anyone, but she didn’t feel useful any more.

When we first moved her into assisted living, my husband told her, “You’ll never have to cook to clean again.” That sounded pretty good after 70 or years of those activities.

Her only hobby was reading, and she delighted in being able to read all day to her heart’s content. She had always been a homebody, and just going to meals three times a day with a room full of other people taxed her. When aides would knock on her door to see if she wanted to go see the musicians, the magicians, the church choir, or whomever, she politely declined.

I don’t think she was discontent with her circumstances. But we all want to feel we’re of use in the world. There is a feeling of satisfaction and pleasure when we’ve accomplished something, but she didn’t have anything to accomplish any more.

In “The Grace to Be Diminished,” Win Couchman wrote of turning 80 and having to give up driving, changing from their usual place in the balcony at church to a place on the main floor where they didn’t have to fear falling, her husband’s hearing loss and short-term memory loss which caused him to be “silent and isolated at social functions.” But the “diminishment” that particularly touched my heart was when “one of the women who coordinates the potlucks called me and said with winsome authority, ‘Win, enough already. You have been involved with these evenings for about twenty years now, I think. You have done your bit. We want you and Bob to be at every one, but you are not to bring any more food, you hear?'”

Only then did I realize how the slowness with which I function now, and the accompanying late afternoon fatigue, was beginning to color my anticipation with some dread.

Gladly I responded, “Okay.” It’s awkward to walk into someone’s house on potluck Saturdays empty-handed just as another couple arrives loaded with goodies. In that moment, I silently look to God for the grace to be diminished.

Win and her husband, and I am sure my mother-in-law as well, graciously accepted the decline that comes with age, knowing that:

 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal (2 Corinthians 4:16-18).

Yet I think we should be careful not to diminish them unnecessarily.

In Atul Gawande’s book Being Mortal: Medicine and What Happens in the End, he writes of a woman who was responsible for her father’s care when he could no longer live alone. Yet her desire to keep him safe culminated in his living in a small room with nothing to do, “safe but empty of anything [he cared] about” (p. 109). 

What touched off this train of thought today was a section in Anthony Trollope’s The Last Chronicle of Barset, the sixth and last in his Chronicles of Barsetshire series. Mr. Harding was the main character in the first book, The Warden. Now, in the last book, he has become very old and increasingly feeble. He used to love to play the violincello, but can’t manage it any more. “He had encountered some failure in the performance of the slight clerical task allotted to him, and the dean had tenderly advised him to desist.” He loved going to the cathedral every day, to listen to the organ, read a theology book, or just walk around. But his feebleness caused his fearful housekeeper to write to his daughter, who came to encourage him that perhaps his days of walking alone to the cathedral might need to come to an end. He replied, “I do not like not going;—for who can say how often I may be able to go again? There is so little left, Susan,—so very little left.”

That line was heartbreaking—that there was so little left. Eventually Mr. Harding made peace with the fact that God had given him a good life and he had a better one to look forward to. He found the “grace to be diminished” and decline.

Another line in Gawande’s book says, “Making life meaningful in old age…requires more imagination and invention than making them merely safe does” (p. 137).

Hindsight is always so much clearer, of course, but I wish I had made my mother-in-law’s life more meaningful. When she was still able, I wish I had thought of small tasks she could do to help with meals. Cooking had been her love language of sorts. Though we thought we were honoring her by doing for her, perhaps she would have felt more useful with a way to contribute. I could have made a project of putting her photos in albums with her. I did ask about her early life—high school, how she met her husband, etc.–and even learned some things I hadn’t known before. But I wish I had done that more. Although our visiting almost every day and then bringing her home for her last years showed how much we regarded her, I wish I had often told her that we loved her and were happy to have the opportunity to care for her. Though she had intrinsic value as a being created in God’s image, we should have let her know more often that she was valued and important.

As I look ahead to growing older, a couple of passages especially comfort me. One is Isaiah 46:4: “even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save.”

Another is Psalm 92:12-15:

The righteous flourish like the palm tree
and grow like a cedar in Lebanon.
They are planted in the house of the Lord;
they flourish in the courts of our God.
They still bear fruit in old age;
they are ever full of sap and green,
to declare that the Lord is upright;
he is my rock, and there is no unrighteousness in him.

During my mother-in-law’s last years, when she slept most of the time, I wondered what kind of fruit she was bearing in that state. A few came to mind. Her godly life—not perfect, but steadily walking with God and seeking to serve Him the best she could in her circumstances. Her uncomplaining patience. Her taking things with humor. Her willingness to “go with the flow.” Her testimony of peace and joy before her caregivers.

I wish these things had come to mind when she wondered what she was “good for.” I trust her Lord’s, “Well done, thou good and faithful servant” assured her that He was able to use her in many ways. And I hope that these thoughts will remind me to let others know the ways God used them in my life.

(I often link up with some of these bloggers.)

Lamb of God

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But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.
All we like sheep have gone astray;
    we have turned—every one—to his own way;
and the Lord has laid on him
    the iniquity of us all.
Isaiah 53:5-6

Years ago I heard a story about a guest preacher who was just getting ready to board his train after speaking at a church. A man hurried to him, saying he had been in the meeting and was anxious about his spiritual state. Could the preacher take time to talk to him?

The preacher’s train was the last of the night, and it was about to leave. All he had time to tell the man was to read Isaiah 53:6, and then to go in and the first “all” and come out at the last “all.”

The man was puzzled, but when he went home. he looked up Isaiah 53:6: “All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.” As the man read the passage several times, understanding dawned. He was a sheep gone astray, stubbornly following his own way. But Jesus took his iniquity. If he trusted in Jesus, he would be saved and forgiven.

I don’t know if this is a true story, but the point it makes is true.

For Christ also suffered once for sins, the righteous for the unrighteous,
that he might bring us to God (1 Peter 3:18).

For God so loved the world, that he gave his only Son,
that whoever believes in him should not perish but have eternal life (John 3:16).

Stricken, smitten, and afflicted,
see him dying on the tree!
‘Tis the Christ, by man rejected;
yes, my soul, ’tis he, ’tis he.
‘Tis the long-expected Prophet,
David’s Son, yet David’s Lord;
proofs I see sufficient of it:
’tis the true and faithful Word.

Tell me, as you hear him groaning,
was there ever grief like his,
friends through fear his cause disowning,
foes insulting his distress?
Many hands were raised to wound him,
none would intervene to save;
but the deepest stroke that pierced him
was the stroke that justice gave.

If you think of sin but lightly
nor suppose the evil great,
here you see its nature rightly,
here its guilt may estimate.
Mark the sacrifice appointed,
see who bears the awful load;
’tis the Word, the Lord’s anointed,
Son of Man and Son of God.

Here we have a firm foundation,
here the refuge of the lost:
Christ, the Rock of our salvation,
is the name of which we boast;
Lamb of God, for sinners wounded,
sacrifice to cancel guilt!
None shall ever be confounded
who on him their hope have built.

Thomas Kelly, 1804

Isaiah 53:6

(I often link up with some of these bloggers.)

Dormant Souls

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One of my least favorite parts of winter is the barrenness of the landscape. Besides a few fir trees, nothing is growing and everything looks dead and gray.

The plants and trees aren’t dead, of course. They’re just dormant, suspending their usual growth process for their protection. Life is still inside the plants and their roots, ready to spring forth when conditions are ripe again.

I think our souls sometimes go through periods of dormancy, too. We all have ups and downs, times when we “feel” more fervent and spiritual than others. We know we don’t rely on feelings, but they can sure make things easier or harder.

Grief can look like dormancy. Just like a broken leg needs time to heal, a broken heart does as well. Much of a grieving person’s energy goes towards healing. They’re still very much alive, spiritually and otherwise. Some say that their deepest periods of growth have come during their most sorrowful times. But they may not look or act like their normal selves and may not appear to be as fruitful as they usually are.

King David’s life seems to me to display dormancy after his great sin with Bathsheba and his unthinkable plot to have her husband killed. The first part of his life had gone well as he followed God closely. He wasn’t perfect, but he was “a man after God’s own heart.”

But after these sins, David tried to cover his tracks for several months. Then God’s prophet confronted him, and David broke down. He confessed his sin and repented.

Yet even forgiven sin has consequences. David’s household was in turmoil for years afterward. One son raped his half-sister. Another son killed the first and tried to take over David’s kingdom.

And David said nothing to rebuke his sons. Did he feel he had no right in light of his failures? Did he feel the events in his family were part of his punishment? It would have been better to be honest with them about his sin, to warn them about the dangers of temptation and the necessity to nip it in the bud, to point out that he didn’t “get away with it,” as perhaps they hoped to do, but he was under God’s chastening hand.

In fact, David is pretty quiet from the time of his sin until his return to the kingdom after Absalom’s rebellion. But he doesn’t seem fully himself again until 1 Kings, as he helps Solomon get ready to build the temple.

In today’s cancel culture, David’s career would be over and his esteem among his people would have been lost.

But God wasn’t done with David. David’s spiritual life wasn’t dead: just read Psalm 51, written after his repentance. According to this site, Psalms 32, 86, and 122 were also written after this time.

John Newton captured this idea of reviving in spring in a couple of poems. One, written in April of 1776, begins “Pleasing spring is here again” and goes on to capture evidences of spring. The next few stanzas say:

What a change has taken place!
Emblem of the spring of grace;
How the soul, in winter, mourns
Till the Lord, the Sun, returns;
Till the Spirit’s gentle rain,
Bids the heart revive again;
Then the stone is turned to flesh,
And each grace springs forth afresh.

Lord, afford a spring to me!
Let me feel like what I see;
Ah! my winter has been long,
Chilled my hopes, and stopped my song!
Winter threatened to destroy
Faith and love, and every joy;
If thy life was in the root,
Still I could not yield thee fruit.

Speak, and by thy gracious voice
Make my drooping soul rejoice;
O beloved Saviour, haste,
Tell me all the storms are past:
On thy garden deign to smile,
Raise the plants, enrich the soil;
Soon thy presence will restore
Life to what seemed dead before.

In the last stanza, Newton longs for his eternal home where winter will be no more.

In “Waiting for Spring,” written a couple of years later in March of 1778, Newton revisits this idea. In the first three stanzas, he talks about the change of seasons as part of God’s decree. Then he writes:

Such changes are for us decreed;
Believers have their winters too;
But spring shall certainly succeed,
And all their former life renew.

Winter and spring have each their use,
And each, in turn, his people know;
One kills the weeds their hearts produce,
The other makes their graces grow.

Though like dead trees awhile they seem,
Yet having life within their root,
The welcome spring’s reviving beam
Draws forth their blossoms, leaves, and fruit.

Then he prays in the last stanza:

Dear Lord, afford our souls a spring,
Thou know’st our winter has been long;
Shine forth, and warm our hearts to sing,
And thy rich grace shall be our song.

It’s one thing when circumstances or sorrows cause us to draw in and heal, or God’s chastening weighs us down for a while. It’s another thing if we’re dormant because we’ve neglected God’s means of growth.

Like plants, we need light.

There are many who say, “Who will show us some good? Lift up the light of your face upon us, O LORD!” (Psalm 4:6)

The Lord bless you and keep you;
the Lord make his face to shine upon you and be gracious to you;
the Lord lift up his countenance upon you and give you peace (Numbers 6:24-26).

The unfolding of your words gives light; it imparts understanding to the simple. (Psalm 119:130).

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12).

We need water.

Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word (Ephesians 5:25-26).

Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. (John 7:37).

And we need nourishment.

I have treasured the words of his mouth more than my portion of food (Job 23:12).

Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts. (Jeremiah 15:16).

Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” (John 6:35).

Whether your soul is feeling sluggish and sleepy or in full bloom, or in-between, will you turn to His light and let it warm you? Will you take in His water and let it soak down deep in your soul? Will you partake of His nourishment to strengthen your roots and bring forth fruit in your life?

After two days he will revive us; on the third day he will raise us up, that we may live before him.

Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth (Hosea 6:2-3).

(I often link up with some of these bloggers.)

How Do We Adorn the Doctrine of God?

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Have you ever come across a passage of Scripture that you’ve read for years, even for decades, and then found yourself questioning what a word or phrase meant that you’ve just glossed over before?

I had that experience recently with the last part of Titus 2:10, which says, “in everything they may adorn the doctrine of God our Savior.”

I puzzled over that word “adorn.” My initial thoughts ran something like this: we think of adornments as something we add on, like jewelry or hair ornaments, to make us prettier or more attractive.

But the gospel of God is perfect as it is—we can’t add anything to it to make it better. So what does the Bible mean that we’re to adorn it?

Does “adorning the doctrine of God our Savior” mean making a beautifully stitched or lettered plaque with the gospel message on it? There’s nothing wrong with that, but Paul has a deeper meaning in mind.

I looked up the Greek word for adorn here. In the KJV, it’s translated as “adorn, trim, or garnish.” Other translations say “make attractive.” According to BibleStudyTools.com, the Greek word can mean:

  1. to put in order, arrange, make ready, prepare
  2. to ornament, adore
  3. metaph. to embellish with honour, gain honour

That didn’t help a whole lot. So I looked up the definition of the English word adorn, since translators felt that was a good rendering of the Greek word. According to Dictionary.com, the first definition is the one we usually think of first: “to decorate or add beauty to, as by ornaments.” The second definition shed a little more light: “to make more pleasing, attractive, impressive, etc.; enhance.”

I went back to Titus to look at the verse in context. Titus is a letter from the apostle Paul to one of his helpers, Titus, who was then pastoring in Crete. In chapter 1, Paul stresses the importance of ordaining elders who are men of godly character. He laments those who are “insubordinate, empty talkers and deceivers” (1:10). “They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. . . . Therefore rebuke them sharply, that they may be sound in the faith” (1:11, 13).

By contrast, Titus was to teach “what accords with sound doctrine” (2:1). Paul then goes into instructions for older men and women, younger women and men, so that their works and character lines up with sound doctrine.

Then Paul addresses bondservants. That term makes us bristle these days. I’ve written before about slavery in the Bible, so I won’t repeat all of that here. In an example of God’s timing, I was pondering this passage Wednesday night, and on Thursday morning while making breakfast I heard part of Stephen Davey’s message on Surprising Submission from 1 Peter 2. He explains that slavery in Biblical times was not like slavery as we think of it from the 1800s and before in this country. The Old Testament condemns the type of slavery we usually think of: Deuteronomy 24:7: “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.” So does the New Testament: 1 Timothy 1:8-11 lists enslavers (in the ESV; “menstealers” in the KJV) among those not in accord with sound doctrine. In OT times, often slavery was a way of working off a debt, like an indentured servant. In Rome, Dr. Davey explained, most of the people who weren’t Roman citizens were considered servants. These would be the everyday “worker bees” who made society run smoothly. A relatively small number of Christians was not going to be able to overthrow the Roman economy. God’s instruction was to transform people from the inside out with the truth that everyone is created in the image of God, and in the kingdom of heaven, these distinctions didn’t make any difference.

So, Paul’s instruction to bondservants here doesn’t mean he was condoning the system. His instructions for everyone had to do with how to live within their circumstances in a way that honored and glorified God.

That said, in context this passage says:

Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. (Titus 2:9-14).

Even though the word “adorn” is used towards servants, I think it applies to everyone in this passage (and within the church), because Paul’s theme to each group is the same: live lives that are in keeping with God’s truth.

So, then, how do we adorn the doctrine of God our Savior? The whole rest of the letter to Titus tells us how. Here are a few ways:

First of all, we have to believe God’s truth. “And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Hebrews 11:6).

Then Philippians 2:12 says, “work out your own salvation with fear and trembling.” That doesn’t mean work for your salvation: salvation is a free gift of God’s grace. Later in Titus Paul writes:

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life (Titus 3:4-7).

But we work out our salvation. One of our former pastors used to say it’s like working out a math problem to its logical conclusion. We take those high and lofty ideals and work them out into our everyday lives. God is a God of truth, so we live by truth and tell the truth. God is a God of love, so we show love to Him and others.

The word “self-controlled” comes up a lot in this book, and self-control is one facet of the fruit of the Spirit in Galatians 5:16-26. We don’t blast people with angry words when we feel like it. We don’t steal other people’s goods or steal from our employers by not giving them a good day’s work.

We obey the authorities God has placed over us. That’s not always fun, especially when their faults and foibles are obvious. But we work as unto God.

Paul mentions being “well-pleasing.” Does that mean we’re obsequious sycophants? No, but we make a deliberate effort to get along with others. 

“Not argumentative,” Paul says. Later in Titus, Paul writes, “But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned” (Titus 3:9-11).  Elsewhere he writes, “Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Philippians 2:14-15). Ouch. Probably half of social media involves grumbling and disputing. Yet even there we should “shine as lights in the world.”

After exploring the passage in context, I looked up other sources on this verse. Spurgeon has a good sermon on this passage here. I liked what Warren Wiersbe said in his Be Faithful commentary on 1 and 2 Timothy and Titus:

This will “embellish with honor” the Word of God (WUEST). When we serve faithfully, we “beautify the Bible” and make the Christian message attractive to unbelievers. When Paul addressed the slaves in Timothy’s church (1 Tim. 6: 1), he used a negative motive: “that the name of God and his doctrine be not blasphemed.” But the positive motive, to make God’s message attractive, and the negative motive, to keep God’s teaching from being slandered, ought to control our lives.”

I don’t think making the gospel attractive to unbelievers means telling them all their problems will be solved when they believe. That would be a lie. Every believer in the Bible had problems. But the gospel is attractive because in Christ we find forgiveness, peace, righteousness, help, guidance, and so much more.

When I started this study, I leaned toward a definition of adornment as making attractive or honoring. While I think those do apply, I can also see the “put in order, arrange, make ready” aspect of the Greek word for “adorn.” We’re to order and arrange our lives to reflect accurately our Savior and the gospel.

Normally my blog posts aren’t so Bible-study-ish. I’ve thought about trying to rework this into something that might look a little more inspirational to read. But I decided to leave it as is. I don’t find such study dry. Each step opened my understanding a bit more. Now I can not only approach this word with more depth next time I read this passage, but I have an overarching principle to keep in mind as I go about daily life: are my thoughts and actions adorning the gospel or marring it?

How about you? Has a word or phrase or concept in your Bible reading ever sent you off on a study? Had you encountered before what it means to adorn the gospel?

(I often link up with some of these bloggers.)

Laudable Linkage

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Here are some of the good reads I’ve discovered recently. Maybe some will pique your interest, too.

On the Fence, HT to Challies. “The midst of a car accident is not the best time to consider whether or not Jesus is who He says He is. Although it’s better than never considering the Jesus question, it’s still not the optimal time.”

War. “Some think that mankind can be educated to the point where he will never desire to resort to brutal force in the settlement of problems. That theory is certainly proven wrong in this case. There are three questions that many people ask concerning wars. Why do wars occur, why does God permit them to take place and will we see peace in our generation?”

Are You Getting in the Way of God’s Work? HT to Challies. “Being an instrument of God means that we live in a paradox. On one hand, God does significant things through us to advance his kingdom, and on the other, we are acutely aware of how much better things could go if we weren’t constantly tripping over our own feet.”

On What You Put in Your Head: Toto, We’re Not in Eden Anymore. “While there’s great joy in romping through fields of wildflowers, we know that the pastoral scenes in novels and movies aren’t really accurate. There are ants at the picnic and snakes in the woods. The world is a broken place; it’s really not a good idea to follow my recommendation in the previous post—’learn all you can about everything you can’—without putting some sensible limitations in place. We’re not in Eden anymore. How do we decide which trees in the garden to sample?”

Showing Mercy in a Feeding Frenzy. “They could almost have been us—people who so often delight to tear one another apart, to focus on flaws more than virtues, to be critical rather than encouraging, harsh rather than tender, vindictive rather than merciful. I recently found myself studying the Parable of the Good Samaritan and marveling at its example of mercy.”

The Disproportional Response, HT to Challies. “There’s something deeply disturbing about our cultural moment when it comes to how we respond to being hurt, offended or disagreed with. It’s no longer enough to cut down the poppies, now we have to scorch the earth they were planted in too. When it comes to our churches, this should give us pause and prompt us to deep, and maybe even painful reflection. Are our churches places where loving one another, bearing with one another and exercising costly forgiveness are still the kinds of things that mark us out from the surrounding culture?”

Does My Son Know You? HT to Challies. A moving article about a sports writer’s journey with cancer and his father’s early death from Parkinson’s.

How Can I Expect My Children to Honor Me Since I Am a Sinner, Too? HT to Challies. “I was recently asked this question at a conference. Have you ever wondered the same thing? Certainly, as parents, we blow it. Can we still ask our children to honor us?”

The Lord’s Prayer for Writers, Part 1. Though this is written for writers, it’s a good study of the first part of what we call “the Lord’s prayer” for anyone.

A Right Big Mess Was Made By All, or, The Transformative Powers of Mud. “Today I am challenged by this memory; I have been daily cursing the mud and dirt dragged into our home by my children as they try to find rays of sun and active pastimes in our backyard. I’ve resented what the dirt represents: carelessness on the part of my children. Work for me. But writing out this fantastic and hilarious and ridiculous memory has taken me back, and I hope transformed me a bit, again.”

Finally, going along somewhat with the previous article, this is a sweet video about a boy’s adventures with his grandfather and a red wagon:

Happy Saturday!

Laudable Linkage

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Here are a few good reads found this week:

I Frequently Feel Like a Father Failure, HT to Challies. Moms feel like failures, too (see next article). My best comfort is that God knew parents weren’t going to be perfect before He gave them children. That knowledge is not an excuse for not doing our best as parents, but it admits we do need His grace.

Two Truths and a Lie about Being a Working Mom, HT to Story Warren. Though I didn’t work outside the home after my kids were born, I struggled with balance and guilt in being involved in other things, even ministry opportunities, instead of being with my children. “This life is a briar patch, tugging and pulling on our best-laid plans. Our inability to strike the balance as mothers is not always a mark of our failure—it’s a mark of our humanity on a broken earth. While we need to be good stewards of our time, God isn’t asking us to cobble together the perfect formula for a perfectly balanced life; he’s asking us to be humble enough to regroup when things aren’t working, to walk in the grace purchased for us in Christ, and remember that ‘the steps of a [mother] are established by the LORD, when [she] delights in his way’ (Ps. 37:23).”

Deeply Loved, Dearly Missed, HT to Challies. “The world could not possibly understand how one individual, so limited in natural ability, could possibly impact the lives of so many. But that’s exactly what James Bruce did.”

On Christians Reading Fiction: Developing Empathy. “Modern psychologists have done quite a bit of work on the fact that fiction readers tend to be more empathetic people. Most theorize that the same skill is required: putting yourself in someone else’s spot for a time. When we suspend our daily life to enter into the experiences of a fictional character, we exercise a muscle of living someone else’s life for a bit. If this muscle is strong enough, the argument goes, we are better able to do this in real life, as well.”

The Seven Works of the Holy Spirit, HT to Challies. “Later, many of those pastors came to me and asked, ‘Do you think that the things in that meeting were from the Holy Spirit or not?’ I loved it when these pastors came and asked this question. It gave an excellent opportunity to talk to them about what the Bible teaches about the Holy Spirit.”

The Ten Commandments Are a Mentor Leading Us to Christ, HT to Challies. “The Ten Commandments are a mentor to lead you to faith in Christ. A mentor is someone who can show you where you need to go and walk with you till you get there. Properly understood, that’s what the commandments will do.”

Finally, Victor Borge is always good for a smile:

Have a good Saturday!

Laudable Linkage

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Here are some good reads found this week:

Evaluating Evangelistic Phrases. “Sadly, much of what is called evangelism today lacks gospel clarity. Repentance and faith are often missing or muddied in many of our evangelistic endeavors. Over the years, a number of popular phrases, terms, and shorthand expressions have either watered down or replaced the Biblical response to the gospel.”

What Is the Gospel? HT to the above article. “What exactly do Christians mean when they talk about the ‘gospel of Jesus Christ’?” I especially like the definition of repentance: “To repent of our sins means to turn away from our rebellion against God. Repentance doesn’t mean we’ll bring an immediate end to our sinning. It does mean, though, that we’ll never again live at peace with our sins.”

How Valuable to Me Is My Bible Today? “What would it feel like today not to own a Bible? What if I knew hardly anyone who did? What would I be willing to do to have one for myself?” Written by our beloved former pastor.

The Paradox of Parenting and How to Trust God More, HT to Challies. “From the moment our babies leave the safety and protection of the womb, we are literally and figuratively pushing them out. They can’t stay in the nest forever, and this brings us joy and sorrow. Isn’t this the paradox of parenting? The more we want to hold on to them, the more time reveals we have to keep letting them go, little by little.”

A Common Face, HT to Challies. “One of the best things my church’s women’s ministry does is to have someone share their testimony at our events. I am often stunned at what I hear from the ordinary women around me – women who quietly go about their everyday lives while harboring beautiful, compelling stories of God’s mercy. Why do we pander and scramble to hear the famous, successful and beautiful people speak, when God’s glory is just waiting to be displayed by the sisters and brothers around us?”

Sending Love, HT to Challies. “Sending Christ-like love means moving from the busy lane of one’s own life to enter the path of another, just as Jesus did when God sent Him to earth. It’s a selfless kind of love, not one from which the giver seeks to gain. And when such love is given, it brings blessed relief, casts hope over despair, and offers a glimpse of Christ.”

Church Membership–The Biblical Basis for It and Benefits of It. I enjoyed this creative look at what the church is and does and why we need to be a part of it.

A Message for Young Women. “Somewhere out there in the great, wide world, someone is praying for you. She probably doesn’t know you and you probably don’t know her. You may not meet one another for many more years. But she’s praying for you nonetheless and has been for a very long time. She is the mother of a son.”

Resources for Bible Study and Teaching. I came to this through a link from another post on the Knowable Word site.

Incredible performance. An annual meeting of high school choirs in KY led to a wonderful tradition.

I enjoy listening to parts of Stephen Davey’s sermons on the radio while my oatmeal is bubbling. I’m thankful he puts the transcripts online so I can catch the rest. He had a series of messages about David that I particularly loved. This section from last Tuesday (Feb 8) struck me:

And as we’ve already learned, being a man or woman after God’s own heart doesn’t mean you’re sinless. David was guilty of great sin against God and others.

Why could David be called a man after God’s own heart? Was it because David was perfect? No; it was because God was David’s priority.

Being a man or woman or a young person who pursues after the heart of God doesn’t have anything to do with your perfection – it has everything to do with your priority.

And that is exactly the priority that David wants to ring in Solomon’s ears for the rest of his life.

That’s what I want to ring in my children’s hearts as well. I think I put this verse somewhere in their graduation paraphernalia for each of them: “And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the Lord searches all hearts and understands every plan and thought. If you seek him, he will be found by you, but if you forsake him, he will cast you off forever” (1 Chronicles 28:9).

Laudable Linkage

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Once again, I’m behind on my blog-reading due to a busy week. But here are a few noteworthy reads:

A Special Valentine Invitation: Will You Be Mine? “Many of us have experienced both highs and lows when it comes to love and special valentine invitations.But the most lavish, epic, and monumental Valentine’s Day to ever take place in history, celebrates the best kind of love—God’s extravagant love.”

All This Wasted Worry, HT to Challies. “A few months ago, I was about to begin onto one of my nighttime worry rituals. There was a flight the next day, and I pictured myself gripping the armrest tightly throughout the flight like I always do—as though holding the armrest with all my might somehow keeps the plane in the air. And I laughed because there isn’t anything as ludicrous as believing that one’s white-knuckled grip on a piece of plastic in economy seating has anything to do with keeping an airplane in the sky.”

The Education of Whoopi Goldberg and Race in Christian Culture. “Whoopi Goldberg was suspended two weeks from The View for stating on air that the holocaust was not about race. . . Personally, I am not sure she should have been suspended. What she said was ignorant and insensitive, but such statements do foster discussion, education, and eventually enlightenment. If we constantly penalize one another for saying stupid things, we will eventually stop talking with one another altogether.”

How Did the Apostle Paul Stand for His Rights? “As we’ve discussed religious liberty in recent months, several people said something along these lines to me, ‘Didn’t Paul stand up for his rights when the Romans threatened him?’ This is a fair question since Paul did use his Roman citizenship on two occasions when interacting with representatives of the government. Let’s look at both incidents and think about how Paul went about this.”

On Christians Reading Fiction: Stealing Past the Watchful Dragons. This is the first in a series about the value to Christians of reading quality fiction. I especially like the last reason given here, and I’m looking forward to the rest of the series.

An 8-year-old slid his handwritten book onto a library shelf—and now it has a yearslong waitlist, HT to Linda. I love that the library staff’s reaction.

Do you remember Irene Ryan, who played “Granny” on The Beverly Hillbillies? It’s hard not to think of her as perpetually Granny, because that’s the only way we ever saw her. I’m not sure why, but a couple of videos of her were in my YouTube suggestions. This was from one of her early films. The other was a pre-Granny episode of Password against fellow actor Bob Crane of Hogan’s Heroes. I also just recently learned that she was only five years older than co-star Buddy Ebsen, who played her son-on-law, Jed.

Happy Saturday!

Don’t Let Truth Become Cliche

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People who write about writing tell us to avoid cliches. I read one article that advised tucking a few cliches into dialogue, if you’re writing fiction, so the conversations sound normal and familiar. Generally, though, cliches are considered trite and unoriginal. There’s nothing modern readers and publishers like so much as an original idea or a twist on an old one.

While I agree with all of the above, one day it dawned on me that the problem with cliches are not the phrases themselves. The problem is us. Most of the definitions and articles I looked up said that a phrase became a cliche through overuse. Why was the phrase overused? Because it aptly or creatively expressed something people identified with. But people heard it so much, they got tired of it. Then the phrase lost its luster, if not its meaning. The phrase still meant what it always did, but we don’t hear it the same any more. We gloss over it or even get irritated by it.

Most of us use cliches thoughtlessly out of habit—thus the admonition to watch for and eliminate them from our writing and speech. But some cliches are used to stop a conversation, according to Wikipedia. For instance, if you’re telling someone your troubles, and they respond, “That’s just the way the cookie crumbles” or “Into each life some rain must fall” (though the latter is from a poem), they’re not really interested in hearing you.

It’s possible to let truth become cliche spiritually as well, isn’t it?

In the church I attended in my teens and college years, we sang “Victory in Jesus” quite a lot. In another church my husband and I attended several years ago, a frequent congregational song was “Til the Storm Passes By.” In another place, it seemed like I heard “Be Thou My Vision” almost every week. For a while, I almost cringed when I heard these songs announced or heard their opening notes.

But was there anything wrong with the songs? No, they are all wonderful expressions of Biblical truth. The fact that they seemed overused was a problem in my own heart.

What about Romans 8:28: “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Granted, sometimes people use this verse like a band-aid on cancer. They mean well, but they want to “fix” the problem instead of weeping with those who weep, and then the verse becomes a conversation-stopper. But does the frequency with which we hear this verse null its meaning and effectiveness? It shouldn’t.

If someone quotes or refers to Psalm 23, should I glibly think, “Shepherd, sheep, got it,” and move on?

When Israel complained about eating manna, honestly, I can identify with them. But God faulted them for grumbling and murmuring. They forgot the miracle of God’s provision in the wilderness—a wilderness they were wandering in due to their own sin and failure.

In Malachi, Israel was offering to the Lord animals that wouldn’t even be fit for a governor (1:8), much less for a sacrifice for God. Then the people complained, “What a weariness this is” (1:13).

It’s good to be familiar with God’s Word. Throughout the Bible, God expects us to know Scripture enough to be able to think about it in our everyday lives. So if some parts of the Bible seem trite or overly familiar to us, the solution is not to scale back on our Bible reading.

What can we do then?

We can pray with the psalmist, “Open my eyes, that I may behold wondrous things out of your law” (Psalm 119:18). We can remember the incredible privilege it is that the Creator of the universe wants to speak to us. “How precious to me are your thoughts, O God! How vast is the sum of them!” (Psalm 139:17). If God’s Word isn’t feeling so precious and wondrous lately, we can ask God to help us see it that way.

We can pray for revival. “Will you not revive us again, that your people may rejoice in you?” (Psalm 85:6). “My soul clings to the dust; give me life according to your word!” (Psalm 119:25. Other translations say “quicken,” “revive, “preserve.”) Three times in Psalm 80, the writer asks God to “Turn us again, O God, and cause thy face to shine; and we shall be saved.”

We can ask God to search our hearts and lead us to repentance if need be. “For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite'” (Isaiah 57:15).

We can ask God to restore our delight in Him and His Word.

Delight yourself in the Lord, and he will give you the desires of your heart (Psalm 37:4).

I delight to do your will, O my God; your law is within my heart (Psalm 40:8).

Great are the works of the Lord, studied by all who delight in them (Psalm 111:2).

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night.

We can return to our first love. “But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first” (Revelation 2:4-5). Maybe thinking back through our testimony, God’s dealings with us when we first knew Him, revisiting our “Ebenezers,” those times we saw evidence of God’s working in our lives, will stir up that first love.

Practically, maybe interrupting our regular scheduled Bible reading plan to read through some psalms or passages that have held special meaning for us in the past might help. So might reading the Bible in a different translation than you’re used to. Slowing down to focus on the words, maybe reading them out loud, can keep us from racing through a passage. A college professor years ago advised looking up the definitions of all the words in a verse, especially if the verse was familiar.

There was a young man in my youth group years ago who, whenever he was asked to pray, asked that we’d learn something new from the Bible that day. We’ll continually be learning new things from the Bible; we’ll never exhaust it in this life. But sometimes we need reminders of what we’ve heard and learned before. “Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things” (2 Peter 1:12-15).

John Newton wrote a lovely hymn called “Waiting for Spring.” First he talks about God’s promise that the seasons will continue, so we have the assurance that “Winter and spring have each their use” and winter will give way to spring. He says, “Believers have their winters too.” “Though like dead trees awhile they seem,” the spiritual life God placed in them will cause them to bloom again. He closes with this prayer:

Dear LORD, afford our souls a spring,
Thou know’st our winter has been long;
Shine forth, and warm our hearts to sing,
And thy rich grace shall be our song.

May God shine in and warm our hearts and renew our love for Him and His Word.

(I often link up with some of these bloggers.)