God Knows What You Can Take

God knows how much you can take

Many of us cringe at the popular saying that “God doesn’t give us more than we can handle.” I wonder if people who say that have not experienced many trials in life. God often puts people in situations that bring them to the end of their own strength in order that they might rely on His.

But there are clues in the Bible that God knows how much we can take and adjusts our experiences accordingly.

For instance, there is an often overlooked passage right after the ten plagues in Egypt and the institution of the Passover.

When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” But God led the people around by the way of the wilderness toward the Red Sea (Exodus 13:17-18).

Did you catch that? God didn’t lead the people out of the promised land by the shortest route because they might “change their minds if they see war.” From what I have read, this means that the Philistines would have seen the coming Israelites as an invasion, and Israel, just coming out of 400 years of slavery, would have been frightened out of their wits and tempted to turn back.

But when God takes them through a longer route, they end up caught between the Red Sea and the Egyptians, who had decided to come after then.

Didn’t God know they would still be scared out of their wits? (I’m not judging them: I would have been, too!) Of course He did. But the fact that He led them this way on purpose seems to me to indicate this is a situation they could have have trusted Him for. They had just seen Him challenge and defeat all the Egyptian deities by the plagues He sent. He miraculously delivered them from captivity. He led them with a pillar of fire by night and a pillar of cloud to this very place.

Another example even before the exodus was when God called Moses to be Israel’s leader and bring His people out of Egypt. Moses gave every excuse in the book as to why he couldn’t (and I am sure I would have done the same). But God had all the details worked out and would equip Moses for what He called Him to.

One more: when God called Gideon to deliver Israel from the Midianites, Gideon obeyed, but with some trepidation. In Judges 7, right before a major battle, God whittled his army down to 300 men to face “the Midianites and the Amalekites and all the people of the East . . . like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance.” God told Gideon He had given the Midianite camp into Gideon’s hands. But, God said, “If you are afraid to go down, go down to the camp with Purah your servant. And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.

So they went down to the enemy camp and overheard one of the soldiers telling about a dream in which a barley cake rolled into the camp and hit a tent so hard that the tent fell, turned upside down, and then lay flat. “His comrade answered, ‘This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.’”

Gideon responded by worshiping God and then arousing the Israelite camp with confidence. The confidence wasn’t in himself. The main reason God had reduced the army to 300 was so that Israel couldn’t boast in saving themselves. It was still a task they couldn’t do on their own. But God “knows our frame; he remembers that we are dust (Psalm 10:14), and He stoops to our weakness, as one old hymn says.

For a New Testament example, 1 Corinthians 10 tells of several in the Old Testament who failed in some way. Then Paul writes, “Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” There’s the warning: take heed. Don’t trust in yourself. But there’s also reassurance: God is faithful and will provide a way of escape.

In John 15, Jesus tells us to abide in Him, for without Him we can do nothing. And Philippians 4:13 says we “can do all things through him who strengthens me.”

God does bring us to more than we can handle in ourselves. Paul says in 1 Corinthians he had been at a point where he was “so utterly burdened beyond our strength that we despaired of life itself”. But, he said, “that was to make us rely not on ourselves but on God who raises the dead” (verses 8-9).

When God brings us to a situation that seems too much to handle, we can ask Him for deliverance. I’ve always been heartened by the fact that Jesus prayed in Gethsemane, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done” (Luke 22:42).

But if God doesn’t remove the situation, we can trust Him for the grace to go through it. He knows our limits and weaknesses. He wants to grow our faith, character, and reliance on Him, and that will take us out of our comfort zone many times. Warren Wiersbe says, “When God puts us in the furnace, His hand is on the thermostat and His eye is on the clock.” He won’t keep us there longer than necessary. He promises His strength for our weakness, His presence, and His care for every step of the way.

1 Corinthians 10:13

(I often link up with some of these bloggers.)

Laudable Linkage

Laudable Linkage

Comfort and Joy: How God Used the Loss of a Loved One to Save the Life of Another, HT to Challies. “Grief is painful, angry, messy, and real. But God does not abandon us in the midst of it. In fact, from soil soaked by tears, He can cultivate healing, goodness, and beauty—even if our broken hearts can’t see it right away.”

Christianity Is not Colonial: An Autobiographical Account, HT to Challies. “According to this ‘Christianity is colonial’ narrative, Christianity is the ‘white,’ ‘western’ religion which permitted all the above. Therefore, the Christian God is himself a racist colonialist who deserves, not to be worshiped, but to be denounced. This association of Christianity with colonialism is so out of step with reality as to be literally ridiculous.”

COVID’s Gift: The Gem We Should Now See We Were Missing. “If I asked you to make a list of the ten two-word phrases most common in the New Testament, the phrase ‘in Christ’ wouldn’t make it on most of our lists. Yet that phrase and its variants occur more times in the New Testament than the phrases ‘the cross,’ ‘eternal life,’ or even ‘Jesus Christ.'” The author posits that understanding our unity in Christ would reignite our love and understanding of the church. The best part of the article is under the heading “How are believers unified with Jesus?”

I’m Fine! “How are you today? No, I mean really, how are you today? I know you know the socially, western culturally correct response is that you are fine, however, that’s not what we’re about here, in this space.”

Purposes of Predictive Prophecy. “Certainly prophecy is intended to have a present impact on the believer’s faith and practice. No one should dispute that. But some posit that viewing eschatological prophecy as a detailed prediction of specific events short-circuits the ethical intention of such prophecy. I am positing that God tells us about the future because He actually wants us to know what is going to happen and expects us to believe that it is going to happen just as He says.”

We Need to Sing More Than Songs of Praise, HT to Challies. I agree, though I think singing does more than express emotion.

Sanctification and Sexual Purity: God’s Will for Your Life, HT to Challies. “There is a direct link between our holiness and our sexual purity. There’s a direct link between your body which is united to Christ and what you do with your body. And that my friends is not popular.”

Finally, I don’t know David and Ciara Dierking, but evidently many of my friends do, because I started seeing requests for prayer all over Facebook back in December when Ciara and her young son Colton became ill. Colton had COVID and strep, I believe, and two abscesses of infection in his neck. Once he had surgery to drain those, he was well on the road to recovery. Ciara had influenza B, group A strep, severe pneumonia, which sent her into toxic shock (sepsis). She nearly died. The medicine to treat the sepsis narrowed her blood vessels to the point that her extremities couldn’t get enough oxygen. She ended up having both arms and both legs amputated.

You can imagine how devastating that would be, especially for a young wife and mother. As I have prayed over and ached with this sweet family these last several months, there have been so many signs of God’s hand on them.

Ciara was rereading Nancy DeMoss Wolgemuth’s book, Choosing Gratitude, when all of this happened. As her family put excerpts from the book that Ciara had underlined on their Facebook page, somehow Nancy learned of it and asked if she could interview Ciara and David. That episode will air November 11 and 12 on the Revive Our Hearts app or website or podcast. But as part of that interview, ROH made this video. I encourage you to watch, be encouraged, and pray for this family. They’ve all overcome many challenges, but still have many more ahead. I’m going to leave this here in place of my usual Saturday morning graphic.

Will You Be Thankful for Your Elected Officials?

Almost every day, I pray for rulers and authorities according to 1 Timothy 2:1-2. Recently I had occasion to look up that passage, and was stunned to find I had forgotten a key point.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.

The word I had overlooked?

Thanksgiving.

Thanksgiving?

How can we be thankful for rulers who don’t rule well (speaking generally across a lifetime of elected officials), who oppose God’s moral law, who stand for things we’re against?

Well, at the time Paul wrote this letter to Timothy, they were under the reign of Nero—not the most moral of leaders, and certainly not friendly to Christians.

Even the worst rulers keep some sort of order. Without them, we’d have total anarchy or mob rule, neither of which is good.

For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience (Romans 13:3).

But besides that, the Bible says that rulers are appointed by God.

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God (Romans 13:1).

For not from the east or from the west and not from the wilderness comes lifting up, but it is God who executes judgment, putting down one and lifting up another (Psalm 75:6-7).

He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding (Daniel 2:21).

The Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men (Daniel 4:17b).

How can God set up ungodly rulers?

Habakkuk wondered that in the book that bears his name. He complained to God about the sin, violence, strife, and destruction all around him. “The law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted” (1:4).

How did God answer? He was sending the “dreaded and fearsome” Chaldeans, known for their violence, “whose own might is their god.

If Habakkuk lived in our day, he might have said, “Wait—what?” He protests, and then God elaborates. Their conversation is too long to share here, but I encourage you to read it. God was judging Israel, but He would judge the Chaldeans, too. Habakkuk asks God to “in wrath remember mercy,” and though he trembles, he trusts and will rejoice in God.

God doesn’t always share His reasons for what He does. Sometimes He appoints wicked rulers as a judgment. Sometimes we’re more prayerful when a candidate we’re opposed to wins an election. When “our guy” is in office, we tend to trust him rather than God. Sometimes He has other purposes in mind. But rulers don’t have a free pass just because God appointed them. They are accountable to Him as well.

And even when wicked rulers are in power, God is still on the throne. Statements and evidences of this are all over Scripture, but one clear example is in the book of Esther. God’s name is not mentioned in Esther, but His fingerprints are everywhere. Despite a heathen king and a wicked enemy, God spared His people.

The United States will hold elections in a couple of weeks. Whether our preferred candidates win or not, we should:

  • Remember God is still on the throne.
  • Obey authorities unless they ask us to disobey God. “We must obey God rather than men” (Acts 5:29); “Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people” (Titus 3:1-2).
  • Pray for them. First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way (1 Timothy 2:1-2).
  • Thank God for them (1 Timothy 2:1).
  • Respect them. Honor everyone. Love the brotherhood. Fear God. Honor the emperor (1 Peter 2:17).
  • Serve God. Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God (1 Peter 2:13-16).

Warren Wiersbe share some helpful admonitions in Be Alert (2 Peter, 2 & 3 John, Jude): Beware of the Religious Impostors:

Human government is, in one sense, God’s gift to help maintain order in the world, so that the church may minister the Word and win the lost to Christ (1 Tim. 2: 1–8). We should pray daily for those in authority so that they might exercise that authority in the will of God. It is a serious thing for a Christian to oppose the law, and he must be sure he is in the will of God when he does it. He should also do it in a manner that glorifies Christ, so that innocent people (including unsaved government employees) might not be made to suffer (p. 64).

Speaking evil of others is a great sin, and the people of God must avoid it. We may not respect the people in office, but we must respect the office, for all authority is God-given. Those who revile government officials in the name of Christ ought to read and ponder Titus 3: 1–2: “Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, to malign no one, to be peaceable, gentle, showing every consideration for all men” (NASB). When Daniel refused the king’s food, he did it in a gracious way that did not get his guard into trouble (Dan. 1). Even when the apostles refused to obey the Sanhedrin’s order that they stop preaching in the name of Jesus, they acted like gentlemen. They respected the authority, even though they disobeyed the order (p. 65, emphasis mine).

What can we pray for elected officials?

  • Wisdom. Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” (1 Kings 3:9).
  • Justice. May he judge your people with righteousness, and your poor with justice! May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor!” (Psalm 72:2, 4).
  • Peace; opportunity to live a godly life. “That we may lead a peaceful and quiet life, godly and dignified in every way(1 Timothy 2:2)
  • Right counsel, that wrong counsel will be unheeded. And it was told David, ‘Ahithophel is among the conspirators with Absalom.’ And David said, ‘O Lord, please turn the counsel of Ahithophel into foolishness” (2 Samuel 15:31).
  • Truth; salvation. Joseph, Daniel, Peter, Paul, and others had opportunities to share God’s truth with the leaders of their day.

No earthly ruler or authority will be perfect, yet God uses them for His own purposes. It matters that we use the voice God has given us through voting as wisely as possible. But then we trust Him for and through the results. And because we trust Him, we can thank Him.

1 Timothy 1:1-2: Pray and thank God for rulers

(I often link up with some of these bloggers.)

Updated to add: I will not approve any comments pro or against any candidate. My point is that ALL Christians are under obligation to respect, obey, pray for, and thank God for whichever candidates are elected.

Review: Stop Asking Jesus Into Your Heart

Stop Asking Jesus Into Your Heart

Perhaps you know someone who can’t seem to come to assurance that they are Christians.They’ve asked Him to save them several times, and feel content each time, but sooner or later, they question whether they really believed or repented, or did so the right way or “enough.”

Perhaps that person is you.

It was me for a couple of decades. I shared my struggle with assurance and how God helped me with it here.

Satan can trip people up over assurance because if we’re insecure about our salvation, we come to a standstill in our Christian growth. We don’t have the confidence to serve the Lord in any way. Instead of going forward in our Christian lives, we’re spinning our wheels over the same issues.

On the other hand, there is such a thing as false assurance. Jesus said there would be people who stand before Him some day, fully assured that they are all right spiritually. They’ll be shocked to hear Him say, “I never knew you; depart from me, you workers of lawlessness.”

So the stakes are high.

In Stop Asking Jesus Into Your Heart: How to Know For Sure You Are Saved, J. D. Greear says he might hold the “Guinness Book of World Records entry for ‘amount of times having prayed the sinner’s prayer.'” He shares his own testimony of struggles with assurance.

Then he explains that God truly wants us to have assurance. He shares what it means that Jesus died in our place and why we can trust Him, along with separate chapters on the nature of true faith and repentance. Another chapter discusses the seeming contradiction between Bible verses that say we will never lose our salvation with other verses that appear to indicate we can. The last two chapters cover evidences of salvation in 1 John and what to do with continued doubts. One appendix deals with whether one needs to be baptized again if they’ve made subsequent professions of faith after baptism. The second deals with the “indispensable link between assurance and the doctrine of justification by faith alone.”

At first glance, I thought this book was about reasons not to use the terminology of “asking Jesus into your heart” as a way of telling people how to be saved. Greear discusses this briefly, saying he thinks it can be used as long as the gospel has been fully understood.

Some of the quotes that stood out to me:

Salvation comes not because you prayed a prayer correctly, but because you have leaned the hopes of your soul on the finished work of Christ (Location 269, Kindle).

I can say with certainty that God wants you to have certainty about your salvation. He changes, encourages, and motivates us not by the uncertainty of fear, but by the security of love. That is one of the things that makes the gospel absolutely distinct from all other religious messages in the world (Location 295).

We don’t hope we are forgiven, we know it, because our standing before God has nothing to do with our worthiness, but the worthiness of the Advocate who now stands in our place (Location 551).

If you base your assurance on what you do or how well you do it, you’ll never find assurance. You’ll always be wondering if you are doing enough. If your assurance is based on what Christ has done, however, you can rest in His performance. Your salvation is as secure as His finished work (Location 654).

When we come to Jesus nothing can be off-limits. We cannot come with preconditions or limitations. To possess eternal life, we must be willing to let everything else go. We don’t approach Jesus to negotiate eternal life; we approach Him in total surrender. As C. S. Lewis famously said, “We don’t come to Him as bad people trying to become good people; we come as rebels to lay down our arms” (Location 887).

You don’t follow Jesus like you follow someone on Twitter, where you are free to take or leave their thoughts at your leisure. Following Jesus is not letting Him come into your life to be an influence, even if it’s a significant influence. Following Jesus means submitting to Him in all areas at all times regardless of whether you agree with what He says or not (Location 979).

If repentance were perfection, none of these people repented. Repentance, however, means recognizing Jesus’ authority and submitting to it, even though you know your heart is weak, divided, and pulled in conflicting directions. Repentance includes a plea for God to change your inconsistent, divided heart (Ps. 86: 11; Mark 9: 24) (Location 1019).

Greear writes pastorally, basing his answers firmly in Scripture but with everyday rather than academic language. I’ve not read him before, and I might disagree with a couple of his minor points. But overall I think this book was tremendously helpful both for those who have made a false profession and those who fear they might have.

Jesus , Our Example and More

Jesus, Our Example and More

Some believe that Jesus is a good example, but they don’t believe He is God in the flesh.

C. S. Lewis famously said that if Jesus is not God, He is not good. Since He claimed to the God, if He isn’t, then He is either delusional or deceptive.

We know by faith, by the Word of God, by His claims, by the testimony of others that Jesus is God.

So we know that Jesus is more than just a good example. Yet the Scriptures tell His children specifically to look to Him as an example in various aspects of life.

We don’t follow His example to try to be enough like Him to earn salvation. That would never work. We could never be “good enough.” Plus, He’s told us that salvation is by grace through faith, not ourselves (Ephesians 2:8-9).

So first, we look to Him for salvation (John 3:16-18). Then we look to Him as our perfect example for leading a godly life.

Love. “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God” (Ephesians 5:1-2).

Endurance. “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.” (Hebrews 12:1-3).

Service. “When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed are you if you do them” (John 13:12-27).

Putting others first. “We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, ‘The reproaches of those who reproached you fell on me'” (Romans 15:1-3).

Humility and sacrifice. “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:5-11).

Suffering. “For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:19-24).

“Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God” (1 Peter 4:1-2).

Taking up our cross. “Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it'” (Matthew 16:24).

There are also many ways He was an example to us where the Bible doesn’t use that word. For instance, as He resisted Satan with the Word of God, He showed us how to do the same. (Matthew 4). 1 John 2:6 says, “Whoever says he abides in him ought to walk in the same way in which he walked.”

However, looking to Jesus as an example naturally leads to this thought: He is God. Of course He could do all these things perfectly. I am not and cannot.

Of course, we’ll never do any of these things perfectly. But looking to Jesus does more than inspire us and give us an ideal.

When I look at how Jesus suffered unjustly without “reviling” or “threatening,” my tendency to chafe under my minor trials melts away.

When I see how He didn’t stand on His “rights” as the Son of God, my grasp on my own rights loosens.

When I see the love He expressed to me and to others, His love fills me and overflows.

Colossians 2:3 tells us that in Christ “are hidden all the treasures of wisdom and knowledge.” Similarly, 1 Corinthians 1:30 says, “And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption.”

So we not only learn wisdom as we observe in the Bible what He did when He was on earth, but our very righteousness and sanctification are in Him.

Furthermore, 2 Corinthians 3:18 tells us “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”

As we behold Him, we don’t just see an inspirational example to follow. In some way, we’re actually transformed to be more like Him.

May this be our prayer:

Oh! to be like Thee, oh! to be like Thee,
Blessed Redeemer, pure as Thou art;
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart.

Thomas O Chisholm

For I have given you an example, that you also should do just as I have done to you. John 13:15

(I often link up with some of these bloggers.)

God’s Grace for This Moment

God's grace for this moment

As we were preparing for bed one night last week, my husband shared a concern on his heart for our country, especially in regard to the next election.

I’m thankful for a husband who keeps informed and understands more about these things than I do. I’m afraid I am not nearly as interested in politics as my husband is. It’s not that I stick my head in the sand and ignore what’s going on. I believe in being informed, voting, and using our voice, especially since we have a voice and vote in this country. But sometimes it seems nearly impossible to know what’s really happening behind closed doors and what news services are trustworthy.

The country’s and the world’s problems are too big for me. There’s not much I can do about any of them besides pray. And though I acknowledge that praying is the main and best thing I can do, I get overwhelmed, frustrated, and burdened if I think too much about the needs of the world. I have enough to do with the things I have responsibility for.

As I continued my nightly routine, I began to think of some of those responsibilities closer to home. We had a few more events than usual on the calendar. At this stage of life, having a busy calendar stresses me even when I look forward to the events.

Before I go to bed, I like to read the evening selection from Daily Light on the Daily Path. At that time of night, I don’t dive deep, pull out commentaries, or look up definitions like I might during my main Bible reading in the mornings. I mainly read a few verses of truth at night to settle my mind and close my day.

This night, however, I had trouble focusing even for those few minutes. It’s not that I was worried or stressed at the moment because of national or personal needs. But my thoughts pinballed at high speed between all the different concerns on my mind.

I told myself I needed to shut everything else down and just focus at this very moment on the words of truth before me. I think I prayed that, but I don’t remember for sure.

As God helped me concentrate, these are some of the verses I read:

My God shall supply all your need according to his riches in glory by Christ Jesus (Philippians 4:19).

God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work (2 Corinthians 9:8).

We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us (2 Corinthians 4:7).

Instantly, my mind, heart, and soul were at rest. All of these verses were familiar to me, but I needed them once again. Whatever is ahead, on a personal, national, or global level, God’s grace is sufficient.

Decades ago when we took a childbirth class during my first pregnancy, our instructor had a couple from one of her previous classes come back and share their experiences. I remember the new mom saying that during labor, if she thought, “How many hours will I have to do this?” she felt defeated and tired. But if she took each contraction as it came and used the techniques she had been taught, she coped better.

All we have to do is trust God and walk with Him in this very moment. That’s what a walk is, after all—a series of steps. We don’t have grace for what’s ahead, because we don’t need it yet. As we rely on Him step by step, He’ll carry us through whatever we have to face.

When life seems too much, just focus on this moment and rely on your heavenly Father. God’s grace is available every step.

Day by day, and with each passing moment,
Strength I find to meet my trials here;
Trusting in my Father’s wise bestowment,
I’ve no cause for worry or for fear.
He, whose heart is kind beyond all measure,
Gives unto each day what He deems best,
Lovingly, its part of pain and pleasure,
Mingling toil with peace and rest.

Every day the Lord Himself is near me,
With a special mercy for each hour;
All my cares He fain would bear and cheer me,
He whose name is Counsellor and Pow’r.
The protection of His child and treasure
Is a charge that on Himself He laid;
“As thy days, thy strength shall be in measure,”
This the pledge to me He made.

Help me then, in every tribulation,
So to trust Thy promises, O Lord,
That I lose not faith’s sweet consolation,
Offered me within Thy holy Word.
Help me, Lord, when toil and trouble meeting,
E’er to take, as from a father’s hand,
One by one, the days, the moments fleeting,
Till I reach the promised land.

Lina Sandell Berg, 1865

2 Corinthians 9:8: And God is able to make all grace abound to you, so that having all sufficiency[a] in all things at all times, you may abound in every good work.

(I often link up with some of these bloggers.)

Updated to add: I wrote this a week ago without thought of Hurricane Helene. If anything would overwhelm, what I’ve seen and heard of Helene’s effects would. My heart goes out to those who are suffering in the hurricane’s wake, and I pray they find God’s presence, comfort, and provision sufficient for all their needs.

Laudable Linkage

Laudable Linkage

Here are some of the thought-provoking reads found this week:

Abortion vs. Free Speech. “Which of these election issues is more important to a believer?” The writer gives some compelling reasons why free speech might be, partly because we need it to speak out about abortion and other things. Some of the links to incidents curtailing free speech are frightening.

Suicide–When Hope Runs Out, HT to Challies. Reason people commit suicide, reasons not to.

When Resilience and Grit Aren’t Enough, HT to Challies. “I have pretty high odds, statistically, of having numerous, overwhelming problems as an adult, whether mental or physical, relational or marital, financial or housing-related. But in all of those areas, despite the odds, I’m doing okay—and immensely better than the generation before me in my family. Why is that?”

Where Are the Children? HT to Challies. “For many of us, apprehension about the faith of our children and the young people we care about runs deeper than concerns about how they will provide for themselves, whether they will find a spouse, or even if they will enjoy good health. Nothing is more critical than where they stand on this issue because it undergirds and informs everything. Yet, despite its importance and the significant influence God has given parents in guiding children’s faith, we struggle to wield that influence well.”

What a Rare Brain Tumor Is Teaching Me about the Art of Remembering and Forgetting, HT to Challies. God tells us to remember some things and forget others, but we so often get it backwards. A brain tumor affecting memory and cognition has taught the writer more along these lines.

How Do I Serve Without Becoming a Doormat? HT to Challies. “’How do you serve without becoming a doormat?’ This question, posed to me during a marriage counseling session, gets to the heart of a common misunderstanding of the biblical call to serve others. The short answer is that Jesus’s call never entails allowing another person to assert their will over you as you passively obey. However, we often struggle to understand key distinctions due to our failure to properly define our words.”

The Dutiful Introvert. “There was a time in my life when I allowed introversion to provide a ready excuse when I did not want to do something—when I did not want to accept an invitation, attend a gathering, or meet a new person. After all, why would I do something that clashes with my personality, that drains me, and that I can find exceedingly difficult?”

An Upside-Down Guide to High School, HT to Challies. “Within moments of high school, my subconscious was flooded with expectations, ideals, and possibilities for a happy life. Fast forward four years and I now have my diploma in hand and high school in the rear view mirror. Looking back I can confidently say my hopes were not all they were cracked up to be (but there is truth in all of them).”

Writing Prayers for Others, HT to Challies. “Especially when someone is suffering, I’ve found that a written prayer that includes the kinds of things I’m already praying ministers more effectively to my hurting friends than simply writing: “I’m praying for you.” I’ve also found that it is a helpful way of communicating to Christian friends the kinds of virtues that I’ve been praying will develop in their lives.”

Why We Haven’t Turned Off Our Live Stream. Stephen Neale responds here to a post by Tim Challies asking Is It Time to Stop Steaming Your Service? Both raise good points, and there is no one-size-fits-all solution. My own two cents: we have appreciated live stream quite a lot both in visiting churches and in being able to watch while home sick. I don’t think we have to worry about whether we’re enabling people to avoid being part of a church. That’s not our purpose when we live stream, and if people misuse it, that’s between them and the Lord. I also don’t think we need to turn the service off during communion to emphasize that the people at home aren’t actually there–they’re aware and feel out-of-it as it is. I also think it’s good to acknowledge those who are watching online, though not entirely necessary. In our current church, the person making announcements will sometimes say something like, “We’re glad you’re here, in person or online.” At one church we visited for several weeks, the pastor would look into the camera directly and invite watchers to come in person or to call him if they had a need.

A Season of Singleness: Confronting the Coaches. I don’t know if we realize how much we wound young people when we try to “fix” their singleness with glib, thoughtless advice. Katie shares some godly responses.

How to Ask a Girl Out, HT to Challies. “If you are rolling your eyes about whether or not we even need this article, you may be losing touch with the current cultural climate and the effects of the internet-age.” It’s one of my parental regrets that we spent more time emphasizing to the boys not to pair off too soon, but didn’t go into the positive aspects of how to date and build relationships.

Tozer quote: Jesus is the only way to God

Jesus is not one of many ways to approach God, nor is He the best of several ways;
He is the only way.–A. W. Tozer

Believing What We Don’t See

Believing what we don't see

When you talk to people about God, some respond with, “I don’t believe in what I can’t see.”

Before we’re too hard on our skeptical friends, let’s ask ourselves what we’d say if someone told us they’d seen a fairy underneath a mushroom in a garden. We’d likely say something like, “Oh, really? Show me.” And when they couldn’t, we’d say inwardly, if not outwardly, “That’s what I thought.”

We tend toward belief in what we can see, hear, feel, taste, and touch. That’s the scientific method we grew up with, after all. We learn about the world around us by examining it and testing it.

We also try to fit our experiences into our current frame of reference. When we hear that a mild-mannered neighbor has been arrested for assault, we’re astonished. We never saw anything to indicate he was capable of raising a hand to someone. We try to make sense of his behavior by wondering if he was ill, drugged, drunk, or provoked in some way.

How many times have we heard someone say, “If I hadn’t seen it with my own eyes, I wouldn’t have believed it.”

When someone chooses not to believe in God because they can’t see Him, we usually point out that there are several things we believe in without seeing. Wind, for one. We see its effect. We can track its movement on weather maps. But we don’t see wind itself. We could say the same about gravity, electricity, love, and many other life experiences.

And we could point out that, just like wind and gravity and such, we see evidences and effects of God at work. We see His hand in creation. “The heavens declare the glory of God, and the sky above proclaims his handiwork” (Psalm 19:1). “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse” (Romans 1:20).

We could also point out history. How do we know such persons as George Washington or Alexander the Great or others really existed? We might have some of their own writing or effects to examine. But more than that, we have historical evidence in documents and testimony about them.

We have the same with God. He has spoken through His Word over the course of thousands of years, with various people giving their testimonies of what He said to them, which all provides a coherent whole.

The field of apologetics, which comes from a Greek word meaning “speaking in defense,” according to Wikipedia, explores these kinds of things. Many books have been ably written by men such as Josh McDowell (Evidence That Demands a Verdict) and Lee Strobel (The Case for Christ, his own testimony of coming to Christ while in the process of trying to disprove Christianity), and others.

These have done a much better job explaining and defending the evidences for Christian faith than I could, especially in a small blog post.

Faith is not a blind leap in the dark. Faith is based on God’s Word and testimony about Himself and His gift of opening our eyes and hearts to His truth. Hebrews 11:1 says, “Now faith is the assurance of things hoped for, the conviction of things not seen.”

Recently, I began to ponder just how much of what we believe in is unseen.

Our Savior. “Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls” (1 Peter 1:8).

Our protection. Once the king of Syria came after the prophet Elisha, because God had warned his people through Elisha how to avoid the king’s armies. Then, “When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, ‘Alas, my master! What shall we do?’ He said, ‘Do not be afraid, for those who are with us are more than those who are with them.’ Then Elisha prayed and said, ‘O Lord, please open his eyes that he may see.’ So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha” (2 Kings 6:8-23).

Similarly, in the book of Esther, God is not mentioned once, but His fingerprints are all over that narrative.

I hope one thing we might do in heaven is hear more about those “behind the scenes” times God was protecting us.

The heavenly realm. I marvel at Ephesians 3:10, which says “that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.” Imagine, beings in heaven learn more about God by seeing how He deals with us!

Not only are there unseen beings in heaven, but later in Ephesians 6, Paul tells us to put on the whole armor of God, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”

Coming glory. “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:16-18).

All of God’s promises fulfilled. We’ve seen multitudes of God’s promises fulfilled in our own lives and through people in the Bible. But some of what has been prophesied has not happened yet. Hebrews 11 is often called the “hall of faith,” telling how God worked in and through the lives of many heroes of the faith. But, the passage says, “These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth” (verse 13). Later in the chapter, the writer says, “And all these, though commended through their faith, did not receive what was promised, since God had provided something better for us, that apart from us they should not be made perfect” (verse 39). Some of the promises were fulfilled in biblical times, some in our time, and some are yet to come.

Our heavenly home. The writer of Hebrews says of those who “were strangers and exiles on the earth,” “For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city” (Hebrews 11:14-16).

What do we do with these invisible realities?

We keep believing. “And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord” (Luke 1:45).

We endure. “By faith [Moses] left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible” (Hebrews 11:27).

We lay up treasure in heaven. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:19-21).

We live with eternity in view. “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” (Colossians 3:1-2).

We run the race, looking to Jesus. “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:1-2).

We do the work He left for us. 1 Corinthians 15 deals with the resurrection of Jesus from the dead and our resurrection after we die. At the end of the chapter, after talking about mortality putting on immortality, and death being swallowed in victory and losing its sting, Paul says, “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (verse 58).

Ephesians 2:8-10 says we are saved by grave through faith, not works. But “we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” We work, not to earn salvation, but as a result of our salvation.

We look forward to heaven. “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18).

We’re encouraged. “For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words” (1 Thessalonians 4:16-18).

We are blessed. After His resurrection, “Jesus said to [Thomas], ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have believed'” (John 20:29).

In the second half of John Bunyan’s Pilgrim’s Progress, which tells the story of the Pilgrim’s wife, Christiana, one character only looks down, gathering up debris with a muck-rake. Someone stands above him, offering a celestial crown. But the man with the rake never looks up. The Interpreter tells Christiana, “Now whereas it was also shewed thee that the man could look no way but downwards, it is to let thee know that earthly things when they are with power upon men’s minds, quite carry their hearts away from God.”

Our senses are so filled here, we forget there are unseen realities. But those realities are more firm and lasting and important than what we see. “For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18b). May God give us grace to look up, believe, and live for eternity.

Blessed are those who have not seen and yet have believed. John 20:29b

(I often link up with some of these bloggers.)

Laudable Linkage

Laudable Linkage

Here are some of the good reads found this week:

If You Confess: How to Bring Your Sins to God, HT to Challies. “When it comes to confessing our sins, many Christians fall into one of two errors — both of which steal joy, disrupt peace, and undermine assurance.”

When Life Feels Crushing, HT to Challies. “Some seasons are like that. They aren’t just overwhelming. They aren’t just hard. They aren’t just exhausting. They’re paralyzing, and from a humanity standpoint – they feel unbearable.” Sarah offers some helps for those times.

What Are Spiritual Gifts and How Do I Discover Mine? HT to Challies. This is probably the most helpful piece of writing I have seen on this subject.

Is “Allah” Just Another Word for God? HT to Challies. “There’s confusion about the word ‘Allah.’ Recently, a commentator claimed that ‘Allah’ is just the Arabic word for God, and that it doesn’t specifically refer to a different god. Her reasoning? ‘Arabic-speaking Christians pray to ‘Allah.’’ Is that true? Yes and no. Some nuance is needed. Here are four points to understand.” I appreciate clarity on this from one who knows.

Transgender, Intersex, and the Olympics. I appreciate the advice and example to wait and be sure we have the facts before we speak out on something. The topic here is two Olympic boxers who identified as female. “Political and religious conservatives jumped on the story immediately, decrying transgenderism and the unfairness to women in allowing transgender athletes to compete in women’s sports.” That’s a valid concern but wasn’t the issue here. The women were intersex, not transgender.

More Than Bodies: Examining Our Assumptions About Disability, HT to Challies. Our prayers ad concerns for disabled friends tends toward a desire for healing, for whatever their disability is to be “fixed.” But their needs go deeper.

Eliminating Negative Self-Talk: 4 Key Reasons and Actionable Tips. “Do you respond to a compliment by putting yourself down? Do you verbally attack yourself because of your own clumsiness, forgetfulness, or aging body? You, my friend, may struggle with negative self-talk. So do I. And I’m guessing we aren’t alone. What a relief, huh? But the everybody-does-it response won’t cut it. It can be a comfort but not an excuse.”

Come boldly, believer, for despite the whisperings of Satan and the doubting of your own heart, you are greatly loved. C. H. Spurgeon

Come boldly, believer, for despite the whisperings of Satan and the doubting of your own heart, you are greatly loved.–C. H. Spurgeon

Don’t Wait Until You Feel Like It

Don't wait until you feel like it.

It’s time to read the Bible. But I had a late night last night and tons of things to do today. I’m just not in a mental frame to read the Bible right now.

It’s time to pray. But I just don’t feel like praying right now. I’ll wait til I am feeling more spiritual.

It’s time to get ready for church. But I’ve had a lot of appointments this week. I just don’t feel like being around a lot of people and activity. I think I’ll just watch the service from home.

Have you ever faced any of those scenarios? I think we’ve all had times we haven’t felt like doing what we know we need to.

Sometimes it even feels like we’d be faking it if we proceeded with prayer, Bible reading, or going to church without the proper spiritual feelings in place.

But I’d like to suggest that we wouldn’t be faking it. Instead, by doing what we ought to do even when we don’t feel like it, we’d be battling our fleshly nature, what the Bible calls our “old man.”

We received a new nature at salvation. But we still have the old one as well. Our old nature constantly pulls us in the direction giving in to ourselves, yielding to fleshly desires.

If we never felt like doing any spiritual activities, we’d have cause for concern about our relationship with the Lord.

But even having experienced the blessing of prayer, Bible reading, and church attendance, sometimes we’re still sluggish and reluctant to participate in them.

What can we do?

Get enough rest. Sometimes the cause is physical. I’m often too drowsy for my morning Bible reading if I stayed up too late the night before. Those times of life when a full night’s sleep is impossible—when a new baby is in the house or we’re sick—we may have to adjust our time with the Lord into smaller breaks throughout the day.

Search our hearts. Sometimes that sluggish or negative feeling might indicate something is wrong somewhere. We can ask God to “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalm 139:23-24). If He brings something to mind, we can confess it to Him, ask His forgiveness, and make arrangements to do whatever else we have to do to make it right (apologize to someone, return an item, etc.).

Search whether we’re filled with other things. Almost every mother I know has had to tell her children they can’t eat sweets or munchies before dinner, because those things would blunt their appetite for good, nourishing food. Maybe we need to lay aside something that’s dulling our spiritual appetites.

Get help. Elisabeth Elliot wrote in On Asking God Why, “When I stumble out of bed in the morning, put on a robe, and go into my study, words do not spring spontaneously to my lips–other than words like, ‘Lord, here I am again to talk to you. It’s cold. I’m not feeling terribly spiritual….’ Who can go on and on like that morning after morning, and who can bear to listen to it day after day?” She chose to read psalms or hymns to help get her heart in the right place.

Don’t turn away from the primary means of reviving us. “I will never forget Your precepts, For by them You have revived me and given me life” (Psalm 119:93, AMP). God uses His word, prayer, and His people to work in our lives. When we neglect them, we’re denying our souls the very things they need to thrive. One of my former pastors used to say that one of his best times of prayer happened after he had to confess to the Lord that he didn’t feel like praying.

Don’t expect perfection. We haven’t failed at our devotional time if we haven’t run through our whole to-do list—pray so many minutes, read so many chapters, journal so many pages. Remember, it’s not a routine or a performance. Time in the Bible and prayer is simply communicating with the One who loves us best, getting to know Him better.

Ignore the feelings. That’s part of maturity. Every day we have to do things we don’t feel like doing (go to work, wake up before we want to, make or at least provide for dinner, say no to excess sugar). If we only ever did what we’d felt like—well, many of us would be couch potatoes in dirty laundry living off fast food.

I’ve only rarely had this problem, but sometimes people don’t feel like eating. Or they might, but they don’t want what’s available. But if they eat, the food nourishes them.

J. Sidlow Baxter once wrote an amusing account of trying to get into the habit of regular prayer. First he had to fend off the constant pull of distractions and duties. But then he had to just do it.

I found that there was an area of me that did not want to pray, and there was a part of me that did. The part that didn’t was the emotions, and the part that did was the intellect and the will.

So I said to my will: “Will, are you ready for prayer?” And Will said, “Here I am, I’m ready.” So I said, “Come on, Will, we will go.”

So Will and I set off to pray. But the minute we turned our footsteps to go and pray all my emotions began to talk. “We’re not coming, we’re not coming, we’re not coming.” And I said to Will, “Will, can you stick it?” And Will said, “Yes, if you can.” So Will and I, we dragged off those wretched emotions and we went to pray, and stayed an hour in prayer.

If you had asked me afterwards, Did you have a good time, do you think I could have said yes? A good time? No, it was a fight all the way.

What I would have done without the companionship of Will, I don’t know. In the middle of the most earnest intercessions I suddenly found one of the principal emotions way out on the golf course, playing golf. And I had to run to the golf course and say, “Come back”… It was exhausting, but we did it.

The next morning came. I looked at my watch and it was time. I said to Will, “Come on, Will, it’s time for prayer.” And all the emotions began to pull the other way and I said, “Will, can you stick it?” And Will said, “Yes, in fact I think I’m stronger after the struggle yesterday morning.” So Will and I went in again.

The same thing happened. Rebellious, tumultuous, uncooperative emotions. If you had asked me, “Have you had a good time?” I would have had to tell you with tears, “No, the heavens were like brass. It was a job to concentrate. I had an awful time with the emotions.”

This went on for about two and a half weeks. But Will and I stuck it out. Then one morning during that third week I looked at my watch and I said, “Will, it’s time for prayer. Are you ready?” And Will said, “Yes, I’m ready.”

And just as we were going in I heard one of my chief emotions say to the others, “Come on, fellows, there’s no use wearing ourselves out: they’ll go on whatever we do…”

Suddenly one day weeks later while Will and I were pressing our case at the throne of the heavenly glory, one of the chief emotions shouted “Hallelujah!” and all the other emotions suddenly shouted, “Amen!” For the first time all of me was involved in the exercise of prayer. And God suddenly became real and heaven was wide open and Christ was there and the Holy Spirit was moving and I knew that all the time God had been listening.

The point is this: the validity and the effectuality of prayer are not determined or even affected by the subjective psychological condition of the one who prays. The thing that makes prayer valid and vital and moving and operative is “my faith takes hold of God’’s truth.

The Christian life isn’t without emotion. Emotional highs and lows are expressed all through the Bible, especially the psalms. But emotions are variable and unreliable. They shouldn’t be running our lives. One of my college professors used to say, “Good feelings follow right actions.”

God understands our human frailty. “For he knows our frame; he remembers that we are dust” (Psalm 103:14). Jesus is the One who told his disciples (and us), “Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak” (Matthew 26:41).

It’s wonderful when will and mind and emotion all work together. But when they don’t, let’s not wait til we “feel spiritual” to do spiritual things. God may use what we didn’t feel like doing to create the right feelings.

We walk by faith, not sight.

(I often link up with some of these bloggers.)