Laudable Linkage and Grandma’s Connected

Just a few interesting things seen round the Web this week, then I have a fun poem I want to share with you.

Lisa shares 7 reasons why I still go to church. I have been thinking of writing a post about reasons to go to church, but this definitely hits the major ones.

Lisa also pointed me to this video of How (Not) to Invite Your Coworker to Church.

I have a sweater I love which is disintegrating in key places. I’ve been trying to figure out something to do to preserve and use it, and this purse made from a sweater might be just the thing.

This cupcake wrapper template to use with scrapbooking paper would be great theme parties or special occasions.

I’m not sure who the author of this poem is — I received it from the Good Clean Funnies List. I’m not a Grandma yet, and I hope to be a cookie-baking, book-reading Grandma, but I will definitely be a “connected” one, too! I’ve mused over at my mother-in-law’s assisted living place how those rooms might look when the connected generation gets into them.

Grandma’s Connected

In the not too distant past–
I remember very well–
Grandmas tended to their knitting
And their cookies were just swell.

They were always at the ready
When you needed some advice
And their sewing (I can tell you)
Was available–and nice.

Well Grandma’s not deserted you,
She dearly loves you still,
You just won’t find her cooking
But she’s right there at the till.

She thinks about you daily
You haven’t been forsook.
Your photos are quite handy
In her Pentium notebook.

She scans your artwork now, though,
And combines it with cool sounds
To make electronic greetings;
She prints pictures by the pounds.

She’s right there when you need her
You really aren’t alone.
She’s out now with her “puter” pals
But she took her new cell phone.

You can also leave a message
On her answering machine
Or page her at the fun meet
She’s been there since nine-fifteen.

Yes, the world’s a very different place,
There is no doubt of that,
So “E” her from her web page,
Or join her in a chat.

She’s joined the electronic age
And it really seems to suit her,
So don’t expect the same old gal,
’cause Grandma’s gone “Computer.”

Book Review: Faithful Women and Their Extraordinary God

Faithful Women and Their Extraordinary God by Noel Piper contains short biographies of five women exemplary in their faith and walk with Christ.

Sarah Edwards came from a distinguished family and was intelligent and noted for her graciousness. Her husband, Jonathan Edwards, was brilliant, shy, and very much lacking in social graces. Their personalities complemented each other in a way helped each fulfill his and her ministries against the backdrop of war, uncertainty, and the consequences of taking a firm but unpopular stand based on Scriptural teaching.

Lilias Trotter was a gifted artist whose work impressed John Ruskin and caused him to take her under his wing. Yet she had a heart for ministry and “knew it isn’t possible to be wholly consumed twice” (p. 45) and that one or the other would have to take first place. She chose ministry first among the poorest women in society to an extent which was frowned on in Victorian England, and ultimately to Muslim women in Algiers despite a serious heart condition. Her art influenced her ministry both in her perspective and in producing literature decorated in a distinctly Arab style which appealed where “the visible beauty of a piece of literature” was thought to “validate its worth” (p. 61).

Gladys Aylward was an English parlor maid who dreamed of going to China as a missionary. She thought her hopes were dashed when she was turned down by the China Inland Mission and told that she probably could not handle learning the language, yet the Lord did lead this small 4′ 10″ woman on a remarkable journey to a great and fruitful ministry there. Among other things she was asked to aid in enforcing the new ban on foot-binding, despite telling the mandarin that she would share the gospel as well as enforce the law, and she led 100 children away from the Japanese Army over mountains through several days journey with little food to safety, alone.

Esther Ahn Kim faced the same dilemma as Shadrach, Meshach, and Abednego when Japanese authorities in Korea commanded everyone in her school to bow down to an idol. She was the only one who stood firm and erect. She escaped authorities for a while and hid out with her mother, preparing herself for imprisonment, which did in fact eventually come.

Helen Roseveare was a doctor who knew even before becoming a Christian that she would be a missionary. She ministered in the Belgian Congo, where her drive for excellence was challenged in situations where medical standards were a far cry from what she had been taught, yet she persevered and came up with ways to adapt. She chafed against needing to make bricks when her services were needed medically until one man told her that it was when she was down at the kilns with her hands as rough as theirs that they most knew she loved them and that they could trust her and listen to her tell of God. In fact, one hallmark of her life was her willingness to listen to the rebukes and instruction of those around her. It was in her ministry that an incident occurred which you may have received as an anonymous e-mail forward: a hot water bottle was needed to keep a newborn premature baby warm whose mother had died in childbirth. When the orphanage children were told and asked to pray, one girl prayed that they would receive a hot water bottle that afternoon and that a doll would be sent as well so the little baby girl’s sister would know God really loved her. And a parcel from Helen’s home, the first ever after four years there, arrived that very afternoon containing both a hot water bottle and a doll. Helen persevered through hardships, exhaustion, and an attack by rebel insurgents in which she was beaten, had her teeth knocked out, and raped. She was rescued by the National Army and went home for a year, but could not remain away and so went back to the newly renamed Zaire, which was then recovering from the devastation of war. The only one of the five women still living, she now lives in England where she writes and witnesses and tries to encourage others to consider the “fields white unto harvest.”

In some ways I am not sure why I picked up this book, because I had already read full biographies of Sarah Edwards (Marriage to a Difficult Man: The Uncommon Union of Jonathan and Sarah Edwards), Gladys Aylward (The Small Woman), and Esther Ahn Kim (If I Perish), and most of the material on them came from the books I had read. Yet it was a good refresher course of their lives, and there was even a bit of new information on some of them. I didn’t know, for instance, that Elisabeth Elliot had met and talked with Gladys. Lilias and Helen’s stories were new to me: I think I was only vaguely aware of their names before.

One reason I enjoy reading biographies is that the examples speak to me in my everyday life. For instance, when I find myself sometimes fearful to go certain places, I remind myself of situations like Gladys’s when she was alone in the middle of nowhere in Russia in wintertime, having just been put off the train that could go no farther because of the war. If God could keep her safe in those circumstances, can He not keep me, too, in situations far less perilous? I am challenged by women like Esther’s mother: could I help my child prepare to face certain suffering rather than seek for a way to hide her and protect her? There is so much I learn through what they learned and how God worked in and through them.

There is so much I wish I could share of the faith, faithfulness, and examples of God’s working in the lives of each of these women, but I would have to nearly reproduce the book to share all I’d like to. I highly recommend it to you.

(This review will be linked to Semicolon‘s Saturday Review on Books and 5 Minutes For Books‘ I Read It.)

Winner!

The winner of my giveaway for I’m Outnumbered!: One Mom’s Lessons in the Lively Art of Raising Boys by Laura Lee Groves is….

Ann!

I’ll send you an e-mail in just a moment to request your contact information.

The Week In Words

Welcome to The Week In Words, where we share quotes from the last week’s reading. If something you read this past week  inspired you, caused you to laugh, cry, think, dream, or just resonated with you in some way, please share it with us, attributing it to its source, which can be a book, newspaper, blog, Facebook — anything that you read. More information is here.

Here are a few that especially spoke to me this week:

From a friend’s Facebook status:

“The best way to make your dreams come true is to wake up.”

That caused a laugh as well as a reflection on its truth. There is a time for dreaming, but those dreams will never come to fruition without action most of the time — excepting those times, of course, when the Lord wants us to just wait on Him.

From another friend’s Facebook:

“Fundamentally, our Lord’s message was Himself. He did not come merely to preach a Gospel; He himself is that Gospel. He did not come merely to give bread; He said, ‘I am the bread.’ He did not come merely to shed light; He said, ‘I am the light.’ He did not come merely to show the door; He said, ‘I am the door.’ He did not come merely to name a shepherd; He said, ‘I am the shepherd.’ He did not come merely to point the way; He said, ‘I am the way, the truth, and the life.’ ~J. Sidlow Baxter

I am most blessed when teaching, admonition, etc., points me straight to Christ Himself.

The following two come from the October 14 reading of Our Daily Walk by F. B. Meyer, commenting on Galatians 6:2: “Bear ye one another’s burdens, and so fulfil the law of Christ.”

But sin is not the only burden we are to bear with our brethren. The young man or girl who fails to make good; the business man who meets with sudden reverse; those who suffer bitter disappointment; when faces are averted, and tongues are busily engaged in criticism–let us seek out the one who has consciously disappointed everybody, and help by our strong and tender sympathy. It is like the coming of the good Ananias into Saul’s darkness, with the greeting: “Brother Saul!”

And:

Sympathy means suffering with; and as we endeavour to enter into the griefs and sorrows of those around us, in proportion to the burden of grief that we carry do we succeed in lightening another’s load. You cannot bear a burden without feeling its pressure; and in bearing the burdens of others, we must be prepared to suffer with them.

I have to confess sometimes I want to help in a way that doesn’t cause me too much pressure or time or other expenditure of energy or attention. This reminds me of David’s declaration that he wouldn’t give to the Lord that which cost him nothing. To truly bear one another’s burden does cost, and I am so thankful the Lord chose to bear ours to the point of taking on human flesh, suffering, and dying for us. May I be willing to feel that pressure of bearing another’s burden just as others have done for me. And the first is a reminder to reach out to others especially when they’re feeling ostracized.

This last one comes from Warren Wiersbe’s With the Word commenting on Joshua 1:6, 7, 18:

“Be strong!” is much more than an admonition, for God’s commands are God’s enablements.

In that passage God is speaking to Joshua just after Moses had died and Joshua was named the new leader, and just before the Israelites’ entry into Canaan. If I were in Joshua’s situation, I’d feel a good bit of trepidation, but the rest of the chapter is filled with God’s promises and admonitions. Implicit within God’s commands is the ability to obey, not in our own strength, but in His. I think of  the lame person whom Jesus commanded to rise and walk and the man with the withered hand whom Jesus commanded to stretch forth his hand — things they could not do — yet they did not argue with Him about why they could not obey: they just did, at His Word, and found in the command the ability to obey. In Joshua 3, the priests carrying the ark of the covenant had to step into the waters of the Jordan River first before God parted the waters. Those situations are all such a rebuke to me, because I tend to want to experience the promises and know how things will work out before obeying.

If you’ve read anything that particularly spoke to you that you’d like to share, please either list it in the comments below or write a post on your blog and then put the link to that post (not your general blog link) in Mr. Linky below. I do ask that only family-friendly quotes be included. I hope you’ll visit some of the other participants as well and glean some great thoughts to ponder.

I Heard the Voice of Jesus Say

I heard the voice of Jesus say, “Come unto Me and rest;
Lay down, thou weary one, lay down Thy head upon My breast.”
I came to Jesus as I was, weary and worn and sad;
I found in Him a resting place, and He has made me glad.

I heard the voice of Jesus say, “Behold, I freely give
The living water; thirsty one, stoop down, and drink, and live.”
I came to Jesus, and I drank of that life giving stream;
My thirst was quenched, my soul revived, and now I live in Him.

I heard the voice of Jesus say, “I am this dark world’s Light;
Look unto Me, thy morn shall rise, and all thy day be bright.”
I looked to Jesus, and I found in Him my Star, my Sun;
And in that light of life I’ll walk, till traveling days are done.

~ Words by Ho­ra­ti­us Bo­nar

This has been put to several tunes and I can’t find the one I’m most familiar with, but this one by Ralph Vaugh­an Will­iams is lovely:

The Week In Words

Welcome to The Week In Words, where we share quotes from the last week’s reading. If something you read this past week  inspired you, caused you to laugh, cry, think, dream, or just resonated with you in some way, please share it with us, attributing it to its source, which can be a book, newspaper, blog, Facebook — anything that you read. More information is here.

Here are a few that caught my eye this week:

From a friend’s Facebook:

“Never let the fear of striking out keep you from playing the game.”

Seen at Challies:

I will stay in prison till the moss grows on my eyebrows rather than make a slaughterhouse of my principles. —John Bunyan

From I’m Outnumbered!: One Mom’s Lessons in the Lively Art of Raising Boys by Laura Lee Groves in a chapter about media, p. 117:

A reader is an understander — he knows what it is like to be in someone else’s shoes.

She goes on to talk about how reading can develop empathy, compassion, and understanding by experiencing another’s viewpoint. I don’t think I had ever thought about it quite like that, but I agree.

From Faithful Women and Their Extraordinary God by Noel Piper, in a chapter about Esther Ahn Kim, quoting from her book If I Perish,

Wherever Mother was, it was like a chapel of heaven around her.

I don’t think my kids could say that of me, but I wish they could. This was particularly remarkable because they were surrounded by idol-worshiping relatives, and her mother did not have church or a Bible but tried to live by what she was taught as a child by a missionary.

If you’ve read anything that particularly spoke to you that you’d like to share, please either list it in the comments below or write a post on your blog and then put the link to that post (not your general blog link) in Mr. Linky below. I do ask that only family-friendly quotes be included. I hope you’ll visit some of the other participants as well and glean some great thoughts to ponder.

My Father’s Love

The world’s wealth and riches can be bought and sold.
But I possess a treasure far greater than gold;
‘Twas a gift passed down to me from heaven above,
‘Twas the gift of my Father’s love.

And my Father’s love is strong and true,
Always believing, always seeing me through.
So no matter what happens in His grand design,
I’ll be fine with my Father’s love.

Safe and secure now in His love alone,
I find here my place of worth as one of His own.
And I don’t need ev’rything this world wants to give,
‘Cause I live with my Father’s love.

And my Father’s love is strong and true,
Always believing, always seeing me through.
So no matter what happens in His grand design,
I’ll be fine with my Father’s love.

So, no matter what happens in His grand design,
I’ll be fine with my Father’s love,
with my Father’s love.
I have my Father’s love.

Text and music by Amy Susan Foster, Mike Harland and Niles Borop, recorded by the Soundforth Singers on their CD A Strong Tower.

Laudable linkage

My weekly collection of interesting stuff seen around the Web:

Chris Anderson’s new hymn is lovely on many levels..

The “prayer fixer.” Funny, but too true.

In Bigger than your personality Lisa shares how God can help us with things that don’t come easily or naturally to us.

Love this wall display.

I would love to refinish something in my house with this antique-looking finish. My bedroom furniture sorely needs touching up. Hmmm…

These herb cheese rolls in tulip cups and brownie cookies look and sound really good.

This article about marketing books is interesting — I didn’t realize a lot of that was left to the author.

And this Kung Fu Hillbilly instructional video is hilarious.

What out for that Ninja whoppin’ action.

And “don’t be ninjain’ nobody that don’t need ninjaing.”

“There ain’t much call for a one-legged Ninja.”

“Ninja stars!”

Have a whoppin’ good Saturday!

The Gospel and Christian Fiction

The Gospel and Christian Fiction

I have commented many times in book reviews on authors’ treatment of the gospel. After one author recently took me to task for my comments in several e-mails, I thought perhaps I should explain myself further.

A novel is a work of fiction. It’s primary purpose is to tell a story. The very best witness a Christian fiction author can have is to tell his or her story well, just as a painter’s best witness is to do his absolute best job painting rather than inscribing John 3:16 somewhere in it. A story that is a thinly-veiled sermon, doctrinal treatise, or tract will likely turn away readers, especially lost readers who most need the message. Some stories will hopefully be a springboard to awaken a thirst or a need in the reader which will then lead him or her to seek out someone to talk further, but a full exposition of the gospel is a rarity just because of the nature of story-telling.

In addition, the style of writing most prevalent in this era is the “show, don’t tell” variety. Subtlety, suggestion, nuance, illustrating what is going on in the characters’ hearts through their actions are all considered a better form of story-telling than spelling everything out for the reader. The Bible even does this in some places; for example, the book of Esther does not mention God’s name at all, but He is clearly evident in the events. Thus the gospel might be only suggested or referred to, or the author might show the character’s change of belief in the change in his or her actions rather than sharing the details of that character’s conversion.

I do understand and agree with those points. What I have sometimes criticized in book reviews is not so much the amount the the gospel that is presented in a book, but rather the clarity of the gospel. Whatever there is of the gospel in a work of fiction needs to be accurate and not misleading. For example, in one work of Amish fiction, a girl who had gone to live among the Amish to  find answers for her own heart is told, when she finally opens up to talk to someone about her need, to keep living as they are living and following their rules, and eventually it will come to her. I can understand encouraging someone who does not yet understand to keep coming to church and hearing the gospel in the hopes that it will eventually become clear, but the advice given in this book seemed more like, “Keep living like a Christian and eventually it will become real to you.” That is unbiblical advice and confusing to one who is searching.

In another book I read recently, a seeking soul is told that “Jesus invites you to join him on the journey.” There is a sense in which that might be said, but as a stand-alone sentence, I feel that is confusing and misleading.

In other books, a Christian’s faith is attributed to having been in church “all her life.” If that’s the only evidence of a person’s faith, it can be misleading because a lost person would obviously conclude that church attendance is what makes a person a Christian rather than a relationship with Christ, and an unbeliever who attends church might think they’re all right spiritually.

Christian fiction has been criticized in some instances for being formulaic and predictable in that the main character has some crisis of faith and “sees the light.” I don’t really have a problem with that in one sense, because each genre has a certain amount of predictability: you expect the guy and girl to declare their love for each other in a romance, or the good guys to win in a western, or the detective to solve the mystery and find the criminal he is searching for. It’s how each of those things happens which makes them interesting and keeps us reading even when we have a good idea of what will happen in the end. But I do understand how some readers would be turned off by a blatant formula. However, now it seems some authors have swung the pendulum so far the other way that often the gospel is so buried in subtext that it is almost completely hidden. “But if our gospel be hid, it is hid to them that are lost,” Paul says in II Corinthians 4:3. Even if the context of the story precludes a full explanation of the gospel, what is included needs to be correct, accurate, and clear rather than so shrouded it is unclear at best, or at worst, misleading.

I was accused of being insular by the author I first mentioned, of wanting Christian fiction to be such that it would only appeal to Christians. That is totally untrue. Christians are those who would pick up on the nuances of the gospel even when it is not spelled out. It is the lost who wouldn’t understand.

I was also told that to include a gospel presentation would mean writing on a fifth grade level. Again, I disagree. I have seen some wonderful salvation stories in fiction told in an effective way within the context of the story that was beautiful and fit very well in the flow of the story. Not every piece of Christian fiction will have a salvation story: some will deal with those who are already believers, with their problems and issues and growth. But for those involving a conversion experience, it can be done and done well.

I think perhaps I am sensitive to this issue because for many years I sent my mother copies of Christian fiction books I enjoyed, and she loved them, even though she was not a believer at that point. She did want to learn more, and she did benefit from seeing how Christians interacted in books. I did not send her only “conversion story” books: she probably would have gotten turned off if every book was like that. Yet there are some books that I would not have sent to her, not because it was not a “salvation story,” but because it was misleading, and I felt she would have gotten the wrong idea from it.

Rather than being insular and wanting Christians books written just for those who already believe, on the contrary, it is precisely for those who don’t yet understand or believe that I want the gospel to be clear and accurate, as well as for the glory of the Lord who gave us the gospel. Understanding, conceding, and supporting everything I mentioned in the first paragraphs about the nature of fiction, I still do believe and expect that whatever allusion there is to the gospel should not be misleading. I know it can be done: I have read wonderful examples of it.

St. Francis is supposed to have said “Preach the gospel; if necessary, use words.” I agree that a life should back up and reinforce the words we speak, but someone likened this to saying, “Feed starving children, when necessary use food.” Jesus said, “The words that I speak unto you, they are spirit, and they are life” (John 6:63). He also said, “Now ye are clean through the word which I have spoken unto you” (John 15:3). Paul said, “So then faith cometh by hearing, and hearing by the word of God” (Romans 10:17). Words do matter; words are necessary to convey the gospel. Within the medium of Christian fiction those words may not take the same form as a tract or a sermon, but they ought to at least not obscure the truth.

The Week In Words

Welcome to The Week In Words, where we share quotes from the last week’s reading. If something you read this past week  inspired you, caused you to laugh, cry, think, dream, or just resonated with you in some way, please share it with us, attributing it to its source, which can be a book, newspaper, blog, Facebook — anything that you read. More information is here.

I only have one today, from an Elisabeth Elliot e-mail devotional:

If my life is once surrendered, all is well. Let me not grab it back, as though it were in peril in His hand but would be safer in mine! ~ Elisabeth Elliot, Keep a Quiet Heart

It’s absurd that we do that, isn’t it? We fear the possibility of some major catastrophe, or something serious happens to a loved one, or God allows something we don’t understand, and then we somehow feel we can protect ourselves better than He can. This set my thoughts running back through a previous post about being afraid to surrender all to Him. I hope it doesn’t sound self-indulgent or self-promotional to quote myself, but I tend to have to go back over some of the same lessons learned, and something I said in that post along these same lines was a good reminder to me:

There have been whole books written about reasons for suffering, and we hear testimonies of God’s grace through those times. Yet that lurking fear or reluctance can still snake into our thoughts.

As I was pondering these things this morning, the thought came, “What’s the alternative, really?” Suffering will come to most of us in some form or another. We live in a fallen world and deal with its effects; we’re not in heaven yet, where there are no tears, sorrow, pain. We’re not going to stop these things from coming into our lives if we don’t surrender to God. We can’t somehow insulate ourselves or protect ourselves from any pain or trial.

But if we are the Lord’s, we can trust that He has a purpose in what He has allowed. We can trust Him for His presence, peace, grace, and help. If we’re surrendered to Him, we can face these things in a way that we can’t otherwise.

I’m thankful we can “come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need (Hebrews 4:16).

If you’ve read anything that particularly spoke to you that you’d like to share, please either list it in the comments below or write a post on your blog and then put the link to that post (not your general blog link) in Mr. Linky below. I do ask that only family-friendly quotes be included. I hope you’ll visit some of the other participants as well and glean some great thoughts to ponder.