Snowglobe thoughts

snowman_c

(Picture courtesy of the morgue file.)

No, that title doesn’t mean it is snowing again. It means my thoughts are swirling around like a snowglobe. I often sort things out in the process of writing, but I have a to-do list longer than the day, so there’s not really time…plus I am really trying to avoid long, long, long posts, believe it or not. So I may just hit some highlights — or I may delete this if it is not making sense and come back when there is more time.

Our church is having revival services this week, and in preparation I began what I thought was going to be a word study on the topic in the Bible last week. But the concept is much broader than the verses that mention the word “revive” specifically. Really, the idea of searching our hearts and getting things right with the Lord is all throughout Scripture. So, though I started a post about it last weekend, I didn’t finish — it was just too big for a blog post.

But I’ve been thinking, usually the need for revival stems from one of two things. Either there is some kind of sin in the life that needs to be forsaken and confessed, or we’ve “left our first love” even though we’re doing all the right things:

Revelation 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.

4 Nevertheless I have somewhat against thee, because thou hast left thy first love.

5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

In either case, the solution is the same: repentance.

If you’d like to study this out more, you can look for verses with the following words or phrases: revive, quicken, return (in Isaiah, Jeremiah, Revelation, and some other places), turn us again (you’ll have to filter out some usages of those words that aren’t talking about revival or coming back to the Lord specifically).

Then yesterday in a grand evidence of my own need for revival, I got colossally angry over a relatively small thing. There is not time to give a detailed account, but, no, it wasn’t with anyone in my family. It was at a store, and I was in the right, and I did something I don’t think I have done since childhood: I stormed off in obvious anger while the other person was talking. After a while I was smitten — I thought, what if that person happens to come to our revival services and sees me? I totally ruined my testimony — over $2.50 plus tax.

And this anger bubbling up, usually below the surface, has been happening all too often lately. So, I’ve been doing some confessing and going over Colossians 3, especially verses 8-17, and Ephesians 4:20-32.

And I was thinking, in the course of all that, how are you supposed to handle it when you are in the right? There is such a thing as righteous indignation. Many of the Scripture verses about anger refer to God’s anger, so anger in and of itself isn’t always a sin, though of course my reaction was a sinful one. Sometimes we are called on to suffer wrong or to overcome evil with good. As I was dressing and fixing my hair, I listened to the section of Jim Berg’s Quieting a Noisy Soul dealing with overcoming anger. He read the incident in Numbers 20:1-13 where the Israelites were without water and were complaining to Moses about it. Moses had just suffered the loss of his sister, Miriam, and the people were wrong in their attitudes and demeanor, but Moses reacted in a wrong way, striking the rock rather than speaking to it, and losing the opportunity to enter the promised land. People often say Moses was punished because he obscured the symbolism, but God says in this passage he was punished “Because ye believed me not, to sanctify me in the eyes of the children of Israel.” Berg brought out that unbelief was the source of his anger, and he sanctified something else rather than God. That’s what I did — I sanctified my “rightness” over “the principle of the thing” instead of God and His instructions to me about how to honor Him and conduct myself.

Then, looking unto Jesus as our example in all things, I thought how often He could have been frustrated when He walked the earth with all that was done wrong, yet He was longsuffering and gracious.

Later this morning as I was maiking breakfast, I was listening to the new CD by the Galkin Evangelistic team, Christ Only Always. The song “Come, Let Us Return to the Lord” really stood out to me last weekend, and then again this morning it was a balm to my heart. I’ll just include the chorus here:

Oh Come, let us return to the Lord.
Let our hearts yearn for the Lord.
Only His love will save us.
For though our lives are broken,
He will mend and restore hope again.
Let us return to the Lord.

(Words and music by Dick and Melodie Tunney)

Well — I’ve gone ahead and ended up with a long post, haven’t I? 🙂 It’s been a help to me. Hopefully it will be to someone else as well.

I’ll close with one of my favorite passages from my study last week:

Lamentations 3:40-41:
Let us search and try our ways, and turn again to the LORD.
Let us lift up our heart with our hands unto God in the heavens.

Choking anxieties

Busy, busy day today — I won’t be able to participate in the usual Friday memes. I will get around to visit you all hopefully later today or this evening.

In the meantime, I wanted to share something the Lord used to speak to me this morning. While showering and getting ready, my mind was running through the coming day, and I kept feeling anxiety well up and kept having to beat it back with Philippians 4:6-7. Then what should I come to in today’s reading from Our Daily Walk by F. B. Meyer but this:

PRACTICING THE PRESENCE OF GOD

“…the Lord is at hand. In nothing be anxious; but in everything by prayer and supplication, with thanksgiving, let your requests be made known unto God.”– Phi 4:5-6.

THE WORD anxiety comes from the same root as anger, and suggests the idea of choking. Worry chokes the life of faith. It does not help us to overcome our difficulties, but unfits us for dealing with them. No weapon that is formed against us shall prosper; every tongue that shall rise against us shall be condemned; our bread shall be given, and our water sure. God will perfect that which concerneth us, and His goodness and mercy shall never cease. Roll thyself and thy burden on the Lord, and leave them there. Too many take them back again!

In the darkening autumn evenings, we light our lamps earlier, or turn on the switch, and lo! there is a burst of light which had been waiting to be called upon. So let us keep a smile upon our faces. As we put off our heavy and rain-soaked clothes in the vestibule, so let us leave our anxieties with God, until we have to resume our destined path.

The Lord is at hand! Let us often repeat these words, amid the commonplaces of life, as well as when anticipating His near Advent! Say it when Euodia and Syntyche are giving you trouble! Say it when you are irritated and think that there is no reason why you should accept rebuffs and slights so meekly! Say it when you are worried and anxious! Say it, till you come again into that Presence, which is as the light of the morning when the sun riseth. Practise the Presence of God! Hold fellowship with Him! Even in business, or in the midst Of daily toil, often lift your heart for a moment into the atmosphere of His presence! There is a great difference between faith and its intellectual expression. We must rise above the intellectual into spiritual fellowship with God. It is not for us to excite a transient feeling of love towards God. This will soon evanesce. Our business is the absolute surrender of the heart to Him. Not the rapture of the mystic, but the consciousness of the spirit, which is aware of an unimpeded union with the life of the Infinite. To be ever, tranquilly, joyously, and strenuously, at one with the blessed Will of God–that is the Heavenly Paradise, and each of us, by His grace, may walk with Him in happy fellowship, as Enoch did of old, and then we can make known our requests!

Though I am a big stickler for reading things in context, in all the times I have read, quoted to myself, or heard Philippians 4:6-7 preached, it has never been coupled with verse 5.

The anxieties of my day are nothing major in the grand scheme of things: in fact, it is almost easier to trust the Lord for the major things. My mind has a tendency to get over-anxious about little things, and, as Meyer brought out, it has a choking effect. But the Lord is at hand! Therefore, on that basis, I can lay aside anxiety and trust everything to Him.

Then, I’ve been reading a little bit of Passionate Housewives Desperate For God by Jennie Chauncey and Stacy McDonald each morning, and in the section I read today was the NKJV translation of Psalm 94:19:

In the multitude of my anxieties within me, Your comforts delight my soul.

Praise God for his comfort, direction, and instruction.

Complete in Thee!

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour;
That being justified by his grace, we should be made heirs according to the hope of eternal life.
Titus 3:5-7.

And ye are complete in him, which is the head of all principality and power. Colossians 3:10.

Complete in Thee! no work of mine
May take, dear Lord, the place of Thine;
Thy blood hath pardon bought for me,
And I am now complete in Thee.

Refrain:
Yea, justified! O blessed thought!
And sanctified! Salvation wrought!
Thy blood hath pardon bought for me,
And glorified, I too, shall be!

Complete in Thee! no more shall sin,
Thy grace hath conquered, reign within;
Thy voice shall bid the tempter flee,
And I shall stand complete in Thee.

Complete in Thee— each want supplied,
And no good thing to me denied;
Since Thou my portion, Lord, wilt be,
I ask no more, complete in Thee.

Dear Saviour! when before Thy bar
All tribes and tongues assembled are,
Among Thy chosen will I be,
At Thy right hand, complete in Thee.

— Aaron R. Wolfe, 1821-1902
Refrain, James M. Gray, 1851-1935

Sound clip may be heard here.

No one understands like Jesus

Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Psalm 139:2

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hebrews 4:15-16

No one understands like Jesus.
He’s a friend beyond compare;
Meet Him at the throne of mercy;
He is waiting for you there.

No one understands like Jesus;
Ev’ry woe He sees and feels;
Tenderly He whispers comfort,
And the broken heart He heals.

No one understands like Jesus
When the foes of life assail;
You should never be discouraged;
Jesus cares and will not fail!

No one understands like Jesus
When you falter on the way;
Tho’ you fail Him, sadly fail Him,
He will pardon you today.

CHORUS:
No one understands like Jesus
When the days are dark and grim;
No one is so near, so dear as Jesus–
Cast your ev’ry care on Him!

Words and music by John W. Peterson. The story behind the hymn here.

Bible study on women

I did a Bible word search this week just looking for verses with the words “woman” or “women” in them. I excluded the ones speaking about particular women or the ones with detailed instructions from the OT ceremonial law except for a couple where I felt the principle still carried over today. I was looking primary for general instruction to or descriptions of women in Scripture. Here is what I found, with little commentary:

  • Made in response to man’s loneliness (Gen. 2:18, I Corinthians 11:9)
  • Made a help meet or fit for man (Gen. 2:18 )
  • Made from rib of man (Gen. 2:22-23)
  • Affected by the Fall in the realm of marriage and childbirth (Gen. 3:16)
  • Offered unto the Lord with a willing heart (Ex 35:29)
  • Under authority of father or husband when making vows (Numbers 30)
  • Not to dress like man (Deut, 22:5)
  • Required, along with men, children, and strangers, to assemble to hear the Word of God, to learn, to fear Him, to observe His commands (Deuteronomy 31:12 and many other places)
  • Women in Jesus’ life ministered to Him (Matthew 27:55-56, Mark 15:40-41), ministered unto Jesus of their substance (Luke 8:1-3), worshipped (Matthew 26:7-13, Mark 14:3-9, Luke 7:36-50), lamented His crucifixion (Luke 23:27-28), watched at the cross (Matthew 27:55-56, Mark 15:40-41, Luke 23:49), followed afterward to see where He was buried and went home to prepare spices (Luke 23:55-56), came to the tomb Sunday morning (Matthew 28:1-10, Luke 24:1-11), continued ” with one accord in prayer and supplication” with the disciples and Mary after He arose (Acts 1:13-14)
  • Head of woman is the man (I Corinthians 11:3)
  • Prays and prophesies in church with head covered (I Corinthians 11:5)
  • Long hair is her glory and covering (I Corinthians 11:15)
  • There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. (II Corinthians 7:24)
  • Adorned with modesty, shamfacedness, sobriety, good works more than jewelry, elaborate hairstyles, etc. (I Timothy 2:9-10)
  • In the church is to learn in silence and not teach men or usurp authority over men (I Timothy 2:11-12; I Corinthians 14:34-35)
  • Good works: “Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.” (I Timothy 5:10)
  • Younger women encouraged to “marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.” (I Timothy 5:14)
  • Instructions to aged women: “that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.” (Titus 2:2-5)
  • Subject to husbands (I Peter 3:1, Ephesians 5:22, Colossians 3:18 )
  • To reverence husband (Ephesians 5:33)
  • To have chaste conversation coupled with fear (I Peter 3:2) which will win lost husband more than words
  • To be adorned with the “ornament of a meek and quiet spirit, which is in the sight of God of great price” (I Peter 3:3-6)

Negative descriptions of women

  • The strange woman: flatters with her words (Proverbs 6:24; 7:5, 21), forsakes the guide of her youth (parents?), forgets her covenant with God, her house and paths lead to death (Proverbs 2:16-19); her lips as a honeycomb, mouth smoother than oil, end bitter as wormword, sharper than two-edged sword, her feet go down to death, her steps take hold on hell; her ways are moveable – can’t know them; results in mourning when flesh and body are consumed; hunts for the precious life (Proverbs 6:26) wear attire of a harlot (Proverbs 7:10), is subtil of heart (Proverbs 7:10) loud and stubborn; her feet abide not in her house (Proverbs 7:11-12), impudent (Proverbs 7:13), fair of speech (Proverbs 7:21), wounds, slays, leads to death and hell (Proverbs 7:26-27); a narrow pit, lies in wait as for a prey, and increases the transgressors among men (Proverbs 23:27-28; 22:14); wisdom and discretion deliver from her (Proverbs 2:1-11; 5:1-2; 7:1-5); God’s commands will keep from her (Proverbs 6:20-24), also “evil woman” (Proverbs 6:24), “whorish woman” (Proverbs 6:26) “adultress” (Proverbs 6:26); (Ecclesiastes 7:26).
  • Outlandish women caused Solomon to sin (Nehemiah 13:26)
  • The adulterous woman claims to have done no wrong (Proverbs 30:20)
  • The foolish woman: clamorous, simple, knows nothing, lures men (Proverbs 9:13-18); plucks down her house (Proverbs 14:1; Job 2:10)
  • The discretionless woman is like a gold jewel in a pig’s snout (Proverbs 11:22)
  • A brawling woman (Proverbs 21:9; 25:24)
  • A contentious and angry woman (Proverbs 21:19), like a continual dropping (Proverbs 27:15-16)
  • An odious woman (Proverbs 30:23)
  • Careless (Isaiah 32:9-12)
  • Idle, wandering from house to house, tattlers, busybodies (I Timothy 5:13)
  • Silly women (II Timothy 3:6)

Positive descriptions of women:

  • Willing-hearted” to give (Exodus 35:22)
  • Honorable women (Psalm 45:9)
  • Wise-hearted” to spin fiber for the tabernacle (Exodus 35:26-27)
  • A gracious woman retains honour (Proverbs 11:16)
  • A virtuous woman crowns her husband (Proverbs 12:4), more valuable than rubies, trustworthy, does husband good, works willingly with her hands, brings food from afar, rises early, serves others, diligent, knowledgeable about fields and quality merchandise, industrious, helps the poor and needy, provides for her family, provides ahead of need, attentive to her clothing, strong, honorable, wise, kind, appreciated, God-fearing (Proverbs 31:10-31).
  • A wise woman builds her house (Proverbs 14:1)

Single Women:

With so much instruction to wives and mothers, what about single women whom God has not directed to or provided for marriage? Besides the general character instruction, the Bible says:

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. (II Corinthians 7:24.)

All Christian life is to be a life of service, but the unmarried can serve the Lord “without distraction” (I Corinthians 7:35).

Some examples:

Anna (Luke 2:36-38 )
Mary and Martha
Lydia (Acts 16: 14-15)
Dorcas (Acts 9:36-42)

Thoughts on Inauguration Day

inau11

  • For promotion cometh neither from the east, nor from the west, nor from the south. But God is the judge: he putteth down one, and setteth up another. Psalm 75:6-7.
  • Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. Daniel 2: 20-22.
  • I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. I Timothy 2:1-4.
  • Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Romans 13:1-7.
  • It is better to trust in the LORD than to put confidence in man. It is better to trust in the LORD than to put confidence in princes. Psalm 118:8-9.
  • Although Obama was not my choice for President, I believe ultimately God is in control of who is in office. For whatever reasons He has allowed Obama that responsibility for this season, our trust is in Him and not man. But He requires us to obey those in authority unless they ask us to violate Scripture (Acts 5:27-29), to honor them, and to pray for them.
  • Along those lines I can echo Melli’s prayer here and Albert Mohler’s here while sharing Linda’s reservations and concerns here.
  • Because we do live in a democracy, our leaders aren’t given carte blanche. We have the right, the privilege, and the responsibility to let our voice be heard in issues important to us in the years ahead.
  • I do celebrate the fact that, as a democracy, we can show the world a change of power without rioting and disarray in the country.
  • Although I differ with Obama in the areas of pro-life concerns and economics, I think he is personable and knowledgeable, and I celebrate the fact that an African-American has been elected. I still hope for the day when color truly doesn’t matter.
  • I’ve been dismayed by the attitude of the Bush-haters that I’ve seen on a few blogs and Facebook updates. My memory isn’t perfect by any means, but when Clinton was in office, for the most part I remember conservatives speaking out about his behavior and stands, but I don’t remember venomous comments against him as a person by more than just a couple of people. Then again, there weren’t blogs and Facebook then.

Repost: When afraid to surrender

This was originally posted August 15, 2006. I am reposting it today because I needed to go over these thoughts again. I couldn’t sing “I Surrender All” last night in church — there was just a hesitancy to once again declare a relinquishment of everything, even though I have before.

Sometimes we wrestle with the thought, “If I really surrender all to God, what will He do to me?” Even if we have made that surrender before, that thought can come at odd moments. After all, Joni Eareckson Tada was paralyzed as a teen-ager and has been in a wheelchair for, I think, 30-some years. Elisabeth Elliot lost not one, but two husbands. A dear professor at BJU has had Lou Gehrig’s disease for 20 years before passing away. The apostle Paul’s ministry was certainly not all roses ands sunshine.….our minds can go on and on with other examples we know.

There have been whole books written about reasons for suffering, and we hear testimonies of God’s grace through those times. Yet that lurking fear or reluctance can still snake into our thoughts.

As I was pondering these things this morning, the thought came, “What’s the alternative, really?” Suffering will come to most of us in some form or another. We live in a fallen world and deal with its effects; we’re not in heaven yet, where there are no tears, sorrow, pain. We’re not going to stop these things from coming into our lives if we don’t surrender to God. We can’t somehow insulate ourselves or protect ourselves from any pain or trial.

But if we are the Lord’s, we can trust that He has a purpose in what He has allowed. We can trust Him for His presence, peace, grace, and help. If we’re surrendered to Him, we can face these things in a way that we can’t otherwise.

One comment that stayed with me from a forgotten article about a trial a lady faced was this: “I was glad, when this happened, that He was not a stranger to me.” It’s certainly better to face a trial with Him rather than apart from Him. Sometimes He does work through the trials of life to bring people to Himself from their position as a stranger to Him, or to bring His children back from a backslidden position, or draw His children closer. But after that, we can “glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Romans 5:3-5).

We need not hold back our wills from the Lord for fear of what might happen. It’s futile to do so, really. But even aside from that, we can face whatever He sees fit to allow into our lives knowing that He will work all things together for good to them that love God (Romans 8:2) and by relying on His promises:

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness (Isaiah 41:10).
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need (Hebrews 4:16).

Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong. (II Corinthians 12:8-10).

As I was going over this again, I thought sometimes the issue isn’t so much what He might do to me, but what He might ask me to give up. But, really, is anything worth holding onto if He wants us to relinquish it? When this life is over and we get to eternity, will we look back with regret over the petty things we let keep us from being fully and completely yielded?

Things to be left behind

From the January 15 reading of Our Daily Walk by F. B. Meyer:

“Lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus.”– Heb 12:1-2.

LEAVE BEHIND your past sins. They have been many and great, more than you can count. But if you have confessed and forsaken them, they have been put away, “as far as the east is from the west.'” Nothing could be more explicit than 1Jo 1:9. It is useless to brood over the past. God has buried it in the grave of Christ. Go and sin no more!

Leave behind your bad habits that encumber you (R.V. marg.). You know what they are, and how they cling–ill-temper, jealousy, pride, evil-speaking, and many another! You have fallen again and again, overtaken by them, tripped up, your robes stained and torn. There should be some finality in your life, a mark on the grass from which you start to run the race. The command to put off the old man is in the definite tense (Col 3:8-9). It be-speaks one sudden strong act of the will, God-nerved and God-empowered. This, then, is the hour when you must strike for liberty “Ye have died, and your life is hid with Christ in God.”

Leave behind your accomplished ideals. They were once far in front and above you. As you climbed they seemed almost inaccessible, and mocking voices rang out their defiance of your attempt. But by the grace of God things that once you dreamt of are now realised, and you are sitting on the peak that once seemed to laugh you to scorn. But you must leave it behind! Look up! look forward! Are there not fresh ideals calling to you? Leave behind your attainments and strike your tents. One battle is fought, but a yet stronger foe bars the way immediately in front. It is suicidal to rest on your oars; to do so will expose you to the inevitable backward drift.

The best way to leave behind is to press forward. The Spirit of God bids us “run with patience the race set before us, looking unto Jesus.” He is our Forerunner, always before us, always leading us on. His crest, like the plume of Henry of Navarre, is always in the very thick of the fight. Let the soul follow hard after Him, and it will become almost oblivious to what it leaves behind. The boy who is running for the goal, in his eagerness to win the prize, strips himself of one and another article of clothing. He will not count their worth, so long as he may win the prize. So run that ye may attain! Apprehend that for which you were apprehended! Lay hold on the outstretched crown of life!

PRAYER

Most gracious God, quicken me by Thy Holy Spirit, that I may run in the way Thou hast marked out for me. May I ever be kept looking off unto Jesus. AMEN.

My Jesus Fair

“My Jesus Fair” is a new hymn written by Pastor Chris Anderson. I had read the words on his site some time back, and I don’t remember what my reaction was — positive, I’m sure — but this morning a young man sang it as a solo at our church, and, my, what a blessing. The first verse says:

My Jesus, fair, was pierced by thorns,
By thorns grown from the fall.
Thus He who gave the curse was torn
To end that curse for all.

Though of course I knew that Jesus took the penalty for our sin on Himself, it just struck me in a new way to think that the very thorns that grew as a result of sin coming into the world pierced the One who gave that curse “to end that curse for all.”

Then the refrain says:

O love divine, O matchless grace-
That God should die for men!
With joyful grief I lift my praise,
Abhorring all my sin,
Adoring only Him.

I love the poetry and rhythm as well as the truth of it, especially the last two lines. The whole hymn is filled the paradoxical juxtapositions: joyful grief (I have often wrestled between those two emotions in thinking about salvation: joy at what He did for me, grief that it cost Him so much); in subsequent verses, He meekly took abuse and forgave men acting most unmeekly; though kind, He was cruelly torn; though pure, crushed by judgment for sin.

You can find the full text of the hymn here and hear a sound clip here. I was thinking as I listened this morning that this sounded like something the Petit or Galkin Evangelistic teams would do, and I was delighted to discover that the Galkins have it on their latest CD, Christ Only, Always (and I was reminded that was something on my Christmas list I didn’t receive, but I hope to remedy that this week!)

Thank you, Pastor Anderson, for this beautiful and thoughtful hymn that turns our hearts and focus again to Him.

Whose life is it, anyway?

It’s interesting how God brings something to my attention just as I need it. I had just been chafing under an area of service to another, a particularly minor service, when Michelle’s post about serving the Lord with gladness convicted me. That led me to thinking about serving one another in love. Then last night in Joy and Strength I read the following:

Let every one of us please his neighbor for his good.
ROMANS 15:2

Let us consider one another.
HEBREWS 10:24

LOOK around you, first in your own family, then among your friends and neighbors, and see whether there be not some one whose little burden you can lighten, whose little cares you may lessen, whose little pleasures you can promote, whose little wants and wishes you can gratify. Giving up cheerfully our own occupations to attend to others, is one of the little kindnesses and self-denials. Doing little things that nobody likes to do, but which must be done by some one, is another. It may seem to many, that if they avoid little unkindnesses, they must necessarily be doing all that is right to their family and friends; but it is not enough to abstain from sharp words, sneering tones, petty contradiction, or daily little selfish cares; we must be active and earnest in kindness, not merely passive and inoffensive.

There is no author listed for the quote: under it is just “LITTLE THINGS, 1852.”

Selfish as I am, I have to be frequently reminded my life is not my own. It’s His, and often serving others is serving Him.

Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. Ephesians 5:1-2.