When the solution I want isn’t what I need

I saw a new point in an old story today.

A man had been an invalid for thirty-eight years waited for “a long time” by a pool of water which, in his day, would heal any who could get into the pool when the water was stirred. But because he could not move quickly, others got in before him, and he couldn’t make it into the water in time.

One day a stranger came up to this man and asked him if he wanted to be healed. The man explained his dilemma, his inability to get to the pool in time. Perhaps the man thought this stranger would help him get to the pool. Instead, the stranger told him the oddest thing: “Get up, take up your bed, and walk.” The invalid could have thought, “Weren’t you listening? That’s exactly what I cannot do.” But before the words even formed in his mind, he found that all of a sudden he could stand! Not only that, but he could walk and carry a load, all impossibilities just a few moments before.

This story, as I am sure many of you know, is from John 5:1-17 and occurred at the pool of Bethesda. Among other things, this incident shows us Jesus’ power. The invalid wasn’t a “plant” in the audience who had been engaged to respond to a healer. The invalid had been lame for a long time and was known to stay at this pool. Anyone who knew him, anyone who hung around that area, would have known the invalid and his condition. The fact that he could stand, walk, and carry his bedding instantly, when his muscles would have been atrophied, when he otherwise would have needed time regain his balance, all magnified the ability of Jesus to heal.

What I had always missed in the story, however, was this: the invalid was fixated on the one solution to his problem, and had been for a very long time. His one focus was to get into that pool, and he kept trying despite repeated failed attempts. He didn’t recognize that the stranger standing in front of him could provide another solution, much less be a better solution. And the invalid did not even realize that the healing of his body was not his primary need. When Jesus found the former invalid later, Jesus told the man to “Sin no more.”

We have a tendency to fixate on our own solutions, too, don’t we? If we can just marry that guy, land this job, get that loan, treatment, or whatever, life will be perfect. We’ve looked at the situation from every angle, and, yes, this is what we need. And we overlook Jesus in the process.

Too, while we’re so focused on that one area of desire, we can miss the greater need: the need of our hearts for forgiveness and a closer walk with Jesus.

There may be nothing at all wrong with what we want. It may, in fact, even be the Lord’s will to provide us with that very outcome. But it might be God’s will to bring that answer about in a different way than we had planned, or to provide a different (and better) outcome, or to withhold the answer we wanted while providing grace to deal with it.

One of my favorite prayers in the Bible is Jehoshaphat‘s in 2 Chronicles 20. When King Jehoshaphat learned that a great enemy was coming, “Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah” (verse 3). He reminded himself who his God was: “O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you” (verse 6). He recounted times of God’s provision in the past and His promises. He laid out the problem. He asked for God’s help. And he confessed, “we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.

We do not know what to do, but our eyes are on you.” How often I have prayed something like that. “Lord, this is what I think the solution might be. But I don’t know all the ramifications. You know the need. You know the best way to meet it. I don’t know what to do. But I love You, and I trust You. Your will be done.”

Let’s not overlook the Lord in our desperation to get our needs met. Let’s not overlook our spiritual needs while trying to meet our outward desires.

Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Matthew 6:31-33, ESV

IMG_1005

(Sharing with Inspire Me Monday, Literary Musing Monday, Tell His Story, Let’s Have Coffee, Porch Stories, Faith on Fire)

 

Laudable Linkage

img_0021

Here’s another round of notable reads found recently:

How to Avoid Becoming (Heavenly) Hangry on Vacation.

What Your Child Needs More Than Self-esteem, HT to Story Warren.

A Parent’s Guide to the 5 Skeptics Who Want to Shame Your Kids for Being Christian, HT to Challies.

When You Don’t Enjoy the Little Years. Even though you love your little ones dearly, some days are hard.

Can I Trust God With My Child’s Suffering? HT to True Woman.

How to Bring the (Whole) Bible to Life for Kids, HT to True Woman. Though I chafe at the phrasing of the title (the Bible IS living – John 6:63), I know what the author meant, and there are some great ideas here.

When the Content Police Came for the Babylon Bee, HT to Challies.

Hope for People With Food Allergies, HT to True Woman.

The Real Story of Christopher Robin, HT to Glynn. Sad, but I hope on some level the family retained some joy that the Pooh stories were such a dear part of many people’s childhoods.

Several people have asked me if I’ve heard of the recent ruling to remove Laura Ingalls Wilder’s name from a literary award. I’m not surprised, especially in today’s climate. There were characterizations and incidents in the books that we cringe at today. But I hope this does not lead to a pulling of her books from shelves or reading lists. We encounter what we would consider wrong attitudes in a number of older books, even classics. If we tossed books that had anything in them we disagreed with – well, we wouldn’t have much left. It takes long years to change cultural thinking. The better way, I believe, is to realize that every person and every generation is a mixture of good and bad and to educate about both sides. A couple of good articles I’ve seen on this are Scrubbing Laura Ingalls Wilder is a Dangerous Step Toward Ignorance (HT to Melanie) and How to really Read Racist Books to Your Kids, (HT to 19th Century Classic Children’s Books You Might Have Overlooked, which I found through Story Warren). I wouldn’t agree with every point in the latter (mainly the evolutionary lens), but both articles make good points.

I usually like to close these posts with a funny or thoughtful picture or meme – but I don’t have one handy and need to get on to today’s tasks, so I’ll wish you a Happy Saturday!

Laudable Linkage

IMG_0195

Here are noteworthy reads discovered this last week:

Reaching for the Light. A mom’s struggle to spend time with the Lord and four kids.

Why I Took My Six-year-old Son on an Overnight Trip. Thoughts on Scripture’s instruction, “Son, give me your heart.”

The Hardest Part of Mothering.

Youth Group or Frat House? HT to Out of the Ordinary. Wisdom about youth group activities that humiliate.

In Defense of Preachy Children’s Books. HT to Story Warren. “Kids want to be entertained and delighted. The first thing you can do is erase the words moral, teach, message, and lesson out of your vocabulary…keep authoritative figures, like parents, teachers, or older siblings, in the background. Lastly, never let the adults in the story tell what the main character should do. Remember, it is a sin to preach in fiction.” The author counters this advice with examples from beloved children’s classics, and I agree with her. There was something in me that rose up to meet and welcome moral instruction in stories. It can be overdone, of course. And there are times to let readers realize what the story is about rather than telling them directly. But, “Rather than detracting or distracting from the story, were these passages giving me the names of the lovely ideals I sensed in the characters I admired? Were they revealing to me an eternal, universal world of Courage, Sacrifice, Hope, Joy, Love that, unlike the long-ago and fairytale story-lands I longed to enter, was near at hand for me to dwell in? Could this be why didacticism, properly woven into story, does not ruin but elevates it?”

100 Summer Crafts and Activities for Kids, HT to Story Warren.

And a thought for the day, HT to Jody Hedlund re writing, but applicable to many areas:

Where Is God’s Compassion and Mercy in Job?

Image courtesy of Alex Bruda at freeimages.com

The first few times I read through Job as a young person, I was a little…dismayed,  or at least perplexed at how God responded to him near the end. I understood that God was displaying His wisdom, majesty, power, creativity, and other attributes. Job was humbled and repented and God restored him and blessed him, so the book had a happy ending. But I remember feeling that if I had been in Job’s sandals, I would have wanted an encounter with God that seemed more warm and comforting.

Then I discovered the passage in James 5 where James is encouraging Christians to be patient and stand fast in the face of suffering.

As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

I believed that God was compassionate and merciful: I had seen that in many other places in the Bible. But where did one find that in Job?

Our church has been reading through the Job together the last few weeks, and I’ve been doing my reading from the ESV Study Bible. Their study notes brought out some points I had missed.

Of chapter 38, verse 1, they say:

God reveals himself to Job in a display of both majestic power and relational presence: “the LORD” (Hebrew YHWH), the name most used to signify God’s covenant character and promises (see. Ex. 3:14-15), was used in the prologue where God describes Job’s relationship to him (see Job 1:8; 2:3); the fact that the Lord “answered Job” contrasts with what the friends…indicated he should expect (see 35:9-13)…It is a covenantal gesture when the Lord reveals his power and his presence as he speaks to Job “out of the whirlwind.” While he does not come simply to justify Job, the Lord’s presence shows that his reproof comes in the context of steadfast love toward Job and not as judgment for what the friends assumed was Job’s repudiation of the path of righteousness (p. 926).

The fact that God came to Job personally indicates His care, and the use of His covenantal name shows He is speaking to Job out of a loving relationship.

Part of what God is getting across to Job includes this:

Job had drawn conclusions about the about the nature of God’s rule from what was revealed on earth in his and others’ circumstances. However, [Job] did not account fully for what is hidden from him, and thus his words cast a shadow on the wisdom and righteousness of God’s rule. In his speech, God will question Job in order to remind him that, even in what is revealed of God’s powerful and majestic governance of the natural world and its inhabitants, much is still hidden. And if this is true for creation and its creatures, how much more is it true in relation to the wisdom and purpose of the Creator? (p. 926).

The notes point out later on that Job had experienced what it was like “to have what was hidden about him (e.g., the state of his heart before God) questioned and judged by those who had drawn wrong conclusions from what was visible in his circumstances. The Lord now questions Job for overextending his judgment of what his suffering meant about the Lord’s just governance of the world” (40:6-9) (pp. 929-30).

We don’t think of getting dressed down as a mercy, but it is if that’s what we need, isn’t it? A wise father corrects his child. He does not let his child continue in wrong thinking about God. Sometimes we need to feel our smallness contrasted with God’s immensity. When we’re questioning what God is doing in the world and our lives, we need to be reminded that He knows what he is doing, has everything under control, and has a reason for what He allows, even if we don’t know that reason.

All of those details God gives about the animals displays not only His wisdom, but His care of them. This reminds me of what Jesus said in Matthew 10:29-31: ‘Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.” Layton Talbert says in Beyond Suffering: Discovering the Message of Job: “The Lord is powerful and majestic and wise beyond man’s comprehension, but He is also compassionate…even towards beasts. He talks as if He has intimate knowledge of their nature and needs because He does. That’s the point” (p. 206).

God displayed compassion and mercy in many ways throughout the book:

  • His limitation of what He allowed Satan to do
  • His unseen presence with Job through everything that happened
  • His physical manifestation to Job
  • His fatherly correction of Job.
  • His vindication of Job against his friends’ accusations
  • His wisdom and care of the animal kingdom highlighted His care of Job
  • All was done within the context of God’s relationship with Job.

That last point is in fact part of what the whole book was about: that Job wasn’t serving God just for God’s blessings, that he wasn’t being “pious for pay” as Dr. Talbert put it (Beyond Suffering , p. 40).

Sometimes I think I’ll feel better if I know what God is up to and why, and sometimes He graciously shares that. But other times, as in Job’s case, comfort does not come from full disclosure of what was going on behind the scenes and why God allowed it. Job did not get all the answers he wanted, but he got God’s presence, a fuller understanding of Him, and a manifestation of His care. And he was satisfied.

(Sharing with Inspire Me Monday, Literary Musing Monday, Tell His Story, Coffee for your Heart, Porch Stories, Faith on Fire)

Hearing Hard Things

IMG_0806

The new, popular doctor has a specific trademark: he never tells anyone bad news. He never makes patients uncomfortable with invasive tests or procedures, never makes them take unpalatable medicine, never advises them to change their ways. Any physical problem can be addressed with a cheery talk and a few pills that have no unpleasant side effects. Never mind that his patients are dropping like flies. He’s just so nice, and everyone leaves his office feeling uplifted and encouraged.

Most of us recognize that as a ridiculous scenario. Such a doctor would never have a successful practice. Over the long run, this physician’s patients would realize that avoiding bad physical news and treatment is not the way to a long and happy life, no matter how pleasant it seemed in the short run.

I’ve been reading through Jeremiah and then Lamentations in the last few weeks. God’s people had ignored His warnings and pleadings, and the time had come for judgment. Jeremiah told Israel that the only right response now was to surrender to the coming Babylonians. Such pronouncements sound like treason, though, and the people either ignored him or persecuted him. They preferred to listen to pleasant prophets with seemingly better news.

“Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity to restore your fortunes, but have seen for you oracles that are false and misleading” (Lamentations 2:14, ESV).

We don’t like to hear about sin, but attempting to overlook or redefine it has the same results as ignoring the tumor bulging from someone’s body. The first step in dealing with either sin or cancer is acknowledging that they are present: then something can be done about them.

“Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy” (Proverbs 28:13, ESV).

We also don’t like to hear discipleship has a high cost or hard sayings. Jesus Himself lost followers when they didn’t like what He said. People loved Him as long as He healed and fed them and kept His message positive, but the crowds dwindled after hearing about sin, change, self-denial, and the like.

Preachers and writers who don’t expose sin gain a following, but they do their hearers harm in the long run. Ministers who highlight the benefits of Christianity while never teaching about its costs and mysteries make weak and even false disciples.

“For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2 Timothy 2:3-4, ESV).

We need to be careful that the preachers, writers, and churches we follow declare the whole counsel of God. We need to read it all for ourselves, not just for the parts that make us feel good. We need to believe in God as He presents Himself in the Bible, not in our own images we make of Him.

It’s true that the Christian life is more than just avoiding sin. My husband observed at one church we attended that the primary conclusion of any message was “Don’t sin.” We rarely if ever heard about the joy in following Jesus or pursuing our relationship with Him. A family member recently told us that conversation with a certain group of friends seemed to always center on what awful sinners we all are and lacked the joy of walking in grace and forgiveness. God doesn’t want us to grovel or wallow in our sinfulness. He wants us to acknowledge our sin and come to Him for forgiveness and cleansing, yes, but then we pursue our relationship with Him and grow in love for Him. Our earthly fathers wanted us to obey them, but that was not the whole focus of our relationship: they wanted their children to enjoy their love and the rest of their interaction as well.

When we believe on the Lord Jesus Christ as our Lord and Savior, the sins that came between us and God are forgiven. We’re born again. When we sin afterward, we’re not unborn, just as a child born into a family will always be a part of that family. But, just as a child’s disobedience mars the fellowship he has with his parents, so our fellowship with God is not what it should be when we sin. “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9, ESV). A good parent disciplines his child for the child’s good and growth in maturity. Our heavenly Father does the same. So sin isn’t the entire focus of the relationship, but it does affect the relationship.

The focus in our relationships with both our heavenly Father and our earthly one is love. Love does not overlook sin. But love motivates us to avoid sin or confess and forsake it when we do yield to it.

And as for hard sayings and hard-to-understand concepts in the Bible, we have the same reply Peter did when Jesus asked the disciples, “Will ye also go away?

“Lord, to whom shall we go? Thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God” (John 6:68-69, KJV).

We won’t understand everything, but we know Him, and we can trust Him.

“Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away” (Luke 8:18, ESV).

(Sharing with Literary Musing Monday, Inspire Me Monday, Tell His Story, Wise Woman, Woman to Woman Word-filled Wednesday, Writer Wednesday, Porch Stories, Faith on Fire)

Laudable Linkage

img_0021

Here is another round of great reads online:

To Great Things That Never Came, HT to Challies. “Despair forgets that there are more pages. It gazes at the brief span of our lives and complains that all should be fulfilled before the page is turned. But hope loves the whole story. Hope breathes, laughs, and draws courage from gazing upon something grander than self.”

How Could God Ask That? A different take on Abraham’s being asked to sacrifice Isaac and other hard stories.

Ever Feel Punished and Passed Over? What We Can learn from Caleb. Some interesting points that hadn’t occurred to me before.

It Takes a Church to Raise a Child. “It takes a church to raise a child because it is in the church that our children find a whole community of adults who love them, who have a deep concern for them, and who are eager to see them come to faith and grow in godly character. This ‘village’ is not there just to keep them in line when they get unruly, but to experience the joy of seeing them grow up in God and grow up for God.”

Why Youth Stay in Church, HT to Story Warren. I personally did not have the advantage of #3, at least the spiritual advantage, though my parents did teach us right and wrong and held us accountable. So young people who are not from Christian homes, don’t despair: God can work abundantly through the first two.

To Be a Princess. “Her histories remind us that the life of a princess is not one to be envied. Those who made their mark on the world were the ones who refused the easy road.”

Telling a Better Story, HT to Challies. “The interviewer asked him how to keep young men from falling into racist and nationalist ideologies. [Jordan] Peterson responded, ‘Tell them a better story.’” The author points out the good of what Jordan said but presents the even better story.

How to Help – Not Hurt – the Singles in Your Church. The “lousy encouragement” especially stood out to me.

Practical Help for Those With Chronic Health Conditions. Good information not only for those with health issues, but for their loved ones and friends as well, to get a picture into their world behind the scenes.

Why Mr. Rogers Still Matters, HT to True Woman.

Compass Book Ratings, HT to Kim. I had often wished there was a rating system or “parental guidance” cautions for books like there is for movies. Now there is!

A cute story: a woman sees a porcupine stuck on its back and helps it out:

Happy Saturday!

Laudable Linkage

IMG_0195

It’s been a little while since I have been able to share noteworthy reads found recently. Here’s my latest batch:

Oil and Dew: Two Reasons to Give Church Another Chance. “Sharing the way God’s Word is changing them, testifying to the evidence of His active presence in their circumstances, they are precious oil, for even during times when God seems silent in my own world, I am encouraged by His ‘very present help’ in their lives.”

Do I Deserve This Painful Journey?

Beware of Running Too Hard. Joni Eareckson Tada’s letter to her 30-year-old self.

There Is Nothing Trite About It! “News elicits from you a variety of opinions about which you can do nothing except to offer them as more news, about which you can do nothing.” “To say, ‘I’ll pray for you’ is to say, ‘I will speak with the Author and Creator of all things. He’s my Father and invites me to come to him any time. I will speak to him about those things. I will plead his promises. I will speak to the one Being in all the universe who has all knowledge and all power and who is perfectly good, and I will ask him to help, to intercede, to grant joy and peace and meaning.'”

Why Controversy Is Sometimes Necessary, HT to Challies. “There are times when believers are divided over serious and consequential questions, and controversy is an inevitable result. The only way to avoid all controversy would be to consider nothing we believe important enough to defend and no truth too costly to compromise.”

The Many Faces of Legalism, HT to Challies.

Seven Reason Prayer Meetings Fail, HT to Challies.

Young Christians: Set an Example. “Don’t give in to those low expectations. Elevate their expectations. ”

Parenting: What to Do When You Don’t Know the Answers.

Homeschool Will Not Save Them, HT to True Woman. “It will be Christ that moves upon the heart of a child if they are educated at home, and it will be Christ that moves upon the heart if they are not. Christ is the hero of Christian homeschool, not us parents.”

On Reading Numbers (The Book, Not the Digits)

8 Ways to Welcome People with Disabilities into Your Church, HT to Challies.

We Don’t Need To Go Back To The Early Church, HT to Challies.

What’s So Bad Abut the Passive Voice? HT to Challies. There are good times to use it.

Opening Up Christmas Shoeboxes: What Do They Look Like on the Other Side? HT to Challies. They might not be good for some countries.

And just for fun, The History of Popcorn, HT to Story Warren:

(If you can’t see the video, it is also on YouTube here.)

Happy Saturday!

Laudable Linkage

IMG_0195

Here’s my latest round-up of good reading on the web:

You Don’t Love the Church.

What Does It Mean to Abide in Christ, HT to Challies.

The Long Drive Home. I can identify.

Studying God’s Word When You’re Tired and Busy, HT to Challies.

Three important differences between flattery and encouragement, HT to Challies.

False Friends and Dead Words, HT to Challies, on words in the KJV which mean something different now than they did then and how that causes confusion.

The Little Known Story of Olympian Eric Liddell’s Final Years.

Scott Hamilton Was Demoted As an Olympic Broadcaster. Don’t Feel Sorry For Him. Scott is my all-time favorite ice skater. I enjoyed his testimony here:

Happy Saturday!

 

The blessing of certainty

Some years ago I caught part of a TV program involving a group of people from several different denominations discussing tolerance. How the conversation progressed was quite interesting. In the part that I saw, they were at first discussing how intolerance can lead to persecution of those who believe differently. Then someone remarked that even the term “tolerance” smacked of arrogance — that one group is right but they are going to tolerate, or allow for other groups. Someone else remarked that in order to tolerate others you must have a seed of doubt that your beliefs are right, that there is a possibility that you could be wrong and other belief systems could be right. The last sentence I heard before turning the TV off was, “There is no room for certainty.”

I couldn’t disagree more.

I do believe in tolerance. The first Dictionary.com definition is “a fair, objective, and permissive attitude toward those whose opinions, practices, race, religion, nationality, etc., differ from one’s own; freedom from bigotry.” I don’t believe “a fair, objective, and permissive attitude” smacks of arrogance: just the opposite. Nor does it indicate doubt of one’s own beliefs.

And I do agree that intolerance has led to persecution and should not have. New Testament Christians, especially, are not told anywhere to persecute in any way those whose beliefs differ from ours.We believe that those of other beliefs have every right to exist and practice their beliefs. We’re to love, both our neighbors and our enemies. We’re instructed to share God’s truth, but if people don’t believe, we leave them to the Lord and hope and pray they have a change of heart. We don’t persecute them.

But what I disagreed with most was that last line about there being no room for certainty. I don’t believe that faith is a nebulous thing, that as long as you have faith in something you’re fine, that all religions are basically the same and lead to the same place. You don’t have to examine them very long to realize they don’t have all the same values and ends.

Our postmodern world wants to move away from absolute truth. “The questions are more important than the answers,” we’re told. Even people who call themselves Christians chip away at doctrinal truth.

It’s true there are mysteries to life and faith. We spend way too much time arguing over things that are unclear rather than living out what is clear.I often hear people say, “We’ll never understand until we get to heaven.” Surely we’ll understand much more than we do now, but I don’t see any guarantees in the Bible that even then we’ll understand everything. God’s mind and ways and thoughts will still be much greater than ours. But our trust will be perfect then.

Yet there is plenty in the Bible that is clear. God communicates specific truth to us. And sure, there are things we don’t understand, things we gain insight on from talking with and reading others, things we wrestle with, things that are hard to come to terms with. Most of us wrestle with a measure of doubt at times and carry around a list of unanswered questions. There are things we wish were more clear.

But reading and hearing the Bible taught shouldn’t lead us into more and more of a morass of uncertainty. There are plenty of bedrock truths to hold onto.

There is a God.

He made everything, including us.

He gave us His Word.

He is righteous, holy, and just, and we have sinned against Him.

He is merciful, kind, gracious, and loving and has provided salvation for those who will believe in His Son, the Lord Jesus Christ, who lived a sinless life, died on the cross for our sins, and rose bodily from the dead.

There is a literal heaven and a literal hell.

There are clear and definite sins.

Faith is too important an issue to leave up to uncertainty. God doesn’t leave us in a philosophical fog on the most important issues.

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. John 20:30-31, ESV

I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. I John 5:13, ESV

For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. 2 Peter 1:16-21, KJV

 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.Hebrew 6:17-20, ESV

That doesn’t mean I feel I have all the answers to every little philosophical question or that I know how everything always works together. But I have a firm foundation, a “sure and steadfast anchor of the soul.”

See also:

Why Study Doctrine?
What Do You Know?
The Foundation of Our Faith.

(Sharing with Literary Musing Monday, Inspire Me Monday, Glimpses, Faith on Fire, Tell His Story, Woman to Woman Word-filled Wednesday, Coffee For Your Heart, Porch Stories, Wise Woman)

Laudable Linkage

IMG_0195

I found a lot of good reads the last week or so:

On Blind Faith and God.

Why You Desperately Need the Holy Spirit , HT to Challies.

The Power of De-Conversion Stories: How Jen Hatmaker is Trying to Change Minds About the Bible, HT to Challies.

Who Is the God of Mormonism?, HT to Challies.“One thing you’ll discover as you’re talking with your Mormon (LDS) friends is that though we use the same terms, we often mean very different things. Mormons have different definitions of Gospel, repentance, salvation, grace, Hell, and nearly every term you’ll be using in your conversation.”

5 Things That People Who Are Dying Want You to Know, by Kerry Egan, HT to Lisa.

How to Choose Worship Songs. Yes, to all the points mentioned here.

My Son, Withhold Judgment, HT to Challies.There are some times we need to act quickly; there are other times to realize we don’t know all the facts and need to wait.

How Do I Fight Pride When Competing in School, Business, and Sports? HT to True Woman.  “If we are better in some subject than someone else, God made us better. And his reasons for doing so are not pride and boasting and elitism. His reason for doing so is that we might use our competencies for the good of others.”

If God Doesn’t Heal You, HT to True Woman. “Although God can heal us, we must never presume that he must.”

The Why of Encouragement.

Why Do I Believe in Credobaptism, HT to Challies.

Why Young Christians Need Old Books, HT to True Woman.

In Defense of Evangelicals Who Support Trump, HT to Proclaim and Defend. Interesting, whichever side you’re on. Not written by an evangelical but by a Jew who acknowledges that “It is usually easier for an outsider to defend a person or a group that is attacked than for the person or group.” As he also says, “Character is a complex issue.” I’m not willing to say it’s not a factor at all – far from it, and I don’t think he’s saying that, either – but it’s true that some people with awful personal lives can be good leaders. But if we acknowledge that on one side of the ballot, we need to concede it for the other as well.

Growing Old Graciously, HT to Challies.”I don’t know everything, but what I do know, I can share.”

The Benefits of Listening to the Elderly, HT to Challies. “Why might the Lord, in his grace, cause the aged to repeat themselves as they do? What is the Lord showing us through it? Rather than rolling our eyes or thinking ‘Here goes Grandma again,’ what can be gained from these times?”

When I Give a Book.

On Writing Books and Getting Published, HT to Challies.

The Incredible “Mehness” Of Social Media, HT to Challies. An aspect we don’t often think of. Even if much of what we do there is harmless or even interesting, how does that impact our everyday lives and responsibilities? Do those things impact those with whom we have to do or take our attention away from them?

Ideas For Things to Do On a Snow Day, HT to Story Warren.

And in the “Seriously?” category: There’s a Reason using a Period In a Text Makes You Sound Angry, HT to Lisa. I never knew this was an issue – and it shouldn’t be. A period is just the end of a sentence, not the end of a conversation or an indicator of anger, disinterest, or insincerity.

Hope you have a fine Saturday!

(Links do not imply 100% endorsement.)