Laudable Linkage

Laudable Linkage

Some of the good reads found this week:

Have You Counted the Cost? HT to Challies. “Two things can be true at once. The gospel is absolutely free, and yet the gospel costs us everything.”

Why Do the New Testament Letters Sound Different from the Gospels? “The gospels do sound quite different from the New Testament letters. The simple parables and catchy teaching of Jesus give way to long doctrinal treatises on justification by faith, a theology of the body of Christ with its many members, or instructions for how households and churches should be governed. So how do we explain the difference? How did we go from stories about lost sheep, people planting seeds, or runaway sons to exalted discourses on theology?” I never thought about this before. This article gives some great answers.

I Will, If the Lord Permits, HT to Challies. “Here even the apostle Paul himself admits that his plans are fallible and must therefore be flexible. ‘I have made my very best plans,’ Paul says, ‘and am operating according to them to the best of my ability—but all the while in the recognition that my plans may not be God’s plans.'”

You’re Their Mom or Dad, Not Their Pastor or Evangelist. “Parents who love the Lord naturally long for their children to do the same. Their ‘heart’s desire and prayer to God for them is that they may be saved’ (Romans 10:1), and rightly so. And so they share the gospel with their kids and earnestly pray for them. But what are they to do when such attempts do not bear immediate fruit?”

Unreasonable Hospitality, HT to So She Reads. “This idea of unreasonable hospitality is found throughout the Bible. Think of killing the fatted calf for a stranger traveling through: giving of your best to someone you do not know and may never meet again; think of the widow’s last cruse of oil given to a prophet; think of five loaves and two fishes feeding 5000 people. This is the very embodiment of unreasonable hospitality.”

Story of Grace, HT to So She Reads. I have the famous print of an older man praying over the dinner table, as well as a companion piece of an older woman, in my dining area. It was neat to read the story behind it.

“Fear is a liar and a thief. A liar, because it fills our minds with
hypothetical horrors, and a thief because it steals precious hours we
can never get back and strips them of peace.” ~ Jeanne Damoff

Laudable Linkage

Laudable Linkage

I have just a few reads to share this week:

Set Your Heart, HT to Challies. “’I just don’t want to be a Pharisee.‘ This is normally how it starts. There is a good impulse to want to avoid self-righteousness or gospel-less obedience. But this good impulse quickly gets co-opted by the devil.”

5 Ways to Worship God in Everyday Life. “Worship includes both words and actions. It is more than a feeling, an experience, an environment, or a ritual. Worship is communicating through what we say and what we do that God is most important in our lives. How do we keep God first every day?”

The World Needs Evangelists with Cheerful Confidence, HT to Challies. “Christians who share the gospel today shouldn’t imagine themselves trapped in a pit of defeater beliefs, scrambling to dig their way up to level ground just to make a case. No. It’s the world that’s in the pit. The believer stands on solid ground, secure on the rock, and calls out with confidence, ‘Come up higher. There is light, there is air, there is life up here.'”

The Mother I Meant to Be, HT to Challies. “Be the best mother you can, but sanctification—for you and them—comes slowly. You will not be enough, and the good in your children will sometimes be in spite of you rather than because of you. That may sound depressing now, but it will be a relief later.”

1,440 Jewels: Mastering the 1,440 Minutes God Gives You. “We all live on the same 24-hour clock, but have you ever paused to consider the sheer number of minutes we are gifted? There are 1,440 minutes in every single day. That’s not just a mathematical fact; for the Christian, it’s a profound spiritual truth. Each minute is a tiny, precious container, filled with potential for worship, service, growth, and connection with our Creator.”

Paul Tripp quote

Of course you’re not up to the task, that’s why you’ve been given the presence, promises and provisions of Jesus. Paul David Tripp

Laudable Linkage

Laudable Linkage

I found several thought-provoking reads this week:

Why Looking Backwards Keeps You Safe, HT to Challies. “When I face a vexing theological question, I start with what I know for sure and use that to organize the field, eliminate options, and clarify the task. I move from the known to the unknown. In this case, two sound convictions guided my assessment of the ‘revival.'”

Your Father’s Care Is Round You There, HT to Challies. “Good hymns, old and new, have a way of exposing and strengthening our hearts across a seemingly infinite variety of situations. They present us with general truths, anchored in God’s Word, that penetrate into the darkest and most complicated crevices of our circumstances.”

Praying for the Impossible and the Simple. When we pray for God to save our lost loved ones, we’re praying for Him to do something only He can do, but something which He delights to do.

God Is Our Guide on Paths We Did not Choose. HT to Challies. “When I was fifteen, I made a promise to the Lord that I would obediently go wherever he led. Back then, I was sure he’d call me to an impoverished country to serve as a missionary. I was open to that. Instead, he has led me into a life marked by physical pain. It’s not exactly what I had in mind. . . . sometimes God guides us to places we could never have imagined for ourselves. His plans for us are good, but they are not always easy. Even so, I’ve learned that when God calls us to walk through a shadowed valley, he has promised to go with us. We can trust his guidance because he provides what we need to persevere through every valley.”

How Reading the Bible Every Day Changes Everything. “It did, indeed, take me fifteen months to finish, but I finished. I did something most Christians will never do. I read the entire Bible, from Genesis to Revelation. In the process, I discovered something unexpected—the key to a dynamic Christian life. Little by little, as I read through my Bible, amazing things began to happen. Some of them were so subtle I didn’t notice them at first. Others took years to fully manifest, but they transformed my life.”

Truth in Small Bites Is Truth Nonetheless. “When life takes a turn, most of us tend to push Bible reading aside until our circumstances return to normal. If you’re not able to sit down at your kitchen table for a quiet hour of in-depth study, you don’t even crack open God’s Word. Somewhere along the way, you’ve told yourself that if you’re not able to feast, you shouldn’t eat at all, not realizing that a handful of almonds in the middle of the night is far better than allowing your soul to starve.”

We Still Need Gentlemen. “We all saw the pictures of men who stood by and watched while 23 year old Iryna Zarutska was stabbed to death on a bus. We saw those photos and wondered how we’ve come to this place in history, a time when men have lost their protective instinct. According to scripture, men were created to protect and treasure those more vulnerable than themselves. God calls men to be strong, to be heroes, to be courageous and caring. Sometimes when we turn on the news, we begin to realize that many men have lost their sense of purpose in favor of apathy or self-preservation.”

Watch Your Language, HT to Challies. “Nasty language is a black-magic wand. When you touch it to a person,place or thing, you perform an act of mild (and sometimes not so mild) denigration. When you use everyone’s favorite vulgar word to denote the sexual act, you reduce the act. You gut the spirit life out of it. With profanity, you denigrate what you feel is overvalued. You try to cut it down to size. … When you curse compulsively you produce a view of the world that’s smaller and meaner.”

Welcoming Others with Gospel Hospitality, HT to Challies. “When we hear the word ‘hospitality,’ we may think only of inviting people into our home. The thought of doing so may create a feeling of panic deep within us as we think about cleaning the house or fixing an elaborate meal. Hospitality can feel risky as we think about letting strangers and even friends in our homes and our lives. But gospel hospitality says nothing about a clean house or fancy meals. In fact, nothing about the gospel is fancy or flashy.”

Let Kids Read Dangerous Stories: 3 Thoughts on the Rise of Cozy Fiction, HT to Challies. “I’ve begun noticing a trend in popular fiction books over the past few years, and that’s the word ‘cozy’. Cozy romance, cozy mystery, cozy fantasy. We’re surrounded by books and stories of picture-perfect relationships, dreamy Hallmark settings, and adventures-that-aren’t-really adventurous.” I agree with this writer that these kinds of stories are okay, but not realistic. I like the G. K. Chesterton quote she shares: “Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon.”

How God loves us: not because we are lovable but because He is love,
not because He needs to receive but He delights to give.–C. S. Lewis

Look to Jesus

Look to Jesus

Do you ever hear or even sometimes use a phrase and then one day suddenly wonder, “What exactly does that mean? How do we even do that?”

I thought that recently in regards to “looking to Jesus.” That phrase comes from Hebrews 12:1-2: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”

Other translations say “fix our eyes on Jesus.” To me, that implies purpose, intention. Some say “keep looking,” which indicates a sustained, continuous look–not a quick glance. According to the Strong definitions at the bottom of this page for the Greek word for “Let us fix our eyes,” it means, “To look away from (something else) to, see distinctly . . . to consider attentively.”

How can we look to Jesus when He is not physically on Earth any more? He wasn’t when Hebrews was written, either, so the author did not have a physical view in mind. Where do we see Him these days? In His Word.

What would that look like in everyday life?

In Isaiah 45:21b-22, God says, “There is no other god besides me, a righteous God and a Savior; there is none besides me. Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.” Some other translations say “Look to me.” The first way we need to look to Him is for salvation. As He said, He is the only true God and Savior. God took on flesh in Jesus and bore all our sins on the cross so that when we turn from our sins and our own self-righteousness and trust in Him as our Savior, we’re forgiven, made a child of God, and given eternal life.

Then we can look to Him as an example.

When harried with a constant stream of people with needs to be met, look to Jesus. He was never impatient. He was compassionate.

When it’s hard to find time alone with God, look to Jesus. He sought creative times and places to spend with His Father. He didn’t get frustrated when people interrupted His prayer time.

When angry and wanting to just let someone have it, look to Jesus. “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (2 Peter 2:23).

When it’s hard to forgive others, look to Jesus. He freely forgave us. He died for us when we were His enemies.

When others are tough to love, look to Jesus. He loved those who had no interest in Him. He loved those who crucified Him.

When it’s difficult to serve others, look to Jesus. When He washed the disciples’ feet, He said He had “given you an example, that you also should do just as I have done to you” (John 13:15). “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men” (Philippians 5-7).

When you don’t want to give, look to Jesus. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich” (2 Corinthians 8:9).

When people don’t understand you, look to Jesus. His own parents and brothers didn’t always understand Him, nor did the disciples. He patiently kept doing His Father’s will, and eventually understanding dawned for His loved ones.

When storms come, look to Jesus. He was so trustful in His father’s care that He could sleep in a storm-tossed boat.

When God’s will seems hard, look to Jesus. He poured out His heart to His Father and even asked if the cup He was to partake of might be removed. Yet, ultimately He said, “Not my will, but thine be done” (Luke 22:42).

When suffering, look to Jesus. “For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps” (1 Peter 2:21).

But, you say, He’s Jesus. He’s God. He’s sinless. Of course He perfectly trusted and obeyed.

We’re not God and never will be. How does looking to Him help us when we’re so far from what He is?

2 Corinthians 3:18 says, “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”

He’s more than just an example. Somehow, as we behold Him, we’re gradually changed to be more like Him. Colossians 3 talks about putting off the old self and putting on “the new self, which is being renewed in knowledge after the image of its creator” (verses 9-10). We put on the new self not just by changing habits, but by being renewed in the knowledge of Him.

As we see the living Word of God (John 1) in the written Word of God, we see His glory, our minds are renewed, and we’re changed to be more like Him.

There’s an old hymn titled “Take Time to Be Holy” by William D. Longstaff. Someone has adapted the words to say “Take Time to Behold Him“–which is how we become holy.

Take time to behold Him,
Speak oft with Thy Lord,
Abide in Him always,
And feed on His Word.
Wait thou in His presence,
Submissive and meek,
Forgetting in nothing
His blessing to seek.

Take time to behold Him,
The world rushes on;
Spend much time in secret
With Jesus alone.
By looking to Jesus
Like Him thou shalt be;
Thy friends, in thy conduct,
His likeness shall see.

Take time to behold Him,
Let Him be thy guide;
And run not before Him
Whatever betide;
In joy or in sorrow
Still follow thy Lord,
And, looking to Jesus,
Still trust in His Word.

Take time to behold Him,
Be calm in thy soul,
Each thought and each temper
Beneath His control.
Thus led by His Spirit
To fountains of love,
Thou then shalt be fitted
His mercy to prove.

Hebrews 12:2

(I often link up with some of these bloggers.)

Ways to Pray for the Lost

Ways to pray for the lost

One of our former pastors who is now with the Lord used to encourage us to pray Scripturally rather than falling into “Christian cliches.”

One evening he especially challenged us regarding praying for people who don’t know the Lord. It’s not cliche to pray “Please save so-and-so.” Paul said of his countrymen, “Brothers, my heart’s desire and prayer to God for them is that they may be saved” (Romans 10:1).

But, if you’re like me, praying the same way repeatedly can seem rote after a while. Petitions based on Scripture not only refresh our prayers but also give us confidence that we’re praying according to God’s will.

The discussion that night sparked a brief search which turned up a few verses of praying for the lost. Since then, I’ve added others as well as some passages that aren’t prayers in themselves but can be turned into prayer.

We don’t necessarily need to mention all these things every time we pray for our non-Christians friends and loved ones, but considering one or two of these at a time can help us pray more fervently and effectively.

We can pray that:

They hear or read God’s Word. Romans 10:17 tells us “Faith comes from hearing, and hearing through the word of Christ.” There are so many ways now to encounter the gospel–in one’s own Bible, on apps, via audio, and so many more options.

Someone tells them of Jesus. In a sense, books, blogs, social media posts, tracts, etc, involve someone telling the hearers or readers about Him. I’ve heard testimonies of people who believed on the Lord alone in their rooms after reading the Bible. But for many, a personal example is needed.

When Jesus had compassion on a crowd “because they were harassed and helpless, like sheep without a shepherd,” He told the disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest” (Matthew 9:35-38). In Romans 10:14-15, Paul writes, “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent?”

We can also pray that those who share the gospel would be given the right words to make it clear. Paul prayed for words, boldness (Ephesians 6:18-20), an open door (Colossians 4:3), and clarity (Colossians 4:4).

God will draw our lost loved ones to Himself. Jesus said, “No one can come to me unless the Father who sent me draws him” (John 6:44).

The Holy Spirit will guide them into truth and remind them. Jesus said the Holy Spirit would guide us into all the truth (John 16:13), teach all things, and remind us of what Jesus said (John 14:26). Paul goes on to say, “Therefore I want you to understand that no one speaking in the Spirit of God ever says ‘Jesus is accursed!’ and no one can say ‘Jesus is Lord’ except in the Holy Spirit” (1 Corinthians 12:3).

Their hearts will be “good ground.” In what we call the parable of the sower in Matthew 13, Jesus talks about various people’s hearts as ground that the seed of the Word is dropped into. The seed doesn’t take root and grow in some because it’s snatched away, in others because their heart is stony, in others because thorns choke it out. But the one with “good soil, this is the one who hears the word and understands it.”

Though we’re not specifically instructed to pray this way, I’ve prayed at times for hearts of lost loved ones to become good ground, for the stones to be removed, the bedrock underneath to be broken up, the thorns to be kept back, so that the seed of the Word can take root and bring forth fruit.

A line from a little-known stanza of the beloved hymn “Just As I Am” says, “Just as I am, Thy love unknown/ Has broken every barrier down.” I think God does that in some by bringing circumstances into their lives to soften them and by bringing them under the sound of the Word that they reject at first, but which gradually breaks down the stoniness. I think apologetics ministries are most helpful here in making way for the gospel.

They would be convicted of sin. Jesus said the Holy Spirit “will convict the world of its sin, and of God’s righteousness, and of the coming judgment” (John 16:8). Though conviction feels awful, without it, people don’t know that there’s anything they need to be saved from. In one sense, as we mature in the Lord, we realize more fully how awful sin is and how offensive it is to God. But we need this initial realization of what sin is in order to realize we need God’s grace.

Their eyes would be opened and hearts turned from darkness to light. Paul said the mission God gave him was “to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me” (Acts 26:18). Again, though this isn’t written in the form of a prayer, we can certainly pray these things for those on our hearts.

That they would not be deceived. In Matthew 7:21-23, Jesus says that some people will fully expect to get into heaven, but will be told that He never knew them. One of my frequent prayers is that none of my loved ones would be deceived into thinking they are saved if they are not. I also pray they would not be deceived by those who twist Scripture to try to make it say something it doesn’t (2 Peter 3:16).

I’ve also prayed that people would realize that whatever they’re trusting in is not dependable and will not satisfy in the long run, or that whatever is keeping them from salvation is not worth it.

They would understand God’s love. God says He drew His people “with cords of kindness, with the bands of love” (Hosea 11:4). Paul prays for the Ephesians “to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (Ephesians 3:16-19). Once while reading this passage, the phrase “to know the love of Christ” jumped out at me. Paul goes on to say that this love surpasses knowledge–yet he prays we’ll comprehend. He’s praying for believers here: we can continually grow in our understanding of God’s love. But I think we can ask for Him to open the hearts of our unsaved loved ones to God’s love as well. God’s law convicted me of my sin and my need of forgiveness, but His love drew me and convinced me it was safe to come to Him and He would receive me.

I was astonished to realize that a familiar passage followed this one in Ephesians. After Paul prayed that the Ephesians would comprehend God’s love, he said, “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen” (Ephesians 3:20-21). We use these verses as encouragement for all kinds of things. But in context, praying for others to know God’s love and be filled with the fullness of God, we can trust He’s able to do more than we can ask or think.

What encouragement that our lost loved ones aren’t “impossible cases.” God is able to work through His word, His people, and His Holy Spirit to turn hearts to Himself.

Romans 10:1

(Revised from the archives).

(I often link up with some of these bloggers.)

Laudable Linkage

Laudable Linkage

I hope you have a great Saturday! There are a few good reads here if you have time.

Four Prayer Responses to the Murder of Charlie Kirk, HT to Tim Challies, who has curated several posts on different aspects of Kirk’s murder here.

I don’t often link to Facebook posts, but this one shared by a friend from author Tricia White Priebe points out how rejoicing over Charlie Kirk’s murder shows society’s lack of value of human dignity.

O Lord, Heal Our Land. “Anyone who lived through the late 1960s and early 1970s, as I did, can see the parallels between then and now. And yesterday’s assassination of Charlie Kirk on a college campus in Utah has left us all stunned, wondering about our own future as a nation.”

Bible Reading as a Blessing, Not a Burden, HT to Challies. “I loathe the times I’m distracted by a screen, or a crick in the neck, or an overly groggy eye. Or even worse, when the pillow seems more pleasing. I suspect I’m not alone in my laments and loathes. And I bet you want to hang on the word of God, too.”

How to Rightly Train Your Affections, HT to Challies. “While human preferences for food or favorite football teams may be value neutral, preferences are not always so. We are commanded by God to prefer certain things. Or to shift again to the language of affections, God calls his people to rejoice in, love, and desire certain things and to despise other things. Our affections, in other words, are not always value neutral. We are responsible for training them according to the revealed will of God.”

Making Space for Others, HT to the Story Warren. “Let’s scoot over.  Make room. Here, take this spot and sit by us. If you are walking into a space as a new student, neighbor, or church visitor, those can be some of the kindest words ever spoken. As a woman in my mid-fifties, I’m shocked that the awkwardness of junior high floods back so quickly when I am in a new situation. And, as a ministry leader who usually runs the room, I can forget how it feels to walk into an unfamiliar one.”

Go Ahead, Bring a Knife to a Gunfight. “God calls each one of us to battle for the right and against the wrong, and it’s a simple fact that many of us are not equipped with the kind of weapon we would prefer to carry into such a conflict. Many of us look at the weapons wielded by others and wish we had theirs instead of ours. Yet in the battle for God’s cause, he always means for us to put to use the weapon we have on hand with the conviction that he will bless our efforts, no matter how weak or paltry those weapons may seem.”

The Good Always the Enemy of the Best. “Somewhere along the way, despite our desire to give our children the best, we can find ourselves spending vast amounts of time, energy, and money pursuing the good instead. How does this happen? We become deceived. Deceived by culture. Deceived by our well-meaning friends. Deceived, sometimes, even by Christians.”

The Most Exasperating and Least Rewarding. I’ve been pondering similar thoughts recently. “If you move to a new town and search for a new church, it’s unlikely you will find one that offers everything you’d prefer a church to offer—every doctrine, every emphasis, every association, every ministry, every preference. You may love the music, but wish there was a greater emphasis on liturgy. You may appreciate the effort that goes into evangelism, but lament the lack of effort that goes into youth ministry. The preaching may be just what you are after, but the small-group ministry is sputtering. Yet churches are bundled—you have to weigh the weaknesses against the strengths and the desirable qualities against the undesirable. Perfection isn’t an option.”

Journaling God’s Faithfulness: 10 Questions to Develop This Faith-Building Habit. If you’d like to keep a spiritual journal, this post has a lot of good suggestions for what to write about.

Is Being Pro-Life Really Just “Pro-Forced Birth?” HT to Challies. No, and this article explains why. “When it comes to moral issues, like abortion, we must always be alert for the word games, rhetorical ploys, and manipulative language that distort the truth and make something evil look good.”

Don’t Do Everything for Your Kids, HT to Challies. It’s interesting that I have seen this theme in a number of blog posts lately. “What I’d like to suggest today is that just as important as giving your kids opportunities to play soccer or violin or go to that birthday party or go to the park or do that activity or play that game with them is to allow yourself time to read the Bible or a book or to spend time with your spouse. It’s possible to give too much to your children, sacrificially, at the expense of your wellbeing and the relationship with your spouse (if you have one). And that will not serve your children, yourself, or your marriage well.”

Close to Shepherd

The closer we are to the Shepherd,
the safer we are from wolves.
Unknown

The Only Bloodline That Matters

Th Only Bloodline That Matters

Bloodlines used to mean a great deal in society. Many a Regency-era romance involves a highborn person who falls hopelessly in love with someone who is wonderful and kind, but off-limits because of their low birth. Even now we speak of someone being from “a good family.”

I’ve often been curious about my ancestry, but I’ve never investigated how to research family history. I don’t know much about relatives who lived before my grandparents. It’s fun to hear others talk about what kind of people they came from. Well-thought of ancestors can make us feel good about ourselves. But it’s embarrassing to find out we come from a criminal or some otherwise unfavorable lineage.

Recently someone reminded me of John Harper, one of the men on the Titanic who died in the icy waters of the North Atlantic Ocean. He was a Scottish pastor who spent his last hours clinging to wreckage from the ship, sharing the gospel with everyone within earshot, refusing rescue so others who weren’t ready to die could have more time to be saved.

I think one of my husband’s relatives once told us we were related to John Harper. I found myself hoping we were, as if something of his character could rub off on our family through his bloodline.

In Keep a Quiet Heart by Elisabeth Elliot, she shared this from her grandfather, Philip E. Howard, from his book, Father and Son:

Do you remember that encouraging word of Thomas Fuller’s, a chaplain of Oliver Cromwell’s time? It’s a good passage for a father in all humility and gratitude to tuck away in his memory treasures:

Lord, I find the genealogy of my Savior strangely checkered with four remarkable changes in four immediate generations.

Rehoboam begat Abijah; that is, a bad father begat a bad son.
Abijah begat Asa; that is, a bad father begat a good son.
Asa begat Jehoshaphat; that is, a good father begat a good son.
Jehoshaphat begat Joram; that is, a good father begat a bad son.

I see, Lord, from hence that my father’s piety cannot be entailed; that is bad news for me. But I see also that actual impiety is not always hereditary; that is good news for my son.

A godly heritage is a blessing in many ways, but godliness isn’t passed through our bloodlines. The family we come from doesn’t guarantee heaven for us. We can’t coast on their faith. We have to repent of sin and believe in Jesus as our Savior and Lord for ourselves. We need to read and love His Word and develop our own personal relationship with Him.

A bad family is a problem in many ways, but it doesn’t doom us for life and eternity. God’s grace is available to all who will receive it.

Genealogies have a purpose in the Bible, but not as a predictor of who will or won’t believe on the Lord.

It’s not whose blood flows through our veins that determines our characters or our destiny. It’s whose blood flowed on the cross.

None of us is highborn in a spiritual sense. We’re all sinners to some degree. Some are worse than others, but we’re all sinful enough to receive hell.

Only the sinless Son of God could live a life of perfect righteousness before His Father. How amazing that He took our sinfulness on Himself so His righteousness would count for us. What a wonderful Savior to love us even when we were His enemies and sacrifice so much so we could be saved and transformed.

1 Peter 1:23

(I often link up with some of these bloggers.)

What God’s Sovereignty Does Not Mean

What God's Sovereignty Does not Mean

As Christians, we believe in God’s sovereignty, the fact that He is the Creator and supreme ruler of all. God’s rule is all over the Bible, but here are just a few verses about it:

Our God is in the heavens; he does all that he pleases (Psalm 115:3).

Let the heavens be glad, and let the earth rejoice, and let them say among the nations, “The Lord reigns!” (1 Chronicles 16:31).

The Lord has established his throne in the heavens, and his kingdom rules over all (Psalm 103:19).

Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand (Proverbs 19:21).

The heart of man plans his way, but the Lord establishes his steps (Proverbs 16:9).

I am the Lord, and there is no other, besides me there is no God; I equip you, though you do not know me, that people may know, from the rising of the sun and from the west, that there is none besides me; I am the Lord, and there is no other. I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things (Isaiah 45:5-7).

For I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose (Isaiah 46:9b-10).

But then we wonder, if God is sovereignly ruling and reigning from heaven, why do such atrocities like murder and rape occur? Why do hurricanes and tornadoes and fires decimate cities and take so many lives? 

The good world that God created has been broken since sin entered. “The whole creation has been groaning together, waiting for its redemption” (Romans 8:22).

Jesus died for the sins of the world, that whoever believes in Him can receive forgiveness.  Someday, after Jesus returns, sin will be defeated and everything will be made right. Until then, He gives grace to help in time of need (Hebrews 4:16). He even redeems our circumstances, working all things together for good to them that love God (Romans 8:28).

People have argued for centuries over what God allows vs. what He ordains and how His sovereignty and our responsibility work together. Those are subjects too big for this blog post, and there are people much more qualified than I am to write about them.

But through years of talking with other Christians and reading Christian writing, it seems to me there are some things God’s sovereignty does not mean.

God’s sovereignty does not mean:

Passivity.

When William Wilberforce was confronted with the horrors of slavery, he didn’t sit back and say, “Well, it must be God’s will.” He fought slavery his whole life. Others who joined him saw slavery as the ultimate in not loving our fellow humans as God taught us to.

When Elisha stayed with the Shunammite woman in 1 Kings 4, he wanted to make some return to her for her hospitality. When he found she was childless, he foretold that she would have a son. When the son died, he raised him up. In neither case did he say, “Well, God allowed it, so I can’t do anything about it.”

Sometimes God brings people’s needs to our attention for the very purpose that He might use us to meet them. We can’t do what Elijah did, but we can help as God enables.

Fatalism

Some years ago when a national election hadn’t gone the way most Christians preferred, I wrote a post saying all was not lost because we still had a voice in America. We could stay informed, vote our consciences, write to our officials, let our views be known on issues, etc. Someone commented that because God was sovereign, fate was sealed and nothing we did would change anything. I responded that we have several instances in the Bible of people influencing officials: Joseph, Daniel, Esther, John the Baptist. This reader kept arguing, and  I finally had to ask him to stop.

God knows what is going to happen, and it’s true our actions won’t change something He has ordained. Yet it is also true that somehow, He works through our actions as He leads us. 

Lack of regret.

Though David was forgiven for his sin with Bathsheba and her husband, and God used his heartbroken expression of repentance in Psalm 51 in countless lives since then, I have no doubt that he regretted his actions, especially as the consequences played out in his family. I’m sure Peter regretted denying the Lord Jesus. We all have regrets–actions and words we wish we could take back, opportunities missed, and so forth.God forgives and redeems our regrets, but we wish we would have done right in the first place. 

Stoicism.

When a fellow Christian is troubled over something God has brought into his or her life or some good thing He has not given, we can get a little impatient, thinking, “You just need to accept that this is God’s will and move on.” And maybe, ultimately, acceptance of God’s will is needed. But often acceptance is not a one-time event. Sometimes we have to wrestle our desires or emotions into submission. And though God allows circumstances for a reason, He also calls us to come alongside, encourage, help others gain perspective, and help bear their burdens.

I think in situations like school shootings or major disasters, Christians can jump immediately to God’s sovereignty in their efforts to find meaning and hope. But there are times to just weep with those who weep over the effects of living in a fallen world. Yes, ultimately we find comfort in His care and purpose. But He knows this world will have its share of sorrow and calls us to comfort each other. Our ultimate comfort comes from the promise that, in His kingdom to come, there will be no more sorrow, death, crying, or pain.

Nonchalance

I’ve known some people with the attitude that it doesn’t matter what choices they make in life, because God will guide them to the right choice. God promises to lead us in the way we should go, but He tells us to seek His will, pray, be careful, walk wisely, be diligent, and so many other things. Scripture shows people praying for God’s direction: Abraham’s servant, Jehoshaphat. Even Jesus spent the night in prayer before naming His disciples.

That there is no need for prayer.

Another mystery in the Bible is why we’re to pray when God knows the need and knows what He will do about it. One reason God calls us to pray is for our fellowship and our growth and submission to His will. And though He can and does act apart from our prayers, there are things we won’t have if we don’t pray. “You do not have, because you do not ask” (James 4:2b).

That there is no need for self-examination

Some years ago, a missionary letter told of many details and preparations involved in special meetings at his church. Visitors came, but no one visibly responded. One of the Christians asked why. The missionary replied that the unsaved people who came were not elect.

I was stunned. I think the better response would have been that sometimes we plant the seed of the gospel and sometimes we water it (1 Corinthians 3:6). Maybe people didn’t respond to the gospel then, but they heard it. And maybe some did respond in their hearts even though they did not come forward at the invitation.

But it still concerned me that a lack of response was deemed God’s “fault,” with no examination about whether the Christians there could have done anything differently. Did people welcome the visitors? Were they friendly? Was the gospel explained clearly? Were there distractions like heat, cold, bugs (in open air meetings), etc.? Yes, God is the one that brings the gospel to fruition in a life, and the Holy Spirit can work in spite of hindrances. But we can also do everything in our power to have as few hindrances as possible.

When missionary Amy Carmichael was once sharing the gospel with someone, the woman seemed to be listening, until she noticed Amy’s fur gloves. Such gloves were not common in her country, and she got distracted examining them. Amy never wore the gloves again. 

That we can’t make wrong decisions.

There’s an odd story in 2 Kings 13 where Elisha told the king to take his arrows and strike the ground with them.

And he struck three times and stopped. Then the man of God was angry with him and said, “You should have struck five or six times; then you would have struck down Syria until you had made an end of it, but now you will strike down Syria only three times” (2 Kings 13:18-19).

The Israelites had been promised a land for their people. But when the time came to go in and take the land, most of the people balked and refused. Instead of relying on God’s promised help, they held back in fear. So God sent them into the wilderness for forty years.

When Mordecai warned Esther about Haman’s wicked scheme to kill the Jews, he asked her to go speak to the king about it. The problem was that Esther would be risking her life by going to the king uninvited. He might welcome her, but if he didn’t, he could have her killed. Mordecai responded:

Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this? (Esther 4:13-14).

Of course, in each case, God knew what people would do and what He would do in response. The Bible doesn’t teach open theism, the concept that God doesn’t know what’s going to happen or that He’s waiting to see what we’ll do before He acts. But humanly speaking, we can make wrong decisions. The Bible is replete with warnings about following God’s revealed will.

That we don’t need to plan

We trust God to take care of us, but we also seek wisdom for life decisions. God often works to take care of us through the counsel of others. In speaking of counting the cost of discipleship, Jesus said, “For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?” (Luke 14:28).

Proverbs 24:27 says “Prepare your work outside; get everything ready for yourself in the field, and after that build your house.” 

I knew someone who didn’t want to schedule her time because she wanted to be open to God’s leading throughout the day.  But God can work through schedules as well as through interruptions. 

God’s sovereignty doesn’t negate our responsibility to seek His will and guidance and make wise choices based on His Word. We can take comfort in the fact that God knows everything going on in our lives and nothing can happen unless He allows it. If He allows it, He promises His grace and help to deal with it. 

1 Timothy 6:15

(I often link up with some of these bloggers.)

Laudable Linkage

Laudable Linkage

Here are some of the posts that stood out to me this week:

None Too Old to Serve the King, HT to Chalmers Blog. “I love this scene with the feeble follower and the deposed king. What a touching moment for David, and a beautiful invitation to Barzillai. It reminds me that I serve the greater King David, and stirs in me the desire to “appear with him in glory” as he rides across the Jordan (Colossians 3:4). Does it do the same for you? I want us to imitate this elderly saint by meeting the King in the wilderness and serving him until our dying day.”

Reading the Bible for the Ten Thousandth Time. “By instinct we know that first-time readers of the Bible need guidance. But long-time readers need help too. In this article we’ll explore some of the ways to combat boredom and lethargy for experienced Bible readers.”

A Biblical Template for Prayers of Confession from Daniel 9. HT to Knowable Word. “For God’s promises and sure word aren’t a reason for inactivity and passivity. They’re fuel for confident prayer.” Though the author makes a case for corporate confession, these principles are true for private prayer as well.

All Those Things We Never Did, HT to Challies. “There remains a powerful temptation in midlife to nurse and rehearse dreams unfulfilled. The loop snags and captures with: We never did this, we never went here, we never bought this . . . The all those things we never did is a thorny and fruitless path, often culminating in a sour, self-centered existence. For the Christian, all those things we never did may humbly be replaced with: Your kingdom come; your will be done.

The Picture on the Nightstand, HT to Challies. “When a marriage is strong, it is a fortress. It shields what is fragile. Spouses are safe. Children thrive. Its strength creates overflowing benefit into entire communities. When a spouse breaks the marriage covenant, the impact is brutal. It exploits vulnerability. Spouses bleed. Children bear the weight. And the effects ripple outward.”

Should You Take Your Children to a Funeral? “Whatever the size or venue, here’s a question for parents to consider: should you take your children to a funeral? My answer is a sure yes, and here are several reasons why.”

The Rare Jewel of Contentment in Childlessness. “Paul’s testimony of contentment encouraged Bethany and me to ask God for that kind of contentment in our state of childlessness. Jeremiah Burroughs describes Christian contentment as ‘that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition.’”

Silent Women, Speaking Women, HT to Challies. This is one of the clearest explanations I’ve seen on the Bible passages about whether and when women are to teach in church.

Beware the New Notebook Energy. “A new planner gives me an avenue to blame my lack of follow-through on a bad system. If I can blame the system, that saves me from the day-in and day-out-ness of life. I call this New Notebook Energy: fleeing actual responsibility and good habits in favor of reorganizing and starting again.”

Ways to See and Support Foster Families. “All of a sudden, we were a part of the foster system, which came with all of the staff, the rules and regulations, the visits with social workers, the paperwork, the doctor’s visits, and so much more. I quickly realized that before this happened, I didn’t understand how much support the foster families in our church probably needed from me but hadn’t been getting. So I thought I would outline a few things that each of us can do to help foster families in our churches.”

Prayer quote

Ten minutes’ praying is better than a year’s murmuring. Charles Spurgeon

Laudable Linkage

Laudable Linkage

Here are some thought-provoking reads found this week:

The Change Along the Way, HT to Challies. “Ever since mankind was in the Garden, and that fatal first sin was committed, we have tried to shortcut the goals set before us. As with our first mother, we are fickle creatures, seeking always the final product without the process in between. . . .Even our Saviour was tempted in the wilderness to escape the way of the cross for the kingdoms of the world, for the devil knew this inherent weakness in mankind. We long for the glory, and if we can avoid the cross, all the better.”

Can Faith and Fear Coexist in the Life of a Believer? “What separates a person of faith from the crowd? It’s not a lack of fear. The faithful choose to listen to their faith instead of their fears. Faith assures us that God’s invisible presence and power accompanies us as we obey His voice.”

How to Have a Soft Heart. “You can probably think of women who have been cut by life and now wear their pain as sharp edges. But you probably also know women who have walked through as much difficulty and somehow emerged softer. Gentler. More gracious. More trusting. Have you ever wondered how to end up like them?”

Do You Talk Too Much, or not Enough? “The danger in too much talking arises when the entertainment value lies in the drama. And when we enjoy talking, it’s easy for the conversation to drift there. Here are some danger zones where many words can lead to sin.”

Does God Really Care What You Wear This Summer? “Perhaps you’ve wondered it too: does God really care what I wear this summer? Before diving in to answer that question, it may be helpful to consider another: do I really want to know the heart of God on this topic, or am I merely looking for affirmation of my already-formed opinions? In other words, what do I want more? An answer to the question ‘Does God really care what I wear?’ Or am I more concerned with how close I can get to a perceived line of immodesty without going over? “

Dear Weary Caregiver, HT to the Story Warren. “But for those (like me) who need regular reminding, here are three lessons God is teaching me about himself and his ways as I care for my boy. I hope they encourage you as you continue to lay down your life in the service of another.”

Ten Reasons Why I Love Verse by Verse Exposition, HT to Challies. “What is verse by verse exposition? This is when a pastor preaches a book of the Bible, reading and teaching each verse in order to expose it’s meaning. Sure, this can be done poorly, but I think that this approach is super helpful for the church and really beneficial for the preacher. I want to outline ten reasons why I love verse by verse exposition.”

How to Guide Your Children Through the Digital Age, HT to Challies. “Technology is everywhere. There’s no escaping its influence—not only in our own lives but also in the lives of our children. Here are three powerful ways technology is shaping your children and how you can help them respond with wisdom and discernment.”

A Plea to Biblical Counselors Regarding Autism, HT to Challies. “Recently, I’ve heard biblical counselors make unhelpful comments about autism, namely that it’s just a “Big Pharma” money-making scheme. They insist that diagnostic criteria are too vague, making an autism diagnosis too subjective. They even say that biblical counselors have better answers, as if they are better suited to “treat” autism. Biblical counselors, I beg you, do not go down this road, as it will lead to irreparable damage to individuals and families impacted by autism. This road represents a profound misunderstanding of what autism is, how it is diagnosed, and the medical side effects with which these families suffer.”

Corrie ten Boom quote

God sees trouble and grief, which we can lay in His hands where it is safe,
and where we are safe. Corrie ten Boom