In Lynn Austin’s novel, Where We Belong, sisters Rebecca and Flora Hawes are traveling across the Sinai Desert on camels.
That’s particularly unusual for 1892. But neither sister is a conventional Victorian woman.
Rebecca was often bored in school as a child, thirsting for adventure. She convinced Flora to go with her to the train station and shipping line to amass information to persuade their father to take them on a trip overseas. He listened to their reasoning and planned a trip for the following summer. Rebecca found she had an affinity for languages, learning French and a little Italian for the trip. Later she added Greek so she could read Homer in his native tongue and Arabic for another trip.
She thought each journey would get the traveling and adventure bug out of her system. Instead, each journey made her want to travel more. Her father had always urged his daughters to find God’s purpose for their lives. But what could God do with a woman who loved travel, adventure, and learning and had enough wealth to finance any journey she wanted to undertake? The answer came in a surprising way.
Flora was a little more pliable and gracious than Rebecca. Flora didn’t usually initiate adventures, but she could be talked into going and always enjoyed them. She, too, struggled with assessing God’s plan for her life and almost let herself be molded into someone else’s plan for her. But then God’s leading became clear.
Each woman’s story is told in a series of flashbacks, always returning to their current desert trek. Their mother died shortly after Flora was born. They live through a meddling aspiring stepmother, the death of their father, and the Great Chicago Fire. A chance purchase of an ancient manuscript in Cairo turns out to be from an early copy of Scripture, fueling Rebecca’s desire to find more. With the recent publication of Darwin’s book and the tide of scientific discovery turning against the Bible’s truths. Rebecca feels that finding proof of such old copies of Scripture will help prove its validity and reliability. Along the way, she finds a much more personal reason for her quest.
The story is divided into five parts, each told from a different point of view: first Rebecca’s, then Flora’s, then Soren’s and Kate’s, two troubled young people that the sisters help, then back to Rebecca’s. At first Soren’s and Rebecca’s stories just seemed added on, but they did end up blending well with the overarching narrative.
Themes include the nature of Christianity, the Bible’s veracity and reliability, the responsibility of privilege, compassion for the less fortunate, being your own unique person, and finding your purpose in the world and the family of God.
I listened to the audiobook narrated by Mary Beth Light, speeding the rate up to 1.2 since the recording was a bit slow.
I saw that the novel was based on two real-life sisters, but the audiobook didn’t include the author’s notes, and my library didn’t have the book for me to look up that information. I didn’t find much information online except for a reference to twin sisters Agnes Smith Lewis and Margaret Dunlop Gibson, who also traveled, spoke many languages, and found one of the earliest copies of the gospels at Saint Catherine’s Monastery in Egypt. It looks like the novel included many details of the sisters lives but changed some, making them sisters rather than twins, describing different men from their real-life husbands, and detailing different charitable work than what’s listed.
I enjoyed the book and the trajectory of the characters’ lives.

