Chronicles of Narnia Reading Challenge

Chronicles of Narnia Reading Challenge

Reading to Know - Book Club

Carrie at Reading to Know is once again hosting the Chronicles of Narnia Reading Challenge and dovetailing it with her book club choice for July.

During last year’s Narnia challenge I read The Lion, the Witch, and the Wardrobe, Prince Caspian, Voyage of the Dawn-Treader, The Lion, the Witch, and the Wardrobe Graphic Novel. and The Way Into Narnia (all links to my thoughts) plus I thought through the use of Narnian Magic.

I’m reading the books in publication order, so the next in the series are The Silver Chair and The Horse and His Boy. They do read rather quickly so I might be tempted to go ahead and read the last two books and finish the series, but I’d also like to hold something back for next year. So right now I am just planning on those two, but we’ll see. I also have the Focus on the Family’s dramatizations of the series, so I may listen to some of those.

Someday I’d also like to read The Narnian by Alan Jacobs and What I Learned in Narnia by Douglas Wilson — I heard good things about both books during last year’s challenge — but at this moment I am not planning to work them in this month…unless I change my mind. 🙂

(I’m revising. updating my goals: I just looked back over my review of The Way Into Narnia and realized I had skipped the chapters devoted to the books I hadn’t read yet, to wait until I had read them. So I’ll be reading those chapters pertaining to The Silver Chair and The Horse and His Boy.)

If you’ve never visited Narnia, or if you’ve visited many times, I invite you to make a journey back with us this month!

What’s On Your Nightstand: June

What's On Your NightstandThe folks at 5 Minutes For Books host What’s On Your Nightstand? the fourth Tuesday of each month in which we can share about the books we have been reading and/or plan to read.

It’s been a great reading month. A couple of road trips provided more time for reading as did summer nights with not much on TV.  🙂

Here is what I’ve finished since last time:

It Is Not Death to Die: A New Biography of Hudson Taylor by Jim Cromarty, reviewed here. Good.

When Christ Was Here: a Woman’s Bible Study by Claudia Barba. I’ve immensely enjoyed and been blessed and convicted by hearing Claudia speak several times and enjoyed this Bible study, reviewed here. Excellent.

Infinitely More by Alex Krutov, true story about an abandoned orphan in Russia whom God brought to Himself, reviewed here. Wonderful book.

Raising Real Men: Surviving, Teaching, and Appreciating Boys by Hal and Melanie Young, reviewed here. Excellent resource.

Feminine Appeal by Carlyn Mahaney, reviewed here. Excellent.

Mentalpause…and Other Midlife Laughs by Laura Jensen Walker. Not reviewed. Meh.

Chasing Mona Lisa by Tricia Goyer and Mike Yorkey, about Swiss OSS agents trying to keep the famous painting from German hands, reviewed here. Great story though a little too descriptive for me when someone was killed.

Wives and Daughters (audiobook) by Elizabeth Gaskell, reviewed here. Loved this!

When Crickets Cry by Charles Martin. reviewed here. Wonderful writing but a couple of troubling elements.

Freckles by Gene Stratton Porter (audiobook), reviewed here.

A Girl of the Limberlost by Gene Stratton Porter (audiobook and book): just finished and will review in the next day or two.

Currently:

I am bouncing around between a few, trying to decide which one to pursue next. I have Freckles Comes Home by Jeannette Stratton-Porter (Gene’s daughter) from the library, but I am a little tired of the Limberlost just now and popular opinion seems to indicate this isn’t as good as the others.

I started Cold Sassy Tree by Olive Ann Burns, but it’s not grabbing me yet. It came highly recommended, but I can’t remember by whom. But I’ll keep with it for a while at least.

I’m also reading Walking on Broken Glass by Christa Allan, about an alcoholic woman checking herself into rehab and trying to salvage her life. I love the writing, but there is a particular area of concern that I’ll reserve judgement on til I read more.

Next up:

Coming Home by Karen Kinsbury

The House at Riverton by Kate Morton. I’m sorry to have listed this here. The story ended up being very sordid with some use of vulgar language and I cannot recommend this book or author.

Beyond the Shadows by Robin Lee Hatcher (audiobook)

The Silver Chair and The Horse and His Boy for Carrie‘s The Chronicles of Narnia Reading Challenge in July. I will probably be tempted to finish the last two as well — we’ll see.

I’m thinking about Not By Chance: Learning to Trust a Soveriegn God by Layton Talbert. I’ve had it on my shelf for years and really enjoyed his book Beyond Suffering about Job.

I had also seen at Joyful Reader a button for a Louisa May Alcott reading challenge over the summer — I may try to participate in that, too. I do like to revisit her books every few years.

That should keep me busy for a while. 🙂

What’s on your nightstand?

Book Review: A Girl of the Limberlost

Reading to Know - Book Club

The choice for for Carrie’s book club for the month of June is A Girl of the Limberlost by Gene Stratton Porter, chosen by Stephanie at Simple Things. I had read both Freckles (linked to my review) and A Girl of the Limberlost as a child and for years had wanted to read them again, so I was glad this challenge gave me the impetus to do so.

A Girl of the Limberlost is a sequel to Freckles, but it can easily be read alone. Freckles and the Swamp Angel are referred to and appear later in the book, and the events of this book take place near the Limberlost forest and swamp.

But this is the story of Elnora Comstock, a teen girl about to enter high school, indeed to enter public school for the first time. Her mother doesn’t place much value in school and doesn’t give Elnora any encouragement or even advance preparation. So Elnora goes the first day and embarrasses herself by expecting books to be provided only to find out she has to pay for them and tuition as well. She is embarrassed by her clothing, hat, and shoes, too. Knowing her mother will never grant her the needed money, Elnora stresses over how to come up with it and then is told that the Bird Woman (also from Freckles and still not given another name) will pay for certain items of nature: moths, nests, cocoons, etc.

Elnora’s mother cares for her on some level, but that care is eclipsed by grief over her husband, who died in the swamp years earlier, and by resentment toward Elnora as the reason Mrs. Comstock couldn’t go to him.

The Comstocks’ neighbors, the Stintons, are friendly with Elnora and help her as much as they can. About the only time Mrs. Comstock ever takes any pains with Elnora is in a type of competition with the Stintons, or when she thinks others will see and care, such as with Elnora’s school lunches.

Things continue on this way until a couple of major incidents threaten to affect Elnora’s relationship with her mother permanently .

That’s the first half or so of the book: that crisis is resolved and the second half covers another storyline: a young man who is a relative of one of the townspeople comes to recuperate after being seriously ill. He sees Elnora hunting moths, knows something about them from his studies, and begins to help her. Her mother immediately sees him as a possibility for Elnora, but he is engaged to a “strictly ornamental” high society girl back home, and the rest of the book plays out that situation.

Elnora is not quite as idealized as Freckles was in the previous book, but she is still admirable for her pluck, determination, hard work, thriftiness, intelligence, and kindness. And there is again the theme of someone coming from humble circumstances yet working hard and making something of themselves, but without reference to “noble blood” this time.

I don’t know Porter’s religious background — I thought I had read that her father was a pastor, but I can’t find that piece of information now. But though I would not call this a Christian book, there are a couple of passages in the book that refer to God in a wonderful way, particularly when Mrs. Comstock watches a newly-hatched moth expanding its wings and is so caught up in wonder that she glorifies God for His wisdom in its creation and declares she never felt so in His presence as at that moment. In another place, when a different character has to face the consequences of her sin, the author says, “The wages of sin are the hardest debts on earth to pay, and they are always collected at inconvenient times and unexpected places.” My first thought was that I am glad that we don’t have to pay them, that Christ did for us. But she wasn’t speaking of that so much as the consequences or “come-uppance” a person has to deal with when their sin “finds them out.”

I spoke in my review of Freckles about the difference between naturalism and environmentalism. There is not as much of that kind of topic in this book, but one passage stood out to me. Elnora says “Sometimes I think it is cruel to take such creatures from their freedom, even for an hour, but it is the only way to teach the masses of people how to distinguish pests they should destroy from the harmless ones of great beauty.”

I had to admit I smiled a bit at all the mention of the beauty of moths: I tend to see them only as pests that eat clothes. And I thought it was absurd that a high society girl allows a whole ball given in her honor to be decorated in the colors of a rare moth when she personally couldn’t stand them.

I listened to most of this book as an audiobook and then finished it by reading the rest. Even though it is written in an old-fashioned style that is a little melodramatic and drawn-out in places, it was enjoyable.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Book Review: Freckles

The choice for for Carrie’s book club for the month of June is A Girl of the Limberlost by Gene Stratton Porter. I had read it and Freckles by the same author when I was a child and wanted to read them both again: the book club choice provided a good opportunity.

Actually, I listened to them via audiobook, and I started with Freckles since it comes first chronologically before A Girl of the Limberlost.

Freckles first appears as an older teen-ager of Irish descent seeking a job at a logging camp in Indiana’s Limberlost forest. He had grown up in an orphanage where he had been left as a baby newly missing one hand. He was never given any other name. The boss, McLean, takes a liking to him and gives him a chance as his guard to walk the perimeter of his property twice a day and check the lines, making sure no one has trespassed. A former disgruntled employee had marked some trees to sell to a rival logging company, so theft was a real danger, as were rattlesnakes and other creatures native to the forest and the swamp.

Various noises and movements in the forest scare him at first, but soon he becomes used to them and then enthralled with the creatures and plants there. An urge to learn more about them leads to a purchase of nature books from the city.

After Freckles tells one of the men about the antics of one of the birds, the man suggests sending for a lady only known as the Bird Woman who travels around to photograph various birds. When she comes, she brings a teen-age girl as a helper. When Freckles first sees her, he dubs her the Swamp Angel, and that’s the only name we know her by. My main memory of reading the book the first time was the scene where he first meets her, and I couldn’t remember if she was a person or an image or what: it all seemed very ethereal in my memory. But she is very much a real girl.

The rest of the book details the various adventures and troubles they encounter and seems mainly to show Freckles’ character. It’s very much an old-fashioned book with the two main characters idealized to the point of almost no wrong, but they are both admirable: noble, loyal, kind, trustworthy, hard-working, going above and beyond the call of duty. There are some unrealistic places, such as the Swamp Angel giving suggestions to the logging camp men about how to best set up their tents and to the cook about how to prepare his meals, and they all take it appreciatively because she’s so wholesome and beautiful…

Though the book is not primarily a romance, the two do fall in love, but it is a problem because the Angel is from a rich family with a long and noteworthy bloodline, and Freckles’ heritage is unknown. It’s strange, but evidently the thinking of the time must have been that one’s character is determined by one’s bloodline: such a view doesn’t leave much room for salvation or a bettering of oneself. Freckles thinks he is unworthy of the Angel because of the people his must have been, but she feels his exemplary character must have come from a noble people. It’s sad that Freckles’ character and what he has made of himself doesn’t speak for itself.

Knowing Porter was a naturalist, I am not sure if her reason for writing the book was just to display a noble character in various circumstances or to place a story in her beloved Limberlost. I had a feeling the Bird Woman was based on herself, and there is much detail about the flora and fauna of the area.

The book also caused me to think about the differences between a naturalist, a conservationist, and what we would know today as an environmentalist. At least in this book Porter seems to love nature and want it preserved as much as possible and not wasted, but she also seems to have no problem with cutting down trees to make furniture or killing an otter expressly to make a muff as a gift for a lady. Nature is not intended for worship, it can be used, but it needs to be used carefully and wisely and not wasted or ravaged.

I was surprised at the number of occurrences of variations of the word “damn” in the book.

Though I usually enjoy reading actual ink and paper books more than listening to them, I think I might have grown a little tired of this one as a book. It worked well as an audiobook I could listen to while driving, etc. The production value was not as good as others I have heard: there was a little background noise, and it seemed as if it were read by a teacher or librarian, whereas with other audiobook narrators I had the sense the story was being told rather than read. Although the narrator didn’t employ different inflections or voices with different characters, I did enjoy the musicality of Freckles way of talking, tinged with an Irish lilt but not quite a brogue.

I’m glad I revisited this story. I don’t know that I would do so again any time soon, but it was neat to flesh out the memories of this book from my childhood.

(Updated to add: I just noticed that at the moment this is free for the Kindle. I don’t know how long it will be.)

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Book Review: Raising Real Men

I first became aware of this book through the M.O.B (Mothers of Boys) Society web site.* I enjoy Hal and Melanie’s occasional columns there, usually full of wisdom and practical insight, as they are raising six boys themselves.

The premise of Raising Real Men: Surviving, Teaching, and Appreciating Boys by Hal and Melanie Young is that what society and moms find negative about boys is part of what defines them as men and should be trained rather than squelched. For instance, a natural bent toward leadership in a pint-sized immature young boy with a sin nature will look bossy and controlling. Risk-taking in a young guy will look like recklessness. The goal is to develop those qualities in a right way rather than just squashing them. And moms in particular, who prefer peaceful, docile children, need to understand that boys act, think, and respond differently. That doesn’t mean we let them run rampant: too often destructive behavior is excused  with a “That’s just the way boys are” attitude. But we pray for them, teach them, train them, lead them to the Lord, and help them, with God’s help, to become mature young men.

The Youngs discuss various aspects of this training, from acceptable risk-taking, competition, heroes, dealing with violence, purity, money matters, work ethics and experience, differences in learning, chivalry, gender roles, household duties, preparing for marriage and careers, and transitions as boys mature.

Here are a few quotes from the book that stood out to me:

God has placed in our boys a desire to be in charge, because one day they will be in charge. Today’s boys will be the fathers, and bosses, and elders, and statesmen of tomorrow. We’ve got to teach them how to submit to authority without destroying their leadership (p. 24).

Adults sometimes equate a desire for adventure with immaturity and recklessness. The Bible makes a distinction and so should we. The desire to conquer, to win against the odds, to do great things — these can be admirable ambitions. The willingness to pit one’s nerve against an unsettling foe is frequently called for in Scripture…On the other hand, overconfidence and rashness is soundly criticized (p. 48).

Our boys should be active and adventurous, but careful of themselves at the ultimate extreme, understanding that life is a gift and their bodies are the temple of the Holy Spirit. To risk life meaninglessly is foolishness; note that God’s gifts of boldness and courage are not for self-fulfillment or entertainment but for greater service to Him (p. 53).

Every family has some way they can teach their sons to be faithfully independent in a step-by-step way….It doesn’t seem fair to keep sons under constant instruction and supervision, with no chance to stand on their own, then give them complete responsibility and freedom when they come of age…Think of it like teaching a baby to walk — first you hold their hands, then you stand just a bit away, then farther away. If they stumble, you can catch them — to a point (p. 63).

When God asked Adam and Eve [questions], He wasn’t looking for information; He was forcing them to confront their fall from innocence (pp. 89-90).

This is the difficultly with “time-out” punishments that focus on exclusion from the fellowship of the family. Exclusionary punishments send the child away from the love and wisdom of his parents to brood in a corner, feeling angry and sorry for themselves in the lack of discipline and teaching. The fear of abandonment and rejection is deep in a small child. How much better to correct the sin and heal the broken fellowship quickly! (p. 91).

It was especially gratifying to read someone else saying that about “time-outs.” I had always felt that they weren’t the best way to discipline. There were some times we sent a child to his room to wait while we got our emotions under control (and gave them time to do the same) or prayed or thought about what to do. If they were sometimes in a bad mood that wouldn’t be rectified (boys have their “moods” as well as girls), we’d say something like, “If you want to be in a bad mood, that’s up to you, but you’re not going to inflict it on the rest of the family. You can go to your room til you’re feeling more sociable.” Usually it didn’t take long for a change in attitude to come. But where definite disciple is needed, it’s so much better to deal with it effectively and get it over with.

To me the heart and summation of the book came at the end:

Our boys need to be comfortable in their own skins. Not all men are athletes just like not all are intellectuals. Manliness is much more than brute force, it’s a heart attitude of confidence and boldness to accomplish the mission given by God (p. 243).

There were maybe a couple of minor things I disagreed with: one equated shyness with selfishness. I believe shyness is a personalty characteristic and not intrinsically selfish, but it can manifest itself in selfishness. Being an intensely shy person myself, the realization that my responses could hurt or offend people or curb ministry to them helped me a great deal in opening up and reaching out when I’d naturally feel more comfortable pulling back and remaining quiet.

The book almost assumes its readers are home-schoolers, but that is probably because the Youngs home school and are writing from their experience, and much of the book came from talks given to home school associations and such. But one does not have to home school to benefit from the book.

When I was growing up, fathers were quite authoritarian: nowadays the pendulum has swung to the other extreme and fathers are portrayed on TV as bumbling fools and “manhood” is looked down upon. As a mom of three grown boys, I am glad to recommend this balanced treatment on the topic with its encouragement to raise real, godly men to authentic Biblical manhood.

___________
*Disclaimer: While I recommend the M.O.B. Society web site, I do not agree with every little thing every writer there says nor with every ad there.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Book Review: Feminine Appeal

Feminine Appeal by Carolyn Mahaney came about when several people heard her teach through Titus 2 and urged her to put her talks into book form.

In the first chapter she shares her early wife and mothering years of wishing she had someone to come alongside and teach, guide, ask questions of, etc., and then explains that’s exactly what Titus 2 calls us to do.

I appreciate that instead of pulling these verses out to stand on their own, she brings out them out in the context of the rest of the chapter. The purposes for godly women mentoring younger women goes beyond our individual homes and families: the larger purpose is that such teaching “becomes” (KJV) or “accords with” (ESV) “sound doctrine” (verse 1), “that the word of God be not blasphemed” (verse 5), “that he that is of the contrary part may be ashamed, having no evil thing to say of you”, (verse 8), and “that they may adorn the doctrine of God our Saviour in all things” (verse 10). She explains that “To ‘adorn’ means to put something beautiful or attractive on display — like placing a flawless gemstone in a setting that uniquely shows off its brilliance” (p. 27). By our actions and conduct, even how we minster to our homes and families, we can display the gospel of Christ.

She then delineates the teaching of Titus 2:3-5 into seven virtues, giving each of them their own chapter:

  • The Delight of Loving My Husband
  • The Blessings of Loving My Children
  • The Safety of Self-Control
  • The Pleasure of Purity
  • The Honor of Working at Home
  • The Rewards of Kindness
  • The Beauty of Submission

Though much of the book is directed to married women, Carolyn encourages single women to read along, too, both because much of this instruction is to all women, and because it will help prepare them if God does lead them to marriage, and it will help them as they mentor and encourage other women as well.

There was much that spoke to me in this book, but a few highlights particularly stood out. One was a reminder that “While the salvation of our children is our highest aim, our tender love is not sufficient for this task. Only the Holy Spirit is able to reveal the truth of the gospel. However, our tender love can be an instrument in God’s hands” (p. 61).

Another came from the chapter on self-control.

“Self-control doesn’t just happen. We can’t adopt the indifferent attitude ‘let go and let God’ and expect magically to become self-controlled. Self-control requires effort. However, development of this quality is not solely dependent on us. We cannot acquire this virtue by our own strength. It is only as we cooperate with the power of the Holy Spirit that we will achieve self-control, Our growth will take place as it did with Paul who said, ‘For this I toil, struggling with all his energy that he powerfully works within me’ (Col. 1:29). Notice that Paul did toil and struggle, but his effort was initiated and sustained by the Holy Spirit.”

I wrote recently about the struggle between grace and obedience, and this caps those thoughts off perfectly.

I hadn’t heard the word the KJV uses here, “sober,” interpreted as self-control before, but other versions use that word, and the original Greek word does convey that idea.

Another highlight was a quote from Dorothy Patterson’s book Where’s Mom?:

“Much of the world would agree that being a housekeeper is acceptable as long as you are not caring for your own home; treating men with attentive devotion would also be right as long as the man is the boss in the office and not your husband; caring for children would even be deemed heroic service for which presidential awards could be given as long as the children are someone else’s and not your own” (p. 102).

Absurd, isn’t it? I was thinking recently that most everyone appreciates good marriages, well-behaved polite and kind children, and walking into a well-ordered home, yet how ironic that society devalues the efforts of those dedicated to them.

Another quote from the same book says:

Homemaking — being a full-time wife and mother — is not a destructive drought of uselessness but an overflowing oasis of opportunity; it is not a dreary cell to contain one’s talents and skills but a brilliant catalyst to channel creativity and energies into meaningful work” (p. 109).

After receiving many of the truths in this book multiple times over the years through godly teaching and preaching, good books, and my own studies, there wasn’t much that was new to me here, and perhaps anticipation of that is what kept this book on my nightstand for ages before I finally determined to include it in my spring reading plans. But it’s good to remind ourselves from time to time of truths we already know. We can get discouraged in our duties or sway one way or another, pulled off-balance by differing opinions and philosophies. Reading such a book as this provides both encouragement and course correction.

Whether you need encouragement or reminding, or you’ve never received such instruction as this, or you need help knowing how to mentor others, I recommend this book to you.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Book Review: It Is Not Death to Die: A New Biography of Hudson Taylor

(I hope you’ll forgive me for talking mostly about books the last two weeks. 🙂 I happened to finish several recently and I’m trying to finish off my spring reading plans.)

I’ve mentioned before the importance of reading missionary biographies, for our own growth and inspiration and to keep before us those names in church history that need to be remembered just like Washington, Lincoln, and others need to be remembered in our secular history.

Hudson Taylor is one of those names for several reasons. He was a pioneer missionary to China in the 1800s during a time when China was especially hostile and suspicious of foreigners. He wanted to convert people to Christ in their own culture rather than converting them to Western culture. He dressed as a Chinaman, much to the dismay and criticism of the overseas European community and even other missionaries, simply because he found that the most effective way to work with the Chinese. A missionary coming into a town dressed as a European was likely to be attacked and cause a riot. He suffered much hardship uncomplainingly and purposefully lived as simple a life as possible. He did not set out to start a mission agency, but the agency which sent him out failed miserably: they failed to advise or prepare him, failed to forward funds and communicate with him when he was on the field, causing other mission agencies to step in and help him and others, and then they had the gall to criticize other mission agencies in the periodicals of the day. The necessity of a mission agency attuned to the needs in China and resp0nsible in its habits led to Hudson beginning the China Inland Mission. There were a few missionaries in the bigger cities, but China wanted to go inland where the gospel had not been preached. Probably the most notable aspects of Hudson, however, were his simple childlike (but not childish) faith and his unswerving obedience to what he perceived God wanted him to do.

For these reasons I was very glad to see It Is Not Death to Die: A New Biography of Hudson Taylor by Jim Cromarty. There are two older well-known biographies of Hudson Taylor. One is a two-volume set, Hudson Taylor in Early Years: The Growth of a Soul and Hudson Taylor and the China Inland Mission: The Growth of a Work of God by his daughter and son-in-law, Dr. and Mrs. Howard Taylor, first published in 1911. But the first volume is over 500 pages and the second well over 600, which can be quite daunting and they can sometimes be hard to find (Amazon only had used copies but I found them on sale just now here.) These are excellent and easily readable though they were written over a hundred years ago. The other well-known biography of Taylor is Hudson Taylor’s Spiritual Secret, also written by his daughter and son-in-law, but much more compact at 272 pages and still printed regularly today.

I had high hopes that this new biography by Cromarty would bridge the gap between these two and bring Hudson’s life before a modern audience that might not seek out the older books. And while it is a faithful representation with much research evidently behind it and I can recommend it, I wish it were more dynamically written. It’s a good reference book for people who want to know more about Taylor, but I don’t know if it would draw in those who are unfamiliar with him or those who do not like to read biographies.

Biographers do have it a little rough: they can write in a story form, which is more interesting but tends to be less accurate as the biographer has to invent conversations and situations to bring out the points he needs to; or they can right a factual version which can tend to be more encyclopedic and accurate, but which doesn’t appeal to the average modern reader. This one is in the style of the latter. I think it could have been much more condensed: there are many descriptions of various CIM missionaries’ travels which could have been left out or at least summarized. The book is 481 pages, not including indexes and end notes, and I have to admit I got bogged down in places.

But I do recommend the book. If you persevere, you will find great nuggets about Taylor’s character. He was not unflawed: he was very human and he would never have wanted people to think he was some super-Christian. But he loved and followed the Lord in an exemplary and humble way.

I marked way too many places to share, especially in a review that is long already:

But here are a few places that stood out to me:

His health, as he described it, could “not be called robust” (p. 49), but I hadn’t realized he struggled so much with his health through the years, including regular bouts of dysentery.

Before he went to China, the girl he had planned to marry refused his proposal because she did not want to go to China. He wrote to his mother, “Trusting God does not deprive one of feelings or deaden our natural sensibilities, but it enables us to compare our trials with our mercies and to say, ‘Yet notwithstanding, I will rejoice in the Lord, I will joy in the God of my salvation'” (p. 55).

Once during a storm on the way to China in a ship, he took off a life jacket because he felt he was trusting in it rather than the Lord. Later he realized that was wrong thinking and wrote, “The use of means ought not to lessen our faith in God; and our faith in God ought not to hinder whatever means He has given us for the accomplishment of His own purposes…When in medical or surgical charge of any case, I have never thought of neglecting to ask God’s guidance and blessing in the use of appropriate means…to me it would appear presumptuous  and wrong to neglect the use of those measures which He Himself has put within our reach, as to neglect to take daily food, and suppose that life and health might be maintained by prayer alone” (p. 99). He was later said to be “a man of prayer, but it was prayer associated with action…’He prayed about things as if everything depended upon the praying…but he worked also, as if everything depended upon the working'” (p. 329).

To live in inland China at that time meant giving up what would be considered as Western luxuries, and Hudson tried hard to give a real picture of the mission field before new missionaries came over. “The only persons wanted here are those who will rejoice to work — really to labour — not to dream their lives away; to deny themselves; to suffer in order to save.” (p. 294). He wrote to applicants, “If you want hard work, and little appreciation of it; value God’s approbation more than you fear man’s disapprobation; are prepared, if need be, to seal your testimony with your blood and perhaps oftentimes to take joyfully the spoiling of your goods…you may count on a harvest of souls here, and a crown of glory that does not fade away, and the Master’s ‘Well done’…it is no question of ‘making the best of both worlds’ — the men who will be happy with us are those who have this world under their feet” (p. 303).

At one time he said. “My soul yearns, oh how intently for the evangelization of these 180 millions of the nine unoccupied provinces. Oh that I had a hundred lives to give or spend for their good…Better to have pecuniary and other outward trials and perplexities, and blessing in the work itself, souls being saved, and the name of the Lord Jesus being magnified, than any measure of external prosperity without it” (p. 297).

He was known to be a humble and unassuming man. Many meeting him for the first time were surprised that he didn’t “stand out,” but looked at first like a regular Chinaman. Spurgeon wrote of him, “Mr. Taylor…is not in outward appearance an individual who would be selected among others as the leader of a gigantic enterprise; in fact, he is lame in gait, and little in stature; but…his spirit is quiet and meek, yet strong and intense; there is not an atom of self-assertion about him, but a firm confidence in God” (p. 329). Many times he quietly and unassumingly helped and ministered to others, especially new arrivals. Once when a group he was with had to spend a night on a boat with a leper, and someone complained about the stench of his bedding, Hudson spent the night in his cabin uncomplainingly and bought him new bedding the next day. Another time when an exhausted group of travelers fell into bed without eating, Hudson prepared omelets for them all. Once when he knew of a paper that was critical of him, almost derogatory, he said, “That is a very just criticism, for it is all true. I have often thought that God made me little in order that He might show what a great God He is” (p. 400).

In one meeting, Hudson said, “What we give up for Christ we gain, and what we keep back is our real loss…Let us make earth a little less homelike, and souls more precious. Jesus is coming again, and so soon! Will He really find us obeying His last command?” (p. 383).

I had thought that the title of this book came from the hymn, “It is Not Death to Die,” originally written in 1832 and recently updated. But in writing of Hudson’s death, Cromarty cites the Banner of Truth 1977 publication of Pilgrim’s Progress, at the section where Mr. Valiant-For-Truth dies, and the line “It Is Not Death to Die” is in the passage he quotes but I have not found it in the online versions of Pilgrim’s Progress. Nevertheless, the sentiment is true. Dying to self and living for Christ, which Hudson Taylor exemplified, is true life, just as dying to this body makes way for heaven for those who have trusted Christ as Savior.

(For a more positive review that brings out some different things about Cromarty’s book and Taylor’s life, see my friend Debbie’s review here.)

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Book Review: When Crickets Cry

I don’t usually quote from the backs of books when reviewing them but in the case of When Crickets Cry by Charles Martin, this says it much more succinctly and much better than I could.

A man with a painful past. A child with a doubtful future. And a shared journey toward healing for both their hearts.

It begins on the shaded town square in a sleepy Southern town. A spirited seven-year-old has a brisk business at her lemonade stand. But the little girl’s pretty yellow dress can’t quite hide the ugly scar on her chest.

Her latest customer, a bearded stranger, drains his cup and heads to his car, his mind on a boat he’s restoring at a nearby lake. The stranger understands more about the scar than he wants to admit. And the beat-up bread truck careening around the corner with its radio blaring is about to change the trajectory of both their lives.

Before it’s over, they’ll both know there are painful reasons why crickets cry . . . and that miracles lurk around unexpected corners.

It’s obvious from the beginning that the man, Reese, is hiding somewhat from someone or something, and his background and reasons for doing so are skilfully unfolded through the course of the book. That he recognizes the scar on Annie’s chest and knows what to do at the accident indicates he has either been a patient with the same ailment she has, or he is in the medical field.

There is not much more I can say about the plot of the book without seriously spoiling the discovery for others, but the journey towards the different kinds of healing they each need is  beautifully, touchingly, skilfully written.

There were a couple of things that keep me from giving it a whole-hearted endorsement, however. There is brief mention throughout of things like lovers skinny-dipping, a guy ogling a girl’s chest, the outline of a naked woman on a sign, etc. They are no more explicit than that, and I know those things occur in real life, but I didn’t really need them mentioned or need my thoughts pulled in those directions, although I did appreciate the reasons given to one character as to why he shouldn’t be looking at the wrong kind of magazines.

One real oddity to me in the book is a bar “disguised as a billboard for God” with verses on the cocktail napkins, mixed drinks named after the apostles, the Ten Commandments and Sermon on the Mount on chalkboards, gospel music in the jukebox (though the selections are listed as rock titles, so when someone thinks they are paying for and playing one song, the gospel version actually plays). Davis, the owner, cook, and bartender, has a degree in theology, though he doesn’t advertise that fact, and does sell alcohol, though he mixes it with a nonalcoholic version when he thinks it best. He’s motivated by the fact that the people who most need the Lord don’t come to church, so he goes to them, and “if it means titillating people’s sin senses and hoodwinking them on their beer, he’s comfortable before God and telling Him he did it that way.” There is a naked woman weather vane on top of the building and “adult” signs, though there is no nakedness or “adult” activity in the bar. “Bottom line, Davis is not interested in the people who aren’t attracted to the promise of big bosoms, cold beer, and the possibility of having both. And for that reason he’s targeting the folks who think they can’t live without them.”

This is all really disturbing to me. It’s good and admirable to want to reach those who wouldn’t normally come to church if invited and to go out of one’s way to do so, to go out to them, but to “titillate people’s sin senses” to do so goes a step beyond “being like the world to win the world,” which is not what we’re called to do.

One character experiences a “disconnect” between what he hears and what he came in for. “Well, no wonder,” I thought. I come from a non-Christian family, my father was an alcoholic and my sisters go to bars, and they would find this an incongruous as I do.

The character of Reese, who describes this place, doesn’t necessarily endorse it and doesn’t suggest “that the end justifies the means,” but he does point to Davis’s well-attended Bible study.

I’m not sure if the author is justifying this or just creating an eccentric character, but though his writing makes me want to read more of him, this whole scenario makes me wary of him. This isn’t really a major part of the book, taking up only a few paragraphs, and I am glad I read the rest of the story. I hope he doesn’t muddy his other stories with this kind of thing. I’d like to read more of his work, but if it is all like this I won’t be able to.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Book Review: Infinitely More by Alex Krutov

Alexander Krutov was born December 6, 1977 in St. Petersburg, Russia. When his teen-aged mother left the hospital three days later, she discarded him in a nearby dumpster. Thankfully God allowed someone to hear his crying, and since he still had his hospital bracelet on, they returned him to the hospital.

He spent the rest of his growing-up years in various orphanages. His humor shines through when he mentions Orphanage Number 9 and comments, “Though the Russians have written some of the greatest works of literature and music, our creativity apparently does not extend to naming orphanages.”

He describes growing up in the orphanages, the general lack of individual attention and care except by a few, the physical lacks (no hot water or shower, only a bucket of water once a week) the lack of individuality (three sets of new clothes once a year that looked exactly like everyone else’s). Yet there were bright lights along the way in a few close friendships and a special caretaker named Melana. He was adopted at one time, but it was a horrid experience resulting in his running away several times until a couple found him asleep in a park, intervened for him, and the orphanage took him back.

He had some experiences with the Russian Orthodox Church, even rising to a level of leadership, but found after a crisis that “my religion had nothing to offer me when I needed it most, and I in turn had nothing to offer the others. I turned my back on the Russian Orthodox Church that day, and accelerated my journey into darkness, despair, and hopelessness.”

The collapse of the Soviet Union 1991 brought many changes to the orphanages, some good and some not so good. But one significant difference was that missionaries were allowed to come into the country. Several encounters with short-term missionaries planted seeds in Alex’s life. Though at first he was not convinced that there was a God who cared about him, he did see a difference in the lives of these people and felt drawn to them. Some missionaries from the Navigators came, and Alex was able to spend much time with them and go to church with them and began reading the Bible on his own. When he was 16 he accepted Christ as his Lord and Savior. His faith was still fragile at first, but gradually it grew and became firm. He had a teachable spirit when the American Christians had to talk to him at times about wrong attitudes.

The Soviet system did not really prepare orphans for any kind of productive life when they became adults. Alex says in one place “the Russian society honestly believed it would be better for everyone if they just died.”

Eventually God led Alex to help in the formation of a ministry to help prepare older orphans for life as responsible adults and tell them of Christ, and it is my understanding that he is still involved with that ministry today in his 30s.

I don’t know if I am doing this book justice, but it was a wonderful read. It was hard in places, seeing what Alex and other orphans went through, but there were so many times the grace of God was manifested in his life, protecting him and bringing him to Himself. I highly recommend it, five stars and two thumbs up!

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Book Review: Wives and Daughters

Wives and Daughters by Elizabeth Gaskell follows the story of Molly Gibson, the young daughter of a widowed country doctor in 19th century England. In the first chapter Molly is a young girl going to her first “open house” of the town’s Earl and family, held once a year at what the townsfolk call “The Great House.” She doesn’t have the best experience there and never attends another.

Some years later she’s a young lady, and one of the pupils her father has taken on has decided he is in love with her. Molly knows nothing of this, but her father feels she is too young for such things and sends her to Hamley Hall in hopes that his young protege’s ardor will cool. Mrs. Hamley has been one of his patients for years, not quite an invalid, but not very active, and for some time she has wanted Molly to come and visit. Through their time together they become quite close, and the Hamleys regard Molly as close as a daughter.

The Hamleys are landed gentry but have fallen on hard times. They have two sons away at Cambridge: Osbourne carries the family’s hopes, handsome, charming, fashionable, and expected to do brilliantly, and Roger is a man of science, plainer, but steady as a rock. Squire Hamley loves Molly as well and regards her father as a dear friend but strongly feels that marrying Molly would be beneath either of his boys because her father is a “professional” man.

While Molly is away her father contemplates his situation. Molly is at the age where it is awkward for him to keep taking young men as pupils, as his pupils live with him. He hadn’t really thought of remarrying, but begins to think it would be good for Molly if he did. Circumstances bring him into contact with Miss Claire, former governess at the Great House, and in pretty short order he proposes.

Molly is not happy. She feels the loss of having her father all to herself, and her earlier encounter with Miss Claire makes her unexcited about having her for a step-mother. But she tries to make the best of it.

Claire, or Hyacinth, as she prefers to be called after her engagement, married primarily to escape the pressure and tedium of having to support herself and her daughter Cynthia, near Molly’s age, who is at school in France. She speaks great flowing sweet words, but something always seems a little off in what she says. She’s not an evil stepmother, but she is totally self-centered. For instance, when her daughter Cynthia is due to come home, Claire, now Mrs. Gibson, wants to redecorate the girls’ rooms just alike even though Molly begs her not to. Molly’s room is furnished with her mother’s things. But Mrs. Gibson doesn’t want people to think she favored her own daughter by decorating only her room, so she insists that both girls’ rooms are alike.

Cynthia comes home, and the girls become fast friends, though Cynthia is the kind of girl that draws all eyes to herself when she enters a room. She’s beautiful, charming, and worldly-wise while Molly is more plain and naive.

The rest of the book follows the interactions of these and a few others. It’s not an action-packed plot, but it had me smiling in places and in tears in others.

Gaskell did a marvelous job with characterization. Cynthia and Molly, Osbourne and Roger are studies in contrasts, and it’s clear which of each pair is regarded as “good,” yet the others have some good qualities and invite our sympathy. None of her characters are caricatures: each has layers. Squire Hamley is gruff and blustery but not as unfeeling as he seems at times. Dr. Gibson is wise but has a keen wit and some of the best humorous lines. For instance, when his wife is envying someone with more than herself and consoles herself by saying, “But riches are a great snare,” her husband answers, “Be thankful you are spared temptation, my dear.” When Mrs. Gibson goes away for a week and Molly is looking forward to going back to some of their old habits, Dr. Gibson’s “eyes twinkled, but the rest of his face was perfectly grave. ‘I’m not going to be corrupted. With toil and labour I have reached a very fair height of refinement. I won’t be pulled down again.'”

It’s hard to say what the theme of the book is, if there is one. It definitely shows the complications of secrets, the devastating harm of gossip, the disappointment of misplaced expectations. Yet perhaps the focus is just on remaining steady and doing the right thing in the face of all of that.

Unfortunately Mrs. Gaskell died before the book’s last chapter was finished, but a Frederick Greenwood concludes the book with what was known of Mrs. Gaskell’s intentions.

I loved this book, and when it ended I was sorry that I wouldn’t be able to spend any more time with these characters.

Audible.com includes a little sample of the reading of their books, and I listened to several before choosing this one read by Nadia May. She was the most expressive, and she did a wonderful job with the different characters’ voices and inflections, from older men to young girls, and one character with a Scottish accent and another who was French.

I also indulged in the BBC-produced film of Wives and Daughters via Netflix (in four parts of about an hour and 15 minutes or so each), and it was remarkably well done. There were some little changes here and there, naturally, some scenes left out and others squished together, a greater liberty taken with the ending, but overall it was faithfully done and much of the dialogue was taken straight from the book.

Here is a trailer from the film — it’s making me want to watch it all over again:

(This review will also be linked to Semicolon‘s Saturday Review of Books.)