Book Review: The Maid of Fairbourne Hall

In The Maid of Fairbourne Hall by Julie Klassen, Margaret Macy is a well-to-do young woman in London whose mother has remarried a man only interested in the family’s wealth. He had thought Mrs. Macy was the one to receive an inheritance, but it is actually Margaret who will come into it on her next birthday. So Margaret’s step-father, Sterling Benton, brings his nephew in to woo Margaret, planning to “manage” their finances after they marry. But Margaret can easily see that Benton’s nephew is no better than he is, and after overhearing their unscrupulous plans, she escapes, hoping to hide out a few months until her next birthday when she comes into independence.

She disguises herself and travels as far away as what little money she has in hand will take her. She finds a hiring fair, hoping to find work as a maid, even though she has never done any such labor in her life. She is hired by a kindly steward and doesn’t learn til they are on their way that the home they are going to is one in which two brothers who had been former suitors of hers live.

Her disguise seems to work, though, and Margaret learns over time that she may have misjudged both the brother she spurned as well as the one she preferred. She also learns much about herself and life “below stairs.”

This was a delightful book. It didn’t take long for me to get hooked and then look for nooks and crannies of time beyond the norm to get a few pages read.

I’ve read books about maids before, but this one incorporated a lot of information that was new to me.

I had seen Julie Klassen’s books but hadn’t yet read one. When this one was free for the Kindle app (at the time, it no longer is), I decided to try it, and now I’ll be looking for Julie’s other books as well!

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

“Obeying the Great Commandment”

“Obeying the Great Commandment” is the seventh chapter in the book The Discipline of Grace by Jerry Bridges, which we’re discussing every Thursday in the “Reading Classics Together” challenge at Challies‘ place.

The Great Commandment Bridges refers to is from Matthew 22:36-40:

“Master, which is the great commandment in the law?”

Jesus said unto him, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.”

However, love is not just a nice warm feeling. Bridges shares several passage that show that love for God with result in obedience to him, among them these from John 14:

15 If ye love me, keep my commandments.

21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

24a He that loveth me not keepeth not my sayings.

For many of us, obedience means fitting in with whatever Christian culture we’re in rather than a whole-hearted purposeful pursuit of learning and doing God’s will. Or we obey with mixed motives — fear of punishment, gift, withholding of blessings, negative consequences, desire to “look good” before others, the feeling that we’ll earn God’s blessing by our deeds, etc. “Without the motive of love, my apparent obedience may be essentially self-serving” (p. 122).

“Fervency of worship on Sunday morning or in our private devotions is vain without an accompanying fervency in obedience to God. On the other hand, precise and exact obedience to the law of God is in vain if it is not prompted by love for Him” (pp. 122-23).

“A person who struggles with some persistent sin but does so out of love for God is more pleasing to Him than the person who has no such struggle but is proud of his or her self-control” (pp. 123-24).

But how do we develop that love for God? “We love him, because he first loved us” (I John 4:19). Our love is a response to His, so meditating on His love for us is the greatest way to increase our love for Him. “To love God, I must believe that He is for me, not against me (Romans 8:1), and that He accepts me as a son or a daughter, not a slave (Galatians 4:7) (p. 125).

Guilt and a sense of condemnation keep us from love, so we need continually cleansed consciences, cleansed by confessing our sin to Him and trusting in His forgiveness, in order to keep that right relationship with Him. His love for us in the gospel is the greatest factor in creating and maintaining our love for Him.

This was perhaps the easiest chapter to understand so far, but it convicted at several points, mainly in having a laid-back rather than a whole-hearted pursuit of obedience and the many wrong motives for obedience.

More discussion on this chapter can be found here. My discussions of previous chapters are here.

Book Review: The Bridesmaid

The Bridesmaid by Beverly Lewis is the second in her Home to Hickory Hollow series, and some characters are in both books, but each can easily be understood alone.

Joanna Kurtz is close to suffering from the old cliche, “Always a bridesmaid, never a bride.” She is 24, which by her community’s standard sets her in danger of being an old maid, and there are no prospects of a suitor in site. But an out-of-town trip for a relative’s funeral leads to a meeting with Eben Troyer, a young Amish man near her age.

The two hit it off immediately, but their relationship is beset my many problems. Besides living in different states and only communicating by letter and an every-other-week phone call, Eben is responsible for helping his father on the farm. The farm would go by rights to his younger brother, Leroy, but Leroy is off “in the world,” getting higher education and learning to fly planes, both taboo to the Amish. All of Eben’s hopes are tied up in Leroy’s coming “back to the fold,” which humanly speaking does not look likely.

Joanna has a semi-secret hobby: she loves to write stories. While not expressly forbidden, it is frowned upon. When news of it reaches the bishop’s ear, he pays a visit to warn her against it. Innocently she asks about the difference between writing stories and telling them, as there are famed Amish story-tellers, but she is threatened with shunning if her impertinence continues. If Joanna is in trouble with her bishop, that would not only affect her own life and her family, but it would likely prevent her from being able to move out of state as well.

Just as these problems  and others for Joanna and Eben come to a head, another young man from Joanna’s community, who seemed undesirable before, begins to show her attention, and she wonders whether God might be leading her toward him.

A relative gives Joanna a quilt stitched by her namesake, and as Joanna learns the story behind the quilt, it inspires her to trust the Lord for her future.

I enjoyed this story and Joanna’s journey. I especially appreciated that in this series, each plot wraps up instead of being held over until the sequel. I always enjoy Beverly’s books. There is something cozy about them, and I admire the industriousness and gentleness of the Amish women. Beverly does not gloss over the problems the Amish face, though, especially the legalism that varies from church to church. I’m looking forward to the next book in the series in April.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

 

Book Review: The Discovery

In The Discovery by Dan Walsh, famous author Gerard Warner has just passed away. Though well-loved, he was reclusive, not allowing photographs of himself on his book covers, only granting print interviews, never going on book tours. No one knew him like his family, especially his grandson, Michael, who is also an aspiring author.

At the reading of the will, the family members discover that they are each now ridiculously wealthy, and Michael has been willed his grandfather’s beautiful home in Charleston, SC. Michael can begin in earnest now to pursue his own dreams of writing.

In his grandfather’s office Michael discovers a previously unpublished manuscript from his grandfather along with a note indicating that he had intended for Michael to find it. As Michael becomes engrossed in the WWII spy novel, he begins to realize the impact this book will have on his family. And since his grandfather’s manuscript is published as a book within this book, readers can follow along as well.

I can’t say too much more about the plot without spoiling it, and some readers may be able to figure out the main thrust of it just from these few words. But even though I figured things out way before Michael did, this was still a very intriguing read.

My only real criticism of the book is that the spiritual truth in it comes through a character who is a part of what I would consider to be a works-based denomination (though one is not saved by denomination but by personal repentance and faith in Christ). This is the second book in which Walsh has done that. I wouldn’t have a problem with it if this was a secular novel, but in Christian fiction I am dismayed to see such lines blurred.

But overall I really enjoyed the story. Charleston is one of my all-time favorite cities, and I loved the scenes there. The dilemma that Ben, the character in Gerard’s manuscript, finds himself in is heart-wrenching, and  making sacrifices for one you love is displayed on several levels.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

“Transformed Into His Likeness”

“Transformed Into His Likeness” is the sixth chapter in the book The Discipline of Grace by Jerry Bridges, which we’re discussing every Thursday in the “Reading Classics Together” challenge at Challies‘ place.

When believers are first saved, the penalty for their sin is lifted, having been borne by Christ on the Christ, and His righteousness is put to their account. Yet they still have what the Bible calls their old nature or “old man” within them. Sanctification is the word for the process whereby Christians are gradually transformed from looking and acting like the “old man” to looking and acting more like Christ. It happens in fact at salvation, it happens progressively through life, and it culminates in our perfection when we get to heaven. Or, as Bridges explains it:

Sanctification is the work of the Holy Spirit in us whereby our inner being is progressively changed, freeing us more and more from sinful traits and developing within us over time the virtues of Christlike character. However, though sanctification is the work of the Holy Spirit in us, it does involve our wholehearted obedience and the regular use of spiritual disciplines that are instruments of sanctification (p. 96).

It is “the carrying out of regeneration to its intended end” (p. 99).

You don’t hear this so much these days, but there used to be people who thought that their entire old nature was removed or changed when they became Christians and they could no longer sin. I don’t know how they missed the remaining sinful tendencies in their own hearts or the verses in the Bible that speak of our growth and change.

Today we have more of the opposite problem: people who say they have been regenerated (saved), yet do not display any evidence of a new life or any growth spiritually. Bridges says, “The solution for these people is not to change their conduct so that they might see some evidences of regeneration. The solution is to come to Jesus, renouncing any confidence in their own goodness, confessing themselves to be sinners in the sight of God, and trusting entirely in His atoning work” (p. 98).

After one becomes a Christian, the goal of our transformation is to become more like Christ. “To be like Jesus…is to always seek to do the will of the Father…Not only did Jesus do the will of the Father, not only was that His whole goal in life, but Psalm 40:8 tells us He delighted to do the will of the Father…What is our aim? Is it to please the Father in all we do, or is it just to get through life as comfortably as we can? (p. 102).

But it is not just in our actions and goals that we’re transformed into Jesus’ likeness, but in our character.

This process involves the Holy Spirit’s leading and enabling and our obedience and cooperation.

Our part, that is, our response to the Holy Spirit’s work and our cooperation with Him in His work is the pursuit of holiness…the pursuit of holiness, though requiring diligent effort on our part, is dependent on the enabling power of the Holy Spirit…It is difficult to grasp this principle of being responsible yet dependent. But it is absolutely vital that we grasp and live by it” (p. 100).

In my circles, the idea of progressive sanctification is taught often, but the emphasis tends to be more on our responsibility.  It wasn’t an entirely new thought that Holy Spirit was the agent, the enabler, the One ultimately responsible for our transformation, but I had never heard this truth brought out as thoroughly as Bridges does it, and that was a great blessing to me. Among his comments on this aspect:

Paul said in 2 Corinthians 3:18 that we are being transformed by “the Lord, who is the Spirit.” The verb being transformed is passive, that is, something being done to us, not by us. This does not mean we have no responsibility in sanctification. It means that in the final analysis it is the Spirit of God who transforms us. He calls on us to cooperate and do the part He assigns us to do, but He is the one who works deep within our character to change us (p. 106).

Several passages of Scripture emphasize the fact that sanctification is primarily the work of the Holy Spirit. In 1 Thessalonians 5:23-24 Paul said, “May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.The one who calls you is faithful, and he will do it.”…

Again, Paul wrote in Philippians 1:6, “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”(p. 107).

Finally, the writer of Hebrews prayed that God will “work in us what is pleasing to Him” (Hebrews 13:21) (p. 107).

Yet:

The Spirit of God has indeed given us certain responsibilities in the sanctifying process. In fact, the Bible is filled with exhortations, challenges, and commands to obey, as well as spiritual disciplines to be practiced (p. 107).

I’ve often wondered what exactly is our part and what is His, where does one end and one begin, how does it all work together. Bridges says this is a mystery. It is never quite thoroughly explained in Scripture. But as we do our part, we trust Him for His enabling and transforming.

Bridges then goes on to discuss the various means that the Holy Spirit uses in our sanctification: adversities, exhortations and encouragement from others, Scripture, and prayer. But perhaps the most significant means is found in 2 Corinthians 3:18: “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory.” “The glory of the Lord denotes the presence of God and all that He is in all of His attributes — His infiniteness, eternalness, holiness, sovereignty, goodness, and so on…God is glorious in all of His being and all of His works” (p. 109). The more we seek Him and gaze on Him in Scripture, the more we are transformed into His likeness.

More discussion on this chapter can be found here. My discussions of previous chapters are here.

Book Review: Rare Earth

Rare Earth by Davis Bunn is the sequel to The Lion of Babylon (linked to my review), but it could easily be read as a stand-alone book.

A former operative for State department, Marc Royce drops into the middle of a crisis in Africa under cover as the employee of Lodestone, a for-profit U. S. company contracted to bring in emergency supplies. A volcano near the border between Kenya and Uganda has erupted onto land “already devastated by drought, famine, and civil war.”

It’s just a bit confusing at first because as readers we don’t know what Marc’s real mission is, why people react negatively to him at first, and what the reasons are for the tensions among different people. But we trust all will come to light soon, and we are rewarded.

And since “rare earth” is in the title and the back-of-the-book description, it is not a spoiler to say that the minerals called by that name are the prize for which someone has been exploiting the area. An aide is missing, many villagers have been forced from their land, and something seems fishy within Lodestone. But discerning what is actually going on, whom to trust, and how to help the situation are reasons Marc has been called in.

This book is well written, the characters are fully rounded, the story is suspenseful, and an area unfamiliar to most is well-described. For those who are familiar with the TV program 24, Marc is much like what I imagine Jack Bauer would be if he was a Christian. 🙂 The latter part of the book is a bit heavy on the hero accolades for me, but otherwise it was an engaging read.

For those who like book trailers, here is the one for Rare Earth:

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Disciplined by Grace

“Disciplined by Grace” is the fifth chapter in the book The Discipline of Grace by Jerry Bridges, which we’re discussing every Thursday in the “Reading Classics Together” challenge at Challies‘ place.

“Disciplined by Grace” seems an oxymoron to many who don’t associate the two together, but Bridges asserts that that’s because of a misunderstanding of both concepts.

The epigraph for this chapter is Titus 2:11-12: “For the grace of God has appeared that offers salvation to all people. It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age.”The word for “teach” there “means much more than…imparting knowledge. Originally it was used as a term for the rearing of children and included not only instruction, but also admonition, reproof, and punishment, all administered in love and for the benefit of the child” (p. 80).

Spiritually, “discipline includes all instruction, all reproof and correction, and all providentially directed hardships in our lives that are aimed at cultivating spiritual growth” (p. 80). But, “all of God’s disciplinary processes are grounded in His grace – His unmerited and unconditional favor toward us (p. 80).

It’s so important to keep these two concepts in balance. With a heavier leaning towards discipline, even good spiritual practices designed to grow us can become performance-based (thinking we earn God’s favor by doing them), while a heavier leaning toward grace can lead to laxity.

Bridges points out from the verse above that grace teaches us to say “No” to some things — ungodliness and worldly passions (and he points out that ungodliness is basically “disregarding God, ignoring Him,  or not taking Him into account in one’s life. It is a lack of fear and reverence for Him”[(p. 85]) — and “Yes” to others — self control, uprightness, and godliness. This is the basic “put off/put on” scenario of Ephesians 4:20-32.

But we need to always remember “With all this emphasis on practical Christian living…we must lose sight of the fact that it is grace — not law — that teaches us” (p. 92). The law “commanded but gave no ability to obey” and then “condemned me for my failure to obey” (p. 92).  But “where the law condemns, grace forgives through the Lord Jesus Christ. Where the law commands but gives no power, grace commands but does give power through the Holy Spirit who lives and works in us” (p. 93).

I appreciated, too, what Bridges pointed out about the fact that while our acceptance before God is on the basis of grace rather than our “performance,” on the other hand, there are many admonitions about the importance of our testimony before unbelievers and the harm that can be done to the cause of Christ by a poor example in ourselves (pp. 89-90).

More discussion on this chapter is here.

Previous chapters discussed from The Discipline of Grace are:

1) How Good Is Good Enough?
2) The Pharisee and the Tax Collector
3) Preach the Gospel to Yourself
4) We Died to Sin.

“We Died to Sin”

“We Died to Sin” is the fourth chapter in the book The Discipline of Grace by Jerry Bridges, which we’re discussing every Thursday in the “Reading Classics Together” challenge at Challies‘ place.

The first response might be something like, “If I died to sin, why do I still have trouble with it?” Bridges says there is a different between “putting sin to death (Romans 8:13),” which he will discuss in chapter 11, and having died to sin.

This chapter studies Romans 6:1-14, but to fully understand that, we have to back up to Romans 5, where we learn that “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” In Adam as our representative head, we all sinned, but “our old man is crucified with [Jesus], that the body of sin might be destroyed, that henceforth we should not serve sin” (Romans 6:6). It doesn’t say we won’t sin any more, because the next few verses instruct us not to yield to sin. But sin’s dominion over us has been broken. We’re able to resist it, through Christ. In Erwin Lutzer’s book How To Say No to a Stubborn Habit, he likened it to moving from one house to another, and having the old landlord come knocking on the door asking for our rent payment: we don’t owe him any more, and we don’t have to pay him.

Some have the reaction that, if we died to sin in Christ, if He paid for all of it, then we can relax and do whatever we want. Paul’s response in Romans 6:1-2: “Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” Because in Him we died to sin, and now we’re united to Christ, such a thing is impossible.

Another resulting thought might be “‘Why…if we died to the reign of sin, do we need to be exhorted not to let sin reign in our bodies?’ Basically Paul was saying…’Live out your lives in the reality of the gospel. Take advantage of and put to use all the provisions of grace God has given to you in Christ'” (p. 75). A former pastor used to say of Philippians 2:12b, “work out your own salvation with fear and trembling,” that that meant not to work for salvation (numerous other verses tell us it is by grace through faith, not out own efforts), but to work it out, like a math problem, to its logical conclusions: take those high and lofty principles and ideals and truths and work them out into your everyday life.

“The gospel is far more than ‘fire insurance’ from eternal punishment in hell. We will learn that through Christ’s death on the cross, we are given the ability to live lives that are both pleasing to God and fulfilling for ourselves” (p. 62).

In many ways, this is the most difficult chapter in the book so far, and these chapters and concepts in Scripture are difficult as well. I’m just scratching the surface here. They are not really hard to follow, exactly, but they do take concentration. But it is definitely worth the effort.

More discussion on this chapter is here.

What’s On Your Nightstand: August 2012

What's On Your NightstandThe folks at 5 Minutes For Books host What’s On Your Nightstand? the fourth Tuesday of each month in which we can share about the books we have been reading and/or plan to read.

It has been a busy month, but I’ve enjoyed getting some reading in.

Since last time I have finished (all links in this section are to my reviews):

The Horse and His Boy by C. S. Lewis

Not By Chance: Learning to Trust a Sovereign God by Layton Talbert. Excellent.

Roots by Alex Haley, audiobook, traces the boyhood and journey of Kunta Kinte and his descendants after he is brought to America as a slave. Gripping, fascinating, heartbreaking.

Unbroken: A World War II Story of Survival, Resilience, and Redemption by Laura Hillenbrand, audiobook. True story. Excellent.

Safely Home by Randy Alcorn. Two former college roommates, one in America and one in China, get reacquainted and are surprised at each other’s lives. Good.

With Every Letter by Sarah Sundin. A nurse and a soldier with reasons to want their identity hidden begin an anonymous correspondence and teach each other about faith, identity in Christ, openness, and forgiveness. Excellent.

Never Again Good-bye by Terri Blackstock, audiobook. A man observes a woman seeming to stalk his daughter, has her arrested, and finds out she’s the child’s biological mother. Good, though the rest of the plot is a bit unrealistic.

The House at Riverton by Kate Morton. Not reviewed. Beautiful, excellent writing, but a sordid, soap-operaish plot-line and an unnecessary vulgar word that I just will not tolerate in fiction.

I’m currently reading:

The Disciplines of Grace by Jerry Bridges with Challies‘ “Reading Classics Together” group.

Unless It Moves the Human Heart: The Craft and Art of Writing by Roger Rosenblatt

Rare Earth by Davis Bunn

Uncle Tom’s Cabin by Harriet Beecher Stowe, audiobook, in preparation for Carrie‘s Book Club which I am hosting in October (feel free to join in!)

Next up:

The Bridesmaid by Beverly Lewis, due out in September.

The Discovery by Dan Walsh

Audiobooks of C. S. Lewis’s Space Trilogy.

Thriving at College: Make Great Friends, Keep Your Faith, and Get Ready for the Real World! by Alex Chediak, since my youngest just started college yesterday!

What’s on your nightstand? Happy reading!

Book Review: With Every Letter

Sarah Sundin was my favorite new author of 2010, and I eagerly awaited her new Wings of the Nightingale series. I pre-ordered the first book, With Every Letter, and was surprised and happy when it arrived a month before it was due!

In this book, Philomela “Mellie” Blake is a flight nurse during WWII. Her exceptional shyness is exacerbated by her unconventional (for that time) heritage and looks, making it extremely hard for her to find friends. When a morale-building program of writing anonymously to soldiers begins, she participates, at first because her supervisor wants her to, but later because of the freedom anonymity gives her.

Her corresponding soldier is a Lt. Tom MacGilliver, and anonymity appeals to him, too, because his name has been a burden to him most of his life: his father was a famous killer, and people are wary of him. He can’t let down and be real with anyone…except Mellie.

As friendship begins to blossom into something more, they both wonder whether breaking their anonymity would destroy the relationship they are building.

Though this is a romance, it isn’t just a romance. Susan has a way of integrating a lot of detail and research about the era, locale, planes, etc., without making it seem encyclopedic or dry. Her details enhance the story. But ultimately, the highlight of the story is what the characters have to learn spiritually: the willingness to open oneself up to being known and the risk of rejection and betrayal, the realization of their own faults and shortcomings, not letting those faults  keep them wallowing in the mire but letting them drive them to seek God’s mercy and grace and allowing them to work compassion for others into their hearts, and the need for forgiveness.

I thoroughly enjoyed this book and am looking forward to the next in the series.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)