If Jesus Had Not Been Resurrected

If Jesus Had Not Been Resurrected

There’s an old Christmas song I’ve only heard a few times titled “If Jesus Had Not Come” by Albert C. Norton and Donald P. Hustad. The songwriters list several consequences we would face if Jesus never came to earth. Then the rousing chorus affirms:

But Jesus came! He came to earth,
And men beheld His manger birth!
The shepherds heard the angels sing,
The wise proclaimed Him Lord and King!
He died, He rose; and by His blood,
We too become the sons of God;
We preach the gospel in His name!
For Jesus came! Yes, Jesus came!

This Easter week, I’m thinking about what the consequences would be if Jesus had not been raised from the dead.

No resurrection for us. 1 Corinthians 15:20-23 says Jesus was the “firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.” If He wasn’t raised from the dead, we won’t be, either. “If in Christ we have hope in this life only, we are of all people most to be pitied” (verse 19).

Futile faith. “If Christ has not been raised, then our preaching is in vain and your faith is in vain . . . And if Christ has not been raised, your faith is futile and you are still in your sins” (1 Corinthians 15:14, 17).

No meaning in life. Paul questions the worth of the dangers he endured for gospel’s sake if there is no resurrection. “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die'” (1 Corinthians 15:30-32).

Death’s sting. Paul concludes his “resurrection chapter” with this: “For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory.’ ‘O death, where is your victory? O death, where is your sting?'” (1 Corinthians 15:53-55). But if Jesus is not risen, death’s sting is still with us.

No hope. Peter begins his epistle by saying, “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). But if there is no resurrection, we don’t have a living hope.

No inheritance. Peter speaks of an “inheritance that is imperishable, undefiled, and unfading, kept in heaven for you” which encourages us in our trials. But we’ll never receive that inheritance if there is no resurrection. (Ephesians 1 also speaks of our inheritance.)

No seeing loved ones again. When a loved one dies, or when facing our own death, one comfort is that we’ll see our loved ones again if they’ve believed on the Lord. Paul shares in 1 Thessalonians 4:13-18 that those who have already died will be reunited with those of us who are still alive when Jesus returns. Therefore we do “not grieve as others do who have no hope.” But without that hope, we’ll be swallowed up in grief.

No comfort. After sharing the expectation that we’ll see our loved ones again after death, Paul tells us to comfort (some versions say encourage) one another with these words. Likewise, Peter says we can rejoice in our sufferings when Jesus’ glory is revealed (1 Peter 4:12-14). But with no resurrection, there is no comfort.

No power. Paul prays that we may know “what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places” (Ephesians 1:19-20). But with no resurrection, there is no resurrection power.

No intercession. Hebrews 7:25 says Jesus “is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.” I can’t imagine being without His prayers!

No wrongs set right. One of our comforts in a world where there are so many wrongs is that some day they will be set right. Paul preached that God “has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead” (Acts 17:31). But without the resurrection, those wrongs will never be righted.

No seeing Jesus. In this life, we love and believe in Jesus, though we do not see Him (1 Peter 1:8). We look forward to that “blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession” (Titus 2: 13-14). If he’s still buried, we won’t see Him.

No motivation. Paul concludes all he says about resurrection by encouraging, “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:58). But without resurrection, our work would be largely in vain and we’d lose our impetus to keep going.

Facing God’s wrath. Paul writes of the Thessalonians who “wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come” (1 Thessalonians 1:10). But if Jesus was not raised from the dead, we’re not delivered.

How bleak and hopeless life would be if Jesus had not been raised from the dead.

But, thank God, He has been raised! Not only that, He is the resurrection! He told Martha, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live” (John 11:25).

I love how Krissy Nordhoff and Michel Neale expressed the joy of Jesus’ resurrection in The Mercy Tree (these are some middle verses and the chorus):

Hope went dark that violent dayThe whole earth quaked at love’s displayThree days silent in the groundThis body born for heaven’s crown.
 
And on that bright and glorious dayWhen heaven opened up the graveHe’s alive and risen indeedPraise Him for the Mercy Tree!
 
Death has died, love has wonHallelujah!, Hallelujah!Jesus Christ has overcomeHe has risen from the dead.

May we rejoice in all Jesus accomplished through His life, death, and resurrection! Hallelujah!

1 Peter 1:3

(I often link up with some of these bloggers.)

Winter Fire: Christmas with G. K. Chesterton

Winter Fire: Christmas with G. K. Chesterton

I’ve not read G. K. Chesterton except for one novel, The Man Who Was Thursday, and a few pithy quotes. The quotes were enough to entice me to read more. So I was excited to see Winter Fire: Christmas with G. K. Chesterton by Ryan Whitaker Smith.

When I looked at the sample of the book at Amazon, however, I was disappointed that the book seemed to be less of Chesterton and more on Smith commenting on Chesterton. I eventually decided to get the book anyway, and I am glad I did.

Smith says that reading Chesterton is an “acquired taste,” and I agree. I would not have gotten nearly so much out of Chesterton’s quotes here without Smith drawing out the meaning.

If you’re not familiar with Chesterton, Wikipedia says he “wrote around 80 books, several hundred poems, some 200 short stories, 4,000 essays (mostly newspaper columns), and several plays. He was a literary and social critic, historian, playwright, novelist, and Catholic theologian and apologist, debater, and mystery writer.” He was a columnist for several newspapers and even wrote some Encyclopedia Britannica entries (including the one for Charles Dickens). He might be known best for his Father Brown stories about a priest who also does detective work.

He was baptized into the Church of England as a child, dabbled in the occult, then came back to the Anglican church as an adult, and later converted to Catholicism. I am curious how and why he embraced Catholicism but haven’t read enough to know his thinking. But “Christian themes and symbolism appear in much of his writing.”

Smith says Chesterton wrote prolifically about Christmas, much more than could be included in this book.

Winter Fire contains thirty days of readings, with Smith expanding on, explaining, and giving the cultural background to quotes about Christmas from some of Chesterton’s essays. After each reading is a Bible verse and questions for thought.

Then there are a variety of Chesterton’s other writings: several poems, a few essays, and a couple of short stories. Finally, Smith included recipes and games prevalent at the time Chesterton lived (1874-1936). The weirdest game, called Snapdragon, involved raisins doused in brandy, then set on fire. Then children tried to reach into the fire quickly and grab a raisin.

One of the readings here inspired a blog post, A Christmas Boomerang, and I have another post or two in mind based on thoughts read here.

Smith says the title of this book “is taken from a quote featured in the reading for Day 13: ‘Christ is not merely a summer sun of the prosperous but a winter fire for the unfortunate.’ The image of a fire burning amid the frosts of winter seemed a fitting image to draw from for a book that not only celebrates the comfort, joy, and revelry of Christmas, but the mercy of God who has called us to His everlasting feast” (p. 12). He writes that “The purpose of our journey is not so much to dwell in ‘the place from which Christmas came,’ but to allow that place to dwell in us, to return to our own country with christened eyes, to look upon our everyday surroundings with a baptized imagination” (p. 17).

I have scores of quotes marked, but I’ll try to share just a few:

In the majestic march of Progress, we have first vulgarised Christmas and then denounced it as vulgar. Christmas has become too commercial; so many of these thinkers would destroy the Christmas that has been spoiled, and preserve the commercialism that has spoiled it” (Chesterton, p. 32).

I have never understood what people mean by domesticity being tame; it seems to me one of the wildest of adventures (Chesterton, p. 45).

Omnipotence and impotence, or divinity and infancy, do definitely make a sort of epigram which a million repetitions cannot turn into a platitude. It is not unreasonable to call it unique. Bethlehem is emphatically a place where extremes meet. (Chesterton, p. 84).

Christmas did not merely borrow certain traditions from paganism; it survived paganism. It was a stronger thing than all the pagan world could offer. It was fiercer than its creeds, more potent than its rituals (Smith, p. 116).

The land endures the harshness of winter in order to be reborn in the vigor of spring. Everywhere we look, nature is rehearsing resurrection, preparing for the day when all things will be made new, when measurable time gives way to immeasurable eternity (Smith, p. 128).

These are a couple of stanzas from Chesterton’s poem “The House of Christmas”:

A Child in a foul stable,
Where the beasts feed and foam;
Only where He was homeless
Are you and I at home;
We have hands that fashion and heads that know
But our hearts we lost—how long ago!
In a place no chart nor ship can show
Under the sky’s dome.

To an open house in the evening
Home shall men come,
To an older place than Eden
And a taller town than Rome.
To the end of the way of the wandering star,
To the things that cannot be and that are,
To the place where God was homeless
And all men are at home.

The book cover, texture, and illustrations have a lovely old-fashioned feel to them.

Chesterton uses a lot of irony, and often. as Smith says, is “saying several things at once” (p. 11). I have question marks at a couple of places in the book. But I was inspired, taught, and encouraged by much that I read, and I am sure I’ll read this again in future Advent seasons.

(Sharing with Bookish Bliss Quarterly Link-Up)

A Christmas Boomerang

A Christmas Boomerang

Boomerangs, according to G. K. Chesterton, are “things that return.” He names sleep and a new day as boomerang blessings–something we experience which comes back to us to experience again. No matter how many times we go to sleep and wake up again, we continue to enjoy those recurring cycles.

In Winter Fire: Christmas with G. K. Chesterton, Ryan Whitaker Smith comments that feasts in the Jewish calendar were like boomerangs, recurring reminders of God’s grace in delivering and providing for His people. He quotes Chesterton again:

It is the very essence of a festival that it breaks upon one brilliantly and abruptly, that at one moment the great day is not and the next moment the great day is . . . The thing is done at a particular time so that people may be conscious of a particular truth; as is the case with all ceremonial observances, such as the Silence of Armistice Day or the signal of a salute with the guns or the sudden noise of bells for the New Year. They are all meant to fix the mind upon the fact of the feast or memorial, and suggest that a passing moment has a meaning when it would otherwise be meaningless (pp. 68-69).

Whitaker goes on to say, “As the Israelites’ festivals were a perpetual retelling of the same story, so are our Christian traditions a form of continually re-grounding ourselves in the narrative of redemption. The consistent ‘return of old things in new times,’ Chesterton tells us, . . . . the regularity of our holiday rituals is a way of maintaining godly sanity in an unstable and unpredictable world” (p. 56).

Our modern church and personal calendars may not follow the feasts given Israel in the Old Testament. But regular observances with their symbols and rituals remind us of great truths.

Christmas reminds us:

We need a Savior. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins” Matthew 1:21).

God loves us enough to rescue us at great cost to Himself.For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16).

God’s timing is perfect. “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5).

And so much more.

May the “boomerang blessing” of Christmas never be stale or empty, but rather a regular reminder that God loved us enough to send His Son to be our Savior, to die for our sins so we could become His.

"She will bear a son, and you shall call his name Jesus, for he will save his people from their sins." Matthew 1:21

(I often link up with some of these bloggers.)

Traditions: Blessing or Burden?

Traditions: Blessing or Burden?

Christmas brims with traditions. Some point back to long centuries: lights to represent the light of the world, stars to remind us of the one that led the wise men, gifts exchanged in commemoration of the gifts brought to the Christ child.

Martin Luther is often credited with the first Christmas tree. Charles Dickens (perhaps unwittingly) set in motion our modern-day idea of Christmas with feasting and charity.

But personal traditions that form within families or individual lives are often the dearest.

One of the things I love best about decorating the Christmas tree together as a family is the memories inspired by the ornaments as we bring them out of boxes and hang them.

Once, one of the boys hung a snowflake ornament on the ceiling when I wasn’t looking. It took me a while to notice it, and then I couldn’t reach it to take it down. Now the plastic snowflake ornament shows up in various places almost every year: a curio cabinet, among figurines on the mantle, and all sorts of ceiling spots.

Of course, Christmas isn’t the only time for traditions. On our anniversary, my husband and I place cards for each other under the other’s pillow, and we read them last thing before we go to sleep.

One Valentine’s Day, I made mini meat loaves in the shape of hearts one year, and now it’s a tradition to have “meat hearts” that day.

Each holiday and season has its own rhythms and rites.

Traditions can form around everyday occurrences, too–football game snacks, bedtime rituals, celebrating milestones like graduation, raises, and promotions, etc.

Traditions enhance our celebrations, strengthen our relationships and sense of belonging, give us cheerful practices to anticipate and look back on with fondness. Traditions within a larger culture can help form a cultural identity.

But traditions can sometimes be a problem:

When one person wants everything the same and another wants something new. A few years ago, a friend on Facebook asked what new things people were making for Thanksgiving. I thought “New? For Thanksgiving?” 🙂 We look forward to having the same things each year. But we’ve made some adjustments as needed and are open to other suggestions. Maybe, if there’s conflict, the main dishes could be agreed upon with the side dishes changing each year.

When seasons of loss or sorrow overshadow the holidays. Sometimes it’s a comfort to do the same familiar things even when the person you did them with is no longer there. But for some, those same rituals would be painful. And there might be different tendencies within the same family. There is no one right answer except to be sensitive to each other.

Sometimes a loss can trigger a new tradition. We knew a couple whose daughter was killed by a drunk driver. They helped host a yearly holiday dinner for other families who had suffered through a similar loss. One friend’s widowed grandmother missed the rose her husband used to give her on their anniversary. The family made sure someone brought her a rose every year after that. After my mother passed away, my family in TX met to go together to the cemetery every year with a small Christmas tree or arrangement.

When new additions are added to the family. A friend was talking with her oldest son and new daughter-in-law about the holidays. Things seemed to be up in the air, and with three more young people at home who would be marrying over the next few years, my friend felt she needed to set some boundaries so the yearly celebration wasn’t an upheaval. She simply shared when they had their usual Christmas dinner and went from there.

When children marry (or parents remarry), each couple has another whole side of the family with its traditions to deal with. Hopefully, new blendings of traditions will come into the mix. But each couple will not be able to do all the things both families always do.

When circumstances interfere. For several years, our Thanksgiving tradition was to get together with a family my husband was close to from his home church. One year, we visited friends in one state overnight before traveling on to the other friends’ home for Thanksgiving. Our car broke down in the first friend’s driveway. We had to find someone to tow it away and fix it plus rent a car for the rest of the trip. We ate at Burger King on the way. Our youngest got carsick on winding mountain roads. We finally arrived just as the family we were visiting was having their evening leftovers from the noon meal.

Sometimes you just have to go with the flow and make the best of it. But those holidays that turned out different than expected are sometimes the most memorable ones.

When there are too many traditions to keep up with. We can add things to do each year until we’re over-scheduled, stressed, and frustrated. If traditions are making us tired, irritable, and wanting to be left alone, they’re doing the opposite of what they’re supposed to.

When my kids were little, December was stuffed with school programs, piano recitals, church group get-togethers, and so much more. One year we just didn’t get around to making Christmas cookies. No one seemed to notice, so we skipped that activity for several years.

I love Christmas cards and letters, but I know many who have stopped sending them due to expense and time.

Perhaps a family meeting is needed to discern what activities mean the most to each person, and some traditions can be removed or rotated from year to year.

When a tradition has outlived its usefulness or no longer carries meaning, but we can’t let go of it. I heard of a family who was discussing who was going to make a particular traditional dish for Christmas when they realized that none of them liked that dish. It was started by someone who had passed away years ago.

Sometimes we maintain a tradition for one or a few people as an expression of love to them. But if everyone is doing the same things just because “That’s what we always do,” it’s okay to let some traditions go.

A tradition is not an end in itself. We shouldn’t regard an occasion as ruined if we don’t get to incorporate a particular tradition. We need to be flexible; as life changes, we need to change and adapt with it.

And we need to remember what the tradition is for: to celebrate, to show love, to draw people together, and to make fond memories.

If some traditions are more of a burden than a blessing, we can remember to “pursue what promotes peace and what builds up one another.” (Romans 14:19, CSB).

Romans 14:19, CSB

(I often link up with some of these bloggers.)

Happy Independence Day!

Happy Fourth of July

Our country has its share of problems, but I wouldn’t want to live anywhere else!

Happy birthday, America!

Have a safe Fourth.

Our fathers’ God, to Thee,
Author of liberty,
To Thee we sing;
Long may our land be bright
With freedom’s holy light;
Protect us by Thy might,
Great God, our King.

~ Samuel Francis Smith

Honoring Fathers

Honor your father and mother. Exodus 20:12

It’s not easy to be a father.

TV comedies portray most fathers as bumbling fools.

Society argues about what is masculine or feminine and whether masculinity is “toxic.”

Pressures arise from different fronts: how to provide for the family yet have time to spend with them; deal with disciplinary issues; keep up home and yard maintenance; answer questions, guide children, and point them to God.

No father is perfect, of course. Some fathers are very far from it. Only God is all a Father should be. But the best fathers seek His help to try to show in some measure what He is like. Some have fatherly hearts and mentor others when they have no children of their own.

We don’t thank fathers and father figures nearly enough. Today we honor fathers, though most of them would be embarrassed and not want a fuss made.

Our thanks, O God, for fathers who follow in Your way,
And who, with glad and trusting hearts, exalt You ev’ry day.

Our thanks, O God, for fathers who show, by word and deed,
Commitment to Your will and plan, and Your commandments heed.

Our thanks, O God, for fathers who meet You oft in prayer,
And who, for all life’s toil and care, find strength and wisdom there.

How blessed are the children who in their fathers see
The tender Father-love of God, and find their way to Thee.

Author unknown

(I often link up with some of these bloggers.)

The Tomb Is Empty that We Might Be Filled

The tomb is empty that we might be filled.

Some people only think about Jesus at Christmas. Perhaps they are inspired by sweet paintings of a mother and child and promises of peace on earth and good will to men.

But Jesus is no longer in the manger.

He grew up to be a man, led a righteous life, kept all of God’s law in our place, and died on the cross for our sins. His death on the cross canceled our sin debt, demonstrated His love, reconciled us to God, took the punishment for our sins, made it possible for us to be saved, and more.

But Jesus is no longer on the cross.

Some of His last words were “It is finished.” He had done everything necessary to make it possible for people to be saved.

He was taken down from the cross and buried in a borrowed tomb.

But Jesus is no longer in the tomb.

When friends came to care for His body, instead they found an angelic messenger declaring, “He is not here; He is risen, just as He said.” “God raised him up, ending the pains of death, because it was not possible for him to be held by death” (Acts 2:24, CSB).

Jesus’ resurrection testifies that Jesus is the Son of God, validates His claims, removes death’s sting, gives hope in sorrow, show’s God’s power, and so much more.

Now Jesus is sitting at the right hand of the Father, praying for us, and preparing a place for us to be with Him. Yet He also dwells in our hearts through faith. “Christ in us” is “the hope of glory” (Colossians 1:27).

The manger, the cross, and the tomb are all empty—that we might be filled with His presence, pardon, power, and peace.

Emptied that Thou shouldest fill me,
A clean vessel in Thy hand;
With no pow’r but as Thou givest
Graciously with each command.

Witnessing Thy pow’r to save me,
Setting free from self and sin;
Thou who boughtest to possess me,
In Thy fullness, Lord, come in.

Mary E. Maxwell, “Channels Only”

“If you come to seek His face, not in the empty sepulchre, but in the living power of His presence, as indeed realizing that He has finished His glorious work, and is alive for evermore, then your hearts will be full of true Easter joy, and that joy will shed itself abroad in your homes. And let your joy not end with the hymns and the prayers and the communions in His house. Take with you the joy of Easter to the home, and make that home bright with more unselfish love, more hearty service; take it into your work, and do all in the name of the Lord Jesus; take it to your heart, and let that heart rise anew on Easter wings to a higher, a gladder, a fuller life; take it to the dear grave-side and say there the two words ‘Jesus lives!’ and find in them the secret of calm expectation, the hope of eternal reunion.” —John Ellerton

Jesus is the resurrection and the life. Whoever believes in Him will live though he dies.

This post was inspired by a short piece written by Terry Rayburn.

I often link up with some of these bloggers.

What Did Jesus’ Death on the Cross Accomplish?

What did Jesus' death on the cross accomplish?

Often we want to get right to the happy part of Easter: springy clothes, family get-togethers, church services with songs of triumph and victory.

But we shouldn’t rush too quickly past the cross. Without the cross, there would be no redemption; without death, there would be no resurrection.

I thought I’d take a little time to look up verses that share what Jesus’ death on the cross accomplished for us. We know Jesus died for our sins, but we don’t often think of other things that happened as a result of the cross.

I’m sure there’s much, much more that could be said. But here is some of what I found:

Expression of God’s love

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins (1 John 4:9-10).

The forgiveness of our sins

For while we were still weak, at the right time Christ died for the ungodly. . . but God shows his love for us in that while we were still sinners, Christ died for us. Romans 5:6, 8

Reconciliation to God

For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life (Romans 5:10).

For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him (Colossians 1:19-22).

Opportunity to become God’s children through faith and repentance

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God (Galatians 4:4-7).

Opportunity for Gentiles to become part of God’s family

Therefore remember that at one time you Gentiles . . . were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God (Ephesians 2:11-19).

Canceled our debt of sin

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross (Colossians 2:13-14).

Fulfillment of God’s Law

 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit (Romans 8:3-4).

Our holiness

And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him (Colossians 1:21-22).

Change of life and focus

He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised (2 Corinthians 5:15).

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God  (2 Corinthians 5:21).

Victory over death and its fear

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery (Hebrews 2:14-15).

The new covenant

Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant (Hebrews 9:15).

Assurance of His provision

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32).

Opportunity to live with Him

Our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him (1 Thessalonians 5:1).

Eternal Life

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life (John 3:16).

Crucifixion was one of the most painful and humiliating deaths possible. In that sense, it seems strange to be thankful for it, despite all it accomplished for us. I love how Chris Anderson captured this in his song, “My Jesus Fair”:

O love divine, O matchless grace—
That God should die for men!
With joyful grief I lift my praise,
Abhorring all my sin,
Adoring only Him.

As we contemplate the cross this week and beyond, may we respond like Chris wrote above and like Isaac Watts wrote in “Alas and Did My Savior Bleed“:

Thus might I hide my blushing face
While His dear cross appears.
Dissolve my heart in thankfulness,
And melt mine eyes to tears.

But drops of grief can ne’er repay
The debt of love I owe;
Here, Lord, I give myself away,
’Tis all that I can do.

2 Corinthians 5:21

(I often link up with some of these bloggers.)

The Dark Side of Christmas

The Dark Side of Christmas

We usually put the wise men with the Nativity scene, representing their part of the Christmas story. But the wise men didn’t arrive to visit Jesus and His family until some time later.

After the wise men gave Jesus their gifts, they were warned in a dream not to go back the way they had come, the way to king Herod. He had said he wanted to know where the new king was, so he could pay Him homage, too. But he actually wanted to destroy what he saw as his rival.

Joseph, meanwhile, had been warned in a dream to take Mary and Jesus and flee to Egypt until the danger was past. So, thankfully, Jesus was safe.

When the wise men did not return and Herod realized he’d been tricked, he was so furious that he had all the male babies under the age of two in the region of Bethlehem killed.

How jarring, after all the talk about peace on earth and good will toward men, to have this horrible, senseless thing happen.

Satan is a defeated foe: “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil” (Hebrews 2:14).

Satan is something like a general who gets word that the war is over; the army has been defeated. But until the authorities come for him, he’s going to wreak as much havoc and destruction as he can.

Or he’s like a snake that a neighbor in my childhood killed after getting it out of our house. Though she chopped off its head, its body still writhed and its mouth still opened and closed. It was not a poisonous snake, thankfully. But if it had been, it would have still been dangerous for a while even after death.

Satan’s targets are anything belonging to God. Revelation 12 gives us an allegorical picture:

When the dragon saw that he had been thrown down to the earth, he persecuted the woman who had given birth to the male child. . . . So the dragon was furious with the woman and went off to wage war against the rest of her offspring—those who keep the commands of God and hold firmly to the testimony about Jesus (Revelation 12: 13,17, CSB) (p. 146).

So what about peace on earth? Does that not come until Jesus returns? Does mankind just hold on until then, trying not to drown in violence, injustice, and oppression?

No. Colossians 1:19-20 says, “For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.” He carried the weight of all sin on Himself, paying its penalty in our stead.

He gives us peace with Him when we believe on Him as our Lord and Savior.

Then He gives us peace in the midst of life’s storms and trials because He is with us.

He gives us peace because He is our peace: “Now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace” (Ephesians 2:13-14a).

Ultimately, the day will come when Satan will be done away with completely. Violence and oppression will cease. Someday, “The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them” (Isaiah 11:6).

Until then, Jesus says, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).

We may have faced sorrows and troubles even at Christmas time. We don’t know what the year ahead might hold. But we can face whatever comes with God’s peace.

Jesus is our peace

(This post was partially inspired by the chapters “Dream State” and “Christmas Morn” in Heaven and Nature Sing: 25 Advent Reflections to Bring Joy to the World by Hannah Anderson.)

(I often link up with some of these bloggers.)

Merry Christmas!

Merry Christmas!

I wish all of you a wonderful, special, merry Christmas.

May the love our Savior showed in leaving heaven’s splendor to come to earth, live a righteous life in our place, die for our sins, and rise again
fill your hearts and draw you to Him.

Infant holy, Infant lowly, for His bed a cattle stall;
Oxen lowing, little knowing, Christ the Babe is Lord of all.
Swift are winging angels singing, noels ringing, tidings bringing:
Christ the Babe is Lord of all.
Christ the Babe is Lord of all.

Flocks were sleeping, shepherds keeping vigil till the morning new
Saw the glory, heard the story, tidings of a Gospel true.
Thus rejoicing, free from sorrow, praises voicing, greet the morrow:
Christ the Babe was born for you.
Christ the Babe was born for you.

Tra­di­tion­al carol, trans­lat­ed from Po­lish to Eng­lish by Edith M. Reed, 1921.