Questions vs. accusations

We had one of our missionaries speaking at church last night. In the course of his message he referred to God’s asking Adam in the garden of Eden, after he had partaken of the forbidden fruit, where he was hiding and what he had done. God, of course, knew the answer. But He asked Adam the questions all the same. The speaker said one reason for that is because “Questions stir the conscience, but accusation hardens the will.”

That’s one of those things I wish I had known when my kids were younger.

Satan’s goal

You know how you can read a particular Bible passage for years, be blessed by it, get much from it, and then someone asks a question or brings an insight that you did sort of know on one level, but the way they put it opens up whole new vistas for you?

That happened yesterday in Sunday School. The overall topic was afflictions, and the teacher mentioned a few verses in Scripture that spoke of afflictions, reasons for them, etc. Then we spent most of the class period on Job. After reviewing a little bit about Job’s situation, and the discussion between Satan and God in Job 1 and 2, our teacher asked, “What was Satan’s goal in afflicting Job?” He wanted Job to curse God.

I knew that — but putting it like that made me think — when we are going through any kind of trial, do we think about this aspect of things? So often we just want relief, we want out. That’s normal — Job did, too. We don’t have any record that he had any idea of this conversation behind the scenes. But we have it — and we can seek God’s grace not only to get through any trial, but to uphold God’s honor.

Psalm Sunday: Psalm 5

1 Give ear to my words, O LORD, consider my meditation.

2 Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.

3 My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.

4 For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.

5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

6 Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.

7 But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.

8 Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.

9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

10 Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.

11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

12 For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.

In verses 1-3, David cries out to the Lord to hear his prayer.

Verse 4 is one reason David has confidence that God will hear and answer: God does not take pleasure in wickedness, so David has confidence that the wickedness of his enemies will not prevail. We have that hope and expectation as well: ultimately evil will be taken care of and all will be set right. “The wrong shall fail, the right prevail,” as one song says. God’s timetable is not the same as ours: Israel had 10 wait 400 years for deliverance out of Egypt; some people in Hebrews 11 died without having seen the promises to them fulfilled. But quite often God does give us the victory, or at least a glimmer of it, in a shorter time. Verses 5-6 continue describing the wicked and what God hates about their activities.

In verse 7, David contrasts himself with the wicked he has just been talking about, not with a cocky self-righteousness, but with reverence and trust on God’s mercy. A true understanding of God’s mercy will lead to reverence, godly fear and humility as well as confidence in Him. That mercy is available to the wicked, too, if they would but humble themselves before Him.

In verse 8 David asks the Lord to lead him in His righteousness — again, nothing cocky or self-righteous there, but an utter trust in God’s righteousness. “Make Thy way straight before my face.” How often I need to pray that, that I might clearly know His way and what direction to take.

In verse 9 he goes back to describing the wicked from whom he needs deliverance, and in verse 10 calls for their destruction. In a sense that is a difficult passage because as New Testament believers we have been taught to love our enemies, pray for them that despitefully use us and persecute us, etc. (Matthew 5:43-45.) One way to reconcile those two thoughts is to remember that David had not had that instruction yet. There is a sense in which more and more is revealed of God’s will through history. For instance, there is instruction in later books of the Bible about having more than one wife which Jacob did not have, instructions about not marrying a relative which Abraham did not have. In our own lives, God does not deal with everything all at once (and that is such a good thing — think how overwhelming that would be!) — when we’ve been saved 20 years we might be convicted about things that we weren’t at first. For instance, when I was first saved the Lord dealt with me about lying. Years later that was refined beyond just outright lies to conviction about not being manipulative with facts, not telling about a situation in such a way as to favor my actions. And I think that’s true historically. We have so much more of God’s Word today that the patriarchs did — and to whom much is given, much is required (Luke 12:48).

On the other hand, though, I do remember around the time of Desert Storm praying that Sadam Hussein would either come to the Lord, or, if God knew that he never would, that God would take him out of the way. If I had lived in Hitler’s time I probably would have prayed the same way about him, and I probably should pray the same way about bin Laden.

“Let them fall by their own counsels.” That’s one way enemies can be defeated! That reminds me of David’s prayer in II Samuel 15: 31: “And David said, ‘O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.'” (I don’t know if this Psalm is talking about that same situation or not. I might try to look that up later.) If you read II Samuel 15 and the next couple of chapters, that’s exactly what happened. It’s a great story!

In verses 11 and 12 David again contrasts the righteous with the wicked and rejoices that he can trust in God’s defense.

It struck me in going through this Psalm that David expresses confidence in God’s mercy (v. 7), His righteousness (v. 8), and His defense (v. 11). And we can have confidence in Him as well!

You can read more meditations on this Psalm or share your own at Butterfly Kisses. It’s interesting each week to see what each different lady got out of the Scripture.

Refined silver

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I will refine them as silver is refined, and will try them as gold is tried. Zechariah 13:9.

AS the purifying process is carried on, “the refiner watches the operation, with the greatest earnestness, until the metal has the appearance of a highly polished mirror, reflecting every object around it: even the refiner, as he looks upon the mass of metal, may see himself as in a looking-glass, and thus he can form a very correct judgment respecting the purity of the metal. When he is satisfied, the fire is withdrawn, and the metal removed from the furnace.” See Jesus, as the Refiner, watching “with the greatest earnestness” the purifying of thy soul in the furnace of earth. His hand has lighted the fire which is now separating the pure metal of holiness from the dross of sin in thee. His loving eye is ever eagerly watching for the moment when the purifying work is done. Then, without a moment’s delay, He withdraws the fire, and the purified soul is removed from the furnace. See, again, when it is that the purification is completed; it is when the Image of Christ is reflected in us, so that He can see Himself in us as in a mirror. Raise your eyes, then, amidst the flames, and see the Face of Jesus watching you with the tender pity and intense interest of His love.
— George Body

From the February 2 reading of Joy and Strength compiled by Mary Wilder Tileston

Photo courtesy of the Stock.xchng

In spirit and in truth

I had a couple of other posts in mind this morning, but as I was reading new posts from my Bloglines, I was about to fall asleep in my chair (not because of the posts! 🙂 ) So I gave up and decided I would have a more productive day if I went ahead and took a nap. Then there were errands to run and such.

But something came to mind that I did want to share just quickly. In light of my last post and some of the discussion over at Everyday Mommy’s lately, this verse came to mind:

God is a Spirit: and they that worship him must worship him in spirit and in truth. John 4:24.

We tend to think sometimes that as long as we’re sincere, it doesn’t really matter how we worship. But it wasn’t quite that way with Uzzah who reached out a hand to steady the ark or Nadab and Abihu who offered “strange fire” before the Lord. We forget, since God doesn’t usually handle things that way in these days, that that is how He feels when His instructions are violated. True, we don’t have the specifications that they did in their day. But God has given us His Word both so that we might know Him and that we might live as He wants us to. He wants us to worship not just in spirit but in truth.

Doctrine

I mentioned in my post about fundamentalism and separatism that I was going to write later some thoughts about “secondary issues” (or the non-fundamentals). But I have been thinking for the last several weeks about doctrine. I write and/or compile a newsletter/booklet for our ladies group, and one regular column for the last few years has been called “Women of the Word,” dealing with reasons to read the Bible, how to’s, devotional tips, Bible studies, etc. I went back and looked up a couple of columns I had written about doctrine and want to include them here before I go on to secondary issues. After all, we need to know doctrine — God’s truths — before we can exercise discernment, and we need discernment to know what is fundamental and what is secondary, what we need to stand firm on and what we have room to differ on.

So, first is one written in October of 04:

Our “favorite” times in the Word are often the “warm fuzzies” — when we feel especially blessed, loved, comforted, encouraged, or secure in what we have read. And those times are, indeed, wonderful. But as we read, we should be looking for more than “warm fuzzies” — we should be looking for truth about our God.

I was thinking recently that it is too bad that churches are too often divided into those preaching “doctrinal” messages or those meeting “felt needs” when really they should go together. We can’t truly meet spiritual needs without the truth, the doctrine, of God’s Word. When a trial comes and people feel forsaken, what most comforts but the precious truth that God will never forsake us? When a lie seems the only way out of a tough situation, what keeps us from it but the knowledge that it will displease a God whose essence is truth?

A.W. Tozer once wrote that “there is scarcely an error in doctrine or a failure in applying Christian ethics that cannot be traced finally to imperfect and ignoble thoughts about God.” He further felt that “wrong thoughts about God are in reality a form of idolatry.” I think that’s true.

When we don’t worship God for Who He truly is, then we are worshipping a god of our own making, and that is idolatry. Now, of course, all of us are imperfect in our knowledge of Him and are, or should be, ever growing in Him, and He’ll correct our understanding along the way. But that is a little different than not knowing Him for Who He is due to neglect or misapplication of the Word.

Our thinking has much bearing on our intimacy with God. We can’t know Him aright apart from what He has revealed of Himself in His Word. As we learn more of Him, we love Him and worship Him more, and what seemed like “dry doctrine” then does become something that warms and thrills our hearts as the Holy Spirit brings that truth to mind.

And, the more we behold Him, the more we are changed into His likeness. II Corinthians 3:18: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”

So, don’t be afraid of that word “doctrine.” II Timothy 4: 3-4 says, “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” That is a warning to us not to turn away from sound doctrine, but also possibly an admission that sound doctrine needs to be “endured.” Learning doctrine may not always feel warm and fuzzy, but the Holy Spirit will use it in our lives in blessed ways.

This next one was just from January of this year:

Often when we read our Bibles, we’re looking for comfort, encouragement, strength, assurance of God’s love, care, guidance, and protection — and the Bible is a wonderful source for all of those things. But one of the most important reasons for reading and studying God’s Word is to learn correct doctrine. Immediately the word doctrine can bring to mind dryness, dullness, and argumentation. But if we think of doctrine as a manifestation of God’s truth and character, we can in turn worship Him by knowing and sharing the doctrines of His Word.

So often I have heard some of the sweetest people make some of the most off-the-wall comments about truth, and I have been so surprised by the lack of discernment. I remember a news report about cult leader David Koresh quoting one woman saying she was drawn in because of how well he knew his Bible. But just in that short news report Koresh made several unbiblical statements. Sometimes celebrities whose behavior and public statements contradict the Bible are quoted as spiritual sources.

One of my former pastors, Jesse Boyd, used to say that (at least in his day) bankers were trained to recognize counterfeit bills not by studying the various counterfeits, but by studying genuine currency so well that they could tell if any bill differed from it. If we know God’s Word and His truth well, we won’t be led astray and we can help share God’s truth with our children, neighbors, relatives, and others within our sphere of influence.

We have to remember, though, to let our speech be always “with grace” (Col. 4:6) and to speak the truth in love (Eph. 4:15). We don’t need to “pounce” on every comment or reference another person might make, but graciously seek what the Lord might have us say. We also have to distinguish between clear doctrine and those areas where good people can differ or personal preferences.

That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. (Ephesians 4:14-15).

For I give you good doctrine, forsake ye not my law (Proverbs 4:2).

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few (Acts 17:11-12).

Teasing

I just learned a few days ago that my youngest son has been being teased for weeks or months, I don’t know how long. It came to light a few days ago. In one of their school chapels, the students had been encouraged to make sure their hearts were right with God, and in an unusual moving of the Spirit, many did so, and did so publicly that day. It was totally unplanned, but chapel lasted for a couple of hours or more that day as they gave time for students to confess to the Lord, and to each other if need be, anything that He convicted them of. Our church had had wonderful revival services the week before, and this, I think, showed the Lord’s continued working.

What my son felt the need to confess to us was that he had pushed or shoved another student a while back. That’s not characteristic of him, but the student had said something about me. What, I don’t know and didn’t ask. I told Jesse that while I appreciated his wanting to defend me, that probably wasn’t the way to handle it, and he agreed. As we talked longer, somehow it came out that he was regularly teased about his ears. He laughed as he told me some of the things that had been said. I mentioned to him that there is a surgery in which they can take ears that stick out too far and make them closer to your head. My husband and I had talked about it before — to me Jesse’s ears were kind of borderline. If they had been much worse we would have already had the surgery to avoid just this kind of thing. But all surgeries have their risks, so we didn’t want to do it unnecessarily. So we were waiting to see how things changed as he went through puberty. As I mentioned this surgery to Jesse, he said, “No, I’m fine with it. A lot of times I laugh along with them.”

So, though he’s handling it well, my mother-bear heart was upset. I don’t think we need to talk to parents of the other kids or anything like that — I think that could only make it worse.

But what bothers me is that, when anything of this nature comes up in a conversation, the general response is something like, “Oh, kids are just that way.”

Well, that’s true. But it is also a kid’s way, when he is little, to hit another toddler over the head who has a toy he wants or to lie the first time his mind can comprehend that he might be in trouble but he might get out of it if he can make Mom think that something else happened. We correct those behaviors — why do we let other behaviors go unchecked with the excuse that kids are just that way? Especially Christian parents of Christian kids? People have often said through the years, “Kids can be so cruel.” Shouldn’t we be trying to teach our children not to be that way?

I know often parents are unaware of the kinds of things their kids are saying. Probably my own children have said things they shouldn’t have to other children along the way as they were growing up that I am totally unaware of. Perhaps one thing we can do as parents is to ask the Lord to bring these things to light if and when they happen so they can be dealt with. Another thing we can do is actively teach that God made everyone the way they are for a reason. Our standard is not, or shouldn’t be, that everyone should look like movie stars or models. We talk about that in other areas, but we need to apply it to this. Sometimes I’ll see someone and my first reaction is that their nose is big or their eyes are too far apart or whatever, and I’ll have to ask myself, “By whose standard? Who decreed that noses are only supposed to be so long or eyes are supposed to be set only a certain way? Who made that nose or those eyes?” We need to check these attitudes in ourselves and in our children. And we need to teach the harmfulness of hurtful words (Prov. 12:18: There is that speaketh like the piercings of a sword: but the tongue of the wise is health) and the need for gracious, edifying words (Eph. 4:29: Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.)

I hope this doesn’t sound like I am “ranting.” It isn’t meant to. These thoughts weren’t stirred just by this one incident. but have been on my mind for a while. I’ve been a mother for 22 years, worked with children for several years before that, and was a child myself before that. 🙂 So, knowing that children are wont to tease and to sometimes be cruel is nothing new to me.  But over the years I have been amazed at the tendency of adults, especially Christian adults, to just brush it off as normal. Christians aren’t supposed to yield to the sinful impulses that come normally. We’re supposed to seek God’s supernatural grace to yield our bodies, including our mouths, to Him for His use.

The Lord is so good to minister to us and bring something of His truth before our eyes just when we need it. I mentioned a few days ago that I was delighted to find a reproduction of Rosalind Goforth’s biography of her husband, Jonathan.  I’ve been wanting to reread it since I got it, and I picked it up yesterday. One of the early chapters talked about his college experiences. He came from a farming background, and his mother was one of the best seamstresses in the county, and she made his clothes for school. When he went away to college, his home-made clothes stood out like a sore thumb in the city. Even more than that, though, he was naive and unpretentious. He did realize that his clothing did not fit in, and, though very poor, bought some material to have some new clothes made. Some young men in his dormitory found it, cut a hole in the top, put it over Jonathan’s head, and made him run up and down a hallway through a number of other laughing students. He felt afterward that this kind of behavior should be reported, but was told by the college authorities that it was just a harmless prank. It hurt him, not so much that this had been done to him, but that it had happened at a Christian college. Rosalind writes, “That night he knelt with Bible before him and struggled through the greatest humiliation and the first great disappointment of his life. The dreams he had been indulging in but a few days before had vanished, and before him, for a time at least, lay a lone road. Henceforth he was to break an independent trail. It is not hard to see God’s hand in this, forcing him out as it did into an independence of action which so characterized his whole after life.” By the time he graduated, he had the honor and support of the whole school, and many had come to apologize for their actions that year.

So — I know the Lord can use these kinds of things to teach and to build character, and I can trust Him to work all things together for good (Romans 8:28).

Psalm Sunday: Psalm 4

In our journey through the Psalms together hosted by Erica at Butterfly Kisses, we’re looking at Psalm 4 this week. I hope you can join us!

1 Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.
2 O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
3
But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.
4
Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
5 Offer the sacrifices of righteousness, and put your trust in the LORD.
6 There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us.
7 Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
8 I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.

Once again David calls out to the Lord in his distress. From past experience he knows that God can and will hear his prayer and help him.

In verse 2-5 he addresses the “sons of men” — apparently those who were causing his distress. He asks how long they will continue in their ways, turning glory into shame, loving vanity (uselessness, futility, emptiness), seeking leasing (deception and lies, according to the Strong’s definition). He exhorts them to know something: that the Lord has set apart the godly for Himself and will hear their prayer. He admonishes them to stand in awe of Him and to commune (to say, to answer, to say in one’s heart, to think, to command, to promise, to intend, according to Strong’s definition) with their own hearts, to be still, to offer sacrifices of righteousness and trust in the Lord. In other words, “God will hear my prayer because I am His. Be still, be quiet: think about these things. What your living for is useless, vain, and false. Turn to Him; trust in Him.” David here issues an invitation, or an exhortation, really, to the ungodly to come to the Lord as well.

In verse 6 he addresses the Lord again. Perhaps his statement, “There be many that say, ‘Who will shew us any good?'” is based the response he got, or thought he would get, from the sons of men. He asks for God’s countenance on Him and is glad in his heart, gladder than what the others have to celebrate about. He sleeps in perfect peace, knowing that His safety is in the Lord.

This Psalm reminds me a little of the first few verses of Psalm 37:

1 Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

2 For they shall soon be cut down like the grass, and wither as the green herb.

3 Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.

4 Delight thyself also in the LORD: and he shall give thee the desires of thine heart.

5 Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.

6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.

7 Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.

We don’t have to fret, worry, or stew about what the ungodly are doing, even when they set themselves against us. If we belong to the Lord and our hearts are right with Him, we can trust Him to take care of us and of them.

True for spouses as well as others

A section of the e-mail devotional I received today from Back to the Bible, compiled from Elisabeth’s Elliot’s writings, had the following paragraphs, which I thought gave an excellent perspective for relationships of any kind:

It is always possible to be thankful for what is given rather than to complain about what is not given. One or the other becomes a habit of life. There are, of course, complaints which are legitimate–as, for example, when services have been paid for which have not been rendered–but the gifts of God are in an altogether different category. Ingratitude to him amounts (let us resort to no euphemisms) to rebellion.

Many women have told me that my husband’s advice, which I once quoted in a book, has been an eye-opener to them. He said that a wife, if she is very generous, may allow that her husband lives up to perhaps eighty percent of her expectations. There is always the other twenty percent that she would like to change, and she may chip away at it for the whole of their married life without reducing it by very much. She may, on the other hand, simply decide to enjoy the eighty percent, and both of them will be happy. It’s a down-to-earth illustration of a principle: Accept, positively and actively, what is given. Let thanksgiving be the habit of your life.

Such acceptance is not possible without a deep and abiding belief in the sovereign love of God. Either he is in charge, or he is not. Either he loves us, or he does not. If he is in charge and loves us, then whatever is given is subject to his control and is meant ultimately for our joy.

Like Women of the Bible

Someone sent this to me in an e-mail years ago. The original author is unknown. This would make a good jump-start for a Bible study, but just reading over these is convicting and instructive, too:

LIKE WOMEN OF THE BIBLE

Like Deborah, I will serve the Lord in power and speak His word without fear.

Like Esther, I will intercede for God’s people before the throne.

Like Abigail, I will humble myself to wash the feet of the servants of the Lord.

Like Sarah, I will respect my spouse and his ministry to the Lord.

Like Hannah, I will dedicate my children to the Lord.

Like Priscilla, I will explain the way of God more perfectly to those who are seeking.

Like the Shunamite widow, I will trust God in the day of adversity.

Like Lydia, I will be a worshiper of God and open my home to His ministers.

Like Tabitha (Dorcas), I will always do good and help the poor.

Like Joanna, I will use my wealth to support the ministry of Jesus.

Like Mary, the mother of Jesus, I will hear the word of God to me and answer, “Be it unto me as you have said”.

Like Mary, the sister of Martha, I will know the voice of Jesus and hear his words.

Like Mary, the mother of Mark, I will make my home a haven for the followers of Jesus.

Like Mary, the Magdalene, I will keep at the feet of Jesus and love him unto death.