A Good Father Reflects God

Fathers reflect God

I often start my prayer time with what we call “the Lord’s prayer” in Matthew 6:7-14. Doing so helps me keep on track rather than being so easily distracted. I use the phrases in the prayer as a launching point. When I pray for daily bread, I mention other needs of the day. When I pray for forgiveness, I ask God to search me and show me anything I need to confess to Him.

The prayer begins, “Our father in heaven.” I thank God for being my Father, for taking me into His family, for giving us that picture of a loving father to help us understand more what He is like.

When I was a child, I had an image in my mind of a father as a soft-spoken man in a cardigan, button-down shirt, slacks, and slippers, with a newspaper in one hand and a pipe in the other.

That’s not a picture of my own father.

For years I wondered where in the world that idea came from. I assumed it stuck with me from some book I had read as a child. I finally realized that portrayal came from Fred MacMurray, the father in the TV show, My Three Sons.

No father is perfect, and some fall far from the ideal. But the fact that we have good and bad concepts of what a father should be points us to the reality that there is such a thing as a good father. Our image of what a father’s care should be helps us form a concept of God’s loving care in our minds.

The Bible tells us what qualities God has as a father, mirrored in good earthly fathers.

Love. “See what kind of love the Father has given to us, that we should be called children of God; and so we are”(1 John 3:1). Romans 5:6-8 tells us that God loved us when we were weak, ungodly, and sinful. He didn’t wait for us to clean up our act before coming to Him: He invites us to let Him clean us up.

Teaching. “I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you” (Psalm 32:8). We’re not born with wisdom. God patiently teaches us through His Word, experience, and other people.

Compassion. “As a father shows compassion to his children, so the Lord shows compassion to those who fear him. For he knows our frame; he remembers that we are dust” (Psalm 103:13-14). Some translations say He pities us. He knows our weaknesses and frailties.

Chastening. “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives” (Hebrews 12:5-6). It’s not a kindness to let a child run amok without correction. God chastens us out of love.

Providing. “Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:31-33). Just before these verses, Jesus points to the birds and flowers that God takes care of, assuring us He values us more than them and He’ll take care of us, too.

Giving. “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change” (James 1:17). God has promised to give us everything we need. He often gives a great deal more than that, too.

Even more than physical gifts, God gave Himself, through His Son, to redeem us: “And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20b).

Protection. “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, ‘My refuge and my fortress, my God, in whom I trust.’ For he will deliver you from the snare of the fowler and from the deadly pestilence. He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler (Psalm 91:1-4).

Comfort. “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (2 Corinthians 1:3-4). No one comforts like Him.

Forgiveness. What better picture of God’s forgiveness is there than that of the prodigal son’s father in Luke 15:11-32. The son selfishly demanded all that was coming to him and then went out and squandered it in sin and indulgence. But when he came to the end of himself and went home, the father was looking for him and joyfully ran to him and embraced him.

Though earthly fathers fail us, God never will. “For my father and my mother have forsaken me, But the LORD will take me up” (Psalm 27:10). “Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you” (Isaiah 49:15).

If your father is no longer living, or relationships with him are strained, “Father of the fatherless and protector of widows is God in his holy habitation. God settles the solitary in a home” (Psalm 68:5-6a).

“And because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’ So you are no longer a slave, but a son, and if a son, then an heir through God” (Galatians 4:6-7). “Abba” was the Aramaic word for “father,” a term expressing both respect and endearment.

Imagine, people as sinful and self-centered as we are can call God our Father–not just in a general way, but in a deeply personal and loving way. What amazing grace.

If you’re not a child of God, please read how to become one here.

And if you do know God as a Father, I hope you’ll join me in taking time to bask in His love and care today.

1 John 3:1

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The Mission for My Remaining Years

My Mission

After age 30 or so, each milestone birthday becomes more sobering. Age 60 hit me particularly hard. There’s no question that there are more years behind me than ahead of me. Though I hope to still have another two or three decades, my strength and stamina show obvious signs of slowing down.

I’ve never had trouble admitting my age until I turned 60. I was past the time of claiming to be middle-aged, yet I didn’t consider myself to be really old yet. I still felt relevant, but I was afraid younger people would see me as past my prime, no longer worthy to be listened to.

One frustration of aging is increasing health problems. I suppose most people don’t go full steam until the day they die. Most of us undergo a gradual breaking down of various functions. I heard a radio preacher say one reason our bodies start failing is to make us willing to let go of them. We have a strong instinct to survive, but at some point, this body will get to a place where we’ll realize it’s no longer worth trying to preserve it. But even long before that time, doctor’s visits and medications increase.

What’s even more unsettling for me is that the age I will turn this August is the same age both my parents died. They had bad health habits and conditions that I don’t have–but I have some that they didn’t have. I am reminding myself that my times are in God’s hands.

I’m encouraged by reports of people my age and older achieving great things. Laura Ingalls Wilder was 65 when she published her first book. Grandma Moses began serious painting at the age of 78. Harlen Sanders established the Kentucky Fried Chicken restaurants when he was 65. Peter Mark Roget published his first thesaurus at the age of 73.

Most of us don’t have such lofty goals for our later years (although I would like to publish a book). We’d be happy just to be able to get around on our own steam and not be a burden to anyone.

In a recent post by Tim Challies, he included a quote by De Witt Talmage that arrested me:

. . . there is something for you yet to do. Perhaps it may be to round off the work you have already done; to demonstrate the patience you have been recommending all your lifetime; perhaps to stand a lighthouse at the mouth of the bay to light others into harbor; perhaps to show how glorious a sunset may come after a stormy day.

Those are things any of us could do. With however many years I have left, I want to share with my family, readers here, and friends at church and elsewhere, that God is faithful, God is good, and God is worth knowing.

When it feels like God is silent or absent, He is not. He has promised never to leave or forsake His own. 

When answers to prayer seem a long time coming, God’s timing is best. 

When you feel forsaken, God is with you.

He is the truest friend, the wisest guide, the strongest ally, the most loving Father.

His Word is a treasure chest. Delve into as often as you can, not just as an exercise or ritual, but to know the Author. 

On all of my sons’ graduation materials, whether a card or the “senior page” in their yearbooks, I shared the first part of this verse:

And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the LORD searches all hearts and understands every plan and thought. If you seek him, he will be found by you, but if you forsake him, he will cast you off forever. (1 Chronicles 28:9).

I usually share this verse on graduation cards:

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore (Psalm 16:11).

I’ve also often shared this with others:

And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified (Acts 20:32).

These are the messages I want to share and demonstrate for as long as I live. 

Rosalind Goforth shared this poem at the beginning of her book, Climbing: Memories of a Missionary Wife. It has stayed with me for years and epitomizes what I want my life, ministry, and legacy to be:

If you have gone a little way ahead of me, call back;
‘Twill cheer my heart and help my feet along the stony track;
And if, perchance, Faith’s light is dim, because the oil is low,
Your call will guide my lagging course as wearily I go.

Call back, and tell me that He went with you into the storm;
Call back, and say He kept you when the forest’s roots were torn;
That when the heavens thundered and the earthquake shook the hill,
He bore you up and held you where the very air was still.

O friend, call back and tell me, for I cannot see your face;
They say it glows with triumph, and your feet bound in the race;
But there are mists between us, and my spirit eyes are dim,
And I cannot see the glory, though I long for word of Him.

But if you’ll say He heard you when your prayer was but a cry,
And if you’ll say He saw you through the night’s sin-darkened sky
If you have gone a little way ahead, O friend, call back
‘Twill cheer my heart and help my feet along the stony track.

Author Unknown

Whatever else we can or can’t do as we get older, we can join with the psalmist in praying:

I will open my mouth in a parable;
I will utter dark sayings from of old,
things that we have heard and known,
that our fathers have told us.
We will not hide them from their children,
but tell to the coming generation
the glorious deeds of the Lord, and his might,
and the wonders that he has done.

He established a testimony in Jacob
and appointed a law in Israel,
which he commanded our fathers
to teach to their children,
that the next generation might know them,
the children yet unborn,
and arise and tell them to their children,
so that they should set their hope in God
and not forget the works of God,
but keep his commandments . . . 

Psalm 78:2-7

Psalm 78:4

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Rays of Glory

Rays of Glory

When I notice rays of sunlight streaming through a cloud, I can hardly look away. They make me think of the Rapture, wondering if someday we’ll pass through an opening in the clouds just like that. Or Jesus’ return, which He said would be among the clouds.

Apparently, I am not the only one whose thoughts are turned to heaven by such a sight. Some have called this phenomenon “fingers of God” or “God rays.”

I learned recently that these shafts of sunlight have a scientific name: Crepuscular rays.

I was interested to read that the sunbeams are actually parallel. They look like they fan out to us in the same way that railroad tracks look like they are close together right in front of us but wider the farther they extend, even though they are actually parallel.

But what struck me even more was the fact that the rays are visible due to the light’s reaction with particles in the air, a process called scattering.

And do you know what one of the main particles in the atmosphere is?

Dust.

Dust is one of my least favorite substances on earth. No matter how many times I wipe dust off surfaces, more accumulates in just a day or two.

Yet glorious sunlight can interact with everyday dust to show forth light that turns our thoughts to God.

You know, the Bible says we’re made of dust. We’ll return to dust when we die (Genesis 3:19). God’s fatherly discipline of us is tempered by the fact that “he knows our frame; he remembers that we are dust” (Psalm 103:13-14).

Sometimes our frames are so dusty, it’s hard to imagine anything glorious coming from them or through them.

But “God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).

God shines the light of Christ in us that we might know Him. Then His light shines through us, dusty as we are, and scatters His light that others might see and turn to Him.

Jesus told us to “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16).

When people look up to rays of light in the sky, they don’t notice the dust. They just see the light reflecting off the dust.

May God scatter His light across the everyday “dust” of life–in our homes, cars, stores, churches, neighborhoods. May others see Him reflected through us and be turned to His light.

2 Corinthians 4:6

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When People Say Thoughtless Things

When people say thoughtless things

In the twenty-some years I’ve read blogs, I’ve come across several posts about what not to say to people in certain situations. I found these articles helpful and eye-opening.

For instance, many single people really don’t like being asked why they aren’t married or dating anyone. They may be wondering the same thing. They may be hurting and lonely. Or they may be postponing dating in their current season of life.

Likewise, it’s not usually wise to ask a young married couple when they are going to have children. They may be trying. They may have had miscarriages. They may want to but can’t afford to yet.

It’s never wise to ask any woman when she is due unless you know she is pregnant. In my young married years, loose dresses with no belts or waistlines were fashionable, leading to many mistaken conclusions.

When my husband and I were dating in college, we returned from summer and Christmas breaks to friends asking if we were engaged yet. I was spending much thought and time in prayer trying to discern if that was God’s will for us. I felt uncomfortably pressured by all the questions and expectations.

Sometimes we’re not trying to be hurtful, but we’re just thoughtless in our speech. Years ago, friends with the last name of Fox had their first child. When I saw them at church I smilingly quipped the verse about “little foxes spoiling the vine.” The husband looked at me wearily and said, “Everyone says that.” I instantly realized what a thoughtless, inane, and even unkind statement that was, and later was convicted that it was a horrible misuse of Scripture.

Many of these questions are plainly none of our business. Some cause pain even if we mean them as a lighthearted inquiry. Ephesians 4:29 reminds us, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” We need to be careful, thoughtful, prayerful, and edifying in what we say.

Yet, not everyone will see articles like the ones mentioned. Someone will inevitably say something that rubs us the wrong way. What then?

Avoid sarcastic comebacks. It can be tempting to strike back. But most times, people don’t realize they’ve said something hurtful. Sending back a zinger will only escalate the incident.

Give the benefit of the doubt. Most people truly do mean well. If they are trying to say hurtful things on purpose–then we need to have a different kind of conversation with them.

Appreciate their interest. At least they are interested in our lives and they’re not ignoring us.

Educate if needed. If they’ve never been in our situation, of course they are not going to understand. A friend whose child had life-threatening allergies has often had to shed light on common misconceptions and weather all kinds of misinformed comments about allergies.

Realize sometimes we’re the problem. Sometimes something is meant well but we take it the wrong way.

View the opposite end of the spectrum. Sometimes, people are so afraid of saying the wrong thing that they say nothing. We can foster that by too much complaining about the wrong things that have been said.

Give them grace, the same grace we would want people to extend to us if we said the wrong thing…because we likely will at some point. In fact, we probably have at some time without realizing it.

Confront or overlook. If someone has been truly hurtful, we may need to talk to them privately about why their comment caused pain and try to resolve the issue. (Matthew 18:15: “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother”).

Or we may decide just to overlook the comment (I Peter 4:8: “Above all, keep loving one another earnestly, since love covers a multitude of sins”; Proverbs 10:12: “Hatred stirs up strife, but love covers all offenses”).

Whether we confront or overlook, we need to deal with it one way or the other and let it go. We shouldn’t hold it against them, carry a grudge, let it fester, become bitter, or avoid them afterward.

We need to forgive on the basis of the great wrongs we have been forgiven, not on the basis of whether or not they “deserve” it (See Matthew 18:20-35). We didn’t deserve God’s forgiveness, and He has forgiven us so much more than anything anyone has done or said to us. (Matthew 6:14-15: “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses”).

We need to exercise patience and forbearance. (Colossians 3:12-13: “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive”; Ephesians 4:1-3: “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace”).

We need to be filled with and manifest the fruit of the Holy Spirit: (Galatians 5:22-23: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law”).

It’s not that we can never discuss the sensitive topics like those mentioned at the beginning of this post. But we need to think before we speak and consider whether what we’re about to say is wise or helpful. We need to take into account the timing, setting, and our relationship with the person. We need to ascertain if we’d do better to be quiet or talk about another topic.

Whether we’re the speakers or the receivers, we need to walk closely with the Lord, seek His guidance, and “give grace to those who hear.” (Ephesians 4:29).

Ephesians 4:29

(Revised from the archives)

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Testing

Testing

For most of my husband’s professional career, he worked as a lab technician and then a lab manager, first in the textile industry, then in plastics.

Part of lab work involved troubleshooting problems as they came up. But when the company developed new products, they had to be tested.

In automotive textiles, for instance, fibers and fabrics need to maintain their color despite being hit with bright sunlight for years. So the lab had a weatherometer to simulate so many days of sunshine to see how soon the fibers would fade.

Other tests involved metameric properties: looking the same color in different lights. Automobile manufacturers wanted a car’s color to look the same in sunlight, under the showroom’s fluorescent lights, and in the homeowner’s garage with incandescent lighting. There was a brief exception to this for a time when some cars were deliberately painted to look like they changed colors as they passed. But even then, I believe the interior colors remained the same.

Fibers were also tested for tensile strength: their ability to be stretched or pulled without breaking.

Sometimes were tests were diagnostic. The technicians needed to know the properties of the fibers to discover their weaknesses in order to strengthen them or improve them.

God might test people for the same purposes. He knows our weaknesses and whether we will pass or fail our tests. But often we don’t know until we fail. Like Peter before Jesus was arrested, we feel confident in our devotion to Him. We’re even warned to watch and pray, and, like Peter, fall asleep instead. And then when the temptation comes, we fall on our faces and weep bitterly.

But when we fail a test, God doesn’t reject us or pull us off the assembly line. He uses the failure to make us aware of our need for dependence on Him. If we respond in the right way, we draw even closer to Him because we realize how much we need Him.

However, some tests don’t expose weaknesses: they reveal strengths. Manufacturers like to advertise that their products have passed tests. College entrance exams show that a student is ready to handle the challenges of university learning. Military, police, and firemen all have to pass rigorous tests to prove they can handle their jobs.

When God pointed out to Satan that Job was a righteous, godly man, God knew how Job would respond. Though knocked to the dust in sorrow and coming to some wrong conclusions, Job’s faith never faltered. Even when he questioned God, he was still expressing trust in him. His example of facing intense suffering has encouraged Christian for centuries.

Likewise, Joseph endured the cruelty of his brothers, being sold into slavery, falsely accused, and forgotten, with a grace few of us could manage. His conclusion that God meant for good what his brothers meant for evil has helped many Christians come to the same understanding and to trust God even when life seems unfair and doesn’t make sense.

Sometimes our tests are not just for us. When we see how others weather their tests, we’re encouraged that surviving and thriving are possible. That’s why we listen when someone like Joni Eareckson Tada speaks. She’s been through the fire and found God faithful and good.

Being a good testimony through our tests doesn’t mean putting up a smiling front or keeping a stiff upper lip. The psalmists poured out their confusion, frustration, and fears to God. It helps to read that others have wrestled with the same questions and feelings we do. That’s part of their testimony as well as the resolutions they come to.

If fibers were sentient, they might consider the tensile test was torture. But the technician isn’t being cruel. He doesn’t want to destroy the fiber. He doesn’t want it to fail. He has every hope that it will pass the test so that it can perform the function for which it was created.

God does not test us in a clinical or dispassionate way. He has our best interests at heart. He wants us to grow and develop in the best way we can. Like a parent, coach, or teacher, He stretches our endurance so we may grow stronger and more dependent on Him. He wants to show others, through us, that His grace is sufficient.

The Bible encourages us to endure testing joyfully:

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing (James 1:2-4).

In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ (1 Peter 1:6-7).

We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us (Romans 5:3-5).

And when the tests are over:

And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you (1 Peter 5:10).

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him (James 1:12). 

Will our faith remain vibrant, or fade under pressures and trials?

Will our colors remain true, or change with circumstances?

Will we endure without breaking?

Not in our own strength. But I can do all things through him who strengthens me” (Philippians 4:13).

May God give us grace to endure testing for His glory.

James 1:3

(I often link up with some of these bloggers.)

Joys and Sorrows of Mother’s Day

The Joys and Sorrows of Mother's Day

Mother’s Day is fraught with mixed emotions.

It’s good to honor mothers. The Bible does. One of the ten commandments tells us to honor our parents. Motherhood has taken a beating by society over the last several years. Moms carry a heavy load, often unseen and unappreciated. They need all the encouragement and support they can get.

But Mother’s Day is profoundly sad for others.

Some grieve the death of their children, or their estranged children or wayward children.

Some have mothers who are still here physically but far away mentally or emotionally, mothers who rarely, if ever, showed love, mothers who abandoned them, mothers who have died. For those who feel abandoned or unloved by parents, may you truly know “When my father and my mother forsake me, then the LORD will take me up” (Psalm 27:10).

Some would love to be mothers, yet God has not granted that request. Mother’s Day only adds to their pain. I appreciate Wendy Alsup’s thought that “God uses both the presence and the absence of children in the lives of His daughters as a primary tool of conforming us to Christ.”

Some moms grieve that their families don’t acknowledge this day at all, and they feel more taken for granted than ever. Erin has some good advice for managing expectations.

Some downplay the day. They would rather have their family appreciate them year-round, not just on a certain designated day. And, true, it doesn’t make sense to disrespect someone every other day and then buy them flowers and a card on Mother’s Day. But I always look at special days in the same vein as Thanksgiving. Yes, we’re supposed to be thankful every day, but Thanksgiving reminds us of all we have to be thankful for. Jesus’ resurrection impacts our lives every day, but it receives special focus at Easter. So Mother’s Day, Valentine’s Day, or someone’s birthday are just opportunities to tell someone you love that you appreciate them.

For many, all the talk of ideal mothers on Mother’s Day makes them feel their failures all the more. They feel like “perfect mother,” or even “good mother,” are titles they can never aspire to. God took our faults and foibles into account when He made us mothers. He knows we’re made of dust. We confess our sins to Him and lean on Him moment by moment for grace and help and strength to mother as He wants us to. “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:16).

My mother and all of my older mother figures are gone now. I try to honor their memories. I am thankful for so many women who were examples to me and made me a better woman, wife, and mother. I hope I can encourage others as these ladies did me.

For those whose families show their love this day, and for those who have a mother to celebrate today, I wish you joy.

For those who sorrow, I pray for the peace that passes understanding. May His merciful kindness be for your comfort, according to His word unto you (Psalm 119:76).

Proverbs 31:25

(Revised from the archives.)

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Not When, But How

Now when, but how

After Jesus foretold that the temple in Jerusalem would be destroyed, the disciples asked when it would happen.

For the next six paragraphs of Mark 13, Jesus gives the disciples signs of the end of the age. There would be an increase of:

  • False Christs
  • Natural disasters (earthquakes, famines, etc.).
  • Wars and rumors of wars
  • Persecution of His followers
  • Family division
  • Celestial phenomena

But Jesus never answers the question about when these things will happen. He doesn’t give them a date. He says in verse 32 that He doesn’t know when; only the Father knows. (Jesus was fully God and fully man, yet while He was on earth He did not always fully exercise His divine attributes.)

He did tell the disciples how to wait.

Don’t be led astray by false Christs (verses 5, 21, 22).

Don’t be alarmed by the bad news and upheaval (verse 7). Jesus compared these things to birth pains.

Be on your guard due to coming persecution and falsehoods taught (verses 9, 23, 33).

Proclaim the gospel (verse 10). This isn’t stated as a command here, though it is after Jesus’ resurrection.

Do not be anxious about what to say when persecuted: the Holy Spirit will give you what you need to say when it is needed (verse 11).

Stay awake (verses 32-37). He doesn’t mean for us to avoid physical sleep, but to be alert and watchful.

Learn from the fig tree (verses 28-31). Verse 28 says that when the fig tree puts out its leaves, we know summer is near. In the same way, Jesus said, watch for the signs of His coming and know it is near.

It’s natural that we’d like to know what’s going to happen when. But we need to follow Jesus’ admonitions. The ESV Study Bible notes says that “Jesus’ discourse about the end times focuses the attention of the disciples on preparedness, on readiness to suffer, and on trust” (p. 1922).

Similarly, Warren Wiersbe wrote, “The purpose of prophetic truth is not speculation but motivation” (Be Alert (2 Peter, 2 & 3 John, Jude): Beware of the Religious Impostors, p. 107).

Our Sunday School teacher quoted pastor and teacher Bob Deffinbaugh as saying, “The purpose of prophecy is to generate hope by focusing on perseverance and encouragement.”

Most of the preaching I have heard about end times focused on the timeline and order of events. But not as much has been said about how we’re to wait. We need to let these truths motivate us to service, faithfulness, watchfulness, trust, and encouragement as we wait for our Savior’s sure return.

Mark 13:35

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What Does Jesus Pray for Us?

What does Jesus pray for us

Robert Murray McCheyne is quoted as saying, “If I could hear Christ praying for me in the next room, I would not fear a million enemies. Yet distance makes no difference. He is praying for me.”

The Bible tells us, “The former priests were many in number, because they were prevented by death from continuing in office, but [Jesus] holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them” (Hebrews 7:23-25).

I’ve known the last verse for decades. However, it never occurred to me to wonder what Jesus prays for us until I saw the topic discussed in An Ocean of Grace by Tim Chester. He quotes a Scottish pastor of the nineteenth century, William Symington, as saying that we can assume Jesus’ prayers in heaven are similar to what He prayed on Earth.

That makes sense. I imagine He prays things for us that are beyond our imagination or consideration. But it’s logical to think that His current prayers would mirror what He prayed while here.

So what did He pray when He lived in human form on Earth?

When Jesus foretold that Peter would deny Him, He said, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail” (Luke 22:31-32).

What a comfort and encouragement. Jesus knows our temptations, our weaknesses, and our enemy’s ambushes–and He prays that our faith will not fail.

In what we call Jesus’ high priestly prayer in John 17, He prays not only for the disciples He had then, but also “for those who will believe in me through their word”–us!

He prays first for God’s glory to be manifested through the Son.

Then He asks His father to keep us in His name., and later, to keep us from the evil one even as we live in this world.

Jesus pleads that we may be one, just as He and the Father are one.

He wants us to have His joy fulfilled in ourselves.

He prays that we might be sanctified in God’s word, which is truth.

And finally, He asks that we be with Him where He is, to behold His glory.

In a sense, Jesus might also be praying for all His expressed will in the Bible to be fulfilled in us, like Colossians 1:9-12 or Ephesians 3:14-21. He might include the things He taught His disciples to pray in what we call “the Lord’s prayer“: that we might reverence His name, for the coming of His kingdom, the provision of our needs, our forgiveness and forgiving, our leading, and our deliverance from evil.

But it touches my heart to think that Jesus is currently praying for me some of these same specific things He prayed when He was here. I’m sure He doesn’t pray in generalities, but for specifics. He prays as One who has been where we are, who has faced temptations as we do, who can sympathize with our weaknesses. What a boost to our faith and confidence. What a clarification of priorities. What an evidence of love.

Hebrews 7:25

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Hebrews for You

Hebrews for You

Most New Testament epistles begin with who wrote the letter and who the audience is. The author of Hebrews does neither. He appears to be someone familiar with the apostles’ teaching. He might even have been an apostle himself. He references the Old Testament. and seems to assume his audience would be familiar with it. Thus we believe he’s writing primarily to Jewish Christians. Many were undergoing persecution for their belief in Jesus and the prophesied Messiah. Some felt maybe they should go back to the Jewish traditions they had been taught.

The main theme of the book is that Jesus is better: better than angels, better than Moses, better than God’s previous revelations. His priesthood, according to the line of Melchizedek Psalm 110:4), is better because it’s eternal. His sacrifice is better because He only had to offer it once; He didn’t have to offer sacrifices for His own sin because He didn’t have any sin.

There are stern warnings at the end of each section–warnings against apostasy, against failing to enter God’s rest.

Probably most people who know anything about Hebrews are familiar with the “hall of faith” in Hebrews 11: the detailed list of people in the Bible who did follow Jesus in faith. They weren’t perfect; some on the list are a surprise. They are an encouragement to us to keep following.

This chapter also tells us, “And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (verse 6).

Chapter 12 urges readers to endure God’s discipline as a loving father and reminds us of the coming kingdom that cannot be shaken. Chapter 13 ends with practical instructions and applications.

One of my favorite verses in the book comes near the end in chapter 13, verses 20-21: “Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.” What a magnificent prayer that we can pray today.

Even though the first audience was Jewish, we Gentiles benefit from reading the book today. The truth it contains is applicable to all. We’re spiritual children of Abraham by faith (Galatians 3:7-9) and we’ve been grafted in (Romans 11). We don’t replace Israel. But we’re part of God’s family. So all this truth pertains to us, too.

If you’ve read through the first five books of the Bible, especially if you’ve gotten lost in Leviticus, reading Hebrews will really help in understanding.

Our ladies’ Bible study has been reading Hebrews this semester using Michael Kruger’s book, Hebrews for You: Giving You an Anchor for Your Soul as an aid. I appreciated the author’s thoughtful insights as he went verse by verse through the book.

Some of the quotes I marked:

The old covenant was not false or wrong. But it was provisional and partial. “The law has but a shadow of the good things to come instead of the true form of these realities [Hebrews 10:1]” (p. 136).

Since God’s word is empowered by the Holy Spirit, when we encounter the word, we encounter God. It is through God’s word that we meet him, learn from him, and have fellowship with him (p. 61).

The word of God is not just a way to get to know God but also a way to get to know yourself. When you read the Bible and let it penetrate your heart, you will see things about yourself that you never saw before. You will see your real intentions, your real motives, and your real character. This is a good thing because there is rot and mildew built up in our hearts which need to be exposed (p. 65).

People in our world today sometimes embrace doubt and uncertainty as things worth striving for in themselves; Christians, by contrast, believe that there are certainties, even though we may find it difficult to hold on to them. So, when we have those struggles with doubt, we fight them. We look for reassurance from God (p. 164).

God does not promise that if we follow him we will have health and wealth—becoming successful or rich. There is a sad trend in evangelicalism today of teachers claiming that if you follow God it will make your life better in earthly ways. Of course, it is better to follow Jesus; but that does not mean bigger bank accounts or more popularity. This is not your best life now (p. 190).

Hebrews has some difficult passages, but Kruger’s commentary helped shed light on them.

I’m happy to recommend this book.

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If Jesus Had Not Been Resurrected

If Jesus Had Not Been Resurrected

There’s an old Christmas song I’ve only heard a few times titled “If Jesus Had Not Come” by Albert C. Norton and Donald P. Hustad. The songwriters list several consequences we would face if Jesus never came to earth. Then the rousing chorus affirms:

But Jesus came! He came to earth,
And men beheld His manger birth!
The shepherds heard the angels sing,
The wise proclaimed Him Lord and King!
He died, He rose; and by His blood,
We too become the sons of God;
We preach the gospel in His name!
For Jesus came! Yes, Jesus came!

This Easter week, I’m thinking about what the consequences would be if Jesus had not been raised from the dead.

No resurrection for us. 1 Corinthians 15:20-23 says Jesus was the “firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.” If He wasn’t raised from the dead, we won’t be, either. “If in Christ we have hope in this life only, we are of all people most to be pitied” (verse 19).

Futile faith. “If Christ has not been raised, then our preaching is in vain and your faith is in vain . . . And if Christ has not been raised, your faith is futile and you are still in your sins” (1 Corinthians 15:14, 17).

No meaning in life. Paul questions the worth of the dangers he endured for gospel’s sake if there is no resurrection. “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die'” (1 Corinthians 15:30-32).

Death’s sting. Paul concludes his “resurrection chapter” with this: “For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory.’ ‘O death, where is your victory? O death, where is your sting?'” (1 Corinthians 15:53-55). But if Jesus is not risen, death’s sting is still with us.

No hope. Peter begins his epistle by saying, “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). But if there is no resurrection, we don’t have a living hope.

No inheritance. Peter speaks of an “inheritance that is imperishable, undefiled, and unfading, kept in heaven for you” which encourages us in our trials. But we’ll never receive that inheritance if there is no resurrection. (Ephesians 1 also speaks of our inheritance.)

No seeing loved ones again. When a loved one dies, or when facing our own death, one comfort is that we’ll see our loved ones again if they’ve believed on the Lord. Paul shares in 1 Thessalonians 4:13-18 that those who have already died will be reunited with those of us who are still alive when Jesus returns. Therefore we do “not grieve as others do who have no hope.” But without that hope, we’ll be swallowed up in grief.

No comfort. After sharing the expectation that we’ll see our loved ones again after death, Paul tells us to comfort (some versions say encourage) one another with these words. Likewise, Peter says we can rejoice in our sufferings when Jesus’ glory is revealed (1 Peter 4:12-14). But with no resurrection, there is no comfort.

No power. Paul prays that we may know “what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places” (Ephesians 1:19-20). But with no resurrection, there is no resurrection power.

No intercession. Hebrews 7:25 says Jesus “is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.” I can’t imagine being without His prayers!

No wrongs set right. One of our comforts in a world where there are so many wrongs is that some day they will be set right. Paul preached that God “has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead” (Acts 17:31). But without the resurrection, those wrongs will never be righted.

No seeing Jesus. In this life, we love and believe in Jesus, though we do not see Him (1 Peter 1:8). We look forward to that “blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession” (Titus 2: 13-14). If he’s still buried, we won’t see Him.

No motivation. Paul concludes all he says about resurrection by encouraging, “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:58). But without resurrection, our work would be largely in vain and we’d lose our impetus to keep going.

Facing God’s wrath. Paul writes of the Thessalonians who “wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come” (1 Thessalonians 1:10). But if Jesus was not raised from the dead, we’re not delivered.

How bleak and hopeless life would be if Jesus had not been raised from the dead.

But, thank God, He has been raised! Not only that, He is the resurrection! He told Martha, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live” (John 11:25).

I love how Krissy Nordhoff and Michel Neale expressed the joy of Jesus’ resurrection in The Mercy Tree (these are some middle verses and the chorus):

Hope went dark that violent dayThe whole earth quaked at love’s displayThree days silent in the groundThis body born for heaven’s crown.
 
And on that bright and glorious dayWhen heaven opened up the graveHe’s alive and risen indeedPraise Him for the Mercy Tree!
 
Death has died, love has wonHallelujah!, Hallelujah!Jesus Christ has overcomeHe has risen from the dead.

May we rejoice in all Jesus accomplished through His life, death, and resurrection! Hallelujah!

1 Peter 1:3

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