Book Review: Save Me From Myself: How I Found God, Quit Korn, Kicked Drugs, and Lived to Tell My Story

save me Save Me From Myself: How I Found God, Quit Korn, Kicked Drugs, and Lived to Tell My Story by Brian Welch wasn’t on my radar. I had heard of Korn, but I was never into metal music, never heard them, and did not know any of the band members’ names. But this book caught my eye when it was on sale for a low price for both the Kindle and audiobooks versions, so I thought I’d check it out. I was wary at first about how explicit he might have been about his former life, but Amazon reviews assured that he wasn’t graphic about it.

Brian grew up as an ordinary kid in Bakersfield, CA, who had a passion for music and was a part of several bands before Korn came together and exploded onto the music scene. He first tried drugs at the age of eight with a friend but didn’t get into them heavily until later on. By young adulthood he drank heavily, was addicted to meth, and sometimes tried other drugs. He says that meth was considered a “dirty’ drug but Xanax and prescription drugs were more respectable. He describes an ER doctor bringing drugs to the band, getting high with them all night, and then getting ready to go back to work at the ER the next morning (I would have hated to have been that guy’s patient).

Though he attained his childhood dream of becoming a rock star and loved performing, he found he was unsatisfied. There was an undercurrent of anger in his life beginning with his father’s “Mr. Hyde” moments and his own insecurities from being bullied as child. That was an aspect that caught me by surprise: I think we sometimes think of drug addicts as into it for pleasure and partying and don’t realize that they want the same things everyone else does: a home, a family, someone to love. When relationships fail and when life’s problems surface, it hurts them as deeply as anyone else, and they try to deal with the pain by anesthetizing it with drugs. But the drugs wear off, leaving them depressed, and they know they should stop, but they’re hooked. I also hadn’t realized that meth could leave a user severely depressed as they came off of it, perpetuating a vicious cycle of taking the drug again to numb the pain.

Brian quit several times, but after a time would try it again “just once,” and then “once in a while,” and before long he would be using regularly again. And before we scowl at that, we need to remember how often we’ve decided we need to “cut down” on sweets or TV or social media or whatever, only to pick it all back up again at the slightest provocation. It’s hard enough to break any habit, but when a drug is tailor-made to be physically and mentally addicting, getting off of it for good seems hopeless.

When Brian heard his five year old daughter singing around the house one of Korn’s songs about being addicted to sex, he felt something had to change, but he was so foggy from drug use that he couldn’t think clearly. He was suicidal much of the time that he wasn’t on drugs and felt that the drugs would do him in at some point, but he felt powerless to change anything.

Then God created a perfect storm to draw him to Himself: a real estate business partner who was a Christian shared a Scripture verse with him that spoke to his heart (Matthew 11:28: “Come to me, all who labor and are heavy laden, and I will give you rest”), he began to run into old friends who had become Christians, he attended a church service with a friend, and he gradually came to a point of believing for himself on the Lord Jesus Christ for salvation. I was almost in tears at this part of the book.

Around the same time he felt he should quit Korn to focus on raising his daughter, and the rest of the book tells of his early “baby steps” as a Christian, his growth, trips to Israel and India, and working on new music.

Sometimes when a celebrity professes faith, we can be wary because we don’t know exactly what they’ve heard or why they’re responding, but as far as I can tell, Brian’s faith is the real deal. Do I agree with every little thing he wrote and has done since? No. 🙂 Some things he wrote caused me to think, “Wow, that’s some good insight,” but then a few paragraphs later I’d wince a bit. He had only been a believer for a couple of years or so when he wrote this, so I pray he will continue to grow in the Lord.

I know some of you would want to be forewarned that there is a bit of bad language scattered through the book. Most of you who have read here long know that the “f word” is usually a deal-breaker for me in books and films, particularly when it is thrown in gratuitously. It’s not just that I don’t like it (though I don’t: I loathe it), but I don’t want words like that floating around in my brain that can then come to the forefront at an inopportune moment, and the more I read them, the more likely it is that they’ll do just that. On the other hand, I have relatives who use such words, and I have to delete about every other post of theirs on Facebook because I don’t want that language on my screen and in my mind, but I can’t unfriend them, because they’re family, after all. I don’t want to be aloof from them and make them feel like they have to clean up their act before I’ll interact with them: that is the complete opposite of the grace of Jesus Christ. Sometimes we have to take people where they are. Brian did say at some point in the book that God was working on him about cussing, and hopefully as he grows in the Lord, God will speak to him about the language of Christians.

There is another issue I wanted to comment on mainly because I feel a responsibility when I mention a book here, because sometimes people have bought books on my recommendation, and I don’t want anyone to get the mistaken idea that I am promoting something in a book that I’m not. That issue in this book is speaking in tongues. The pastor and church Brian was initially under were not charismatic, but later he came under some charismatic teaching and followed it. I know there are good people on both sides of this issue: some of our relatives that we are closest to in other doctrinal issues we would differ from in this. I don’t doubt anyone’s salvation or sincerity if they speak in tongues (though we have had people doubt ours because we don’t), but I personally believe there is a good case for believing that some of the miraculous “sign” gifts like tongues, prophecies, etc., ceased once the Bible was completed. I wrestled with this a lot in my early Christian days after reading The Cross and the Switchblade and being exposed to some charismatic television. I even called in to the TV show one day, and I don’t remember if the person on the line asked me if I was saved or believed in the Lord: they asked me if I had spoken in tongues. They tried to get me to come out with a few syllables to get things going. Alone in my room I prayed that if this was something God had for me, that He would allow it to happen, and I was disappointed when nothing happened. It took me a while to realize He answered my prayer, and that He didn’t have that for me. I don’t think that the modern charismatic movement is much like the tongues-speaking in the book of Acts: there was no trying to work it up by mouthing a few syllables there, and according to Acts 2, the tongues were actual languages that the speaker didn’t know but the hearer did. I do agree with Brian when he writes that God is not going to love you more if you do or don’t speak in tongues.

I would also say to him, if I could, that though I understand his frustration over factions of Christians fighting over doctrinal issues, that doesn’t mean they’re not important and that we can chuck them overboard. The Bible has much to say about sound doctrine, and the apostles spent a lot of time correcting false doctrine. We are all at different stages of our understanding level and maturity level, so there are going to be differences of opinion. I’ve mentioned ere before that years ago when I read 50 People Every Christian Should Know by Warren Wiersbe, I was struck by the fact that many of the people he mentioned were on opposites sides of the fence on some issues, yet God mightily used all of them. That doesn’t mean those issues aren’t important: each of us is responsible to study them out before the Lord. But people can differ on some side issues and still be friends and love God and be greatly used by Him.

Brian’s style of writing is conversational and easy to read. I was immensely blessed by hearing how God brought Brian to Himself. I was a little dismayed to read that in recent years he has gone back to playing with Korn, in that the lifestyle as well as the lyrics of their old songs (at least what little I know of them from what he says of them) do not seem conducive to Christian life and growth. I hope he’s not setting himself up for a fall. Yes, as he said in an interview, Jesus did hang out with sinners, but the Bible also tells us there are some things to flee and some things to follow. But I do pray he continues to grow in the Lord and to shine for Him, and I wish him all the best.

(This will also be linked to Semicolon‘s Saturday Review of Books.)

Thanksgiving Bible Study

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This is a Bible study on Thanksgiving I did a few years ago. It is by no means an exhaustive study: it’s just a result of looking up “thanks” and “thanksgiving” in an online concordance. Many of the passages would fit under multiple headings and I am sure there are others that could be added. But this is a good start. It would be profitable to study many of these verses within the context of the passages they came from.

And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will. Leviticus 22:29.

As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Colossians 2:6-7.

It is a sacrifice:

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. Hebrews 13:15.

It is often a testimony to others of God’s person and work:

That I may publish with the voice of thanksgiving, and tell of all thy wondrous works. Psalm 26:7

I will praise the name of God with a song, and will magnify him with thanksgiving. This also shall please the LORD better than an ox or bullock that hath horns and hoofs. Psalm 69:30-31.

Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf. II Corinthians 1:11.

For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. II Corinthians 4:15.

For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; And by their prayer for you, which long after you for the exceeding grace of God in you. II Corinthians 9:12-14.

And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. Revelation 7:11-12.

Give thanks unto the LORD, call upon his name, make known his deeds among the people. Sing unto him, sing psalms unto him, talk ye of all his wondrous works. I Chronicles 16: 8-9.

And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise. I Chronicles 16:35.

So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations. Psalm 79:13.

It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most high: To shew forth thy lovingkindness in the morning, and thy faithfulness every night. Psalm 92:1-2.

Often coupled with joy and singing:

And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps. Nehemiah 12:27.

Give thanks unto the LORD, call upon his name, make known his deeds among the people. Sing unto him, sing psalms unto him, talk ye of all his wondrous works. I Chronicles 16: 8-9.

Serve the LORD with gladness: come before his presence with singing. Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. Psalm 100:2-4.

Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God. Psalm 147:6.

Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name. Psalm 18:49

Psalm 93:1-3;

Often coupled with prayer:

Offer unto God thanksgiving; and pay thy vows unto the most High: And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. Psalm 50:14-15.

I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD. Psalm 116:17.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Philippians 4:6-7.

Continue in prayer, and watch in the same with thanksgiving. Colossians 4:2.

Cease not to give thanks for you, making mention of you in my prayers. Ephesians 1:16.

A result of meditating on God’s Word:

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Colossians 3:16-17.

A result of being filled with the Spirit:

And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God. Ephesians 5:18-21.

Reasons to thank the Lord:

It’s commanded:

Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. Psalm 100:4.

Continue in prayer, and watch in the same with thanksgiving. Colossians 4:2.
His greatness, His creation:

O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.
For the LORD is a great God, and a great King above all gods.
In his hand are the deep places of the earth: the strength of the hills is his also.
The sea is his, and he made it: and his hands formed the dry land.

Psalm 95: 1-5

Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. Psalm 107:21-22.

His comfort:

For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody. Isaiah 51: 3.

His bountiful supply:

Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. II Corinthians 9:11.
His unspeakable gift:

Thanks be unto God for his unspeakable gift. II Corinthians 9:15.

Meat:

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer. I Timothy 4:3-5; Matthew 15:36

Deliverance from enemies:

And that bringeth me forth from mine enemies: thou also hast lifted me up on high above them that rose up against me: thou hast delivered me from the violent man. Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name. II Samuel 22:49-50

And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise. I Chronicles 16:35.

Psalm 18:48-50

His goodness:

O give thanks unto the LORD; for he is good; for his mercy endureth for ever. I Chronicles 16:34; Ezra 3:11; Psalm 106:1; 107:1; 118:1, 29; 136.

His holiness:

Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness. Psalm 30:4.

His deliverance from sorrow:

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness; To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever. Psalm 30:11-12

His righteous judgments:

At midnight I will rise to give thanks unto thee because of thy righteous judgments. Psalm 119: 62.

Victory over death:

The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. I Corinthians 15:56-57.

Causing us to triumph, making Himself known through us:

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. II Corinthians 2:14.

His working through other people:

But thanks be to God, which put the same earnest care into the heart of Titus for you. II Corinthians 8:16.

Cease not to give thanks for you, making mention of you in my prayers. Ephesians 1:16.

We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints. Col. 1:2-4

I Thessalonians 1:1-3; 3:9-10; II Thessalonians 2:13-14.

Saving us:

Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins. Colossians 1:12-14.

All things:

Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ. Ephesians 5:20.

In everything:

In every thing give thanks: for this is the will of God in Christ Jesus concerning you. I Thessalonians 5:18.

Authorities:

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour. I Timothy 2:1-3.

His power and reign:

Saying, We give thee thanks, O LORD God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned Revelation 11:17.

Results in worship:

And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. Revelation 4:9-11.

Other passages:

Psalm 105:1-3

Getting in tune

“Some people seem to think that if they set apart certain definite days for praise, it is enough. For example, they will be grateful for a whole day once in the year—thinking that this is the way God wants them to show their gratitude. But the annual Thanksgiving Day is not intended to gather into itself the thanksgiving for a whole year; rather it is intended to give the keynote for all the year’s life. Life’s true concert pitch, is praise. If we find that we are below the right pitch, we should take advantage of particular thanksgiving seasons to get keyed up. That is the way people do with their pianos—they have them tuned now and then, when the strings get slack and the music begins to grow discordant—and it is quite as important to keep our life in tune as our piano.” – J.R. Miller

greatisthyfaithfulness

Book Review: A Severe Mercy

Severe MercyThere are several tracks of interest in A Severe Mercy by Sheldon Vanauken. The first is his love story with his wife, nicknamed Davy, her death, and how he dealt with it (no spoiler there: it’s mentioned up front and the whole book is colored by her death). The second is their journey from condescending atheism to Christianity, and the third is their friendship with C. S. Lewis.

The book begins, of course, with their meeting and falling quickly in love. They had a penchant for naming everything: cars, houses, events, periods in their history. They constructed what they called the Shining Barrier around their love:

The Shining Barrier – the shield of our love. A walled garden. A fence around a young tree to keep the deer from nibbling it. An fortified place with the walls and watchtowers gleaming white like the cliffs of England. The Shining Barrier – we called it so from the first – protecting the green tree of our love. And yet in another sense, it was our love itself, made strong within, that was the Shining Barrier (p. 36).

They promised to share everything in life, even to the point of deciding not to have children (because they couldn’t share in that experience equally and a child might divert their love for each other) and declaring that one would not die without the other.

They called this their pagan love, this era their pagan days, either because they were not believers at this time, or they made idols out of each other and their love, or both.

They had the opportunity to go to Oxford for a time and there met some fellow students who were Christians. They had been rather scornful of Christianity to this point, but these friends were kind, intellectual, wonderful to talk to, and they decided perhaps they should study Christianity out just to find out for themselves what they believed about it and to be fair. They read Pilgrim’s Progress, Augustine’s Confessions, and a multitude of other books, but the ones that impacted them the most were C. S. Lewis’s, who “could…swiftly cut through anything that even approached fuzzy thinking” (pp. 108-109). Vanauken wrote to Lewis a couple of times with questions which Lewis graciously answered. The book details their thought processes during this time, with Davy coming to believe first and Sheldon a couple of months later.

They thrived and grew for months, but eventually realized that Christianity itself was a breach to their “Shining Barrier.” After a while Sheldon “wanted life itself, the colour and fire and loveliness of life. And Christ now and then, like a loved poem I could read when I wanted to. I didn’t want us to be swallowed up in God….But for Davy, to live was Christ…His service was her freedom, her joy” (p. 136). He was jealous of her relationship with God and resented the intrusion of love for Christ for a time but, admitting one “cannot be only ‘incidentally a Christian.’ The fact of Christianity must be overwhelmingly first or nothing,” he eventually came to the point of realizing and being willing for full surrender himself.

Then vague symptoms Davy was having became a serious illness and then a terminal one, and the author shares the details and struggles of that time. He felt the “severe mercy” was God’s taking Davy from him in light of the fact that he still had a tendency to idolize her and their love. Perhaps. We don’t see the whole picture as God does, nor can we know all of His purposes for what He does. Davy was willing to go, even offered up her life to God for Sheldon, and God’s answer to that prayer was evidently what was best for both of them. “[Her death] saved our love from perishing in one of the other ways that love could perish. Would I not rather our love go through death than hate?”

They had visited with C. S. Lewis several times while in Oxford and their correspondence with him continued. It was interesting viewing him as someone’s friend and the impressions he made when he came to their apartment. Some 18 of his letters are included in the book. I enjoyed seeing a dashed-off note sprinkled with abbreviations yet still full of razor-sharp wit and clarity. His encouragement in Sheldon’s grief came full circle when he married Joy Davidson, came to love her, and then saw her through illness and death. Though grieving, Sheldon and Lewis both saw death as “an act which consummates, not…merely stops, the earthly life” (p. 183).

It took me a while to get into the book. My more left-brained practicality couldn’t quite fathom some of the more right-brained conversations they had at first. But after a while much in the book resonated and inspired me, especially their journey to faith and its implications on their lives. I wouldn’t agree with every little point in their theology and doctrine but I don’t feel the need to dissect that here: most of my quibbles were minor. I did enjoy each of the tracks of interest.

(This will also be linked to Semicolon‘s Saturday Review of Books.)

Tense anticipation

When my mother-in-law first started losing muscle strength and tone, going from a walker to a wheelchair to not being able to feed herself to “total assist,” in the physical therapist’s parlance, it seemed as if her muscles were getting limper and weaker. Now some of them are getting strong in the wrong way. When muscles are disused, they can get contracted. She received physical therapy for a few weeks in the nursing home until she “plateaued,” got to a place where they felt they were not going to see any more improvement. The aides were supposed to continue range-of-motion exercises, but being overworked and understaffed, this was neglected, especially during time she developed a pressure sore and had to remain in bed for weeks. We didn’t realize the extent of the need nor the neglect until she already started contracting. We didn’t know to keep on top of it because we thought they were doing everything they were supposed to do. When she was released from the nursing home, her legs would no longer straighten out completely and both arms tended to be drawn up to her chest.

Grandma's hands

She received physical therapy at home for four weeks, which helped, but the PT told us it was unlikely that her limbs would get completely uncontracted. They did improve, but she still keeps her left arm pulled up tightly to her chest most of the time. That makes changing clothes and cleaning hard for both her and her caregiver.

A new problem developed in the last few weeks: two fingers on her right hand began contracting, called Dupuytren’s contracture. It is extremely painful to even have the fingers moved. We have a home health nurse who comes out once a week, and she arranged for an occupational therapist to work with her fingers and arm. Of course, he has to gently but persistently open her fingers, try to stretch them out, and massage the offending tendon in her palm, and of course this about sends her through the roof in pain. She was cooperative the first time he came and even laughed and joked a little, but each visit seems to get a little harder. When she sees him she knows it is going to hurt, so she tenses up in anticipation, which makes it worse. The OT and the aide spend most of the therapy session encouraging her to relax. She can relax her arm and fingers, and when she just relaxes and lets him work and works with him, the whole session goes much better and isn’t nearly as painful. But it is hard for her to understand that or to remember it in the midst of discomfort and pain. The last time the OT was here, her muscles were tensing before he even got started.

I have to admit it’s very hard to watch her in pain, especially when she looks at me like, “WHY don’t you do something?! Why are you letting him do this to me?” I’ve even wondered, “Is this worth it? Should we just let her be?” But without some intervention she would get more contracted and in more pain. Plus the crease in her elbow and her closed hands are more prone to skin breakdown and infection if they are not opened up. Even now the aide has to be careful to wash her hands often because she gets a sour smell in them from their being closed up.

A brace is supposed to be on order (sometimes it takes a while to get things through the doctor, insurance company, and Medicare) which will help keep her hand open naturally and hopefully help over the long haul.

I’d appreciate your prayers for her about this, especially for her OT sessions.

There were some lessons for me, though, in my mother-in-law’s latest therapy session. My mind often goes into, “What’s the worst that can happen?” scenarios. If I am catching a cold, it’s probably going to turn into strep throat and lay me out for a week: if someone is late coming home, maybe they were in an accident, etc. I’m much better about that kind of thing than I used to be, but my mind still runs in those tracks sometimes, scaring myself to death with “What ifs?” I wrote an earlier post titled “When Afraid to Surrender” about the fear we sometimes have that if we truly surrender everything to the Lord, He might ask us to undergo some great trial. He does do that to people sometimes. Just ask Job, or Joni Eareckson Tada, or any number of other people. Even knowing that God has many purposes for allowing suffering doesn’t make us look forward to the prospect.

But He doesn’t want us to live in rigid anticipation, waiting for the other shoe to drop. Whatever He allows – and I am convinced every Christian undergoes trials of some kind, whether physical ailments, relationship or family issues, financial struggles, or something else – we know He has a purpose in allowing it and has promised to be with us and to give us His grace as we need it (not before it is needed).

Perhaps you’ve heard of someone who fell or was in an accident that was made worse because they threw their arms straight out ahead of them to brace themselves, and their arms or wrists were broken. I had a tumbling class in college P.E., and our teacher said if you are about to fall, the best thing you can do is roll with it. That tense rigidity only causes harm. It lessens the joy in life we should be experiencing now. It hinders whatever God is trying to do. Like the occupational therapist, He has to gently, patiently, and persistently work with the very areas that are the most painful in order to accomplish the needed good. Tension against His working only makes it harder and more painful: relaxing into His care allows Him to accomplish His purposes with much less pain and fear. He is not just a therapist: He is a loving Father who wants our good.

“Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.” James 1:3-4

(Sharing with Tell His Story)

New lyrics to “So Send I You”

When I was a teenager, the hymn “So Send I You” was sung sometimes when a missionary was there to speak at a service or, more often, at a service when the emphasis was a call to “full-time” Christian ministry. I didn’t think the lyrics  were depressing at the time: they just seemed like a serious and sober look at a calling that would probably be hard. But they do seem to emphasis the hardships and neglect the joys:

So send I you to labor unrewarded,
To serve unpaid, unloved, unsought, unknown,
To bear rebuke, to suffer scorn and scoffing-
So send I you to toil for Me alone.

So send I you to bind the bruised and broken,
O’er wand’ring souls to work, to weep, to wake,
To bear the burdens of a world aweary-
So send I you to suffer for My sake.

So send I you to loneliness and longing,
With heart ahung’ring for the loved and known,
Forsaking home and kindred, friend and dear one-
So send I you to know My love alone.

So send I you to leave your life’s ambition,
To die to dear desire, self-will resign,
To labor long, and love where men revile you-
So send I you to lose your life in Mine.

So send I you to hearts made hard by hatred,
To eyes made blind because they will not see,
To spend, tho’ it be blood, to spend and spare not-
So send I you to taste of Calvary.

As the Father hath sent Me, so send I you.

Evidently the author, Margaret Clarkson, eventually recognized the lack of balance in the hymn and penned new lyrics later in her life.

She was born into an unhappy home, was bed-bound with juvenile arthritis when she was three, and suffered migraines and vomiting. Pain was a constant companion, but she was able to attend school and become a teacher. She couldn’t find a position until she accepted one at an isolated mining camp, where general loneliness was a factor, but spiritual loneliness especially overshadowed her as she said she had no real Christian fellowship for about seven years. “So Send I You” was written at this time, colored by her loneliness and pain, and probably pretty accurate for her circumstances at the time.

Some years later, though still battling pain, she found other teaching positions and began having her writing published. She came to believe “So Send I You” was one-sided, and wrote new lyrics that she felt were more biblically balanced between the trials and joys of the Christian life under-girded by God’s grace:

So send I you-by grace made strong to triumph
O’er hosts of hell, o’er darkness, death, and sin,
My name to bear, and in that name to conquer-
So send I you, my victory to win.

So send I you-to take to souls in bondage
The word of truth that sets the captive free,
To break the bonds of sin, to loose death’s fetters-
So send I you, to bring the lost to me.

So send I you-my strength to know in weakness,
My joy in grief, my perfect peace in pain,
To prove My power, My grace, My promised presence-
So send I you, eternal fruit to gain.

So send I you-to bear My cross with patience,
And then one day with joy to lay it down,
To hear My voice, “well done, My faithful servant-
Come, share My throne, My kingdom, and My crown!”

“As the Father hath sent Me, so send I you.”

It does make a difference where our focus is.

A longer biography of Margaret is here.

I found a simple but nice rendition of the new lyrics here (I’m not familiar with the singer):

I had wanted to include this in the 31 Days of Missionary Stories, but ran out of days. 🙂 I hope it’s a blessing to you.

31 Days of Missionary Stories: Pedestals?

We’ve come to the 31st post of this 31 day series (I started a day late, thus ending Nov. 1), and I am feeling a little like the writer of Hebrews in chapter 11, verse 32:  “And what shall I more say? for the time would fail me to tell of” David Brainerd, David Livingstone, Ida Scudder, William Borden. Henry Martyn, Ann Judson, Margaret Paton, and many more. Maybe from time to time I’ll post some of their stories, although I am sure you could find some information about them online.

I’ve tried to bring a variety in this series of “classic” missionary stories and newer ones, some from the jungle, some from the city, etc. I suppose if I had thought and planned for this enough ahead of time, I could have done them in chronological order. As it was I just went from day to day with whichever one was on my heart.

mission_biosI wanted to leave you with a list of missionary biographies I have enjoyed. Some are older and out of print, but I have had great success buying used books for just a few dollars via Amazon.com (this isn’t a commercial for them – I am not in their affiliate program, though I should probably check into it, as much as I link to them!) Any links in this list are to previous posts here on this blog.

Before I get to that list, I wanted to leave you with a quote of Elisabeth Elliot in A Lamp for My Feet:

Pedestals

A student asked me whether I thought it was a problem that we tend to place missionaries on pedestals. My answer was that indeed we do, but servants of the Lord ought to be models of the truth they proclaim. Paul was bold enough to say, “Be followers of me” (l Cor 4:16).

At the same time let us always remember that the “excellency of the power” (2 Cor 4:7 AV) is never ours but God’s. It is foolish to imagine that the missionary, or whoever the hero is, is sinless. God uses sinners–there is no one else to use.

Pedestals are for statues. Usually statues commemorate people who have done something admirable. Is the deed worth imitating? Does it draw me out of myself, set my sights higher? Let me remember the Source of all strength (“The Lord is the strength of my life,” says Ps 27:1 AV) and, cheered by the image of a human being in whom that strength was shown, follow his example.

Admittedly some of the older missionary books make missionaries look a little more saintly and unflawed. I think perhaps the authors didn’t want to gossip, or perhaps they assumed everyone knew everyone else had flaws without having to lay them out for everyone to see. Perhaps because “love covers over a multitude of sins” (I Peter 4:8), they didn’t feel at liberty to divulge those of their subject (I’ve found many an autobiography to be much more frank about the author’s failings.) But I do understand it does help us to relate better to someone when they seem more real to us, as flawed as we are, and even the Bible tells us how people failed as well as how they followed the Lord. I’ve known some people who didn’t like to read missionary biographies because they thought they were too perfect: just understand that they’re not, they would never claim to be, and be inspired by the rest of their story.

Another thing to keep in mind when you read biographies is that you might come across things you disagree with: for instance, there was a time when most missionaries, especially in more remote fields, would send their children to boarding school at a certain age because there were no other schools available. With the advent of an abundance of home schooling materials and a change in mindset over the years, most would find that unthinkable now. I wouldn’t try to justify, condemn, or defend the practice: just understand that that was the way it was then. Probably some of the very problems and sorrows inherent in that practice led to the changes we have today. Similarly, a lot of older missionaries, especially in primitive areas, would hire servants. This wasn’t so they could live a class above the people they were ministering to: it was just simply to help the missionaries with the everyday tasks that in that time and culture could literally take up all of their time, especially as, being new to the field, they might not know how to do some of the things. Hiring some helpers freed them to minister more. Also, in that way they could help a new convert whose family might have turned against them. In addition, you might find some language we would not regard as “politically correct” these days, but we can’t expect them to have the sensibilities and sensitivities that have developed over hundred of years.

Some years ago when I read 50 People Every Christian Should Know by Warren Wiersbe, I was struck by the fact that the 50 he mentioned, though they agreed on the core, fundamental doctrines, like the inspiration of the Bible, the Deity of Christ, the way of salvation being by grace through faith in Him, etc., they were on either side of a multitude of fences on other issues, yet God used each of them. That doesn’t mean those issues aren’t important: each of us is responsible to study them out before the Lord. But people can differ on some side issues and still be friends and love God and be greatly used by Him.

On the other hand, we can get too enthralled and feel we need to do everything just like they did. When I started reading biographies as a young Christian, I would read how one person had their devotions, think that was a great idea, and then do the same — until I read the next book and saw how someone else did it differently. 🙂 Some of them might have employed some practices that would be good to try, if we feel led, but we don’t need to feel compelled to copy everything they did.

On to the list. I have read all of these (some multiple times) in the last 35 years:

I compiled a list of missionary books for children here.

I know I have also read biographies of William Borden, David Livingston, David Brainerd, and Ida Scudder, but that was before the days that I wrote these things down and I can’t remember which books I read about them. And there are probably some I am forgetting. But there are some wonderful, inspiring, challenging stories there, and I hope you can find and read some of them.

I’ve enjoyed much this 31 day series, but if I do it again I think I’ll do 31 one-liners or quotes or something a little shorter. 🙂 Thankfully some of these were written years earlier for a ladies’ church newsletter and only needed a little tweaking, and some had appeared on the blog before, but some were new or were woven together from a couple of other posts. It has been so good, though, to go back over these stories of how people walked with God and how He met with them and ministered through them. I hope you’ve enjoyed the series as well.

(You can see a list of other posts in the 31 Days of Missionary Stories here.)

(This will also be linked to Semicolon‘s Saturday Review of Books.)

31 Days of Missionary Stories: Supporters Back Home

 

I can’t conclude this series without mentioning the support system a missionary needs back home.

Older woman prayingIf you ask almost any missionary what he or she mostly needs from the churches and individuals who support them, the first response would be “Prayer.” David Hosaflook, missionary to Albania, writes in Gospel Meditations For Missions, “The ‘Gospel-destitute areas’ see us as criminal combatants, not friends (Colossians 4:2-4). We’re up against reigning principalities, religious powers, radical politicians, and recurring persecution. We get attacked from the front, from the rear, from the sides, and, yes, even from within (2 Corinthians 7:5).” He continues, “Sure, pray for our safety (Romans 15:30-31, 2 Thessalonians 3:2), but please don’t exert all your time there. Jesus made it clear that mission work is exceedingly unsafe, so we’re already past that hump. We’d love to avoid pain, but not at the expense of boldness; Christ must be lifted up at any cost (Philippians 1:20-21). So pore over our prayer letters (and reply once in a while). And when you pray, pray the prayer that Paul requested: that the word of the Lord would spread quickly and be glorified (2 Thessalonians 3:1). That’s the crux of the matter. That’s the reason we came.”

When you read missionary biographies, you come across numerous instances of a definite answer to prayer at a certain time that someone was praying. Here are just a few examples:

In Goforth of China, Rosalind Goforth tells how her husband Jonathan had a terrific struggle with the language, though he put in many hours studying. When he preached, the Chinese would point to his colleague, Mr. Donald McGillivray, and ask him to preach because they couldn’t understand Goforth. Things came to a crisis one day. Jonathan told his wife, “If the Lord does not work a miracle for me with this language, I fear I may be an utter failure as a missionary!” Rosalind writes that he looked heartbroken, then picked up his Bible and started off to the chapel.

Two hours later he returned, saying, “Oh, Rose! It was just wonderful! When I began to speak, those phrases and idioms that would always elude me came readily. The men actually asked me to go on though Donald had risen to speak. I know the backbone of the language is broken! Praise the Lord!”

Rosalind goes on to write, “About two months later, a letter came from Mr. Talling (his former roommate, still in Knox College), saying that on a certain evening after supper, a number of students decided to meet in one of the classrooms for prayer, ‘just for Goforth.’ The letter stated that the presence and power of God was so clearly felt by all at that meeting, they were convinced Goforth must surely have been helped in some way. On looking in his diary, Mr. Goforth found the students’ prayer meeting coincided with the experience recorded above.”

 Another time when Mr. Goforth was on furlough in London, “he was taken to see an invalid lady. She told Mr. Goforth that when she heard of his proposed meetings in Manchuria, she felt a great burden laid upon her to pray for him. She then asked him to look at her notebook, in which was recorded three dates when a special sense of power in prayer had come upon her for him. A feeling akin to awe came upon Goforth as he recalled those dates as being the very days when he had witnessed the mightiest movements in Manchuria.”

Isobel Kuhn wrote once of a difficult situation in one of their churches in China that could have caused great division, but worked out better that expected. Some months later they learned that someone was specifically burdened to pray for them at that time.

Sometimes it is daunting to begin to pray for a whole list of the missionaries your church supports without using generalities, and there are certainly things you can pray for them as a group (like Colossians 1:9-14 or Philippians 1:9-11). But you could also pray more particularly for one missionary a day (one friend’s family used to keep a stack of missionary prayer cards and rotate them them as they prayed for one missionary a day during family devotions) or choose just one or two that you want to keep up with and pray for and write to. Some churches have an “adopt a missionary” program for that purpose. My own tendency is to stop and pray for someone right when I receive their prayer letter or an e-mail request so I don’t forget later on.

Besides prayer, there are a number of thing one can do to help and be a blessing to missionaries. Some years ago I attended a Bible conference in which a man named Ronald Van Hee preached a message called “The Doctrine of Escorting” from III John 5-8: “Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; Which have borne witness of they charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: Because that for his name’s sake they went forth, taking nothing of the Gentiles. We therefore ought to receive such, that we might be fellow-helpers to the truth.” He said the words “bring forward” in Greek mean: “to escort, to conduct, to send forth, to accompany, to bring on one’s journey, to aid in travel, fitting him out with requisites” and can be found in other passages (Genesis 18:16; Acts 15:3, 21:5-6; I Corinthians 16:5-6; II Corinthians 1:16; Romans 15:24; and Titus 3:13) using the phrase “being brought on their way.” It has the idea of providing what they need to enable them in their travels. It might include having them in your home while they are on furlough or deputation, providing a meal, loaning a car, giving gift bags of travel-friendly toys to the children or gift cards to the family to a restaurant or store, etc. I knew of one church that paid for an eye exam and new glasses for a missionary who particularly needed it, and of mechanics in the church doing some needed repairs to a missionary’s car. Some churches have a missions closet ministry for their missionaries to stop in when they visit: I wrote the details of a one of our former church’s missions closet ministries here. They are kind of falling out of fashion now, giving way to a W-Mart gift card, which may be just as well. But they can be fun. It was such a blessing to see a missionary pick up something I had bought at random for the closet and hear them say, “We were just needing this!” What a blessing it is to know that however we can help a missionary along the way, “we might be fellow-helpers to the truth.”

This kind of ministry, as well as any other, needs to be conducted sensitively and prayerfully. You might wonder, for instance, if the missionaries you invited to stay with you would rather stay home and rest or go out and sight-see. It just depends – on their personalities, on what else they’ve had going on, etc. If in doubt, just ask, or present options: “Would you all like to  rest this afternoon, or would you enjoy doing….?”  Some friends who are Indian missionaries to India said that when they are in the States, many people like to take them to Indian restaurants, when they’d really love to eat American food while here. In Rosalind Goforth’s book Climbing, she tells of many well-meaning people trying to help them while on furlough who put her in awkward positions (she wasn’t trying to complain: she was asked to relate these stories, and they are really eye-opening). In that day missionaries were much longer than four years between visits back home, and there was no Internet to keep up with what was going on in the rest of the world and no Western stores to buy clothes in before they came home, so the styles might have changed drastically since they last came. One lady offered to outfit Rosalind for their time on furlough, and everything she bought was what she apparently thought was a very proper black. Someone told Rosalind she looked like she was in mourning, but she didn’t want to hurt the woman’s feelings. Another lady bought her a hat that caused another friend to exclaim, “Rosalind! Why are you wearing that thing!” The situation is a little different these days, but we need to be gracious in what a missionary has on and wise and sensitive in what we offer them. We also need to be careful that we don’t embarrass them: one friend told me a ladies’ group “honored” her by having her stand holding an offering plate while they filed by and put offerings in. While she appreciated the thought and the willingness, that was such an awkward way to conduct a love offering.

The high cost of postage has made it difficult to send things to missionaries on the field. Churches we have been in have had various methods of sending things to their missionaries: one focused on a couple of missionaries a month, another sent Christmas packages, both after asking ahead of time what they might need, what things they can’t get on their field, etc. (I remember at the time they couldn’t get chocolate chips or construction paper in South Africa, so we always sent those items to those ministering there. I don’t know if they can get them now.) But when the Post Office did away with the lower mailing rate that went by ship and went to air mail only overseas, sending a simple box of kitchen items began to cost much more than the contents were worth, so we had to resort to sending money instead. But there still might be little things that could be sent that aren’t so expensive. Always check with your missionary or their mission board and the Post Office before sending any kind of package: some have to pay customs rates on their end, making any kind of package expensive to receive, and every country prohibits certain items being sent in the mail.

Another big encouragement to missionaries is just to read their prayer letters and be aware of what is going on with them, not only so you know how to pray, but also when you talk to them or write to them, you can ask intelligent questions that let them know you’re truly interested and aware of their work. Many missionaries have web sites or Facebook pages or send their prayer letters out by e-mail, making it easier than ever both to keep up with them and to jot them a note.

Of course, missionaries need financial support as well, both for everyday living and for special projects and needs, and as I mentioned yesterday, sometimes a short-term mission trip can be a help and encouragement. Such a trip needs a lot of information-gathering and prayer beforehand to make sure that the time you are coming and what you want to do is actually a help and not a problem for the missionary. While they love to receive visitors, they have busy times as well: you wouldn’t want to arrive to work on a building project right in the midst of their VBS or camp week, for example.

I hope this gives you some ideas and encouragement about how to pray for and bless your missionaries.

I’ve had the second stanza of this poem in my files for ages and have used it many times, but I just discovered yesterday that it is part of a larger poem. It’s a little old-fashioned, but it does convey how much our prayers support those in the ministry.

A Missionary Appeal

Oh, dark is the land where the Evil One reigns,
And strong is his citadel there!
Oh, deep are his dungeons, and heavy the chains
That his long enthralled prisoners wear!
What can brace up the arm and confirm the weak knee,
The Strong One to meet and o’ercome
Like the message of cheer wafted over the sea:
“There’s somebody praying at home!”

There are times when the enemy seems to prevail,
And faintness creeps over the heart:
When courage and confidence quiver and quail
At the glance of his fiery dart.
There are times when, exhausted, we can but stand still,
When the sword-arm hangs nerveless and numb,
Ah, then to the soul comes a whisper so chill;
“Are they weary of praying back home?”

Oh, brothers, ye toil in the twilight, perchance:
Remember, we wrestle in night:
Cry unto the Lord, would ye have us advance
And claim for us heavenly might.
Then, back to the arm will its vigor be given,
And lips, that in anguish were dumb,
Shall shout, as the foe from his stronghold is driven:
“‘Tis because they are praying at home!”

Then away to the mountain top! Lift up your hands!
Let the strong breath of prayer never cease!
Only thus, as ye follow our Captain’s commands,
His kingdom shall grow and increase.
If ye, while we fight, “strive together by prayer,”
The hour of vict’ry will come,
When we in the vanguard our gladness will share
With those who are praying back home

~ Author Unknown

(You can see a list of other posts in the 31 Days of Missionary Stories here. Since I didn’t start this series until Oct. 2, I have one more post tomorrow to wrap up.)

31 Days of Missionary Stories: Hudson Taylor, Pioneer Missionary

J_Hudson_TaylorI wasn’t going to mention Hudson Taylor because I felt most people would know of him, but in looking at an old post of some of his quotes, a friend commented that she hadn’t read anything about him. His is one of the premier missionary stories (though he would cringe to hear anyone say that) both because of his example in his walk with the Lord and his influence on missionary thought and outreach.

One day as a boy he came across a tract in his father’s office. He casually sat down to read it, and at that the same time his mother, some seventy miles away, felt an urgent burden to pray for her son. As Hudson read, he puzzled over the phrase “the finished work of Christ,” wondering what it meant, what was “finished.” He realized Christ had accomplished everything needed for his salvation, all his efforts at “trying” to be a Christian were for naught: all he had to do was believe. His mother prayed for hours until she felt sure that her prayers had been answered. When she came home, she was so sure that he had been saved while she was gone that he thought his sister had told her.

He was a pioneer missionary to China in the 1800s during a time when China was especially hostile and suspicious of foreigners. He wanted to convert people to Christ in their own culture rather than converting them to Western culture. He dressed as a Chinaman, much to the dismay and criticism of the overseas European community and even other missionaries, simply because he found that the most effective way to work with the Chinese. A missionary coming into a town dressed as a European was likely to be attacked and cause a riot. (He would not have said that dressing like a native is something all missionaries in every time and place should do, though. Elisabeth Elliot in No Graven Image makes the point that sometimes such a practice is not well-received. It just worked best for Taylor at the time and place he ministered.)

He suffered much hardship uncomplainingly and purposefully lived as simple a life as possible, even before going to China, to train himself.

Probably the most notable aspects of Hudson, however, were his simple childlike (but not childish) faith and his unswerving obedience to what he perceived God wanted him to do. Once, before going to the field, he heard of a family in dire need and went to visit them. He felt he should give them the last money he had, but wrestled with himself over it. Finally he yielded. The next day he received in the mail several times more than he had given.

He did not set out to start a mission agency, but the agency which sent him out failed miserably: they failed to advise or prepare him, failed to forward funds and communicate with him when he was on the field, causing other mission agencies to step in and help him and others, and then they had the gall to criticize other mission agencies in the periodicals of the day. The necessity of a mission agency attuned to the needs in China and responsible in its habits led to Hudson beginning the China Inland Mission. There were a few missionaries in the bigger cities, but he wanted to go inland where the gospel had not been preached.

The following excerpts come from It Is Not Death to Die: A New Biography of Hudson Taylor by Jim Cromarty.

Before he went to China, the girl he had planned to marry refused his proposal because she did not want to go to China. He wrote to his mother, “Trusting God does not deprive one of feelings or deaden our natural sensibilities, but it enables us to compare our trials with our mercies and to say, ‘Yet notwithstanding, I will rejoice in the Lord, I will joy in the God of my salvation’” (p. 55).

Once during a storm on the way to China in a ship, he took off a life jacket because he felt he was trusting in it rather than the Lord. Later he realized that was wrong thinking and wrote, “The use of means ought not to lessen our faith in God; and our faith in God ought not to hinder whatever means He has given us for the accomplishment of His own purposes…When in medical or surgical charge of any case, I have never thought of neglecting to ask God’s guidance and blessing in the use of appropriate means…to me it would appear presumptuous  and wrong to neglect the use of those measures which He Himself has put within our reach, as to neglect to take daily food, and suppose that life and health might be maintained by prayer alone” (p. 99). He was later said to be “a man of prayer, but it was prayer associated with action…’He prayed about things as if everything depended upon the praying…but he worked also, as if everything depended upon the working’” (p. 329).

To live in inland China at that time meant giving up what would be considered Western luxuries, and Hudson tried hard to give a real picture of the mission field before new missionaries came over. “The only persons wanted here are those who will rejoice to work — really to labour — not to dream their lives away; to deny themselves; to suffer in order to save.” (p. 294). He wrote to applicants, “If you want hard work, and little appreciation of it; value God’s approbation more than you fear man’s disapprobation; are prepared, if need be, to seal your testimony with your blood and perhaps oftentimes to take joyfully the spoiling of your goods…you may count on a harvest of souls here, and a crown of glory that does not fade away, and the Master’s ‘Well done’…it is no question of ‘making the best of both worlds’ — the men who will be happy with us are those who have this world under their feet” (p. 303).

At one time he said. “My soul yearns, oh how intently for the evangelization of these 180 millions of the nine unoccupied provinces. Oh that I had a hundred lives to give or spend for their good…Better to have pecuniary and other outward trials and perplexities, and blessing in the work itself, souls being saved, and the name of the Lord Jesus being magnified, than any measure of external prosperity without it” (p. 297).

He was known to be a humble and unassuming man. Many meeting him for the first time were surprised that he didn’t “stand out,” but looked at first like a regular Chinaman. Spurgeon wrote of him, “Mr. Taylor…is not in outward appearance an individual who would be selected among others as the leader of a gigantic enterprise; in fact, he is lame in gait, and little in stature; but…his spirit is quiet and meek, yet strong and intense; there is not an atom of self-assertion about him, but a firm confidence in God” (p. 329). Many times he quietly and unassumingly helped and ministered to others, especially new arrivals. Once when a group he was with had to spend a night on a boat with a leper, and someone complained about the stench of his bedding, Hudson spent the night in his cabin uncomplainingly and bought him new bedding the next day. Another time when an exhausted group of travelers fell into bed without eating, Hudson prepared omelets for them all. Once when he knew of a paper that was critical of him, almost derogatory, he said, “That is a very just criticism, for it is all true. I have often thought that God made me little in order that He might show what a great God He is” (p. 400).

In one meeting, Hudson said, “What we give up for Christ we gain, and what we keep back is our real loss…Let us make earth a little less homelike, and souls more precious. Jesus is coming again, and so soon! Will He really find us obeying His last command?” (p. 383).

Some of the sayings he is most well-known for:

“Many Christians estimate difficulty in the light of their own resources, and thus they attempt very little and they always fail. All God’s giants have been weak men, who did great things for God because they reckoned on His being with them.” – Dr. & Mrs. Howard Taylor, Hudson Taylor and the China Inland Mission; The Growth of a Work of God, Chapter 19

“After proving God’s faithfulness for many years, I can testify that times of want have ever been times of spiritual blessing, or have led to them.” – A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire.

Brighton, 25 June 1965: “All at once came the thought – If you are simply obeying the LORD, all the responsibility will rest on Him, not on you! What a relief!! Well, I cried to God – You shall be responsible for them, and for me too!” – A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Three: If I Had a Thousand Lives.

If God places me in great perplexity, must He not give much guidance; in positions of great difficulty, much grace; in circumstances of great pressure and trial, much strength. As to work, mine was never so plentiful, so responsible, or so difficult, but the weight and strain are all gone. His resources are all mine, for He is mine. – Hudson Taylor (inscribed in Dal Washer’s Bible)

God’s work done in God’s way will never lack God’s supplies.

Do not have your concert first, and then tune your instrument afterwards. Begin the day with the Word of God and prayer, and get first of all into harmony with Him.

I used to ask God to help me. Then I asked if I might help Him. I ended up by asking Him to do His work through me.

In a letter to Jonathan Goforth: “Brother, if you would enter that province, you must go forward on your knees.” Rosalind Goforth, How I Know God Answers Prayer.

The definitive biography of Hudson Taylor is a two-volume set, Hudson Taylor in Early Years: The Growth of a Soul and Hudson Taylor and the China Inland Mission: The Growth of a Work of God by his daughter and son-in-law, Dr. and Mrs. Howard Taylor, first published in 1911. But the first volume is over 500 pages and the second well over 600, which can be quite daunting, plus they are out of print. They are excellent and easily readable even though they were written over a hundred years ago, and you can find used copies online. The other well-known biography of Taylor is Hudson Taylor’s Spiritual Secret, also written by his daughter and son-in-law, but much more compact at 272 pages and still printed regularly today. A newer one is the above-mentioned It Is Not Death to Die: A New Biography of Hudson Taylor by Jim Cromarty. I am sure there are others, but these are the ones I have read, plus there is much information about him online. His life is definitely worthy of study.

(You can see other posts in the 31 Days of Missionary Stories here.)

(This will also be linked to Semicolon‘s Saturday Review of Books.)

31 Days of Missionary Stories: Jim Elliot’s Journals

I can’t not mention Jim and Elisabeth Elliot in a series like this. The first missionary book I can recall reading is Through Gates of Splendor, about Jim and four other men who were killed by the Indians they were trying to reach with the gospel, and the subsequent opening Elisabeth and Rachel Saint, sister to one of the other men, had with the same tribe. That touched off reading almost everything Elisabeth ever wrote plus many another missionary biography. Elisabeth, as many of you know, remarried after Jim died, lost that husband to cancer, and then remarried Lars Gren, but she kept Elisabeth Elliot as her pen name. She put out a newsletter for several years, and some excerpts from that and from some of her books were used in a daily e-mail devotional that used to be sent out by Back to the Bible. You can see those devotionals now on her website here. Lars posts updates every now and then here.

Incidentally, I just discovered that Jim and Elisabeth’s daughter, Valerie Elliot Shepard, wrote a children’s book about her childhood in the jungle titled Pilipinto’s Happiness. It is definitely going on my To Be Read list!

Journals of Jim ElliotSince I just reread and reviewed Through Gates of Splendor here at the end of June and included a lot of links and resources, I won’t repost that information, but I thought I’d include a few excerpts from Jim’s journals, as quoted by Elisabeth a a chapter titled “Not One Thing Has Failed” in her book Love Has a Price Tag. She edited and published the bulk of them in The Journals of Jim Elliot and included some excerpts and letters in her biography of him, Shadow of the Almighty, but here are just a few snippets. She explains:

Jim started his journal as a means of self-discipline. He began to get up early in the morning during his junior year in college to read the Bible and pray before classes. He was realistic enough to recognize the slim chances of fitting in any serious study and prayer later in the day. If it had priority on his list of things that mattered, it had to have chronological priority. To see that he did not waste the dearly-bought time, he began to note down on paper specific things he learned from the Word and specific things he asked for in prayer.

He recorded:

It is not written as a diary of my experiences or feelings, but as a ‘book of remembrance’ to enable me to ask definitely by forcing myself to put yearnings into words. All I have asked has not been given and the Father’s withholding has served to intensify my desires…. He promises water to the thirsty, satiation to the unsatisfied (I do not say dissatisfied), filling to the famished for righteousness. So has His concealing of Himself given me longings that can only be slaked when Psalm 17:15 [‘As for me I shall behold thy face in righteousness; when I awake I shall be satisfied with beholding thy form’] is realized.

Elisabeth writes:

“All I have asked has not been given.” Not, that is, in the way or at the time he might have predicted. Jim beheld the longed-for Face much sooner than he expected. It is startling to see, from the perspective of nearly thirty years, how much of what he asked was given, and given beyond his dreaming.

When Jim prayed for revival he was instructed by reading in David Brainerd’s diary how a revival came when Brainerd was sick, discouraged, and cast down, “little expecting that God had chosen the hour of his weakness,” Jim wrote, “for manifestation of His strength.”

 “I visited Indians at Crossweeksung,” Brainerd records, “Apprehending that it was my indispensable duty…. I cannot say I had any hopes of success. I do not know that my hopes respecting the conversion of the Indians were ever reduced to so low an ebb . . . yet this was the very season that God saw fittest to begin His glorious work in! And thus He ordained strength out of weakness . . . whence I learn that it is good to follow the path of duty, though in the midst of darkness and discouragement.”

Jim saw, in reading Brainerd, the value of his own journals. He also “was much encouraged to think of a life of godliness in the light of an early death…. Christianity has been analyzed, decried, refused by some; coolly eyed, submitted to, and its forms followed by others who call themselves Christians. But alas, what emptiness in both!

 “I have prayed for new men, fiery, reckless men, possessed of uncontrollably youthful passion–these lit by the Spirit of God. I have prayed for new words, explosive, direct, simple words. I have prayed for new miracles. Explaining old miracles will not do. If God is to be known as the God who does wonders in heaven and earth, then God must produce for this generation. Lord, fill preachers and preaching with Thy power. How long dare we go on without tears, without moral passions, hatred and love? Not long, I pray, Lord Jesus, not long.” I read these prayers now with awe–new men, new words, new miracles all granted as a result of this young man’s death.

He wrote in 1953 of watching an Indian die in a jungle house. “And so it will come to me one day, I kept thinking. I wonder if that little phrase I used to use in preaching was something of a prophecy: ‘Are you willing to lie in some native hut to die of a disease American doctors never heard of?’ I am still willing, Lord God. Whatever You say shall stand at my end time. But oh, I want to live to teach Your word. Lord, let me live ‘until I have declared Thy works to this generation.”‘

 Elisabeth concludes this chapter by marveling at how God answered Jim’s prayer “‘exceeding abundantly above all‘ that he had asked or thought” in so many who have been touched and spurred to consecrate themselves to God by the testimony of “the record of his young man-hood–the days which seemed so sterile, so useless, so devoid of any feelings of holiness, when God was at work shaping the character of a man who was to be his witness; the prayers which seemed to go unheard at the time, kept–as all the prayers of all his children are kept, incense for God–and answered after what would have seemed to Jim a long delay.”

 And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.
Joshua 23:14

Here are a few other isolated quotes Jim Elliot is known for:

“I seek not a long life, but a full one, like you Lord Jesus.”

“He is no fool who gives what he cannot keep to gain that which he cannot lose.”

“Wherever you are, be all there! Live to the hilt every situation you believe to be the will of God.”

“Let not our longing slay the appetite of our living.”

“When it comes time to die, make sure that all you have to do is die.”

To those who thought he could be better used as a preacher at home, he wrote: “I dare not stay home while the Quichuas perish. What if the well-filled church in the homeland needs stirring?  They have the scriptures, Moses, and the prophets and a whole lot more.  Their condemnation is written on their bankbooks and in the dust on their Bible covers.”

“[He makes] His ministers a flame of fire. Am I ignitable? God deliver me from the dread asbestos of ‘other things.’ Saturate me with the oil of the Spirit that I may be aflame. But flame is transient, often short-lived. Canst thou bear this my soul—short life? In me there dwells the spirit of the Great Short-Lived, whose zeal for God’s house consumed Him.”

(You can see other posts in the 31 Days of Missionary Stories here.)

(This will also be linked to Semicolon‘s Saturday Review of Books.)