The Week In Words

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Welcome to The Week In Words, where we share quotes from the last week’s reading. If something you read this past week  inspired you, caused you to laugh, cry, think, dream, or just resonated with you in some way, please share it with us, attributing it to its source, which can be a book, newspaper, blog, Facebook — anything that you read. More information is here.

I wasn’t sure whether to do this this week — whether folks might still be away or occupied for the holidays. There aren’t too many who participate as it is. But I decided to just go ahead, and whoever is around and able to do so can jump in.

It’s been a busy week, yet a few quotes caught my eye, and because there are so many, I won’t add commentary to them:

From a friend’s Facebook:

“The difference between the non-Christian and the Christian is the difference between a Christmas tree on which people hang presents, and a living tree that bears fruit. They have to put them on the Christmas tree; it does not and cannot produce anything. But in the case of the growing tree…it is something produced from the life, the sap and the power that are in the living tree.” ~ Martyn Lloyd-Jones

From Elisabeth Elliot’s Keep a Quiet Heart, the chapter on “The Mother of the Lord”:

It is not an extraordinary spirituality that makes one refuse to do ordinary work, but a wish to prove that one is not ordinary–which is a dead giveaway of spiritual conceit.

From Chris Anderson at My Two Cents on Ill-Used Illustrations:

There’s something terribly wrong when both a preacher and a congregation are bright-eyed and attentive during his hilarious or gripping illustrations, then drowsy and distracted when he explains the Scriptures.

From Let Every Heart Prepare Him Room: Daily Family Devotions for Advent by Nancy Guthrie, p. 29:

The truth is, we can never fully take in or understand God’s greatness. But we can magnify Him. We magnify God not by making Him bigger than He truly is, but by making Him greater in our thoughts, in our affections, in our memories, and in our expectations. We magnify Him by having higher, larger, and truer thoughts of Him. We magnify Him by praising Him and telling others about His greatness so they can have bigger thoughts about Him, too.

From Come, Thou Long-Expected Jesus: Experiencing the Peace and Promise of Christmas, several essays on various aspects of Christmas, compiled by Nancy Guthrie, this is from the chapter “Good News of Great Joy” by Raymond C. Ortlund, Jr., p. 100:

Our good intentions are not strong enough to control our evil impulses. We need a Savior to rescue us from ourselves. And God, with great understanding and compassion, has given us what we most deeply need — a Savior in Jesus Christ.

If you’ve read anything that particularly spoke to you that you’d like to share, please either list it in the comments below or write a post on your blog and then put the link to that post (not your general blog link) in Mr. Linky below. I do ask that only family-friendly quotes be included. I hope you’ll visit some of the other participants as well and glean some great thoughts to ponder.

And please — feel free to comment even if you don’t have quotes to share!

The Week In Words

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Welcome to The Week In Words, where we share quotes from the last week’s reading. If something you read this past week  inspired you, caused you to laugh, cry, think, dream, or just resonated with you in some way, please share it with us, attributing it to its source, which can be a book, newspaper, blog, Facebook — anything that you read. More information is here.

Here are a few that spoke to me this week:

From Challies:

People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated. —D.A. Carson

Holiness is intentional; any time we’re drifting spiritually, it’s not usually in the right direction.

And speaking of being intentional, in Warren Wiersbe’s With the Word, commenting on David’s sin with Bathsheba and Uriah in II Samuel 11, he advises:

Before you yield to temptation…look back and recall God’s goodness to you; look ahead and remember “the wages of sin”: look around and think of all the people who may be affected by what you do; look up and ask God for strength to say no (I Cor. 10:13) (p. 187).

Our tendency is to push ahead and to try not to listen to conscience or the Holy Spirit. I think if we all did this, we’d reduce our giving in to temptation significantly.

The following two quotes come from Come, Thou Long-Expected Jesus: Experiencing the Peace and Promise of Christmas. I don’t usually like to post long quotes on TWIW, but I can’t see a way to shorten these and still convey the impact. Since they are so long and speak for themselves, I won’t lengthen the post with my own commentary.

The first is from “The Gifts of Christmas” by Tim Keller from his sermon “Mary” from December 23, 2001:

When September 11th happened and New Yorkers started to suffer, you heard two voices. You heard the conventional moralistic voices saying, “When I see you suffer, it tells me about a judging God. You must not be living right, and so God is judging you.” When they see suffering, they see a judgmental God.

The secular voice says, “When I see people suffering, I see God is missing.” When they see suffering, they see an absent, indifferent God.

But when we see Jesus Christ dying on the cross through an act of violence and injustice, what kind of God do we see then? A condemning God? No, we see a God of love paying for sin. Do we see a missing God? Absolutely not! We see a God who is not remote but involved.

We sometimes wonder why God doesn’t just end suffering. But we know that whatever the reason, it isn’t one of indifference or remoteness. God so hates suffering and evil that he was willing to come into it and become enmeshed in it (pp 38-39).

The second is from “For Your Sakes He Become Poor” by J. I. Packer commenting on II Corinthians 8:9: “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich,” excerpted from his book Knowing God:

For the Son of God to empty himself and become poor meant a laying aside of glory; a voluntary restraint of power; an acceptance of hardship, isolation, ill-treatment, malice, and misunderstanding; finally, a death that involved such agony — spiritual, even more than physical — that his mind nearly broke under the prospect of it. It meant love to the uttermost for unlovely men, who “through his poverty, might become rich.” This Christian message is that there is hope for a ruined humanity — hope of pardon, hope of peace with God, hope of glory — because at the Father’s will Jesus Christ became poor and was born in a stable so that thirty years later he might hang on a cross…

We talk glibly of the “Christmas spirit,” rarely meaning more than a sentimental jollity on a family basis. But what we have said makes it clear that the phrase should in fact carry a tremendous weight of meaning. It ought to mean the reproducing in human lives the temper of him who for our sakes became poor at the first Christmas. And the Christmas spirit itself ought to be the mark of every Christian all the year round.

…The Christmas spirit does not shine out in the Christian snob. For the Christmas spirit is the spirit of those who, like their Master, live their whole lives on the principle of making themselves poor — spending and being spent — to enrich their fellow men, giving time, trouble, care, and concern, to do good to others — and not just their own friends — in whatever way there seems need (pp. 70-72).

If you’ve read anything that particularly spoke to you that you’d like to share, please either list it in the comments below or write a post on your blog and then put the link to that post (not your general blog link) in Mr. Linky below. I do ask that only family-friendly quotes be included. I hope you’ll visit some of the other participants as well and glean some great thoughts to ponder.

And please — feel free to comment even if you don’t have quotes to share!

Candlelight Carol

It’s interesting how the theme of light flows through Christ’s life. “And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid” (Luke 2:9). The star led the wise men to Jesus. Simeon said the baby Jesus was “A light to lighten the Gentiles, and the glory of thy people Israel” (Luke 2:32). John 1 and 3 make many mentions of light. Jesus said of Himself, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12).

Some of those verses come to mind listening to this lovely hymn.

How do you capture
The wind on the water?
How do you count all the stars in the sky?
How can you measure
The love of a mother
Or how can you write down
A baby’s first cry?

Candlelight, angel light
Firelight and star glow
Shine on his cradle till breaking of dawn
Gloria, Gloria in excelsis Deo!
Angels are singing
The Christ child is born

Shepherds and wise men
Will kneel and adore him
Seraphim round him their vigil will keep
Nations proclaim him
Their Lord and their Saviour
But Mary will hold him
And sing him to sleep

Candlelight, angel light
Firelight and star glow
Shine on his cradle till breaking of dawn
Gloria, Gloria in excelsis Deo!
Angels are singing
The Christ child is born

Find him at Bethlehem laid in a manger
Christ our Redeemer asleep in the hay
Godhead incarnate and hope of salvation
A child with his mother
That first Christmas Day

Candlelight, angel light
Firelight and star glow
Shine on his cradle till breaking of dawn
Gloria, Gloria in excelsis Deo!
Angels are singing
The Christ child is born
Angels are singing
The Christ child is born

~ Words and music by John Rutter

A Perfect Christmas

(Photo courtesy of the stock.xchng.)

Most of us have a vision in our minds of the perfect Christmas: family gathered around, a clean and sparkling house, a beautifully adorned Christmas tree with piles of lovingly chosen presents underneath, a feast for the eyes and the table, scents of roasting turkey or ham, pumpkin pies, apple cider, everyone marvelously getting along like the end of a made-for-TV movie.

But what if that’s not reality this year?

What if one member is in prison? Or overseas or across the country? Or in heaven?

What if a lost job or a major medical expense has led to a depleted bank account and bare cupboards?

Is Christmas then ruined?

Let’s go back to that first Christmas.

Mary and Joseph were alone and away from home and family in a strange city. They did not have a beautifully decorated house: they did not even have a hotel room. The only place someone had available for them was a stable. The only scents of the season were those of animals in a barn. Mary, as a young, first-time mother, did not have the blessing of a modern hospital and sanitary conditions, a skilled nursing staff and childbirth training. Giving birth was painful and messy. Joseph would have been out of his element helping a woman deliver a baby, and perhaps he was dismayed or frustrated that he could not provide better for her in general, but especially in her moment of need. And after the blessed relief of a healthy child safely born, there was little acknowledgment of who this Child was besides the shepherds, Simeon and Anna, and, later on, the wise men. Soon they would face the danger of a king bent on killing the Child in their care and the loss of reputation Mary would endure her whole life as many thought her Child was illegitimate, and soon the ominous promise that a sword would pierce through Mary’s own soul.

What did they have then, that lonely, uncomfortable, smelly night? They had the Child of promise. A Child whom they were told to name Jesus, which means “Jehovah saves,” whose very name is a promise, who would reconcile them to God by taking care of their greatest need, who would “save His people from their sins.” They had the realization that, as the angel told Mary when first delivering the news that she would bear a child though she was a virgin, this Child was the long-awaited and longed-for Messiah, the King, the Son of the Highest. What cause for joy and wonder! They had no idea how it would all work out. But they had the promise, and because of the promise, they had hope.

It’s certainly not wrong to enjoy a decorated tree, presents, wonderful food, and family gathered. But we can celebrate Christmas even all of those elements are missing or less than ideal…because we can celebrate in our own hearts and with those around us that same promise, that same hope. If that’s all we have this Christmas…that’s more than enough.

(Sharing at Inspire me Monday)

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The Week In Words

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Welcome to The Week In Words, where we share quotes from the last week’s reading. If something you read this past week  inspired you, caused you to laugh, cry, think, dream, or just resonated with you in some way, please share it with us, attributing it to its source, which can be a book, newspaper, blog, Facebook — anything that you read. More information is here.

Here are a few that spoke to me this week:

From In the Company of Others by Jan Karon in a section quoting an old journal (p. 338):

“God save us from Squabble and ill temper which spread in a household like Measles.”

They do, don’t they? Amen.

Seen at Challies:

Glory follows afflictions, not as the day follows the night but as the spring follows the winter; for the winter prepares the earth for the spring, so do afflictions sanctified prepare the soul for glory. —Richard Sibbes

Winter is not my favorite season, but it helps to remember it prepares the earth for spring — and our spiritual winters do as well.

From Warren Wiersbe’s With the Word, commenting on the section in II Samuel 8 about David wanting to build the temple, God saying no, and David then helping Solomon gather the materials to build it:

If God gives your dream to somebody else, help him or her to fulfill it.

It would be easy to feel disappointed or bitter, but how much better to trust in the Lord’s will and enable others to do their part, even if it is the part we dearly wanted. That would please the Lord more than sulking and be a better testimony to others.

From F. W. Meyer’s Our Daily Walk for December 9:

Make as pure in heart, not only in our walk, but in our inward temper, that we may never lose sight of God by reason of the obscurity of our own nature.

Amen. My own nature is what most often obscures my view of God. May I be pure inside and out.

I’ve been marking several quotes from 50 People Every Christian Should Know: Learning From Spiritual Giants of the Faith by Warren Wiersbe, but I think I will save most of them until I finish and review the book. But I did want to share this one:

All God’s giants have been weak men, who did great things for God because they reckoned on His being with them. ~ Hudson Taylor

So very true.

If you’ve read anything that particularly spoke to you that you’d like to share, please either list it in the comments below or write a post on your blog and then put the link to that post (not your general blog link) in Mr. Linky below. I do ask that only family-friendly quotes be included. I hope you’ll visit some of the other participants as well and glean some great thoughts to ponder.

And please — feel free to comment even if you don’t have quotes to share!

Thou Who Wast Rich Beyond All Splendour

I’ve only heard this hymn on the radio, and I’ve always loved the music but only caught a few of the words. I jotted down enough this week to look the song up and was tremendously blessed by the words. May you be as well.

Thou who wast rich beyond all splendour,
All for love’s sake becamest poor;
Thrones for a manger didst surrender,
Sapphire-paved courts for stable floor.
Thou who wast rich beyond all splendour,
All for love’s sake becamest poor.

Thou who art God beyond all praising,
All for love’s sake becamest man;
Stooping so low, but sinners raising
Heavenwards by thine eternal plan.
Thou who art God beyond all praising,
All for love’s sake becamest man.

Thou who art love beyond all telling,
Saviour and King, we worship thee.
Emmanuel, within us dwelling,
Make us what thou wouldst have us be.
Thou who art love beyond all telling,
Saviour and King, we worship thee.

~ Frank Houghton (1894-1972)

Laudable Linkage and Videos

Just a few interesting posts rounded up this week:

Settling for a lump of coal this Christmas? Candy ponders different reasons why Christmas joy might be missing as well as sound advice for dealing with the different issues.

Why we love the church.

Catalog Living, HT to Amy. A fun site — they post pictures from catalogs and make up funny comments to go along with them.

How to tie a bow. Am I the only adult whose bows go wonky? This helped.

Super simple snowman treats.

Cheese puffs.

Jon Acuff posted this video in Why you don’t bring a camel to church and asked how people would caption it. Some of the comments there are really funny. (Thankfully no animals or people were hurt.)

Best Wheel of Fortune solve ever — with one letter:

 

Book Review: In the Company of Others

In the Company of Others is the second of the Father Tim novels by Jan Karon. Father Tim, as most may know, was the central character in Karon’s delightful Mitford series, but the Father Tim novels take him out of his well-beloved town.

In this book, Father Tim and Cynthia finally embark on their long-awaited trip to Ireland, the land of his roots. He has been there once before but is looking forward to showing Cynthia the sights.

Trouble arrives fairly soon, though, as Cynthia injures her ankle, causing her to have to be off her feet, the lodge where they are staying suffers a series of burglaries, and the family who owns the lodge is wounded by a rebellious daughter and a distant mother/mother-in-law, a bitter old woman who experiences serious health issues. Even Dooley, back home in Mitford, phones them concerning serious problems with his girlfriend, Lace.

As Father Tim and Cynthia are unable to travel due to her ankle, they get caught up in the lives of the folks in the area and try to help where they can. As they recuperate they enjoy reading an old journal that eventually leads them to a clue of help in the current situation at the lodge.

Reading In the Company of Others was like a comfortable visit with old friends. I enjoyed hearing bits from and references to the old Mitford gang (loved hearing long-suffering secretary Emma’s personality come through her e-mails), and I often get a little misty at Father Tim’s wonder over his wife and his later-in-life marriage. I love his interaction with Cynthia and the personal conflicts he wrestles with — wanting to take Cynthia to Ireland but hating travel, trying to control his diabetes but being tempted by things he shouldn’t eat, hating controversy but needing to express truth.

Some of the most valuable sections in the book come from his advice to lodge proprietor Anna from his experience of dealing with his own “wounded boy,” his adopted son, Dooley:

“We think of love as warm and cozy, and that’s certainly part of it. But it was hard to muster those feelings toward someone who vented his life-long rage at me.”

“It’s not the sort of thing romantics wish to hear, but I found that in the end, love must be a kind of discipline. If we love only with our feelings, we’re sunk — we may feel love one day and something quite other the next…I realized I must learn to love with my will, not my feelings…”

“I learned over a long period of trial and error to see in him what God made him to be. Wounded people use a lot of smoke and mirrors, they thrust the bitterness and rage out there like a shield. Then it becomes their banner, and finally, their weapon. But I stopped falling for the bitterness and rage. I didn’t stop knowing it was there — and there for a very good reason — but I stopped taking the bullet for it. With God’s help, I was able to start seeing through the smoke.”

“Healing came as little drops of water, and never the mighty ocean when you need it.”

“There’s just no way to deal with their suffering, except through love. And there was no way I could gouge that kind of love out of my own selfish hide without the love of God” (pp. 238-240).

Though parts of the story are more ecumenical that I personally am comfortable with, and though I wouldn’t agree with every little point of theology portrayed in the book, gospel truth is clear but not obtrusive.

Though I appreciate the book more and more as I ponder it, and a great deal more than the first Father Tim novel, Home to Holly Springs, I probably enjoyed it maybe a smidgen less that the Mitford novels. I’m not sure why. Maybe it’s because of missing Mitford and its people, but I don’t think so — I really don’t think much more could be done with those characters. Maybe it’s because some of the plot lines seem a little edgier that those in Mitford, but then again, not really, either, considering Dooley’s back story. I did find it a little ironic that many characters in the book mention that they haven’t read much of the journal Father Tim and Cynthia read because it’s too dry and boring — and then great chunks of it are quoted in the text. Yet once I got used to the language and got straight who all the different people were, I began to enjoy those parts as well and was delighted at the way their stories were wrapped up in the end.

I’m not sure if Jan Karon is planning any more adventures with Father Tim and Cynthia, but I will be glad to visit with them again if she does.

(This review will be linked to Semicolon‘s Saturday review of books and the next 5 Minutes For Books I Read It column.)

Of the Father’s Love Begotten

One of my favorite Christmas hymns:

Of the Father’s love begotten
Ere the worlds began to be,
He is Alpha and Omega,
He the Source, the Ending He,
Of the things that are, that have been,
And that future years shall see
Evermore and evermore.

Oh, that birth forever blessed
When the Virgin, full of grace,
By the Holy Ghost conceiving,
Bare the Savior of our race,
And the Babe, the world’s Redeemer,
First revealed His sacred face
Evermore and evermore.

O ye heights of heaven, adore Him;
Angel hosts, His praises sing;
Powers, dominions, bow before Him
And extol our God and King.
Let no tongue on earth be silent,
Every voice in concert ring
Evermore and evermore.

This is He whom Heaven-taught singers
Sang of old with one accord;
Whom the Scriptures of the prophets
Promised in their faithful word.
Now He shines, the Long-expected;
Let creation praise its Lord
Evermore and evermore.

Christ, to Thee, with God the Father,
And, O Holy Ghost, to Thee
Hymn and chant and high thanksgiving
And unending praises be,
Honor, glory, and dominion,
And eternal victory
Evermore and evermore.

The Lutheran Hymnal
Hymn #98
Text: 1 Tim. 3:16
Author: Aurelius C. Prudentius, 413, cento
Translated by: John. M. Neale, 1854 and Henry W. Baker, 1861
Titled: “Corde natus ex Parentis”
Tune: “Divinum mysterium”, Plain-song tune, 12th century

“That’s just the way I am”

When my youngest son was small, he was a real chatty little guy. In fact, sometimes he could talk too much. I didn’t want to squelch his openness with people or his ability to strike up a conversation, as those are valuable traits (which don’t come naturally to me!) But on the other hand, no one wants to be around someone who talks incessantly. Once he was talking to the wife and mother of a visiting missionary family at church who was trying to soothe a fussy baby and graciously step away from him, and he kept chatting merrily on. When I tried to suggest that perhaps he was talking a little too much, he flashed his bright smile and said, “That’s just the way God made me.”

“Well,” I thought, “What do I say to that?”

After a while the Lord did bring to mind a few principles to share with him, such as the fact that God made us to eat, yet it is wrong to eat too much or the wrong things; God made us to sleep, but warns against loving sleep too much and being lazy, etc. He gives us responsibility to use our natural bent and inclinations in the right way. We talked about the warning signs that you’re talking too much — when other people look bored, sleepy, or glazed, or when they’re trying to step away or start another conversation with someone else, etc.

I’ve heard variations on that response from time to time. I used to really struggle under the leadership of someone who was not good with details: when he overlooked something that caused problems, frustrations, more work, etc., for the people under him, he’d just smile and say, “You’ll have to forgive me, I’m not good with details. I’m just not wired that way.” I’ve heard someone apologize for an angry outburst by saying, “I’m sorry, I just have a bad temper.” I’ve known people who think they have the spirituals gifts of prophesy or exhortation to harshly lambast a person or movement they are opposed to (and take great pleasure in doing so), forgetting that “the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth” (II Timothy 2:24-25).

When my middle son was in about the 6th or 7th grade, he was lamenting that he studied for spelling tests and yet still made bad grades, and a classmate hardly studied at all and yet made A’s. I explained that everyone has an aptitude for certain areas, and this friend obviously happened to have an aptitude for spelling. He brightened, thinking that since he didn’t have a natural aptitude for spelling, he didn’t really have to worry about it. I had to say, no, that doesn’t mean you don’t have to work on your spelling: in fact, in means you have to work harder!

The person who is not good with details is not excused from having to deal with them; in fact, he may have to work harder to handle them, or hire an assistant to help him. The person with a bad temper is not allowed to give it free reign because he can’t help himself. Even spiritual gifts such as exhortation or mercy or giving have to be kept in balance. A person whose gift is giving for example, can’t run his family into debt or neglect their needs to give to others. He is responsible to exercise that gift in conjunction with other Scriptural instruction under God’s leadership. Scripture contains several passages of instruction concerning how to exercise spiritual gifts.

Understanding they way we’re “wired” helps us, perhaps, to know what direction to go in life, what ministries or vocations to choose, etc. For instance, I am not good with numbers: I can add the same list of numbers up three times and get three different answers — even with a calculator. So I would not look for a job as an accountant. However, sometimes God does call people to do what doesn’t come naturally — Moses felt he could not lead or speak, yet God did not take any of his excuses. Jeremiah said, “Ah, Lord GOD! behold, I cannot speak: for I am a child. But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak” (Jeremiah 1:6-7). We think of the apostle Paul as bold and wise, yet he said, “And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom” — but he goes on to say, “but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God” (I Corinthians 2:3-5). Sometimes God uses people in the ways they seem to be bent, but other times He calls them to do something that doesn’t come naturally to them to show His power and His grace through them.

Whether dealing with a sin issue, a personality bent, or even a spiritual gift, “That’s just the way I am” is not a good excuse. God wants us to seek Him for deliverance from the power of sin, for power and grace to maintain right balances and to be diligent even in areas where we don’t have natural gifts, and for help to grow continually more Christlike every day we live. He does not want us to remain “just the way we are.” “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (II Corinthians 3:18). We’re changed….by beholding Him.

See also: The means of change.