I Could Not Do Without Thee

The first time I heard this hymn was from a ensemble visiting our church, and it spoke to my heart, especially the second verse. I thought it was a new hymn, but looking it up after I got home, I saw it was written by Frances Ridley Havergal in1873. I like the newer melody better, but I don’t know who wrote it. It’s on one of my favorite CDs, “A Quiet Heart” by Soundforth (you can hear sound clips or buy individual tracks here; you can hear longer sound clips here, you can buy the CD either place, and no, this is not a paid advertisement.)

The whole song text is here as well as alternative tunes; I have usually only heard it sung with these four stanzas.

I could not do without Thee
O Savior of the lost,
Whose precious blood redeemed me
At such tremendous cost.
Thy righteousness, thy pardon
Thy precious blood, must be
My only hope and comfort,
My glory and my plea.

I could not do without Thee,
I cannot stand alone,
I have no strength or goodness,
No wisdom of my own;
But Thou, beloved Savior,
Art all in all to me,
And weakness will be power
If leaning hard on Thee.

I could not do without Thee,
O Jesus, Savior dear;
E’en when my eyes are holden,
I know that Thou art near.
How dreary and how lonely
This changeful life would be,
Without the sweet communion,
The secret rest with Thee!

I could not do without Thee,
For years are fleeting fast,
And soon in solemn loneness
The river must be passed;
But Thou wilt never leave me,
And though the waves roll high,
I know Thou wilt be near me,
And whisper, “It is I.”

The first time I heard it I was struck with the repetition of “lone,” “alone,” and “loneness.” I was feeling very much  alone at the time because Jim was traveling a lot, and I was reminded that I am never alone with Christ, and that’s not just a trite saying but a meaningful reality. And then the second stanza has been a help to me so many times. We truly have no strength, goodness, or wisdom of our own, but because of the redemption mentioned in the first stanza, we can experience the strength in the second stanza.

Blogging for peace…repost

My thoughts this year were along the same lines as last year, so I figured I may as well just repost. The truths are timeless.

I have been tagged by several bloggers to participate in a “Blog Blast for Peace.” I am afraid they might be a little disappointed, though, because I can’t do it exactly like what they have in mind.

There are two reasons. One, I don’t think world peace will come because bloggers or others write about how much we want it. And two, the conflicts between nations stem from the same conflicts in individual human hearts.

James 4:1-3 (NKJV) says,

1 Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. 3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.

Wars come, ultimately, because nations lust, primarily for power or property. Of course, sometimes nations go to war to defend against that lust of other nations as Great Britain and the USA did against the Nazi regime. I think in some cases like that war is justified though every diplomatic means should be employed first.

But the point is, wars occur for the same reason individual human conflicts occur, and they won’t cease until individual human conflict ceases. And human conflict will not cease until human hearts are changed.

Ephesians 2: 13-18 says:

13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

17And came and preached peace to you which were afar off, and to them that were nigh.

18For through him we both have access by one Spirit unto the Father.

Isaiah 9:6 says, “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” In John 16:33 He says, “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”

In studying Bible prophecy, it is only when Christ comes to reign that there will be peace on earth. In fact the passage that says “they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more” is in a prophetic section talking about the reign of Christ. As it gets closer to that time, He said, in Matthew 24:

5For many shall come in my name, saying, I am Christ; and shall deceive many.

6And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

Until that time, though, individual believers can have peace with Him, first, and then peace with others. As the Ephesians 2 passage mentioned above, Christ Jesus made peace for those who will believe on Him by offering Himself, shedding His blood to suffer the punishment for those sins and redeem us.

Psalm 85:10 says, “Mercy and truth are met together; righteousness and peace have kissed each other.” If a judge set free a guilty man out of mercy, we would say that wasn’t just — especially if we were the ones sinned against by the guilty man. But because Jesus took those sins on Himself and paid the penalty for them, He satisfied the demands for justice, and God is now able to grant mercy, and thereby peace, to those who believe on Christ as Lord and Savior.

Colossians 1 says,

19For it pleased the Father that in him should all fulness dwell;

20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

And then once we believe on Him, we have His peace in our hearts. Romans 5:1 says, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ”

Jesus said in John 14:27, “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”

And once we have His peace in our hearts, we can have peace with others. Galatians 5:22-23a says, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance.” Colossians 3:14-15 says, “And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” “Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart” (II Timothy 2:22). “Follow peace with all men, and holiness, without which no man shall see the Lord” (Hebrews 12:14). Philippians 4:6-7 says, “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Romans 8:6 says, “For to be carnally minded is death; but to be spiritually minded is life and peace.”

Certainly we do need to speak up against unjust wars, and it is good to be a peacemaker, but total peace won’t come until the Prince of Peace reigns, in individual hearts and in nations.

“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” Romans 15:13.

“Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” II Peter 3:14.

All of These

I’ve heard this sung a time or two at church, then I discovered it on the new Creator of It All CD by the Steve Pettit Evangelistic Association. What a rich text, drawing the soul to meditate on and worship our great and wonderful God. It was written by Craig Curry and inspired by Spurgeon’s Morning and Evening devotional for May 18.

How vast His grace! How great His faithfulness!
How deep His love! How rich His mercy!
How high His thoughts! How sure His wisdom!
And all of these, He gives to me.

Chorus:

So I will praise Him with every breath
For He has rescued me from certain death
And now this life I live, I live in Him
O let His glory shine while mine grows dim.

How just His ways! How good His discipline!
How pure His truth!How kind His goodness!
How calm His peace! How long His patience
And all of these He gives to me.

(Chorus repeats)

How vast His grace!(How broad His pow’r)
How great His faithfulness! (How grand His majesty!)
How deep His love! (How true His reign!)
How rich His mercy! (How bright His glory!)
How high His thoughts! (How strong His might!)
How sure His wisdom! (How clear His triumph!)
And all of these, He gives to me.

(Chorus repeats)

God does so much more than “show up”

I have seen a particular phraseology going around recently that bothers me:

“God really showed up.” “Pray that God shows up in a big way.” “I hope God shows up for this event.”

If you have said or written this, please don’t take offense or think I am fussing at you. I can’t remember for sure where I have seen it. I’m speaking in generalities because I am starting to see this more and more and I want people to realize what it sounds like.

It bothers me for a few reasons.

1. God does not “show up.” He is omnipresent. (See Psalm 139:5-12, Jeremiah 23:23-24.)

2. Making our plans and then hoping God “shows up” is going about things backwardly. We should be seeking His guidance beforehand and all along the way.

3. The phrase “show up” seems to indicate the person wasn’t really expected, or at least his attendance was iffy. “I invited Tom, but I am not sure he’ll show up.”

4. The phrase also seems to indicate the person showing up took the invitation casually and just decided to “show up” — maybe on a whim, maybe because he couldn’t find any better options.

I think I know what people mean when they want God to “show up”:

“I hope God really blesses this event/situation in such a way that people see it was something only He could do.”

“I want God’s presence to be manifested in a way that touches people’s hearts and draws them to Him.”

“I pray God’s power will be evident.”

Why not say it that way? It’s more accurate, more reverential, and more glorifying to God.

Here are some Scriptural examples of those desires:

“Help me, O LORD my God: O save me according to thy mercy: That they may know that this is thy hand; that thou, LORD, hast done it.” Psalm 109:26-27.

“O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary.” Psalm 63:1-2.

“This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.” John 2:11.

“Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.” John 9:3.

“And [Moses] said, I beseech thee, shew me thy glory.” Exodus 33:18.

“That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.” Joshua 4:24.

“And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.” I Kings 18:36-37.

Little things

It’s funny — I’ve been pondering a post about my tendency to overreact get frustrated and upset over little things, and I was trying to find the quote below by Amy Carmichael. I thought I had written about it before, and when I searched and found this post, I was convicted and instructed all over again. This was better than what I had in mind to write now. This is from August 2007. Obviously I haven’t completely learned the lesson yet. Maybe I should read this regularly.

______________________________________________

Sometimes it seems easier to trust the Lord for the big trials of life rather than the little things.

When a major crisis comes my way, I realize it’s too big for me. I’m acutely aware of my need for God’s grace and strength. I feel myself sinking, like Peter, and cry out for help almost instinctively.

But when I encounter some smaller provocation — when someone interrupts what I am doing; when I’m trying to wrap up computer time or I’m just logging in for something quickly and my computer decides to run extremely slowly or “time out” on the connections I am trying to make; when I am running late to an appointment and hit every red light along the way; when another driver cuts me off; when I am in a hurry at the grocery store and find the shortest check-out line only to have the customer in front of me encounter some time-consuming problem; when I give dinner a quick stir and slosh red sauce over the side of the pan and onto the stove, the floor, and/or myself — then too often I react with simmering impatience, carnal anger, unloving harshness, discouragement or depression.

Amy Carmichael once wrote:

The hardest thing is to keep cheerful (and loving) under little things that come from uncongenial surroundings, the very insignificance of which adds to their power to annoy, because they must be wrestled with, and overcome, as in the case of larger hurts. Some disagreeable habit in one to whom we may owe respect and duty, and which is a constant irritation or our sense of the fitness of things, may demand of us a greater moral force to keep the spirit serene than an absolute wrong committed against us. (1)

“Well, I was provoked.”

Love…is not easily provoked. I Corinthians 13:5

“I’m only human.”

Yes. That’s the problem, not an excuse. With the exception of One, all humans have a sinful nature. Our natural reaction is likely to be a selfish one. As Christians we’re called to have a supernatural reaction.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance. Galatians 5:22-23.

Even on the highway or in a check-out line.

Thank God there is forgiveness with Him, His mercies are new every morning, and if we confess our sin, He is faithful and just to forgive us our sin and to cleanse us from all unrighteousness(I John 1:9).

But how can I get the victory over wrong reactions to little provocations and react in a right manner the next time?

  • I think first of all by not excusing it, but recognizing it as sin and confessing it to Him.
  • A careful evaluation of using my time better is a good practical solution to some situations, such as stopping whatever I am doing soon enough to leave early enough for an appointment so that a few red lights (which really don’t last as long as they seem to) will not cause me to be late (or agitated).
  • Putting it into perspective. A little thing is just a little thing. Being a Christian doesn’t mean every little bump in the road is going to be removed.
  • Then relinquishing control of my life and time and schedule into the Lord’s hands will help me to handle interruptions better. Have you ever studied the life of Christ with an eye toward how much He was interrupted? It’s enlightening. Even when He was interrupted during prayer or on his way to perform a miracle, He never reacted harshly or impatiently.
  • I need to relinquish the “I” factor as well. Some of the agitation I experience is simply my thwarted desire for things to go my way. I mentioned in an earlier post that another of Amy Carmichael’s experiences that helped me was when she felt the “I” “rising hotly” in her toward one who was unfair and dominating, and she realized that moment was a chance to die to self. “See in this which seems to stir up all you most wish were not stirred up — see in it a chance to die to self in every form. Accept it as just that – a chance to die.”
  • Remembering that my testimony before others is at stake helps as well. “That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” (Philippians 2:25). I sometimes think of Satan standing before God and accusing that Job only served God because God blessed him, but let Satan take away Job’s blessings, and he would curse God. I envision him saying of me, “Yes, she acts like a nice Christian at church, but let me trip her up here and there and see how she reacts.” We not only forget that we are a testimony to others in our homes and at check-out lines, but we forget that our testimonies are as far-reaching as heaven. Rosalind Goforth was a missionary wife to China during years in which the Chinese were quite suspicious of and disdainful toward “foreign devils.” To try to alleviate those feelings and establish relationships with the Chinese, the Goforths would allow crowds of the curious into their home to look around and to talk with them. This resulted in some agitation and disruption as well as theft of some of their belongings, but overall they felt it was worth it. Of one particular day, Rosalind writes:

The day had been an unusually strenuous one, and I was really very tired. Toward evening, a crowd of women burst through the living room door and came trooping in before I had time to meet them outside. One woman set herself out to make things unpleasant. She was rough and repulsive and– well, just indescribably filthy. I paid no attention to her except to treat her as courteously as the rest. But when she put both hands to her nose, saying loudly, “Oh, these foreign devils, the smell of their home is unbearable!” my temper rose in a flash and, turning on her with anger, I said, “How dare you speak like that? Leave the room!” The crowd, sensing a “storm,” fled. I heard one say, “That foreign devil woman has a temper just like ours!”

Now, I had not noticed that the door of my husband’s study was ajar, not did I know that he was inside, until, as the last woman disappeared, the door opened and he came forward, looking solemn and stern. “Rose, how could you so forget yourself?” he said. “Do you realize that just one such incident may undo months of self-sacrificing, loving service?”

“But Jonathan” I returned, “you don’t know how she — “

But he interrupted. “Yes, I do; I heard all. You certainly had reason to be annoyed; but were you justified, with all that is hanging in the balance and God’s grace to keep you patient?”

As he turned to re-enter his study, he said, “All I can say is I am disappointed!

Oh, how that last word cut me! I deserved it, yes, but, oh, I did so want to reach up to the high ideals he had. A tempestuous time followed alone in our inner room with my Lord. as I look back now, it was all just one farther step up the rocky hillside of life — just climbing! (2)*

  • The verses mentioned above in Galatians 5 say that gentleness, long-suffering, self-control, etc., are all a part of the fruit of the Spirit. Maintaining time in the Word so He can speak to me through it, yielding to His control throughout the day, memorizing verses in the areas I am having trouble with, sending out a quick prayer for help when I feel that agitation and frustration building up will all help in gaining the victory.

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Hebrews 4:16.

___________
(1) Houghton, Frank. Amy Carmichael of Dohnavur. (Fort Washington, PA: Christian Literature Crusade, 1983), 86-87.

(2) Goforth, Rosalind. Climbing. (USA: Bethel Publishing), 45-46.

Make Me Thy Fuel

From prayer that asks that I may be
Sheltered from winds that beat on Thee,
From fearing when I should aspire,
From faltering when I should climb higher,
From silken self, O Captain, free
Thy soldier who would follow Thee.

From subtle love of softening things,
From easy choices, weakenings,
(Not thus are spirits fortified,
Not this way went the crucified)
From all that dims Thy Calvary,
O Lamb of God, deliver me.

Give me the love that leads the way,
The faith that nothing can dismay,
The hope no disappointments tire,
The passion that will burn like fire;
Let me not sink to be a clod:
Make me Thy fuel, Flame of God.

~Amy Carmichael

Repost: When there is no hunger

In my reading this morning I came across a reference to Matthew 5:6: “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” That convicted me because though I do desire righteousness, I can’t say every day that I hunger and thirst for it. That reminded me of this post: though it deals specifically with lack of hunger for God’s Word, the same things can block our hunger for righteousness. It was originally posted in March 2007: I thought I had reposted it since, but I had only linked back to it.

When There Is No Hunger For God’s Word

In something I read online recently, a new Christian wrote of his intense love for the Word of God, taking it with him to work and on vacation and making every attempt to read it every day. He continued,

“I cannot for the life of me understand people that say that they are saved [and] never open the book. Can we truly be living our lives for Jesus Christ and not (or rarely) open the word of God? How does a Christian learn to know God just by going to church or praying? I have a Christian friend that told me, ‘I already read the whole Bible once.’ Does the average newer Christian read the Bible for a few years and then put it up? Am I just a Bible nut? I hope and pray that 25 years from now, I still hunger to read his word (God willing I am still here).”

New Christians can really put us to shame, can’t they?

If a professing Christian has absolutely no appetite for God’s Word, it would indeed be good for him to check his heart and make he truly does possess new life in Christ.

Yet there are things that can affect spiritual hunger just as there things that can affect physical hunger.

1) “Spoiling our appetite.” Moms throughout the ages have told children they can’t have a treat before dinner because it would spoil their appetite. When we’re full of other things, we won’t hunger for God’s Word. Proverbs 27:7: “The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.”

2) Illness. Many physical illnesses can cause a loss of appetite. We need to ask the Great Physician to examine us, search our hearts, and see if there is anything in our lives quenching our hunger for Him and His Word. Psalm 139:23-24: Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting. Psalm 119:25: My soul cleaveth unto the dust: quicken thou me according to thy word.

3) Service. “But I thought service was a good thing!” It is, but not when it causes us to replace time with Him with our service. Mary and Martha are our classic examples of the difference between busy (and frustrated) service vs. choosing “that good part” of giving time and attention to sitting at our Lord’s feet. (Luke 10: 38-42).

4) Distraction. Sometimes people can get so busy they forget to eat. Mark 4:19 lists three “distractions” which “choke” the Word: cares of this word, deceitfulness of riches, and lusts of other things (Luke 8:14 calls that last one the “pleasures of this life.”) We need to “cast our cares on Him” (I Peter 5:7) and remind ourselves of what the Word says about the deceitfulness of riches and keep pleasures in their proper perspective.

5) Hardness of heart. I don’t know that there is a physical parallel with this one, and I am in danger of mixing my metaphors, but the parable of the sower speaks of one whose heart is “stony ground.” I think the parable is likely referring to an unsaved person, but throughout the Bible God’s people are told to “harden not your hearts.” Hosea 10:12 says, “Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.”

6) Enemies. People can neglect or abuse their responsibility to feed others under their care. Prisoners of war have been given very little to eat, and then found themselves eating loathsome things because they were so hungry they’d gladly eat anything. Satan can use some of the other things already mentioned, but the parable of the sower mentions that, “When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart” (Matthew 13:19). Again, this is referring to a lost person (Luke 8:12), yet there is a parallel for saved people. When we hear or read the Word inattentively, sleepily, or hurriedly, we won’t understand it and whatever truth we were supposed to have gotten is caught away.

What’s the best way to develop (or redevelop) an appetite for God’s Word? Seek God’s help to diagnose and deal with any issues that are quenching our hunger for it. Then just start partaking of it. I used to hate to drink water, but due to health problems with caffeine and sugar (not to mention calories), I began to drink water rather than soft drinks with meals when we were out. I came to not mind it so much, then to actually like it. I grew up not eating broccoli, but developed a taste, and then a love for it in college just by continuing to try it. We need to set our priorities and put everything else in its proper perspective. We need to partake of it even when we don’t feel hungry for it, just as we need to eat to keep up our health and strength even if we don’t feel physically hungry. Perhaps a reading of Psalm 119 would whet our appetites by reminding us of how great and good the Word is and of what we’re missing when we neglect it.

As newborn babes, desire the sincere milk of the word, that ye may grow thereby. I Peter 2:2.

Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food. Job 23:12

Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts. Jeremiah 15:16

A Quiet Spirit

This is something I wrote for our ladies’ ministry booklet for this month, and I thought I’d share it here:

I Peter 3: 3-4 tells us that “the ornament of a meek and quiet spirit…is in the sight of God of great price,” and it is to be more of what we focus on adorning ourselves with than outward ornamentations of jewelry, nice clothes, etc.

I think we have some idea of what meekness is: we’ve all heard the definition of “strength under control,” the illustration of a tamed horse. Meekness isn’t “wimpiness” or a lack of spirit. It is perfectly illustrated by Christ, who was “meek and lowly in heart.”

But I want to focus today on a quiet spirit. Does that mean a quiet person, an introvert? No, I think God created many different kinds of personalities to minister to many different kinds of people. There are certainly times to be quiet of mouth or to rein in an exuberant spirit, but I don’t think that is primarily what this is talking about. Some segments of Christendom have developed this idea into almost mysticism, but I don’t think that’s what the word “quietness” means, either.

Checking some of the Greek words translated “quiet” reveals synonyms like “peaceful, tranquil, restful, undisturbed.”

Why would we need instruction to have a tranquil, undisturbed spirit? Because we can get so easily disquieted in spirit. The Hebrew word for that has a much longer definition: “to murmur, growl, roar, cry aloud, mourn, rage, sound, make noise, tumult, turbulent, be clamorous, be disquieted, be loud, be moved, be troubled, be in an uproar, be in a stir, in a commotion, boisterous, clamorous.” That covers a lot of territory. Ever felt any of that? I sure have. There are numerous examples in Scripture, from the discouraged Psalmist in Psalm 42 to the clamorous foolish woman in Proverbs 9:13 to the contentious and angry woman in Proverbs 21:19 (the wilderness was preferred above dwelling with her) to the “devout and honorable women” who were nonetheless “stirred up” to persecute and expel Paul and Barnabas in Acts 13:50.

Obviously, being disquieted in spirit can not only put us in a bad mood, it can negatively effect those in our lives, especially those whom God gave us to minister to.

So how do we cultivate a quiet spirit? I’m still working on it myself, and whole books have been written on the subject, but meditating on these and similar verses helps.

Psalm 131:2: “Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child” (when something beloved and comforting is taken away).

Psalm 1:33: “But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.” (Listening to God and His wisdom can quiet us from fear of evil.)

Proverbs 17:1: “Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.”

Ecclesiastes 4:6: “Better is an handful with quietness, than both the hands full with travail and vexation of spirit.”

Isaiah 30:15 is one of my all-time favorite verses: “For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength,” and sadly, the verse goes on to say, “and ye would not.” In whatever situation disquiets us, we need to rest in the Lord, confident that He has everything under control and has reasons for what He is allowing. To me that’s the essence of a quiet spirit — one that is resting in the Lord.

Isaiah 32:17: “And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.”

Psalm 46:10: “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.”

Psalm 65:7: “Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.”

Matthew 11:28-29: “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.”

Peter begins the passage about having a meek and quiet spirit with the word ”likewise.” The verses he is referring back to there are at the end of I Peter 2 dealing with how Christ suffered at the hands of others without guile, without reviling. In the midst of pain and mistreatment by those whom He loved, He “committed himself to him that judgeth righteously.”

Drop Thy still dews of quietness,
Till all our strivings cease;
Take from our souls the strain and stress,
And let our ordered lives confess
The beauty of Thy peace.

~ John Greenleaf Whittier

Before the Throne of God Above

This is an old hymn that is fairly new to me. I first heard it on the Soundforth CD Freedom Through Christ, then later on the CD A Quiet Heart. I wish it were still in our hymnbooks. I looked up and printed out the words soon after I heard it and listened to it over and over again. I can’t tell you how it has ministered to my heart.

Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.

When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.

Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!

– Charitie L. Bancroft, 1863

On asking God why

Elisabeth Elliot wrote a book by that title which I read and learned much from years ago, though I don’t remember much specific about it now. But this excerpt comes from a chapter titled “Ever Been Bitter?” in Keep a Quiet Heart:

Is it a sin to ask God why?

It is always best to go first for our answers to Jesus Himself. He cried out on the cross, “My God, my God, why have You forsaken me?” It was a human cry, a cry of desperation, springing from His heart’s agony at the prospect of being put into the hands of wicked men and actually becoming sin for you and me. We can never suffer anything like that, yet we do at times feel forsaken and cry, Why, Lord?

The psalmist asked why. Job, a blameless man, suffering horrible torments on an ash heap, asked why. It does not seem to me to be sinful to ask the question. What is sinful is resentment against God and His dealings with us. When we begin to doubt His love and imagine that He is cheating us of something we have a right to, we are guilty as Adam and Eve were guilty. They took the snake at his word rather than God. The same snake comes to us repeatedly with the same suggestions: Does God love you? Does He really want the best for you? Is His word trustworthy? Isn’t He cheating you? Forget His promises. You’d be better off if you do it your way.

I have often asked why. Many things have happened which I didn’t plan on and which human rationality could not explain. In the darkness of my perplexity and sorrow I have heard Him say quietly, Trust Me. He knew that my question was not the challenge of unbelief or resentment….

I don’t understand Him, but then I’m not asked to understand, only to trust. Bitterness dissolves when I remember the kind of love with which He has loved me–He gave Himself for me. He gave Himself for me. He gave Himself for me. Whatever He is doing now, therefore, is not cause for bitterness. It has to be designed for good, because He loved me and gave Himself for me.