Laudable Linkage

Posted on June 15, 2024 by Barbara Harper

Even though I’m a little behind on my blog-reading, I found some great articles in the time I did read:

God . . . the Father? “As a dad, I don’t want my presentation of fatherhood to hurt my kids’ ability to see God as their heavenly Father. But it’s perhaps more important that we help our children recognize the foundational truth here: that God, in all His power and glory, is best understood as a loving, intimate Father.”

Don’t Give Up Dad. “‘Don’t give up dad.’ I remember looking into the mirror and saying those words to myself one dark Father’s Day, years ago. And I was about to give up.”

Fighting for Faith When Doubts Abound, HT to Challies. “There’s a pervasive belief that subtly infiltrates my thought life. One that, deep down, still believes God would keep me from harm and rescue me from pain if he truly loved me. And if he’s truly in control, and a good, loving Father, why does he answer other’s prayers, but continue to seem silent to ours?”

God’s Heart for the Elderly and Infirm Reminds us of the Sanctity of Senior Life. “One of the many problems facing Western society is that we worship youth and make the elderly disposable. Euthanasia, which is legal in my home state of Oregon, is simply abortion of the elderly, disabled, and terminally ill. The same logic and arguments and appeals to ‘compassion’ and quality of life and financial concerns are used for both. God’s perspective on the elderly is vastly different.”

The Incredible Blessing of My Father’s Difficult Final Months, HT to Challies. “The agony of watching Dad suffer like that was unbearable. I begged God to give him a quick end. But Dad was otherwise robust and exhibited a fierce will to live. The doctor said that death did not look imminent. I absolutely did not want to hear that. How could someone live in such a state? But God had an important lesson in store for me. Dad lived for nine more months, and we would have missed an incredible blessing had he died when I wanted.”

Antihistamines for Your Soul. “You don’t HAVE to memorize or read this much to follow Jesus. It’s also true that you can be in the Word every day and still not be anything like Jesus. But the subtle lie underneath is that you can ever have ‘too much’ Scripture in your life. Friends, you CANNOT overdo it on God’s Word and fellowship with him.”

Observation: The First Step in Bible Study. “The first step in studying God’s Word is to carefully observe what the passage is saying. In the observation stage, we give our complete attention to the text to find out what’s there. We must investigate the passage in the same way that a detective investigates a crime scene. How do we do that? Get the “big picture” and then discover the little details. Ask questions… lots of them! Look for certain key clues to discover meaning. See how the little details relate to the big picture.”

Use Discretion (& a Bucket). We’re told to be discerning and compare what is taught with Scripture. But no writer or speaker will be completely without sin. God works through fallen people, and we miss a lot of goodness if all we can see are the flaws.

Paul’s Shocking Ideas About Marriage. “In the typically patriarchal culture of Paul’s day, what he says to wives may not sound that new except for the key point he emphasizes—the motivation and means for being a wife is centered on Christ. Everything Paul says to husbands, however, is very different from what they would have heard from their society. So Paul needs extra time to impress these differences on them.”

A Christian perspective on the new Twitter / X adult content policy changes, HT to Redeeming Productivity. “In May 2024, there was a policy change on adult content, making it acceptable to share adult content. . . . So, with these recent Twitter policy changes, what should we do as Christians?”

Happy Father’s Day to the dads tomorrow!

“To be popular at home is a great achievement. The man who is loved by the house cat, by the dog, by the neighbor’s children, and by his own wife, is a great man, even if he has never had his name in Who’s Who.” Thomas Dreier

Review: Be Complete (Colossians)

Posted on June 4, 2024 by Barbara Harper

Be Complete (Colossians): Become the Whole Person God Intends You to Be by Warren Woersbe

I think most of Warren Wiersbe’s “Be” commentaries are about the same size. So a commentary on Isaiah, which has sixty-six chapters, discusses large portions at a time.

The book of Colossians just has four chapters. So Be Complete (Colossians): Become the Whole Person God Intends You to Be covers just a few verses of Colossians in each of its twelve chapters.

Since Colossians is so densely packed, and the ESV Study Bible had a lot of notes on it as well, plus Wiersbe’s book had more detail, I decided to slow down my usual pace of reading and take time to soak in what was written.

Wiersbe calls Colossians “one of the most profound letters Paul ever wrote.”

The church in Colossae was not one that Paul started; in fact, he had never been to that city. But Paul had been in nearby Ephesus for three years, from which the Bible says “‘all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks'” ‘ (Acts 19:10). This would include people in Colossae, Laodicea, and Hierapolis.” A Colossian named Epaphras seems to have heard Paul preach in Ephesus and then brought the gospel back to Colossae.

At the time Colossians was written, Paul was in prison. Epaphras was with him and evidently shared that a dangerous teaching was making the rounds in Colossae. So Paul wrote to help these believers. Wiersbe believed the false teaching was Gnosticism; the ESV Study Bible notes say that “an improved understanding of Gnosticism” due to more information having been discovered about it has led scholars to think Gnosticism was not the problem, but they don’t know exactly what false teaching was being promoted. Nevertheless, there’s much we can learn from Colossians even without knowing exactly what teaching was being combated.

Paul begins the book with greetings and thankfulness for the Colossians faith. Then he shares what he prays for them, one of my favorite prayers in the Bible:

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

I have prayed this often for myself and loved ones.

Paul then writes about the preeminence of Christ, “the image of the invisible God,” the one who created everything and holds it all together, the head of the church. “In him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross” (1:19-20).

And, amazingly, “you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him” (1:21-22).

Paul says his stewardship was “to make the word of God fully known, the mystery hidden for ages and generations but now revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me” (1:25-29). In the Bible, a mystery wasn’t something to figure out from clues: it was something that was not previously revealed but now is.

Paul warns them to “See to it that no one takes you captive by philosophy and empty deceit” or “delude(s) you with plausible arguments” (2:8, 4).

Paul goes on to exalt Christ as the one “in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). As we received Him, we’re to “walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving (2:6-7).

After sharing the gospel, Paul gives practical instruction for how the gospel affects our lives, families, and workplaces. There are certain behaviors we’re to put off, others we’re to put on. We’re to “seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” (3:1-2).

Paul wraps up his teaching by encouraging believers to pray, give thanks, and “Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (4:5-6).

I can get so caught up in the affairs of this life, I need the reminder to “set my mind on things above” and exalt Christ above all.

A few more quotes from the book that stood out to me:

The gospel message does not center in a philosophy, a doctrine, or a religious system. It centers in Jesus Christ, the Son of God (p. 30, Kindle version).

Uniformity is the result of compulsion from the outside; unity is the result of compassion from the inside (p. 37).

Satan is so deceptive! He likes to borrow Christian vocabulary, but he does not use the Christian dictionary (p. 43).

The false teachers in Colossae, like the false teachers of our own day, would not deny the importance of Jesus Christ. They would simply dethrone Him, giving Him prominence but not preeminence. In their philosophy, Jesus Christ was but one of many “emanations” that proceeded from God and through which men could reach God. It was this claim that Paul refuted in this section (p. 57).

In the New Testament, saints are not dead people who during their lives performed miracles and never sinned. New Testament saints were living people who had trusted Jesus Christ. Paul wrote this letter to living saints (Col. 1:2), (p. 73).

Prayer is not our trying to change God’s mind. It is learning what is the mind of God and asking accordingly (1 John 5:14-15) (p. 81).

It does little good if Christians declare and defend the truth, but fail to demonstrate it in their lives (p. 113).

Paul did not ask for the prison doors to be opened, but that doors of ministry might be opened (1 Cor. 16: 9; Acts 14: 27). It was more important to Paul that he be a faithful minister than a free man. It is worth noting that in all of Paul’s prison prayers, his concern was not for personal safety or material help, but for spiritual character and blessing (p. 154).

I like how Wiersbe closed his commentary on Colossians:

As we come to the close of our study of this remarkable letter, we must remind ourselves that we are complete in Jesus Christ. We should beware of any teaching that claims to give us “something more” than we already have in Christ. All of God’s fullness is in Him, and He has perfectly equipped us for the life that God wants us to live. We do not live and grow by addition, but by appropriation (p. 173).

Song of Solomon

Posted on May 22, 2024 by Barbara Harper

Long-time readers know that I have been using Warren Wiersbe’s “Be” commentaries as companions on my current trek through the Bible. I thought he had written one for every book of the Bible. But when I came to the Song of Solomon, I couldn’t find a corresponding “Be” commentary for it. I searched all the titles. Since SoS is a smaller book, I figured its commentary was probably tucked in with another book’s. But I looked at the table of contents for all the Be books I thought it might be included with, and didn’t see it.

Then I found The Bible Exposition Commentary: Wisdom and Poetry by Wiersbe which covered Job through Song of Solomon. I found a used copy online for $3.99, so I went ahead and got it. As it turns out, the Bible Exposition Commentary series is made up of Wiersbe’s “Be” commentaries. The part dealing with SoS is only about eleven pages.

The subtitle of Song of Solomon says “The Song of Songs, which is Solomon’s.” Both Wiersbe and the ESV Study Bible notes say this means something like “the greatest of songs”—similar wording used in King of kings and Holy of holies.

There are a number of different ways to interpret SoS. Wiersbe thinks Solomon is the bridegroom in the book. The ESV notes say it’s more likely that the book was written in Solomon’s honor or during his reign, but the bridegroom in the story is a shepherd. Both sources also disagree on when exactly in the book the couple marries. But neither of these are major factors in understanding the book.

They do agree that, to some extent, the book is an allegory of God’s love for His people (Ephesians 5:31-21 also says marriage pictures Christ and the church), and on another level it’s a celebration of married love.

While the Song of Solomon illustrates the deepening love we can have with Christ, we must be careful not to turn the story into an allegory and make everything mean something. All things are possible to those who allegorize—and what they come up with is usually heretical.

It’s almost laughable to read some of the ancient commentaries (and their modern imitators) and see how interpreters have made Solomon say what they want him to say. The language of love is imaginative and piles one image on top of another to convey its message. But to make the bride’s breasts represent the two ordinances, or the garden stand for the local church, or the voice of the turtledove mean the Holy Spirit speaking, is to obscure if not destroy the message of the book. Other texts in the Bible may support the ideas expressed by these fanciful interpreters, but their ideas didn’t come from what Solomon wrote (p. 542).

(I love that line—“All things are possible to those who allegorize.” 🙂 )

There are different speakers in the book: the shepherd, shepherdess, and a chorus of others, often referred to as the daughters of Jerusalem. Thankfully, the editors of the ESV and most other modern versions puzzled out who was speaking when and provided us with designations.

We follow the bride and groom through various troubles (she doesn’t open her door to him one night and regrets it, then goes searching for him), deepening love, marriage, and admiring descriptions of each other

Both sources give helpful details in understanding the text. For instance, the bride is compared to a “mare among Pharaoh’s chariots”–but that probably means “the best of its kind,” not that she looked like a horse. Wiersbe says of some of the other descriptions of the bride in Chapter 4:

Doves’ eyes would reflect peace and depth. The bride’s teeth were clean, even beautiful. When you remember that ancient peoples didn’t quite understand dental hygiene, this was an admirable trait. Healthy teeth would also affect her breath (7:8). She had a queenly neck and a posture with it that exuded control, power, and stability. She was a tower of strength! (p. 546).

Another comment that stood out to me came from 2:10, 13), where the bridegroom says, “Arise, my love, my beautiful one, and come away.”

“Come” is the great word of the Gospel of God’s grace. It is God’s loving invitation to the weary who need rest (Matt. 11:28-30), the sin-stained who need cleansing (Isa. 1:18), the hungry who need nourishment (Luke 14:17), and all who thirst for the water of life (Rev. 22:17). But “come” is also His invitation to His own people: “Come and see” (John 1:39), “Come and drink” (John 7:37-38), “Come and dine” (John 21:12). In this text, the king invited his beloved to leave her home and work and go with him to enjoy an adventure in the country (p. 544).

Chapter 2:3-4 says, “As an apple tree among the trees of the forest, so is my beloved among the young men. With great delight I sat in his shadow, and his fruit was sweet to my taste.
He brought me to the banqueting house, and his banner over me was love.” Elizabeth Poston wrote a beautiful song based on this passage called “Jesus Christ the Apple Tree:

The first time I read SoS, which was probably in high school, I was surprised that it contained some graphic phrases and images. The Bible is often quite frank about the body and its functions.

In early married years, I was comforted by SoS. Growing up even in an unchurched family, about all I heard about sex growing up was “DON’T.” This book and passages like Hebrews 13:4 (“Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge,” NKJV) helped me understand that God created sexual love to be enjoyed by a husband and wife.

In his last couple of paragraphs, Wiersbe acknowledged the difficulty of preaching or teaching Song of Solomon in such a hyper-sexualized society as we have these days. He advised its use in premarital or marital counseling. He closed by saying:

In using this book in public ministry, we must be wise as serpents and harmless as doves and not allow our good works to be classified as evil. Some people are against anything in the pulpit that deals with sex, while others wonder where they can get the help that they desperately need. Wise is the minister and teacher who can keep the right balance (p. 550).

It had been a long while since I read Song of Solomon. It was a blessing to spend time there again, aided by the ESV Study Bible and Wiersbe’s commentary.

(I often link up with some of these bloggers.)

Laudable Linkage

Posted on May 18, 2024 by Barbara Harper

I have just a few good reads to share this week:

God is SO Good! “It is a vice—not a virtue—to add to Scripture’s rules our own ascetic prohibitions: “Do not handle, Do not taste, Do not touch,” and “Do not marry” (Colossians 2:21; 1 Timothy 4:3). Such rules may appear to be ‘super holy,’ but they are an offense to God, substituting legalism for the simplicity of the gospel. They deny the very pleasures God created us to enjoy.”

We Are Standing on Holy Ground. “It’s so sweet to walk into a church and know that God’s people are gathered for worship. Of course He is near. A holy moment. But isn’t it a holy moment, too, when you are sitting in a doctor’s office, holding hands with your faithful wife, enduring the bad news with faith? As believers we tread on holy ground in every school building, nursing home, leafy forest floor, and in every possible scenario we could dream up. Isn’t it just so thrilling to know that when we praise Him He is near, and when we walk through the valley of the shadow of death, there too, there especially, He is wrapping us up in His presence. Carrying us. Seeing us through. Never leaving, never forsaking.”

Who Can Understand Sin? Deep Mercy for our Dark Insanity, HT to Challies. “As Christians, we have all looked at ourselves and felt sorrow over sin. But have we ever deeply considered why we do it in the first place? Why do we sin?”

God Will Give Us More Than We Can Handle—But Not More Than He Can, , HT to Challies. “The sufferer may object, head shaking and hands up. But you insist, ‘Look, seriously, the Bible promises God won’t ever give you more in life than you can handle.’ There it is—conventional wisdom masquerading as biblical truth. You’ve promised what the Bible never does.”

Our Skewed View of Wealth, HT to Challies. “These case studies show how money is a litmus test of our true character and our spiritual life. If this is true of all people in all ages, doesn’t it have a special application to us who live in a time and nation of unparalleled affluence where the ‘poverty level’ exceeds the average standard of living of nearly every other society in human history, past or present?” This was especially poignant to me since I just read a novel discussing wealth, All My Secrets by Lynn Austin.

Bad Therapy, HT to Challies. “To become a lover of pleasure is to prioritise ‘feel good’ throughout life. We want to feel good, and we want others to feel good too. This is the ethic. We abandon a moral view of reality in which there is a good and right way, outside ourselves, to which we should train ourselves and our children to live up to. All that matters is feeling okay. This is therapy culture.” This has devastating effects on child discipline, as the author shows.

When You’re at Your Wit’s End. “When he was at his wits’ end, he was not at his faith’s end.”

The end result of all Bible study is worship--Warren Wiersbe

“The end result of all Bible study is worship,
and the end result of all worship is service to the God we love.”
–Warren Wiersbe, With the Word

Review: Be Satisfied

Posted on May 14, 2024 by Barbara Harper

Be Satisfied (Ecclesiastes); Looking for the Answer to the Meaning of Life is Warren Wiersbe’s commentary on that book of the Bible.

Ecclesiastes is a little different from the rest of the Bible. It almost sounds pessimistic at first glance. I like to think of it as “Life in a fallen world from a human point of view.”

Solomon writes about the “vanity” (a word used 38 times in this short book, meaning “emptiness, futility, vapor, that which vanishes quickly and leaves nothing behind,” p. 15) “under the sun” (a phrase used 29-times along with “under heaven” ). It’s assumed that Solomon wrote this book later in life. He calls himself “the Preacher” here, which, Wiersbe said, comes from a word which is “the title given to an official speaker who calls an assembly” (p. 17). “The Greek word for ‘assembly’ is ekklesia, and this gives us the English title of the book, Ecclesiastes” (p. 17).

But the Preacher did more than call an assembly and give an oration. The word koheleth carries with it the idea of debating, not so much with the listeners as with himself. He would present a topic, discuss it from many viewpoints, and then come to a practical conclusion. Ecclesiastes may appear to be a random collection of miscellaneous ideas about a variety of topics, but Solomon assures us that what he wrote was orderly (12:9) (p. 17).

Some of the “vanities” Solomon observed:

You work hard all your life—and then you die.

Rich or poor, wise or foolish, everyone ends up in the grave.

The person you leave your accumulations and money to may not manage them well, but there’s nothing you can do about it.

Wealth and achievements don’t satisfy, at least for long.

There’s injustice even in the very places that are supposed to promote justice.

Power often rests with oppressors, leaving the oppressed no comfort or help.

Life seems like an endless cycle of the same old thing.

Sometimes good people suffer wrong and the wicked are rewarded.

We’ve all made some of the same observations, and that can make life seem pretty bleak.

Thankfully, though, those facts don’t tell the whole story.

Life is “not in vain” if it is lived according to the will of God, and that is what Solomon teaches in this neglected and often-misunderstood book (p. 17).

When you belong to the family of God through faith in the Son of God, life is not monotonous: It is a daily adventure that builds character and enables you to serve others to the glory of God. Instead of making decisions on the basis of the vain wisdom of this world, you will have God’s wisdom available to you (James 1: 5) (p. 22).

Face life honestly, but look at life from God’s perspective. Man’s philosophies will fail you. Use your God-given wisdom, but don’t expect to solve every problem or answer every question. The important thing is to obey God’s will and enjoy all that He gives you. Remember, death is coming—so, be prepared! (p. 24).

In Ecclesiastes 3: 11, Solomon explains why men and women are not satisfied with life: God has put “eternity in their heart” (NASB, NKJV) and nobody can find peace and satisfaction apart from Him. “Thou hast made us for Thyself,” prayed St. Augustine, “and our hearts are restless until they rest in Thee” (p. 31).

Life is something like a doctor’s prescription: taken alone, the ingredients might kill you; but properly blended, they bring healing. God is sovereignly in control and has a time and a purpose for everything (Rom. 8: 28). This is not fatalism, nor does it rob us of freedom or responsibility. It is the wise providence of a loving Father who does all things well and promises to make everything work for good (p. 54).

God balances our lives by giving us enough blessings to keep us happy and enough burdens to keep us humble (p. 105).

Solomon does mention some of the blessings of life as well: enjoying the rewards of your labor, companionship, food and drink, wisdom, and more.

He includes some general proverbs and warnings.

Solomon concludes his observations by saying, “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.For God will bring every deed into judgment, with every secret thing, whether good or evil” (12:13-14).

Solomon was not suggesting that we are passive actors in a cosmic drama, following an unchangeable script handed to us by an uncaring director. Throughout this book, Solomon has emphasized our freedom of discernment and decision. But only God knows what the future holds for us and what will happen tomorrow because of the decisions we make today (p. 124).

Though man’s wisdom couldn’t explain everything, Solomon concluded that it was better to follow God’s wisdom than to practice man’s folly (p. 147).

When Solomon looked at life “under the sun,” everything was fragmented and he could see no pattern. But when he looked at life from God’s point of view, everything came together into one whole. If man wants to have wholeness, he must begin with God (p. 157).

After the beautiful “For everything there is a season” passage, Solomon says this:

I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man (3:11-13).

We won’t understand everything in this life. But we know everything is not as it appears. God sees the big picture. And this life is not the end. His ways are best.

I enjoyed this time with Ecclesiastes, and I feel I gleaned more from it than I have before. The ESV Study Bible notes and Wiersbe’s thoughts were a big help.

(I often link up with some of these bloggers.)

Two Books on Isaiah

Posted on April 25, 2024 by Barbara Harper

Isaiah is the OT book most quoted in the NT and foretells Christ’s first and second comings as well as His death for our sins.

Isaiah has some of the most well-known Bible passages:

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be calledWonderful Counselor, Mighty God, Everlasting Father, Prince of Peace (Isaiah 9:6).

But he was pierced for our transgressions; he was crushed for our iniquities;
upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way;
and the Lord has laid on him the iniquity of us all (Isaiah 53:5-6).

Isaiah contains some of my own personal favorite verses, in addition to those above (just to name a couple):

Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand (Isaiah 41:10).

For thus said the Lord God, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength” (Isaiah 30:15).

But Isaiah is not the easiest book in the Bible to read. It shares prophecies and histories that are a little hard to decipher. An understanding of the historical context is needed to fully comprehend some of the book.

Our Wednesday night Bible studies went just through Isaiah using Tim Chester’s Isaiah for You. I’ve been using Warren Weirsbe’s “Be” commentaries on my current trek through the Bible, but I thought it might be too much to use two sources along with the ESV Study Bible notes. However, the two worked well together.

Isaiah is a long book of 66 chapters. A detailed commentary on every verse would be quite a tome. I’m sure there are some out there. Wiersbe provided short commentary on each chapter. Chester wrote detailed commentary on some of the pivotal passages but briefly summarized the chapters in-between.

Be Comforted, Wiersbe commentary on Isaiah

Wiersbe’ book is Be Comforted (Isaiah): Feeling Secure in the Arms of God. He draws his title from Isaiah 40:1: “Comfort, comfort my people, says your God.”

The English word comfort comes from two Latin words that together mean “with strength.” When Isaiah says to us, “Be comforted!” it is not a word of pity but of power. God’s comfort does not weaken us; it strengthens us. God is not indulging us but empowering us. “In quietness and confidence shall be your strength” (p. 11, Kindle version).

The need for comfort arises from the bad news of the first several chapters. Israel has sinned in turning to idols, in worshiping ritually rather than from the heart, and in looking to pagan nations for help instead of God. Because of their unrepentant sin, God had to judge them, and He did so in various ways.

But God’s judgment is meant to be restorative, not just punitive.

The name Isaiah means “salvation of the Lord,” and salvation (deliverance) is the key theme of his book. He wrote concerning five different acts of deliverance that God would perform: (1) the deliverance of Judah from Assyrian invasion (chaps. 36—37); (2) the deliverance of the nation from Babylonian captivity (chap. 40); (3) the future deliverance of the Jews from worldwide dispersion among the Gentiles (chaps. 11—12); (4) the deliverance of lost sinners from judgment (chap. 53); and (5) the final deliverance of creation from the bondage of sin when the kingdom is established (chaps. 60; 66: 17ff.) (p. 25).

Isaiah didn’t preach God’s judgment with glee. “Isaiah was a man who loved his nation. The phrase ‘my people’ is used at least twenty-six times in his book” (p. 16). He also “interspersed messages of hope with words of judgment” (p. 19).

Of course, Chester makes many of the same points and observations that Wiersbe does in Isaiah for You: Enlarging Your Vision of Who God Is. He sees Isaiah as something of “a bridge between the Old Testament and the New Testament” (Location 38).

Before, when I’ve read Isaiah, I’ve gotten a lot out of key passages like chapters 9 and 40 and 53, but I’ve gotten a little lost in some of the details in-between. I found Chester’s short chapter summaries to be very helpful in keeping the narrative and timeline of Isaiah in view.

Chester perhaps emphasizes application a little more than Wiersbe does, though Wiersbe brought out a lot of application as well. One point Chester brings out repeatedly is how these truths in Isaiah should inspire evangelism. God’s ministry with Israel was meant to be a light to other nations as well as their own, and the coming kingdom is one that will include every nation, tribe, and tongue.

They were to live under God’s rule expressed in the law in such a way that the nations would see that it is good to know God (Deuteronomy 4: 5-8). Isaiah himself uses this kind of language in Isaiah 2: 2-5: “Come, descendants of Jacob, let us walk in the light of the Lord.” Why? So that “many peoples will come and say, ‘Come, let us go up to the mountain of the Lord’”. The people of Israel were to attract the nations to God (Location 2321).

Chester also brings many parallels that I hadn’t previously seen before between the exodus of Israel from Egypt and our salvation. He includes Israel’s release from Babylonian captivity as another kind of exodus.

Isaiah doesn’t just deal with Israel’s problems current at the time. He tells them some of what’s coming in their future as well as ours.

And Isaiah lifts us out of the cares of this life to point us towards God and His glory.

And here is a glory that we do not have to earn or create or build. It is the glory of God, and he shares it with us. All we need to do is look! We simply contemplate God’s glory, and, as we contemplate it, we are glorified. So where do we look? God’s word continues: “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ” (2 Corinthians 4: 6). We look into the face of Christ. That is where you will see the glory of God, and that is the look that will transform you (Location 1001).

There’s so much more that could be shared, both from Isaiah and these two books. Let me encourage you not to be afraid of reading Isaiah. It provides a rich study, and both of these resources help us understand it.

Review: Be Skillful (Proverbs)

Posted on March 19, 2024 by Barbara Harper

Be Skillful: Wiersbe Commentary on Proverbs.

In Be Skillful (Proverbs): God’s Guidebook to Wise Living, pastor and Bible teacher Warren Wiersbe notes, “We are living in the information age, but we certainly are not living in the age of wisdom” (p. 11, Kindle version).

The book of Proverbs is one of the Bible’s wisdom books. Of course, we can gain wisdom all through the Bible, but Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon, are grouped together as wisdom books.

Wiersbe goes on to say, “It isn’t enough simply to be educated and have knowledge, as important as education is. We also need wisdom, which is the ability to use knowledge. Wise men and women have the competence to grasp the meaning of a situation and understand what to do and how to do it in the right way at the right time” (p. 16).

“Biblical wisdom has little if any relationship to a person’s IQ or education, because it is a matter of moral and spiritual understanding. It has to do with character and values; it means looking at the world through the grid of God’s truth” (p. 17).

“Biblical wisdom begins with a right relationship with the Lord. The wise person believes that there is a God, that He is the Creator and Ruler of all things, and that He has put within His creation a divine order that, if obeyed, leads ultimately to success” (p. 17).

“The first essential for an effective study of Proverbs is faith in Jesus Christ so that you can honestly call God your Father. You can’t make a life until you first have life, and this life comes through faith in Jesus Christ (John 3: 16, 36)” (p. 26).

The bulk of Proverbs is made up of individual sayings. “Proverbs are pithy statements that summarize in a few choice words practical truths relating to some aspect of everyday life. The Spanish novelist Cervantes defined a proverb as ‘a short sentence based on long experience'” (p. 20). But these proverbs are not just clever sayings: they are God’s inspired Word and profitable for doctrine, correction, reproof, and instruction just like the rest of the Bible (2 Timothy 3:16-17).

Normally, Dr. Wiersbe’s comments follow the chapters of the book of the Bible he is discussing. In this commentary, however, he groups his remarks as to the categories in Proverbs: the contrast between wisdom and foolishness, diligence and laziness, the virtuous woman and the “strange” woman, etc., and characters like the drunkard, glutton, the simple, scoffer, fool, king, parents and children, and so on.

As to why God directed the writers of Proverbs to lay out the book this way, Wiersbe has a couple of suggestions. Most people didn’t have their own copies of the Scriptures. Short, pictorial statements would have been easier to remember that a lecture. Plus, “Just as the Bible itself isn’t arranged like a systematic theology, neither is Proverbs. What Solomon wrote is more like a kaleidoscope than a stained-glass window: We never know what the next pattern will be” (p. 22). Some make a practice of reading a chapter of Proverbs each day of the month. They receive wisdom on a variety of topics to carry with them throughout the day.

It had been a while since I had read Proverbs. I enjoyed thinking through it again along with Dr. Wiersbe’s insights.

(I often link up with some of these bloggers.)

Laudable Linkage

Posted on March 16, 2024 by Barbara Harper

Here are some of the posts that caught my attention this week:

Hard-Pressed: The Soul Anguish of Christ. “Gethsemane. The word comes from a Hebrew term that means ‘oil press’—appropriately named, because that night, among the olive trees, the Son of God would be ‘pressed’ beyond anything we can fathom.”

How to Do an Inductive Bible Study, HT to Knowable Word. “Learning to read and study Scripture is an important part of the Christian life. And while pastors and teachers are essential gifts of Christ to his church, individual Christians should also be able to pick up any passage and read it with basic understanding and application. How do you do that? The inductive Bible study method is one reliable way.”

We Who Have Few Talents and Sparse Gifts. “The fact is, the God who used spit and dust to cure a man of his blindness can most certainly make use of you. And I assure you that if you had great talents, you would simply compare yourself to those who have more still.”

Six Simple Ways to Handle False Guilt. “God has given each of us a conscience, and this conscience guides us in doing right. When we become a child of God, we are gifted with the Holy Spirit, which fine tunes our consciences to align with the will and view of God. If we choose to ignore the promptings of the Holy Spirit, we’ll be chided. This is true guilt. . . . False guilt is the opposite. It’s what we feel for imagined wrongs or for past wrongs for which we’ve been forgiven.”

My Body Reminds Me. “Every day as I live within my body, care for it, and consider my reflection in the mirror, I am faced with a series of undeniable realities.”

Am I the Quarrelsome Wife? HT to Challies. “Rather than being a haven in the storm, the contentious woman is the storm. She is, herself, the poor weather conditions; her presence is an inhospitable place.”

Nothing in you that has not died will ever be raised from the dead. C. S. Lewis

Keep back nothing. Nothing that you have not given away will be really yours. Nothing in you that has not died will ever be raised from the dead. C. S. Lewis, Mere Christianity

Laudable Linkage

Posted on February 24, 2024 by Barbara Harper

Here are some of the good posts found this week. The list is a little longer since I’ve had a chance to catch up on blog reading.

When You Don’t Want to Read the Word. “Remember when you couldn’t get enough of the Bible? Lately though, you make your coffee and start your morning; you’ve missed a few days of devotional reading. It’s not that you don’t love God’s Word—it’s just that in the busyness of life it doesn’t seem to have the same hold on you it once did. The craving isn’t there. The desire has dried up.”

Tunawa Leah. “Friends, another year has passed, and my heart remains burdened for this precious child of God. I first shared Leah Sharibu’s story of faith in the face of extreme persecution with you in January 2020. This year marks the sixth anniversary of this young lady’s captivity and enslavement at hands of ISIS-WA (aka Boko Haram) in Nigeria.”

4 Lesser-Known Women of the Bible {And What They Can Teach Us Today} “Sometimes in our day-to-day lives, in the struggles, we can feel unseen and underappreciated. More like those in the Bible who are not as well-known. Today I’d like to look at several of those lesser-known women in the Bible: Jehosheba, Abigail, Lois, and Eunice. You may not even recognize their names right off, which makes them perfect to discuss today.”

The Evangelist on the Titanic. “While the story of the Titanic is one of disaster, it is also a story of great heroism and of great faith. Numbered among those who drowned in the tragedy was a Scottish Baptist evangelist named John Harper.”

Worse Than Any Affliction: Why I Refuse to Grumble, HT to Challies. “My flesh is wasting away, and who would blame me if I complained? Certainly not the world — it’s natural for them to expect an old lady in a wheelchair to grumble over her losses. But followers of Jesus Christ should expect more from me. Much more.”

When the Walk Becomes a Crawl, HT to Challies. “The key to getting a long view of sanctification is to understand direction. What matters most is not the distance you’ve covered. It’s not the speed you’re going. It’s not how long you’ve been a Christian. It’s the direction you’re heading.”

Jesus Didn’t Diss the Poor: Making Sense of Matthew 26:11, HT to Challies. “In perhaps one of the oddest moments of the passion narrative, Jesus seemingly sets himself at odds with his disciples’ concern for the poor. Breaking ranks with the twelve, Jesus did not think Mary should have ‘given to the poor’ the money that she had used to purchase the oil needed to anoint Jesus’s feet.”

Westminster Abbey and the Danger of Inhospitality, HT to Challies. “Biblical hospitality forefronts our neighbor, not ourselves. Hospitality is about making someone else feel honored, loved, and comfortable.”

Applying Paul’s Great Commission Lifestyle Principles. “As we observe Paul’s life and teachings, especially 1 Corinthians 9, we see that he willingly laid aside ‘rights’ to his preferred lifestyle to be a more effective servant of Christ.” The context here is cross-cultural missions, but this is how we should be thinking and praying in all our interactions.

Why We Always Need More Books on Every Subject, HT to Challies. “‘Because we already have several good books on subject X, we do not need more books on subject X,’ the logic goes. I will push back on this logic for the following reasons below. You may not agree with all my reasons, but hopefully, they will deeper your appreciation for books.”

The Neurodivergent Believer, HT to Challies. “As believers, we acknowledge that God created each brain uniquely. The Apostle Paul describes this diversity within the body of Christ, emphasizing that each member has a distinct role (1 Cor. 12:12–27). Despite this diversity, being neurodivergent in a predominately neurotypical world can present unique challenges.”

Elisabeth Elliot The Secret is Christ in Me

The secret is Christ in me, not me in a different set of circumstances.
–Elisabeth Elliot

Laudable Linkage

Posted on February 17, 2024 by Barbara Harper

Due to a busy week and not much blog reading time, I have just a short but good list of reads to share:

An Unexpected Love Calls You to Rise and Follow. Though this was written for Valentine’s Day, I think it’s good for any time of year. I’m often wary of Biblical fiction, but I loved Michele’s look into what Abigail in the Old Testament might have been thinking and feeling during her marriage to a fool and her quick thinking in intercepting David.

The Moral Perfection of Christ. “They followed Him without question because no matter what His appearance, His beauty was unmistakable. He possessed every grace, every virtue, in perfect tension and balance. Not one of them was missing. Think of that. We’ve never seen what sheer perfection looks like in a person. Perfect symmetry between the inner and the outer. Perfect alignment of heart and character. It’s almost impossible to envision such perfection. But there it is in Jesus.”

Bible Study Leaders Must Be Flexible. “Leading real Bible studies means that the Bible comes into contact with real people, and the lives of real people are often messy and difficult. But these difficulties are not interruptions to our plans—this is what it means to lead people and help them apply the Bible in their lives.”

Eleven Expressions of Gastronomic Humility, HT to Challies. “Keeping up with our kids’ ever-shifting food preferences, on top of their health issues, has been a difficult dynamic of this season. We talk a lot about food at this stage of our family life.”

The Ones Who Cook, HT to Challies. “We admire our preachers, for they way they teach us God’s words. We look up to our worship leaders, who inspire us to praise. Or the leaders who teach or administrate or organize or make plain spaces beautiful. But I’d like to suggest that one of the greatest gifts that God gives a church are the people who cook.”