Tag Archives: Bible study

Song of Solomon

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Song of Solomon

Long-time readers know that I have been using Warren Wiersbe’s “Be” commentaries as companions on my current trek through the Bible. I thought he had written one for every book of the Bible. But when I came to the Song of Solomon, I couldn’t find a corresponding “Be” commentary for it. I searched all the titles. Since SoS is a smaller book, I figured its commentary was probably tucked in with another book’s. But I looked at the table of contents for all the Be books I thought it might be included with, and didn’t see it.

Then I found The Bible Exposition Commentary: Wisdom and Poetry by Wiersbe which covered Job through Song of Solomon. I found a used copy online for $3.99, so I went ahead and got it. As it turns out, the Bible Exposition Commentary series is made up of Wiersbe’s “Be” commentaries. The part dealing with SoS is only about eleven pages.

The subtitle of Song of Solomon says “The Song of Songs, which is Solomon’s.” Both Wiersbe and the ESV Study Bible notes say this means something like “the greatest of songs”—similar wording used in King of kings and Holy of holies.

There are a number of different ways to interpret SoS. Wiersbe thinks Solomon is the bridegroom in the book. The ESV notes say it’s more likely that the book was written in Solomon’s honor or during his reign, but the bridegroom in the story is a shepherd. Both sources also disagree on when exactly in the book the couple marries. But neither of these are major factors in understanding the book.

They do agree that, to some extent, the book is an allegory of God’s love for His people (Ephesians 5:31-21 also says marriage pictures Christ and the church), and on another level it’s a celebration of married love.

While the Song of Solomon illustrates the deepening love we can have with Christ, we must be careful not to turn the story into an allegory and make everything mean something. All things are possible to those who allegorize—and what they come up with is usually heretical.

It’s almost laughable to read some of the ancient commentaries (and their modern imitators) and see how interpreters have made Solomon say what they want him to say. The language of love is imaginative and piles one image on top of another to convey its message. But to make the bride’s breasts represent the two ordinances, or the garden stand for the local church, or the voice of the turtledove mean the Holy Spirit speaking, is to obscure if not destroy the message of the book. Other texts in the Bible may support the ideas expressed by these fanciful interpreters, but their ideas didn’t come from what Solomon wrote (p. 542).

(I love that line—“All things are possible to those who allegorize.” 🙂 )

There are different speakers in the book: the shepherd, shepherdess, and a chorus of others, often referred to as the daughters of Jerusalem. Thankfully, the editors of the ESV and most other modern versions puzzled out who was speaking when and provided us with designations.

We follow the bride and groom through various troubles (she doesn’t open her door to him one night and regrets it, then goes searching for him), deepening love, marriage, and admiring descriptions of each other

Both sources give helpful details in understanding the text. For instance, the bride is compared to a “mare among Pharaoh’s chariots”–but that probably means “the best of its kind,” not that she looked like a horse. Wiersbe says of some of the other descriptions of the bride in Chapter 4:

Doves’ eyes would reflect peace and depth. The bride’s teeth were clean, even beautiful. When you remember that ancient peoples didn’t quite understand dental hygiene, this was an admirable trait. Healthy teeth would also affect her breath (7:8). She had a queenly neck and a posture with it that exuded control, power, and stability. She was a tower of strength! (p. 546).

Another comment that stood out to me came from 2:10, 13), where the bridegroom says, “Arise, my love, my beautiful one, and come away.”

“Come” is the great word of the Gospel of God’s grace. It is God’s loving invitation to the weary who need rest (Matt. 11:28-30), the sin-stained who need cleansing (Isa. 1:18), the hungry who need nourishment (Luke 14:17), and all who thirst for the water of life (Rev. 22:17). But “come” is also His invitation to His own people: “Come and see” (John 1:39), “Come and drink” (John 7:37-38), “Come and dine” (John 21:12). In this text, the king invited his beloved to  leave her home and work and go with him to enjoy an adventure in the country (p. 544).

Chapter 2:3-4 says, “As an apple tree among the trees of the forest, so is my beloved among the young men. With great delight I sat in his shadow, and his fruit was sweet to my taste.
He brought me to the banqueting house, and his banner over me was love.” Elizabeth Poston wrote a beautiful song based on this passage called “Jesus Christ the Apple Tree:

The first time I read SoS, which was probably in high school, I was surprised that it contained some graphic phrases and images. The Bible is often quite frank about the body and its functions.

In early married years, I was comforted by SoS. Growing up even in an unchurched family, about all I heard about sex growing up was “DON’T.” This book and passages like Hebrews 13:4 (“Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge,” NKJV) helped me understand that God created sexual love to be enjoyed by a husband and wife.

In his last couple of paragraphs, Wiersbe acknowledged the difficulty of preaching or teaching Song of Solomon in such a hyper-sexualized society as we have these days. He advised its use in premarital or marital counseling. He closed by saying:

In using this book in public ministry, we must be wise as serpents and harmless as doves and not allow our good works to be classified as evil. Some people are against anything in the pulpit that deals with sex, while others wonder where they can get the help that they desperately need. Wise is the minister and teacher who can keep the right balance (p. 550).

It had been a long while since I read Song of Solomon. It was a blessing to spend time there again, aided by the ESV Study Bible and Wiersbe’s commentary.

(I often link up with some of these bloggers.)

Laudable Linkage

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Laudable Linkage

I have just a few good reads to share this week:

God is SO Good! “It is a vice—not a virtue—to add to Scripture’s rules our own ascetic prohibitions: “Do not handle, Do not taste, Do not touch,” and “Do not marry” (Colossians 2:21; 1 Timothy 4:3). Such rules may appear to be ‘super holy,’ but they are an offense to God, substituting legalism for the simplicity of the gospel. They deny the very pleasures God created us to enjoy.”

We Are Standing on Holy Ground. “It’s so sweet to walk into a church and know that God’s people are gathered for worship. Of course He is near. A holy moment. But isn’t it a holy moment, too, when you are sitting in a doctor’s office, holding hands with your faithful wife, enduring the bad news with faith? As believers we tread on holy ground in every school building, nursing home, leafy forest floor, and in every possible scenario we could dream up. Isn’t it just so thrilling to know that when we praise Him He is near, and when we walk through the valley of the shadow of death, there too, there especially, He is wrapping us up in His presence. Carrying us. Seeing us through. Never leaving, never forsaking.”

Who Can Understand Sin? Deep Mercy for our Dark Insanity, HT to Challies. “As Christians, we have all looked at ourselves and felt sorrow over sin. But have we ever deeply considered why we do it in the first place? Why do we sin?”

God Will Give Us More Than We Can Handle—But Not More Than He Can, , HT to Challies. “The sufferer may object, head shaking and hands up. But you insist, ‘Look, seriously, the Bible promises God won’t ever give you more in life than you can handle.’ There it is—conventional wisdom masquerading as biblical truth. You’ve promised what the Bible never does.”

Our Skewed View of Wealth, HT to Challies. “These case studies show how money is a litmus test of our true character and our spiritual life. If this is true of all people in all ages, doesn’t it have a special application to us who live in a time and nation of unparalleled affluence where the ‘poverty level’ exceeds the average standard of living of nearly every other society in human history, past or present?” This was especially poignant to me since I just read a novel discussing wealth, All My Secrets by Lynn Austin.

Bad Therapy, HT to Challies. “To become a lover of pleasure is to prioritise ‘feel good’ throughout life. We want to feel good, and we want others to feel good too. This is the ethic. We abandon a moral view of reality in which there is a good and right way, outside ourselves, to which we should train ourselves and our children to live up to. All that matters is feeling okay. This is therapy culture.” This has devastating effects on child discipline, as the author shows.

When You’re at Your Wit’s End. “When he was at his wits’ end, he was not at his faith’s end.”

The end result of all Bible study is worship--Warren Wiersbe

“The end result of all Bible study is worship,
and the end result of all worship is service to the God we love.”
–Warren Wiersbe, With the Word

Review: Be Satisfied

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Be Satisfied: Ecclesiastes

Be Satisfied (Ecclesiastes); Looking for the Answer to the Meaning of Life is Warren Wiersbe’s commentary on that book of the Bible.

Ecclesiastes is a little different from the rest of the Bible. It almost sounds pessimistic at first glance. I like to think of it as “Life in a fallen world from a human point of view.”

Solomon writes about the “vanity” (a word used 38 times in this short book, meaning “emptiness, futility, vapor, that which vanishes quickly and leaves nothing behind,” p. 15) “under the sun” (a phrase used 29-times along with “under heaven” ). It’s assumed that Solomon wrote this book later in life. He calls himself “the Preacher” here, which, Wiersbe said, comes from a word which is “the title given to an official speaker who calls an assembly” (p. 17). “The Greek word for ‘assembly’ is ekklesia, and this gives us the English title of the book, Ecclesiastes” (p. 17).

But the Preacher did more than call an assembly and give an oration. The word koheleth carries with it the idea of debating, not so much with the listeners as with himself. He would present a topic, discuss it from many viewpoints, and then come to a practical conclusion. Ecclesiastes may appear to be a random collection of miscellaneous ideas about a variety of topics, but Solomon assures us that what he wrote was orderly (12:9) (p. 17).

Some of the “vanities” Solomon observed:

You work hard all your life—and then you die.

Rich or poor, wise or foolish, everyone ends up in the grave.

The person you leave your accumulations and money to may not manage them well, but there’s nothing you can do about it.

Wealth and achievements don’t satisfy, at least for long.

There’s injustice even in the very places that are supposed to promote justice.

Power often rests with oppressors, leaving the oppressed no comfort or help.

Life seems like an endless cycle of the same old thing.

Sometimes good people suffer wrong and the wicked are rewarded.

We’ve all made some of the same observations, and that can make life seem pretty bleak.

Thankfully, though, those facts don’t tell the whole story.

Life is “not in vain” if it is lived according to the will of God, and that is what Solomon teaches in this neglected and often-misunderstood book (p. 17).

When you belong to the family of God through faith in the Son of God, life is not monotonous: It is a daily adventure that builds character and enables you to serve others to the glory of God. Instead of making decisions on the basis of the vain wisdom of this world, you will have God’s wisdom available to you (James 1: 5) (p. 22).

Face life honestly, but look at life from God’s perspective. Man’s philosophies will fail you. Use your God-given wisdom, but don’t expect to solve every problem or answer every question. The important thing is to obey God’s will and enjoy all that He gives you. Remember, death is coming—so, be prepared! (p. 24).

In Ecclesiastes 3: 11, Solomon explains why men and women are not satisfied with life: God has put “eternity in their heart” (NASB, NKJV) and nobody can find peace and satisfaction apart from Him. “Thou hast made us for Thyself,” prayed St. Augustine, “and our hearts are restless until they rest in Thee” (p. 31).

Life is something like a doctor’s prescription: taken alone, the ingredients might kill you; but properly blended, they bring healing. God is sovereignly in control and has a time and a purpose for everything (Rom. 8: 28). This is not fatalism, nor does it rob us of freedom or responsibility. It is the wise providence of a loving Father who does all things well and promises to make everything work for good (p. 54).

God balances our lives by giving us enough blessings to keep us happy and enough burdens to keep us humble (p. 105).

Solomon does mention some of the blessings of life as well: enjoying the rewards of your labor, companionship, food and drink, wisdom, and more.

He includes some general proverbs and warnings.

Solomon concludes his observations by saying, “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil” (12:13-14).

Solomon was not suggesting that we are passive actors in a cosmic drama, following an unchangeable script handed to us by an uncaring director. Throughout this book, Solomon has emphasized our freedom of discernment and decision. But only God knows what the future holds for us and what will happen tomorrow because of the decisions we make today (p. 124).

Though man’s wisdom couldn’t explain everything, Solomon concluded that it was better to follow God’s wisdom than to practice man’s folly (p. 147).

When Solomon looked at life “under the sun,” everything was fragmented and he could see no pattern. But when he looked at life from God’s point of view, everything came together into one whole. If man wants to have wholeness, he must begin with God (p. 157).

After the beautiful “For everything there is a season” passage, Solomon says this:

I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man (3:11-13).

We won’t understand everything in this life. But we know everything is not as it appears. God sees the big picture. And this life is not the end. His ways are best.

I enjoyed this time with Ecclesiastes, and I feel I gleaned more from it than I have before.  The ESV Study Bible notes and Wiersbe’s thoughts were a big help.

(I often link up with some of these bloggers.)

Two Books on Isaiah

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Isaiah is the OT book most quoted in the NT and foretells Christ’s first and second comings as well as His death for our sins.

Isaiah has some of the most well-known Bible passages:

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called  Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace (Isaiah 9:6).

But he was pierced for our transgressions; he was crushed for our iniquities;
upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way;
and the Lord has laid on him the iniquity of us all (Isaiah 53:5-6).

Isaiah contains some of my own personal favorite verses, in addition to those above (just to name a couple):

Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand (Isaiah 41:10).

For thus said the Lord God, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength” (Isaiah 30:15).

But Isaiah is not the easiest book in the Bible to read. It shares prophecies and histories that are a little hard to decipher. An understanding of the historical context is needed to fully comprehend some of the book.

Our Wednesday night Bible studies went just through Isaiah using Tim Chester’s Isaiah for You. I’ve been using Warren Weirsbe’s “Be” commentaries on my current trek through the Bible, but I thought it might be too much to use two sources along with the ESV Study Bible notes. However, the two worked well together.

Isaiah is a long book of 66 chapters. A detailed commentary on every verse would be quite a tome. I’m sure there are some out there. Wiersbe provided short commentary on each chapter. Chester wrote detailed commentary on some of the pivotal passages but briefly summarized the chapters in-between.

Be Comforted, Wiersbe commentary on Isaiah

Wiersbe’ book is Be Comforted (Isaiah): Feeling Secure in the Arms of God. He draws his title from Isaiah 40:1: “Comfort, comfort my people, says your God.”

The English word comfort comes from two Latin words that together mean “with strength.” When Isaiah says to us, “Be comforted!” it is not a word of pity but of power. God’s comfort does not weaken us; it strengthens us. God is not indulging us but empowering us. “In quietness and confidence shall be your strength” (p. 11, Kindle version).

The need for comfort arises from the bad news of the first several chapters. Israel has sinned in turning to idols, in worshiping ritually rather than from the heart, and in looking to pagan nations for help instead of God. Because of their unrepentant sin, God had to judge them, and He did so in various ways.

But God’s judgment is meant to be restorative, not just punitive.

The name Isaiah means “salvation of the Lord,” and salvation (deliverance) is the key theme of his book. He wrote concerning five different acts of deliverance that God would perform: (1) the deliverance of Judah from Assyrian invasion (chaps. 36—37); (2) the deliverance of the nation from Babylonian captivity (chap. 40); (3) the future deliverance of the Jews from worldwide dispersion among the Gentiles (chaps. 11—12); (4) the deliverance of lost sinners from judgment (chap. 53); and (5) the final deliverance of creation from the bondage of sin when the kingdom is established (chaps. 60; 66: 17ff.) (p. 25).

Isaiah didn’t preach God’s judgment with glee. “Isaiah was a man who loved his nation. The phrase ‘my people’ is used at least twenty-six times in his book” (p. 16). He also “interspersed messages of hope with words of judgment” (p. 19).

Isaiah for You by Tim Chester

Of course, Chester makes many of the same points and observations that Wiersbe does in Isaiah for You: Enlarging Your Vision of Who God Is. He sees Isaiah as something of “a bridge between the Old Testament and the New Testament” (Location 38).

Before, when I’ve read Isaiah, I’ve gotten a lot out of key passages like chapters 9 and 40 and 53, but I’ve gotten a little lost in some of the details in-between. I found Chester’s short chapter summaries to be very helpful in keeping the narrative and timeline of Isaiah in view.

Chester perhaps emphasizes application a little more than Wiersbe does, though Wiersbe brought out a lot of application as well. One point Chester brings out repeatedly is how these truths in Isaiah should inspire evangelism. God’s ministry with Israel was meant to be a light to other nations as well as their own, and the coming kingdom is one that will include every nation, tribe, and tongue.

They were to live under God’s rule expressed in the law in such a way that the nations would see that it is good to know God (Deuteronomy 4: 5-8). Isaiah himself uses this kind of language in Isaiah 2: 2-5: “Come, descendants of Jacob, let us walk in the light of the Lord.” Why? So that “many peoples will come and say, ‘Come, let us go up to the mountain of the Lord’”. The people of Israel were to attract the nations to God (Location 2321).

Chester also brings many parallels that I hadn’t previously seen before between the exodus of Israel from Egypt and our salvation. He includes Israel’s release from Babylonian captivity as another kind of exodus.

Isaiah doesn’t just deal with Israel’s problems current at the time. He tells them some of what’s coming in their future as well as ours.

And Isaiah lifts us out of the cares of this life to point us towards God and His glory.

And here is a glory that we do not have to earn or create or build. It is the glory of God, and he shares it with us. All we need to do is look! We simply contemplate God’s glory, and, as we contemplate it, we are glorified. So where do we look? God’s word continues: “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ” (2 Corinthians 4: 6). We look into the face of Christ. That is where you will see the glory of God, and that is the look that will transform you (Location 1001).

There’s so much more that could be shared, both from Isaiah and these two books. Let me encourage you not to be afraid of reading Isaiah. It provides a rich study, and both of these resources help us understand it.

Review: Be Skillful (Proverbs)

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Be Skillful: Wiersbe Commentary on Proverbs.

In Be Skillful (Proverbs): God’s Guidebook to Wise Living, pastor and Bible teacher Warren Wiersbe notes, “We are living in the information age, but we certainly are not living in the age of wisdom” (p. 11, Kindle version).

The book of Proverbs is one of the Bible’s wisdom books. Of course, we can gain wisdom all through the Bible, but Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon, are grouped together as wisdom books.

Wiersbe goes on to say, “It isn’t enough simply to be educated and have knowledge, as important as education is. We also need wisdom, which is the ability to use knowledge. Wise men and women have the competence to grasp the meaning of a situation and understand what to do and how to do it in the right way at the right time” (p. 16).

“Biblical wisdom has little if any relationship to a person’s IQ or education, because it is a matter of moral and spiritual understanding. It has to do with character and values; it means looking at the world through the grid of God’s truth” (p. 17).

“Biblical wisdom begins with a right relationship with the Lord. The wise person believes that there is a God, that He is the Creator and Ruler of all things, and that He has put within His creation a divine order that, if obeyed, leads ultimately to success” (p. 17).

“The first essential for an effective study of Proverbs is faith in Jesus Christ so that you can honestly call God your Father. You can’t make a life until you first have life, and this life comes through faith in Jesus Christ (John 3: 16, 36)” (p. 26).

The bulk of Proverbs is made up of individual sayings. “Proverbs are pithy statements that summarize in a few choice words practical truths relating to some aspect of everyday life. The Spanish novelist Cervantes defined a proverb as ‘a short sentence based on long experience'” (p. 20). But these proverbs are not just clever sayings: they are God’s inspired Word and profitable for doctrine, correction, reproof, and instruction just like the rest of the Bible (2 Timothy 3:16-17).

Normally, Dr. Wiersbe’s comments follow the chapters of the book of the Bible he is discussing. In this commentary, however, he groups his remarks as to the categories in Proverbs: the contrast between wisdom and foolishness, diligence and laziness, the virtuous woman and the “strange” woman, etc., and characters like the drunkard, glutton, the simple, scoffer, fool, king, parents and children, and so on.

As to why God directed the writers of Proverbs to lay out the book this way, Wiersbe has a couple of suggestions. Most people didn’t have their own copies of the Scriptures. Short, pictorial statements would have been easier to remember that a lecture. Plus, “Just as the Bible itself isn’t arranged like a systematic theology, neither is Proverbs. What Solomon wrote is more like a kaleidoscope than a stained-glass window: We never know what the next pattern will be” (p. 22). Some make a practice of reading a chapter of Proverbs each day of the month. They receive wisdom on a variety of topics to carry with them throughout the day.

It had been a while since I had read Proverbs. I enjoyed thinking through it again along with Dr. Wiersbe’s insights.

(I often link up with some of these bloggers.)

Laudable Linkage

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Laudable Linkage

Here are some of the posts that caught my attention this week:

Hard-Pressed: The Soul Anguish of Christ. “Gethsemane. The word comes from a Hebrew term that means ‘oil press’—appropriately named, because that night, among the olive trees, the Son of God would be ‘pressed’ beyond anything we can fathom.”

How to Do an Inductive Bible Study, HT to Knowable Word. “Learning to read and study Scripture is an important part of the Christian life. And while pastors and teachers are essential gifts of Christ to his church, individual Christians should also be able to pick up any passage and read it with basic understanding and application. How do you do that? The inductive Bible study method is one reliable way.”

We Who Have Few Talents and Sparse Gifts. “The fact is, the God who used spit and dust to cure a man of his blindness can most certainly make use of you. And I assure you that if you had great talents, you would simply compare yourself to those who have more still.”

Six Simple Ways to Handle False Guilt. “God has given each of us a conscience, and this conscience guides us in doing right. When we become a child of God, we are gifted with the Holy Spirit, which fine tunes our consciences to align with the will and view of God. If we choose to ignore the promptings of the Holy Spirit, we’ll be chided. This is true guilt. . . . False guilt is the opposite. It’s what we feel for imagined wrongs or for past wrongs for which we’ve been forgiven.”

My Body Reminds Me. “Every day as I live within my body, care for it, and consider my reflection in the mirror, I am faced with a series of undeniable realities.”

Am I the Quarrelsome Wife? HT to Challies. “Rather than being a haven in the storm, the contentious woman is the storm. She is, herself, the poor weather conditions; her presence is an inhospitable place.”

Nothing in you that has not died will ever be raised from the dead. C. S. Lewis

Keep back nothing. Nothing that you have not given away will be really yours. Nothing in you that has not died will ever be raised from the dead. C. S. Lewis, Mere Christianity

Laudable Linkage

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Laudable Linkage

Here are some of the good posts found this week. The list is a little longer since I’ve had a chance to catch up on blog reading.

When You Don’t Want to Read the Word. “Remember when you couldn’t get enough of the Bible? Lately though, you make your coffee and start your morning; you’ve missed a few days of devotional reading. It’s not that you don’t love God’s Word—it’s just that in the busyness of life it doesn’t seem to have the same hold on you it once did. The craving isn’t there. The desire has dried up.”

Tunawa Leah. “Friends, another year has passed, and my heart remains burdened for this precious child of God. I first shared Leah Sharibu’s story of faith in the face of extreme persecution with you in January 2020. This year marks the sixth anniversary of this young lady’s captivity and enslavement at hands of ISIS-WA (aka Boko Haram) in Nigeria.”

4 Lesser-Known Women of the Bible {And What They Can Teach Us Today} “Sometimes in our day-to-day lives, in the struggles, we can feel unseen and underappreciated. More like those in the Bible who are not as well-known. Today I’d like to look at several of those lesser-known women in the Bible: Jehosheba, Abigail, Lois, and Eunice. You may not even recognize their names right off, which makes them perfect to discuss today.”

The Evangelist on the Titanic. “While the story of the Titanic is one of disaster, it is also a story of great heroism and of great faith. Numbered among those who drowned in the tragedy was a Scottish Baptist evangelist named John Harper.”

Worse Than Any Affliction: Why I Refuse to Grumble, HT to Challies. “My flesh is wasting away, and who would blame me if I complained? Certainly not the world — it’s natural for them to expect an old lady in a wheelchair to grumble over her losses. But followers of Jesus Christ should expect more from me. Much more.”

When the Walk Becomes a Crawl, HT to Challies. “The key to getting a long view of sanctification is to understand direction. What matters most is not the distance you’ve covered. It’s not the speed you’re going. It’s not how long you’ve been a Christian. It’s the direction you’re heading.”

Jesus Didn’t Diss the Poor: Making Sense of Matthew 26:11, HT to Challies. “In perhaps one of the oddest moments of the passion narrative, Jesus seemingly sets himself at odds with his disciples’ concern for the poor. Breaking ranks with the twelve, Jesus did not think Mary should have ‘given to the poor’ the money that she had used to purchase the oil needed to anoint Jesus’s feet.”

Westminster Abbey and the Danger of Inhospitality, HT to Challies. “Biblical hospitality forefronts our neighbor, not ourselves. Hospitality is about making someone else feel honored, loved, and comfortable.”

Applying Paul’s Great Commission Lifestyle Principles. “As we observe Paul’s life and teachings, especially 1 Corinthians 9, we see that he willingly laid aside ‘rights’ to his preferred lifestyle to be a more effective servant of Christ.” The context here is cross-cultural missions, but this is how we should be thinking and praying in all our interactions.

Why We Always Need More Books on Every Subject, HT to Challies. “‘Because we already have several good books on subject X, we do not need more books on subject X,’ the logic goes. I will push back on this logic for the following reasons below. You may not agree with all my reasons, but hopefully, they will deeper your appreciation for books.”

The Neurodivergent Believer, HT to Challies. “As believers, we acknowledge that God created each brain uniquely. The Apostle Paul describes this diversity within the body of Christ, emphasizing that each member has a distinct role (1 Cor. 12:12–27). Despite this diversity, being neurodivergent in a predominately neurotypical world can present unique challenges.”

Elisabeth Elliot The Secret is Christ in Me

The secret is Christ in me, not me in a different set of circumstances.
–Elisabeth Elliot

Laudable Linkage

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Laudable linkage

Due to a busy week and not much blog reading time, I have just a short but good list of reads to share:

An Unexpected Love Calls You to Rise and Follow. Though this was written for Valentine’s Day, I think it’s good for any time of year. I’m often wary of Biblical fiction, but I loved Michele’s look into what Abigail in the Old Testament might have been thinking and feeling during her marriage to a fool and her quick thinking in intercepting David.

The Moral Perfection of Christ. “They followed Him without question because no matter what His appearance, His beauty was unmistakable. He possessed every grace, every virtue, in perfect tension and balance. Not one of them was missing. Think of that. We’ve never seen what sheer perfection looks like in a person. Perfect symmetry between the inner and the outer. Perfect alignment of heart and character. It’s almost impossible to envision such perfection. But there it is in Jesus.”

Bible Study Leaders Must Be Flexible. “Leading real Bible studies means that the Bible comes into contact with real people, and the lives of real people are often messy and difficult. But these difficulties are not interruptions to our plans—this is what it means to lead people and help them apply the Bible in their lives.”

Eleven Expressions of Gastronomic Humility, HT to Challies. “Keeping up with our kids’ ever-shifting food preferences, on top of their health issues, has been a difficult dynamic of this season. We talk a lot about food at this stage of our family life.”

The Ones Who Cook, HT to Challies. “We admire our preachers, for they way they teach us God’s words. We look up to our worship leaders, who inspire us to praise. Or the leaders who teach or administrate or organize or make plain spaces beautiful. But I’d like to suggest that one of the greatest gifts that God gives a church are the people who cook.”

Love quote from Shakespeare

Love is not love which alters when it alteration finds. — Shakespeare

Laudable Linkage

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Here are some of the good posts seen this week:

How Do I Find the Main Point of a Psalm (or a larger passage of Scripture), HT to Knowable Word. John Piper likens understanding larger passages of Scripture to working a jigsaw puzzle. Great illustration.

How to Prepare for a Great Morning Routine. “I’ve had the unique privilege of helping thousands of Christians refine their own Christ-honoring morning routines. And there are certain patterns that show up again and again with those who are struggling to stick with a routine like this. They all boil down to one thing: Lack of preparation.”

Be a Woman Hidden in the Church. “We live in a culture captivated by the idea of ‘making a name for yourself.’ From pop culture celebrities to Christian influencers, the world around us seems to say that in order to make any real difference you first need to have a large sphere of influence and a certain number of followers. And your name on the cover of a book doesn’t hurt. This is not the path to significance that Jesus taught.”

What to Do When You Long for Encouragement. “When it comes to my own reactions to perceived slights, I’m inclined to bypass the Golden Rule and proceed straight to feeling sorry for myself.“

Why We Cannot Cast Them Aside. “As I’ve watched my precious mom deteriorate from the devastating effects of early onset Alzheimer’s, I’ve also had to face our world’s deeply entrenched beliefs about what gives people value.“

Repairing Old Books by Deconstructing Them, HT to Steve Laube. This is a ten-minute video about a woman who restores old books by taking them apart, repairing them, and putting them back together. I worked at the university library while in college. One lady there did book repair, but not as extensive as this. I found it fascinating.

True love

True love ennobles and dignifies the material labors of life; and homely services rendered for love’s sake have in them a poetry that is immortal. ~ Harriet Beecher Stowe

Review: Be Exultant

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Be Exultant: Wiersbe commentary on Psalms

In my current trek through the Bible, I’ve just finished the book of Psalms. I had not planned to end the book right before Thanksgiving, but I was glad it worked out that way.

Once again, I used Warren Wiersbe’s short “Be” commentary as a companion, along with the ESV Study Bible notes.

Since Psalms is the longest book of the Bible at 150 chapters, Wiersbe divided his commentary on the book into two parts. I reviewed the first one here: Be Worshipful (Psalms 1-89): Glorifying God for Who He Is. The second is Be Exultant (Psalms 90-150): Praising God for His Mighty Works.

As I said in the earlier review, the book of Psalms is Israel’s songbook. The passages cover Israel’s history from creation to the latest happenings of the day, their return after being exiled in Babylon for seventy years.

Though David wrote a majority of the psalms, various other authors contributed as well.

The writers composed in caves, in hiding, in their rooms, under persecution, in celebration.

Many of the psalms are deeply personal, yet benefit the whole congregation.

The psalms are deeply doctrinal, some prophesying of the Messiah to come, many quoted in the New Testament.

But many people value the psalms most for their wide range of emotion, from the highest praise and exaltation to the lowest depths of misery. The psalms give us many examples of someone pouring out their heart to God in confusion, sorrow, pain, or guilt, then reminding themselves of what they know to be true about God.

Here are some of the quotes from Wiersbe’s book that most stood out to me:

Life is brief, so Moses prayed, “Teach us.” Life is difficult, and he prayed, “Satisfy us.” His work at times seemed futile, so he prayed, “Establish the work of our hands.” God answered those prayers for Moses, and He will answer them for us. The future is your friend when Jesus is your Savior and Lord (p. 25, Kindle version).

It is better to suffer in the will of God than to invite trouble by disobeying God’s will (1 Peter 2: 18–25) (p. 26).

This hidden life of worship and communion makes possible the public life of obedience and service (p. 26).

To rely on our faith is to put faith in faith, but to rely on God’s faithfulness is to put faith in the Lord. Our assurance is in the Word of God and the God of the Word (p. 102).

The Word of God performs many wonderful ministries in the life of the devoted believer. It keeps us clean (v. 9), gives us joy (vv. 14, 111, 162), guides us (vv. 24, 33–35, 105), and establishes our values (vv. 11, 37, 72, 103, 127, 148, 162). The Word helps us to pray effectively (v. 58) and gives us hope (v. 49) and peace (v. 165) and freedom (vv. 45, 133) (p. 110).

What a precious treasure is the Word of God (vv. 14, 72, 127, 162; 61: 5)! It is like a deep mine filled with gold, silver, and precious gems, and we must take time to “dig” for these treasures (Prov. 2: 1–9; 3: 13–15; 8: 10–11; 1 Cor. 3: 9–23). A mere surface reading of Scripture will not put spiritual treasure into our hearts. Mining treasure is hard work, but it is joyful work when we “mine” the Bible, as the Spirit guides us into truth. Then, the Spirit helps us to “mint” the treasure so we can invest it in our lives (obedience) and in the lives of others (witness) (p. 131).

Wrong ideas about God will ultimately lead to wrong ideas about who we are and what we should do, and this leads to a wrong life on the wrong path toward the wrong destiny
(p. 193).

I’m thankful once again for Dr. Wiersbe’s insights.