Tag Archives: Christianity

Praying for the Lost Scripturally

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Photo courtesy of pixgood.com

Photo courtesy of pixgood.com

My late pastor used to frequently emphasize that we not let our praying fall into “Christian cliches,” but that we pray Scripturally. That doesn’t mean we used prayers or phrases in the Bible as magic words or a magical formula, but by seeing examples in the Bible of how and what to pray, we can know we’re praying in line with God’s will.

One night at the beginning of a prayer meeting, he mentioned noticing that there didn’t seem to be many instances in the Bible of Christians praying for unbelievers to become believers, though there were examples of their praying for a number of other things. This wasn’t his message for the night or anything he studied out: if he were preparing a sermon he would have developed the thought more fully before mentioning it. It was more just a thought that had occurred that day that he was throwing out there. Of course it’s certainly not wrong to pray for unbelievers. Paul said in Romans 10:1, “Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.” But my pastor encouraged us to think of Scriptural ways to pray for them. This is something I am going to be watching for the next time I read through the New Testament, but here are a few thoughts along this line.

1. We can pray for God to send someone to tell them of Jesus. In Matthew 9:37-38, Jesus said, “The harvest is plentiful, but the workers are few. Therefore beseech the Lord of the harvest to send out workers into His harvest.” That was something I prayed for my mother often. She was not open to talking to me about her spiritual condition, we lived 1,000 miles apart, and she was not inclined to go to church, so I prayed God would send someone across her path, perhaps a coworker, who would be a good testimony to her. At her funeral, where my former pastor presented the gospel clearly, I heard a number of “Amens” behind me and was astonished at the number of people who evidently knew the Lord there. I don’t know exactly how they were able to share with my mom, but I was touched at how God had answered that frequent prayer.

2. We can pray for their hearts to be “good ground.” In what we call the parable of the sower in Matthew 13, Jesus talks about various people’s hearts as ground that the seed of the Word is dropped into. It doesn’t take root and grow in some because it’s snatched away, in others because their heart is stony, in others because thorns choke it out. But the one with “good ground is he that heareth the word, and understandeth it; which also beareth fruit.” Though we’re not specifically instructed to pray this way, I’ve prayed at times for hearts of lost loved ones to become good ground, for the stones to be removed, the bedrock underneath to be broken up, the thorns to be kept back, so that the seed of the Word can take root and bring forth fruit. I think God does that in some by bringing circumstances into their lives to soften them and by bringing them under the sound of the Word that they reject at first, but which gradually breaks down the stoniness. I think apologetics ministries are most helpful here: I’ve seen these types of ministries as well as creation-based ministries scorned a bit because they’re not the gospel.  Most, however, include the gospel and I think they help make way for the gospel.

3. We can pray for God to draw them to Himself. John 6:44 says, “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.”

4. We can pray for the Word of God to have free course in their lives. 2 Thessalonians 3:1 says, “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you.” I love the term “free course” there – to me it conveys the idea of being unhindered.

I’ve also prayed that God would “open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me” (Acts 26:18). Though in that passage that’s not part of a prayer, it’s what God says He will do through Paul, I don’t think it is too much of a stretch to ask God to do the same through others. I’ve also prayed that people would realize that whatever they’re trusting in is not dependable and will not satisfy in the long run, or that whatever is keeping them from salvation is not worth it: though I can’t think of an instance in the Bible where that kind of thing is recorded as a prayer, I don’t think those are unbiblical prayers: I think they’re in keeping with the tenor of Scripture.

What do you think? Are these valid ways of praying for unbelievers? Do you have Biblical ways you pray for them?

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Ephesians 3:14-21

Camouflaging Dirt

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Photo courtesy of morguefile.com

Photo courtesy of morguefile.com

Years ago when my youngest was still a baby and we were moving to another state, a house we looked at had all white cabinets, flooring, and appliances in the kitchen. I thought to myself, “This will never work with three boys.” But that is the house we ended up buying, and a funny thing happened. Because everything was white. I noticed streaks and smudges right away and cleaned them up as I noticed them. That kitchen was probably cleaner than any of my kitchens with darker floors and wooden cabinets mainly because I don’t notice dirt and smears against the wood as easily as against white. I was shocked recently to open a wooden cabinet door and notice when the light hit it just right that it was covered in dust that I had been totally unaware of. Sometimes I think I have dusted the wooden end tables or swept the parquet floor thoroughly — until the sunlight comes through the windows at just the right angle, and then I see spots I missed.

We used to have stovetops that had metal (aluminum, I think) removable burner pans that would catch all the gunk and spills, which would then get encrusted and hardened with the heat from cooking. I tried to keep on top of the spills, but eventually I had to do something with the burner pans. When I could find cheap replacements, I’d just buy those and toss the old ones. When the replacements got too expensive, I came across a tip to put the burner pans in a big pan of water with some baking soda, bring it to a boil, and then just let them sit in the hot water for a while. Somehow that did make them easier to clean even the caked-on stuff. But it was tedious. My stovetop now is totally while and doesn’t have removable burner pans, so, because the spills are more obvious, I clean them as I go and rarely have to do a major cleaning there.

Sometimes when we’re looking for furniture, appliances, or flooring, we want something that doesn’t show dirt. I still think that way in some areas. I wouldn’t want a totally black or white car: the black shows up pollen and dust, the white shows up everything else.

But I’ve come to prefer white in a kitchen, partially because it makes the room lighter, brighter, and more open and airy, but also because I like to be able to see and keep on top of the dirty stuff rather than wonder what I am going to discover with a closer look.

One church we were in had flooring in the kitchen/fellowship area that looked dirty all the time. It wasn’t unclean: it was just that the color and pattern made it look grimy. Recently we went looking for flooring for our bathroom, which came with carpeting, which is gross in a bathroom. A lot of the vinyl flooring we looked at had the same feature: a swirly pattern looked to me like smudges, and dots looked like something had spilled that needed to be cleaned up. I guess the designers figured that’s one way to hide dirtiness: camouflage it so it always looks dirty anyway.

And then sometimes we can’t see dirt when our eyesight fails. I was cleaning a windowsill recently and thought I was done until I put on my reading glasses, and then the windowsill didn’t look very clean at all. One of the signs of my mother-in-law’s aging was that she didn’t see things that weren’t clean. She had always been very industrious, but the older she got, the more we found areas that were sticky or covered in dog hair that she would have clean if she had realized, but she just didn’t see it.

I’ve often thought, when I see sunlight showing up the dust I missed, that I should probably dust or sweep at that time of day so I can see better and do a better job in that light. I’ve also thought that it was a good analogy of the need to shine the light of God’s Word on my life. Everything may look okay to me, but my spiritual sight may need adjustment. My human dimness may have camouflaged an unkind thought as justifiable or missed a selfish motive. And I need to compare myself not to my fellow creatures with their own smudges, but to the blazing holiness of the Son of God. Why would we do that when none of us can come close at all, when we look so shabby and dingy in that light? Because that’s the best way to see what needs to be taken care of. And instead of fearing to come to that light, we can have confidence that “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9) and we can have assurance that we can “come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

One of our sons, when he was very little, used to have a hard time admitting he had done anything wrong. Often we took him to Proverbs 28:13: “Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.” “If we say that we have no sin, we deceive ourselves” (I John 1:8a). As long as we cover, camouflage, excuse, or miss seeing our sins, faults, and flaws, we’re stuck with them. But if we see, acknowledge, confess our sins to the Lord and forsake them, He will cleanse us.

Sometimes when we discover a mess we had missed, we can be discouraged at the work needed to clean it up. Sometimes when I start to clean one area, I notice five others that need work, and it can be discouraging. But spiritually, Jesus has done all the work. He took all of our sin and all of God’s wrath towards it on Himself on the cross. When we believe on Him, our sinfulness is exchanged for His righteousness. Though we still have to battle sin in this life, we can be cleansed, and in heaven we’re given white robes, the Bible says. I sometimes joke that I can’t wear white til I get to heaven because of my propensity to spill or brush against something messy and end up with a spotted garment. What a joy it will be in that day to have sin totally removed so it can’t touch us any more. But what a joy in our day that though our “sins be as scarlet, they shall be as white as snow” (Isaiah 1:18).

Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting. Psalm 139: 23-24

Create in me a clean heart, O God; and renew a right spirit within me. Psalm 51:10

Laudable Linkage

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Here are some noteworthy reads from the last couple of weeks:

Shine Like Stars: Give and Rejoice {Philippians 2:17-18}. What it means for our lives to be poured like like a drink offering. Hit me right where and when I needed it.

10 Things We Don’t Want Our Kids to Learn From Church.

What these ladies did to turn a friend’s day around, and what they received in return. Loved this!

Why Can’t Christians Intelligently Discuss Current Events. “I suspect that by yelling so loudly about nearly everything, we’re obscuring the big thing (Matt. 12:36).”

Responding to the Increasingly Short Shelf-Life of Worship songs, HT to Challies. Songleaders/music pastors/worship leaders have an abundance of songs to choose from, and being able to project the words for all to see enables us to sing more than just what’s in the hymnbook. That’s good in many ways but complicates things in other ways. Though this was written to song leaders and such, it helped me to see what  big job it is to choose songs from the multitude we have available. I especially appreciated his caveat that some songs are for just a season. It used to bother me that we heard some songs often for a while and then not at all – kind of like a current “hit” – but then I realized that even the older hymn-writers wrote many songs that we know nothing about now, so that must have happened then, too.

This is a  neat overview of the Bible for kids, showing how it all points to Christ:

https://vimeo.com/123430346

Have a good weekend!

When the message isn’t for me

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Courtesy offreedigitalphotos.net

Courtesy of freedigitalphotos.net

A week or two ago I came across a blog post that got me to thinking about how we respond when a meeting, church service, or even a Bible passage seems to apply to someone other than myself. When there is an ordination service or a Mother’s or Father’s Day message or children’s program, do I skip them because I am not a part of any of that?

I don’t think so. Here’s why:

1. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” II Timothy 3:16-17. It is all profitable for me in some way even if the particular passage doesn’t seem to apply to me.

Some years ago the pastor of the church where we were at the time read a few verses from Exodus with instruction about oxen. He asked, “Do any of you own an ox?” No one raised their hands.

He then asked, “How many of you have even seen an ox?” One or two raised their hands.

“So,” he said, “We should just turn the page and skip this passage, right?” No, we didn’t think so, but what do we do with that passage?

He then brought out several applications from the passage. For instance, someone who owned an ox that was known for trying to push people with its horn was more liable if it injured someone. So if we have, say, a dog with a tendency to bite, we are even more responsible to keep it from people it could hurt. Or, to apply it further, if our tail lights are out on our car, we’re liable if someone crashes into us because they didn’t know we were stopped or slowing down to turn, so it behooves us to keep up with those things.

2. It helps us understand our brothers and sisters in the Lord. I may not be a pastor or a husband or a mother, but the passages that talk about them help me understand their roles, not so I can form a checklist and note when they’re not getting it right, but so that I can pray for them, understand their problems, needs, and temptations, and encourage them. The Bible says the church is the body or Christ, and “If one member suffers, all suffer together; if one member is honored, all rejoice together.” (I Corinthians 12:26).

3. Their position is under attack. Satan is not omnipresent, but he does get around, and he seeks to undermine everything God calls good. Any role or function within the church, home, or family as designed by God is under attack in some way or another. The blog post I mentioned at the beginning was complaining, in part, that the focus on married women and mothers in some women’s ministries left single ladies out. I do think that is a valid point: not all women are called to be married, not all mothers are able to stay home, and we need to find ways to minister to the whole scope of womanhood. However, there are particular ways marriage and motherhood are being particularly attacked and undermined in the world today, so we need to help support those roles.

4. I can learn something that applies to me even though the particular focus of the passage or sermon is for someone else. Loving one another as Christ loved the church is something that applies to us all, not just husbands, so I can take an illustration that may be particularly about husbands and learn something I need in loving others. Years ago in college we were encouraged to read a particular book about leadership which I gleaned a lot from even though I was not a leader at the time (and still don’t naturally feel inclined to be now).

This is not to say that I should attend every focus group within the church since we’re all part of the body of Christ. Some of those were created to handle specific concerns in a smaller group setting. But when a Bible passage or sermon or ladies’ meeting seems to apply to someone else, there is still much I can learn and benefit from if I have ears to hear and a heart to receive.

Laudable Linkage and a Jan Karon Video

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I didn’t do one of these last week because I only had two or three – and now this week I have several. That’s how it goes sometimes. But here is some noteworthy reading found in the last couple of weeks:

Moms Need Theology Too. Excellent. Not just for moms.

Adding to Our Faith? Good study of what 2 Peter 1:5 means when it talks about things we need to add to our faith.

5 Things People Blame the Church For – But Shouldn’t.

A Good [Wo]man is Easy to Find. Excellent piece about finding a mentor.

From Lesbianism to Complementarianism – one woman’s testimony.

Dear Gay Community: Your Kids Are Hurting. From the daughter of a gay couple.

An 11-Year-Old Boy’s Open Letter to Sports Illustrated.

Nancy Leigh DeMoss’s Advice to Young Writers and Speakers.

Solid Food for Little Ones. A list of books for young children that teach about God. Keeping in mind for future reference when my little grandson gets older.

Remember Card Catalogs? As a former librarian and avid reader, I loved this piece about people who take the old cards from library card catalogs and illustrate them.

I thought this was really cool. With a nerdy family who loves the Marvel universe films, Iron Man being one on them, I loved this video of Robert Downey, Jr. (aka Iron Man) delivering a bionic arm to a boy who has only a partially developed right arm.

And for Jan Karon fans, I saw on her Facebook page this announcement about her newest book coming out this fall!

I loved hearing her talk and watching her expressiveness! I also saw this post on her Facebook page saying that there might be a movie about Mitford and asking for suggestions about who should play which part. I hope if this comes to pass that they let her have creative control. I have mixed feelings – I love the books and would definitely see any film made from them, but I’m not sure I’d want any images other than the ones in my head. 🙂 But we’ll see.

Happy Saturday!

Book Review: The Pursuit of God

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Pursuit-of-GodI had not originally planned to reread The Pursuit of God by A. W. Tozer for Carrie‘s Reading to Know Classics Book Club, this month because I thought I had read it just last year. When I actually checked, however, what I had read last year was Tozer’s The Knowledge of the Holy. (Good thing I don’t rely much on my memory. 🙂 ) It had been years since I had read The Pursuit of God and I couldn’t remember much about it, so I decided to delve into it again. And I am glad I did.

In his preface, Tozer expresses concern that though there are good Bible teachers teaching vital right doctrine and the fundamentals of the faith, they seem “strangely unaware that in their ministry there is no manifest Presence,” that “God’s children [are] starving while actually seated at the Father’s table,” that “there may be a right opinion of God without either love or…right temper toward Him (pp. 8-9). “The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His Presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts” (p. 10). This book is his “modest attempt to aid God’s hungry children so to find Him” (p. 10).

The ten chapters explore different aspects or pursuing God. I had thought about jotting a few notes about each chapter as I finished and wish I had now.

The first chapter, “Following Hard After God,” reminds us that our pursuit of God is preceded by His pursuit of us. Jesus said, “No man can come to me, except the Father which hath sent me draw him” (John 6:44a).  “The impulse to pursue God originates with God, but the outworking of that impulse is our following hard after Him” (p. 12). “We Christians are in real danger of losing God amid the wonders of His Word. We have almost forgotten that God is a person and, as such, can be cultivated as any person can” (p. 13). We still pursue Him even after we first find Him, as Moses and David and others did. “Complacency is a deadly foe of all spiritual growth. Acute desire must be present” (p. 17). One of my all-time favorite quotes closes this chapter:

O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, ‘Rise up my love, my fair one, and come away.’ Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long (p. 20).

The second chapter. “The Blessedness of Possessing Nothing,” according to the introduction “reflected his desperate struggle to turn his only daughter over to God” (p. 7). He begins by acknowledging that all good gifts come from God, but we have a tendency to grasp them for ourselves and even elevate them in our hearts rather than Him. Jesus said, “If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever shall lose his life for my sake shall find it.” In our pursuit of God, we need to come to a place of “having nothing, and yet possessing all things” (II Corinthians 6:10b), holding all things, as some have said, with an open hand, remembering that they are His to do with as He will.

We are often hindered from giving up our treasures to the Lord out of fear for their safety; this is especially true when those treasures are loved relatives and friends. But we need have no such fears. Our Lord came not to destroy but to save. Everything is safe which we commit to Him, and nothing is really safe which is not so committed.

Our gifts and talents should also be turned over to Him. They should be recognized for what they are, God’s loan to us, and should never be considered in any sense our own. We have no more right to claim credit for special abilities than for blue eyes or strong muscles. “For who maketh thee to differ from another? and what hast thou that thou didst not receive?”

Since these truths must be learned by experience and not just as facts, sooner or later God will bring every one of His children through such a test as Abraham underwent with Isaac. Though the struggle is immense, when all is yielded to God, blessedness follows.

Chapter 3 speaks of removing the veil of self-life (“self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them”) which hinders our following God and our need of renunciating it. Chapter 4 talks about the reality of the invisible world and our need to set our hearts on unseen and eternal realities. Chapter 5 excellently explains the difference between pantheism (the mistaken thought that God is in everything) and God’s immanence, which means that God is everywhere. Since God is everywhere and wants to manifest Himself to people, “Why do some persons ‘find’ God in a way that others do not? Why does God manifest His Presence to some and let multitudes of others struggle along in the half-light of imperfect Christian experience?” (p. 67).

I venture to suggest that the one vital quality which they had in common was spiritual receptivity. Something in them was open to heaven, something which urged them Godward. Without attempting anything like a profound analysis I shall say simply that they had spiritual awareness and that they went on to cultivate it until it became the biggest thing in their lives. They differed from the average person in that when they felt the inward longing they did something about it. They acquired the lifelong habit of spiritual response. They were not disobedient to the heavenly vision. As David put it neatly, “When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek” (p. 67).

Receptivity is not a single thing; it is a compound rather, a blending of several elements within the soul. It is an affinity for, a bent toward, a sympathetic response to, a desire to have. From this it may be gathered that it can be present in degrees, that we may have little or more or less, depending upon the individual. It may be increased by exercise or destroyed by neglect. It is not a sovereign and irresistible force which comes upon us as a seizure from above. It is a gift of God, indeed, but one which must be recognized and cultivated as any other gift if it is to realize the purpose for which it was given (pp. 68-69).

He then reminds that this takes time, something our instant and push-button generation needs to reminds ourselves of. “And always He is trying to get our attention, to reveal Himself to us, to communicate with us. We have within us the ability to know Him if we will but respond to His overtures. (And this we call pursuing God!) We will know Him in increasing degree as our receptivity becomes more perfect by faith and love and practice” (p. 71).

Chapter 6 explores the ways God speaks to us. Chapter 7, “The Gaze of the Soul,” perhaps my favorite, is about faith: not so much a definition as a study of how it works, what it looks like.

In the New Testament this important bit of history [Numbers 21:4-9] is interpreted for us by no less an authority than our Lord Jesus Christ Himself. He is explaining to His hearers how they may be saved. He tells them that it is by believing. Then to make it clear He refers to this incident in the Book of Numbers. “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life” (John 3:14-15).

Our plain man in reading this would make an important discovery. He would notice that “look” and “believe” were synonymous terms. “Looking” on the Old Testament serpent is identical with “believing” on the New Testament Christ. That is, the looking and the believing are the same thing. And he would understand that while Israel looked with their external eyes, believing is done with the heart. I think he would conclude that faith is the gaze of a soul upon a saving God. (pp. 88-89).

I made a note in my book that that is perhaps one reason why God often puts us in situations where we must look to Him, not just for salvation but for our everyday lives as well. “The man who has struggled to purify himself and has had nothing but repeated failures will experience real relief when he stops tinkering with his soul and looks away to the perfect One. While he looks at Christ the very things he has so long been trying to do will be getting done within him. It will be God working in him to will and to do” (p. 91).

“Neither does place matter in this blessed work of believing God. Lift your heart and let it rest upon Jesus and you are instantly in a sanctuary though it be a Pullman berth or a factory or a kitchen. You can see God from anywhere if your mind is set to love and obey Him” (pp. 94-95).

Another of my all-time favorite quotes is from this chapter:

Someone may fear that we are magnifying private religion out of all proportion, that the “us” of the New Testament is being displaced by a selfish “I.” Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshippers met together, each one looking away to Christ, are in heart nearer to each other than they could possibly be were they to become “unity” conscious and turn their eyes away from God to strive for closer fellowship. Social religion is perfected when private religion is purified. The body becomes stronger as its members become healthier. The whole Church of God gains when the members that compose it begin to seek a better and a higher life (p. 96).

This is refreshing to me because there is such an emphasis on community today – a needed emphasis, but we can always get unbalanced one way or another. I don’t hear as much these days about being individually “tuned” to the Lord as I used to, yet without that, we’re not going to be of much use to each other when we do come together in community. But if each individual member is growing closer to the Lord and more like Christ, then we’ll become closer to and more unified with each other.

In chapter 8, “Restoring the Creator-Creature Relation, I have far too many places marked to reproduce here, and chapter 9, “Meekness and Rest,” contains another favorite and piercing quote:

The labor of self-love is a heavy one indeed. Think for yourself whether much of your sorrow has not arisen from someone speaking slightingly of you. As long as you set yourself up as a little god to which you must be loyal there will be those who will delight to offer affront to your idol. How then can you hope to have inward peace? The heart’s fierce effort to protect itself from every slight, to shield its touchy honor from the bad opinion of friend and enemy, will never let the mind have rest. Continue this fight through the years and the burden will become intolerable. Yet the sons of earth are carrying this burden continually, challenging every word spoken against them, cringing under every criticism, smarting under each fancied slight, tossing sleepless if another is preferred before them.

Such a burden as this is not necessary to bear. Jesus calls us to His rest, and meekness is His method (p. 112).

Chapter 10, “The Sacrament of Living,” talks about what it means to truly “do all to the glory of God” – not just spiritual exercises, but everyday life.

The “layman” need never think of his humbler task as being inferior to that of his minister. Let every man abide in the calling wherein he is called and his work will be as sacred as the work of the ministry. It is not what a man does that determines whether his work is sacred or secular, it is why he does it. The motive is everything. Let a man sanctify the Lord God in his heart and he can thereafter do no common act. All he does is good and acceptable to God through Jesus Christ. For such a man, living itself will be sacramental and the whole world a sanctuary. His entire life will be a priestly ministration. As he performs his never so simple task he will hear the voice of the seraphim saying, “Holy, Holy, Holy, is the Lord of hosts: the whole earth is full of his glory” (p. 127).

I echo Tozer’s closing prayer in the book” “I beseech Thee so for to cleanse the intent of mine heart with the unspeakable gift of Thy grace, that I may perfectly love Thee and worthily praise Thee” (p. 128).

I hope you’ll forgive the lengthiness of this review. I was just thinking recently, in wondering how to cultivate time for other writing, whether to make shorter work of the book reviews I write, especially since they don’t seem to be viewed as much as other blog posts. But I write them not just for blog readers, but also as a reminder to myself not only as I go through a book but also as I look back on it in the future.

There is good reason this book is a Christian classic, and I heartily recommend it to you. I am sure I will revisit it again a number of times in the future. At the moment it is 99 cents for the Kindle and free online at Project Gutenberg, and of course it is available as a paper and ink or audiobook as well.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Is it nice to call someone a false prophet or a false teacher?

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Caution

I don’t know whether it’s nice. But sometimes it is necessary, and oftentimes it is the most loving thing one can do.

The Bible has some pretty serious things to say about false prophets and false teachers:

Jesus said, “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” Matthew 7:15

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. II Peter 2:1-3

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. I John 4:1

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed. Galatians 1:6-9

If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. Deuteronomy 13:1-4

I don’t recall seeing in Scripture anything along the lines of “He doesn’t speak the truth, but he is very kind…or gives food to the poor…or has such a nice family…” or whatever. For one thing, those “good works” don’t give anyone points with God. For another, the falsehood is such an important issue that it trumps whatever else the person might be doing.

And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. II Corinthians 11:12-15, ESV.

I’m not talking about every little thing people can disagree about in the Bible. People can have different views of baptism, church government, election and free will, the best Bible versions, standards of modesty, etc., and still each love God and teach the major truths of the Bible. While all of these are important and we should study the Scripture to be fully persuaded in our own minds, the Bible also teaches that people can have different convictions and should be able to still get along. I think as modern day Christians we have spent way too much time fighting amongst brethren on these things and have gotten sidetracked from the bigger picture of sharing God’s Word and making disciples (for Him, not for our views).

But there are majors issues – the fundamentals, if you will – truths that to deny would be to deny Christ and mislead people into tragedy: who God is, how a person can be rightly related to Him, the Deity of Christ, the inspiration and verity of the Bible, the death, burial, and resurrection of Christ, among others. When a person is wrong on these, I believe it is harmful to dwell only on the “good” he seems to be doing without warning people of his falsehoods. We don’t want to do anything to give credence to his message. That’s why I said earlier that calling a false prophet or teacher what he is can be the most loving thing you can do if it keeps someone from blindly following him into error.

I don’t think that means we have to set up web sites as false teacher watchdogs. I have come across a few like that, and though I am sure the owners meant well, the sites I have seen come across as harsh and unbalanced.

I also don’t think it means that if someone said they read a book or listened to a message from someone we would consider to be a false teacher, that we have to “pounce” on them and rip the teacher to shreds. We should be kind and compassionate with the person we’re speaking to, and part of that may be acknowledging that the person they are listening to might have some good points. We can prayerfully continue and bring biblical truth to bear in the conversation. If a person is really entrenched, we may need to just deal with one aspect at a time.

Jude 1:3 says, “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” We are called to contend for the faith. Many of the epistles do just that in dealing with falsehoods making the rounds, even to the point of naming names. Interestingly, I had this started this post last week and saved it, and then last Sunday our Sunday School teacher started teaching from Jude. He said the Greek word for “contend” is used only one time in the Bible, and that is in this passage, and it has the idea of an athlete pouring everything into competing and winning with total commitment. Ephesians 5:11 goes on to say, “And have no fellowship with the unfruitful works of darkness, but rather reprove them.”

Besides contending for the faith, we need to clearly separate from false teaching.  Romans 16:17-18 says, “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned ; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” 2 John 1:9-11 says, “Whosoever transgresseth , and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any * unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.”

Considering the above, when I quote someone or review a book, if I have some minor issues I might say something like, “I don’t agree with everything he said but I think there are good things to be gleaned from the book.” But if the author is wrong on the major issues, I can’t leave at “I disagree with some things he says”: I feel I must warn my own readers about this person’s falsehoods. Then if they want to go on and read the book, that is up to them, but at least they’ll know to compare what was written with what the Bible teaches (something we should be doing anyway.)

Warning of false teaching is one way we can we can contend for truth; we also need to be sharing truth proactively, as the Biblical writers did as well. Some years ago when David Koresh was in the news, I was astonished to hear an interview with one of his disciples commenting on his knowledge of the Bible. That person had to have had an amazing lack of previous Bible teaching or reading to think a thing like that. That’s one reason, among many others, that I have a passion to get people into the Word of God for themselves: it teaches us to know Him and His truth, helps us grow in Him, and keeps us from being deceived by false teachers who would lead us astray.

While we don’t need to set ourselves up as the False Teaching Police and become consumed with ferreting out falsehoods, we should be in the Word of God enough to recognize when we come across false teaching of it and be able to articulate the truth. It may be one thing that makes a difference in the hearts of those who hear us.

 

Book Review: Out of a Far Country: A Gay Son’s Journey to God. A Broken Mother’s Search for Hope

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Far CountryI’ve been wanting to read Out of a Far Country: A Gay Son’s Journey to God. A Broken Mother’s Search for Hope by Christopher and Angela Yuan ever since seeing it recommended by Tim Challies, and I am glad to have finally done so. I’m predicting it will be one of my top ten books of the year.

Christopher and Angela take turns with the chapters, describing events from their different points of view. They open the book with Chris’s coming out to his parents that he was gay. Angela did not object on Biblical grounds: she was an atheist who hated Christians. I don’t think the book ever explains just why she was against his homosexuality, except that they had hoped he would follow in his father’s footsteps and become a dentist, and patients would probably avoid a dentist who had the potential to be HIV positive. Maybe it just didn’t fit in with her idea of a perfect family, but it was devastating to her.

Angela had come from an unhappy home and had put great stock into having a good family. But over the years her husband grew cold and distant, her oldest son rebelled, and now Christopher was going in a direction completely unacceptable to her.  She gave him an ultimatum between his family and his homosexuality, and, believing he had no choice in his orientation, he left home to be with friends who would accept him as he was. Angela crumpled to the ground in despair, feeling she had nothing left to live for. She made plans to end her own life, but wanted to talk to a minister first. Though he was kind, nothing really changed in her heart. He gave her a booklet which she later read, and her eyes were opened to the truth that her lifelong desire for belonging could be fulfilled in belonging to God. It was even a relief to know and admit that she was a sinner, that though she was far from perfect, God still loved her. “I had not been seeking God, but I was found by him” (p. 19).

Chris, for his part, was glad to get away from the “Chinese-mother guilt-trip drama” (p. 8). Coming out to one’s parents and the inevitable negative reaction was a rite of passage among his friends. He finally felt free to live as he wanted to. He “started going to gay clubs and began tending bar” (p. 23) at night while attending dental school during the day. Eventually the party scene took over his life. While feeling low after a broken relationship, he accepted someone’s offer of the drug Ecstasy, and within a very short time started selling drugs to support his own habit, then became a popular and leading seller in his area and even across the country. His schooling suffered to the point that he was eventually expelled, but it no longer mattered since he was making money hand over fist and enjoying life and popularity.

Until he was arrested.

During this time Angela had been growing in her own faith and her husband Leon had come to the Lord as well. At first she tried various things to get through to Chris but finally realized that she could not “fix” him. She could only fast, pray, show him love, and not shield him from the consequences of his actions. She and her husband did not intervene when Chris was threatened with expulsion from school and after he was arrested asked the judge to give him a sentence just long enough to bring him to God. Once after reading Psalm 46:1, “Be still, and know that I am God,” she knew “as hard as it was, I knew I had to quit striving and trying to make things work my way. But rather, I had to let God do things his way and in his timing” (p. 73). “It may have just been easier for us to give up on our son, but God said, Wait! He gave us faith to hope against all the evidence we saw and to trust he had a plan, Leon and I committed to focus not on hopelessness but on the promises of God” (p. 109). She “prayed specifically that God would do whatever it took to bring our son to him — not to us, not out of drugs, not out of homosexuality…but to the Father” (p. 159).

With Christopher’s arrest, his popularity vanished. None of his “friends” wanted any more to do with him. One day in prison, he saw a Gideon’s New Testament on top of some trash, and he took it back to his cell and began to read mainly just as a way to pass the time. Over time, both with reading the Bible on his own and studying it with others, Chris came to believe on Christ.

Being in prison had taken care of getting Chris off drugs and out of the party scene, and he came to admit they were both wrong and he needed to stay away from them once he got out. When he talked with a chaplain about his homosexuality, he was told that the Bible did not condemn homosexuality and gave Chris a book explaining that view. That sounded wonderful to Chris, but as he read the book and then studied the Bible, he felt the book did not line up with what the Bible taught. He did discover that in “Leviticus 18:22 and 20:13 — passages normally used to condemns gays and lesbians…God didn’t call lesbians and gay men abominations. He called it an abomination. What God condemned was the act, not the person. For so long, I had gotten the message from the Christian protestors at gay-pride parades that the God of the Bible hated people like me, because we were abominations. But after reading these passages, I saw that God didn’t hate me; nor was he condemning me to an inescapable destiny of torment. But rather, it was the sex he condemned, and yet he still wanted an intimate relationship with me” (p. 186). Being gay had been a major part of his identity, but as he continued to study the Scriptures, he “began to ask myself a different question: Who am I apart from my sexuality?” (p. 187). He details his thought processes and conclusions in a chapter called “Holy Sexuality.” One conclusion was:

God’s faithfulness is proved not by the elimination of hardships but by carrying us through them. Change is not the absence of struggles; change is the freedom to choose holiness in the midst of our struggles. I realized that the ultimate issue has to be that I yearn after God in total surrender and complete obedience (pp. 168-169).

This book touched me on so many levels. What a joy to see the journey of how God brought both Christopher and his parents to Himself.

Christopher’s testimony from a documentary is here:

You can read more of Christopher’s life and ministry at his web site, www.christopheryuan.com.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

 

 

Laudable Linkage

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Forgive me for blogging about mostly books the last couple of weeks. I just happened to have finished several at once (a couple were really short), plus it has been a busy time, and somehow book reviews are easier for me to do than other posts where I am thinking through something. I do have a couple of the latter percolating on the back burner and hope to be able to finish them soon. Meanwhile, here is some interesting reading I’ve come across the last couple of weeks:

The Danger of Pet Sins.

Busy Bible Reading.

The Way Pinterest Makes Us Feel.

Two Ways to Ruin Your Relationship With the Giver. We hear a lot about the first one, but the second one is a problem, too.

11 Ways Mothers Change the World.

Why You Should Think Twice Before Badmouthing Obama. I am not a fan of the man but I cringe to see Christians calling him names when we are called to honor our authorities, even when we disagree with them.

Spurgeon on Christians Who Rail Against the Times.

Some of you might echo this sentiment:

praying for snow

And finally, it is that time of year again…

Princess Bide daylight-savings-time

Some of you might recognize the character and the take-off from a quote in The Princess Bride. 🙂 I do feel that way about Daylight Savings Time, though! And it seems earlier this year. Don’t forget to turn your clocks ahead tonight.

Two Books: I Deserve a Donut and Taste For Truth

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DonutI first became aware of I Deserve a Donut (And Other Lies That Make You Eat) by Barb Raveling through my friend Kim. It originally started out as a list of questions and Bible verses Barb put together for her own use. When she shared some of it with a group of teenagers she was teaching, one suggested it should be an iPhone app. Since she had a son who created iPhone apps for a living, he helped her to do that. Then, realizing that not everyone has an iPhone, she put these truths into book form, both paperback and digital.

The study is based on Romans 12:2: “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” The book is divided up into reasons – or lies – that cause us to eat and different emotions that can lead us to eat. For example, under the first section are categories like Entitlement eating (“I deserve this”), Garbage Disposal Eating (“I don’t want this to go to waste”), Good Food Eating (“That looks good. I should eat it.”), and Social Eating (“She’s eating. I should eat.”) The next section lists just about every emotion that could lead you to eating, with the understanding that the problem there is not just eating for the wrong reasons, but dealing with the underlying emotions as well.

Then, after you look up whatever situation or emotion is causing you to want to eat, you’ll find a series of questions concerning that situation or emotion, a list of Bible verses, and some tips. For example, a couple of questions under Entitlement Eating are “What do you feel like eating? Why do you feel like you have a right to eat in this particular situation? Do you think God would agree with your outlook?” plus six more. There are about six Bible verses listed, among them Philippians 4:11: “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.” There are about five short paragraphs of tips, including:

The best way to break free from entitlement eating is to adopt a biblical perspective of life. God never said, “You deserve the good life, and of course you have a right to eat.” Instead, He said, “If you want to follow me, you have to be willing to give up everything.”

TasteOfTruthTaste For Truth: A 30 Day Weight Loss Bible Study by Barb Raveling was one I saw recently again at my friend Kim‘s blog, and it works hand-in-glove with I Deserve a Donut (which is why I wanted to review them together.) They overlap a bit, but that is not a problem because renewing one’s mind takes place daily, reminding ourselves over and over of God’s truth, especially in response to the wrong thinking we’re prone to.

The first chapter talks about our part in making changes. I have the tendency to just ask God to change my thinking, which is necessary, but that’s just the starting place, not the stopping place. He has given us specific instructions, such as in II Corinthians 10:3-5 about casting down imaginations and bringing our thoughts into obedience to Christ, in John 8:31-32 about continuing in His Word, and of course Romans 12:2. One of my favorite quotes from the book comes from this section:

“The Greek word for abide used in John 8: 31-32 and John 15: 4-5 is the same word that’s used for living in a house. The idea is that we don’t just visit the Word for 10 minutes a day. We live in the Word. Meditate on it. Chew on it as we walk through the day. Let it fill us and change the way we think about life. Let it fill us and change the way we think about our habits. And even let it fill us and change the way we think about ourselves” (pg. 11).

The rest of the chapters are Bible studies with a place to answer questions about various topics related to breaking control of the hold eating has on us, such as “I Hate Boundaries,” “The Anatomy of a Habit,” Is Overeating a Sin?,” “When You’re Not Losing Weight,” and “I. Need. Chocolate.”

Here are a few more quotes that stood out to me:

God is not all about “do what you want when you want.” On the contrary, God is all about “love me with all your heart, soul, mind, and strength.” One of the ways we love Him well is to hold His gifts with open hands, willing to give them up if they get in the way of loving Him (pp. 12-13).

(After discussing how a fence keeps children safe in a yard even though it limits them) That doesn’t mean the fence is bad. On the contrary, the fence makes their lives better because it protects them from harm. The same is true for us. Lifelong boundaries in the area of food make our lives better because they keep us safe. Yes, they cramp our style, but you know what? Our style needs to be cramped because there are consequences to eating what we want when we want (p. 13).

In many ways it’s like a home improvement project: You don’t know what you’re getting into. You uncover problems you didn’t know you had. You have to make multiple calls to your friend, the Carpenter, for help. And it usually takes longer than you think it will take (p. 61).

The renewing of the mind, like a home improvement project, is a taking off and putting on. You take off the old self. You put on the new self. You takes off the lies. You put on the truth. You take off a cultural perspective. You put on a Biblical perspective. You take off what you learned growing up. You put on what you learned in the Bible (p. 61).

Unfortunately, it will take more than one conversation to unlearn the lies we learned growing up. We learned those lies situation by situation, and I am afraid we’ll have to unlearn them the same way (p. 62).

I found both of these books very helpful and very convicting. I appreciate Barb’s matter-of-fact style. She assures that our thinking can and will change over time as we renew our minds, though the same temptations can come up again any time and we need to keep bringing our thoughts captive to God’s truth.

My friend Kim is taking the study very slowly, taking more than one day for each lesson so as to savor and steep in the truths there. That is probably the better way to go. I tended to get to the end of one lesson, see the title of the next one, and think, “Oh! I need that, too,” and I’d sometimes do two in a day – maybe even three on a few days. But I knew that no matter how slowly or quickly I went through the lessons, I was still going to have to go over and over them once I finished. Sometimes I tend to get to the end of a book, or even a word study like some I have done on anger and fear, and think, “There! Done!” But going through those truths once doesn’t renew our minds: we need to bring them to bear on our thinking often.

Barb has applied this same process of questions and Bible verses to other areas of her life, particularly procrastination. I am thinking of doing the same – just this morning I was struggling with a particular area of thinking and reminding myself of God’s truth pertaining to the matter, and thought I should probably write these out both for my own instruction and to have them as a ready reference next time it comes up.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)