I mentioned in my end-of-July post that I forgot my blogging anniversary until WordPress sent me a reminder. It’s been fifteen years!
Often in the past I’ve done something special to observe my blogiversary. Since it caught me off guard this year, I didn’t have anything prepared.
I had been pondering ways to bring some of old posts back to the forefront, since they were published before I knew some of you. Then, voila! The idea came to list fifteen of my favorite blog posts to commemorate my fifteenth year of blogging. There won’t be one from each year—that would have taken too much time to search out. But these were either fun to write or were special to me in some way.
So here we go, in no particular order:
Coping when a husband is away. This is my top-viewed post of all time. I had no idea it would touch such a chord. My husband had to travel heavily for at least half, maybe as much as two-thirds of our 41-year marriage. Though I didn’t like it, I am thankful God used what He taught me to help others.
4. My Ebenezers. In 1 Samuel 7:12: “Samuel took a stone . . . and called its name Ebenezer; for he said, ‘Till now the Lord has helped us.’” “Ebenezer” means “stone of help.” In this post, I listed some of my verbal “Ebenzers,” commemorations of the Lord’s special help in my life.
8. The Back Burner. The stuff on the back burner is all the more flavorful for its time sitting and simmering. So with the things in our lives we have to set on the back burner: they’ll be all the better for the wait.
15. Myths and Maxims of Ministry gleaned over many years. Myth #1: “Since this is being done for the Lord, everything should go smoothly.” Nope!
These are the posts that floated to mind. If I had actually searched every year’s posts, I might have had a different list. But there’s probably a reason these are the ones that came to mind.
As you’ve noticed, I cheated stretched my numbers a bit. Sometimes I couldn’t decide between a couple of posts on a similar topic, so I included one as “related.”
I’ve noticed that I should probably go back and edit some of the older posts. One of the tendencies my first critiquer at a writer’s conference pointed out was “long, convoluted sentences” that should be broken into two sentences (or three or four). Hopefully some day I can correct those in my older posts.
Thank you so much to all of you who read and comment. Without you, this would just be an online journal. Nothing makes me day like hearing that something here has blessed and helped someone.
That might be the reaction you get if you mention the Proverbs 31 woman these days.
I had not grown up with a lot of Biblical teaching. So when I read Proverbs 31 some time after becoming a Christian, I aspired to be like the woman described there. I never felt I’d “made it.” But I thought she was a worthy role model
I hear a lot of women expressing dismay or discouragement over this ideal woman. They feel they can never live up to her, and every reading or sermon on this passage only shows up their shortcomings all the more.
Well, she is an ideal woman. In context, a mother is advising her son about a virtuous woman (according to the KJV and NKJV. Many translations describe her as “excellent”; the NIV and CSB call her “a wife of noble character.”)
But this passage is more than just a mother’s high ideals for her son. Since “all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16-17), this passage is God speaking through this mother to us through the ages. And I don’t think He meant the passage as a discouragement or a stick to beat over our heads.
If you think about it, there is someone even higher that we’re supposed to be like.
You therefore must be perfect, as your heavenly Father is perfect. (Matthew 5:48)
Now, that can be discouraging! But this passage and others like it point out how far we fall short in order to alert us to our need for Christ’s righteousness and grace. We know we’re not perfect on our own and never can be. As the hymn says, “My hope is built on nothing less than Jesus’ blood and righteousness.” Jesus lived a perfect life, keeping all God’s law, and then died on the cross for our sins, was buried, and then rose again (1 Corinthians 15:1-4). When we believe on Jesus as Savior and Lord, His righteousness is attributed to us (imputed is the theological term). “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21). So when we stand before God some day, He is not going to check off all the boxes of Proverbs 31. He’s going to look for the righteousness of Christ, which can only be received by faith.
When we believe on Christ, we’re changed. As we read His Word and grow in Him, we become more like Him (2 Corinthians 3:18). We might think of Proverbs 31 as what the righteousness of Christ would look like lived out in the home. Many of these traits are repeated for both men and women in the New Testament.
The Proverbs 31 woman didn’t do everything in this passage in a day. The picture is of her lifetime. Just like we’ll never be completely like Christ until we get to heaven, but we should be growing more like Him day by day, so we can grow more like this woman.
We have to remember, too, the context of the times in which this was written. A 21st-century virtuous woman’s activities will look different from a woman of King Solomon’s time.
There are scores (maybe hundreds) of books, messages, studies, etc. on this passage. So we won’t exhaust it here. But here are a few principles drawn from the life of this lady:
She loves and reverences God. “Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised” (verse 30). Though this aspect is mentioned last, it permeates the rest of the passage.
She is trustworthy. “The heart of her husband trusts in her, and he will have no lack of gain.She does him good, and not harm, all the days of her life” (verses 11-12). She doesn’t hide things from him or present a false front.
She’s industrious. “She looks well to the ways of her household and does not eat the bread of idleness” (verse 27). She “works with willing hands” (verse 13b). She’s active about the household and diligent in providing food and clothing for the family (verses 13-15, 18-19, 21-22, 24).
She’s kind. “The teaching of kindness is on her tongue” (verse 26b).
She ministers to those in need. “She opens her hand to the poor and reaches out her hands to the needy” (verse 20).
She’s wise. “She opens her mouth with wisdom” (verse 26a).
She’s savvy. She can buy a field, she knows how to discern if merchandise is good (verses 16, 18, 24). In David Copperfield, his first wife is a sweet, pretty thing named Dora. But she couldn’t manage a household. She called herself a “child-wife.” I don’t know if I could buy a field—it’s a bit more complicated than it was in Old Testament times. We’ve bought and sold property—or rather, my husband has, and I have cosigned. I’ve been so thankful he understood all the paperwork. But whether I could buy a field or not, I don’t have to be a child-wife.
She plans ahead. “She is not afraid of snow for her household, for all her household are clothed in scarlet” (verse 21). The ESV note says “scarlet” could be translated as “in double thickness.”
She’s strong. “She dresses herself with strength and makes her arms strong. . . . Strength and dignity are her clothing,and she laughs at the time to come” (verses 17, 25). I wrote more on being a strong woman here.
She cares about her appearance. “Her clothing is fine linen and purple” (verse 22b). Purple was not a common clothing color in those days. In my younger years, I wondered if it was wrong to want to look attractive. This verse helped my thinking, as did the fact that God made the world beauitful when He could have made it just functional. Of course, we can go too far in this area. Peter reminds us that it’s “the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious,” rather than “external adorning” (1 Peter 3:3-4). We have to be balanced. But at least the Proverbs 31 women isn’t slovenly in her home or clothing.
She’s respected. Her children call her blessed and her husband praises her (verses 28-29). OK, maybe not every day. Remember this is a summation of her whole life. Moms and children have their bad days. But over the course of life, her behavior and attitudes are such that her family should be able to see her value and respect her. Her husband sitting in the gates with the elders (verse 23) indicates a position of respect and leadership for that time as well. Her activities and demeanor help him rather than detract from his position.
Remember, this woman is a personification of the ideal. No real woman has everything together all the time. We can give ourselves grace even as we seek God’s help and strength to grow in these traits. Elisabeth Elliot said, “The fact that I am a woman does not make me a different kind of Christian, but the fact that I am a Christian makes me a different kind of woman.” I hope that, instead of dreading or disliking or fearing the Proverbs 31 woman, you’ll look on her as a friend, a picture of what a “different kind of woman” looks like.
I don’t usually do these on Sunday. But yesterday kicked off the Last Laura Ingalls Wilder Reading Challenge, and I didn’t want to save these for next week and end up with an overly long list then. So if you have some leisure, you might find some of these interesting.
The Almighty Bean. Our country’s addiction to coffee is used as an example of how something harmless and pleasurable can soon become too important to us.
Dear Church—Don’t Overlook and Undervalue the Elderly, HT to HT to Challies. “Many young church leaders put a great deal of emphasis on attracting millennials and specific demographics that do not have gray hair or need assistance getting from their car into the building on the Lord’s Day without stumbling. When a church overlooks the elderly, it can cause several big problems within the church family.”
What does mentoring mean to someone desiring to be mentored? Sometimes women have a specific area where they feel they need help. Some just want to have an older go-to person to ask questions.
Dictionary.com defines mentor as “a wise and trusted counselor or teacher; an influential senior sponsor or supporter.” But how do people work mentoring out into real life? Classes? Regular meetings? Shadowing?
The word “mentor” is not in the Bible—at least, not in the KJV or ESV. Probably the closest the Bible comes to the concept is discipling. The classic passage for women disciplining women is Titus 2: 3-5:
Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good,and so train the young women to love their husbands and children,to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.
It’s always important to look at the context of a Bible passage, and the context here is teaching and relating life to sound doctrine (verse 1). Then the character of a teacher or mentor is addressed. Several translations describe this older woman as reverent; others use the word holy. She’s trustworthy: she doesn’t spread gossip. Your secrets are safe with her. And she’s self-controlled, not given to excess.
What I’d like to suggest now is that mentoring doesn’t have to be a formal arrangement. You may have one person that you go to with every question and concern. That’s fine if you have such a person. But I have found that God has sent different women across my path with just a word in season that I needed at the moment. I’d like to tell you about a few of them.
Mr. and Mrs. B. were the pastor and wife we were under in our college days and then our first few married years. They were an older couple. Mrs. B. was kind, warm, wise. But she also laid things on the line. When I was struggling with some issue and finally ready to do whatever it took to deal with it, Mrs. B. was the person I would go to. I knew she would give it to me straight, yet kindly.
Mrs. C. was a lady whose family came to our church while I was away at college. When I came home for the summer, the family invited me over for dinner several times. They soon became a second family to me. I don’t remember Mrs. C. ever specifically trying to teach me anything, but I learned so much from her example, her character, her response to her husband, her homemaking.
These two relationships were long-term, but sometimes God had an older friend say something helpful in passing. For instance, once while working in the church nursery, another lady mentioned that she had hit the highest emotional highs and the lowest lows in the context of mothering. That stopped me in my tracks, because I had thought something similar, but hadn’t quite put it into words. I don’t think we discussed it any further, but her comment let me know that my feelings were normal. Another time, I was putting up a church bulletin board with a lady who had teenagers while my children were younger. She gave me some off-the-cuff advice not to dread the teen years. She said teens don’t all go through rebellious phases, and if the relationship has been good all along, there’s no reason it can’t continue to be good. That lifted a weight and gave me a healthy perspective of my children’s upcoming teen years, and I’ll be forever grateful.
Once I was doing something in the church building while the group who ministered to the seniors at church were setting up a banquet for them. That kind of preparation can get hectic. The wife of the couple involved, a very sweet woman, came into the kitchen to look for something. While she stood there a moment, gathering her thoughts and looking at cabinets, her husband came in behind her with an urgent question. He couldn’t see her face, but I saw her close her eyes a moment and then give him a calm answer. Whether she was thinking through the answer to his question or changing gears from her own pursuit, I don’t know. But my impression was that in a moment of being overwhelmed, she took just a beat or two to gain control and answer kindly when she might have wanted to be left alone to finish her own task.
Another older lady had to retire from her loved job due to what some considered unfair circumstances. I know this woman was hurt, but I never once heard her badmouth her employers. I watched as she sought out several different new ways of ministering until she found her new niche, and her efforts continued to make a different in other people’s lives.
The one factor all of these examples have in common is that they arose naturally, in the normal course of life and ministry.
There’s nothing wrong with setting up classes and seminars. I have learned boatloads from many great and mostly unknown women teachers. I’ve sought specific counsel from older women at times.
There’s nothing wrong with a formal one-on-one relationship specifically for the purpose of mentoring.
But a mentor does not have to be a formal teacher and may not have that kind of relationship with anyone. Even if she does, we’re all called to the kind of walk where our example teaches and where we’re so yielded to and in tune with the Holy Spirit that He can work though us in the course of everyday life. I think of this as organic, natural mentoring. I don’t remember in any of these cases praying for God to send an older, godly woman my way. But He did, because He knew I needed them.
It’s fine to pray for a mentor, to work through a book or Bible study together, to have a list of questions to discuss. Sue Donaldson has some great ones here. But I also saw a list of 100 questions to ask of a mentor. Honestly, that sounds exhausting. No one wants to feel grilled interrogated. If you want to approach someone with questions, I wouldn’t bring that many. And I’d suggest questions from your own heart rather than a list, things you would like to ask an older, experienced lady about living the Christian life in a way that honors the Lord.
But beyond questions, we can learn much just by spending time with these women and observing their walk and demeanor. I know I have probably asked older women specific questions, but I don’t remember most of those conversations. For some reason, I’ve remembered these instances I shared here for years. Many of them were foundational or transitional to my thinking. And the women in question probably didn’t even know they had said something that affected me. I don’t think I knew it myself at the moment. It probably took time to process their advice, comments, or example. A guest preacher at our church years ago once said that often, when the Holy Spirit uses us, we’re unaware of it.
That’s the kind of godly, older-ish woman I want to be: one who walks closely with the Lord, filled with His Spirit and His Word and a love for others, available for His use in everyday life and conversation.
Have you had such a mentor in your life—someone who wasn’t officially a teacher, yet taught you by word or example? I’d love to hear about them in the comments.
A friend and I were discussing the two half-sisters in The Woman in White by Wilkie Collins. Marian Halcombe is gracious, smart, strong, and capable, but ugly. Laura Fairlie is pretty and sweet, but somewhat weak and fragile. You can guess which one gets the guy.
That discussion led to thinking about other women in literature. Dora, the first love of David Copperfield, was pretty, sweet, and charming, but childish and totally inept as a household manager. She even told him to think of her as a “child wife.” After failed attempts to strengthen Dora, David had to just accept and love her as she was. But Agnes, his friend whom he later came to love after Dora’s death, was steady, capable, strong, and mature, and they could support and help each other. Lucie Manette from A Tale of Two Cities came up in the aforementioned discussion as a Victorian ideal of the weak damsel in distress, but I disagreed. I think she had to be very strong to take in a father who was mentally disabled after so many years locked up unjustly in the Bastille and and nurse him back to health. Then she traveled to France at the height of the French Revolution to find out what had happened to her husband when she feared he was in danger. Elinor Dashwood in Sense and Sensibility is another strong literary woman. She was steady, had to manage the household frugally even when the rest of the family complained, had to reign in her emotions to do the honorable thing, as opposed to her sister, Marianne, who gave free reign to her emotions and whims. Ma Ingalls is another: I honestly don’t know how she dealt with the sheer hard work of her life as well as the loneliness of being away from other people so much.
I am not a feminist by any means, but I do like to see a female protagonist who does have some umph to her, who adds more to the story than a pretty face.
Besides literary examples, we have a plethora of strong women in the Bible. How could Mary, the mother of Jesus, endure all she did without His strength? Other strong biblical woman are Jochebed, Moses’ mother, who defied Pharaoh to protect her son; Rahab, who took a great risk to hide the Hebrew spies because of her faith in their God; Deborah, a judge who went to battle; Hannah, in grief over her barrenness, yet knowing to whom to turn; Esther, who risked her life to intercede for her people before the king; Priscilla, who helped her husband in business and in discipling; Mary and Martha, strong in different ways; Joanna and the other women who ministered to Jesus’s needs, and so many more.
Being strong is not an unfeminine trait. In fact, Proverbs 31 says of the virtuous woman, “She girdeth her loins with strength, and strengtheneth her arms,” and “Strength and honour are her clothing.”
She is strong in character: excellent, or virtuous in some versions (verse 10), trustworthy (verse 11), does her husband good (verse 12), kind and compassionate (verses 20, 26), characterized by honor (or dignity in some versions) (verse 25), praiseworthy (28-31).
She is strong in industriousness and initiative: She “works with willing hands” (verse 13), she gets up early to start work and serve others (verse 15) – she’s not still in bed late in the morning waiting on someone to serve her (except maybe on special occasions), she weaves and knows her products are good (verse 18-19), she works into the evening (verse 18), she makes nice clothing (verse 21-22, 24), she makes products to sell (verse 24), she looks well to the ways of her household and is not idle (verse 27).
She is strong physically (verses 17, 25): she plants (verse 16),
She is strong mentally and intellectually: she seeks good products and prices (verses 13, 14, 16), she plans ahead for bad weather (verse 21), she is wise (verse 26).
She is strong spiritually: she fears the Lord (verse 30).
We can sometimes get discouraged just thinking about this epitome of womanhood, but as I like to say, she didn’t do all of that in a single day. And I don’t think we have to take up weaving, plant a vineyard, or have a home business to become virtuous women. But taken as a whole, the tenor of her life is that of strength, industry, and honor. She is definitely not a “damsel in distress,” but she doesn’t need to assert her strength by challenging her husband or stepping into his role.
Admittedly we all experience times of weakness, tiredness, and weariness, and there are times we do need rescue. I’ve so appreciated the times my husband has come to my aid when I’ve gotten stuck or over my head in a project, behind in getting ready for company, overwhelmed with a ministry activity, etc. As a family we all pitch in and help wherever needed rather than standing back and saying, “That’s your responsibility, not mine.” There is nothing wrong with a husband helping and serving his wife: if he loves as Christ loves the church, Christ helps and serves us. But I did struggle in early marriage with wanting my husband to help me in every little thing and having to remember that I am supposed to be a help meet for him. We don’t depend on our husbands instead of the Lord, but we do depend on their God-given assets and strengths. Our husbands also need to depend on us to be able to stand strong in the Lord’s strength. And God enables us to minister to others and give of ourselves even when we feel depleted.
We don’t usually step up to the brink of adulthood or marriage strong in all the ways we need to be. Strength of character has to be developed just as physical strength does. When you first start exercising physically, the first thing you notice is how weak and out of shape you really are, but starting to exercise even in weakness is the first step to developing strength. Often God develops strength in us by putting us in situations where we are totally weak. I could not have endured my husband’s many travels without learning to lean on the Lord for strength, but I was pretty much a basket case at first. I can remember the dismay of realizing as a young mother that I couldn’t just take to my bed when I was sick when I had little ones to take care of. I was probably overly dependent on my husband at first, but had to learn how to make decisions and take care of things while he was at work and out of reach.
Jonathan and Rosalind Goforth were missionaries to China from1888-1936. She had written his biography, and then by request wrote Climbing, one of my all-time favorite books, about missionary life and furlough from her perspective. She writes not as a “super-Christian,” but rather as a woman “of like passions” as we are. She writes in one place:
It was while I had a large family of little children about me and mission work was pressing heavily upon me, while feeling burdened and that strength was insufficient, I sought to find in God’s Word whether there were any conditions to be fulfilled for the receiving of divine strength. The result of this study was a surprise and joy to me, and later a blessing and help to many to whom I passed it on, for every condition the weakest could fulfill!
The key is in Hebrew 11:32-34: “And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.”
Jesus said, “My grace is sufficient for thee: for my strength is made perfect in weakness” (II Cor. 12:9-10).
The song “I Could Not Do Without Thee” by Francis Ridley Havergal says it well:
I could not do without Thee,
I cannot stand alone,
I have no strength or goodness,
No wisdom of my own;
But Thou, beloved Savior,
Art all in all to me,
And weakness will be power
If leaning hard on Thee.
May you “be strong in the Lord, and in the power of his might” (Ephesians 6:10) today.
It’s been a little while since I have shared good finds on the Web. Here’s my most recent batch. Maybe you’ll find some of these good reading as well.
Partially Hydrogenated Bible Study. “Much like junk food manufacturers, Christian writers have been known to appeal to our senses to garner popularity. But the stakes for dining on spiritual junk food are high.”
The Gift of a Friend’s Rebuke. “Because I had not willfully sinned against her in my heart, my conscience had not been awakened to shine the light on my oversight. But still, I had hurt my friend. So much so that she no longer looked forward to hanging out with me, which was how she knew she needed to address it. Because she valued our friendship and cared about me, she spoke up, even though it was highly uncomfortable for her.”
Avoiding Difficult People, HT to True Woman. Though “there are clear circumstances that call for avoidance, distance, or even permanent severance from a relationship,” the “cultural philosophy of avoiding difficult people has an underlying worldview that should alarm any Christian.”
Kitchen Table Discipleship, HT to Story Warren. “So often we think our greatest accomplishments will come from outside the four walls of our house, but the discipleship we do right at the ‘kitchen table’ has eternal impact as we raise little ones to love and follow Jesus.”
Our Culture of Contempt, HT to Challies. “People often say that our problem in America today is incivility or intolerance. This is incorrect. Motive attribution asymmetry leads to something far worse: contempt, which is a noxious brew of anger and disgust. And not just contempt for other people’s ideas, but also for other people.” “Contempt makes political compromise and progress impossible. It also makes us unhappy as people.” “What we need is not to disagree less, but to disagree better.”
Evangelicals Embracing (and Rejecting) Lent, HT to Challies. I really appreciate the balance here. “What is more important than the practices we take on is the heart attitude behind them. If there’s anything we should give up this time of year, it’s our sense of superiority either to those outside the church or those inside the church who do things differently than we do.”
A thought from Pinterest. I couldn’t find where it originally came from to credit the creator.
And don’t forget, it’s that time of year (seems way early to me!)
One morning I chafed over having to go to the grocery store – again. I had just gone the day before, but that store didn’t have everything I needed, plus we were getting ready for company and needed a few extras. I groused inwardly about spending way too much of my life in stores and how I had other things I’d much rather be doing.
All of a sudden the thought came to mind, “She bringeth her food from afar.”
You might recognize that as part of the Proverbs 31 woman‘s description. In fact, a lot of what she did was everyday, seemingly mundane stuff: planting, cooking, sewing, weaving, buying, selling. In those days, with no Amazon, super Wal-Marts, or even grocery or clothing stores, most of what she made for herself, her family, and her home was done by hand, from scratch.
Thankfully I don’t have to weave my own cloth. I don’t even have to go too much “afar” to gather my food. We have four grocery stores within a ten-minute drive, and all but one of them lets customers order online and pick up their groceries curbside. So I really don’t have anything to complain about.
It helps me to realize, or remember, that gathering and preparing food is part of what I am supposed to do. Somebody has to do it. My husband doesn’t mind going to the store for me sometimes, but I don’t like to ask him since he already works more than 40 hours a week and then has yard work and house maintenance on top of that.
But realizing it’s part of my job helps me not to chafe: this is just as important as anything else that seems more valuable. It’s part of my ministry to my family.
I’ve wondered why so much of life is made of the mundane. A friend who was a missionary said that when she first went to the field, she had no idea she would be spending so much time in the kitchen. I remember Elisabeth Elliot writing about dealing with a recalcitrant stove or heater and wondering at how much time, especially in a third world country, is made up of such activities. I remember hearing a missionary lady once say that in her country, they still had milkmen pick up their empty milk bottles, and part of her testimony and reputation involved having clean milk bottles out on her porch at the appointed time.
As I have been pondering these things the last few days, I came up with a few possible reasons so many mundane tasks.
The rubber meets the road in those everyday duties. It’s easy to think about loving and serving our fellow man or woman while at home in a quiet, pleasant room with our Bibles. It’s another thing when our fleshly nature bumps up against each other in the real world.
A good work ethic is a testimony to others. Luther was purported to have said, “The Christian shoemaker does his Christian duty not by putting little crosses on the shoes, but by making good shoes.” This article disputes that. I understand the article’s view that it’s not something Luther would have said, but I don’t totally agree with their logic. Perhaps you’ve known someone who thought they served God better by witnessing to people than by doing their job. But we’re admonished to do our work “heartily, as unto the Lord.” We’ve all experienced the pangs of faulty workmanship, employees or even ministry partners who do a slipshod job, creating problems and frustration for fellow-workers, bosses, customers. Sure, we have Mary and Martha‘s example, and we know it’s possible to have wrong priorities, and we need to set aside the earthly for the heavenly sometimes. But when it’s time to work, it’s time to do it well and efficiently.
These tasks teach patience, endurance, perseverance, fortitude, service, thoughtfulness of others.
I can’t do even these things in the right way and spirit without God’s help and grace. I just stumbled across this quote in my files from Oswald Chambers (source unknown): “The things Jesus did were the most menial of tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did?” God filled the workmen of the tabernacle with “the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship.” He goes on to say, “I have given to all able men ability, that they may make all that I have commanded you” (Exodus 31:1-6, ESV).
Ministry to others can be shown through the mundane. Someone said of Francis and Edith Shaeffer, “As many people were brought to the Lord through Mrs. Schaeffer’s cinnamon buns as through Dr. Schaeffer’s sermons!” Practical help is just as needful as spiritual help.
When Amy Carmichael’s ministry began to change from evangelism to caring for children, she questioned whether God had really called her to be a “nursemaid” when there were so many other needs and ways she could be used. “It was then that she read the words from John 13, how the Lord of glory ‘took a towel and girded Himself.’…never again did she question whether her gifts were being wasted. She knew that the Master never wastes the servant’s time.” (Amy Carmichael of Dohnavur by Frank Houghton)
Mr. Houghton also writes that, “Occasionally someone suggested that character-training of boys and girls…or, still more, the erection of buildings to house them, was not evangelistic work, and therefore not worthy of support.” Amy wrote, “Well, one cannot save and then pitchfork souls into heaven…and as for buildings, souls (in India, at least) are more or less securely fastened into bodies. Bodies cannot be left to lie about in the open, and as you cannot get the souls out and deal with them separately, you have to take them both together.”
We don’t always necessarily have to be doing anything “spiritual” to show forth the fruit of the Holy Spirit. One of my favorite blogger friends writes about what’s going on in her home and family, but even in her homemaking tasks she reflects the spirit of a woman who walks closely with God. She’s not trying to show that: it just shines through her. In everything she shows “a sense of Him.”
Perhaps, too, the weight of physical, everyday tasks is a reminder that we live in a physical world with limitations and constant needs. That reminder increases our anticipation and longing for the day we’ll be released from these bodies and this world.
At any rate, my perspective changed that day. I had no thought of Labor Day when I first started compiling these thoughts, but perhaps it’s appropriate on this particular day to remind ourselves that “In all labor there is profit, But mere talk leads only to poverty” (Proverbs 14:23, NASB).
I still need to remind myself frequently that my physical tasks are as needful and important as any type of ministry task. I can do them as unto the Lord. Sure, there are ways I can improve: e.g, planning better can help reduce the number of trips to the store. And I still have plenty of time for things like reading and writing – much more time than the Proverbs 31 woman had. But I can serve, as she did, with strength, dignity, industriousness, kindness, and reverence. Even at the grocery store.
Women, Don’t Be Weak-minded, HT to True Woman. “I’m grieved every time I see another woman I care about succumb to the latest ‘Christian’ bestseller which, more often that not, is feel-good psychology scantily clad in a few decontextualized Bible verses.” “Critical reading in one thing. But, trying to glean ‘something good’ from an author who denies Christ’s supremacy, man’s depravity, or Scriptural inerrancy is entirely another thing all together and should be avoided.”
A Slanderous Charge. Far from promoting racial prejudices and stereotypes, the Little House series shows a different side.
I’d Like to Have an Argument, Please, HT to Out of the Ordinary. “In fact, all this opining just makes things worse. You don’t like what someone wrote and it upset you? Shouting your reaction is infantile (mere stimulus-and-response) and, worse, destructive….What we need instead is argument: inference from evidence to clear conclusions. Or, in a more right-brained approach, the setting-out of a compelling alternative.”
The Simple Beauty of Wisdom. The ladies at Do Not Depart have been studying through Proverbs in January and end with the last two chapters. I thought the comments about the “virtuous woman” in particular were very practical and encouraging.
On Being a Christian Woman in the Year of Our Lord, 2018, HT to Challies. A lot of good thoughts here, among them: “We must teach the women to act like Christian women, not door busters. We must teach them that the Christian life is not one of getting our way or forcing our plans or barging in––it’s one of dying daily, humble waiting, prayerful dependence, and unseen service where our right hand is ignorant of our left.”
“Well-behaved Women Rarely Make History,” HT to True Woman. The article from which this statement was taken out of context actually lauded well-behaved, ordinary women. (On a side note, I have no idea what the author means by “God’s seven eyes” – I have never heard that before.)
Publicly, We Say #MeToo. Privately, We Have Misgivings, HT to Challies. “The fact that such unwelcome advances persist, and often in the office, is, yes, evidence of sexism and the abusive power of the patriarchy. But I don’t believe that scattershot, life-destroying denunciations are the way to upend it. In our current climate, to be accused is to be convicted. Due process is nowhere to be found.”
Boring Church Services Changed My Life. “The work of ministry is not so much about finding new, tantalizing ways to make people excited about Jesus, but about the timeless rituals that shape their hearts.”
Three Questions for the New Year. I like this: simple, but effective. Somehow I have never seen the first one on any goal-setting plan, and I am wondering why no one thought of this before?! Someone probably has and I just haven’t come across it til now. But I don’t know why I never thought of it. I do this with planning for a day but for some reason never thought about it when planning for the year.
This is not a new post, but an older one I return to occasionally: The New Year talks about setting goals rather than resolutions and considering all the different aspects of your life.
And a couple of funnies found on Pinterest:
To be fair, the instructions could have been clearer: Show your work, or Write and equation for this problem. But I love this answer from a very literal-minded child. I tend to be like that with math, too – I don’t know how I got it, I just figured it out.