Here are a few of the good reads seen online this week:
Borrowing a Death, HT to Challies. “When was the last time you were at a funeral when someone didn’t take the opportunity to talk about their own life when eulogizing the person who has died? We all do it. It’s nearly impossible not to.”
What Is the Ache You Can’t Get Rid Of? HT to Lois. I was very moved by this piece. “What is the ache you can’t get rid of? Whatever it is, listen to it. It might be divinely inspired. A magical calling. Make it your creative offering, and you just might change the world.”
Spiritual Mothers Point Us to Christ, HT to Challies. “The average married couple realizes at some point in their marriage that their spouse will not meet all their needs. As a single woman, I have learned in a different school. God has used Spiritual Mothers to teach me this lesson. Spiritual Mothers are a gracious provision in our lives given by God to both meet needs and to point us to Christ.”
Loosening My Grip. “Maybe you have experienced the same inner war, yearning to risk it all to serve the Savior you are learning to love more and more, but still clinging to the safe and certain.”
The taking up of the cross is not going to be something heroic or dramatic or enviable. It’s going to be a daily practice of acceptance of small duties which you don’t really like. — Elisabeth Elliot
Here’s my latest roundup of good reads found online:
Courage for Those with Unfatherly Fathers. HT to Challies. “This is our Heavenly Father. Though our earthly dads were meant to reflect him, he in no way mirrors them. Take courage, and run with abandon to the open arms of your Father.”
Should Ethnicity and Race Never Cross Our Minds When We Meet Another Believer? “The notion of being ‘colorblind’ doesn’t lend itself to oneness but to blindness. It suggests that if we recognize or admit differences, we would be forced to say some are better than others. No, we should recognize the differences and celebrate that God’s image-bearers come in all shapes and sizes and colors, and we are the beneficiaries of His providence in creating us this way.”
4 Reasons You Shouldn’t Be Colorblind. This was referenced in the above post but was so good I wanted to list it separately. “I’d like to suggest that we aren’t colorblind, we don’t need to be colorblind, and we actually should strive to not be colorblind. Colorblindness leads us in the wrong direction. Instead, I want to encourage us to be colorsmart.Here are four reasons why.”
Theology and the Eclipse. “An eclipse is more than a cool phenomenon of nature. It is an extra gift that God built into the structure of the universe to arrest the attention of humans amid their busy little ant-like activities long enough to listen to creation’s silent, speechless declaration of the Creator’s glory (Ps 19:3).”
What to Expect When a Loved One Enters Hospice. “With a million and a half people in the U.S. receiving hospice care annually, many families will walk this troubling road, suffering doubts and heartache along the way. How do we shepherd caregivers and families as they aim to love the dying? How do we walk with them through the valley of the shadow of death, reminding them all the while of the Good Shepherd whose love covers them when the light dwindles (Ps. 23:4)?”
Lessons Learned from a Wolf Attack, HT to Challies. “Some of the most painful lessons of ministry are learned when a wolf in sheep’s clothing infiltrates your church. We had a wolf once, a local man I’ll call Ahab*, and it has taken me years to know how to write about it. The things we learned from exposing him, trying to counter him, and then responding to the carnage he caused have been forever branded on my soul.”
It’s Okay to Be a Two-Talent Christian. “There is no shame in being a one-talent servant when God gave you one-talent ability. There is no need to compare yourself unfavorably to those who have achieved more success on the basis of their greater gifts. And that’s because God’s assessment of you is made on the basis of what you did with what he gave you.”
Hospitality Is not a Personality Trait. “If you limit your idea of hospitality to what can be flawlessly presented in social media squares, you’ll miss her: the woman who is more comfortable working a spreadsheet than a room full of people . . . the woman who is analytical and introverted and a hospitable force for the kingdom of God. “
“Quite . . . Able to Communicate,” HT to Challies. A sweet story from Brother Andrew’s book, God’s Smuggler, about a time when he and his contacts didn’t speak the same language.
No amount of activity in the Father’s service will make up for the neglect of the Father Himself. – Robert Murray McCheyne
When we try to avoid doing the wrong thing, too often we concentrate on that thing even in an effort to keep from it.
Every dieter knows that if your mind is filled with trying to avoid a certain temptation (chocolate for me), sooner or later you’re going to find an excuse to partake of it.
We once knew a preacher whose main sermon topic was battling sexual sin. What happened to him? He fell into sexual sin.
The Bible does tell us what things are wrong, what things we should stop doing. We shouldn’t minimize or overlook the “don’ts” in the name of love and positivity or an effort to be inoffensive.
But the Bible doesn’t stop with telling us what to avoid.
It also tells us what to pursue.
For instance, Ephesians 4:28 says, “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.” It’s good and necessary to stop stealing, but the converted thief shouldn’t stop there. He needs to work not only to provide his own needs, but to give to others.
Likewise, 2 Timothy 2:22 instructs us to “flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.” Telling yourself over and over “Don’t think about lust” is probably not going to work. We not only flee youthful passions, but we pursue “righteousness, faith, love, and peace.” And we don’t do this alone, but “with those who call on the Lord from a pure heart.”
The next couple of verses in 2 Timothy tell us to avoid “foolish, ignorant controversies” which lead to quarrels. Instead, “the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness.”
Colossians 3:5-9 tells us to “Put to death ” or “put away” “sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry . . . anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another.”
But then it goes on to tell us “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.”
And how do we do this?
We’re not aiming just for “positive thinking”: we’re seeking a balanced focus. We don’t do good things in order to gain favor with God. We focus on these good traits not to become righteous but rather to demonstrate that God has changed us and made us righteous.
Ephesians 4:17-32 tells us to “be renewed in the spirit of your minds.”
Colossians 3:16:17 says, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him”
Romans 12:2 tells us “Do not be conformed to this world, but betransformedby the renewal of your mind.”
Colossians 3:10 says us our “new self…is being renewed in knowledge after the image of its creator.”
How do we renew our minds in the knowledge of Him? By beholding Him in His Word: “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit” (2 Corinthians 3:18).
As we see Him in His Word, we get to know Him better, and we become more like Him. As we pursue the pure and good and holy, lesser things fall away.
We don’t think of Isaiah as an evangelistic book. We perceive evangelism as a New Testament concept rather than an Old Testament one.
Yet we find many admonitions in the OT for Israel to be a testimony not just to its own people, but to the nations.
Our ladies’ Bible study is going through Isaiah using Tim Chester’s book, Isaiah for You, as a springboard. Chester says this about evangelistic encouragement in Isaiah:
They [Israel] were to live under God’s rule expressed in the law in such a way that the nations would see that it is good to know God (Deuteronomy 4: 5-8). Isaiah himself uses this kind of language in Isaiah 2: 2-5: “Come, descendants of Jacob, let us walk in the light of the Lord.” Why? So that “many peoples will come and say, ‘Come, let us go up to the mountain of the Lord’”. The people of Israel were to attract the nations to God.
The ladies discussed how we can do that in our day, when many people don’t seem to want to hear it. There was a time in the USA when people were more open to Christianity. But now, we feel like we’ll get a negative reaction if we try to share Christ with others.
A verse that came to mind during that discussion was Psalm 119:130: “The entrance of Your words gives light; It gives understanding to the simple” (NKJV).
Even if someone says they don’t believe God’s Word, it can shine God’s light into their hearts.
That light is not always a blinding Damascus Road experience like Paul had. Sometimes people understand fully when they are first presented with the gospel. But I would guess that doesn’t happen often.
When I spent the night with my best friend in high school, her mother would often wake us up in the morning by coming in with a cheery voice while throwing open the curtains.
Going from darkness and sleep to bright light was not welcome. It was a shock to the system, though perhaps in some cases it’s necessary.
When I wake up these days, I look toward the bathroom, where the nightlight is on, to get my eyes adjusted to a bit of light. Then I turn on my phone to guide me to the bathroom. Then I turn on the bathroom light, usually squinting in the process. Gradually my eyes get adjusted so I can take in the full light of day.
I think sharing God’s light often works the same way. We receive a little, get our spiritual eyes adjusted, and then we’re able to receive a little more.
When I was in college, a new family came to my church who I became very close to. I called them my adopted spiritual family. The father told us once that when he was younger and not a Christian, he took an acquaintance home from a school function. As she tried to talk to him about the Lord, he answered her gruffly.
When he dropped her off, she probably felt her efforts had failed. But he thought to himself, “What was she talking about, anyway?” That conversation was a catalyst to his finding out more and eventually coming to know the Lord.
Peter writes in 2 Peter 1:19, “We have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.”
As we share God’s Word, we can trust that He will use it to open understanding. We may not see any response at first, or we may see a negative one. Not everyone will receive His light. But for those who do, perhaps the light will gradually dawn like a slow sunrise until they see clearly.
Some people only think about Jesus at Christmas. Perhaps they are inspired by sweet paintings of a mother and child and promises of peace on earth and good will to men.
But Jesus is no longer in the manger.
He grew up to be a man, led a righteous life, kept all of God’s law in our place, and died on the cross for our sins. His death on the cross canceled our sin debt, demonstrated His love, reconciled us to God, took the punishment for our sins, made it possible for us to be saved, and more.
But Jesus is no longer on the cross.
Some of His last words were “It is finished.” He had done everything necessary to make it possible for people to be saved.
He was taken down from the cross and buried in a borrowed tomb.
But Jesus is no longer in the tomb.
When friends came to care for His body, instead they found an angelic messenger declaring, “He is not here; He is risen, just as He said.” “God raised him up, ending the pains of death, because it was not possible for him to be held by death” (Acts 2:24, CSB).
Jesus’ resurrection testifies that Jesus is the Son of God, validates His claims, removes death’s sting, gives hope in sorrow, show’s God’s power, and so much more.
The manger, the cross, and the tomb are all empty—that we might be filled with His presence, pardon, power, and peace.
Emptied that Thou shouldest fill me, A clean vessel in Thy hand; With no pow’r but as Thou givest Graciously with each command.
Witnessing Thy pow’r to save me, Setting free from self and sin; Thou who boughtest to possess me, In Thy fullness, Lord, come in.
Mary E. Maxwell, “Channels Only”
“If you come to seek His face, not in the empty sepulchre, but in the living power of His presence, as indeed realizing that He has finished His glorious work, and is alive for evermore, then your hearts will be full of true Easter joy, and that joy will shed itself abroad in your homes. And let your joy not end with the hymns and the prayers and the communions in His house. Take with you the joy of Easter to the home, and make that home bright with more unselfish love, more hearty service; take it into your work, and do all in the name of the Lord Jesus; take it to your heart, and let that heart rise anew on Easter wings to a higher, a gladder, a fuller life; take it to the dear grave-side and say there the two words ‘Jesus lives!’ and find in them the secret of calm expectation, the hope of eternal reunion.” —John Ellerton
Jesus Was No Victim. “It was physically dark, as the very sun refused to shine on the crucifixion of its Maker (Matthew 27:45). And it was morally dark, as a collection of bitter rivals joined to commit history’s most grotesque crime, the murder of the Son of God. Scripture holds Jesus’ murderers guilty for their crime (Acts 2:24, 36; 3:13-15; 4:10, 27). And yet, it would be wrong for us to see Jesus as the victim.”
The Silence of the Lamb. Adrian Rogers discusses why Jesus did not explain or defend Himself during His trials before crucifixion. One of my favorite parts of this: “If Jesus had risen up in his own defense during his trials, I believe that he would have been so powerful and irrefutable in making his defense that no governor, high priest, or other legal authority on earth could have stood against him! In other words, if Jesus had taken up his own defense with the intention of refuting his accusers and proving his innocence, he would have won! But we would have lost, and we would be lost for all eternity.”
How to Protect Your Kids from Sexual Abuse, HT to Challies. “Parents, educators, caring adults, and the church have grown more alert to the need to teach kids tangible ways to stay safe from abuse. Since concerned adults like you and me can’t always be with children, we must educate them in concrete, child-appropriate safety skills.”
On Whales, Menopause, and Thanks to God, HT to Challies. “In God’s good design, we humans share this somewhat rare life stage with only six other species on earth. Humans, however, are the only creatures who are able to reflect upon the experience of menopause, and even (stay with me here) thank God for it.”
Talk to God About What Hurts, HT to Challies. “When life is painful, God invites us to talk to Him about it. He wants us to cry out to him in humility–to talk to him about what hurts–that we might grow in our childlike trust in Him and His Word.”
Does God Care How You Cook Your Goat? The verses in the Old Testament about not boiling a baby goat in its mother’s milk are puzzling, both from the standpoint of why it was a law at the time and how it applies to us today. Tim Challies shares a couple of interpretations and applications.
Our Lord has written the promise of resurrection, not in books alone but in every leaf of springtime. Martin Luther
Often we want to get right to the happy part of Easter: springy clothes, family get-togethers, church services with songs of triumph and victory.
But we shouldn’t rush too quickly past the cross. Without the cross, there would be no redemption; without death, there would be no resurrection.
I thought I’d take a little time to look up verses that share what Jesus’ death on the cross accomplished for us. We know Jesus died for our sins, but we don’t often think of other things that happened as a result of the cross.
I’m sure there’s much, much more that could be said. But here is some of what I found:
Expression of God’s love
In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins (1 John 4:9-10).
The forgiveness of our sins
For while we were still weak, at the right time Christ died for the ungodly. . . but God shows his love for us in that while we were still sinners, Christ died for us. Romans 5:6, 8
Reconciliation to God
For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life (Romans 5:10).
For in him all the fullness of God was pleased to dwell,and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. And you, who once were alienated and hostile in mind, doing evil deeds,he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him (Colossians 1:19-22).
Opportunity to become God’s children through faith and repentance
But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God (Galatians 4:4-7).
Opportunity for Gentiles to become part of God’s family
Therefore remember that at one time you Gentiles . . . were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostilityby abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,and might reconcile us both to God in one body through the cross, thereby killing the hostility.And he came and preached peace to you who were far off and peace to those who were near.For through him we both have access in one Spirit to the Father.So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God (Ephesians 2:11-19).
Canceled our debt of sin
And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross (Colossians 2:13-14).
Fulfillment of God’s Law
For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit (Romans 8:3-4).
Our holiness
And you, who once were alienated and hostile in mind, doing evil deeds,he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him (Colossians 1:21-22).
Change of life and focus
He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised (2 Corinthians 5:15).
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God (2 Corinthians 5:21).
Victory over death and its fear
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery (Hebrews 2:14-15).
The new covenant
Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant (Hebrews 9:15).
Assurance of His provision
He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32).
Opportunity to live with Him
Our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him (1 Thessalonians 5:1).
Eternal Life
For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life (John 3:16).
Crucifixion was one of the most painful and humiliating deaths possible. In that sense, it seems strange to be thankful for it, despite all it accomplished for us. I love how Chris Anderson captured this in his song, “My Jesus Fair”:
O love divine, O matchless grace— That God should die for men! With joyful grief I lift my praise, Abhorring all my sin, Adoring only Him.
As we contemplate the cross this week and beyond, may we respond like Chris wrote above and like Isaac Watts wrote in “Alas and Did My Savior Bleed“:
Thus might I hide my blushing face While His dear cross appears. Dissolve my heart in thankfulness, And melt mine eyes to tears.
But drops of grief can ne’er repay The debt of love I owe; Here, Lord, I give myself away, ’Tis all that I can do.
I have a fairly short list of good reads to share with you this week:
In What Way Is Jesus the Way? “Jesus is the Way to God. You can’t get there by being kind, by being the church lady with all the casseroles, or even by teaching Sunday school for fifty years (as good as all those things are!) He is the way because he is also the truth and the life.”
One of the Most Urgent Biblical Commands for Our Day. “One of the most urgent biblical commands for our day—and perhaps for any day—is to speak the truth in love. Different people at different times tend to overemphasize one of the two factors and underemphasize the other so that some lean away from truth while others lean away from love. But the Lord expects that we will do both without competition or contradiction.”
Valiant and Virtuous: Celebrating Single Women of the Bible. “Singleness can be a challenging yet rewarding season in life. Society often emphasizes marriage and relationships, and navigating this path can sometimes feel isolating. However, the Bible offers a powerful message of hope and purpose for single Christian women.”
In flight, HT to Challies. “We have a long flight ahead. Fourteen hours or so. Beforehand, I’ve asked for a heart attentive to His prompting. And for willing availability, boldness to share the gospel. It’s not my first thought on airplanes lately, to be honest. I’d rather chill in my own little world. Enjoy the extended “pause” from daily tasks. But as he’s seated, I pray for wisdom. To listen and obey.”
The Introvert, HT to Challies.. “We live in a noisy world, do we not? Deafening, in fact. A chaotic culture with throngs of people highly uncomfortable with silence. It is considered prestigious to fill up one’s time indiscriminately, often to the neglect of one’s soul.”
“The vulgarity of the cross is the vulgarity of the sin that erected it—but the cross flames with light, the light of the glory of the grace of God, Who took sin into His own heart and cancelled it by the shedding of blood.” —G. Campbell Morgan
I used to sometimes hear a song titled “Farther Along.” The chorus said:
Farther along we’ll know all about it, Farther along we’ll understand why; Cheer up, don’t worry, live in the sunshine, We’ll understand it all by and by.
The stanzas talked about temptations, trials, toil, death of loved ones, and seeming injustices with the comfort that someday, when Jesus takes us home to heaven, we’ll understand it all.
The Bible does tell us to encourage and comfort one another with the truth that someday we’ll be with God in heaven where there is no sorrow, pain, or death. It also assures us that although we only know in part now, “then I shall know fully, even as I have been fully known” (1 Corinthians 13:12). I’m sure a lot of things will make sense then that don’t now and we’ll know exponentially more than we do now.
But I don’t know if we’ll understand everything that God did and allowed while we were on earth. Because He will still be God and we still won’t be. He is omniscient, and we will never be.
This is just speculation, but I think we’ll experience something of what Job did. Throughout the book bearing his name, Job wished he could plead his case before God. When God finally spoke to Job, He really didn’t answer his questions or tell him why he suffered what he did. He pretty much just shared how He took care of creation.
If you’ve ever wondered, as I have, what God’s discussion of animals had to do with Job’s suffering, Layton Talbert suggests in Beyond Suffering: Discovering the Message of Job, “By belaboring this point with Job, God unveils one of His divine qualities. The Lord is powerful and majestic and wise beyond man’s comprehension, but He is also compassionate . . . even towards beasts. He talks as if He has intimate knowledge of their nature and needs because He does. That’s the point” (p. 206).
Somehow that was enough for Job. He responded, ““I know that you can do all things, and that no purpose of yours can be thwarted. . . . I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes” (Job 42:2, 5-6).
Even though Job’s suffering wasn’t explained to him, his encounter with God humbled him, silenced his questions, and inspired his worship.
I think it might be much the same for us.
I’ve often wondered if God will show us in heaven some of the behind-the-scenes activities of our time on earth: how a frustrating delay kept us from a fatal accident, how a closed door to a seemingly perfect opportunity guided us towards God’s best. We see parts of such things now, the “edges of His ways,” as Job said (26:14), but I am sure there is much more to God’s working and guidance in our lives than we realize here.
We struggle to trust Him perfectly now. We know from His Word, from testimonies of others, and from our own experience that He is good, wise, kind, trustworthy and so much more.
But there is still much that doesn’t make sense to us. Why that venture failed. Why our loved one died so early. Why that nagging disease that took up so much time, thought, and energy was part of His plan. We trust that He really does work all things together for those that love Him (Romans 8:28). But we still wonder why certain things happen as they do.
Perhaps God doesn’t explain everything because He wants to increase our trust and dependence on Him. Perhaps we wouldn’t understand even if He did explain, just as a child won’t understand why he can’t have ice cream before dinner or why he has to stop playing and go to bed. I love what John Piper wrote in his poetic version of Job, The Misery of Job and the Mercy of God: “Beware, Jemimah, God is kind, In ways that will not fit your mind.”
Elisabeth Elliot wrote in On Asking God Why:
There are those who insist that it is a very bad thing to question God. To them, “why?” is a rude question. That depends, I believe, on whether it is an honest search, in faith, for his meaning, or whether it is a challenge of unbelief and rebellion. The psalmist often questioned God and so did Job. God did not answer the questions, but he answered the man–with the mystery of himself.
He has not left us entirely in the dark. We know a great deal more about his purposes than poor old Job did, yet Job trusted him. He is not only the Almighty–Job’s favorite name for him. He is also our Father, and what a father does is not by any means always understood by the child. If he loves the child, however, the child trusts him. It is the child’s ultimate good that the father has in mind. Terribly elementary. Yet I have to be reminded of this when, for example, my friend suffers, when a book I think I can’t possibly do without is lost, when a manuscript is worthless.
“God did not answer the questions, but he answered the man–with the mystery of himself.”
I don’t know if we’ll ever understand all the mystery of God, even in heaven. But when we see Him, we’ll be “lost in wonder, love, and praise,” as the hymn says.
When we see Him, whatever doesn’t make sense to us here won’t matter. Our faith will be sight. Our trust will be perfect.
May we be growing toward more perfect trust even now as we behold Him through His Word.
Here are some of the posts that caught my attention this week:
Hard-Pressed: The Soul Anguish of Christ. “Gethsemane. The word comes from a Hebrew term that means ‘oil press’—appropriately named, because that night, among the olive trees, the Son of God would be ‘pressed’ beyond anything we can fathom.”
How to Do an Inductive Bible Study, HT to Knowable Word. “Learning to read and study Scripture is an important part of the Christian life. And while pastors and teachers are essential gifts of Christ to his church, individual Christians should also be able to pick up any passage and read it with basic understanding and application. How do you do that? The inductive Bible study method is one reliable way.”
We Who Have Few Talents and Sparse Gifts. “The fact is, the God who used spit and dust to cure a man of his blindness can most certainly make use of you. And I assure you that if you had great talents, you would simply compare yourself to those who have more still.”
Six Simple Ways to Handle False Guilt. “God has given each of us a conscience, and this conscience guides us in doing right. When we become a child of God, we are gifted with the Holy Spirit, which fine tunes our consciences to align with the will and view of God. If we choose to ignore the promptings of the Holy Spirit, we’ll be chided. This is true guilt. . . . False guilt is the opposite. It’s what we feel for imagined wrongs or for past wrongs for which we’ve been forgiven.”
My Body Reminds Me. “Every day as I live within my body, care for it, and consider my reflection in the mirror, I am faced with a series of undeniable realities.”
Am I the Quarrelsome Wife? HT to Challies. “Rather than being a haven in the storm, the contentious woman is the storm. She is, herself, the poor weather conditions; her presence is an inhospitable place.”
Keep back nothing. Nothing that you have not given away will be really yours. Nothing in you that has not died will ever be raised from the dead. C. S. Lewis, Mere Christianity
Stray Thoughts 