What’s On Your Nightstand: October

What's On Your NightstandThe folks at 5 Minutes For Books host What’s On Your Nightstand? the fourth Tuesday of each month in which we can share about the books we have been reading and/or plan to read. You can learn more about it by clicking the link or the button.

Well, the end of this month didn’t catch me by surprise as the last few have. Here’s what I’ve been reading since last time.

I finished:

Worldliness: Resisting the Seduction of a Fallen World, edited by C. J. Mahaney, reviewed here. Excellent.

Boyhood and Beyond: Practical Wisdom for Becoming a Man by Bob Schultz, reviewed here, read with my son. Excellent as well.

By Searching: My Journey Through Doubt Into Faith and In the Arena by Isobel Kuhn, reviewed together here. Excellent, among my most often reread books. Isobel was a missionary to China and these books wonderfully detail things the Lord taught her both in coming to faith in God and then in living for Him.

The Little Women Letters by Gabrielle Donnelly, reviewed here. Story of a descendent of the March family who discovers some of Jo’s letters. Loved the premise but was greatly disappointed in the book.

Abandoned: The Shop on Blossom Street by Debbie Macomber. I dropped it early on due to explicit sexual content (who knew such would be in a book about ladies getting to know one another over knitting?!)

I’m currently reading:

Coffee Shop Conversations: Making the Most of Spiritual Small Talk by Dale and Jonalyn Fincher, recommended by Lisa.

Thunder Dog: The True Story of a Blind Man, His Guide Dog, and the Triumph of Trust at Ground Zero by Michael Hingson.

With my son: Created for Work: Practical Insights for Young Men by Bob Schultz.

Next up:

Love’s Pursuit by Siri Mitchell.

The Mercy by Beverly Lewis, last of The Rose trilogy.

Cranford by Elizabeth Gaskell.

What have you been reading?

Book Review: The Little Women Letters

In The Little Women Letters by Gabrielle Donnelly, a descendant of Jo March discovers some of her letters the attic. The modern Atwater family has three sisters who are similar in some ways to the March sisters, and Lulu, the one most like Jo, is the one to discover the letters. She’s at a crossroads in her life but doesn’t know which way to go and is getting heartily tired of questions and advice about career paths she should take. Over time she finds comfort in the similarities between herself and her great-great grandmother Jo. Meanwhile older, sensible sister Emma is preparing to be married and younger, vivacious sister Sophie is trying various acting roles.

The Atwater family isn’t meant to be an exact modern representation of the March family, but there are similarities, and some plot lines that follow incidents in Alcott’s book.

But there are differences as well…

The March girls had their spats, but they were teens and younger and learned to handle their differences better as they matured. The Atwater girls are all grown and out of their childhood home yet fight constantly and are quick to take offense. They were relating to other other better by the end of the book, but I got so sick of their bickering. The March girls seemed normal; the Atwater girls excessive.

Then, there is a wholesomeness to Little Women, which is missing from this book. This one has a smattering of “damns,” “hells,” and God’s name thrown around as an expression of disgust and exasperation (which I hate). I knew to expect that in a secular novel (and I am sure it is tame compared to a lot of what is out there), but I don’t have to like it. There is a quite vulgar sentence from a drunk man in a section where Lulu is working in a pub: we didn’t need to have that in order to get the idea of what kind of man he was and what Lulu faced while working there.

The counterpart to wise Marmee is feminist Fee, a free spirit who was married barefoot on the beach by a shaman. In a scene that hearkens back to Meg’s spending more than she should have buying fabric that she then has to ask her more well-to-do friend to buy back from her, Emma falls in love with a pair of designer shoes that cost as much as the refrigerator she and her boyfriend have been saving for, and in a moment of weakness lets herself be talked into buying them for her wedding. When she tells her mother about it, Fee says that because “the woman works far harder around the home than the man does,” she entitled to treat herself now and then (pp. 120-121). 🙄

I think it also jarred me a little that the book was set in England. Not that I am prejudiced against the British, but Little Women was very much an American book, set in a staunch New England family. I would have felt just as jarred if the modern family was distinctly Southern or western, even though it’s perfectly plausible that the March descendants would be scattered far beyond New England. And I don’t usually have trouble “getting” either dramas or comedies set in England, but I wonder if the setting had to do with my not understanding some of the humor — though the father’s having an imaginary wife struck me as very odd rather than humorous.

There were aspects I did like to the author’s writing. A couple of times she skillfully led me along thinking the plot was going to go one way and then it surprised me. She conveyed Lulu’s feeling of not fitting in anywhere (much like Jo’s) very well. By the end of the book I was more sympathetic to the characters and I liked how the book ended.

But overall, though the premise was wonderful, I am afraid the book fell far short of my expectations.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Book Reviews: By Searching: My Journey Through Doubt Into Faith and In the Arena

I first heard of Isobel Kuhn either in college or in the church where we were members when we first married, where there was an emphasis on reading missionary biographies. I’ve read her books By Searching: My Journey Through Doubt Into Faith and In the Arena (as well as her others) several times and know some parts of her story as well as my own. But I always enjoy reading them again, going over what’s familiar and being reminded of what I’d forgotten. Her name is well-known in some areas but not as well known, perhaps, as some of the house-hold names of classic missionary biographies, so I want to keep her story before people. She herself would probably be loathe to read that sentence, as she wouldn’t want her name to be promoted, but rather the God who worked in and through her. I feel the same, but by presenting her story I’m ultimately promoting His grace and work.

 In By Searching she shares how she came to know the Lord. She had been raised in a Christian home in Toronto, Canada, and when she went off to a secular college, her parents took care to drill her in arguments against modernism and other affronts to truth that she would encounter there. In one of her first classes, her professor asked if anyone believed in heaven and hell, in Genesis, etc. Only Isobel and one other student raised their hands. The professor didn’t present arguments against the Bible: he only said, “Oh, you just believe that because your papa and mama told you so.” On the way home from class, Isobel examined why she believed what she believed in light of what she was learning in her classes and concluded the professor was right: she only believed because of what her parents said. She determined to “accept no theories of life which [she] had not proved personally” (p. 7). She wouldn’t say there was no God, but rather that she didn’t know whether there was or not, and instead of seeking out the answer to such an important question, she determined that, since one can’t know, then it really didn’t matter what one did. So she gave up going to church so she could sleep in on Sunday to rest up after parties and dances through the week, she set aside Bible reading, and she gave herself to the activities she had always been taught were “worldly.”

At first everything was pleasant and fun, but she discovered before long that nothing satisfied. One night she was so low that she even contemplated taking her own life, but a groan from her father in his sleep in another room reminded her of the devastating effect that would have on her family. She prayed, “God, if there be a God, If You will prove to me that You are, and if You will give me peace, I will give you my whole life.”

The rest of the book tells how He answered that prayer. “To find that He is, this is the mere starting-point of our search. We are lured on to explore what He is, and that search is never finished, for it grows more thrilling the further one proceeds” (p. 94).

The title for In the Arena comes from the thought that God brings His children to various platforms, or arenas, to show Himself not only to them but to anyone observing. The book overlaps a bit at the beginning with parts of By Searching, but it’s done for the purpose of showing God in various arena experiences. One of the earliest was the staunch opposition of her mother to her going to the mission field, even though her mother was an earnest Christian and even a president of the Women’s Missionary Society. Her mother wanted her to marry well and move in “good society,” and the thought of her daughter depending on the charity of others was more than she could bear. I’ve always thought Isobel’s response to this was ideal, praying and seeking wise counsel rather than adamantly opposing her mother (though there might be times when a person has to obey God in opposition to a parent’s wishes, but when possible it should be handled gracefully.) God did turn her mother’s heart, and continued to manifest Himself to Isobel through Bible college, leading her to her husband, calling them to China, various problems, frustrations, losses, needs, rewarding work, up through facing cancer at the end of the book.

There is so much I’d love to share with you that the Lord spoke to me about in these books…but I’d end up copying most of them here if I shared everything. But here are a few of the most memorable.

On the ship on the way to China, a veteran missionary was meeting with the new girls going over, and one day she said, “Girls, when you get to China, all the scum of your nature will rise to the top.” Isobel “was shocked. Scum? Was that not a strong word? All of us were nice girls, were we not? Scum? A bit extravagant surely. And so I was totally unprepared for the revolt of the flesh which was waiting for me on China’s shores. The day was to come when on my knees in the Lord’s presence I had to say: ‘Lord, scum is the only word to describe me.'” (In the Arena, p. 37.) She then went on to explain some of those “revolts of the flesh” included, in going to a poor area, the realization that it costs to be clean, being unprepared for true poverty even though she had tried to prepare herself, fleas, lice, bedbugs and such, food that she couldn’t take at first, the tribespeople’s lack of understanding the “odd” desire for a bit of privacy sometimes, etc.

In By Searching, she tells how one by one God led her to give up various “worldly” practices, and I feel I should say here that a modern reader might disagree with whether some of them were worldly. But suffice it to say she felt led to lay them aside (“All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.’ I Corinthians 6:12; 10:23), and she didn’t miss any of them. The thing that most stood out to me was her calling them “extinguished tapers” in comparison to the “Rising Sun.” I’ve often thought the emphasis in combatting worldliness shouldn’t be so much in opposing some practices that people can argue over, but in emphasizing love for Him, for in that love lesser things will fall away in themselves.

In another vein, when I first started reading missionary biographies, I felt they were such godly Christians that I should do everything they did. You run into trouble after a while, though, as some of them might do different things! She mentions one of those extinguished tapers was voracious reading of romance novels, “not the modern sexy novels, but clean, exciting love stories” (By Searching, p. 47.) She had trouble putting them down and felt the untrue-to-life plots would make her discontent with everyday routine. One night after staying up until 1 a.m. reading an exciting novel, she then tried to read her Bible, and it seemed flat to her and the Lord seemed far away. She felt it was like filling up with candy and ice cream and spoiling her appetite for good nutrition. So for about fifteen years she gave up all fiction, but she came back to the classics when she had to spend a lot of time alone in China while her husband traveled, because they were wholesome and, since she had read them before, they didn’t have the grip on her that some other books might. I would say that it is right and noble to give up anything that you feel might hinder or hamper your love for the Lord, especially in light of the verses in Corinthians mentioned in the previous paragraph, and some people may feel led to give up some things that aren’t necessarily wrong in themselves but they feel the Lord would have them put aside for various reasons. But I obviously don’t feel the same way about fiction as she did, though I know some who do. I don’t think there was anything in the way of Christian fiction then (this would have been in the 1920s or 30s), and even ice cream and candy aren’t inherently sinful but rather need to be kept in moderation. There is some fiction, even Christian fiction, that I would avoid, and if I felt even the good kind was a hindrance in any way, I’d have to reexamine it, but I don’t feel led to toss it out as a genre.

Something that stood out to me in this reading that I hadn’t remembered from before was that for a time she suffered from stage fright in leading meetings with a group of working girls while waiting to go to China. She had had to give a speech at her college graduation and her mind went blank during it, and that seemed to set off a fear of being in front of people. At times while girls were setting up  for the meeting, she had to go to the bathroom for privacy and cry to the Lord for the nerve to do what she had to do. That touched me because I have done the same thing in bathrooms before meetings!

Another quote that stands out to me was in the context of seeking God’s guidance in whether to try to leave China when the Communists were taking over the area. A Bible verse on a calendar seemed to give direction one way, yet she knew not to take a verse at random out of context. She remarks “You only learn to discern His voice by experience. If you want to be able to hear it in the crises of life, you must first seek it in the common places of life” (In the Arena, p. 190).

I could go on, but suffice it to say that Isobel Kuhn’s life is an inspiration to me. She readily admits her flaws, but she steadfastly followed her Savior, and He worked mightily in and through her.

I have read all of her books, some of which tell more of the work in China. One, Green Leaf in Drought (linked to my review) tells of the last China Inland Missionaries to be released from China after the Communists took over. Another, Whom God Has Joined (also linked to my review), was originally titled One Vision Only and focuses on her marriage. It’s both poignant and humorous. One of my favorites is Second Mile People where she tells of some of the main people who influenced her life: I mentioned one in a previous post, A sense of Him. I want to read that one again soon. Also due to her writings I read two biographies of the man who influenced her for China, gave wise counsel in regard to her mother, and was her missions director in China, J. O. Fraser, in Mountain Rain by Eileen Crossman and Behind the Ranges by Geraldine Taylor. I’d love to read those again some time, too.

I hope you’ll explore some of her life and writings and will be as blessed by them as I have.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Book Review: Boyhood and Beyond: Practical Wisdom for Becoming a Man

I’m not sure how long I’ve had Boyhood and Beyond: Practical Wisdom for Becoming a Man by Bob Schultz, but I rediscovered it while going through a box of books after our move. I just finished going through it with my 18 year-old-son. At first I thought it might be a little “young” for him, but it wasn’t. He seemed to get a lot out of it (I should have asked him his impressions before he left for school!) I would say the book would be useful for as young as older elementary-age boys through teens. The truths in it would be good for any young men.

At first I was a little miffed when Bob wrote in the introduction that he had never had sons but had been asked to write this book. I thought it would have been more effective coming from someone who had raised sons. But then I realized that even though I have never raised daughters, I do know a thing or two about being a woman. 🙂

I also wasn’t sure at first if it would work for our time together: Jesse and I usually go through some type of devotional book just before bedtime, and so I usually try to find things that are just a page or so long, because at that point in the night we don’t want to get out workbooks or study guides or wrestle through long, difficult chapters. I’m aiming more for just something to think about at bedtime. These chapters are about 5 pages long, but they don’t take long to read, and they are built around one thought or truth.

Bob covers a lot of ground: studying nature, admitting wrong, the Bible, industry versus sloth, leadership, forgiveness, “getting back up,” preparing for a wife and children, even “a time to kill” (the title of that one made me wary, but it was a good chapter). There are 31 chapters, each covering some direct aspect of manhood or relating some Bible truth to becoming a man. Each chapter begins with a quote and ends with a few questions.

I especially appreciated some of the thoughts in the chapter on authority. He had an aspect I had never heard put quite like this: “God does not give you authority so that you can force others to obey your wishes. Authority is the opportunity to use all your skill, all your resources, and all your wisdom to make those under you successful” (p. 26).

There were just a couple of places where I didn’t agree 100% at first. There is one section under Leadership where he describes a boy who doesn’t say thank you or hello whose parents make the excuse, “Joey is just being shy today.” Schultz goes on to say, “The truth is that Joey is just caught up in himself. Joey thinks too much of his own feelings and thoughts to consider someone else. Joey is simply selfish” (p. 111). It depends somewhat on age: I think this kind of reaction might be more natural in a toddler, though as parents we should work even then to teach them to say thank you, etc. There is a difference between rudeness and shyness, and I think a child does need to be taught to overcome his natural shyness to speak to people. At first reading I thought Schultz was equating shyness with selfishness, and my response, having battled painful shyness myself, was that it wasn’t sinful or selfish in itself, but it could easily be selfish if we constantly retreat from people or do let it hinder us from interacting like we should. But after going over the section again, I don’t think he is saying that shyness equals selfishness, but rather that it can cause us to react selfishly if we let it, and I’d agree with that. He goes on to illustrate how a selfish boy goes to a party thinking of himself (what’s to eat, will we do anything fun, will anyone talk to me) while a boy destined to be a leader will look for others who might need someone to talk to, ways to help, etc.

Another chapter on dealing with pain encourages that pain comes to everyone, but we don’t stop what we need to do over every little ache or twinge, whine about it or how hot it is, etc. Again, at first reading, I was a little afraid he was carrying it a bit too far into a macho disdain for doctors or issues that need attention or recuperation. I’ve known men and women who continued to come to work or church when staying home would have helped them get better sooner (and kept them from infecting others in some cases). But a closer look assures that he’s not advocating that kind of response.

Overall it is a good, balanced book with a lot of helpful advice and encouragement.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Rereading


Carrie posted a list of ten books she would like to reread, so the topic has been on my mind the last few days.

Why reread? Especially fiction, when the thrill of discovering what’s going to happen is gone? Well, why do we listen to the same music, rewatch a movie, tell the same stories at family gatherings? There is something comfortable and familiar about books we’ve read, like favorite old clothes or a cozy visit with a longtime friend. Each time we read them we either get something new, or we discover aspects we missed the first time. With some like the Little House books or Little Women, I find myself identifying with different characters at different stages in my life. Each time through is an enriching experience. With nonfiction, it can be hard to get all the good truths from the book in one reading, and each time through helps reinforce the old lessons learned and teaches us points we might have missed or glossed over before.

Here are a few books I have read multiple times:

1. The Bible
2. Some devotional books: Daily Light on the Daily Path, Spurgeon’s Morning by Morning and Evening by Evening
3. Les Miserables (the unabridged version only once, though!)
4. The Little House series by Laura Ingalls Wilder
5. David Copperfield by Charles Dickens
6. A Tale of Two Cities by Charles Dickens
7. Little Women, Little Men, Jo’s Boys
8. Changed Into His Image by Jim Berg
9. Spiritual Leadership by J. Oswald Sanders
10. How to Say No to a Stubborn Habit by Erwin Lutzer
11. Isobel Kuhn’s books: By Searching, In the Arena, Second Mile People, Green Leaf in Drought
12. Amy Carmichael of Dohnavur by Frank Houghton
13. Goforth of China and Climbing by Rosalind Goforth
14. Anne of Green Gables by Lucy Maud Montgomery
15. Rose From Brier by Amy Carmichael
16. Through Gates of Splendor by Elisabeth Elliot

Some of those I will probably revisit again in the future. Here are some that I don’t remember reading more than once but would like to read again some time:

1. C. S. Lewis’s Space Trilogy
2. Jane Austen’s books
3. Tolkien’s Lord of the Rings series
4. Jane Eyre
5. Gene Stratton Porter’s Freckles and A Girl of the Limberlost. I was quite captivated by them as a child, but when I have looked at descriptions of them as an adult, they don’t sound appealing. I don’t remember much about them, so it would be interesting to see what drew me to them in my youth.
6. When God Weeps by Joni Eareckson Tada and Steve Estes, one of the best books on suffering, born out of Joni’s questions and struggles after becoming paralyzed.
7. Uncle Tom’s Cabin by Harriet Beecher Stow. I was never interested in this until a former pastor described Uncle Tom as the kind of Christian you always wanted to be.
8. Spiritual Depression by David Martyn Lloyd Jones
9. Hudson Taylor: In Early Years – Growth of a Soul by Howard Taylor. There are shorter biographies of him — I may have read Hudson Taylor’s Spiritual Secret more than once — but this one covers so much more.
10. Jan Karon’s Mitford series
11. Keep a Quiet Heart by Elisabeth Elliot
12. A Path Through Suffering by Elisabeth Elliot
13. End of the Spear by Steve Saint
14. Michael Phillips’ Stonewyck trilogy
15. Janette Oke’s early books
16. Sarah Sundin’s Wings of Glory series

I’m sure there are even more I could add to that list. The main problem with rereading is that there are so many new good books being published, it’s hard to make time to go back to the old ones. But any of these is worth another read, and I like to work them in here and there amidst the new ones.

Book Review: Worldliness: Resisting the Seduction of a Fallen World

Worldliness is a difficult topic to consider because people can have some weird ideas as to what is worldly. Yet it is a topic Christians must consider, because the Bible says ” friendship of the world is enmity with God” (James 4:4) and instructs us to “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (I John 2:15). But what aspect of the world? Surely not the physical world, the flowers and sunsets and such that God created and called very good (Genesis 1 and 2), because “God…giveth us richly all things to enjoy” (I Timothy 5:17b). And surely not the people in the world, because “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). John elaborates when he goes on to say, “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (I John 2:16-17).

C. J. Mahaney and four other ministers help us think through some of these questions, considerations, and applications in Worldliness: Resisting the Seduction of a Fallen World. This book first came to my attention when I was listening to a former pastor’s sermon online and heard him quote from it. It intrigued me both because the quote in itself was very good, but mainly because I knew this pastor to be more conservative in his standards (not in a legalistic way) and thought if he found value in this book, it must definitely be worth reading.

And it definitely was. The authors successfully walk the narrow line between the extremes of making a list of legalistic external standards and eschewing all lists in favor of false understanding of Christian liberty. They seek to explain Biblically what it means to be “in the world yet not of it.” The first chapter discusses the concept, succeeding chapters apply the principles to media, music, possessions, and clothes, and the final chapter shares some right ways to love the world. There are two appendices in the back discussing modesty.

Here are just a few of the many quotes I marked:

The gospel makes all the difference between whether you are merely conservative or whether you are conquering worldliness in the power of the Spirit for the glory of Christ (p. 11, John Piper’s forward).

What does it look like when the blood of Christ governs the television and the Internet and the iPod and the checkbook and the neckline?…The only way most folks know how to draw lines is with rulers. The idea that lines might come into being freely and lovingly (and firmly) as the fruit of the gospel is rare (p. 11, Piper).

We will never be useful to the world if we are being deeply shaped by the world. And we will be shaped by the world without intentional efforts not to  be (p. 12, Piper).

In the end, the sum of all beauty is Christ, and the sin of all worldliness is to diminish our capacity to see him and be satisfied in him and show him compellingly to a perishing world (p. 13, Piper).

Before Demas deserted, he drifted (p. 20, Mahaney).

One reason why the church of God at this present moment has so little influence over the world is because the world has so much influence over the church (p. 23, Spurgeon).

Worldliness, then, is a love for this fallen world. It’s loving the values and pursuits of the world that stand opposed to God. More specifically, it is to gratify and exalt oneself to the exclusion of God. It rejects God’s rule and replaces it with our own…It exalts our opinions above God’s truth. It elevates our sinful desires for the things of this fallen world above God’s commands and promises (p. 27, Mahaney).

I’m not saying it’s wrong to watch television, rent a DVD, surf the Internet, or spend an evening at he cinema. The hazard is thoughtless watching. Glorifying God is an intentional pursuit. We don’t accidentally drift into holiness; rather, we mature gradually and purposefully, one choice at a time (p. 40, Cabaniss).

Filthiness, foolish talk, and crude joking are “out of place” — they’re forbidden not because they’re on some arbitrary “banned words” list, but because they reflect the heart and attitude of those who disregard God and His Word (p. 55, Cabaniss).

Christians should dislike and avoid vulgarity…not because we have a warped view of sex, and are either ashamed or afraid of it, but because we have a high and holy view of it as being in its right place God’s good gift, which we do not want to see cheapened (p. 56, Stott).

If we wouldn’t trust a non-Christian to give us counsel on how to live our lives, why would we regularly listen to their counsel set to music? (p. 82, Kauflin).

Materialism is what happens when coveting has cash to spend (p. 95, Harvey).

In my experience, 95 percent of the believers who face the test of persecution pass it, while 95 percent who face the test of prosperity fail it (p. 103, Alcorn quoting a Romanian pastor).

Covetous chains the heart to things that are passing away (p. 106, Harvey).

Your wardrobe is a public statement of your personal and private motivation. And if you profess godliness, you should be concerned with cultivating these twin virtues, modesty and self-control (p. 120, Mahaney).

The Bible doesn’t forbid a woman from enhancing her appearance. But here in I Timothy 2:9-10, Paul isn’t just advocating modesty in dress; he’s insisting that more time and energy be devoted to spiritual adornment in the form of good works. And he’s warning about excessive attention devoted to appearance to the neglect of good works (p. 135, Mahaney).

[The world] held no sway over Paul, nor was he dependent upon it for anything. He didn’t crave its approval, embrace its values, or covet its rewards (p. 169-170, Pursell).

Hope I didn’t overload you there. That’s only maybe a little over half of what I marked, and flipping through the pages again, I keep finding more thought-provoking statements.

There were maybe one or two statements in the book I’m not sure I agree with, but by and large I would consider it an invaluable resource for anyone who has grappled with what worldliness is and seeks grace-based ways of combatting it.

***I must say, as well, that though I enjoyed this book, this is not a blanket endorsement of the authors. I was only familiar with the names of two, knew little about them, and nothing about the rest.

A portion of the book is online here.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

What’s On Your Nightstand: September

What's On Your NightstandThe folks at 5 Minutes For Books host What’s On Your Nightstand? the fourth Tuesday of each month in which we can share about the books we have been reading and/or plan to read. You can learn more about it by clicking the link or the button.

Wow, I can’t believe we’re almost done with September! Here’s what I completed reading this month:

Masquerade by Nancy Moser, reviewed here.

Beyond Suffering: Discovering the Message of Job by Layton Talbert, reviewed here. Excellent.

The Misery of Job and the Mercy of God by John Piper, reviewed here. Very good.

Gospel Meditations For Men by Chris Anderson and Joe Tyrpak, with my son, not reviewed. Just thirty-one pages, a little too explicit in a couple of places for a teen guy, but very good.

Peace Like a River by Leif Enger, reviewed here.

The Shape of Mercy by Susan Meissner, reviewed here.

Lion of Babylon by Davis Bunn, reviewed here. Intense action concerning a missing American in Iraq and the formerly fired operative sent to find him. Very good!

Amy Inspired by Bethany Pierce, reviewed here. Mixed emotions.

A Penny For Your Thoughts by Mindy Starn Clark and The Map In the Attic by Jolyn Sharp, short reviews here. I actually read this during the summer but they were for a Secret Sister at church, so I couldn’t mention them before letting her know who I was.

Goforth of China by Rosalind Goforth, finished several weeks ago but just reviewed here this month.

I’m currently reading:

Worldliness: Resisting the Seduction of a Fallen World edited by C. J. Mahaney. Should be done in a few days.

Boyhood and Beyond: Practical Wisdom for Becoming a Man by Bob Schultz with my son. About half-way through, enjoying it so far.

The Shop on Blossom Street by Debbie Macomber, my first by her, just started. I was very surprised to find a four-letter word there. Decided to lay this one aside after a way-too explicit sexual encounter was described.

Next up, probably:

Coffee Shop Conversations: Making the Most of Spiritual Small Talk by Dale and Jonalyn Fincher, recommended by Lisa.

Love’s Pursuit by Siri Mitchell.

The Little Women Letters by Gabrielle Donnelly, about three modern sisters who are descendants of Jo March who find a collection of her letters.

By Searching: My Journey Through Doubt Into Faith, autobiographical book by Isobel Kuhn.

Happy Reading!

Book Review: The Lion of Babylon

Lion of Babylon by Davis Bunn isn’t the type of book I usually go for: action, adventure, intrigue, espionage, etc. But I picked it up as a possible present for someone whom I thought might like it. Wow. It definitely kept me on the edge of my seat at times.

Marc Royce is a former operative for State department Intelligence who was dismissed when he needed time to care for his ailing wife. Now suddenly his former boss calls him to for a special mission: his friend Alex is missing in Iraq along with an American woman he is rumored to have eloped with. Marc knows Alex has not eloped and agrees to travel to Baghdad to covertly search for him. He finds that both Americans and Iraqis officially know nothing but unofficially try to squelch his search.

He teams up with a Christian Iraqi lawyer to continue gathering information, and gets drawn into helping him recover some kidnapped children. They find that the kidnappings seem to be related to the missing Alex, two American women, and an Iraqi man. Unexpected allies and unexpected grace helps them navigate through the volatile politics and dangerous hindrances to finding those who are missing.

I have to admit that even with the American action in Iraq over the past several years, I have not really paid much attention to the region itself. Bunn’s descriptions of the different factions were enough to help understand but not enough to be tedious. His descriptions of the desert, dust, and heat almost made me feel like I was there. Sometimes the point of view was Marc’s and sometimes it was that of the Christian Iraqi, Sameh, and it was eye-opening to see what living for Christ would be like in that land. All in all a very good read.

Here is a trailer for the book:

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Book Review: Amy Inspired

I found Amy Inspired by Bethany Pierce while looking for bargains at Border’s going-out-of-business sale: the cover looked familiar and I remembered seeing it mentioned by a blogger or two.

Amy is an aspiring writer supporting herself by teaching in a college. But she seems to be piling up one rejection after another, both for her written work and in her love life, as her current boyfriend breaks up with her on his lunch break before class. She catalogs her rejections and is obsessed with lists. She lives with an eccentric housemate who brings home a friend, Eli, who needs a place to stay for a while. Amy finds herself strangely drawn to Eli though he is quite different from her and from her expectations of the kind of man she would be interested in. Meanwhile, Amy struggles with what the Christian life is truly supposed to look like, with her writing, which doesn’t seem to be going anywhere, with single life, with her family, with a lovestruck student, and even with her roommate and Eli.

I spent the first — oh, third or so of this book not really liking it very much. The plot seemed to amble along, not really going anywhere, though it was unfolding more about Amy’s character. But I had more serious problems with a couple of aspects of the book.

First, Amy comes from a Fundamentalist background, and there are several digs in the book at fundamentalists. As a fundamentalist myself, I do get tired of the stereotype and the fact that Christendom feels that fundamentalists are fair targets for such digs. On the other hand, I do have to admit there are segments of fundamentalists who give fundamentalism a bad name and who focus on stricter external standards than the Bible calls for, so I can understand someone coming from that background wrestling with exactly what Christianity is and how it’s to be fleshed out.

Secondly, the book is a little…edgier than much Christian fiction. There is a scene, for instance, when Amy and her house mate, Zoe, carry a conversation into the bedroom and continue while Zoe changes clothes. No problem there, but when the author goes on to give a description of Zoe’s body in her underwear — I just don’t need that mental picture. And in another brief scene, Amy is down to her bra and underwear herself when she tells her boyfriend that they have to stop and she can’t have sex with him. It’s good to stop yourself even at that point, but it’s better to not let yourself even get to that point, and Amy knows that and regrets it, but, still, the scene as described leaves a mental picture I don’t want to carry with me.

Besides those issues, though, I did like where Amy ended up in realizing where some of her compulsions were coming from and in finding rest in forgiveness. There is humor laced throughout the book and real pathos as many characters experience varying degrees of loss and growth.

And I liked some of Pierce’s phrasing here and there. For instance, “Grandma FedExed a Ziploc bag of crumbs that had once been homemade oatmeal cookies” (p. 145) made me giggle. A description of a painting (p. 168) almost made me visualize it and her insights helped me understand it. And this paragraph I thought was particularly beautiful (p. 252):

I couldn’t save Ashley. But I hoped I was the first of many people who would lead her step-by-step until her fledgling wonder turned to faith and took flight, one of many believers burning in rows like lights illuminating the length of an airplane runway.

There’s no doubt Bethany Pierce is a skilled writer. I think if some of the scenes had been written less explicitly I’d have fewer mixed emotions about the book.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Book Review: The Misery of Job and the Mercy of God

In Beyond Suffering: Discovering the Message of Job (linked to my review) author Layton Talbert referred a few times to a set of poems John Piper wrote called The Misery of Job and the Mercy of God. The poems are in book form there with some beautiful photography and a CD of John Piper reading the poems (at least, the used copy I bought from Amazon had a CD with it). The text and audio are also online here (although a few lines are missing from the text).

There is something about poetry that can express truth with beauty and poignancy, and Piper’s poems certainly accomplish that. They don’t cover every verse or every point made in the book of Job, and they include some scenes not in Job (a conversation between Job and God before Job’s calamities struck and between Job and his wife, who is treated much more tenderly here than in most sermons where I’ve heard her mentioned) which is just an imaginative way of telling the story and expressing what kinds of conversations may have passed. All in all they’re a faithful retelling.

I had wondered why Piper said early on, “And Job would lift his hands to God and wondered why he spared the rod of suffering” until I realized he was probably referring to what Job feared in 3:25 when he said, ““the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.” We’re going through Job in our church, and just recently discussed what it was that Job might have feared, and it could quite possibly be something along these lines, that God had blessed him so much that he feared that suffering of some kind was going to befall him at some point before it was all over.

There are some really beautiful sections. Here are a few of my favorites (p. 18):

Now tell me, with your heart,
Would you be willing, Job, to part
With all your children, if in my
Deep counsel I should judge that by
Such severing more good would be,
And you would know far more of me?”

What parent could answer that question? Yet we’re called to yield our children to God: they’re ultimately His.

On pages 32-33, shortly after all his trials came:

O God, I cling
With feeble fingers to the ledge
Of your great grace, yet feel the wedge
Of this calamity struck hard
Between my chest and this deep-scarred
And granite precipice of love.

Part of his response to his wife (p. 41):

O Dinah, do not speak like those
Who cannot see, because they close
Their eyes, and say there is no God,
Or fault him when he plies the rod.
It is no sin to say, my love,
That bliss and pain come from above.
And if we do not understand
Some dreadful stroke from his left hand,
Then we must wait and trust and see.

Part of Job’s response to his friends’ accusations (p. 58):

O that some door
Were opened to the court of God,
And I might make my case unflawed
Before the Judge of all the world,
And prove this storm has not been hurled
Against me or my children there
Because of hidden crimes. O spare
Me now, my friends, your packages
Of God, your simple adages.

And I think my favorite lines of all (p. 72):

Beware, Jemimah, God is kind,
In ways that will not fit your mind.

This book took me just under half an hour to read, and then I listened to it the next day in about the same amount of time while mostly following along reading the words. It was quite an enjoyable and beneficial hour, helping to feel some of what Job might have felt. I think I’ll be returning to this volume again and again.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)