Three Shall Be One

Francena Arnold was one of the first—if not the first—writers of Christian fiction. Her first book, Not My Will, was published in 1946 and became a classic. I read it at least twice and its sequel once. I wasn’t aware (or had forgotten) she had written other books until I saw her Three Shall Be One on a Kindle sale.

In this story, Linda and Tony are a young couple with two little ones. They don’t have much, but they’re happy—at least until Tony’s controlling mother comes for an extended visit and moves them into a nice place with better furniture.

Linda is furious, not only at her mother-in-law, but at her husband for not standing up to her. But Tony has learned through long years of experience that he never wins with his mother, and it’s easiest just to let her have her way.

Linda learns to be quiet for the most part when her mother-in-law is there, despite constant criticism. Occasionally Linda will let slip a sarcastic remark, exasperating Tony.

When Tony’s mother leaves, he and Linda have it out. Tony had thought couples argued when they no longer loved each other, and he is “troubled by the realization that ugly quarrels could come even when they loved.” But after a day apart, they regret their harsh words and make up.

Both Tony and Linda had rejected religion of any kind as a sign of weakness.

Life goes on much the same—until the next mother-in-law visit. An incident then sets off a chain of events none of them could have anticipated.

There are a couple of implausible plot twists in the book that take away from the story, but I can’t go into them here without revealing too much. And this book suffers from the same problem a lot of early Christian fiction had: the main character(s) come to a crisis which leads to their salvation, and then all their problems are solved. Of course, problems don’t go away when we become Christians, though at that point we do have His grace and help and wisdom for them.

If you can look past those issues, though, the book is a sweet, old-fashioned story. I liked that the book didn’t end with Linda’s salvation and showed some of her growth afterward. Also, Linda’s friends’ care for her was a great example. The author shows good understanding of the psychological factors involved in the couple’s troubles.

I looked at Amazon to see what other books they had by Francena Arnold. The Kindle versions of some of them are 99 cents as of this writing, including this title. I’m glad to see someone made them available for the Kindle app, though they are still available in paperback as well.

Have you read Francena Arnold? What did you think of her books?

(Sharing with Carole’s Books You Loved)

Heaven Sent Rain

In the novel Heaven Sent Rain by Lauraine Snelling, Dinah Taylor is a scientist who started her own company of food supplements to improve health. Her job, her life, her all-white condo and wardrobe are perfectly ordered.

One day at her usual breakfast stop, she sees a small boy and his dog sitting out in front. They look shabby, but not dirty. Dinah offers to buy the boy, Jonah, breakfast, and he accepts. Then he’s at the same place the next day, and then every day thereafter. Dinah tries to find out his background, imagining everything from a drug-infested home to neglect. But Jonah evades her questions.

Then in the middle of one night, Dinah receives a frantic phone call. Jonah’s dog is badly injured. Can she help?

Dinah isn’t sure what she’s getting into, but she can’t refuse. Searching for an emergency vet clinic open that time of night, she takes Jonah and his dog in. They are met by veterinarian Garret Miller, who seems warm and kind toward Jonah and the dog, but icy toward Dinah.

As Dinah continues to help Jonah, she gets in over her head. As she, Jonah, and Garret interact, their lives change.

Most of the other books I’ve read by Lauraine were historical fiction about Norwegian immigrants. I didn’t think I had read any of her contemporary fiction, but then remembered I had read Someday Home a couple of years ago.

I loved the way Dinah’s story unfolded, with the author revealing just a bit at a time until the whole picture came into view. Garret is an enjoyable character, too, after getting past his initial standoffishness, which is explained later.

Dinah is not a Christian, having rejected her parents’ teaching and beliefs. The details of that situation are gradually revealed, too. Garret and Jonah are both believers, as is Dinah’s receptionist. But the faith element felt very natural and not forced.

I thought the ending wrapped up a bit too quickly, and I had a theological quibble with one sentence. But overall I really enjoyed the book.

(Sharing with Carole’s Books You Loved)

The Book Woman of Troublesome Creek

In Kim Michele Richardson’s novel, The Book Woman of Troublesome Creek, Cussy Mary Carter was one of the Pack Horse Librarians. A Works Progress Administration (WPA) initiative by FDR during the Depression employed librarians to bring books to people in the Appalachian mountains. Books were donated, and the Pack Horse Librarians sorted, distributed them, and made scrapbooks for residents which included recipes and tips. The librarians, mostly women, rode hundreds of miles.

Many of the residents were eager for books and magazines. Some were suspicious.

Cussy Mary had to fight more than the usual amount of suspicion and superstition because she was colored: blue.

A family line in Kentucky produced people with a blue tint to their skin due to a recessive gene, though the cause wasn’t known at the time. Some people treated the “blues” like anyone else, but negative reactions ranged from a desire to keep a distance to fear of disease to superstitions to hatred. “Blues” were included in “No coloreds allowed” signs and laws.

Kim Michele Richardson ties together the blue people of Kentucky and the Pack Horse Librarian initiative to create unusual and interesting historical fiction.

The story begins with Cussy Mary’s father trying to arrange courtship for her, though she doesn’t want to be married. He has worked in the mines all his life, and his lungs are affected. He wants to make sure Mary is provided for before he dies. But no one is interested until he offers the deed to his land. A disastrous wedding night leaves Mary a widow.

We follow along with Mary on her travels, meet her patrons, hear their stories, see her interactions with townspeople, encounter the dangers on the trail.

The town doctor has always wanted to take blood samples and study Mary and her father, but they’ve resisted—until the father has a secret he needs the doctor to keep. The only way the doctor will agree is if Mary’s dad will let him take her to the hospital in Lexington for tests. Against Mary’s will, she’s subjected to all kinds of indignities. When the doctor finds a temporary “cure” for Mary’s blue skin, she enjoys being white at first. But the side effects and the lack of change in how people treat her leave her wondering if the change is worth it. The author says in her notes that the study and treatment she described didn’t actually occur until about thirty years later.

Mary’s courage and determination shine throughout. She remembered being read to by her mother, who passed away. That hunger for learning stayed with Mary, and she wants to help those with the same hunger.

I first became aware of this book through reviews by Susan and Susanne.

There is a smattering of bad words, and Mary’s wedding night is told with more detail than I’d like.

But otherwise, this was a fascinating story.

I listened to the audiobook, which I was pleased to get for free–it was included with either my Audible subscription or Amazon Prime, I forget which. Katie Schorr did a wonderful job with the narration. I checked out the book from the library to read back matter not included with the audiobook, including a nice interview with the author.

Had you heard of blue people or the Pack Horse Librarians? Would you be willing to brave mountainous trails in the back woods on a mule to get books to people?

Be Diligent (Mark): Serving Others

The gospel of Mark is a book of action. Many of the verbs are present participle, indicating continuing action: saying, going, teaching. The word “immediately” occurs in Mark 35 times (in the ESV), more than any other book, though Mark is the shortest of the four gospels.

In Warren Wiersbe’s short commentary, Be Diligent (Mark): Serving Others as You Walk with the Master Servant, he says:

Mark wrote for the Romans, and his theme is Jesus Christ the Servant. If we had to pick a “key verse” in this gospel, it would be Mark 10: 45—“For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”

The fact that Mark wrote with the Romans in mind helps us understand his style and approach. The emphasis in this gospel is on activity. Mark describes Jesus as He busily moves from place to place and meets the physical and spiritual needs of all kinds of people.

Mark does not record many of our Lord’s sermons because his emphasis is on what Jesus did rather than what Jesus said.

Mark was written by a man known elsewhere in Scripture as John Mark. He and his mother were among the early disciples. When Peter was supernaturally released from prison, he fled to the house of Mark and his mother, where a prayer meeting was held. Mark left early from a mission trip with Paul and Barnabas for unnamed reasons, causing Paul to decline taking Mark along the next time. But later on in 2 Timothy 4:11, Paul asks for Mark to come, “for he is profitable to me for the ministry.” So they must have reconciled. Peter calls Mark “my son” (1 Peter 5:13), indicating Peter was probably the one who led Mark to the Lord. Most of Mark’s material came from Peter.

A few more observations from Wiersbe:

Jesus placed a great deal of importance on the hearing of the Word of God. In one form or another, the word hear is used thirteen times in Mark 4: 1–34. Obviously, our Lord was speaking, not about physical hearing, but about hearing with spiritual discernment. To “hear” the Word of God means to understand it and obey it (see James 1: 22–25).

Faithful women were the last at the cross on Friday and the first at the tomb on Sunday. What a contrast to the disciples, who had boasted that they would die for Him! The church of Jesus Christ owes much to the sacrifice and devotion of believing women.

The world’s philosophy is that you are “great” if others are working for you, but Christ’s message is that greatness comes from our serving others.

Because Mark’s gospel was so jam-packed, it was a little hard to discuss in our church’s Bible study time. But the study of Mark was profitable, as were the insights offered by Wiersbe.

Our Town

Thornton Wilder wrote the play Our Town in 1938 and it won him the Pulitzer Prize for Drama.

One distinguishing feature of the play is the minimal use of scenery and props. Only a couple of tables and ladders appear on stage at certain points. Actors mime cooking, eating, etc. According to Wikipedia, Wilder said, “I tried to restore significance to the small details of life by removing the scenery. The spectator through lending his imagination to the action restages it inside his own head.”

Another distinguishing feature is the Stage Manager. He’s the main character in the play and directs the action of everything else, but also speaks directly to the audience. He calls in a couple of experts for information and explains some of the things going on. He also plays a couple of parts, like the preacher officiating at a wedding.

The play takes place in the fictional Grover’s Corners, New Hampshire, in 1901. The newspaper editor says it’s a “Very ordinary town if you ask me. Little better behaved than most. Probably a lot duller. But our young people here seem to like it well enough. Ninety per cent of ’em graduating from high school settle right here to live.”

The story is told in three acts: Act I, Daily Life, introduces the characters and feel of the town. The two main families are the Webbs and the Gibbs. Emily Webb and George Gibbs are neighboring teens who are just starting to notice each other.

Act II, Love and Marriage, takes place three years later on George and Emily’s wedding day.

The title of the final act, Death and Eternity, gives you a hint what happens there nine years later. It’s not much of a spoiler to say that one of the main characters dies. She wants to go back and spend one day of her past life. The other dead advise her not to, but she insists. As she looks at everything with new eyes, she wants everyone to slow down and savor it. “Oh earth,” she says, “you’re too wonderful for anybody to realize you.” She asks the stage manager, “Do any human beings ever realize this life while they live it?—every, every minute?” He answers, “No . . . The saints and poets maybe. They do some” (p. 108).

The ending would almost seem a little depressing, except for the implied message that life goes too fast and we should savor time with loved ones while we have it.

A few observations that particularly stood out to me:

In Act I, the Stage Manager discusses all that the town is putting into a time capsule. He wants to put in a copy of the play because:

Y’know—Babylon once had two million people in it, and all we know about ’em is the names of kings and some copies of wheat contracts . . . and contracts for the sale of slaves. Yet every night all those families sat down to supper, and the father came home from his work, and the smoke went up the chimney,—same as here. And even in Greece and Rome, all we know about the real life of the people is what we can piece together out of the joking poems and comedies they wrote for the theatre back then. So I’m going to have a copy of this play put in the cornerstone . . . so—people a thousand years from now . . .This is the way we were: in our growing up and in our marrying and in our living and in our dying (p. 33).

Of the two mothers in the main characters:

I don’t have to point out to the women in my audience that those ladies they see before them, both of those ladies cooked three meals a day—one of ’em for twenty years, the other for forty—and no summer vacation. They brought up two children a piece, washed, cleaned the house,—and never a nervous breakdown (p. 49).

Before the wedding, encouraging people to remember their twenties, the Stage Manager says:

You know how it is: you’re twenty-one or twenty-two and you make some decisions, then whisssh! you’re seventy: you’ve been a lawyer for fifty years, and that white-haired lady at your side has eaten over fifty thousand meals with you. How do such things begin? (p. 62).

Ironically, one of the dead says of the living, “They’re sort of shut up in little boxes, aren’t they?” (p. 96).

At the cemetery:

Now there are some things we all know, but we don’t take’m out and look at’m very often. We all know that something is eternal. And it ain’t houses and it ain’t names, and it ain’t earth, and it ain’t even the stars . . .everybody knows in their bones that something is eternal, and that something has to do with human beings. All the greatest people ever lived have been telling us that for five thousand years and yet you’d be surprised how people are always losing hold of it. There’s something way down deep that’s eternal about every human being (pp. 87-88).

Reminds me of Ecclesiastes 3:11 (NKJV): “He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.”

I’ve never seen the play. I read the library book rather than listening to a performance because I wanted to read the stage directions. The play has been filmed a number of times, and some versions are on YouTube. Here’s a scene from a 1977 production with Robby Benson as George:

Have you ever read or seen Our Town? What did you think?

I counting this book for the classic play category of the Back to the Classics Reading Challenge.

Review and Giveaway: The House at the End of the Moor

Michelle Griep’s novel, The House at the End of the Moor, is set in England in 1861.

A woman known as Mrs. Dossett lives at the title house with only a sheepdog, mute maid, and a manservant. It’s obvious she’s in hiding, but we don’t know from whom at first.

So when she finds a severely wounded unconscious man on her property, she’s torn. It can only mean trouble to bring him home. But she can’t leave him to the elements.

As the man, Oliver, heals and his head becomes clearer he and the woman are wary of each other. He’d like to leave, but he’s too injured.

Just as the two are beginning to trust each other, Oliver opens the door to a room where a beautiful gown is displayed along with a gorgeous red jeweled necklace–the very necklace he was falsely accused of stealing and for which he was thrown in prison.

The mystery of who each of the characters are, where the jewels are from, and what the characters decide to do all make for an interesting read. The faith element is naturally woven into the characters’ makeup and thinking.

A secondary character, Barrow, is the constable seeking Oliver since his escape from prison. Barrow is similar to Javert in Les Miserables but is much more cruel. His motivation is seeking justice for righteousness’s sake. But he has to learn what justice truly is and who is supposed to mete it out.

Somehow I ended up with both a Kindle and paperback version of this book. So I’d love to give away the physical copy to one of you. I can only offer it to someone in the US due to mailing costs. If you’d like to enter the drawing for this book, just leave a comment on this post before Wednesday, June 30. I’ll draw a name then from among the entries. I’ll count all comments on this post as entries unless you mention that you’re not interested in winning the book. Also, I must have a way to contact you to let you know you have won. If I don’t hear back from the winner within a couple of days, I’ll draw another name. Best wishes to each of you!

(Update: I originally scheduled the contest to end Saturday, but decided to extend it to Wed., June 30.)

The giveaway is now closed. The winner is Paula! Congratulations!

(I often link up with some of these bloggers)

EPIC: An Around-the-World Journey Through Christian History

When Tim Challies first mentioned traveling all over the world looking for objects connected with Christianity for a book he wanted to write, I was puzzled. Our faith rests on the unseen—so why all that trouble for objects?

But then I remembered God used physical things all through the Bible. Stones piled up for a memorial. A brass serpent. A tabernacle and temple. A stone to kill a giant. Even His Son took on a physical body in which to die, be buried, and be resurrected to accomplish the means of our salvation.

Plus, Tim was not looking for these items to revere them, but to learn from them.

Tim’s travels culminated in EPIC: An Around-the-World Journey Through Christian History. Tim takes a close look at 33 objects and the stories behind them. They cross the centuries from the oldest known fragment of Scripture to the YouVersion app, from the statue of the Augustus who ushered in the Pax Romana, to the traveling pulpit someone made Billy Graham after observing him struggle in a small one.

Each chapter gives a brief background of the person or situation the object represents, then shares what that object tells us about God’s movement through the ages. None of the chapters are very long, and they include a few pictures each. It’s easy to pick up the book here and there and read a chapter or two at a time.

The most meaningful chapter to me focused on Amy Carmichael. Frank Houghton’s biography, Amy Carmichael of Dohnavur, was one of the first missionary biographies I read. That book and Amy’s own writings had a deep influence on me since my early adulthood. And Amy had a profound influence on Elisabeth Elliot, who impacted my life even more. So when Tim had a post about visiting not only Dohnavur, but also the room where Amy spent the last 20 years of her life as an invalid—that was when I began to get really excited about his book! Here is his video of that visit.

Another chapter that meant a lot to me was the one showing Nate Saint’s airplane. The story of the five missionaries killed in 1956 by the savage Indian tribe they were trying to reach has had a far-reaching impact ever since. I had not known that parts of Saint’s aircraft, which had been stripped at the time, had been recovered and reassembled.

I knew of most of the people mentioned in the book: William Carey, Hudson Taylor, David Livingstone, and others. Even Selina Hastings, or Lady Huntingdon, as she was known, one of my favorite people in Christian history. I enjoyed revisiting their stories and even learning a thing or two I hadn’t known.

Some of the folks mentioned were new to me: Marie Durand, Lemuel Haynes, and the folks who built the Papallacta Dam just so they could reach people in the area via radio.

Most of the objects discussed have positive stories and repercussions. A couple do not. One is known as the Slave Bible. Some missionaries wanted to reach slaves for the Lord, but “How could these missionaries teach the Bible to slaves without condemning slavery and therefore angering the slave owners?” Appallingly, they cut out “any passages or verses that condemned slavery or condoned racial equality. So pervasive is the message of freedom in the Word of God that only 232 of the Bible’s 1,189 chapters made the final cut” (p. 119).

One thing that becomes clear in a view over large swaths of Christian history is the realization of how God brought so many things together to accomplish His purposes. The Pax Romana and the system of roads created by the Romans allowed for the rapid spread of Christianity in the years after Jesus died and rose again. The invention of the printing press changed the world in many ways, but perhaps none more so than making the Bible available to the common man.

In one chapter, Tim said, “If I learned anything from my journey around the world, it’s the simple truth that the Lord is always at work” (p. 94). It was enjoyable and encouraging to see some of the Lord’s works in Tim’s book.

A DVD series was also made of Tim’s travels here. And here’s a trailer that gives an overview of the book:

I’m counting this book for the travel category for the Nonfiction Reading Challenge.

(I often link up with some of these bloggers)

The Adventures of Pinocchio

The Adventures of Pinocchio by Carlo Collodi was originally written in serial form for a children’s magazine in Italy in the 1880s. Collodi had ended the series with the fifteenth chapter. But readers clamored for more, so Collodi gradually added eleven more chapters. The series was published as a single book in 1883.

The story was meant to be didactic. A poor woodcarver named Geppetto begins to carve a marionette out of a piece of wood given to him by his friend. Before the puppet is even fully carved, he starts making trouble: sticking out his tongue, calling names, pulling Geppetto’s wig off. He’s wild and self-willed and won’t listen to anyone. And, of course, he gets into various kinds of trouble. Gradually he begins to be disciplined by his hardships and turns into “a real boy.”

Parts of the story are comedic, but parts are scary. Some are darker than I’d expect in a children’s book.

Pinocchio doesn’t have Jiminy Cricket as a companion. Instead a Talking Cricket tries to advise Pinocchio–and Pinocchio throws a hammer at him and kills him!

The Blue Fairy is here the Maiden with Azure Hair. Other familiar characters are the evil theater director, a shark (not a whale) that swallows Pinocchio, the friend named Lamp-wick who tempts Pinocchio to the Land of Toys. And there are several more characters I had not heard of before.

I was glad that Pinocchio didn’t change in one sudden burst of realization. Rather, he gradually learned a bit, fell back, went forward, fell back again. Most of us mature and learn that way.

The chapter titles or headings seem to me to give away much of the story. Chapter 17 is “Pinocchio eats sugar, but refuses to take medicine. When the undertakers come for him, he drinks the medicine and feels better. Afterwards he tells a lie and, in punishment, his nose grows longer and longer.” Chapter 23 is “Pinocchio weeps upon learning that the Lovely Maiden with Azure Hair is dead. He meets a Pigeon, who carries him to the seashore. He throws himself into the sea to go to the aid of his father.” Maybe that was the style then.

I was surprised to learn that Pinocchio is “the most translated non-religious book in the world.” Another surprise learned from Wikipedia is “Children’s literature was a new idea in Collodi’s time, an innovation in the 19th century. Thus in content and style it was new and modern, opening the way to many writers of the following century.”

Most of us are familiar with the Disney version of Pinocchio. I wonder if anyone, particularly if any children or families, read the unabridged original book today. By today’s standards it might seem a little too long and didactic. Then again, kids might enjoy reading about Pinocchio’s antics and seeing him get his comeuppance several times over. Personally, just when I was starting to get a bit tired of the story, Pinocchio began making some real advances.

I read this book for the classics in translation category of the Back to the Classics Reading challenge. In all honesty, I chose it mainly because it was short. I’ve read some hefty Russian tomes, like War and Peace and The Brothers Karamazov, for this category in past years. But I just didn’t feel like getting into something like those this year. However, I do also like reading the original versions of familiar stories.

I listened to the audiobook by Librivox which, as it’s read by volunteers, is a mixed bag. But it’s free. I also looked up portions on the online Gutenberg version here. Both use the translation by Carol Della Chiesa.

Have you ever read The Adventures of Pinocchio? What did you think of it? Do you think children today would like the longer original version?

The Orchard House

If you’re familiar with Louisa May Alcott’s life, you may know that one home where her family lived was called the Orchard House (though Louisa called it Apple Slump). Orchard House is beloved by Louisa’s fans not just because she lived there, but she wrote her most famous novel, Little Women, and several other books there. Orchard House is open to the public for tours and special events.

Heidi Chiavaroli wrote a time slip novel, The Orchard House, using Louisa’s time and town as the setting for one plot line.

Johanna Suhre had written to Louisa for more information about her brother, John, whom Louisa tended while a nurse during the Civil War. John had died, and Louisa featured him in her Hospital Sketches. Johanna and her mother and brother longed for any details Louisa could give them.

That’s as much as we know about the facts, but Heidi imagined Louisa’s and Johanna’s correspondence and friendship growing.

When Louisa needs someone to stay with her parents while she travels, she asks Johanna. Johanna is eager not only for something new and different, but delighted to meet her friend in person and visit the town so steeped in literary talent. Johanna had written some poems that she hoped to work up the courage to show Louisa.

While in Concord, Johanna meets the Alcott’s neighbor, Nathan Bancroft. Louisa cautions Johanna against Nathan, but she doesn’t have any specific details to warn against. After Nathan and Johanna marry, however, Johanna discovers another side to him.

The modern timeline also takes place in Concord. Taylor’s mother had abandoned her. The family of her best friend, Victoria, took Taylor in. Though Taylor appreciates the Bennetts’ kindness, she doesn’t quite fit in. Though she and Victoria rejoiced at becoming real sisters, the situation feels awkward.

Both girls enjoy writing and attending a young writer’s camp at The Orchard House. One of Taylor’s most treasured possessions, one of the few things she has left from her childhood, is a beat-up copy of Little Women.

Though Taylor never quite feels like family, she and Victoria work out their differences. At least, they had until Victoria unexpectedly betrays Taylor.

Taylor packs up her things and drives to the other side of the country. She becomes a famous author, writing under a pen name. She keeps her distance until eighteen years later, when she learns that her adoptive mother has cancer. She goes back to Concord, intending to stay for a short while. She and Victoria take tentative steps to at least be civil. Victoria would like to explain and make amends, but Taylor’s not sure she wants to hear it.

Victoria, who now works at the Orchard House, invites Taylor to speak at the young writer’s camp. Then she shares with Taylor some poems by a woman named Johanna Bancroft that were unearthed in the schoolroom. As the sisters try to unravel the mystery of who Johanna was and how Louisa knew her, they learn some things about themselves and each other as well.

I took a chance on this book when I saw it on a Kindle sale back in April. I had never heard of this author, but the story sounded intriguing. Plus the Louisa May Alcott Reading Challenge was coming up, and this would be a good choice for that.

I’m so delighted I took the chance. I enjoyed both timelines and felt for both Johanna and Taylor in their trials.

I also liked the quotes from Louisa at the beginning of every chapter. One favorite was, “All the philosophy in our house is not in the study; a good deal is in the kitchen, where a fine old lady thinks high thoughts and does good deeds while she cooks and scrubs.”

Though I wouldn’t call this book full-out Christian fiction, there were references to forgiveness, faith, and yielding to God.

I’m happy to recommend this book, and I look forward to reading more from this author in the future.

Since this is the only book I am reading for Tarissa‘s LMA challenge, I’ll let this serve as my wrap-up post as well.

A Room With a View

In E. M. Forster’s A Room With a View, set in the early 1900s, Miss Lucy Honeychurch is traveling through Italy with her older cousin, Miss Charlotte Bartlett, as a chaperone. They’re lamenting to each other that their rooms overlook a courtyard, when they were supposed to overlook the Arno River. An older man, Mr. Emerson, overhears them and joins the conversation. He and his son have rooms with a view of the river, and they don’t particularly care about the view. They’d be happy to switch rooms with the ladies.

However, Miss Bartlett feels this won’t do, it isn’t proper, and the offerer is ill-bred, so she declines. But a short while later the ladies run into Mr. Beebe, a rector they knew in England. They tell him the situation. He feels that, even though Mr. Emerson is “peculiar,” “has no tact,” and “will not keep his opinions to himself,” he’s not a bad man and it would be all right to accept his offer.

So the switch is made. Lucy runs into the Emersons in their visits around town. Though they are not refined, she feels they are kind. Mr. Emerson is irreligious, and George seems morose because “the things of the universe . . . won’t fit.”

On one of Lucy’s rare excursions alone, she laments that she hasn’t had any adventures. “Nothing ever happens to me.” But “Then something did happen.” She witnesses a murder and faints. As she wakes up, she finds that George Emerson has carried her away from the scene.

Later, several of the English tourists go on a day trip to the countryside, There, in a field of violets, George kisses Lucy.

Miss Bartlett comes across them and is mortified. She asks Lucy not to tell her mother what happened, fearing she’ll be blamed for not chaperoning adequately. They decide to go on the next leg of their travels.

Part 2 opens at Lucy’s home in England, where she has just accepted Cecil Vyse’s proposal of marriage. Cecil, as Lucy’s mother says, is good, clever, rich, and well-connected. But he’s also snobbish, arrogant, and controlling.

When a property in the area needs new renters, who should the new tenants be but the Emersons.

Thus Lucy is pulled in two different directions–the conventional and expected or the freeing and individualistic.

I probably won’t take the time, but I’d love to go back and trace every time Forster mentions a view in this novel. It comes up quite often. Cecil even says he connects Lucy with a certain type of view, while she responds that she always pictures him in a room, like “a drawing room without a view.” Obviously, he’s presented as close-minded and unopen to change, while she’s the opposite.

This was written at the end of the Victorian era, when some of the old social order was changing. Forster doesn’t seem to be saying all conventionality is wrong–one character, Miss Lavish, is often described by others as “original,” a little more free-thinking than most. She goes with Lucy in Italy for an “adventure” and takes Lucy’s guidebook away so they can see the “real” Italy and not the prescribed tourist’s view. But then Miss Lavish sees someone she wants talk to and disappears, leaving Lucy alone in a strange country with no guidebook. Later Miss Lavish shares an incident someone told her confidentially in her new novel. So she takes things a little too far.

At one point the author has Lucy wonder:

Why? Why were most big things unladylike? Charlotte had once explained to her why. It was not that ladies were inferior to men; it was that they were different. Their mission was to inspire others to achievement rather than to achieve themselves. Indirectly, by means of tact and a spotless name, a lady could accomplish much. But if she rushed into the fray herself she would be first censured, then despised, and finally ignored.

Then later, when Lucy has an outburst, Cecil thinks:

He longed to hint to her that not here lay her vocation; that a woman’s power and charm reside in mystery, not in muscular rant. But possibly rant is a sign of vitality: it mars the beautiful creature, but shows that she is alive. After a moment, he contemplated her flushed face and excited gestures with a certain approval.

George, by contrast, tells her, “I want you to have your own thoughts even when I hold you in my arms.”

I liked this description of the Honeychurch family: “So the grittiness went out of life. It generally did at Windy Corner. At the last minute, when the social machine was clogged hopelessly, one member or other of the family poured in a drop of oil.”

One beef I have with the story is that George does not seem at all attractive. What he says about her having her own thoughts comes later in the book. At first he’s shown as moody, odd, and not terribly communicative. He’s only shown as happy twice in the book. I also felt that Mr. Emerson didn’t always make sense to me when he was pushing Lucy towards George.

Unfortunately, I could probably never see a film version of this book because there’s a scene where George, Lucy’s brother, and the rector are “bathing” in a pond when Lucy, Cecil, and Lucy’s mother come upon them unexpectedly. When George speaks to Mrs. Honeychurch, “He regarded himself as dressed. Barefoot, bare-chested . . .” So they’re not running around naked. But I’m sure filmmakers would play this scene up. In fact, I looked up the parental guidelines of the one film I was interested in, and sure enough, they take it too far.

I’m counting this for the travel or adventure classic for the Back to the Classics Reading Challenge. I’m thankful to another participant for giving me the idea. I really didn’t feel like a Jules Verne type of novel this year, and I was glad to finally become familiar with A Room with a View.