Book Review: Chateau of Secrets

ChateauMelanie Dobson first came to my attention through Carrie. If you read Carrie much at all, you know that she does not like Christian fiction, yet she likes Melanie. Since I do like Christian fiction, I figured I would probably enjoy Melanie all the more. So when I saw her Chateau of Secrets come through on a Kindle sale last year, I snapped it up.

And indeed, I enjoyed it very much. Normally I read Kindle books on my iPad mini as I am getting ready to fall asleep and then when I have any waiting time away from home. But this one had me pulling my phone out several times during the day to read a few more paragraphs.

Gisèle Duchant lives with her father in their ancient chateau on Normandy before the onset of WWII. As Hitler’s forces come ever closer, they decide to leave. But Gisèle’s father is killed, and she then decides to stay. Her brother, Michel, is a leader in the underground resistance, and she has been helping him by secretly bringing food and supplies where he is hiding in the tunnels beneath their property.

Eventually the Nazis come to their area and take over the chateau for their local headquarters. They commandeer Gisèle to cook and keep house for them, so she’s walking a tightrope between doing what is required of her there yet still helping her brother and trying to keep the tunnels a secret.

The chapters alternate between her story in the 1940s and her granddaughter Chloe’s story in modern times. Chloe is a teacher engaged to Virginia gubernatorial candidate Austin Vale. Being the fiancee of a high-profile politician has its drawbacks, but their times alone convinces her that it’s worth it. Just a few weeks before her wedding, her parents ask her to go to France. A filmmaker is doing a documentary on the chateau and its role in the war, and Chloe seems to be the best person to go and be interviewed by him. Chloe doesn’t know much about the chateau, and her grandmother Gisèle’s dementia confuses or hides much of her memory, so she’s not able to give her much information. But when she tells her grandmother that she’s going to the chateau in Normandy, Gisèle urgently insists that she must find Adeline. Chloe has never heard of Adeline before. As she travels to France, stays in the chateau, and delves into her grandmother’s history, she uncovers a multitude of secrets, some of which will have an impact on her family now.

I enjoyed both Gisèle’s and Chloe’s story lines. I liked the way the author wove in much detail about France in that era without making it too heavy or encyclopedic. I had not known that Jews served in the German Wehrmacht. Some probably did so to hide their Jewishness, but some did so out of coercion to protect loved ones. I loved the mystery of the story and thought the author did an expert job at unfolding it.

The story is loosely based on the life of Genevieve Marie Josephe de Saint Pern Menke. She lived in a chateau in France during WWII which was taken over by the Germans, and “risked her life to hide downed Allied airmen and members of the French resistance in this tunnel underneath the chateau,” among many other things.

Gisèle is Catholic, and, not being Catholic myself, there were a few points here and there that I would disagree with, namely praying to Mary, St. Michel, and ever her dead mother (that’s not the biggest problem I have with Catholicism, but it’s the biggest one in this book, because nowhere in Scripture are we instructed or encouraged to pray to anyone but God Himself. Jesus said, “When ye pray, say, Our Father which art in heaven….” After all He did to create access for us to God, why would we try to go to Him through anyone else?) I don’t share what I disagree with in books just to be critical or contentious, but sometimes people tell me they read things I recommend, so I want to be careful that I don’t promote error. I would assume that Gisèle’s Catholicism is accurate to the time, place, and person her character is based on. And I did find much good spiritual truth in the book otherwise.

Overall I loved the book and will keep my eyes peeled for more of Melanie’s books in the future.

(Sharing at Semicolon‘s Saturday Review of Books)

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Book Review: Don’t Let the Goats Eat the Loquat Trees

LoquatI saw Don’t Let the Goats Eat the Loquat Trees: The Adventures of an American Surgeon in Nepal by Thomas Hale mentioned at Lou Ann‘s, put it on my TBR list, and just finished it recently.

Thomas open his story with the realization of his need for Christ, even though he would have said he was a Christian before that. After truly believing on Jesus for salvation, he spent much time in the Bible as it opened up to him. He “asked God what He would have me do. I was disturbed by Jesus’ statement to His disciples: ‘If anyone would come after me, he must deny himself and take up his cross and follow me.’ I didn’t seem to be able to tone down that passage. It meant to me that if I was going to be a disciple of Jesus Christ, I had to go all the way, to hold nothing back, to give my entire life to God. That was a tall order, as I’ve found every day since.”

God eventually led him to prepare to go to Nepal as a surgeon, and along the way, led him to his wife, Cynthia, who was training to become a a medical missionary as a pediatrician.

Just two months before heading to Asia, their mission informed them that they were being sent not to the large hospital in Kathmandu that they had been expecting, but rather to a “small fifteen-bed hospital located out in the hills, a day’s journey from Kathmandu…still under construction…” without “even a road to it.” The change in situation would mean a completely different atmosphere: rather than a large, well-equipped hospital with culture and entertaining nearby, they’d be going to a “tiny, ill-equipped rural outpost” and a “crude, mud-walled house, where our neighbors would be illiterate and unkempt hill people.” “Cynthia made her biggest adjustment to life in Nepal right then and there.”

We might have been tempted to think how lucky Nepal was that we had come. After all, there couldn’t have been many fully trained surgeons and pediatricians in that little kingdom of twelve million people. That attitude, however, would have been the worst we could have harbored. Indeed, we had been warned of the harmfulness of such an attitude, warned that even a trace of superiority would create a barrier that would repel the friendliness and goodwill of any Nepali we met. At the same time we found that rooting out our deep and often hidden feelings of superiority–feelings of importance, of being advantaged on background and education, of having so much to offer–was no easy task.

One problem this entailed before they even left was the supply of surgical equipment that would normally be supplied by a hospital, but of course would be impossible for the small hospital they were going to. Hale details the miraculous way God provided for a multitude of equipment.

It’s fascinating reading of their trials in just getting to their hospital and home, landing on an “airstrip” that was not much more than a field, the difficulty of getting carriers for all of their things (including a piano, which the natives were not impressed by), accidentally killing a cow, which was considered the same as killing a man “and drew the same penalty–eighteen years in prison–if the crowd didn’t get you first,” adjusting to insects (“if you think you can kill ants faster than they can be hatched…don’t count on it”), learning to love the people, dealing with mistrust of the “foreign doctors” at first to eventually have the opposite problem of being overrun with people and needs. He shares many case studies and lively stories along the way. He shares, as well, many things he learned about himself and about living for God:

It took a mild-mannered and uncritical animal to make me see in myself those negative attributes that I had always attributed to other American surgeons. Facing two hundred angry men proved to be effective therapy for removing most traces of condescension with which I previously might have regarded them. It also improved my relations with missionary colleagues and with Nepali brothers and sisters in the church. I guess God had no gentler way of removing some of my imperfections; I only wish I could say, for His trouble, that He finished the job. But it was a start.

Much time and energy can be wasted on matters that are, at best, trivial.

The key to successful ministry will lie in their ability to assimilate that culture and to free themselves from the attitudes and prejudices of their own. They have been warned about the inevitable feeling of superiority, paternalism, disdain, impatience, and frustration that they are sure to experience and to which they previously may have considered themselves immune. Finally they have been told that the course of their entire missionary career will ultimately depend on one thing: their day-by-day, step-by-step walk with God.

Many times a worker arrives in a foreign land only to discover he doesn’t love the people quite as much as he thought. They are different; their ways are different. And the new missionary quickly learns that survival depends on his ability to adjust to the new people among whom he plans to live; he adjusts to them, not vice versa.

To give unwisely demeans and creates dependence; to give wisely takes time, which is scarce, and wisdom, which is scarcer.

When medicine is given free, patients often sell it instead of taking it themselves; they’d rather have the cash.

We find it comfortable to sit back, fold our arms, and mutter to one another, “All they have to do is repent.” But is that what Christ did when He rose from where He was and, with unfolded arms, came into the world to minister to us? Taking Christ’s example, we need to minister to the world in every way we can. Each Christian, before God, must find out where his or her duty lies.

Love is the one quality the world can discern that sets Christians apart and makes Christianity distinct from every other religion. If we fail to act on this truth, we will lose our right to be heard and will enter the post-Christian era for good.

The only way we know to help our Nepali friends in a lasting way is to put them in touch with the God who is the source of love and who sent His son Jesus into the world to demonstrate it.

Those early disciples had only two fish and a few loaves, but they gave Him all they had. Is this not His word to us today—to give Him all our loaves and fishes, to give Him everything we have? Then, who can say what He would be able to accomplish in our time through us?

Some of the hardest parts to read are those where the hospital had to cut corners because of the overwhelming demand on their time and resources. I don’t know if I could have made some of the decisions they did, but then, I’ve never been in that situation. They did rescind some of them after a time.

Though I wouldn’t agree with just every little point in the book, overall I found it quite an interesting and eye-opening account and really enjoyed it.

(Sharing at Semicolon‘s Saturday Review of Books)

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Book Review: A Man Called Ove

OveA Man Called Ove by Fredrik Backman first came to my attention, I believe, through Susanne’s review. When I first saw the name, I thought it was pronounced with a long O and A sound – Oh-vay. But the narrator of the audiobook I listened to pronounced it Oo-vuh. The book was written in Swedish and translated into several different languages.

Ove is only 59 years old, but seems older. He’s curmudgeonly, suspicious of anyone who drives anything other than a Saab and of salespeople trying to swindle him out of money. He is highly principled, performing daily inspections of the neighborhood to make sure no one is parked where they are not supposed to be (and taking down their license plates numbers if they are) and no one has violated any signs (which Ove himself put up).

Then his world is turned upside down when a new neighbor with a pregnant Iranian wife backs his trailer over Ove’s mailbox. He dubs them “the pregnant one” and “the lanky one,” and they continually and aggravatingly insert themselves into his life.

I mention this next part mainly because some might be sensitive to it: Ove is planning to take his life. His wife has died and he wants nothing more than to be with her again. He makes very detailed plans, and though he doesn’t believe in God, the universe, or destiny, every time he is about to end his life, something happens. Either someone needs his (unwilling) help, or something makes him angry enough that he has to deal with it first.

My favorite parts are the flashbacks describing how Ove went from the taciturn but dependable young man he was to the grumpy old man he became and detailing time with his father, his youth, his jobs, his hurts, but especially his wife.

People said Ove saw the world in black and white. But she was color. All the color he had.

But if anyone had asked, he would have told them that he never lived before he met her. And not after either.

She understood him as no one else had since his father. People questioned her choice when she married him, but no one else had ever looked at her like he had, “as though she were the only girl in the world.” And she understood when he did not share her love of Shakespeare but spent weeks making beautiful bookcases for her books. When he later meets a teenager who had been one of her pupils, and they talk of her,

And then they both stand there, the fifty-nine-year-old and the teenager, a few yards apart, kicking at the snow. As if they were kicking a memory back and forth, a memory of a woman who insisted on seeing more potential in certain men than they saw in themselves.

Overall the book is cleverly and wonderfully written, tender in some places, humorous in others, and the author has a nice way of setting seemingly opposite thoughts in juxtaposition (like Ove’s not believing in destiny when the way he met his future wife certainly seemed like Someone set up the situation).

The only major flaw is a smattering of bad language, including taking the Lord’s name in vain pretty badly and one incidence of the “F” word. Usually the latter is a deal-breaker for me, but as it happened towards the end of the book, I did finish it. I understand that a man like Ove who is not a Christian and is a curmudgeon is likely to talk like that. My own father talked like Ove, so it doesn’t shock me. But I don’t like to read books or watch movies with that kind of language because I don’t want those words floating around my head and possibly coming out accidentally. The F word, though, came from a different character who was particularly nasty. The thing is, I didn’t need that word to get that picture of her. The writing was clear enough that I got it without having to throw that word in there.

Sometimes I wonder if I need to give up on modern fiction all together, because it all seems to be spattered with bad language this way. I wish modern writers would get that they don’t need it.

I don’t know if it has been made into a movie, but it would be a good one – minus the bad language.

(Sharing at Semicolon‘s Saturday Review of Books)

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Book Review: The Wind in the Willows

I never read The Wind in the Willows by Kenneth Grahame as I was growing up: I don’t think I had even heard of it. I didn’t read it to my children, but we did watch a video of it which I thoroughly could not stand. It mainly focused on Toad’s misadventures with his car, and Toad just irritated me to no end.

But reading some of C. S. Lewis’s books over the last couple of years, particularly On Stories, I saw that he mentioned it quite a lot, and some of his comments spurred me to give it a try.

It begins with Mole getting exasperated by his spring cleaning and escaping out into the forest, running about to his heart’s content, until he comes to a river, which he has never seen before. Delighted by the sight, he notices the Water Rat, who invites him into his boat for a ride. Mole has never been in a boat and is thrilled. He ends up not only having a picnic with Rat, but going to stay at his house for a time and meeting Otter, Badger, and eventually Toad.

Otter is more of a secondary character, but Mole, Rat, Badger and Toad become fast friends. Badger is introverted and doesn’t come into society much, but is friendly when he does. He was an old friend of Toad’s father and is very wise. Rat loves his boat, believes “there is nothing – absolutely nothing – half so much worth doing as simply messing about in boats,” and likes to write poetry and songs. Mole is an all-around good fellow but gets into trouble by extending himself past his experience and ability a couple of times, until near the end, when his doing so saves the day. Toad is rich, pompous, conceited, undisciplined, and goes full-bore into whatever his current interests are (and I still don’t like him very much. 🙂 ) When he discovers motor cars, he’s almost a lost cause.

There are almost two stories intertwined in the book: the raucous Toad’s pursuit of cars, wrecks, theft of one, imprisonment, disguise, escape, wild journey back home, and defense of his home from the weasels and stoats who overtook it while he was away, and then the quieter, gentler, homier experiences of the other animals. I like the second much better, but I understand that a book especially for children needs some action.

If I had to try to sum up what the book was about overall, the theme that comes to me is friendship. Each of the friends extends himself for the others at various points (except Toad, unless you want to count his final trying to rein himself in after several false repentances as an effort for his friends’ sake). They often inconvenience themselves greatly for each other, are kind to his others’ foibles, encourage and look out for each other.

There is one odd little section where Mole and Rat are helping to search for Otter’s lost little one and come upon the god Pan playing his pipes and watching over the little Otter. There reaction personifies reverence:

Then suddenly the Mole felt a great Awe fall upon him, an awe that turned his muscles to water, bowed his head, and rooted his feet to the ground. It was no panic terror—indeed he felt wonderfully at peace and happy—but it was an awe that smote and held him and, without seeing, he knew it could only mean that some august Presence was very, very near. With difficulty he turned to look for his friend and saw him at his side cowed, stricken, and trembling violently…

Perhaps he would never have dared to raise his eyes, but that, though the piping was now hushed, the call and the summons seemed still dominant and imperious. He might not refuse, were Death himself waiting to strike him instantly, once he had looked with mortal eye on things rightly kept hidden. Trembling he obeyed, and raised his humble head; and then, in that utter clearness of the imminent dawn, while Nature, flushed with fullness of incredible colour, seemed to hold her breath for the event, he looked in the very eyes of the Friend and Helper; saw the backward sweep of the curved horns, gleaming in the growing daylight; saw the stern, hooked nose between the kindly eyes that were looking down on them humourously…

‘Rat!’ he found breath to whisper, shaking. ‘Are you afraid?’

‘Afraid?’ murmured the Rat, his eyes shining with unutterable love. ‘Afraid! Of HIM? O, never, never! And yet—and yet—O, Mole, I am afraid!’

Then the two animals, crouching to the earth, bowed their heads and did worship.

I was curious to know what Grahame might have meant by it, especially since one of his previous books is titled Pagan Papers. I found a variety of opinions about it: one professing pagan fully embraced it as pagan worship and called Pan his favorite god; one thought it was a representation of Christ, as Aslan was in the Narnia books (and was taken to task in the comments); one thought it was a personification of nature. I still don’t know Grahame’s intention, though. I know C. S. Lewis used the mythic gods as something almost like superheroes, maybe just above or below the angels but definitely above man, yet in service to the one true God. I did read that some newer editions leave out this section, and I wasn’t the only reader that thought it was anomalous. But one of the posts I read – I forget which one – pointed out that though Pan made an appearance in person, his influence was all throughout the book. And when I went back and reread the first few pages, I thought that might be true: the way nature is spoken of is the same there as it is in the section with Pan. So I am a little wary: if I was reading this to my children, we’d have to have a discussion about it.

I went back and skimmed through the couple of books by C. S. Lewis looking for one quote in particular that most influenced me to read the book, and, frustratingly, I could not find it. If my memory is correct, I thought it had to do with dealing with ridiculous people (Toad in this case), and it helped me in regarding a ridiculous person or two in my acquaintance. But here are a few other quotes from Lewis about Wind in the Willows:

Does anyone believe that Kenneth Grahame made an arbitrary choice when he gave his principal character the form of a toad, or that a stag, a pigeon, a lion would have done as well? The choice is based on the fact that the real toad’s face has a grotesque resemblance to a certain kind of human face–a rather apoplectic face with a fatuous grin on it. This is, no doubt, an accident in the sense that all the lines which suggest the resemblance are really there for quite different biological reasons. The ludicrous quasi-human expression is therefore changeless: the toad cannot stop grinning because its ‘grin’ is not really a grin at all. Looking at the creature we thus see, isolated and fixed, an aspect of human vanity in its funniest and most pardonable form; following that hint Grahame creates Mr. Toad–an ultra-Jonsonian ‘humour’ (On Stories, p. 13).

It might be expected that such a book would unfit us for the harshness of reality and send us back to our daily lives unsettled and discontented. I do not find that it does so. The happiness which it presents to us is in fact full of the simplest and most attainable things–food, sleep, exercise, friendship, the face of nature, even (in a sense) religion. That ‘simple but sustaining meal’ of ‘bacon and broad beans and a macaroni pudding’ which Rat gave to his friends has, I doubt not, helped down many a real nursery dinner. And in the same way the whole story, paradoxically enough, strengthens our relish for real life. This excursion into the preposterous sends us back with renewed pleasure to the actual (On Stories, p. 14. Incidentally, the paragraph just after this one contains the quote, “No book is really worth reading at the age of ten which is not equally (and often far more) worth reading at the age of fifty–except, of course, books of information.”)

The Hobbit escapes the danger of degenerating into mere plot and excitement by a very curious shift of tone. As the humour and homeliness of the early chapters, the sheer ‘Hobbitry’, dies away we pass insensibly into the world of epic. It is as if the battle of Toad Hall had become a serious heimsókn and Badger had begun to talk like Njal (On Stories, p. 18).

I never met The Wind in the Willows or the Bastable books till I was in my late twenties, and I do not think I have enjoyed them any the less on that account. I am almost inclined to set it up as a canon that a children’s story which is enjoyed only by children is a bad children’s story. The good ones last (On Stories, essay “On Three Ways of Writing For Children,” p. 33).

Consider Mr Badger… that extraordinary amalgam of high rank, coarse manners, gruffness, shyness and goodness. The child who has once met Mr Badger has ever afterwards, in its bones, a knowledge of humanity and of English social history which it could not get in any other way (On Stories, “On Three Ways of Writing For Children,” (p. 37).

If you subtract any one member, you have not simply reduced the family in number; you have inflicted an injury on its structure. Its unity is a unity of unlikes, almost of incommensurables…A dim perception of the richness inherent in this kind of unity is one reason why we enjoy a book like The Wind in the Willows; a trio such as Rat, Mole, and Badger symbolises the extreme differentiation of persons in harmonious union, which we know intuitively to be our true refuge both from solitude and from the collective (The Weight of Glory, essay “Membership,” p. 165).

That last one may have been the one I was searching for initially, because I remembered it had to do with unity among different kinds of people. But I had thought the quote I had in mind mentioned Toad specifically and had the word “ridiculous” in it, so maybe not.

I’ve been giving Toad a hard time, but some people do find him lovable and funny despite his foibles.

Now, for a few favorite quotes from the book itself:

He thought his happiness was complete when, as he meandered aimlessly along, suddenly he stood by the edge of a full-fed river. Never in his life had he seen a river before—this sleek, sinuous, full-bodied animal, chasing and chuckling, gripping things with a gurgle and leaving them with a laugh, to fling itself on fresh playmates that shook themselves free, and were caught and held again. All was a-shake and a-shiver—glints and gleams and sparkles, rustle and swirl, chatter and bubble.

They braced themselves for the last long stretch, the home stretch, the stretch that we know is bound to end, some time, in the rattle of the door-latch, the sudden firelight, and the sight of familiar things greeting us as long-absent travellers from far over-sea…

We others, who have long lost the more subtle of the physical senses, have not even proper terms to express an animal’s inter-communications with his surroundings, living or otherwise, and have only the word ‘smell,’ for instance, to include the whole range of delicate thrills which murmur in the nose of the animal night and day, summoning, warning, inciting, repelling. It was one of these mysterious fairy calls from out the void that suddenly reached Mole in the darkness, making him tingle through and through with its very familiar appeal, even while yet he could not clearly remember what it was. He stopped dead in his tracks, his nose searching hither and thither in its efforts to recapture the fine filament, the telegraphic current, that had so strongly moved him. A moment, and he had caught it again; and with it this time came recollection in fullest flood.

Home! That was what they meant, those caressing appeals, those soft touches wafted through the air, those invisible little hands pulling and tugging, all one way! Why, it must be quite close by him at that moment, his old home that he had hurriedly forsaken and never sought again, that day when he first found the river! And now it was sending out its scouts and its messengers to capture him and bring him in. Since his escape on that bright morning he had hardly given it a thought, so absorbed had he been in his new life, in all its pleasures, its surprises, its fresh and captivating experiences. Now, with a rush of old memories, how clearly it stood up before him, in the darkness! Shabby indeed, and small and poorly furnished, and yet his, the home he had made for himself, the home he had been so happy to get back to after his day’s work. And the home had been happy with him, too, evidently, and was missing him, and wanted him back, and was telling him so, through his nose, sorrowfully, reproachfully, but with no bitterness or anger; only with plaintive reminder that it was there, and wanted him.

The smell of that buttered toast simply spoke to Toad, and with no uncertain voice; talked of warm kitchens, of breakfasts on bright frosty mornings, of cozy parlour firesides on winter evenings, when one’s ramble was over and slippered feet were propped on the fender; of the purring of contented cats, and the twitter of sleepy canaries.

Take the Adventure, heed the call, now ere the irrevocable moment passes!’ ‘Tis but a banging of the door behind you, a blithesome step forward, and you are out of the old life and into the new! Then some day, some day long hence, jog home here if you will, when the cup has been drained and the play has been played, and sit down by your quiet river with a store of goodly memories for company.

Another theme in the book seems to be the contrast between going on adventures – usually fun and enlightening – and coming home, even more delightful.

I did not find a lot of biographical information about Grahame online or in the sketches in the books I looked at, but they all said this book grew out of stories he used to tell to his only son, Alastair. The son seemed to have a number of problems, and Toad was based on his personality. Sadly, Alastair took his own life as a young adult.

I listened to an audiobook version, and sampled several narrations before choosing the one I initially did. Unfortunately I had not listened far enough to catch the character voices, and that narrator’s voice for Mole was like fingernails on a chalkboard. Thankfully Audible allows returns, so I exchanged that one for this one narrated by Michael Hordern, and found it much more cozy and not at all grating.

WillowsAnd though I very much enjoyed the audiobook, I felt this book might best be enjoyed in a full-color illustrated version. I tried this Kindle one, but the pictures were very small. The only copy I could find in our nearby branch library just had line drawings by Ernest Shepard rather than color illustrations, but after I got over their not being in color, the drawings did enhance the story a lot. I had not thought of Toad as comical (though he is supposed to be) until seeing Shepherd’s illustrations, especially of Toad’s disguise as a washerwoman. Shepard includes a nice introduction about showing his drawings to Grahame.

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I hope you’ll forgive the length of this review. It’s more than a review, really: I like to try to note my thoughts and reactions for my own benefit and memory rather than just writing a shorter and more focused review like you’d find on Amazon or Goodreads, but that means some of it might be extraneous to my readers.

Except for the odd bit about Pan, I thoroughly enjoyed the book and understand why it is a classic. I am glad I finally read it and imagine I will turn to it again some time.

(Sharing at Semicolon‘s Saturday Review of Books)

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What’s On Your Nightstand: May 2016

What's On Your NightstandThe folks at 5 Minutes For Books host What’s On Your Nightstand? the last Tuesday of each month in which we can share about the books we have been reading and/or plan to read.

This is my favorite time for a What’s On Your Nightstand post – when the last Tuesday of the month is the actual last day of the month! Since we have all 31 days of May plus a few more since April’s Nightstand, it will probably look like I got more reading in than usual.

Since last time I have completed:

Beyond Stateliest Marble: The Passionate Femininity of Anne Bradstreet by Douglas Wilson, reviewed here. Didn’t like it as much as I expected I would, but it is still valuable in many respects.

The Renewing of the Mind Project by Barb Raveling, reviewed here. Excellent!

The Hardest Peace: Expecting Grace in the Midst of Life’s Hard by Kara Tippetts, reviewed here. Hard (the subject matter, not the reading), but good.

Robinson Crusoe by Daniel Defoe, audiobook, reviewed here. Glad to have finally worked through this classic. Enjoyed it!

Pride, Prejudice, and Cheese Grits by Mary Jane Hathaway, reviewed here.

The Book Thief by Markus Zusak, audiobook, reviewed here. Too much bad language, but otherwise an excellent book.

One Perfect Spring by Irene Hannon, reviewed here. Overall a good story though with some odd tendencies in the writing.

Be Ready: Living in Light of Christ’s Return (NT Commentary: 1 & 2 Thessalonians) by Warren W. Wiersbe, not reviewed.

I had to lay aside one book of short stories by Ernest Hemingway. I had wanted to read more of his writings since I finished The Old Man and the Sea, but summaries of his other books either didn’t sound interesting to me or sounded like they’d have elements I object to. I thought I’d try a book of his short stories, but the language and blatant immorality got to me in the first couple of stories, and when he got graphic about a sexual encounter in the third, that was the last straw for me. Thankfully Audible allowed me to return it.

I’m currently reading:

Pioneer Girl: The Annotated Autobiography by Laura Ingalls Wilder and Pamela Smith Hill. I really am actually currently reading it this time. 🙂 I had started it a long time ago, but had not picked it up in a while.

The Wind in the Willows by Kenneth Grahame, audiobook.

Don’t Let the Goats Eat the Loquat Trees: The Adventures of an American Surgeon in Nepal by Thomas Hale

Be Faithful (1 & 2 Timothy, Titus, Philemon): It’s Always Too Soon to Quit! by Warren W. Wiersbe

Up Next:

Ten Fingers For God: The Life and Work of Dr. Paul Brand by Paul Brand. This will be a reread: I first read this in my 20s or early 30s.

Home to Chicory Lane by Deborah Raney

Are you looking forward to some summer reading?

Book Review: The Renewing of the Mind Project

Renewing the MindI first became aware of The Renewing of the Mind Project by Barb Raveling through my friend Kim’s blog. She had also introduced me to two of Barb’s other books which I reviewed together last year: I Deserve a Donut (And Other Lies That Make You Eat) and Taste For Truth: A 30 Day Weight Loss Bible Study.

Barb begins with her testimony of the joy she found when she became a believer in Christ and the changes He worked in her heart and life. After a while, though, she “left her first love” and began skipping her quiet times with her Bible and prayer. She’d make resolutions and minor changes, but the same bad habits kept resurfacing. She knew only God could change her, and she prayed for that and waited, but nothing really happened. Finally she realized Romans 12:1-2 about being “transformed by the renewing of your mind” had an expectation for her. It is God who does the changing, not our self-will or self efforts, but He does expect us to learn the truth He has given us in His Word and apply it.

She expands on this in Chapter 3, “Just Say ‘No’ to Sin?” She brings up God’s commands to the Israelites to walk around the walls of Jericho a certain number of times for a certain number of days. She points out that it was definitely God who brought the walls down, yet He required this action and obedience on their part. She notes that though Jesus won the “ultimate victory…conquered sin through His death and resurrection, and we’re already new creatures if we’re His children through faith (2 Corinthians 5:15-21, Romans 6:4-11),” there are still things He “tells us to do after we’re saved, if we want to be transformed” (p. 13). Things like “Fight with spiritual weapons (Ephesians 6:10-18); “Take your thoughts captive to the truth” (2 Corinthians 10:3-5);  Abide in Jesus (John 15:1-5); Abide in God’s Word (John 8:31-32); Walk by the Spirit (Galatians 5:16-25)” (p. 13), among others.

Do you see what an active role God asks us to play in the transformation process?…[This] list requires all kinds of effort. But there is a problem: the word effort is a no-no in the church today. People mistakenly think that if we talk about effort, suddenly we’re not believing in salvation by grace through faith, and we’re going all legalistic. Nothing could be further from the truth (p. 13).

Barb shares a couple of clarifications:

Don’t make the mistake of thinking [transformation] is the easy three-step plan to fix up your life. It’s not. Instead, it’s a way of life. A continual taking off lies and putting on truth in order to break free from our sins, bad habits, and negative emotions so we can love God and others better (p. 6)

We’re not starting from a point of having to measure up to be acceptable to God. We’re starting from a point of already being accepted by God if we’re His children through faith (Ephesians 2:4-9). This gives us a secure foundation. We can rest in His love and walk hand in hand with Him, working on this project together (p. 7).

[God] sees things right now in your life that He’d like to change. Not because He’s a demanding perfectionist who’s disgusted with you. But because He’s a loving Father who cares about you and also about the people you interact with each day. So as you look at your weaknesses, look at them from the comfort and safety of your Father’s arms. knowing that He’s looking at them with you, but through eyes of grace and love and a desire to help (p. 8).

She shares another motive for transformation: God wants us to “lay down our lives to love God and others well. The more we stay stuck in our sins and negative emotions like worry, anger, and insecurity, the harder it is to do that” (p. 14).

Some years ago, after being distressed with an angry response of mine, I looked up several verses on anger, typed them up in a neat list, and saved them to a file. That helped while I was working on them, but making lists in themselves doesn’t renew my mind. Barb describes the process like this: “The renewing of the mind is an active time of fellowship with God…but [it] is more than just reading the Word. It’s mulling over the Word, meditating on the Word, memorizing the Word, and allowing the Word to transform us” (pp. 15-16). It is “to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness” (Ephesians 4:22-24).

When we’re in the midst of temptation, everything within us is screaming to just give in and do it! We’re believing lies right and left–so many lies that there’s no way we can say no to temptation in our own strength. We desperately need to go to God for help so we can see the situation from His perspective. Because when we see it from His point of view, we’ll actually want to obey Him. The truth is, Satan and the lies of this world are so convincing that unless we go to God again and again to discuss life with Him, we won’t have much of a chance of living the way He asks us to live. If we want to be victorious over our habits and emotions, we need to take time to renew our minds (p. 17).

Barb goes on to discuss ways to meditate on the Scripture, using it in fighting sin and in prayer, and a concept she calls truth journaling, a way of putting out your thoughts one by one and then applying truth to them. Sometimes it is easier to evaluate our thoughts when we can take them out of their swirl in our brain and get them down in black and white, and applying the truth to them in that way helps to reinforce truth. She walks the reader through renewing our minds to deal with negative emotions, stop a bad habit, start a good one, or accomplish a goal.

The rest of the book is divided into different headings (emotions, stopping a habit, etc.) and then subdivided into specific areas (loneliness, insecurity, entitlement, failure, pride, frustration, stress, “I’ll start tomorrow,” and many, many more.) Under each specific emotion, habit, or thought, she has a list of questions, things you might need to accept or confess, Bible verses, and tips. For instance, some questions under the Entitlement heading are:

Why do feel like you deserve your habit in this particular situation?

Do you think God agrees? Why or why not?

What usually happens when you live by your rights and feelings in this area of your life?

Would your life be better if you gave up your rights and held life and your habit with open hands?

Are boundaries easy to follow or do you usually have to give up something to follow them?

What will your life look like in a few months if you consistently follow your boundaries?

Then she lists several Bible verses applicable to this subject. She ends with these tips:

It’s hard to break free from our habits because we hear the message everywhere we go: Life should be fair. You shouldn’t have to suffer. You deserve the good life. So when something bad or unfair is going on in our lives, we automatically reach for our habits.

The best way to break free from entitlement habiting is to adopt a biblical perspective of life. God never said, “You deserve the good life.” Instead, He said, “If you want to follow me, you have to give up everything” (Matthew 19:16-22, Matthew 16:21-28).

When we hold our habits tightly with clenched fists, we’re basically saying, “I deserve this, God, and I am not willing to give it up!”

God replies, “Your habit will never make you happy. Come to me and I’ll give you the abundant life.”

The more we hold our habits with open hands, willing to give up all things for God, the more content we’ll be. If you want to gain victory over entitlement habiting, learn to hold your habits–and your “right to the good life”–with open hands (pp. 186-187).

Of course, Barb isn’t saying that if you just answer these questions, read or even memorize the verses, and read the tips, then, Voila! You’re done! You’ve conquered! You’ll no longer have trouble with that habit! No, as she said in an earlier quote, it’s a way of life. When we’re tempted, when we’ve failed, when we think we have pretty good reasons for what we want to do or feel, when we’re going into a situation where we know we’ll have trouble – these are all situations, among others, where we need to go to God’s Word and renew our minds to think like He does.

A few more quotes that stood out to me:

[Boundaries] cramp our style, but you know what? Our style needs to be cramped. Because there are consequences to doing “what we want when we want” with our habits. Just think of your own habit. What happens when you do it as much as you want to do it? Do you live a wonderful, peace-filled life, thanking God every day for your habits? Or do you live a stressful, regretful life, full of the consequences of too much habit? (pp 60-61).

Is God enough to satisfy you even if you don’t get what you want? (p. 131).

Will breaking your boundaries make you feel better?…Will it solve your problems? Will it create new problems or make the situation worse in some way? What do your boundaries protect you from? Do you need that protection today? (p. 183).

The key to gaining victory over reward habiting is to remember that boundaries make our lives better, not worse. And if boundaries makes our lives better, then breaking them is a punishment — not a reward (p. 206).

Her mention of boundaries in these quotes refers to whatever specific guidelines we set up to curb a habit – say, for instance, we’re not going to eat sweets after dinner, or open Facebook until we’ve had devotions, or whatever. “The minute we set boundaries, our first impulse is to break them. Since we feel guilty about breaking them, our minds frantically (and secretly) try to come up with some justification of why in this situation, it’s okay to break our boundaries” (p. 202). There may be some times to legitimately break our boundaries, but we need to be honest with ourselves and not just make excuses and remember why we set the boundary in the first place.

As you can surmise, I found this book immensely helpful, hopeful, and encouraging. I love Barb’s direct, practical, straightforward style and her emphasis on the power of the Word of God and not a “formula” to help us change to be more like our God. She has a website here: the “Renewing of the Mind tools” tab expands on some of the principles in the book.

(Sharing at Semicolon‘s Saturday Review of Books)

Book Review: Pride, Prejudice, and Cheese Grits

PP&CGPride, Prejudice, and Cheese Grits by Mary Jane Hathaway might sound like a Southern version of Jane Austen’s novel, and indeed it is. Set in the present-day South, it is not a point for point retelling – there are a few differences in characters and plot. But if you’re thinking of P&P while reading it, you’ll recognize a number of plot points and people. This book is the first in Hathaway’s “Jane Austen Takes the South” series. I had read the second book, Emma, Mr. Knightly, and Chili Slaw Dogs, first and then backtracked to read this one.

In this story, Shelby Roswell appreciates history, from old houses to old diaries. In fact, she is a professor of history specializing in the Civil War era working to become tenured. She had written a book with hopes of it propelling her toward her goal, but eminent Civil War expert and writer Ransom Fielding wrote a scathing review of it for a national magazine. And now he’s a visiting guest professor at her college for an entire year. She hopes to avoid him, but at their first meeting, they clash big time, and publicly at that. They each push all the wrong buttons in the other, yet find qualities attractive in each other.

Ransom is, of course, devastatingly handsome, sure of himself, and seemingly a little stuffy at first. He lost both a wife and child, leaving him bitter against God and determined to guard his heart from ever loving another woman.

Of course, following P&P, you know where this is going to go, but it is fun to see how it gets there. Jane from P&P is replaced by Shelby’s roommate, Rebecca, English professor and Jane Austen expert. Ransom’s aunt Margaret Greathouse represents the formidable Lady Catherine de Bourgh. Shelby’s family represents Elizabeth’s in a laid-back father, marriage-minded mother, and silly sisters. Mr. Collins and Wickham are combined in a David Bishop.

I’ve seen a couple of reviewers refer to this volume as more preachy than the second book, but I’d have to ask what they mean by “preachy.” To me, a preachy Christian fiction book is more a “lesson” thinly veiled as a story and may entail finger-wagging and implied “You ought…” advice to the reader. I saw none of that here. As I wrote in Why Read Christian Fiction?, you’d expect in this genre to see professing Christian characters doing Christian things like reading their Bibles and trying to figure out how to apply their faith to everyday life. I do find that here in a natural, uncontrived way, such as when Shelby, after a heated encounter with Ransom, wonders why she has a hard time with putting into practice the verse she had read that morning about being swift to hear, slow to speak, and slow to wrath when she is around him (though actually it’s not just around him – she tends to blurt things out before speaking to nearly everyone) and, when they finally talk about his wife and child, and she advises him in ways to deal with it. That’s perfectly normal. The author seemed to go the other way in the second book – I remember wondering why it was called Christian fiction when there wasn’t really anything distinctly Christian in it that I could recall. Perhaps she did so in response to criticism in this book, but I’d rather have Christianity displayed as it is here rather than being so subtle it is unobservable.

There were a couple of plot points that didn’t quite make sense to me, but overall the writing was fine. There were a couple of sections I felt didn’t need to be there: for instance, when Shelby is holding her cousin’s baby while talking to Ransom, the baby keeps putting its fist in her cleavage. Sure, babies do things like that, but in a book there was really no reason to draw attention (ours or Ransom’s) to her cleavage. And one character is framed with a fake video of a fake sexual encounter. Sure, there is scandal in P&P when Lizzie’s sister runs off with Wickham, but we are told very little about it. This book doesn’t go into all the specifics of the tape but mentions more than necessary – and I felt the conflict and tension this incident was supposed to create could have been handled in a different way. I’ve seen a couple of reviewers mention a swear word in the book, but I don’t remember any, and I am usually sensitive to that.

But I thought the theme that “love changes us” was nicely brought out, and I enjoyed the ways it changed Ransom and Shelby. And the Austen connections were fun, too.

(Sharing at Semicolon‘s Saturday Review of Books)

Book Review: The Book Thief

Book ThiefThe Book Thief by Markus Zusak begins in the Germany of the 1930s with ten year old Liesel Meminger, who is being taken to German foster parents. Her own parents were “taken away” because they were Communists and her brother dies en route, so she arrives alone and very frightened. Her foster father, Hans Hubermann, is kind and gentle and comforts her when she wakes up with nightmares. Her foster mother, Rosa, seems gruff at first, calling her and everyone else an endless stream of bad words, but soon Liesel learns it’s just Rosa’s way, that she does have a caring heart underneath the gruff exterior.

Though Liesel is ten years old, she is illiterate, so in school she is grouped with the younger children. Hans only got through third grade himself, but he tries to help Liesel with the one book in the house – the grave digger’s handbook that a worker accidentally dropped at her brother’s burial, which she stole just as a remembrance of him. Hans is a painter, and he furthers Liesel’s lessons in the basement, writing letters and words on the walls, which he can repaint as needed.

For a few years life goes on as normal, or as normal as possible as the clouds of WWII gather on the horizon. Liesel becomes best friends with neighbor and classmate Rudy Steiner and learns to read more proficiently. The children are all made to join the Hitler youth, and one activity they are required to go to is a book burning. As the crowd disperses, Liesel sees a book that is singed but hasn’t burned, and when she thinks no one is looking, she takes it – her second book theft. But then she realizes someone has seen her, and lives in terror of what might happen to her. As it turns out, her observer is the mayor’s wife, Ilsa Hermann, who, instead of turning Liesel in, invites her to her home to use her library.

Times get harder as rations are enacted, Rosa loses laundry customers due to the financial situation, and Hans loses painting customers because he’s stigmatized after painting over slurs on a Jewish man’s door.

Years earlier in WWI, Hans’s life was saved by a Jewish friend, and when he visited the man’s wife and son, he told them to call on him if they ever needed anything. They do so in quite an unexpected way: the son, Max, is now a grown Jewish young man seeking refuge. The Hubermanns hide him in their basement and share their already meager food rations with him.

The plot goes on from there with the dangers of air raids, of discovery, of being sent to war and not making it back or returning maimed, of the tightened Nazi atmosphere.

The story is told in an odd way with Death as the narrator, but he offers a unique perspective. He, or rather, the author, uses quite a lot of foreshadowing  – not even shadowing, but foretelling what’s going to happen, like one character’s death. That bugged me quite a lot at first: I’d rather have the drama of building up to it and then being surprised. In one place Death says, after revealing a significant coming situation,

“Of course, I’m being rude. I’m spoiling the ending, not only of the entire book, but of this particular piece of it. I have given you two events in advance, because I don’t have much interest in building mystery. Mystery bores me. It chores me. I know what happens and so do you. It’s the machinations that wheel us there that aggravate, perplex, interest, and astound me. There are many things to think of. There is much story.”

In another place he says he foretells a bit to soften the coming blow. He also narrates in a zig-zag way, jumping ahead, then backtracking, that’s a little confusing at times.

The worst thing about the book is the excess of profanity. I had read somewhere that there were a few bad words, but they were mostly German, so the non-German reader is spared the full impact of them. That didn’t turn out to be true. Both general bad words and taking the Lord’s name in vain pervade seemingly every page. If I had known just how extensive it was going to be, I would have been less inclined to read the book. I had read somewhere that the author didn’t specifically write this as a young adult novel, but rather wrote it for a general audience; however, it’s seems to have been marketed as a YA novel, and some of the explanation of things adults wouldn’t need explained seems to indicate it’s written more for young people, which makes the profanity all the more atrocious.

Aside from the profanity, though, it’s a beautiful story. It’s mainly about the power of words. As Liesel’s world opens up with reading, she finds books a help as she reads to Max to alleviate boredom, to comfort him when he is sick, and to help distract people in  air raids shelter. But at one point, after so much loss in her life, which she traces back to Hitler, she hates the power of words for evil and rips apart a book, vowing to never read again. Then she is given a blank book to write her own words and discovers the healing power of being able to express her own thoughts and to combat hate with words. She concludes, “I have hated the words and I have loved them, and I hope I have made them right.”

The writer does have a knack for descriptive phrasing:

The brute strength of his gentleness

A snowball in the face is surely the beginning of a lasting friendship.

The church aimed itself at the sky.

Lacerated windows

The gun clicked a hole in the night.

Her teeth elbowed each other for room in her mouth.

His blond hair peppered with dirt.

Night watched. Some people watched it back.

Somewhere, far down, there was an itch in his heart, but he made it a point not to scratch it. He was afraid of what might come leaking out.

I loved the well-drawn characters – Liesel, Hans, Rosa, Rudy, Max, Ilsa Hermann.

It’s also a book about humanity. Death often muses on humans’ penchant for good and evil:

“I’m always finding humans at their best and worst. I see their ugly and their beauty, and I wonder how the same thing can be both.”

“I guess humans like to watch a little destruction. Sand castles, houses of cards, that’s where they begin. Their great skill is their capacity to escalate.”

“So much good, so much evil. Just add water.”

“I wanted to explain that I am constantly overestimating and underestimating the human race – that rarely do I even simply estimate it. I wanted to ask her how the same thing could be so ugly and so glorious, and its words and stories so damning and brilliant…I am haunted by humans.”

The last is one of many examples of irony in the book – Death haunted by humans, when usually humans are haunted by the thought of death. Another is when Max carries a copy of Mein Kampf with him on his way to Hans, a book in which Hans had hidden a key. Thus the book which condemns him is instrumental in saving him.

As to death’s conundrum over humans, I have often pondered over the atrocities committed by people against their fellow men through the years, particularly in the case of slavery, prisoners of war, treatment of the Jews, child abuse, etc.  Humans’ occasional penchant for beauty and good comes from having been made in the image of God. But that image has been marred by sin – in all of us. It’s not a matter of fanning the flames on the good side so that it will outweigh the bad. We all fall short of the glory of God – some to a further degree than others, but none of us can ever attain that original image by our own efforts. Wondrously, God provided a Savior to forgive our sin and draw us back to that image.

In some ways, the book itself reflects Death’s summation of humans: kindness and beauty in unexpected places, profanity, darkness, and cruelty in others.

I enjoyed the audiobook, wonderfully read by Allan Corduner. I haven’t yet seen the recent film based on the book, but want to soon. From what I have read, it doesn’t have the profane words that the book does. I don’t know how they condensed almost 14 hours of reading into a 2 hour movie and what they might have changed or left out – we’ll see! Here is a trailer for it:

(Sharing at Semicolon‘s Saturday Review of Books)

Book Review: One Perfect Spring

One Perfect SpringI’ve seen many blog posts recommending Irene Hannon, so when One Perfect Spring came through on a Kindle sale, I got it. Hannon is most known for mysteries, but has written a few contemporary romance novels, this being one of them.

The story opens with workaholic Keith Watson sifting through requests for his boss’s McMillan Charitable Foundation to find the best two or three he could recommend. Among them he finds a handwritten note from an eleven year old girl named Haley asking for the firm’s help for her neighbor. Haley had seen Mr. McMillan’s picture in the newspaper and was told by her mom that he “did nice things for people.” Her neighbor was seeking for a son she had given up for adoption, and Haley wanted Mr. Macmillan to help her. Keith places the note on the reject pile to be sent a standard letter. But his boss finds the note and wants Keith to follow up on it. He sees in Keith a younger version of himself and wants to help him avoid the mistakes he made in putting his work first place for too much of his life. Keith is less than thrilled, but follows through.

The neighbor in question is Maureen Chandler, a college professor. She had just been through cancer treatments that seemed to be successful so far, but the bout caused her to reflect. She had given up her son twenty-two years ago and kept him a secret. Now she wants to make a connection and try to find some closure.

Keith’s pursuit leads him not only to Maureen, but her neighbor, Haley’s mother, Claire Summers. Claire is a single mom who bought a fixer-upper house and is trying to take one project at a time as the budget allows, doing much of the work herself to save money. Keith and Claire don’t hit it off at first, but Maureen and David MacMillan do.

While Keith works on Maureen’s case, some of each character’s past and issues are revealed. They have to learn that dealing with the past and forgiveness are necessary parts of preparing for a future, that learning to trust again is possible but takes time, and that giving a person another chance is necessary.

I enjoyed the story very much. But one aspect of Hannon’s writing grated on me after a bit.

“Mmm. Cream cheese…sweet, smooth, and yummy. Kind of like the man who’d brought it.”

“The effort to eradicate [the paint] chafed her skin, leaving an angry red blemish. Kind of like the lingering blemish left on her heart…”

“[The chair] must be stronger than it looked. Kind of like the owner of this house.”

“She transferred the [hot] dish to the table as fast as she could, touching it as briefly as possible. Kind of like the way she’d handled the events that had gotten her into a mess…Like the hot casserole, her story had the power to burn.”

“[The race] was neck and neck, making the outcome hard to predict. Kind of like the outcome of her relationship with Keith.”

There are half a dozen or so of these “kind of like” comparisons, and many more that don’t use that exact phrasing (“She picked up his glass, swirling the ice that was quickly melting in the heat of the house. Warmth could melt so many things. Including hearts.” “She swiped up a stray drip of mustard left from their dinner, the cheerful hue reminding her of Haley’s comment about Keith brightening up their house.” “It was only a room. But could it symbolize more?”) The first time, I thought, “She didn’t just do that, did she?” Symbolism is a great literary device, but it’s usually much more subtle than that. I don’t think many people see that many connections or object lessons throughout life.

But I am hoping that this isn’t characteristic of Hannon’s writing, and I liked the story well enough to seek out another of her books. In fact, the preview of one of her mysteries at the end of this book hooked me in enough to want to find out what happened.

If you like clean (except for one inexplicit yet to me kind of tacky reference) Christian fiction where characters are realistically flawed, yet learn and grow through the story, you would probably like this book.

(Sharing at Semicolon‘s Saturday Review of Books)

Book Review: Beyond Stateliest Marble

I first “discovered” Puritan poetess Anne Bradstreet in a college American Literature class, and loved her work. I focused on her for one of my 31 Days of Inspirational Biography series a couple of years ago. So when I heard there was a good biography of her life, I put it on my Christmas “wish list.”

Beyond Stateliest MarbleI finally got to it this past month: Beyond Stateliest Marble: The Passionate Femininity of Anne Bradstreet by Douglas Wilson. The title comes from a quote by Cotton Mather, leading preacher of the day, saying that Anne’s poetry provided a “monument for her memory beyond the stateliest marbles.”

In all honesty, I spent the first 3/4 or so of this book being aggravated at it for what it lacked as a biography. It took that long for me to realize it’s not really a biography. Wilson says near the end it’s a tribute to her. It’s part of a “Leaders in Action” series, so it’s presenting that aspect of her. And the great bulk of it is a treatise. So once I realized and acknowledged those things, I was able to relax and take it for what it was.

One of Wilson’s biggest purposes in writing the book (what I called his treatise) is to defend against two erroneous suppositions: that the Puritans were dour, repressed, cheerless, unimaginative, legalistic people as a whole, and, 2) that Anne was anything but a thoroughgoing Puritan. Many modern treatments of Anne will portray her as a closet feminist, or an anomaly, or as having written such bright poetry in spite of her setting and position as a wife and mother rather than her Puritans beliefs, community, and calling as a wife and mother being the springboard from which she wrote. I do believe these misunderstandings at best, or false accusations at worst, do need to be shown as mistaken and wrong, and this book does a very good job of that.

The book is divided into three parts: her life, her character, and her legacy. The chapters are generally thematic rather than linear. We do get some of Anne’s background in the first section: the kind of family she grew up in, the times and setting, her marriage to Simon Bradstreet, their decision to sail from England to America, the voyage, the adjustments for a cultured woman in a non-settled area, her children, and her writing. She had no intentions of publishing her work, but her brother-in-law took copies of her poems and had them published in 1650 in England under the title The Tenth Muse Lately Sprung Up in America (or, to be exact: The Tenth Muse, lately Sprung up in America, or Several Poems Compiled with Great Variety of Wit and Learning, Full of Delight, Wherein especially is Contained a Complete Discourse and Description of the Four Elements, Constitutions, Ages of Man, Seasons of the Year, together with an exact Epitome of the Four Monarchies, viz., The Assyrian, Persian, Grecian, Roman, Also a Dialogue between Old England and New, concerning the late troubles. With divers other pleasand and serious Poems, By a Gentlewoman in those parts.)

It was well-received, to say the least, and her poetry has been well-read ever since.

The second section deals with about 30 different character traits (each chapter focusing on one and only about three pages) with Wilson illustrating those traits in Anne’s life either through her poetry or others’ comments about her. And the last section contains four chapters dealing with her legacy.

Though I appreciated what I learned about Anne in this book, overall I felt it contained too much of Wilson and not enough of Anne. I know that “show, don’t tell” is a mantra of fiction rather than non-fiction, but I felt Wilson spent too much space telling his opinions about Anne and what he thought was right and wrong and not enough of showing her through her own writings. I also didn’t like his tone, which I felt was condescending towards those he disagreed with. He faults others for the broad brush strokes with which they portray the Puritans, but then he does the same towards other groups. But most of the reviews I perused on Goodreads voiced high praise for this book, so don’t take my word for what I consider its problems. Maybe our personalities just don’t mesh: in his chapter on humor, I didn’t think anything he brought up as an example of humor was remotely funny (for instance, he says that when Christ brought up to the woman at the well in John 4 that she’d had five husbands and the man she currently had was not her husband, that he was teasing her [p. 163]. I don’t think Jesus would tease people about their sin, and she certainly didn’t seem to take it as a joke.)

However, I do agree with him that Anne is a worthy subject, and that the Puritans were not what people think of them today, and that Anne was content as a wife and mother within a conservative Christian setting and wrote from that setting contentedly, not rebelliously.

One quote of Anne’s that stood out to me was in reference to her children: “Diverse children have their different natures; some are like flesh which nothing but salt will keep from putrefaction, some again like tender fruits that are best preserved with sugar…Those parents are wise that can fit their nurture according to their nature.”

Though some of her poetry’s subjects include theology and even the Queen, my favorites are the ones dealing with her walk with God, and her home, and family. I’ll close with my favorite two:

By night when others soundly slept
And hath at once both ease and Rest,
My waking eyes were open kept
And so to lie I found it best.

I sought him whom my Soul did Love,
With tears I sought him earnestly.
He bow’d his ear down from Above.
In vain I did not seek or cry.

My hungry Soul he fill’d with Good;
He in his Bottle put my tears,
My smarting wounds washt in his blood,
And banisht thence my Doubts and fears.

What to my Saviour shall I give
Who freely hath done this for me?
I’ll serve him here whilst I shall live
And Loue him to Eternity.

___

To My Dear and Loving Husband

If ever two were one, then surely we.
If ever man were loved by wife, then thee;
If ever wife was happy in a man,
Compare with me ye women if you can.
I prize thy love more than whole mines of gold,
Or all the riches that the East doth hold.
My love is such that rivers cannot quench,
Nor ought but love from thee give recompense.
Thy love is such I can no way repay;
The heavens reward thee manifold, I pray.
Then while we live, in love let’s so persever,
That when we live no more we may live ever.

(Sharing at Semicolon‘s Saturday Review of Books)