Easter Teaches Us of New and Better Life

Several years ago, we got word that a lady in our former church had been diagnosed with Alzheimer’s. She had been one of the merriest people I’d ever known. When we went back to that town for a visit, it was hard to see her in the church lobby looking confused and suspicious.

When our former pastor announced he had pancreatic cancer a few years ago, I was stunned that God would take someone in his prime with an active ministry and love for people who was doing so much good. Our pastor admitted he was going to have to take by faith that what God had for him in heaven was going to be so much better, because what he had on earth up til that time was pretty good.

I wondered why God would let one of His beloved children end up in pain or confusion.

But then I remembered this was not their end. Alzheimer’s and cancer were just stopping places in their long journey home. God promised that their sufferings would produce and eternal weight of glory.

 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.. (2 Corinthians 4:16-18)

We get so caught up in the things we have to and want to do, our families, our ambitions, that we forget this world isn’t all there is.

We look forward to heaven . . . some day. But when we get there, we’ll probably wish we could have come sooner.

C. S. Lewis wrote to a friend of the unpleasant effects of aging: “the growing realisation that there were a great many things one wd. never have time to do,” studies one could never take up, facing retirement and “the infernal nuisance (to put it no higher) of patching up some sort of new life somewhere,” and so on. “I am therefore (with some help from the weather and rheumatism!) trying to profit by this new realisation of my mortality. To begin to die, to loosen a few of the tentacles which the octopus world has fastened on one.” He acknowledged that a good night’s sleep or a pleasant day would likely dispel his gloomy mood. But, he went on to say:

One ought not to need gloomy moments of life for beginning detachment, nor be reentangled by the bright ones. One ought to be able to enjoy the bright ones to the full and at that very moment have the perfect readiness to leave them, confident that what calls one away is better. . . (Letters of C. S. Lewis, October 15, 1949).

It was said of those in the “hall of faith” in Hebrews 11 that they desired “a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city” (verse 16).

I admit I am too caught up in the bright moments of this life. God kindly breaks in and turns my attention up and away to that world to come. “Eternal glories gleam afar . . .”

I’ve found a Friend, O such a friend! All pow’r to Him is given,
To guard me on my onward course, and bring me safe to heaven.
The eternal glories gleam afar, to nerve my faint endeavor;
So now to watch, to work, to war, and then to rest forever.

James G. Small, “I’ve Found a Friend, O Such a Friend

Easter speaks to me of many things—redemption, forgiveness, new life, and more. But this year it reminds me that this world and its pleasures and problems are temporary. We’re going to spend a lot more time in eternity than we did here. Are we ready?

Jesus came to earth as the Son of God, God in flesh. He lived a perfect life in our place because we never could. He died to take on the punishment for our sin so we wouldn’t have to. When we repent of our sin and believe on Him as Lord and Savior, His righteousness goes on our account: God sees Him instead of us.

Forgiveness of sin, His presence, His peace, his help, His grace—and heaven too!

Do you know Him? Are you ready for eternity?

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Disagreeing Like a Christian

how to disagree like a Christian

I’ve grieved the last few years over how angry and fragmented our society has become. Disagreements certainly aren’t new, but they seem to be more numerous and angry than I have ever seen.

Maybe it’s always been this way, and social media just brings it all out into the open. I don’t know.

But hatefulness and personal attacks seem more prevalent now than I have ever known.

I used to hear the phrase, “We’ll just have to agree to disagree.” People would discuss a point where they differed, come to an impasse, and set it aside. They didn’t let politics or policies come between their friendship. The issue in question might come up again, but they didn’t feel a need to hammer away at it every time they talked.

Nowadays, it seems people aren’t content to just disagree. They have to constantly poke at the issue on social media. They can’t stop with “I think you’re wrong.” They have to insinuate that people who think or do differently from themselves are stupid or somehow morally inferior.

It’s even more grievous when these zinger posts or snarky memes come at the hands of Christians.

Disagreements are inevitable. But is there a way to handle them without destroying our testimony or harming others or making things worse?

I think so. Here are some considerations.

Decide if it’s worth it to voice disagreement. You’ve heard the saying, “You don’t have to attend every argument you’re invited to.” Proverbs 26:17 says, “Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.” Paul told Timothy, “Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels” (2 Timothy 2:23).

Now, Paul certainly engaged in controversy. He had no problem taking a stand and even naming people who were wrong. But his arguments were over the truth of the gospel and godly practice. People could be led astray from the Lord by what false teachers were spreading, so Paul had to take a stand. But there were other “foolish, ignorant controversies” that it would do more harm than good to get into.

Paul also told Titus, another young pastor, “But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless” (Titus 3:9). He went on to say, “As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned” (verses 10-11). There are some people who love to bait others, to stir up controversy, to do little but argue. We’ve had to unfriend some of these kinds of people on social media after a number of appeals were ignored. Proverbs 26:4-5 says, “Answer not a fool according to his folly, lest you be like him yourself. Answer a fool according to his folly, lest he be wise in his own eyes.” There are times to answer someone and times not to. We need God’s leading and wisdom to know which.

Keep in mind our purpose. If our motive is scoring points for our side, that’s just pride. That’s not a good enough reason to engage. If we want to correct what we consider wrong in a person’s thinking or change their minds, we can’t just blast away at them. We need to keep in mind our bigger purpose, over and above our current disagreement: to love and please God, to love and minister to people.

Keep the right tone. Paul went on to instruct Timothy, “And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will” (2 Timothy 2:24-26).

If I see something on Facebook or Twitter that gets me riled up, I know that’s not the time to respond. I have to give it enough time that I am not angry and I am thinking clearly. I lamented to my daughter-in-law recently that I had tried to be very careful and even on a certain controversial issue online, trying to state my case yet not provoke others. But other people seemed to just blast away without regard to whether they offended anyone else. I pondered out loud, “Why can’t I just say what I think?” She said, “Because the Holy Spirit in you is working.” I’m thankful He checks my spirit. I don’t always respond as I should, but I am trying.

James refers to “the meekness of wisdom” and says, “But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere” (James 3:13, 17).

Make sure we understand their position. We need to ask questions and repeat back to them what we think they’re saying. If you follow some Facebook and Twitter threads, you see some people are way off track from the original statement. Proverbs 18:13 says, “If one gives an answer before he hears, it is his folly and shame.” The New Living translation puts it a little more colorfully: “Spouting off before listening to the facts is both shameful and foolish.” James says, “Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19-20).

A fear years ago when I was a community guest columnist for the Knoxville News-Sentinel, someone took me to task over something I’d written. The only problem was, I had not said or implied what he inferred. But I could not seem to convince him that he had read into my writing what wasn’t there.

We need to be careful not to presume, infer, or extrapolate.

Look for areas of agreement. In today’s “cancel culture,” when a person publicly does one thing wrong or holds one unpopular opinion, they’re totally blasted on social media. But disagreeing on one point doesn’t mean we’re totally against everything the person says or stands for.

Acknowledge their strong points. Sometimes we think we need to demean or ridicule someone’s position in order to argue against it. That will only make them defensive and unwilling to listen. And often it’s dishonest.

In Andrew T. Le Peau’s book, Write Better, he says, “If we want to be honest persuaders, we will be on the lookout for and stay away from hasty generalizations, false analogies, demonizing opponents, avoiding or sidelining the central issue (that is, using red herrings), and more. Honesty means respecting the truth as best we can know it, respecting contrary viewpoints, giving due credit, and using logic” (p. 44). He points out that “presenting the arguments for these other viewpoints in as strong a form as possible” (p. 55) is not only honest, but doing so actually strengthens our own arguments and the solutions we offer.

Argue against the issue, not the person. We need to avoid getting personal. We don’t need to demean or put down the other person.

Avoid pride. My son commented that some positions are morally superior. That’s true. But if we defend them from a standpoint of pride or condescension, we’re not going to gain hearers.

Years ago, before Facebook and even message boards, people could gather together over shared interests through email subscription loops. Everyone who joined the loop would get all the emails of anyone who participated. I was on one for a medical condition around the time that stem cells began making news. Some of us were concerned about stem cells being harvested from fetuses. Others did not regard a fetus as a viable human being. The issue could have blown up into a shouting match and led to a division in the group. By carefully wording what we had to say, both sides were able to voice their concerns. We could come to a better understanding of each other even if we couldn’t agree.

Romans 14

In Romans 14, Paul discusses how to handle different convictions among Christians on issues where the Bible did not have clear dividing lines. He didn’t tell them to hammer things out until everyone was on the same page. He told them it’s possible to live in love and unity with others in the body of Christ even when people have different opinions. They weren’t to despise or judge each other (verses 3-4). They should do everything as unto the Lord—even if they were doing different things (verse 6). They should be “fully convinced in their own mind” (verse 5) and remember we’re all accountable to the Lord (verses 7-12). They needed to be careful not to cause others to stumble (verses 13-21).

One of the issues of that day concerned what was okay to eat. Paul reminded them, “Do not, for the sake of food, destroy the work of God.”

I’m afraid, in our zeal over controversy today, we haven’t put much thought into whether we’re destroying the work of God.

Jesus warned us that “on the day of judgment people will give account for every careless word they speak” (Matthew 12:36).

Most of these points take time and thought. And social media does not lend itself to context and nuance. Social media seems to thrive on drive-by barbs, on flinging verbal fuel for the fire rather than trying to put fires out. So social media may not be the best place to have meaningful discussions on hair-trigger issues. But It’s not impossible. We can let our lights shine there if we keep in mind God’s glory and our neighbor’s good.

Ephesians 4:29. Build each other up with grace

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How to Quiet Your Soul

How to quiet your soul

Has your soul been unquiet lately? The pandemic, civil unrest, the daily news, politics, social media bickering, and a host of other factors can disturb our peace.

We can’t live like ostriches with our heads in the sand. We need to live in but not of the world and minister to others. But what do we do when it all gets to be too much?

We all vary in how much news or social media is good for us. But when it’s too noisy in our souls, here’s how we can quiet them again:

Remember God’s love.

The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. (Zephaniah 3:17)

In my early Christian days, when anything bad happened, my confidence in God’s love was shaken. How could He allow this if He loved me? What did I do wrong?

Though God sometimes uses calamities to discipline us, bad events aren’t always meant to chasten. He has many reasons for allowing trials and suffering. But He assures us of His love all through the Bible. We can rest secure in His love no matter what else is going on in the world.

Hope in God

Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, The help of my countenance and my God. (Psalm 43:5, NASB)

Other translations say disturbed, restless, or in turmoil in place of disquieted, but they all paint a similar picture. Like Peter on the water, we sink if we look at the storm. But if we keep our eyes on Jesus, we’ll be fine.

Wait on the Lord

“The Lord is my portion,” says my soul, “therefore I will hope in him.” The Lord is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the Lord. (Lamentations 3:24-26)

Just before these verses in Lamentations, Jeremiah writes of his soul being bowed down, yet having hope because “The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness” (Lamentations 3:20-23). God will take care of us and meet our needs, but we have to wait on His timing.

Trust the Lord

For thus said the Lord GOD, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength.” But you were unwilling. (Isaiah 30:15)

Instead of sinking under the weight of trials. a quiet trust in God gives us strength to carry on.

The last phrase indicates that returning, rest, trusting, and quietness are related to our will (more on that in a moment). We need to deliberately turn to God and place our faith in Him. (Some good commentary on this verse is here, especially the one by MacLaren).

Quiet our souls

O Lord, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.(Psalm 131:1-2)

The commentaries and ESV Study Bible notes I consulted all seemed to emphasize the idea of contentment here. A baby would normally clamor to be fed in the way it was used to from its mother, but here an older child is content to “simply [have] its mother’s presence.” “So the faithful worshiper is content with God’s presence, even when there are many things he would like God to explain” (ESV Study Bible notes, p. 1109).

Feed our souls truth

Someone mentioned the other day that we can’t tell people who are struggling, “Just trust the Lord and everything will be okay.” We should be empathetic, and there are times friends just need a listening ear. The psalms are full of laments, crying out to God in the midst of deep pain, betrayal, confusion, or loss. Trite answers don’t help at those times.

Yet the psalmists at some point reminded themselves of God’s truth. In all but one or two of them, the writer ended up in a different frame of mind from where he started. He reminded himself of God’s love, power, wisdom, and other attributes. He reviewed times in the past when God had intervened on his behalf.

The passages mentioned above indicate action on our part. Isaiah 30:15 said the people were unwilling to be quieted. Psalm 131:2 says, “I have calmed and quieted my soul. “David encouraged himself in the Lord his God” when he was surrounded by trouble (I Samuel 30:6b). The writer of Psalm 42 prayed, poured out his soul, and then admonished himself, “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God” (verse 11).

We cry out to God for peace and rest of heart, and He ministers to us from His Word, His love, His providence. His Holy Spirit will “bring to your remembrance all that I have said to you” (John 14:26). Like the psalmists, we look to Him and hope in Him. And we join them is saying:

I sought the Lord, and he answered me
and delivered me from all my fears.
Those who look to him are radiant,
and their faces shall never be ashamed.
This poor man cried, and the Lord heard him
and saved him out of all his troubles.
The angel of the Lord encamps
around those who fear him, and delivers them.
Oh, taste and see that the Lord is good!

Blessed is the man who takes refuge in him!
Psalm 34:4-8

When I looked up the definitions to one of the Greek words for “quiet” in one of these passages, one of them said that the same word was often translated “rest.” Rest would be another valuable word study, but it brought to mind this hymn: Jesus, I am Resting, Resting. May God give us grace to rest in Him today.

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Rejoice…with Trembling?

Worship includes awe

What defines worship for you?

Many associate worship with the singing time at church, although that’s not the only time and way we worship. But, even within that context, I think many would say they “feel” worshipful when their heart has been touched and they feel warm, cozy, loved, affirmed.

In our church’s reading through Leviticus this week, we came across quite a different worship experience:

The glory of the Lord appeared to all the people. And fire came out from before the Lord and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. (Leviticus 9:23b-–24)

It’s not clear in the ESV translation above, but other translations say the people shouted for joy and fell face down.

What was the occasion of this reaction? Israel had left Egypt not long before, where they’d been for 400 years with only oral traditions of their faith, surrounded by pagan religions and cruelty. God was very patient with their grumbling and lack of faith at first. But after several manifestations of His power during the plagues in Egypt, His parting of the Red Sea for their deliverance, His provision of food and water and everything they needed, it sure seemed like they’d start trusting and obeying.

Instead, while He gave His law to Moses on the mountain, the people built a golden calf to worship.

God dealt with their idolatry severely. Now He had them camp for a while to teach them more about who He was and how He wanted to be worshiped. He gave them instructions to build a tabernacle with deeply symbolic accoutrements. He designated the priests and detailed their attire. Now He instituted the sacrificial system by which they could be forgiven, express their dedication, and fellowship with Him.

People had been sacrificing animals since the time of Noah. But now God designated specific rules and rituals that symbolized the coming Lamb of God, who would take away the sin of the world.

In Leviticus 9, the newly inducted priests offered the very first offerings under the new system.

God responded by manifesting His glory and sending fire to consume the offering.

The people responded by shouting for joy and falling on their faces.

I can understand shouting and falling face down. I’d likely be startled out of my wits by such a display. But joy? Shouting for joy and falling face down in awe seem like opposite reactions. But the Greek word for shout here indicates both being overwhelmed and joyful.

In Warren Wiersbe’s short commentary on Leviticus, Be Holy (Leviticus): Becoming “Set Apart” for God, he says of this verse:

The paradoxical response of the people helps us better understand the experience of worship, for they were both joyful and overwhelmed. There was joy in their hearts that the true and living God had deigned to dwell among them and receive their worship, but there was also fear as the people fell on their faces in awe. The two attitudes balance each other. “Serve the LORD with fear, and rejoice with trembling” (Ps. 2: 11). Paul saw this as a desirable and normal experience in the local assembly (1 Cor. 14: 23–25). If our ministry doesn’t glorify God, then God can’t bless it and use it to help others and win the lost.

“Serve the LORD with fear, and rejoice with trembling.”

This is not the only time where people fell on their faces in awe in the Bible.

Feeling warm and loved are wonderful parts of our relationship with the Lord. But I think we sometimes miss the awe, or we avoid it because we’d rather feel cozy.

But perhaps a sense of awe generated by a glimpse of God’s glory and power might do our souls better sometimes. Awe would encourage us to avoid sinning against such a holy God. It would assure us that God is more than able to take care of any need we have. It would remind us how small we are. And we would rejoice in His holiness, in His power, His care, and His gracious love to us.

Someone at my college used to say that worship is worth-ship—ascribing to God His worth. The more we come to know Him for who He truly is, the more we can worship Him in spirit and in truth.

Echoing the scene in heaven in Revelation, the last two stanzas of Charles Wesley’s hymn invite is to join in awe-filled worship:

“Salvation to God, who sits on the throne!”
let all cry aloud, and honor the Son;
the praises of Jesus the angels proclaim,
fall down on their faces and worship the Lamb.

Then let us adore and give him his right:
all glory and power, all wisdom and might,
all honor and blessing with angels above
and thanks never ceasing for infinite love.

Worship God with joy and awe

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Putting Ourselves Forward

When should we put ourselves forward?

Some years ago, a former pastor was speaking about the “selfie generation,” drawing parallels between self-promotion, self-interest, self-centeredness, etc. He mentioned in passing our youth pastor, a young man not long out of college who was very active on Facebook. The older pastor didn’t use the younger as a negative example. I think he just mentioned feeling a little awkward speaking about Facebook with one who knew how to use it so well.

It didn’t take long for the younger pastor to reduce his FaceBook presence. The only times he or his wife post anything any more is when they have a new baby. Of course, a growing family and ministry may have lessened his online time as much as the older pastor’s comment. But I miss hearing how the family is doing and seeing their updates. I suppose I could have, and should have, emailed or written them.

This is not a post for or against Facebook or selfies. Neither is sinful in itself. But incidents like these have caused me to wonder when talking about ourselves goes too far.

We’ve probably all known people who post more than we want to know or see on FaceBook.

On the other hand, we can’t help but speak about ourselves, our thoughts, opinions, etc. We can share examples of what other people have said, but mostly we can only share from our own frame of reference.

Sharing ourselves is part of being human, being a friend, ministering to others. 2 Corinthians 1: 4 tells us to “comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” What we write, speak, and share would sound clinical if we don’t put ourselves into it.

In my Christian college, each person in the dorms had to take turns sharing a devotional with the other members of their “prayer group,” which consisted of three rooms that met every evening. One particular roommate always struggled with what to share. Once she said, “I know what God has been teaching me, but how do I know if that’s what others need?” Well, we can only share out of what God has been teaching us. He’s probably showing us those things not only for our benefit, but also for those with whom we interact.

Once when a guest speaker was invited to speak at our church, he was in the middle of research for a book. He quipped, “If you want me to provide the meal, you’ll have to eat what’s cooking on my grill”—another way of saying he could only share what was primary in his own heart and mind at the time.

In Write Better by Andrew T. Le Peau, he suggests sharing something personal with one’s audience as a way to make a connection. But he acknowledges the difficulty:

Writing is a tightrope because on the one hand we are told as Christians not to think more highly of ourselves than we ought, and on the other we are told that as writers we should talk about ourselves so audiences can identify with us. By being vulnerable we can draw readers in and so help them benefit from our life and work (p. 190).

Here are some principles that I need to keep in mind.

God promises wisdom when we ask for it. I clearly need wisdom.

Do I listen before I respond? James says, “let every person be quick to hear, slow to speak, slow to anger” (James 1:19). We’ve probably all had the experience of someone telling us what we need to do when they clearly don’t understand the issue. Few things are more frustrating. I shouldn’t assume. Maybe I don’t even need to answer; maybe I just need to provide a listening ear or shoulder to lean on.

Do I show interest in others? I have one friend who asks lots of questions. After one time we were together, I realized that we had spent most of our time talking about what was going on in my life. Sure, I was mostly responding to her queries. But I neglected to ask about how she was doing. I have tried to rectify that in our subsequent visits.

Am I the star of my own narrative? Am I, in my own mind, the hero, the one who came up with the right answer or best solution and saved the day?

Now, sometimes we did come up with the best solution, and it’s not wrong to say so. Thomas Umstaddt, Jr. tells the story of Dr. Barry Marshall’s work on the cause and treatment of ulcers. His research led to a different theory than that of prevailing medical opinion. He was denied permission to conduct human trials. So he experimented on himself to prove his theory that ulcers could be treated with antibiotics. Thomas makes the point that it would have been wrong of Marshall to hold back his discovery because he didn’t want to put himself out there and promote his own work. He helped others by sharing his research.

In the apostle Paul’s writings, he had to stand fast on the truth and oppose false doctrine. He did so not because he couldn’t tolerate anyone else’s opinions, but because God’s glory and people’s souls were at stake.

So sometimes it’s right to share my research or solutions or whatever. But I need to make sure I don’t view every opinion or solution of mine in that way.

What is my motive? Am I seeking God’s glory or mine? Am I seeking to minister to people or seeking attention?

Am I operating from humility? As Andrew Le Peau stated above, the Bible does tell us, “For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think” (Romans 12:3). That doesn’t mean we put ourselves down. The verse goes on to say, “but to think with sober judgment, each according to the measure of faith that God has assigned.” I like what C. S. Lewis said about humility: a truly humble man will “not be thinking about humility: he will not be thinking about himself at all.” Part of humility is acknowledging that all our gifts, talents, experiences, and the truth we know all comes from God.

Can I help? I have an inner, competitive, over-eager student who would squirm in my chair saying, “PIck me! Pick me!” if I weren’t so self-conscious. So, to combat that tendency, I often don’t answer in a group setting. But sometimes the poor teacher asks a simple question that she wants a quick answer to, and we’re all holding back because we don’t want to put ourselves forward. So going ahead and answering–as long as I am not monopolizing the conversation—is sometimes the best help to the situation. Or a hostess asks for people to help themselves to a buffet, but no one wants to go first. And we’re all holding up the evening’s activities and letting the food get cold. Sometimes it’s more self-forgetful in those situations to just do what’s needed. And sometimes God lays a burden to say something or brings a situation to our attention because He does want us to pitch in or share our perspective.

Some of us are like Peter: quick to jump in or to speak. Others of us are more like Moses or Gideon: we need a little convincing before we step out or speak up.

I’m drawn back to Matthew 5:16: “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” Letting our light shine involves letting others see us and what we do. But our motive is that they might see Him, not glorify us.

I’m sure there’s much more that could be said on the subject of when and whether to put ourselves forward. But these are the thoughts I have at this time.

How about you? Have you wrestled these issues? What principles help you?

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Where Bible Reading Plans Go To Die

Our church uses a Bible reading plan that takes us through the whole Bible in about four and a half years. We discuss the week’s reading each Sunday morning. The man making the announcements last Sunday mentioned that we’d be starting Leviticus this week, “where Bible reading plans go to die.”

It’s true, isn’t it? How often have we begun January in Genesis with good intentions of reading the Bible, only to get bogged down by the time we get to Leviticus.

So we tell ourselves all those regulations don’t apply to us any more since the sacrificial system and feast days were fulfilled in Christ, and we move on to something more interesting. That is, if we haven’t given up our reading plan completely.

But there are several reasons New Testament Gentile Christians should still read Leviticus.

It’s inspired of God. 2 Timothy 3:16-17 says, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” God gave it to us and it’s profitable for us even though we don’t observe all the rituals in it.

It’s instructive. “For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4).

The New Testament quotes from Leviticus and refers to it over 100 times according to Warren Wiersbe in Be Holy (Leviticus): Becoming “Set Apart” for God.

Key biblical truths are better understood with Leviticus as a foundation. Imagine growing up repeatedly bringing sacrifices for sin to the tabernacle or temple. Then imagine being stunned by this news:

And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. (Hebrews 10:11-13)

Or imagine reading that the lamb for a burnt offering had to be perfect and without blemish and then finding that “you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:18-19).

Or imagine having the whole burnt offering in Leviticus 1 in mind when reading Romans 12:1: “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

Sure, we can get some of these concepts in the New Testament on their own, but we get a fuller picture and a deeper appreciation when we understand the background of them.

It emphasizes holiness. Dr. Wiersbe writes in Be Holy, “The word holy is used 93 times in Leviticus, and words connected with cleansing are used 71 times. References to uncleanness number 128. There’s no question what this book is all about.”

A seminary professor taught a class on Leviticus. One assignment was to try to keep the regulations in Leviticus for a week and journal about the experience. One student wrote:

Every day, I found myself focused on thinking about ritual purity and impurity. Partway through the week, I realized that I was thinking about these things all day long and in every aspect of my life, and that’s when it hit me: God cares a lot about our purity and holiness. Not just from a ritual perspective, but also from a moral perspective. All day long and in every aspect of life, the Lord wants me to pursue purity in my heart, in my life, in my actions. He wants me to reflect his holiness in all that I do. I have been treating holiness way too lightly! O Lord, help me to be holy!

It underscores the pervasiveness and seriousness of sin. We take sin too casually these days, maybe because we seem to be able to receive it easily. But we forget what it cost.

It encourages thankfulness and appreciation of Jesus’ sacrifice. We not only appreciate all that He went through, but we’re thankful for His deliverance. Jay Sklar, the seminary professor mentioned earlier, said that after teaching Leviticus, he could hardly sing a hymn about Jesus’ sacrifice without tears of thankfulness.

Israel’s feasts helps us understand our Christian celebrations. The ESV Study Bible’s introductory notes to Leviticus say:

The festal calendar of Israel enumerated in Leviticus (Lev. 23:1-44) has strongly shaped the Christian church’s traditional calendar. The three main national pilgrim feasts of Israel are the Feast of Unleavened Bread, the Feast of Harvest, and the Feast of Booths. For those churches that follow the traditional calendar, these celebrations find their climax in Good Friday,  Easter, and Pentecost. To fully understand the Christian celebrations, one must see their initial purpose in the OT (p. 213).

It teaches love for neighbors. Did you know that the first instance of the phrase “love your neighbor as yourself” occurs in Leviticus 19:18? We see justice tempered with mercy in the regulations in Leviticus. Justice and fair treatment at large begins with justice and fair treatment on a personal level to our neighbors and acquaintances.

In Mark 12, a scribe asked Jesus which was the most important commandment. Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.'” The scribe responded, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” “And when Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God’” (Mark 12:28-34).

Many hymns refer back to concepts in Leviticus, like “Is Your All on the Altar?” and “Whiter Than Snow.”

Sure, there are some difficulties in Leviticus. Some of the regulations or restrictions that seem most odd to us are thought to have connections with the pagan worship in Egypt that the Israelites had lived with for 400 years. There are a few passages that are hard to understand.

But by and large, Leviticus sheds light on much gospel truth. OT Israel practices these things looking ahead to Christ’s sacrifice, seeing much of it in symbolic form. As the NT church, we look back on the symbols and object lessons to more fully understand.

I’m approaching Leviticus this time with eager anticipation.

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God’s Part, My Part

“Lord, change me.”

Do you ever pray that? And do you ever get frustrated with the slowness of change? Or even the lack of change?

I do. I pray for God to fill me with the fruit of His Holy Spirit, and not an hour later get impatient. I pray for victory over anger, and then lose my temper over something trivial. I pray for help with self-control, and then convince myself it really is okay to eat another cookie.

I can’t do anything without God’s help, so it’s good to ask for it. But sometimes He doesn’t want us to stop there. He wants us to take action—not by ourselves, but with Him.

Walk by the Spirit, and you will not gratify the desires of the flesh. (Galatians 5:16)

If we live by the Spirit, let us also keep in step with the Spirit. (Galatians 5:25)

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. (John 15:4)

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. (2 Corinthians 3:18)

But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (Romans 13:14)

Do not be conformed to this world, but be transformed by the renewal of your mind. (Romans 12:2a)

So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.

Put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. (Ephesians 4:22-24)

The Bible is full of action verbs. We don’t do any of these things to earn God’s love or favor, We’re saved by grace through faith. He loved us when we were His enemies. He already loves us abundantly—He’s not going to love us more if we get our act together.

Nor do we sanctify ourselves or make ourselves Christlike. He does that.

But He asks us to obey. To abide. To behold Him. To be transformed by renewing our mind with His truth. To participate. To respond. To cooperate.

1 Timothy 4:7 says to “train yourself for godliness.” Other translations use “discipline” or “exercise.” What happens when we exercise? We expend energy and effort to the point of aching and sweating. Paul goes on to say “For to this end we toil and strive,” not in order to earn God’s favor, but “because we have our hope set on the living God, who is the Savior of all people, especially of those who believe” (1 Timothy 4:10). He tells the Corinthians, “I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Corinthians 9:27). According to a note here, the Greek word translated “discipline” means “pummel”: “I pummel my body.” Grace doesn’t mean passiveness or a lack of effort.

I’ve spent a great deal of time wondering what’s God’s part and what’s my part in the Christian life. Someone once said, “Pray as if everything depended on God and work as if everything depended on you.” I don’t know if that’s quite it. It helps me more to think of man with the withered hand or the paralyzed man whom Jesus told to rise, take up his bed, and walk. He told them to do exactly what they couldn’t do. But in taking Him at His Word and obeying, they were given grace and power to do what He said.

Maybe it doesn’t matter exactly where the lines are. Maybe it’s not a formula: God does those steps and then I do these. In many of those verses listed, God’s part and our part go hand in hand. We abide in Him, He abides in us, He produces fruit. We behold Him, He transforms us.

Do I abide in prayer, or do I race through a prayer list? Do I behold Him in His Word, or do I run my eyes down the day’s reading? Do I look for the promised escape from temptation or for an excuse to indulge?

So I pray. And by faith I abide, behold, renew. And I trust Him to transform. And I remember a walk is a series of steps to a destination. And I remember bearing fruit is a long process of growth.

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How Can We Love Like Jesus?

How can we love like Jesus

It’s hard to find a story that doesn’t have romance in it. I don’t mind as long as the story itself has a meaty plot line. But I don’t read many books that are primarily romance. They seem to focus on all the tingles and end when the couple finally declares their love to each other. Tingles and the mushy-gushy stuff are fun. But they’re not the main component of love. And the real test and depth of love usually occur more in the “for worse” part.

Jesus told us to “love one another just as I have loved you” (John 13:34; 15:12). What’s more, He told us to go beyond loving those who please us or love us back, but also to love those who persecute us and hate us.

How can we do that? After all, He is God, and we are not. Oswald Chambers said in the My Utmost for His Highest reading for April 30, “The springs of love are in God, not in us. It is absurd to look for the love of God in our hearts naturally; it is only there when it has been shed abroad in our hearts by the Holy Spirit.”

Once a missionary was troubled because she didn’t love others the way she knew she should. For years she berated herself with the need to be more loving, but she continually failed, leaving her continually discouraged. Finally she started to meditate on God’s love for her, and without realizing it, her life was transformed so much that people asked her husband what had happened to her.

Though I’ve lost track of this story’s source (I believe it came from Rosalind Goforth), it has always inspired me because I can identify with it so well. I’m frequently appalled at my selfishness and often tell myself “I need to be more loving.” But, like the missionary, I continually fail.

How can we love more like Jesus?

Behold Him

We’re changed to be more like Him as we behold Him. “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit” (2 Corinthians 3:18).

What are aspects of His love?

Initiative God loved us even before we knew Him, before we turned to Him, even before the foundation of the world (Ephesians 1:3-6). “We love because he first loved us” (1 John 4:19)

Gracious. “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8). He loved us when we were most unlovable and undeserving. He didn’t wait for us to “clean up” or get “good enough.”

Sacrificial. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16). God gave not just a pittance, not just a fraction, but rather what was most dear to Him.

Active. The Father and Son love not just in word, but in deed. “By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers” (1 John 3:16). “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).

Giving. “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God” (Ephesians 5:1-2). That giving involved inconvenience, weariness, misunderstandings, false rumors, humiliation, pain, and death. He ministered to others when He was the only One who deserved to be ministered to.

Forgiving. “This is real love–not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.” (1 John 4:10, NLT).

Kind. “For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior” (Titus 3:3-6).

Longsuffering. “The Lord is slow to anger and abounding in steadfast love” (Numbers 14:18a).

Correcting. “My son, do not despise the Lord‘s discipline or be weary of his reproof, for the Lord reproves him whom he loves, as a father the son in whom he delights” (Proverbs 3:11-12). God’s love is not indulgent. Sometimes love involves doing the hard thing of bringing sin to the surface so it can be dealt with.

In the parable of the unforgiving servant, a man was forgiven a massive debt. However, instead of extending that same grace that he had received to others, he withheld forgiveness of someone’s very small debt and exacted a penalty. That story opened up to me the realization that my forgiveness towards another isn’t based on whether or not they “deserve it.” I did not deserve forgiveness, either. My forgiveness of others should be based on the fact that God has forgiven me so much more than anything I have had to forgive.

It’s the same with God’s love. My love for others should be an overflow of God’s great love for me. He took the first step in loving me, so I should not wait on others to make the first move. His love came at a great sacrifice, so I should not be surprised when love costs me. He loved me at my most unworthy and forgave a multitude of my offenses, so how can I withhold love from others? When I meditate on His love for me, His love flows through me to others.

Pray

Once, in an effort to be more loving, I compiled verses about love. I was delighted to find prayers in the Bible for more love, and I pray them for myself:

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. (Ephesians 3:14-19

It is my prayer that your love may abound more and more, with knowledge and all discernment (Philippians 1:9).

That their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ (Colossians 2:2).

May the Lord make you increase and abound in love for one another and for all, as we do for you (1 Thessalonians 3:12).

May the Lord direct your hearts to the love of God and to the steadfastness of Christ (2 Thessalonians 3:5).

Be Filled with the Spirit

Ephesians 5:5 tells us, “God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Part of the fruit of the Spirit is love, so when we’re filled with Him, we’ll be filled with His love.

Abide in Him

Trying to love as Jesus did will show us soon enough that we can’t do it in our own power. “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (John 15:4-5).

Obey

Jesus said, “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him. . . . If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words” (John 14:21, 23-24a). We don’t obey in order to earn God’s love—as was said earlier, God loved us even when we were His enemies. But when we know Him, we show our love by obedience. That makes sense: if we say we love someone but do the opposite of what they want or don’t take their desires into account, our profession rings hollow. The verses about abiding in Him in John 15 are sandwiched in-between passages about showing our love by obedience.

May we continually learn more of His love and show it to others.

What helps you most to love like Jesus?

Ephesians 5:2. Walk in love as Jesus did.

(Revised from the archives)

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What is Success?

What is success in the Bible?

What does the word “success” bring to mind?

Money in the bank—enough to cover bills plus a little extra? A house and two cars? A desired promotion? A vibrant ministry with thousands of followers? Plans that turn out exactly as we wanted?

Sometimes people are smack dab in the center of God’s will, yet their lives don’t appear successful.

But wait—doesn’t God promise success if we follow Him? Doesn’t Joshua 1:8 say:

This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.

And Psalm 1:3 says of the person who meditates on God’s Word day and night:

He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

And Proverbs 3:3-4 says:

Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man.

The very next verses in Proverbs 3 are the more well known, but we usually take them out of context:

Trust in the Lord with all your heart, and do not lean on your own understanding. In all  your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the Lord, and turn away from evil (verses 5-7).

Look at John the Baptist. He had faithfully preached and prepared the way of the Messiah. He pointed others to the Lamb of God, not caring that he lost “followers” to Jesus. But he spent his last years in prison and then was beheaded by an evil ruler.

After God gave Jeremiah the message He wanted him to share with the people, God said, “So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you” (Jeremiah 7:27).

When Elisabeth Elliot went to the mission field, she had every expectation that God would bless her work and that of other missionaries “in beautiful, demonstrable ways.”

Her words sounded naive. After all, she’d read missionary biographies; she knew the stories of men and women who had lost their lives, like John and Betty Stam, or lost their health, or lost their minds, in service of Christ. She was ready to pay any price to be obedient to His leading.

But, like many, she believed that God would surely take her sacrifices and make them into successes for His sake . . . glorious victories that human beings could see, that could be reported to supporters back home, bringing glory to God (Ellen Vaughn, Becoming Elisabeth Elliot, pp 100-101).

Instead, during this period in her life, Elisabeth lost a vital coworker to murder, the results of several months of linguistic study to theft, her husband and four colleagues to spears from the very tribe they were trying to reach, and the ministry she thought God had been preparing her for to relationship issues.

Elisabeth titled the book about this period of life These Strange Ashes, words taken from an Amy Carmichael poem which begins:

But these strange ashes, Lord, this nothingness,
This baffling sense of loss?

For many years, people often asked Elisabeth “if the men’s mission on Palm Beach was a ‘success.'”

To her, the only measure of any human action came down to one thing: obedience. She’d look at an interviewer as if the “success” question was dull. Yes, yes, of course. After all, they knew God wanted them to go to the tribe, and they were obedient to His leading (Vaughn, p. 259).

Vaughn goes on to say that “If ‘success’ is defined not by obedience, but by measurable outcomes, then we’ve got to get into metrics” (p. 259)—how many people were saved or called to service, and how many people the men reached as opposed to what the men might have accomplished had they lived, etc. But we can never know those things. And God doesn’t always measure success in numbers.

Elisabeth wrote:

I believe with all my heart that God’s story has a happy ending. . . . But not yet, not necessarily yet. It takes faith to hold onto that in the face of the great burden of experience, which seems to prove otherwise. What God means by happiness and goodness is a far higher thing than we can conceive (Vaughn, p. 260).

Success, basically, is doing the will of God and leaving the results to Him..

Sometimes He brings about visible results. Sometimes He turns things around, like He did for Joseph, who was the favorite son, then sold into slavery, then falsely accused and imprisoned before becoming Pharaoh’s right-hand man and saving nations from starvation. Elisabeth went on to have a long and fruitful writing and speaking ministry, made all the richer and deeper by what she went through in her early adult life. A strong group of believers grew up among the tribe she worked with her husband died for, the Waodani, with a world-wide witness despite human foibles.

Sometimes the visible outcome doesn’t occur in this life. Lazarus–not the one whom Jesus raised from the dead—was a neglected beggar at the gate of a rich man. Things weren’t set “right” in his life til he went to “Abraham’s side” and was comforted. Poor, loyal Uriah, who was so faithful that he wouldn’t enjoy the pleasures of home while the king’s soldiers were in battle, was sent to the forefront of the battle to be killed off by the king who impregnated his wife.

Hebrews 11 tells wonderful success stories of those “who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection” (verses 33-35). However, “Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth” (verses 35-38). Yet they were all “commended through their faith” (verse 39).

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Corinthians 7:14).

The ultimate example of what looked like failure from a human standpoint is the life and death of Jesus

His life on earth had a most inauspicious beginning. There was the scandal of the virgin birth, the humiliation of the stable, the announcement not to village officials but to uncouth shepherds. A baby was born – a Savior and King – but hundreds of babies were murdered because of Him. His public ministry, surely no tour of triumph, no thundering success story, led not to stardom but to crucifixion. Multitudes followed Him, but most of them wanted what they could get out of Him and in the end all His disciples fled. Yet out of this seeming weakness and failure, out of His very humbling to death, what exaltation and what glory (Elisabeth Elliot, These Strange Ashes, p. 145).

The seeming failure was not a failure at all. Christ’s death accomplished salvation for all who will believe in Him.

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. (2 Corinthians 5:17-21).

So those verses in Joshua and Psalms and other places about success are true. God does grant success to those who meditate on His Word and walk with Him. The circumstances may or may not look successful. If things seem to be going wrong, it’s good to pray and examine our hearts and actions for sin, for blind spots, for better ways to do things. But otherwise, we can leave the results to God.

The success Psalm 1 promises is that our “leaf does not wither.” We won’t “dry up” spiritually. God will continue to give grace and strength, no matter the circumstances.

But sometimes we look at outcomes in this life, seeking the reassurance of a happy ending, and it’s just not there. What then? As Betty put it, His ways are “inscrutable.” So we have to rest, not in the peace of a pretty story, but in the reality of faith in a Person we cannot see (Vaughn, p. 245).

Psalm 1:3

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Spiritual Sacrifices

Sacrifice doesn’t seem like a beautiful word. It conjures up images of animals, blood, and altars, or it makes us think of something we should give up that we don’t want to.

Definition.org has this as one meaning of sacrifice: “Forfeiture of something highly valued for the sake of one considered to have a greater value or claim.”

On the one hand I think of the sacrifices God made for us. Think of the trouble humanity has cost Him on an everyday basis for millennia. Yet He created us and He desires our fellowship. Amazing! And because He does, He sent only begotten sinless Son, the Lord Jesus Christ, to lay down His life and take on Himself our sin and the just punishment we deserved. Jesus, in full agreement and in full submission to His Father, willingly surrendered, sacrificed His life for us. If we repent of our sin and believe on Him, we can be saved, cleansed, forgiven, and made His own children. In addition, we have a home waiting for us in heaven and His grace, presence, and help here and now. We don’t merit that forgiveness and salvation by any kind of sacrifice we make: there’s nothing we could ever do that would be enough to earn it. It’s a free gift based on His sacrifice.

In His example, though, I think the definition doesn’t fit in the sense of surrendering something highly valuable for something of more value. We are certainly not of more value than God’s Son. But He did love us enough to give His greatest treasure for our redemption.

In light of that, any kind of sacrifice we might make for Him pales in comparison. I’ve known of dear folks who echo David Livingstone’s sentiments:

People talk of the sacrifice I have made in spending so much of my life in Africa. Can that be called a sacrifice which is simply paid back as a small part of a great debt owing to our God, which we can never repay? Is that a sacrifice which brings its own blest reward in healthful activity, the consciousness of doing good, peace of mind, and a bright hope of a glorious destiny hereafter? Away with the word in such a view, and with such a thought! It is emphatically no sacrifice. Say rather it is a privilege. Anxiety, sickness, suffering, or danger, now and then, with a foregoing of the common conveniences and charities of this life, may make us pause, and cause the spirit to waver, and the soul to sink, but let this only be for a moment. All these are nothing when compared with the glory which shall hereafter be revealed in, and for, us. I never made a sacrifice. Of this we ought not to talk, when we remember the great sacrifice which HE made who left His Father’s throne on high to give Himself for us. (Speech to students at Cambridge University, December 4, 1857)

I get what he’s saying. Jesus did so much for us, and we don’t appreciate it nearly enough. We should be so filled with love and gratitude that we can’t help giving back to Him.

And yet—the Bible calls us to sacrifice to God and acknowledges the high cost. The animal sacrifices in the Old Testament were fulfilled in the life, death, and resurrection of Christ. But God calls us to other kinds of sacrifice.

You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 1 Peter 2:5

What kind of spiritual sacrifices are we to make?

For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. Psalm 51:16-17

Even in Old Testament times, the sacrifices which were a picture of the coming perfect Sacrifice could be an empty ritual if one’s heart was not broken and contrite before God. I think this is the first sacrifice: our pride, our stubborn clinging to our “own” way, our laying aside of anything in our lives that is not pleasing to God. It’s also a continual sacrifice as we walk daily with the Lord, read His Word, grow in Him, and become more aware of how much that desire for our “own” way is ingrained in our thinking.

I appeal to you therefore, brothers,by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Romans 12:1

Not just our broken spirit and heart, but even our bodies are to be surrendered to Him. He reminds us that this is only our reasonable service in light of God’s mercies to us.

Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Hebrews 13:15

I’ve wondered why our praise to God would be called a sacrifice: perhaps because we have to get our attention off ourselves and our concerns.

Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. Hebrews 13:16

Some years back my husband commented on the honesty of this verse, acknowledging that it does cost us something to do good to others.

I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. Philippians 4:18

This and the previous verse indicate that sometimes those spiritual sacrifices manifest themselves in meeting physical needs. Paul’s response to the Philippians’ sacrifice shows forth some of the beauty of a sacrifice given and received.

Several years ago, my husband took our youngest son out to shop for my birthday. My son was excited about perhaps buying a little something for himself after getting Mom’s present. As my son chose the item he wanted to purchase for me, my husband told him that item would take all the money he had. It took my son a few moments to process the realization that if he bought that gift for me, he wouldn’t be able to buy anything for himself. Finally, though a little teary, he decided to go ahead with the purchase. I can’t tell you how that touched my heart to realize that he denied himself to do something special for me.

Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. Philippians 2:17

Paul was willing for his life to be poured out in ministry to others.

And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. Ephesians 5:2

Even more than Paul, Christ is our example of walking in love and giving oneself.

It’s okay to call a sacrifice a sacrifice. The Bible does. It’s even okay to say it hurts. Jesus agonized in the garden of Gethsemane. Hebrews 12:1-2 says that Jesus endured the cross for the joy set before Him.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

We can look ahead, too, to the time when every sacrifice will fade away for joy.

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. Romans 8:18

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. 2 Corinthians 4:16-18

Often, what makes a sacrifice seem hard is the struggle to give up what we think is ours: our time, our schedule, our goods, our lives. But as David prayed after the people of Israel offered the things needed for the building of the temple, “But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you.” (1 Chronicles 29:14). If we remember that anything we have is not our own but was given to us by God in the first place, and if we meditate on His mercies and all He has done for us, it doesn’t seem so hard then to surrender it back to Him. Back to our definition, whatever the value of what we sacrifice, it pales in comparison to the worth of the One to whom we are sacrificing.

The beauty of sacrifice is the humble surrender to God of what He freely gave us, in response to His great love and mercy, for use in His service in a life of love and ministry to others, which He regards as wellpleasing, as a “sweetsmelling savour.”

The Lord is God, and he has made his light to shine upon us. Bind the festal sacrifice with cords, up to the horns of the altar! Psalm 118:27

(Revised from the archives)

(Sharing with Hearth and Soul, Sunday Scripture Blessings, Selah, Scripture and a Snapshot, Inspire Me Monday, Senior Salon, Tell His Story, InstaEncouragements, Let’s Have Coffee, Recharge Wednesday, Share a Link Wednesday, Heart Encouragement, Grace and Truth, Blogger Voices Network, Faith on Fire)