Real Life Devotions

Posted on May 12, 2020 by Barbara Harper

I’m sure you’ve seen Facebook or Instagram photos of ideal quiet times with the Lord. A beach at sunrise. A sunny deck and a glass of lemonade. A comfy chair, throw blanket, and steaming mug of coffee. A reading plan tidily checked off.

I admit I like having a plan and a routine. And there’s nothing wrong with those kinds of inspirational photos. It’s lovely when the setting comes together beautifully with devotional time. Maybe those pictures document the settings specifically because they are so rare.

But I think sometimes we set ourselves up for failure because we don’t reach that ideal. When we struggle to stay awake, when we can’t find a quiet minute in the day, when the kids clamor for attention any time we sit down, when we hit the ground running with meetings all day and our attention span is shredded at night … what then? We often give up on our quiet time because it won’t look like we think it shoud.

But Bible reading isn’t just a nice thing to do when we can fit it in, when we can do all the things we think a quiet time requires. It’s vital to our walk with God. It’s our spiritual nourishment. We have our flesh and an enemy of our souls to fight against.

I’ve written before about finding time for Bible reading, so I won’t go into all that here. I just want to encourage you that real life devotions won’t always look ideal. God can speak to my heart in my comfy chair with a half hour set aside. But He can also speak through His Word (and has) when I am tired, rushed, ill, nursing a baby, traveling, or only have a few scattered minutes through the day.

With that in mind, I started a hashtag on Instragram and Twitter for #reallifedevotions. The idea was to show what real Bible reading time “in the trenches” was like.

Here’s my usual spot:

I used to be the comfy couch and throw blanket person, but then I too easily dozed off. So I moved here. My desk is cluttered, my inbox is stuffed, there’s a sprinkling of dust. My drawer is hanging open for easy access to pens, pencils, and sticky tabs. I do believe in dusting and straightening. 🙂 But if I waited to get everything else done before I read my Bible, well, I’d never get to it.

This is my second real life devotions photo:

I used to journal quite a bit, but then it seemed like I was spending more time writing my thoughts rather than reading God’s. For years I didn’t write anything. I guess some of my blog posts are processing what I have read. But lately I’ve started almost a bullet journal, just jotting down a summary, sometimes just a sentence. Sometimes I’ll write more if I need to process something. I look back at what I have written at the end of my quite time for that day, but rarely after that. (DL stands for Daily Light on the Daily Path, a devotional book I first discovered in missionary biographies and have read for years.)

With my mix of printing and cursive, I don’t know if others could even read my notes. (My handwriting has never been good, and trying to take notes in college lecture classes made it worse.) But they’re not meant for others to read. These aren’t the literary quality of The Journals of Jim Elliot or David Brainerd’s diary.

Nor are my journal entries decorative. I love to see what artistic people do with their devotional jottings, like Karla Dornacher. They can probably whip up beautiful art in journals or Bible margins in no time. I know for many, this is a way to meditate on God’s Word. But for me, trying to be artistic would be a distraction, a frustration, and one more thing to do. Their way works for them; my way works for me.

All of that to say, don’t feel like you have to have a beautiful, artistic, calligraphic journal with a pretty cover to jot down notes from your Bible reading time. You don’t even have to write anything down at all. If you do, great! If it’s lovely, wonderful! But if it’s merely functional, a way to remember or think through what you’ve read, that’s fine, no matter what it looks like.

This third photo is staged because this has not been my practice. It’s in memory of a neighbor from decades ago who had three little stairstep children in a row, all under the age of five. Her washing machine was in her kitchen, and she left her Bible on top of it to get a few minutes reading in as she could.

As I wrote in Encouragement for Mothers of Small Children, the time when my children were little was the most challenging to try to carve out any quiet time, much less to read the Bible in a coherent manner. Yet I suffered spiritually when I didn’t read. It’s important to both read and study the Bible, but some seasons, it’s hard to do either. When I truly only had a few moments, God met with me and fed my soul in that time.

Moses met with God on a mountain. Daniel met with God in captivity. David met with God in pasture while shepherding, in a cave while hiding from enemies, and in a palace. Jonah met with God in the belly of a whale. We can meet with God any time, anywhere.

How about you? What does your real life devotional time look like? How has it changed through the different seasons of life? What was your most unusual devotional setting?

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How do you know if God is displeased with you?

Posted on May 11, 2020 by Barbara Harper

As I skimmed through Twitter recently, I saw a tweet from someone I didn’t know who asked, “How do you know if God is displeased with you?”

I didn’t have time to read all 60+ responses, but I scrolled through several. I was astonished to see that no one appealed to the Bible or prayer.

One mentioned a sinking feeling in the pit of their stomach. Another cited a vague uneasiness. One said that everything going wrong in life was a sure sign of God’s displeasure. But those can all be caused by any number of things.

God uses our consciences to convict us sometimes, but conscience has to be trained. Some people have no conscience about cannibalism or genocide. Others’ consciences trouble them over every little thing.

So how do you know if God is displeased with you?

Ask Him. “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:23-24).

Read His Word. There He tells us what’s right and wrong. Of course, we have to be careful to read in context, consider who is saying what to whom, and interpret it with some common sense principles.

Paul says, “Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet” (Romans 7:7b). The Bible gives us the ten commandments (Exodus 20), a list of things God hates (Proverbs 6:16-19), lists of things to put off and put on (Ephesians 4:17-32), the difference between the works of the flesh and the fruit of the Spirit (Galatians 5:16-26), as well as other instructions.

The Bible doesn’t just tell us what not to do: it also tells us what we should be doing. So we could also displease God by failing to do good in some area.

The more we read the Bible and grow in the Lord, the more we grow in our understanding. For instance, we might read early on that we shouldn’t steal. That seems pretty straightforward: don’t take anything that belongs to someone else. Then later we realize that if we goof off on the job, we’re stealing from our boss the work he has paid us for. Then even later we come across Ephesians 4:28: “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.” We realize that not stealing isn’t an end in itself: we need to replace theft with honest work not only to provide for ourselves, but to help others.

Besides general right and wrong, the Bible shares some specific things that God is pleased with:

Faith. “And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” Hebrews 11:6).

Fear (reverence): “The Lord takes pleasure in those who fear him, in those who hope in his steadfast love” (Psalm 147:11).

Spiritual sacrifices: “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God” (Hebrews 13:15-16).

Obedience: “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams” (1 Samuel 15:22). Wait a minute—I just mentioned sacrifices were pleasing to God, and now I am saying they are not? The sacrifices in this verse were part of the OT system of worship. Too often people fell into religious ritual without their hearts being in it (we still do that, though our rituals are different). God was saying through Samuel that it doesn’t do any good to perform religious rites without obeying Him. That’s the height of hypocrisy. But the spiritual sacrifices that please God, mentioned above in Hebrews, were ministry to others at cost to ourselves from a heart of love and worship of God.

Jesus: “This is my beloved Son, with whom I am well pleased; listen to him” (Matthew 17:5). “And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him” (John 8:29). Jesus is more than just an example, but God does want us to listen to Him and live like Him. “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God” (Ephesians 5:1-2).

One problem with trying to please God is that we can’t in our flesh.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God (Romans 8:5-8).

That’s dire. What’s the remedy?

You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you (Romans 8:9-11).

How does that happen? When we believe on Jesus Christ as Lord and Savior and turn from our sin and trusting in ourselves or anything else, Jesus and the Holy Spirit live within us. Jesus lived a perfect life of righteousness, which we could never do. He took our sins on Himself on the cross, so that when we repent and believe on Him, He puts His righteousness on our account. We could never be good enough on our own to please God. Even if we could from this moment forward, we have a past of not pleasing God. The only way He can be completely pleased with us is through Christ.

We can be saved in a moment. But then it takes a lifetime to grow in grace and Christlikeness. One former pastor used to say that “work out your own salvation with fear and trembling” (Philippians 2:12) meant not to work for salvation, but to work it out like a math problem: take all those lofty truths and principles and work them into your everyday life.

But we do stumble and fail. When we believe in Christ, God becomes our Father.

As a father shows compassion to his children, so the Lord shows compassion to those who fear him. For he knows our frame; he remembers that we are dust” (Psalm 103:13-14).

Over and over in the Bible, God is described as longsuffering, slow to anger, merciful, ready to forgive, ready to help. If our heart is with Him and our desire is to walk with Him and do His will, we don’t need to walk around with a vague feeling of spiritual uneasiness. As a loving Father, He will show us right from wrong, forgive us when we fail, and enable us to live for Him.

But some walk in blatant disregard of the Bible yet think God is well-pleased with them. Or they think they know who God is and what the Bible says, but they’re misinformed. We shouldn’t be presumptuous. How we need to read His Word, come to Him with a humble spirit, and seek His grace to live for Him.

Early in my Christian walk, I probably had more of that vague uneasiness that something was wrong spiritually. A former pastor used to say that when we come to God and ask Him to search our hearts, then we wait and deal with whatever He brings to mind. He likened it to opening a box, dealing with what’s there, opening another box, until there are no more boxes—nothing else that God brings to mind. I still do that sometimes. But now, after 45 years of reading His Word and walking with Him, usually conviction is immediate. Often, right after I do or think something wrong, God will remind me of what His Word says about what I just did or thought. Then I try to immediately ask His forgiveness. But it’s still good to ask Him to search our hearts in case we’re overlooking something.

Sometimes it takes a while to sort through whether we’re feeling false guilt over a man-made principle that goes beyond the Bible. But the more we read His Word and walk with Him, the more familiar we’ll be with what pleases and displeases Him.

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen (Hebrews 13:20-21).

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Come, let us return to the Lord

Posted on May 4, 2020 by Barbara Harper

God pictures His relationship to His wayward people in the prophet Hosea’s relationship to his adulterous wife, Gomer. Gomer didn’t just drift away, nor was she seduced unaware. Chapter 2:5-7 says she pursued other lovers. She had children by men other than her husband. She thought they would give her “my bread and my water, my wool and my flax, my oil and my drink” (2:5).

However, God declared, “she did not know that it was I who gave her the grain, the wine, and the oil, and who lavished on her silver and gold, which they used for Baal” (2:8). She not only didn’t acknowledge God, didn’t even thank Him for His gifts, but she used His gifts to worship a false god.

Later God likened Israel as a child whom He loved and taught to walk, yet “they did not know that I healed them” (11:3).

The Bible says God “richly provides us with everything to enjoy.” (1 Timothy 6:17). “He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:45). “The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything…In him we live and move and have our being” Acts 17:24-28).

God gives us everything we have, even our very breath. Do we acknowledge Him? Thank Him? Or use His gifts in wrong pursuits?

Warren Wiersbe says, “The essence of idolatry is enjoying the gifts but not honoring the Giver” (Be Amazed (Minor Prophets): Restoring an Attitude of Wonder and Worship).

Romans tells us:

For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened (Romans 1:20-21).

The chapter goes on to say that since people persisted in living without acknowledging God,

“Therefore God gave them up in the lusts of their hearts to impurity” (1:24).
“For this reason God gave them up to dishonorable passions” (1:26).
“Since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done” (1:28).

Wiersbe says, “One of the greatest judgments God can inflict on any people is to let them have their own way.”

Fortunately, God doesn’t give people up easily. Further in the Acts passage that we looked at earlier, Paul says God “made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us” (Acts 17:26-27).

Back in Hosea, God disciplines His people and then shares these “I will” promises:

“I will allure her, and bring her into the wilderness, and speak tenderly to her” (2:14).
“I will give her her vineyards and make the Valley of Achor a door of hope” (2:15).
“For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more” (2:17).
“I will make for them a covenant on that day” (2:18a)
“I will abolish the bow, the sword, and war from the land, and I will make you lie down in safety” (2:18b).
“I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness. And you shall know the Lord” (2:19-20).
“I will answer” (2:21).
“I will sow her for myself in the land” (2:22).
“I will have mercy” (2:23).

God draws us with “cords of kindness, with the bands of love” (Hosea 11:4). He seeks out the lost sheep.

From Wiersbe’s book one more time:

The key word is return (Hos. 3: 5), a word that’s used twenty-two times in Hosea’s prophecy. When Israel repents and returns to the Lord, then the Lord will return to bless Israel (2:7–8). God has returned to His place and left Israel to herself (5:15) until she seeks Him and says, “Come, and let us return to the Lord” (6:1 NKJV).

Sometimes the return we need to make is a simple confession of loss of focus, lack of acknowledgement, thankfulness, or love. Sometimes it’s a full-blown 180-degree change of direction.

That’s the essence of repentance: turning from our way to God’s way (for more on repentance, see here). That happens at salvation, but it also needs to happen throughout our Christian walk. As we learn more of His will and Word, we continually adjust ourselves to them as we walk with Him.

May we return to His gracious love quickly and wholeheartedly.

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Help for the Fainthearted

Posted on April 27, 2020 by Barbara Harper

There are at least 25 fillers for the saying “____________ is not for the faint of heart.”

Add pandemics and quarantine to the list.

By this time, most of us are tired of it all. The concerns about whether we or our loved ones will get COVID-19, others in public not taking precautions, what the best next steps should be, finding supplies, canceled plans, not being able to go places or see loved ones or friends in person—it all takes a toll.

In Warren Weirsbe’s commentary on Galatians, Be Free, I was especially taken with a section about not “fainting” based on Galatians 6:9. That led me to do a mini word study on “faint” and “fainting.” What I found encouraged me, so I thought I’d share it with you.*

Here are some things that might might help that weary, exhausted, tired out—faint— feeling.

Nourishment. We feel faint physically when we don’t get enough food or the right kinds of food. We’re faint spiritually when we don’t feed our souls. We need spiritual nourishment to stand strong.

Hungry and thirsty, their soul fainted within them. Then they cried to the Lord in their trouble, and he delivered them from their distress…he satisfies the longing soul, and the hungry soul he fills with good things. Psalm 107:5-6, 9

Man shall not live by bread alone, but by every word that comes from the mouth of God. Matthew 4:4

I have treasured the words of his mouth more than my portion of food. Job 23:12

Companionship. We often face trouble better with support. But it’s hard when we’re alone or even when we just feel alone. Though God often graciously gives human companionship, there are times in life when we find His presence is all we need.

When my spirit faints within me, you know my way! In the path where I walk they have hidden a trap for me. Look to the right and see: there is none who takes notice of me; no refuge remains to me; no one cares for my soul. I cry to you, O Lord; I say, “You are my refuge, my portion in the land of the living.” Psalm 142:3-5

Remembering God’s past dealings. Many of David’s psalms were written when someone was after him. There’s nothing like an active enemy to make you feel drained and weary. We can feel the same way with this virus. When it first began, I felt like I was taking my life in my hands every time I went out.

For the enemy has pursued my soul; he has crushed my life to the ground; he has made me sit in darkness like those long dead. Therefore my spirit faints within me; my heart within me is appalled. Psalm 143:3-4

David’s response:

I remember the days of old; I meditate on all that you have done; I ponder the work of your hands. I stretch out my hands to you; my soul thirsts for you like a parched land.

Answer me quickly, O Lord! My spirit fails! Hide not your face from me, lest I be like those who go down to the pit. Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul.Deliver me from my enemies, O Lord! I have fled to you for refuge. Psalm 143:5-9

Confession and repentance. Any number of illnesses can make us feel weak and faint. In Isaiah, God likened his sinful, rebellious people to someone with a fatal illness.

They have forsaken the Lord, they have despised the Holy One of Israel, they are utterly estranged. Why will you still be struck down? Why will you continue to rebel? The whole head is sick, and the whole heart faint. From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and raw wounds; they are not pressed out or bound up or softened with oil. Isaiah 1:4a-6

The remedy:

Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.

Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the Lord has spoken. Isaiah 1:16-20

Right motives*

People in Malachi’s time tried to cut corners on God’s requirements (Malachi 1:6-14) and called it all a weariness (v. 13). The church in Ephesus was commended by God for their work, their doctrinal stand, their endurance (Revelation 2:1-7). But, God said:

But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. Revelation 2:4-5

All through the Bible we’re called to love God with our heart soul, mind, and strength, to love Him above all else. When that love seems to wane, we should “go back to our first love”: remind ourselves “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8). He has shown His love for us by saving us, drawing us to Himself, providing for us, answering prayer. He declares His love for us over and over.

The Lord appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you. Jeremiah 31:3

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus. Ephesians 2:4-6

Let His love for us rekindle our love for Him.

The Thessalonians had the right combination with their “work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ” (1 Thessalonians 1:3).

Persistent, humble prayer

And he spake a parable unto them to this end, that men ought always to pray, and not to faint. Luke 18:1 (ESV says “lose heart”).

Then Jesus told a parable about a widow who kept coming to an unjust judge to plead her case until the judge finally helped her. God is just and gracious: how much more will He answers His children’s prayers?

Then Jesus told a parable about a Pharisee who prayed boastfully, trusting in his good works, and a tax collector who had none:

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted. Luke 18:9-14

Centuries earlier, Jonah said in repentance:

When my life was fainting away, I remembered the Lord, and my prayer came to you, into your holy temple. Jonah 2:7

Hope

We get discouraged when we look at circumstances. But we can look ahead in hope:

I had fainted, unless I had believed to see the goodness of the Lord in the land of the living. Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. Psalm 27:14-15, KJV

And let us not be weary in well doing: for in due season we shall reap, if we faint not. Galatians 6:9

Inward renewal

Paul says:

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory 2 Corinthians 4:16-17, KJV

How is our inward self renewed?

Looking to Jesus

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. Hebrews 12:1-3

The more we behold His glory, the more we’re changed to be like Him:

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. 2 Corinthians 3:18

Waiting upon the Lord

Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Isaiah 40:28-31

May these truths renew your spirit today.

_____

*The definition for one Greek word translated “faint” is “To weaken, relax, exhaust; to have one’s strength relaxed, to be enfeebled through exhaustion, to grow weak, grow weary, be tired out; to despond, become faint hearted.” Other Greek and Hebrew words I looked up that the KJV or ESV translate as “faint” say similar things. Sometimes those words are translated “weary,” “longing,” or “give up.”

*Thanks to Wiersbe for the thought about weariness that stems from lack of love (p. 147 in the Kindle version of Be Free.

* Verses not labeled are from the ESV.

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Stray Thoughts from Isolation

Posted on April 20, 2020 by Barbara Harper

Normally, I have a more focused, devotional or Bible study type of post on Mondays. Today I just want to share some “stray thoughts” about coping during this pandemic.

When we were first told to stay home to avoid spreading the coronavirus, many people felt that at least they’d have time to get things done around the house—home repairs, decorating, writing, or whatever.

How often I have wished for a cleared schedule in order to get more done. But, somehow, I wasn’t getting much done besides the bare everyday tasks.

Over the weeks I’ve seen people mention a strange lethargy, malaise, ennui, brain fog. Many of us are having trouble getting our minds in gear for long or for anything deep.

I think this state of mind is probably due to several things. Most of us have never lived through anything like this current pandemic. When I first heard of it, I had to battle panic regularly, especially since my husband and I are in at-risk groups. I was concerned about the virus itself, finding supplies, the economy in general, my husband’s and children’s jobs, and so much more. God ministered to me through His Word, and I remembered I needed to feed my soul truth. God is the same, and He has promised to be with us and meet our needs. I listen to uplifting music filled with truth. I remind myself, too, that if I worry and fret, I’m wasting that energy if nothing happens and doubling my misery if it does.

Then there was just a general unease due to normal routines being disrupted, sorrow over disappointments and canceled plans. All of those concerns above still pop up, but now there’s a weary wondering how long this will last.

At first it helped to remind myself that all of this isn’t as bad as it could be, except for those who have the virus, have loved ones with it, or have lost weeks of work and pay. For too many, this virus and its effects have been devastating. My heart goes out to those who have been battling the virus firsthand.

But for many of us, I told myself, this is not as bad as the Spanish flu epidemic, the black plague, the Depression, the Jews packed like sardines in small spaces hiding during WWII. We have safe places to stay and plenty of means to keep busy and entertain ourselves. It does help to focus on the positives even as we acknowledge the negatives and to shift perspective, as in safe at home rather than stuck at home.

But just because a problem isn’t as big as others doesn’t mean it’s not still a problem.

I’ve had a broken little toe before. Sure, it wasn’t as bad as a crushed ankle or amputation. But it still hurt severely and needed time and care to recover from.

So, whatever amount of strain or unease we’re going through, it still takes a toll. I think some part of our brains are still taken up with the pandemic and all its concerns even when we’re not actively thinking about them.

It’s okay to lament, to say it hurts. Ecclesiastes 3 talks about “a time to weep, and a time to laugh; a time to mourn, and a time to dance.” The psalms are full of people pouring out their hearts to God during trouble, then reminding themselves of God’s love and character. Most of them come to a place of peace even though the circumstances have not yet changed.

In our childbirth class for our first pregnancy, the instructor had a couple from a previous class who had their baby come back and tell of their experience. The new mother said said if she began to think during labor, “What if I have to do this for many more hours? Or days,” she would feel defeated and tired. But if she focused on just one contraction at a time, she had the energy and strength to get through it. That has stuck with me ever since. If we focus on just riding out one wave at a time, getting through just this day or this moment, eventually we’ll be done.

I still feel better if I accomplish something useful rather than fall into YouTube rabbit holes (though I’ve done a bit of that). I relax in the evenings, but I try to get needed things done during the work day. So sometimes I’ve pushed through that moving-through-molasses feeling even when I don’t feel like it, even if I don’t get as much done as usual. I’ve thought of a few “mindless” tasks I’d love to get to, like cleaning out some files, pulling out clothes I want to give away, etc. I’m thankful for all sorts of offerings online, from free courses to museum tours to operas, to various artists giving free mini-concerts or presentations online. I haven’t had as much time to engage in that kind of thing as I would like. But I’m glad they are available, and I hope to get to more of them.

And I think, for many of us, we have to remember our emotions may be up and down. The general anxiety is less for me than it was at first. I had acknowledged and processed the sadness of canceling my oldest son’s flight here and celebrating Easter and my grandson’s birthday virtually instead of in person. We’d had a good, if subdued, Easter day. But for some reason, that night I got suddenly weepy. I didn’t tell my husband, because I didn’t want to have to explain it when I couldn’t. I guess that undercurrent of emotion just needed a release. And that’s ok. The next day, I was fine. My little grandson had a similar experience. His family has made it a point to play outside a lot since they can’t go to his usual favorite places, and they’ve had many happy days. Then he had a couple of emotional ones. I think overall he’s doing okay.

It also helps not to compare. I have a friend who works full time from home yet gets all kinds of house projects done. I can admire her energy and zest without shaming myself for not doing the same.

So, for me, I’m trying to maintain balance. Keeping up with current news, but not so much that it keeps me stirred up. Acknowledging that my emotions are a little tender, but not giving way to panic. Giving myself grace if I am not accomplishing a much as I’d like to, but not becoming a total couch potato. Continuing to feed on His Word. Bringing concerns before the Lord for wisdom for the future. Reminding myself that He instructed us to pray for daily needs. Taking one day at a time. Waiting in hope.

How are you holding up? What things are helping you cope through this pandemic?

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Waiting in Hope

Posted on April 13, 2020 by Barbara Harper

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Bible people spent a lot of time waiting. Some waited well. Others, not so well.

Abraham waited 25 years between the promise that God would make of him a great nation (Genesis 12:1-3) and the arrival of the son of that promise, Isaac. Though he believed God despite the advanced ages of himself and his wife, he sometimes tried to manipulate the circumstances and “help God.” He suggested his servant could become his heir. Then he had a son by another woman. But this child was not the son of promise.

Moses “supposed that his brothers would understand that God was giving them salvation by his hand” (Acts 7:25) when he defended one of them by killing his Egyptian attacker. Instead, Moses ended up fleeing for his life to Midian. He apparently put thoughts of his people behind him. Some 40 years later, God had to have a long conversation with Moses to convince him of God’s call and enablement. (Exodus 3).

The children of Israel waited over 400 years before they were delivered from captivity in Egypt. The people welcomed news of their deliverer at first (Exodus 4:29-30), but complained through much of their way and even wanted to go back when things got hard.

David humbly waited from the time he was anointed king to the time he could actually claim his kingdom. He showed respect to God’s anointed and never marched into the throne room declaring his “rights.”

Mary’s waiting was interrupted. While dreaming and planning of her upcoming wedding to her betrothed, she received the most startling news that she was to be the mother of the Messiah. Her response: “Behold, I am the servant of the Lord; let it be to me according to your word,” (Luke 1:38), even though she didn’t know how her fiance or others would respond or what it would cost her.

Simeon “was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him,” and Anna “began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem” (Luke 2:25-38). These were blessed to see and recognize the Son of God in His infancy.

The disciples waited three days between the crucifixion and resurrection. But they had forgotten or never quite understood the promise that Jesus would rise again in three days. Imagine what sorrow, despair, regret they felt.

Hebrews 11 mentions many who “died in faith, not having received the things promised, but having seen them and greeted them from afar.” Even though they didn’t receive their answers in their lifetimes, they looked ahead to that “better country, that is, a heavenly one” (Hebrews 11:13-16).

So there are right and wrong ways to wait. We can manipulate our own answers or go back on, or forget, God’s promises. Or we can wait humbly and faithfully even when circumstances seem to go against everything we hope for.

Who knows how long we’ll have to wait in isolation before covid-19 is conquered. There are plenty of things to do while we wait.

Many of the psalms give us encouragement while waiting. Here are just a few:

Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous. Make me to know your ways, O Lord; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long …

My eyes are ever toward the Lord, for he will pluck my feet out of the net.Turn to me and be gracious to me, for I am lonely and afflicted. The troubles of my heart are enlarged; bring me out of my distresses. Consider my affliction and my trouble, and forgive all my sins.

Oh, guard my soul, and deliver me! Let me not be put to shame, for I take refuge in you. May integrity and uprightness preserve me, for I wait for you. (Psalm 25:3-5, 15-18, 20-21).

I believe that I shall look upon the goodness of the Lord in the land of the living! Wait for the Lord; be strong, and let your heart take courage; wait for the Lord! (Psalm 27:13-14).

From Lamentations 3:24-26:

“The Lord is my portion,” says my soul, ‘therefore I will hope in him.” The Lord is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the Lord.

Paul shares in Romans 8:18-19, 22-25:

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God ... or we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Other passages give us instruction:

… Be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes (Luke 12:36-37a)

Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace (2 Peter 3: 14)

I hope our waiting in isolation is not long. But meanwhile, “I wait for the Lord, my soul waits, and in his word I hope; my soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning (Psalm 130:5-6).

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Songs to Celebrate the Resurrection

Posted on April 12, 2020 by Barbara Harper

I wrote a post a few years ago about “The Perfect Christmas” and how disappointed we are when our celebration doesn’t meet whatever criteria makes it perfect in our estimation. I compared that to the first Christmas, which was so different from ours: a tired couple, a crowded city, no decorations, no Christmas cookies, unexpected unusual visitors. Yet that first Christmas produced our Savior.

I feel the same about Easter this year. For most of us, this Easter is a stripped-down version of our usual celebrations. What’s usually one of the most special services of the year will be on Zoom or YouTube. We probably won’t wear new clothes for it. We’ll have a good dinner and Easter baskets, but without extended family.

Yet, as As Gretchen Ronnevik tweeted, “Maybe huddling together as a small group of disciples in a home, wondering what God is doing, and what will happen next, and where do we go from here… is the most Easter-y of all Easter things to do.” I don’t think there’s anything wrong with the way we celebrate Easter now, but they didn’t have all those things the first Easter. Yet that Easter changed the world and the ones who first heard and told of it. Maybe our circumstances this year will help us refocus our attention on the reality, the miracle, the joy of it all.

Music is one my my main ways of feeding my soul truth. I shared some of my favorite songs about Christ’s death for us a few days ago, and I wanted to share some of my favorite Easter songs today.

For decades now, The Majesty and Glory of the Resurrection CD by Tom Fettke and Billy Ray Hearn has been has been my Easter morning breakfast-making companion. I love using that time to think about what the day means and to prepare my heart for the service. I like the mix of old and new and the majestic way they handle the music. The songs cover the death of Christ as well the big picture of Who God is. I think if you click here, the whole album automatically plays. But the individual tracks are on YouTube, and the album is available on iTunes.

This is one of my favorites from that album, especially “The Strife Is Over” and the second “I Know That My Redeemer Lives.”

This is a medley of four different hymns:

I never heard “The Easter Song” by Annie Herring until I found it on the end of the above medley, and I was struck by the pure joy of it. I’m glad the Eversons recorded the whole thing:

“Weep No More,” to the tune of the folk song, “Down By the Sally Gardens,” is on the Pettit’s CD Higher Ground:

“The One Who Lives Again is a new one by Matt Collier and Matt Taylor of the Wilds Christian Camp (words here):

He Is Risen is also on the Wilds Camp’s “Risen” CD, but I can’t find who wrote it.

“Christ Is Risen, He Is Risen Indeed” by Keith & Kristyn Getty:

Many songs cover both the crucifixion and resurrection. “Mercy Tree,” mentioned last time, is one.

And, of course, there are multitudes more.

I hope you can celebrate the resurrection of Jesus and all it means whether alone in your kitchen, with your family, and/or virtually with your church.

Happy Easter! He is risen!

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Coping and Ministering in Isolation

Posted on April 6, 2020 by Barbara Harper

As soon as Arthur and Wilda Mathews arrived, they knew something was wrong. The Chinese church in Hwangyuan, China, had asked them to come and minister in 1950. But now the church leaders seemed strained. The Mathews soon learned that the area had fallen to Communism, and association with white missionaries was a detriment to the Chinese Christians.

The Mathews thought it best, then, to leave. But a capricious Chinese official would not grant their exit visas. The money from the Mathews’ mission came through this official, who then made Arthur wait, grovel, and ask repeatedly for the needed funds. The official only gave them a fraction of what they were due. He also slowly tightened the restraints on the Mathews. First, they could not have the building belonging to the mission. Then they could not evangelize or participate in ministry. Then, a short while later, they could not leave their premises except to draw water, buy food, and gather materials for a fire. And finally, they were not allowed to speak to other Chinese.

The Matthews’ story is told in the book Green Leaf in Drought by Isobel Kuhn, which I reviewed a few years ago here. Their story came back to mind in our current situation. They were isolated for different reasons than we are. We’re not suffering persecution, being spied on by people who would benefit from betraying us, or starved out by petty power-mongers. But they did wonder: how in the world could they be a testimony when they couldn’t even speak to people?

What was there inside these walls to do? It just seemed as if every time they tried to engage in any Christian service, they were knocked flat! Life’s accustomed joys were slowly drying up; but the trees of the Lord have a secret supply.

The title and theme of the book come from Jeremiah 17:8:

But most amazing of all was their spiritual vigor. Whence came it? Not from themselves: no human being could go through such sufferings and come out so sweet and cheerful.

As I was in a small prayer meeting one morning one prayed thus: “O Lord, keep their leaf green in times of drought!”

I knew in a moment that this was the answer. Jeremiah 17: 8: He shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

That was it! There was an unseen Source of secret nourishment, which the communists could not find and from which they could not cut them off.

This is the story of that secret Source. To add another book to the many telling of trials under communist pressure is not necessary and is not our purpose.

But to tell of the secret Source by which a tree can put forth green leaves when all others around are dried up and dying from the drought—that is timeless. That is needed by all of us. Your drought may not be caused by communism, but the cause of the drying up of life’s joys is incidental. When they dry up—is there, can we find, a secret Source of nourishment that the deadly drought cannot reach?

Here are a few ways that Source helped them cope:

Resting in God’s sovereignty. They wrestled with “Ifs”—if the Chinese church had not asked them to come, if they could have gotten word to them before they came, if this or that had or hadn’t happened. They kept coming back to the fact that God orchestrates our steps.

They fed their souls truth. They regularly read God’s Word and Christian authors. They found help in something Andrew Murray had written (though Isobel doesn’t quote the source):

1. Say, He brought me here. It is by His will I am in this strait place and in that fact I will rest.

2. He will keep me here in His love and give me grace to behave as His child.

3. Then He will make the trial a blessing, teaching me the lessons He intends for me to learn.

4. In His good time He can bring me out again—how and when He knows.
So let me say, I am (1) here by God’s appointment; (2) in His keeping; (3) under His training; (4) for His time.

Before Easter, 1952, Wilda

set herself to study the resurrection story and the resurrection life. As she came to the part that Peter played in the courtyard of the high priest’s palace she suddenly felt heart-condemned. She had not said, I know Him not, but she had no joy. She was not bitter, but she was frustrated and restless. Her opportunity to witness to the Chinese eyes around them that she did know the Lord and that He was satisfying her drought—had she shown that? If not, wasn’t that denying the Lord before man? On her knees before Him she confessed it as such, and the result was a glorious Easter.

They learned to delight in God’s will. While studying Ephesians 5:10, Arthur was arrested by the phrase “learn in your own experience what is fully pleasing to the Lord.”

A few nights later it came to Arthur like a flash: the Son had left heaven, not [just] submitting to the will of God, but delighting in it. Up to now they had been submitting; rather feverishly submitting because they felt they should press His promises. “Lord, why dost thou delay? We could be out spear-heading advance into new mission fields! Open the door now, Lord!” They had been acting like servants who don’t want to do it but have to, because they can’t get out of it. What a different attitude was the Son’s! There came a day in June when together Arthur and Wilda knelt before the Lord and abandoned themselves to live on in that stinted little kitchen as long as He wished them to. And the peace of God poured in like a flood bringing such joy as they had not known before.

Arthur later wrote of this experience to supporters and concluded:

So we came to see that God wanted us to will with Him to stay put; not to desire to run away as quickly as we could persuade Him to let us … It was natural that we should go from there to cry with David, I Delight to do thy will, O my God (Psalm 40: 8)…So we are no longer stupid bullocks being driven or dragged unwillingly along a distasteful road; but sons, cooperating wholeheartedly with our Father…

They endured, trusting God was working through their trials. Arthur wrote, “These trials of faith are to give us patience, for patience can only be worked as faith goes into the Pressure Chamber. To pull out because the pressure is laid on, and to start fretting would be to lose all the good He has in this for us.”

And these are ways God worked through their ministry and testimony even when they were silenced:

The words, actions, and touch expressed earlier were remembered. Their first few weeks in Hwangyuan, Arthur had been able to preach and Wilda had been able to go with the pastor’s wife to minister to the women.

Little did she guess that her loving words and smiles those days were to be the only direct ministry she was to have among them. But it was enough to show the women and girls of Hwangyuan that the white woman in their midst was there to love them.

Those were the days of the touch of the hand, the loving concern in the eyes, the simple testimony of the voice. They would not be forgotten later on when the government forbade it.

People saw God’s provision in their need. Isobel refers often to what she called the Feather Curtain of God, based on Psalm 91:4a: “He shall cover thee with his feathers, and under his wings shalt thou trust.” Story after story relates God’s perfect timing and loving care in supplying their needs.

All the courtyard had heard when the father ordered the milk for the little one to be discontinued for lack of funds; yet that very evening, they not only sang, but the song of praise had an exultant ring in it! (No one knew of Ben’s secret gift.) And the next day the old Tibetan lady was recalled and the milk money was there! Had it fallen from heaven? It most certainly had not come in by the door—that they knew. Did the God of Elijah really live? What more potent message could God have given these people?

People saw them endure the same trials they were experiencing. “The message above all others which the Chinese church needed was to see that truth lived out under circumstances equally harrowing as their own.”

[Arthur wrote} “Then Christmas night, another kind of gift, from the One whose birthday it was. This is what happened. Timothy [the spy] away, the local shepherd voluntarily came to the door to wish us Merry Christmas, and to tell us that the church was packed with outsiders and the few believers, who were met together for singing and the Christmas message.”

What had packed that church with heathen, living under communism? What we lack and lose and suffer are our most prized facilities for bringing home to the hearts of this people the glorious gospel of the grace of God. They had seen green leaves in a time of drought; they themselves were dried up to the point of cracking. What made these Christians able to stay uncomplaining, smiling above their patched clothes, and despite their growing thinness? How did they stay alive when Felix had done his best to starve them? They knew the power of Felix. This was the service which God had planned for His children when He deliberately brought their feet into the net.

In another section:

Was the Chinese Christian falsely accused? So were Arthur and Wilda Mathews. Was he persecuted? So were they. Was he attacked by sickness and bereavement without much medical aid? So were they. Was he laughed at? jeered at? constantly humiliated? So were they. Was he tantalized by specious promises of release? So were they. Was he forced to do menial work, thought very degrading? Much more Arthur Mathews…

And yet as trial piled upon trial; as the ground (their human comforts) grew so parched with drought that it threatened to crack open, their leaf was still green. Every evening the sound of singing and praise to their Lord ascended…Their clothes grew ragged, and their food became so poor that the Chinese themselves were moved with pity. Yet still these missionaries sang on and taught their patched-clothes baby: “In heavenly love abiding, No change my heart shall fear,” until she could sing it too.

Eventually Arthur and a coworker were the very last China Inland Mission members to be evacuated out of China after the Bamboo Curtain fell. Wilda and their little daughter, Lilah, had been sent out a short time earlier. But they all left behind with the Chinese church, the CIM family, and everyone who has read their story a testimony of God’s grace and provision.

Isobel concludes: “But who knows when the drought is going to strike us also? Is it possible for any Christian to put forth green leaves when all he enjoys in this life is drying up around him?” Yes. God’s promises are still true. May He keep our leaves green and flourishing for His glory.

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When the Answer to Prayer Is Bad News

Posted on March 30, 2020 by Barbara Harper

IMG_0646?ver2 I love the little book of Habakkuk. It’s just three chapters long in what’s called the minor prophets of the Old Testament—minor not because they are less important, but just because these books are shorter than the five books called major prophets.

Habakkuk was a prophet who prayed—or complained or lamented—about what was going on in his country: violence, iniquity, destruction, strife, contention, perverted justice (sound familiar?) (verses 1:1-4). He sounds exasperated when he begins:

O Lord, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? (verse 1:2).

God responds:

Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told (verse 5).

That sounds good! But God continues:

For behold, I am raising up the Chaldeans … (verse 6).

Wait. What?

The ESV Study Bible notes that the Chaldeans were technically a particular tribe in Babylon which grew to prominence, but eventually Chaldeans and Babylonians became almost interchangeable names. God goes on to describe them. Bitter, hasty, seizing dwellings not their own, dreaded and fearsome … more fierce than evening wolves … they fly like an eagle swift to devour … violent … their own might is their god (verses 6-11).

Habakkuk surely didn’t expect his prayer to be answered by the violence of an invading army. He understands God has “ordained them as a judgment, and you, O Rock, have established them for reproof” (verse 12). But, he asks, “You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?” (verse 13). The age old question: how can a holy God (verse 12) look on and allow evil to flourish? After expanding on this a while (verse 14-17), Habakkuk awaits God’s response (2:1).

God answers in 2:2-20. He doesn’t give a direct answer to Habakkuk’s complaints, just as He didn’t to Job. But He assures Habakkuk He knows what He is doing, He will take care of the Chaldeans in good time, and “the righteous shall live by his faith” (2:4). The ESV Study Bible says:

It will take faith to wait patiently for God’s plan to unfold, but the righteous believe that God will accomplish it. The phrase but the righteous shall live by his faith is quoted in the NT to emphasize that people are saved by grace through faith (Rom. 1:17; Gal. 3:11; cf Eph. 2:8) and that Christians should live by faith (Heb. 10:38-39). The kind of faith that Habakkuk describes, and that the NT authors promote, is continuing trust in God and clinging to God’s promises, even in the darkest days (p. 1724).

The book ends with a final prayer of Habakkuk, changed in attitude from his first. He reverences God. He goes on for several verses about God’s holiness, power, and majesty. He asks:

O Lord, I have heard the report of you, and your work, O Lord, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy (3:2).

After stating he will quietly wait for God’s timing, Habakkuk ends his prayer in faith and worship:

Though the fig tree should not blossom,
    nor fruit be on the vines,
the produce of the olive fail
    and the fields yield no food,
the flock be cut off from the fold
    and there be no herd in the stalls,
yet I will rejoice in the Lord;
    I will take joy in the God of my salvation.
God, the Lord, is my strength;
    he makes my feet like the deer’s;
    he makes me tread on my high places (3:17-19).

These statements are remarkable in themselves, but even more so in context. Not only did Habakkuk not get the answer to prayer he was hoping for: he got news of impending disaster. He didn’t get an explanation, but he got an encounter with God. Afterward, he was humbled and hopeful. Though even hard times were coming, he rejoiced in the God of his salvation and acknowledged God as his strength.

I don’t think this means he pasted on a smile to face an invading army and loss of resources. What he describes in his prayer in chapter three is horrible. Other prophetic books concur. The Babylonian invasion and captivity were devastating and costly. It’s okay to be sad, to grieve losses, as my friend, Lisa, wrote. Lamentations is Jeremiah’s hope-filled sadness over the same invasion. But Habakkuk had faith, prayed for mercy, and rested in God as his strength for what was coming.

I can’t help but see parallels to our current situation. No one can say exactly why God allowed a pandemic to occur. No one would have asked for it. We hope it will all last as short a time as possible. It might get worse before it gets better.

The same could be said of other bad news situations: a lost job, a scary diagnosis, a failed relationship, and upending of normal way of life. In Daniel 3, Shadrach, Meshach, and Abednego were threatened with being thrown in a fiery furnace if they did not bow down and worship the king’s golden image. They refused and replied, “Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up” (verses 17-18). Jesus, in the garden of Gethsemane the night before He was crucified, prayed, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done” (Luke 22:42). In both of those situations, the immediate deliverance was not granted. But God worked mightily for His glory and the benefit of others and delivered in His own time and way.

Our hopes and prayers aren’t always answered as we would like. But in the face of an invading virus, shortages, or any other bad news, what we most need is an encounter with God. We can trust His wisdom, purposes, and love. We can rejoice because He is with us and is our strength. He will give us grace to go through hard things.

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An Anxiety Playlist

Posted on March 24, 2020 by Barbara Harper

A book I am reading lists a few titles from the author’s playlist at the end of each chapter. I’m not familiar with most of the songs so far. But her playlist sharing gave me an idea.

One of my playlists centers around anxiety and peace. With all that’s happened in the last couple of weeks, music is a welcome respite. However, though any music might take our minds off troubles, music seeped in Scripture helps take our thoughts captive and fills our minds with truth.

So I thought I’d share some of the songs that most help me when I am feeling anxious or even when I just need the reminder that God is in control and will take care of us. Some of these are by the same singers as the ones in my playlist. But I don’t know some of these folks: some of the songs in my phone don’t have a corresponding YouTube video, so I looked for one that sounded the closest to what I have. And I added a few that I don’t have recordings of but sing to myself.

This one is filled with so much good truth:

“Still, My Soul, Be Still” by Keith and Kristyn Getty and Stuart Townend, sung by the Pettit Evangelistic Team. You can find the words here. I’m not posting much of the lyrics because I’m not sure what the copyright restrictions are.

This one, “How Can I Fear With Jesus,” was written by Ron Hamilton. I think it was originally written for children for his Patch the Pirate character. But good children’s songs are good for adults too. The words are on the video, but they are also listed here.

This another one written for children but good for everyone: “Peace,” written by Bob Kauflin, sung here by the Galkin Evangelistic Team (words here). This one is special to me because the first time I heard it was the week after our pastor announced he had terminal pancreatic and liver cancer six years ago (he passed away just a few months later.) The children’s choir director didn’t come up with this song after hearing that news: the children had been practicing it for weeks, long before they knew this news was coming. That was a special message of comfort for our folks.

I have three different version of “Be Not Afraid” on my phone. It’s written by Taylor Davis, orchestrated by Dan Forrest. I can’t find the lyrics online, but they’re taken from Isaiah 43:1-7. I’ve always been struck by the fact that this passage doesn’t say if you pass through the water and fire, but when. (There is a similar song by the same name,based on Isaiah 43:1-4, written by Craig Courtney, which I have on the Soundforth Singers CD, Refuge, but I can’t find it on YouTube).

A different song based on the same passage written by Mac Lynch is “Don’t Be Afraid”: the words are underneath the video on YouTube.

This, “Do Not Let Your Heart Be Troubled,” was written by Lloyd Larson. I have it on the Soundforth CD, When Jesus Comes. That rendition isn’t on YouTube, but this is the same arrangement. The lyrics are based on John 14:1.

“I’ll Never Forsake You,” written by David L. Ward, is another deeply meaningful one to me. Words and a bit of background are here.

“Jesus, I Am Resting, Resting” is an old beloved hymn by Jean S. Pigott (words here). I love the traditional melody, but I love this newer one, too:

This one, “Rest,” I know little about except that it’s written by by Phill McHugh and Greg Nelson. It’s on my phone sung by the National Christian Choir, but I couldn’t find a video of their version. It’s much like this one, however. I first heard it on afternoon on the radio when I was waking up from a nap and have loved it ever since.

This is an old one: “Simply Trusting” by Edgar P. Stites in 1876, music by Ira Sankey (words and a bit of background here.). This video is instrumental, but includes the written words. The chorus comes to mind often:

Trusting as the moments fly,
Trusting as the days go by;
Trusting Him whate’er befall,
Trusting Jesus, that is all.

Another old but good one: “Tis So Sweet to Trust in Jesus,” written by by Louisa M. R. Stead in 1882 (words here):

And, of course, an old one that speaks straight to the subject: “All Your Anxiety” by Edward H. Joy (words here).

“Peace, Perfect Peace” by Edward H. Bickersteth, Jr., 1875.

Peace, perfect peace, in this dark world of sin?
The blood of Jesus whispers peace within.

Peace, perfect peace, by thronging duties pressed?
To do the will of Jesus, this is rest.

Peace, perfect peace, with sorrows surging round?
On Jesus’ bosom naught but calm is found.

Peace, perfect peace, with loved ones far away?
In Jesus’ keeping we are safe, and they.

Peace, perfect peace, ’mid suffering’s sharpest throes?
The sympathy of Jesus breathes repose.

Peace, perfect peace, our future all unknown?
Jesus we know, and He is on the throne.

Peace, perfect peace, death shadowing us and ours?
Jesus has vanquished death and all its powers.

It is enough: earth’s struggles soon shall cease,
And Jesus call us to Heaven’s perfect peace.

A newer one titled “Perfect Peace” by Joe Zichterman (words are under the video as well on YouTube).

And another newer one, “Hide Away in the Love of Jesus” (also called “Come Weary Soul,” by Steve and Vickie Cook, words here.)

And I think I’ll end with this one, because ultimately it comes down to remembering who God is and trusting Him: “Bow the Knee” by Chris Machen and Mike Harland (words here). (For those of you who know Ron Hamilton’s music, he has a different song by the same title with a little different focus.)

Well, that’s much more music than any of you can listen to in the time you have to visit, I’m sure. But perhaps you found an old or new favorite, and I hope your heart has been encouraged.

Are there any particular songs that help “calm and quiet your soul?”

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