Dear Lord and Father of Mankind

Dear Lord and Father of mankind,
Forgive our foolish ways;
Reclothe us in our rightful mind,
In purer lives Thy service find,
In deeper reverence, praise.

Drop Thy still dews of quietness,
Till all our strivings cease;
Take from our souls the strain and stress,
And let our ordered lives confess
The beauty of Thy peace.

Breathe through the heats of our desire
Thy coolness and Thy balm;
Let sense be dumb, let flesh retire;
Speak through the earthquake, wind, and fire,
O still, small voice of calm.

~ John Greenleaf Whittier

Longer text is here.

Every day is a gift

Yesterday could have been one of those no-good awful very bad days.

As I was waiting on my cream of wheat to gel in the microwave, I noticed anew the sad state of a burner on the stove that had been spattered with bubbling potato soup a few days ago, and thought, “I really need to clean that up.” As I took my half-formed cream of wheat out of the microwave above the stove in order to stir it, I bumped the microwave and the cream of wheat spilled onto the burner pan in question and its neighbor, looking, honestly, like someone had thrown up on them. So I took that as a sign to clean up that burner pan now.

The next several hours were fine except that I got out the door to go visit my mother-in-law later than planned. I have to pass through three school zones to get to her place, and at the wrong times of day that can be a nightmare. Plus I like to be home when Jesse gets home. He’s capable of being home alone, but I can remember the difference in my teens between coming home when Mom was there — warmth, interest, communication — and coming home an empty house when she was working to  — lonely and desolate. This is Jesse’s last year before college, and I want his memories to be of mom being there when he gets home from school.

So on my way to Mom’s, thinking I should make it past the one school zone that lets out earlier without too much delay, suddenly traffic came to a grinding halt in both directions. As several cars made three-point turns to go back the way they had come, I inched forward. It looked like one of those big construction vehicles had stalled (it looked like a truck in front but had a large long crane-type arm on the back), and from what I could tell, had been hooked to a tow truck. Hooked because evidently it was either too big or too heavy to be on the tow truck. But the tow truck, in making a wide turn onto my road with that unwieldy beast tethered to it, had swung too wide and almost went off the slope on the other side of the road. I was almost at the last turn to Mom’s place, so I hated to turn around and try to find another route when I didn’t know the area well (and the GPS wasn’t giving me any better ideas). I kept thinking about it, but every time I was just about to, I’d see some movement with the stalled vehicles and think we were just about to get going…and then realize we weren’t. I ended up there for about 45 minutes to an hour. Thankfully with all of this study about the sovereignty of God in Job, the Lord enabled me to take it all much more patiently than I might have otherwise, but I still stewed over the waste of time for all of us involved and prayed for the situation while listening to some nice classical music on NPR and occasionally flipping through the mail I’d picked up on my way out.

Finally the vehicles blocking the road got mobile and we were all on our way. I visited Mom a while and then, on the way back, felt my blood sugar slipping a bit and decided to pull into a fast-food drive-through for a little snack. But the line wasn’t moving. The guy parked where orders were placed looked like he was having a conversation rather than placing an order, and no matter how much he talked, he wasn’t going anywhere. I assume he was talking to someone in his truck while waiting for someone to take his order. Finally I decided to forget it and head home for a snack, saving money and calories and any more waiting time.

And then I got stopped in backed-up traffic again, this time for a passing train.

I finally got home, a little rattled, harried, and hungry, glad I had an hour or two to unwind before dinner and wouldn’t have to wait in line again for the rest of the day.

Elisabeth Elliot has a devotional I can’t find just now about how even little things that don’t seem to have a major purpose can be taken as the Lord’s will for the moment, and Amy Carmichael has written about God’s grace for disconcerting “little things.” I thought, “Well, Lord, I don’t know what purpose you had in all of that. But thank you for helping me not to get as frustrated as I could have.”

Later in the evening I was sorting through coupons, flyers, catalogs and such while watching The Biggest Loser. I decided to clean out the file folder of restaurant coupons and discovered in it an envelope my mom had sent some time before she died containing several pages from a desk calendar that she thought I’d find interesting. I had glanced at them before but I am sorry to say I had never gotten around to reading them, and I felt bad that she had taken the time and care to send them to me and I had neglected them.

I kept the envelope out and went through it this morning. The desk calendar was evidently a compilation of different Chicken Soup for the Soul books. One particular story was about a lady whose daughter was in the children’s ward of a hospital after surgery and who made friends with a bright cheerful six-year-old boy named Adam receiving chemotherapy for leukemia. One rainy, gloomy day, this woman remarked on what a depressing day it was, and Adam answered, “Every day is beautiful for me.”

Wow. Every day is a gift. For a middle-aged lady stuck in traffic as much as for a six-year-old leukemia patient.

Book Review: Worldliness: Resisting the Seduction of a Fallen World

Worldliness is a difficult topic to consider because people can have some weird ideas as to what is worldly. Yet it is a topic Christians must consider, because the Bible says ” friendship of the world is enmity with God” (James 4:4) and instructs us to “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (I John 2:15). But what aspect of the world? Surely not the physical world, the flowers and sunsets and such that God created and called very good (Genesis 1 and 2), because “God…giveth us richly all things to enjoy” (I Timothy 5:17b). And surely not the people in the world, because “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). John elaborates when he goes on to say, “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (I John 2:16-17).

C. J. Mahaney and four other ministers help us think through some of these questions, considerations, and applications in Worldliness: Resisting the Seduction of a Fallen World. This book first came to my attention when I was listening to a former pastor’s sermon online and heard him quote from it. It intrigued me both because the quote in itself was very good, but mainly because I knew this pastor to be more conservative in his standards (not in a legalistic way) and thought if he found value in this book, it must definitely be worth reading.

And it definitely was. The authors successfully walk the narrow line between the extremes of making a list of legalistic external standards and eschewing all lists in favor of false understanding of Christian liberty. They seek to explain Biblically what it means to be “in the world yet not of it.” The first chapter discusses the concept, succeeding chapters apply the principles to media, music, possessions, and clothes, and the final chapter shares some right ways to love the world. There are two appendices in the back discussing modesty.

Here are just a few of the many quotes I marked:

The gospel makes all the difference between whether you are merely conservative or whether you are conquering worldliness in the power of the Spirit for the glory of Christ (p. 11, John Piper’s forward).

What does it look like when the blood of Christ governs the television and the Internet and the iPod and the checkbook and the neckline?…The only way most folks know how to draw lines is with rulers. The idea that lines might come into being freely and lovingly (and firmly) as the fruit of the gospel is rare (p. 11, Piper).

We will never be useful to the world if we are being deeply shaped by the world. And we will be shaped by the world without intentional efforts not to  be (p. 12, Piper).

In the end, the sum of all beauty is Christ, and the sin of all worldliness is to diminish our capacity to see him and be satisfied in him and show him compellingly to a perishing world (p. 13, Piper).

Before Demas deserted, he drifted (p. 20, Mahaney).

One reason why the church of God at this present moment has so little influence over the world is because the world has so much influence over the church (p. 23, Spurgeon).

Worldliness, then, is a love for this fallen world. It’s loving the values and pursuits of the world that stand opposed to God. More specifically, it is to gratify and exalt oneself to the exclusion of God. It rejects God’s rule and replaces it with our own…It exalts our opinions above God’s truth. It elevates our sinful desires for the things of this fallen world above God’s commands and promises (p. 27, Mahaney).

I’m not saying it’s wrong to watch television, rent a DVD, surf the Internet, or spend an evening at he cinema. The hazard is thoughtless watching. Glorifying God is an intentional pursuit. We don’t accidentally drift into holiness; rather, we mature gradually and purposefully, one choice at a time (p. 40, Cabaniss).

Filthiness, foolish talk, and crude joking are “out of place” — they’re forbidden not because they’re on some arbitrary “banned words” list, but because they reflect the heart and attitude of those who disregard God and His Word (p. 55, Cabaniss).

Christians should dislike and avoid vulgarity…not because we have a warped view of sex, and are either ashamed or afraid of it, but because we have a high and holy view of it as being in its right place God’s good gift, which we do not want to see cheapened (p. 56, Stott).

If we wouldn’t trust a non-Christian to give us counsel on how to live our lives, why would we regularly listen to their counsel set to music? (p. 82, Kauflin).

Materialism is what happens when coveting has cash to spend (p. 95, Harvey).

In my experience, 95 percent of the believers who face the test of persecution pass it, while 95 percent who face the test of prosperity fail it (p. 103, Alcorn quoting a Romanian pastor).

Covetous chains the heart to things that are passing away (p. 106, Harvey).

Your wardrobe is a public statement of your personal and private motivation. And if you profess godliness, you should be concerned with cultivating these twin virtues, modesty and self-control (p. 120, Mahaney).

The Bible doesn’t forbid a woman from enhancing her appearance. But here in I Timothy 2:9-10, Paul isn’t just advocating modesty in dress; he’s insisting that more time and energy be devoted to spiritual adornment in the form of good works. And he’s warning about excessive attention devoted to appearance to the neglect of good works (p. 135, Mahaney).

[The world] held no sway over Paul, nor was he dependent upon it for anything. He didn’t crave its approval, embrace its values, or covet its rewards (p. 169-170, Pursell).

Hope I didn’t overload you there. That’s only maybe a little over half of what I marked, and flipping through the pages again, I keep finding more thought-provoking statements.

There were maybe one or two statements in the book I’m not sure I agree with, but by and large I would consider it an invaluable resource for anyone who has grappled with what worldliness is and seeks grace-based ways of combatting it.

***I must say, as well, that though I enjoyed this book, this is not a blanket endorsement of the authors. I was only familiar with the names of two, knew little about them, and nothing about the rest.

A portion of the book is online here.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

The Week In Words

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Welcome to The Week In Words, where we share quotes from the last week’s reading. If something you read this past week  inspired you, caused you to laugh, cry, think, dream, or just resonated with you in some way, please share it with us, attributing it to its source, which can be a book, newspaper, blog, Facebook — anything that you read. More information is here.

Here are a few that stood out to me:

From the July/August 2001 issue of The Elisabeth Elliot Newsletter:

The Purpose of Trouble

“Whatever else trouble is in the world for, it is here for this good purpose: to develop strength. For trouble is a moral and spiritual task. It is something which is hard to do. And it is in the spiritual world as in the physical, strength is increased by encounter with the difficult. A world without any trouble in it would be, to people of our kind, a place of spiritual enervation and moral laziness. Fortunately, every day is crowded with care. Every day to every one of us brings its questions, its worries, and its tasks, brings its sufficiency of trouble. Thus we get our daily spiritual exercise. Every day we are blessed with new opportunities for the development of strength of soul.” ~ George Hodges

I think I saw this on a couple of people’s Facebook:

Christianity if false is of no importance & if true is of infinite importance but it can’t be moderately important ~ C. S. Lewis

If you’ve read anything that particularly spoke to you that you’d like to share, please either list it in the comments below or write a post on your blog and then put the link to that post (not your general blog link) in Mr. Linky below. I do ask that only family-friendly quotes be included.

I hope you’ll visit some of the other participants as well and glean some great thoughts to ponder. And don’t forget to leave a comment here, even if you don’t have any quotes to share! 🙂

The King of Love

I’ve posted this before, but it is on my mind again today. One of my favorites:

The King of love my Shepherd is,
Whose goodness faileth never,
I nothing lack if I am His
And He is mine forever.

Where streams of living water flow
My ransomed soul He leadeth,
And where the verdant pastures grow,
With food celestial feedeth.

Perverse and foolish oft I strayed,
But yet in love He sought me,
And on His shoulder gently laid,
And home, rejoicing, brought me.

In death’s dark vale I fear no ill
With Thee, dear Lord, beside me;
Thy rod and staff my comfort still,
Thy cross before to guide me.

Thou spread’st a table in my sight;
Thy unction grace bestoweth;
And O what transport of delight
From Thy pure chalice floweth!

And so through all the length of days
Thy goodness faileth never;
Good Shepherd, may I sing Thy praise
Within Thy house forever.

~ Henry W. Baker

The Week in Words

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Welcome to The Week In Words, where we share quotes from the last week’s reading. If something you read this past week  inspired you, caused you to laugh, cry, think, dream, or just resonated with you in some way, please share it with us, attributing it to its source, which can be a book, newspaper, blog, Facebook — anything that you read. More information is here.

Here are a few that stood out to me this week:

From a friend’s Facebook:

Doubt wonders, “Have I done enough to go to heaven?” Grace answers, “No, you haven’t. But Jesus has on your behalf.”

Seen at Janet‘s:

The gospel…is eternally “relevant” or it’s not good news at all. Our concern is not to “make it relevant,” but to be faithful to its message amidst the whirl of our time.

Seen at Chrysalis‘s Facebook:

If nothing ever changed, there’d be no butterflies. ~Author Unknown

A needed reminder as most of us do not like change, or at least not much of it.

From an Elisabeth Elliot e-mail devotional, taken from the chapter “Nevertheless We Must Run Aground” from the book Love Has a Price Tag.

Heaven is not here, it’s There. If we were given all we wanted here, our hearts would settle for this world rather than the next. God is forever luring us up and away from this one, wooing us to Himself and His still invisible Kingdom, where we will certainly find what we so keenly long for.

From Warren Wiersbe’s With the Word commenting on Proverbs 23:23:

It costs something to live by the truth, but it costs even more to abandon the truth.

I’m hesitant to add one more, and a lengthy one at that, because I have so many already, but I just don’t feel I can leave it off. It made me sit and think for a good while, and even a few days later provided more food for thought. From the September 20 reading of The Invitation by Derick Bingham concerning Peter cutting off the high priest’s servant’s ear and Jesus healing it:

Interesting, isn’t it, that the last act of supernatural healing performed by the Saviour during His earthly ministry was necessary because of the blundering zeal of one of his followers? Don’t you think the Lord is still constantly healing the wounds made on people’s lives and souls by those who ought to know better? There is still plenty of zeal-without-knowledge in the Christian church and it does more harm than good. Of course, we admire Peter’s honest zeal but Malchus didn’t, did he? Be careful you don’t wound someone today by enthusiasm for the Lord that does not come from knowledge of Him.

There are two admonitions from this passage: to be careful of a zeal without knowledge that wounds rather than helping, and, if you have been the victim of such zeal, to go to Jesus for healing rather than forever nursing that wound or letting it fester into a bitter and vitriolic infection.

I hope you’ll visit some of the other participants as well and glean some great thoughts to ponder. And don’t forget to leave a comment here, even if you don’t have any quotes to share! :)

Book Review: The Misery of Job and the Mercy of God

In Beyond Suffering: Discovering the Message of Job (linked to my review) author Layton Talbert referred a few times to a set of poems John Piper wrote called The Misery of Job and the Mercy of God. The poems are in book form there with some beautiful photography and a CD of John Piper reading the poems (at least, the used copy I bought from Amazon had a CD with it). The text and audio are also online here (although a few lines are missing from the text).

There is something about poetry that can express truth with beauty and poignancy, and Piper’s poems certainly accomplish that. They don’t cover every verse or every point made in the book of Job, and they include some scenes not in Job (a conversation between Job and God before Job’s calamities struck and between Job and his wife, who is treated much more tenderly here than in most sermons where I’ve heard her mentioned) which is just an imaginative way of telling the story and expressing what kinds of conversations may have passed. All in all they’re a faithful retelling.

I had wondered why Piper said early on, “And Job would lift his hands to God and wondered why he spared the rod of suffering” until I realized he was probably referring to what Job feared in 3:25 when he said, ““the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.” We’re going through Job in our church, and just recently discussed what it was that Job might have feared, and it could quite possibly be something along these lines, that God had blessed him so much that he feared that suffering of some kind was going to befall him at some point before it was all over.

There are some really beautiful sections. Here are a few of my favorites (p. 18):

Now tell me, with your heart,
Would you be willing, Job, to part
With all your children, if in my
Deep counsel I should judge that by
Such severing more good would be,
And you would know far more of me?”

What parent could answer that question? Yet we’re called to yield our children to God: they’re ultimately His.

On pages 32-33, shortly after all his trials came:

O God, I cling
With feeble fingers to the ledge
Of your great grace, yet feel the wedge
Of this calamity struck hard
Between my chest and this deep-scarred
And granite precipice of love.

Part of his response to his wife (p. 41):

O Dinah, do not speak like those
Who cannot see, because they close
Their eyes, and say there is no God,
Or fault him when he plies the rod.
It is no sin to say, my love,
That bliss and pain come from above.
And if we do not understand
Some dreadful stroke from his left hand,
Then we must wait and trust and see.

Part of Job’s response to his friends’ accusations (p. 58):

O that some door
Were opened to the court of God,
And I might make my case unflawed
Before the Judge of all the world,
And prove this storm has not been hurled
Against me or my children there
Because of hidden crimes. O spare
Me now, my friends, your packages
Of God, your simple adages.

And I think my favorite lines of all (p. 72):

Beware, Jemimah, God is kind,
In ways that will not fit your mind.

This book took me just under half an hour to read, and then I listened to it the next day in about the same amount of time while mostly following along reading the words. It was quite an enjoyable and beneficial hour, helping to feel some of what Job might have felt. I think I’ll be returning to this volume again and again.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

How Older Women Can Serve

I wrote a post a few weeks ago about Why Older Women Don’t Serve at church in an in-front-of-people way or a “take charge of big things like VBS” way. But even though older women may have physical issues and may not have the energy to serve in certain ways doesn’t mean they should not serve at all. Psalm 92:14a says, “They shall still bring forth fruit in old age.” God has given to every member of His body gifts to exercise. Older women are given a specific assignment in Titus 2:3-5.

If you’re “older” and can still coordinate the ladies’ group or cook for 200 members for a banquet or teach active five-year-olds in Sunday School, go for it! A friend of mine had an aunt who still delivered Meals on Wheels at 92. But if you’re not quite up to that, here are a few other ideas of ways you can serve:

1. Prayer. You may not have the energy to “go” and “do” a lot, but you might have more time than others to pray. There is a lot to pray for: your pastor, church, missionaries, young people seeking God’s will for their lives, adjustments for newlyweds, harried moms with young children, older moms in the “taxi years” taking their kids hither and yon, moms facing the empty nest, single ladies at any stage…there is enough to keep any of us busy praying for much longer than we do. This doesn’t mean we necessarily need to spend hours on our knees: we can pray while cleaning the kitchen, driving, resting, etc.

I can’t tell you what it meant to me when, while recovering from a serious illness, an older lady from a previous church in the town we had moved from called me to see how I was doing and to tell me she was praying for me. Some of my favorite missionary anecdotes involve people being prompted to pray for a certain missionary at a certain time, and in the days before texts and e-mails it may have been months before they knew what the specific need was, but as they and the missionary compared dates, the missionary had a specific need just when the individual was prompted to pray.

2. Show interest. As you cross paths with other ladies, ask how they’re doing. “How’s that new baby? Sleeping through the night yet?” “How did that job interview go?” “How’s Johnny liking school this year?” Just having someone take a moment to show personal interest can lift someone’s day. Watch out for new people and making them feel welcome. One lady with multiple health problems whom no one would have blamed if she stayed in bed all day instead came with her husband to every sports event, home and away, of our Christian school even though they had neither kids nor grandkids in the school. That meant a lot to those involved. Even in nursing homes and assisted living facilities, there are those who withdraw and keep to themselves and those who try to smile and brighten others’ days.

3. Word of encouragement. When you do show interest in others, you can offer words of shared joy when things are going well and words of encouragement when they’re not. One of my favorite posts of Shannon‘s was It Gets Easier for younger moms (though Shannon’s not in the category I’d generally think of as “Older Women,” we are all older than someone and can offer encouragement to those in the paths we’ve come through).

4. Offers of help. One older lady I knew would sometimes go and help a new mom after the birth of a baby when that lady’s own mother could not come, or when a pregnant lady was on bedrest. Practical help like doing dishes, laundry, tidying, making a meal can lift one’s spirits tremendously when one can’t keep up. Be alert even to little ways one can offer help: when a mom holding a baby is trying to help a toddler go potty in the ladies’ restroom at church, offer to hold the baby; when a mom is trying to coordinate a baby carrier, diaper bag, Bibles, and two preschoolers from the car to the church, ask how you can help (don’t just swoop in — the baby may cry if anyone other than mom holds her, the children may panic if you just take their hands and offer to take them in: ask, “Can I help you somehow? I’d be happy to take the baby or carry the diaper bag” or something similar.)

5. Sharing what you know. Once a lady told me she’d love to have a ladies’ meeting where someone demonstrated how to bake bread, because she couldn’t get a handle on it, and she could learn it more easily by seeing someone do it and being able to ask questions. But we couldn’t think of anyone who made their own bread. If you know how to make bread, can vegetables, knit, etc., you may or may not want to do so in a ladies’ meeting, but maybe you could invite one or two others over, or go to their houses to show them. I know one lady who went to help another younger mom harvest and put up her produce from her garden, and I know another mom who asked a retired school teacher to teach her daughters to sew, so that they could be influenced by her sweet godliness as well as being taught the basics of sewing.

6. Having one or two women over. I mentioned in the previous post a retired lady I looked up to who found various unique ways to serve. One thing she did was to have a couple of ladies at a time over to lunch at her house. She didn’t do so specifically to Try To Be a Good Influence, but people who walk with God do carry a sometimes unconscious godly influence into the lives of others.

Indwelt

Not merely in the words you say,
Not only in your deeds confessed,
But in the most unconscious way
Is Christ expressed.

Is it a beatific smile,
A holy light upon your brow;
Oh no, I felt His Presence while
You laughed just now.

For me ‘twas not the truth you taught
To you so clear, to me still dim
But when you came to me you brought
A sense of Him.

And from your eyes He beckons me,
And from your heart His love is shed,
Til I lose sight of you and see
The Christ instead.

—by A. S. Wilson

6. Visiting shut-ins. We tend to think of this with shut-ins who are alone, but when they have family nearby we assume the family is meeting all their needs and they’re well taken care of. The lady I mentioned above also brought another lady with her to visit my mother-in-law in an assisted living facility. One of us saw her every day, but it brightened her week as well as ours when these ladies came to visit her.

7. Sending notes. Or cookies. Or both. How many people send hand-written notes any more? Yet we all still love receiving them. You can brighten the day of a college student, military personnel, your pastor, or just about anyone with a little note (or even an e-mail or a Facebook post). And you may not have the stamina for a marathon cookie baking session, but maybe you could bake just a few and send a package to one person at a time.

8. Volunteer. When my dad was in the hospital, the “pink ladies” were older volunteers who kept the coffee pot going in the waiting room, stocked donuts, helped people find which way to go, and just generally made themselves available and useful. Having a sweet, friendly face in that place helped a lot. Similarly, Christian schools are having a tough time of it with decreasing enrollment, and volunteers can help provide services that the school couldn’t otherwise offer. At the Christian school my boys attended for twelve years, one older lady oversaw the library part-time while moms or sometimes grandmothers would handle each class’s library time, checking out books and reading a story to the class. Some helped with class parties, some helped sorting papers for students’ weekly folders, some helped in the lunchroom. And the students seemed to love their grandmotherly influence in the school. When I was coordinating our ladies group, sometimes when we would work on a project like cards and bookmarks for missionaries or favors for a ladies’ luncheon and wouldn’t quite get finished, ladies who took some of those things home to finish helped me tremendously.

9. Blogging. Sharing what God has taught you along the way can be a blessing to others who read.

A younger woman may be thinking, “Wow, I’d love to find an older lady to help me in some of these ways!” Pray about it and maybe take the initiative: they may be suffering from a crisis of confidence either in the loss of some of their abilities or the thought that perhaps they’re not wanted. I think many of these kinds of ministries work together: maybe as you invite someone over for coffee or ask them to show you how to do something, that can spark a relationship where some of these other things can flow.

Not everyone will be able to do all of these things, of course. Time and energy will vary from person to person. But if you’re older (in any way) and wanting to be used of the Lord but don’t know how best to serve, pray, seek His will, and start where you are with a word of kindness here, an expression of interest there, prayer here, an offer of help there. He does have work He wants you to do, and He will guide you to it and enable you to do it.

(Graphics are courtesy of Microsoft Office clip art.)

This post will be also linked to “Works For Me Wednesday,” where you can find a plethora of helpful hints each week at We Are THAT family on Wednesdays, as well as  Women Living Well.

The Week In Words

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Welcome to The Week In Words, where we share quotes from the last week’s reading. If something you read this past week  inspired you, caused you to laugh, cry, think, dream, or just resonated with you in some way, please share it with us, attributing it to its source, which can be a book, newspaper, blog, Facebook — anything that you read. More information is here.

Here are a few that stood out to me this week:

Seen in Claudia Barba’s Monday Morning Club e-mail:

“Damage is easier to prevent than to repair.”

That is so applicable in so many areas!

Seen at girltalk:

“They that love God as they ought, will have such a sense of his wonderful long-suffering toward them under the many injuries they have offered to him, that it will seem to them but a small thing to bear with the injuries that have been offered to them by their fellow-men.” ~ Jonathan Edwards, Charity and Its Fruits, p.78.

This concept, also seen in the parable of the servant who would not forgive a lesser debt after being forgiven a great debt, usually melts whatever resistance I have against forgiving someone. As long as I am focusing on what they did, my heart remains hard against them, but when I remember God has forgiven me so much more than I’ve done against Him, so much more than anyone else could ever do to me, I have no grounds to withhold forgiveness to anyone else.

Seen at Diane‘s Facebook:

“Prayer is the place where burdens change shoulders.”

From The Old Guys:

When you sailors see the haven before you, though you were mightily troubled before you could see any land, yet when you come near the shore and can see a certain land-mark, that contents you greatly. A godly man in the midst of the waves and storms that he meets with can see the glory of heaven before him and so contents himself. One drop of the sweetness of heaven is enough to take away all the sourness and bitterness of all the afflictions in the world. ~ Jeremiah Burroughs

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” II Corinthians 4:17-18.

Also, for those who might not have seen it and might be interested, I shared several good quotes from Beyond Suffering: Discovering the Message of Job by Laytin Talbert in my review of the book here.

If you’ve read anything that particularly spoke to you that you’d like to share, please either list it in the comments below or write a post on your blog and then put the link to that post (not your general blog link) in Mr. Linky below. I do ask that only family-friendly quotes be included.

I hope you’ll visit some of the other participants as well and glean some great thoughts to ponder. And don’t forget to leave a comment here, even if you don’t have any quotes to share! :)

Book Review: Beyond Suffering: Discovering the Message of Job

Layton Talbert was one of our Sunday School teachers at the church we attended the first fourteen years we were married, back before he earned his PhD. In the years since our class with him, I’ve very much enjoyed his articles in Frontline magazine, where he currently serves as a contributing editor. I particularly like his regular “At a Glance” column where he usually gives an overview of a book of the Bible (his column on Ecclesiastes particularly opened that book up for me). Next to one of our former pastors, Dr. Mark Minnick, there is no one whose exegesis and teaching I trust more (though no one is infallible, of course). So when our current pastor began preaching through the book of Job and recommended Dr. Talbert’s book, Beyond Suffering: Discovering the Message of Job, I didn’t need much convincing to get it. In addition, I know personally many of the people he mentions in the book. I trust, however, that even though this prior knowledge inclined me positively toward the book even before I got it, it didn’t cloud my perspective.

Dr. Talbert has attempted (successfully, I think) to write the book on two levels: the main text is easily readable for most any layperson, but the end notes are helpful for more experienced theologians (and for others who want to delve into them.) Though probably no one loves end notes, I can understand that having those notes scattered throughout the book as footnotes would make the text look cluttered and daunting to some.

Dr. Talbert begins by acknowledging that the book of Job is both long and difficult, especially the discourses between Job and his friends, but he reminds us “the Holy Spirit does not waste space” (p. 9) and even these discourses are valuable to us. He offers several helpful suggestions for reading Job, explores the theme of the book (suggesting that suffering is the catalyst rather than the main theme), and plunges right into commentary, not verse by verse, but section by section.

I spent a few hours this week compiling a list of the quotes I marked as well as pages numbers of sections that were particularly instructive to me but were too long to quote, both as a way of review and a way to have some of them handy. I ended up with five pages. I can’t share all of that here, but I’ll try to share some of the most poignant.

Satan’s accusation that Job is “pious only for pay” undermines God as well as Job because if it is so, that means God is content with that arrangement (p. 40).

Suffering can cause us to question either God’s omnipotence or His love: either He wasn’t able to stop the suffering or He was able but allowed it because He’s not completely good. “Since both options are expressly unbiblical, we are faced with a choice: (1) Ignore what the Bible says about God and reevaluate Him on the basis of our limited experience, knowledge, and understanding or (2) accept God’s self-description and reevaluate our circumstances in the light of the Bible’s depiction of realty.” P. 57).

“It is not merely the affliction itself that Job finds so hard to bear; it is the sudden and inexplicable change in God’s posture toward him that the circumstances seem to signal (p. 85).

“Expressions of grief may not fit some people’s sanitized ideas of what a Christian ‘ought’ to think and feel. But when catastrophe strikes like lightning, ripping ragged holes in the lives of previously serene saints, God has preserved a record of the grief of godly saints for our consolation. Anger is not unbelief and questions are not sinful; they are human and shared by some of the best of God’s people” (p. 90).

You may have wondered, as I have, if Job “sinned not” in his initial reaction to his suffering at the end of chapter one, yet repents in chapter 42:1-6, what happened in between that he had to repent of? Part of the answer is this: “If Job justifies himself at the expense of God’s righteousness (as God says he did – Job 40:8), then he has virtually, if unintentionally, made himself more righteous than God….Whenever we think that God is being unfair, or that we would never do some of the things God does, we make ourselves more righteous than God” (p. 98).

On the difficulty of 19:25-27: “We must be content to enter the passage with no prejudgment as to what we will bring out of it. That’s the only way to insure that we derive our theology out of the text (exegesis) rather than read our theology into a text (eisegesis)” (p. 121). (Yes! If only all Bible teachers and preachers would get this. bh)

“[God] censures Job for defending his own righteousness over against and at the expense of God’s righteousness (40:8)” (p. 159).

“For Job to be browbeaten into ‘confessing’ uncommitted sin with the assurance that his fortunes will be restored is to trifle with his soul, to confuse his conscience, and to redirect everyone’s attention to materialism as the motivation and demonstration of one’s spiritual condition” (p. 130).

“The three friends argue that Job’s suffering is consistent with God’s justice because [Job] has (obviously) sinned. Job argues that his suffering is contrary to God’s justice because he has not sinned. Elihu offers a revolutionary third perspective: suffering is not necessarily linked to God’s justice at all. God’s justice remains intact, therefore, and may not be impugned (34:12). The issue is man’s justice in responding to inexplicable suffering sent or allowed by a just God. That suffering may not be explicitly ‘deserved’ does not render the suffering itself unjust, nor does it imply that God is unjust for permitting it” (p. 170).

“Job is not rebuked for asking why. He is rebuked for an honest question that has soured into a complaint laced with insinuation. God reprimands Job for sins of speech and attitude subsequent to his sufferings – speech and attitudes that reflect wrongly on the character of God” (p. 202).

If you’ve ever wondered, as I have, what God’s discussion of animals has to do with Job’s suffering, a part of the answer is: “By belaboring this point with Job, God unveils one of His divine qualities. The Lord is powerful and majestic and wise beyond man’s comprehension, but He is also compassionate…even towards beasts. He talks as if He has intimate knowledge of their nature and needs because He does. That’s the point” (p. 206).

“We may not always see the signs of God’s goodness in our immediate circumstances, but what we see is not all there is. That is a significant part of God’s answer to Job” (p. 206).

“The furnace of affliction may be transformed into a holy of holies, a sanctuary filled with the presence of the God Whose path is in the storm” (p. 235).

“Believe Him implicitly, with or without proof, because He has spoken. Trust Him submissively, with or without understanding, because He is sovereign and good. Worship Him reverently, with or without reward, because He is worthy… Wait for Him patiently, with or without reprieve, because He will come.” (p. 241).

“God’s revelation furnishes ample evidence to justify faith but also ample opportunity to exercise faith” (p. 256).

I was also happy to see Job vindicated from something I heard a preacher say years ago, that Job’s confession in 3:25 that “the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me” indicated that he had a “life-dominating sin” of fearfulness. But God repeatedly says that Job is “a perfect and an upright man, one that feareth God, and escheweth evil” (1:8; 2:3) and that his trials came upon him “without cause” (2:3).

There are also insightful discussions on the purposes for suffering, possible reasons why God didn’t tell Job what was behind his suffering, a section on helping the hurting (an excerpt from that is here), and even an appendix on leviathan, for those who might want more information about what that creature mentioned by God might have been.

This is an immensely helpful book, both for those who have wrestled with suffering and those who have wrestled with their study of the book of Job. Those of you who read here regularly know that it is rare that I can recommend a book completely without reservation: this is one I can.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)