Stuffing Burgers

I mentioned in my Tuesday Tackle post below that I tackled a couple of things while making Stuffing Burgers, and I decided to share the recipe here.

1 cup packaged herb stuffing mix (I use Stove Top, chicken flavor)
3/4 cup milk
1 teaspoon minced onion (more or less to taste)
1 pound ground turkey or ground beef (I use ground turkey which comes in about 1.25 lb. packages)
1 teaspoon salt
1/2 teaspoon pepper
Margarine
Hamburger buns
Condiments

Combine stuffing mix, milk, and onion: let stand about 5 minutes until mix is moistened. Add meat, salt, and pepper: mix well. Melt a little margarine in a non-stick skillet between medium and medium-high. Cook patties until brown, then flip them over and cook til done. Serve warm on hamburger buns with favorite condiments. Makes 8-10 patties.

These can also be grilled, but the ground beef would probably work better for that than the ground turkey.

This has a really savory flavor and is a family favorite. I like to take one of the leftover patties and make a grilled cheese sandwich with it for lunch the next day.

She likes my post!


I was very surprised this morning to discover that Carol at She Lives had awarded me the “She Likes My Post” award for the post “When there is no hunger for God’s Word.” This is my first ever blog honor/award, and I am honored that it came from Carol. 🙂 I do hope the post is a blessing to people in “diagnosing” why we’re sometimes not as hungry for the Word as we should be.

The Object of Our Faith

The following is from A Lamp for My Feet by Elisabeth Elliot:

“Faith…makes us certain of realities we do not see (Heb 11:1 NEB).

What realities can we be sure of? There is a popular notion about prayer which assumes that the thing asked for ought to be the object of faith–“Lord, give me this or that,” wherefore “this” and “that” become the realities. No. The Bible states the absolutes that we can be certain of: the character of God, his love, his will that we be conformed to his Son’s likeness, his sovereign control of all the universe. When faith latches on to those realities which we do not see with our eyes, it can never be confounded. If it makes the thing asked for its object, faith itself will dissolve if the Lord’s answer is no, or not yet, or wait.

“In Thee, O Lord, do I put my trust. Let me never be put to confusion” (Ps. 71:1 AV).

When there is no hunger for God’s Word

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In something I read online recently, a new Christian wrote of his intense love for the Word of God, taking it with him to work and on vacation and making every attempt to read it every day. He continued, “I cannot for the life of me understand people that say that they are saved [and] never open the book. Can we truly be living our lives for Jesus Christ and not (or rarely) open the word of God? How does a Christian learn to know God just by going to church or praying? I have a Christian friend that told me, ‘I already read the whole Bible once.’ Does the average newer Christian read the Bible for a few years and then put it up? Am I just a Bible nut? I hope and pray that 25 years from now, I still hunger to read his word (God willing I am still here).”

New Christians can really put us to shame, can’t they?

If a professing Christian has absolutely no appetite for God’s Word, it would indeed be good for him to check his heart and make he truly does possess new life in Christ.

Yet there are things that can affect spiritual hunger just as there things that can affect physical hunger.

1) “Spoiling our appetite.” Moms throughout the ages have told children they can’t have a treat before dinner because it would spoil their appetite. When we’re full of other things, we won’t hunger for God’s Word. Proverbs 27:7: “The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.”

2) Illness. Many physical illnesses can cause a loss of appetite. We need to ask the Great Physician to examine us, search our hearts, and see if there is anything in our lives quenching our hunger for Him and His Word. Psalm 139:23-24: Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting. Psalm 119:25: My soul cleaveth unto the dust: quicken thou me according to thy word.

3) Service. “But I thought service was a good thing!” It is, but not when it causes us to replace time with Him with our service. Mary and Martha are our classic examples of the difference between busy (and frustrated) service vs. choosing “that good part” of giving time and attention to sitting at our Lord’s feet. (Luke 10: 38-42).

4) Distraction. Sometimes people can get so busy they forget to eat. Mark 4:19 lists three “distractions” which “choke” the Word: cares of this word, deceitfulness of riches, and lusts of other things (Luke 8:14 calls that last one the “pleasures of this life.”) We need to “cast our cares on Him” (I Peter 5:7) and remind ourselves of what the Word says about the deceitfulness of riches and keep pleasures in their proper perspective.

5) Hardness of heart. I don’t know that there is a physical parallel with this one, and I am in danger of mixing my metaphors, but the parable of the sower speaks of one whose heart is “stony ground.” I think the parable is likely referring to an unsaved person, but throughout the Bible God’s people are told to “harden not your hearts.” Hosea 10:12 says, “Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.”

6) Enemies. People can neglect or abuse their responsibility to feed others under their care. Prisoners of war have been given very little to eat, and then found themselves eating loathsome things because they were so hungry they’d gladly eat anything. Satan can use some of the other things already mentioned, but the parable of the sower mentions that, “When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart” (Matthew 13:19). Again, this is referring to a lost person (Luke 8:12), yet there is a parallel for saved people. When we hear or read the Word inattentively, sleepily, or hurriedly, we won’t understand it and whatever truth we were supposed to have gotten is caught away.

What’s the best way to develop (or redevelop) an appetite for God’s Word? Seek God’s help to diagnose and deal with any issues that are quenching our hunger for it. Then just start partaking of it. I used to hate to drink water, but due to health problems with caffeine and sugar (not to mention calories), I began to drink water rather than soft drinks with meals when we were out. I came to not mind it so much, then to actually like it. I grew up not eating broccoli, but developed a taste, and then a love for it in college just by continuing to try it. We need to set our priorities and put everything else in its proper perspective. We need to partake of it even when we don’t feel hungry for it, just as we need to eat to keep up our health and strength even if we don’t feel physically hungry. Perhaps a reading of Psalm 119 would whet our appetites by reminding us of how great and good the Word is and of what we’re missing when we neglect it.

As newborn babes, desire the sincere milk of the word, that ye may grow thereby. I Peter 2:2.

Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food. Job 23:12

Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts. Jeremiah 15:16

Psalm Sunday: Psalm 11

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Psalm 11 (NKJV)

To the Chief Musician. A Psalm of David.

1 In the LORD I put my trust;
How can you say to my soul,
“Flee
as a bird to your mountain”?
2 For look! The wicked bend
their bow,
They make ready their arrow on the string,
That they may shoot secretly at the upright in heart.
3 If the foundations are destroyed,
What can the righteous do?

4 The LORD is in His holy temple,
The LORD’s throne
is in heaven;
His eyes behold,
His eyelids test the sons of men.
5 The LORD tests the righteous,
But the wicked and the one who loves violence His soul hates.
6 Upon the wicked He will rain coals;
Fire and brimstone and a burning wind
Shall be the portion of their cup.

7 For the LORD is righteous,
He loves righteousness;
His countenance beholds the upright.

This Psalm is pretty self-explanatory, so rather than going through it verse by verse to draw out what it says, I am just going to share some random impressions and things the Lord spoke to me about while reading this Psalm.

1. Very early on in my Christian life, my automatic response to any trial or trouble was to want to “flee,” to just get out of it, get away, escape it. I learned before too long that that’s just not an option most of the time. Then I learned to lean on God’s grace through a trial. Then I found that I learned so much about life and truth and just about Him that I likely never would have learned otherwise. Then I realized that may be why God allowed it all in the first place. So I have learned to respond as David did in verse 1, to place my trust in the Lord and stay put.

2. Once again David encourages himself that God sees all that is going on and will set things right and take care of the wicked.

3. One time a guest preacher highlighted the last half of verse 5 in reference to media viewing: “the one who love violence His soul hates.” That startled me — I had somehow glossed over that phrase in my previous readings of that chapter. I don’t think every war movie or every book in which someone is killed is wrong to view or read — the Bible contains a lot of that kind of violence, after all. But loving violence is something that the Lord hates. If a TV show or book is glorifying violence, if the character is taking pleasure in it, to me that’s crossing the line. We never let our kids play video games that were just characters beating up each other. I didn’t want them to enjoy that even vicariously.

4. A footnote in the Bible program I used (BibleGateway.com) said the last part of verse 7, “ His countenance beholds the upright,” could also be rendered,The upright beholds His countenance.” The NASB reads, “The upright will behold His face.” Either way, it is clear: the Lord and the righteous behold each other, face to face. What an incredible blessing. The NASB also lists two cross references to this verse:

You will make known to me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forever.
Psalm 16:11

I often put that verse on graduation cards.

As for me, I shall behold Your face in righteousness;
I will be satisfied with Your likeness when I awake.
Psalm 17:15

To read more thoughts on Psalm, visit our hostess for Psalm Sundays, Erica at Butterfly Kisses.

Jane Eyre

I just finished Jane Eyre a week or two ago, but hadn’t had a chance to comment on it yet.

It was one of those classics I meant to get to “some time,” but my interest was peaked when I saw the Masterpiece Theater production of it which aired on PBS in January. It showed a lot of humorous exchanges between Mr. Rochester and Jane. I was surprised — I had thought Mr. Rochester was a moody, brooding sort of fellow. I had never read the book, but I had some dim memory of the story line (which I later remembered came from seeing an old film with a young Elizabeth Taylor as Helen, Jane’s friend at the orphanage) even before seeing a version with Ciaran Hinds as Mr. Rochester several years ago. I had really enjoyed that version, but with so many differences between that production and this new one, and those intriguing humorous exchanges in this newer production, that I put Jane Eyre on my winter reading list.

For those who don’t know (warning: if you have never read or seen Jane Eyre and don’t want any “spoilers,” you’d better skip this paragraph), Jane’s parents die when she is a young girl and she is sent to live with an uncle. The uncle then also passes away while she is still young and makes his wife promise, when he is on his death bed, that she will take care of Jane. His wife does not like Jane, makes her feel an obvious outsider from the rest of the family, and “takes care of her” only in the sense of providing food, clothing,, and a place to stay. Things come to a head there (I’ll leave some surprises) and Jane is sent to a boarding school with a strict, tyrannical headmaster. When she grows older she becomes a teacher at the school until she advertises for an outside position. She’s hired to be a governess by a Mrs. Fairfax for a young French girl named Adele. Jane later learns that Adele is the ward of an enigmatic Mr. Rochester. Jane is poor and is not beautiful and tends to speak her mind, all of which sets her outside the upper social circles of the time. But somehow Mr. Rochester, who is also said to be not handsome, likes the way she answers him, and they begin to have many conversations, which lead to Jane having a “crush” on her employer. She knows it is an impossible situation because of their different stations in life, which seems further confirmed by his seeming impending engagement to Blanche Ingram, a wealthy socialite, but sometimes she thinks she sees interest on his part as well. She does nothing to further his interest — she is not the type to flirt and would not in her circumstances anyway. Yet the undercurrent of interest does blossom into a romance: they are to be married until it is revealed that Mr. Rochester has a dark secret (I’ll leave that secret, too, for those who haven’t read it). Jane flees and eventually finds the Rivers family, a brother and two sisters, who take her in. St. John Rivers is single and headed for the mission field and eventually becomes convinced that Jane would make an excellent wife for him on the field, not because he loves her, but because of her temperament and work ethic. She almost does, but has a strong urging to see Mr. Rochester again.

I haven’t read much about the background of the Brontes or the reception of this book when it was published. I do wonder if Mr. Rochester’s scandalous past  caused a stir — let me hasten to say, though, that there are no explicit scenes in the book. His past is mentioned and explained a bit, but we’re spared the intricate details (thankfully — a tale like this in the hands of a modern author would likely be one I couldn’t read). I also wonder what the 1840s audience thought of Jane’s outspokenness and independence: if it was accepted, I wonder if it was because of Jane’s circumstances and if it would not have been accepted if she had come from a upper-class well-established family.

I don’t know whether Charlotte Bronte was a Christian:  I know she was in the world’s sense of the word, as meaning not-Buddhist or something else, but I don’t know if she was in the born-again sense. I did read somewhere that she was a minister’s daughter. But I was pleased to find many Biblical allusions and principles throughout the book, even the need for repentance and Jane’s telling Mr. Rochester he needed to find rest for his soul in the Lord. I didn’t read any reviews or commentaries of this book except just to skim some when I was looking for a short summary (I had planned to link to one instead of writing my own, but could only find longer ones), but one reviewer mentioned Jane’s aversion to religion. I didn’t find that at all in the book, unless the reviewer meant the type of religion modeled by Mr. Brocklehurst, the headmaster. There was one passage in particular that I thought was an excellent illustration of having principles in place ahead of time to avoid temptation when you can’t think clearly. Here Jane has learned Mr. Rochester’s secret and determined she must leave: he argues with her to stay, on terms that she knows she cannot yield to. She thinks to herself:

…while he spoke my very conscience and reason turned traitors against me, and charged me with crime in resisting him. They spoke almost as loud as Feeling: and that clamoured wildly. “Oh, comply!” it said. “Think of his misery, think of his danger– look at his state when left alone; remember his headlong nature; consider the recklessness following on despair — soothe him; save him; love him; tell him you love him and will be his. Who in the world cares for you? or who will be injured by what you do?”

Still indomitable was the reply — “I care for myself. The more solitary, the more friendless, the more unsustained I am, the more I will respect myself. I will keep the law given by God, sanctioned by man. I will hold to the principles received by me when I was sane, and not mad — as I am now. Laws and principles are not for the times when there is no temptation: they are for such moments as this, when body and soul rise in mutiny against their rigor: stringent are they; inviolate they shall be. If at my individual convenience I might break them, what would be their worth? They have a worth — so I have always believed; and if I cannot believe it now, it is because I am insane — quite insane: with my veins running fire, and my heart beating faster than I can count its throbs. Preconceived opinions, foregone determinations, are all I have at this hour to stand by: there I plant my foot.”

And yes, there were many humorous interchanges between Jane and Mr. Rochester. I was glad to see the book wasn’t all darkness and brooding.  Here is one, in one of the first couple of meetings between Jane and Mr. Rochester. He is looking at some of her drawings and says,

“I perceive these pictures were done by one hand: was that hand yours?”

“Yes.”

“And when did you find time to do them? They have taken much time, and some thought.”

“I did them in the last two vacations I spent at Lowood, when I had no other occupation.”

“Where did you get your copies.”

“Out of my head.”

“That head I now see on your shoulders?”

“Yes, sir.”

“Has it other furniture of the same kind within?”

All in all I did like the book very much. The recent PBS production is much truer to the book, but there are a few moments that I didn’t appreciate — a couple of cases of double entendre and an attempt to explain some things with the darker side of the supernatural that were not in the book (I’m being purposefully vague there so as not to draw the attention of search engines here by those terms.)

One last quote I especially liked had to do with Jane’s and Mr. Rochester’s relationship:

 To be together is for us to be at once as free as solitude, as gay as in company. We talk, I believe, all day long: to talk to each other is but a more animated and an audible thinking.

Saturday Photo Scavenger Hunt: Drink

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This is Jesse, about 11 years ago, getting a drink….

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…but not out of a conventional lawn sprinkler. Jim put together some PVC piping and punched holes in it to make a sprinkler for the trampoline:

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Looks like Jason is getting a drink there, too. The main idea wasn’t to have a ready water fountain at the trampoline, though that was nice, but to make it fun and cool for hot summer days in the south. Combined jumping on the trampoline with running through the sprinkler.

You’d think the water would have made the trampoline really slick and slippery, but it didn’t — it actually kind of slowed the bounciness. The kids loved it.

Dinner conversation

I’ve recently rediscovered quiche. I don’t know why I stopped making it — I guess I just forgot about it. I made it several weeks ago and my youngest really liked it, so I put it back in my repertoire.

I made it again last night. As everyone was coming to the table, I told Jesse, my youngest son (age 13) that when I used to make this, his dad would say, “Quiche me, baby!”

After just a second when he “got” it, he put his head in his hand and shook his head.

Parents! 🙄

He was smiling, though, as he did it.

The community of believers

Catez at Allthings2all asked recently about examples of loving Christian community.

I have known many people who have said, “I don’t know how people make it without a church family” after being abundantly ministered to. Let me hasten to say that I know all churches are not perfect. In fact, I know no church is perfect. How could any be when they are all made up of sinful human beings? I want to say more about that later, but first I want to focus on the positive.

Let me just share ways that I have seen people being ministered to by their local churches over the 32 years I have been a Christian. In many of these examples, I was on the receiving end, but others I have just seen or heard of. When I was a teen-ager, someone picked me up for church until I got my driver’s license. Someone paid my way to a Christian school for two years. People “took me in” and made me feel part of the family of God. One family in particular exercised hospitality, invited me often into their home, and just by their love and example greatly influenced me and demonstrated what Christian family was all about. Some invited me to come along and paid my expenses when they took a group to visit a Christian college. One family continued to pick up my sisters for church after I went away to college. Some anonymously contributed to my college education and showed love and interest in me whenever I came back home. The ladies gave me a bridal shower before I married. My pastor married us without charging us anything for his services or the use of the church (he also sang a solo and a duet with another lady at my wedding. 🙂 ) His wife assisted me and helped me with the rehearsal dinner. His daughter had helped me get ready for college, making a list for me of what to take, answering questions, showing me how to register when we got there, introducing me to her friends, etc. Though my family members were never members of the church, and though I moved away from that area when I got married at 22, in the 27 years since, I have been able to call on that pastor in any crisis my family has gone through, and he has visited, prayed for, and witnessed to them. Even after he retired, I called on him when my mother passed away, and he graciously and gladly preached her funeral.

In the years since then my husband and I have been a part of three different churches, changing churches only when a job change necessitated a move to another city. We’ve had pastors, pastors’ wives, and older believers who we felt we could call on at any time to ask questions or counsel of. We’ve had people who prayed, visited, brought meals, watched children, cleaned homes, and other things when people have been sick or just had a baby. Two instances of that especially touched my heart. When I came home from the hospital after encountering TM, along with all of these other ministrations, one lady came over with a puzzle and just spent time with my children putting it together. They had been run through the mill being carted to different people’s houses and back and forth to the hospital, and this dear friend, in her sweet quiet way, came over and just spent some unhurried quiet time with them at our home. Then, I was unable to walk without aid for a long time, and I couldn’t get up and down the stairs without help, so I was confined to one floor (we lived in a split-level) unless my husband was home to help me. He got the equipment to put hand rails along the stairways and called a friend at church who was a …well, I don’t remember if he was a contractor or had a home improvement business or what exactly. But he worked on homes, anyway, and my husband called to ask if he had a stud-finder that he could borrow. This man wasn’t home when my husband called, but his wife took the message. That evening as were eating dinner, this man brought his crew to our home and put up handrails along both stairways and also in the bathroom. Something that practical was such a blessing. Jim could have done it, but it would have taken longer and been a lot more trouble: this man and his crew were able to do it all in no time.

Recently at our current church, an older man passed away. His disabled daughter was in a nursing home, unable to attend the funeral. One lady from church went to stay with her during the funeral; several people called her from their cell phones during different parts of the funeral to see how she was doing; someone called from their cell phone during the message at the funeral and let her listen to it over the phone, and somehow it came through clearly enough that she could hear the whole thing.

Other types of ministries I’ve seen are sending care packages to college students and servicemen from our church; an older lady who went to visit all the new moms from church in the hospital when they had their babies; collecting and sending gifts to missionaries; the teens doing yard work at an elderly neighbor’s home; a group painting a widow’s house; bridal showers and baby showers.

Another personal example just came to mind: a couple of years ago I ended up needing to go to the ER in the middle of the night when my husband was out of town. I called on a friends from church who lived nearby: the wife was a nurse, and I asked her some questions to ascertain what to do, but it was something I had dealt with before, and we agreed I needed to go to the hospital but didn’t need to call an ambulance. I asked if she could take me, and she readily said yes. My younger children were asleep; my oldest was of age that he could stay with them. This lady’s husband, if I remember correctly, offered to come and stay with the boys, but I felt that wasn’t necessary. I did ask him, however, if he could be “on call” for them to call him if they needed anything, and he agreed. This lady took me to the ER, and then came back to stay with me. We ended up getting home in the wee hours of the morning, and she had to work the next day. But from this and many other instances where I have seen them graciously and willingly help others, I feel that I could call on them in any time of need. When my mother passed away and we had to make a quick trip to TX, my oldest son was facing college finals and just didn’t feel that he should come with us. This couple again agreed to be “on call” for him while we were gone and had him over for dinner one of the evenings we were away. Another friend, upon hearing that my my had died, brought us over a couple of batches of muffins to help with breakfast the next couple of mornings as we packed and then left, and she brought a meal over the night we got home.

I could go on and on with these many practical areas of ministry. Some of them have been through an organized church committee (most meal situations come through that vein — many churches have found it helpful to make up some kind of committee of folks willing to do this that they can call on during times of need so that these efforts can be more organized and the recipient doesn’t end up with 3 meals on one night or something); other instances have been the result of an individual or a couple’s thoughtfulness, sensitivity to God’s leading, and willingness to pitch in and have their gifts, talents, and time be used of the Lord.

But besides the practical, there is a wealth of spiritual benefits. I don’t know how many times the church family has prayed someone through a crisis. I can’t tell you what it means to know that I can share a prayer request with the church or with individuals there at any time, people who will not only pray that one time, but will continue to pray and show an interest. This was a testimony to my mom when she was experiencing a health crisis — problems from diabetes that looked like it was going to lead to some kind of amputation of her foot. I sent out an emergency e-mail to just about every Christian I knew, both friends from church here, previous churches, college days, online friends, etc. Many of them wrote back that they were praying; some even wrote out a prayer for her. I printed all of those out and sent them to her. It meant so much to her that people who didn’t even know her were praying for her. She credited God’s answering their prayers with the fact that she only lost three toes and not her whole lower leg. This was one of the factors in her heart softening towards the Lord.

There are people who have taken an interest in us and in our children, who have invested time to teach, preach, watch the nursery, head up children’s ministries, ladies ministries, men’s prayer breakfasts. Although I have benefited greatly from hearing sermons on the radio or a CD at times, especially when I’ve been home sick or home with sick children, there is something special about the whole church being taught and instructed along the same lines each week that you just don’t get at home alone with the radio.

Then there is the blessing of seeing examples of living the Christian life, of marriage, of parenthood in others at church. As a single college student, then a young wife, then a young mother, then having preschoolers, elementary-aged children, then teens and college students — all along the way I have been able to observe godly people in my own stage of life as well as the next stages. I’ve had people I could ask questions of whose lives and “track record” I had witnessed with my own eyes.

Again — I could go on and on. God set up the Christian community called the church for all of these reasons and more. It’s a place where people can practice the Bible “one anothers”. It’s a place where older men and women are instructed to teach the younger. The church has been compared to a building, a body, a family. It’s a community that God gave gifts to and that God wants us to exercise our spiritual gifts in. Sure, many of these things take place in the larger community of believers as a whole, but these epistles were originally written to individual local churches.

It’s also, as I said at the beginning, a place of fallen human beings. So there will be failures. There will be people who slip through the cracks and get missed by some of these ministrations. There will be people who fail to do their part. There will be people who not only fail their brothers and sisters in Christ but who actually hurt them. What then? Is that a reason to forsake the church? Is that a reason to be bitter?

You know, I don’t ever see a justification in Scripture for bitterness. People will fail us; God never will. If other people don’t see our need, He does. We can appeal to Him to either meet the need or send someone who will. And what then about those fallen humans? Well, we remember that we are fallen and that we fail, too. We do unto others as we would have others do unto us when we fail — we exercise compassion and grace. We forgive as we have been forgiven, knowing that we have been forgiven so much more than what anyone else has done to us. Sometimes we confront the Christian brethren who have wronged us. Sometimes God wants us to take it, to suffer wrongdoing as graciously as Christ did, with the love that covers “a multitude of sins“.

So what do you do if your church is not an actively loving community that ministers to its members?

Well, first of all, pray. God may want you to go somewhere else, or He may want to turn your church around.

Then be patient. Likely it will take time: everything won’t change overnight.

Then, as God directs, speak up. The first deacons were ordained when one part of the church felt like ministry to them was neglected and they told someone.

And then, be willing to be the first to step out, the first to minister to others. Maybe it will catch on. If you have seen a need that God has burdened your heart about, maybe He is directing you to do something about it. Don’t panic, He will give the direction and grace and everything else as it is needed. Many ministries have been started because one person saw a need. Don’t be the one to sit back and say, “Somebody should…..” without being willing to be that somebody.

“Christ …loved the church, and gave Himself for it” (Eph. 5:25) to redeem it from sins and to manifest Himself through it to its members and to the world at large.

King’s Singers and Irish Tenors

I was amazed at how many people commenting on my Irish Songs Thursday Thirteen were unfamiliar with them. I looked around You Tube (I’ve figured out how to do You Tube — I haven’t yet figured out how to do anything that plays music here) to see if I could find any of the King’s Singers or Irish Tenors. I couldn’t find any of them singing Irish songs, but I found several of the King’s Singers — the video of most of them isn’t great but the audio come through okay. This is an old Shaker hymn titled “Simple Gifts” or “Tis a Gift.” Then I found one of the Irish Tenors singing a non-Irish song, “My Heart Will Go On.” The video there is made up of scenes from different movies. The Irish Tenors have more of a belt-it-out style while the King’s Singers are softer and deeply harmonious (though of course the Irish Tenors harmonize beautifully and the King;s Singers can belt it out 🙂 ). If you’d like to hear snippets of them singing Irish songs, you can click on the links to CDs in my previous post