Time Alone with God

Time Alone With God

One of my college roommates didn’t seem to be able to study alone. Often, when I came back to my dorm room after dinner, I’d find a group of girls studying (and talking and laughing) with my roommate. A roommate’s study group in my room meant I had to find another quiet place to study. I’m the type that can’t concentrate when there is noise and commotion in the room.

I knew students who couldn’t seem to go to lunch or the bookstore or much of anywhere without a companion.

Of course, the opposite is true of some. I liked to go many places (other than lunch) alone because it was more efficient. If you have three or four girls running errands together, it’s going to take three or four times as long to get done. But sometimes the fellowship is worth the extra time. We need a balance of time alone and time with others.

The same is true in the church. The last several years, I have seen an emphasis on community among believers, along with reminders that we’re not “lone rangers.”

While that emphasis is needed, I feel some take it too far. Some say we were never meant to read God’s Word alone, but in community. It’s true that for many years, people didn’t have their own copies of the Scriptures. All they had was what was shared and discussed when they gathered together. But that doesn’t mean no one should ever read the Bible alone now.

One writer said the preaching time at church is our main spiritual meal. I’m not sure what she based that conclusion on. It’s a vital part of our Christian life, but meeting God alone is vital as well. In fact, though I learn a lot and have been convicted during church and Bible studies, I think the main time I do serious business with God is home alone when I can process what I have heard.

Those who believe in the Lord Jesus Christ as Savior are part of God’s family. Yet we don’t relate to Him only as “one of the kids.”

God knew us individually before we were born. “Before I formed you in the womb I knew you, and before you were born I consecrated you” (Jeremiah 1:5; see also Psalm 139:13-16).

God knows us by name. “The sheep hear his voice, and he calls his own sheep by name and leads them out” (John 10:3).

God knows our thoughts. “O Lord, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. Even before a word is on my tongue, behold, O Lord, you know it altogether” (Psalm 139:1-4).

God knows our ways. “I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds” (Jeremiah 17:10).

Even the number of our hairs is known by Him. “Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows” Luke 12:6-7).

We’ll each give account of ourselves personally to God. “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10).

The psalms in the Bible are songs which were sung by the children of Israel. Some of them have plural pronouns, but many have personal pronouns. That means even though the congregation is singing about the truths of the passage together, the passage was written by someone’s experience with the Lord alone. Those singing can take those truths into their own individual relationship with the Lord.

I sought the LORD, and he answered me and delivered me from all my fears (Psalm 34:4).

He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure. (Psalm 40:2).

My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips, when I remember you upon my bed, and meditate on you in the watches of the night; for you have been my help, and in the shadow of your wings I will sing for joy. My soul clings to you; your right hand upholds me (Psalm 63:5-8).

I rise before dawn and cry for help; I hope in your words. My eyes are awake before the watches of the night, that I may meditate on your promise (Psalm 119:147-148).

God spoke to individuals as well as groups. Many New Testament letters were written to individuals (Luke, Acts, Titus, Philemon, 1 and 2 Timothy) as well as churches.

Saints of old had some of their most meaningful encounters with God alone.

Moses met with God alone many times.

David “encouraged himself in the Lord” (1 Samuel 30:6) when the men of Israel were ready to stone him.

Joseph spent years as the only apparent believer in the one true God when he was a slave in Egypt. His witness spread to others. But he had to remind himself of God’s truth on his own.

Two turning-point meetings with God in Jacob’s life happened when he was alone.

Daniel had friends of the same faith, but he faced the lion’s den alone, received visions alone, and prayed alone.

Paul ministered with companions but sometimes was alone.

Jesus dealt with crowds of people yet sought His Father alone.

In Revelation 2:17, God says, “He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.”

Spurgeon wrote in the October 12 reading from Morning and Evening, “There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on His Word spiritual strength for labour in His service. We ought to muse upon the things of God, because we thus get the real nutriment out of them.

Elisabeth Elliot wrote in On Asking God Why, “Few people know what to do with solitude when it is forced upon them; even fewer arrange for solitude regularly. This is not to suggest that we should neglect meeting with other believers for prayer (Hebrews 10:25), but the foundation of our devotional life is our own private relationship with God. . . . Christians may (and ought to) pray anytime and anywhere, but we cannot well do without a special time and place to be alone with God.”

We’re to meet together frequently (Hebrews 10:25), “stir one another up to love and good works” (Hebrews 10:24), learn from the incredible gifts God gave to the church in pastors and teachers (Ephesians 4:11-13), sing worshipful, Scripture-based songs together (Colossians 3:16).

Time with other believers learning God’s Word is vital and wonderful. I learn much from the observations of others. But we only meet together once or twice a week. The Bible is our spiritual food, and we need to eat more than that.

Our time alone with God should feed into our time with others, and our time in the Word together should edify our inner souls and equip us in our daily walk.

We often tell unbelievers that Christianity is not a religion, but a personal relationship with God. Relationships are developed with communication and interaction. God loves and cares about us individually as well as a body of believers. We don’t have to pit time alone with God against time with Him as a group. We need both.

Psalm 59:10a

(After I wrote a portion of this post, I searched my blog and saw I had written on this topic a couple of times before. So I pulled excerpts from both of those posts into this one.)

(I often link up with some of these bloggers.)

When Habits Hinder Rather Than Help

When habits hinder

Someone has said that if you don’t make a plan, all you have is a wish. When we want to establish spiritual disciplines or meet a need at church, we set up routines or programs.

But then sometimes those routines themselves can get in the way of meeting needs.

I see this on several levels:

We follow routine and forget purpose.

To try to be more self-disciplined, we establish habits to aid in godliness, like regular times of reading the Bible or prayer, church attendance, etc. And that’s a good thing. But we all know what it is to have days when we’re just going through the motions, when our eyes are dragging across the page. We check “Have devotions” off our list of things to do but haven’t really engaged with the text or been affected spiritually. Or we “feel spiritual” if we’ve crossed that duty off or don’t “feel spiritual” if we haven’t.

Sometimes we feel we can’t stop and ponder a passage of Scripture because we need to get through our planned reading for the day.

One book I read on Bible study strongly emphasized application. That’s good: Jesus said to be doers, not just hearers. This author recommended specific, measurable results. For instance, instead of saying “I need to pray more,” he advocated praying for a certain number of minutes, and then slowly increasing the time.

That may be a good beginning. But it seems to me that the more natural approach would be to list things to pray about–usually once we get started, the list increases. Another idea would be to study prayers of the Bible, like Colossians 1:9-14.

Likewise, if we read about loving our neighbor, we might take them a plate of cookies or shovel snow from their sidewalk and think, “There! I’ve loved my neighbor today.” But then we forget about the need to love our neighbor when he forgets to return a tool or plays loud music at midnight.

It’s not that measurable results are wrong, but they are only one aspect of applying Scripture. Sometimes measurable responses can lead to outward actions without accompanying inward change. Sometimes we need to carry the truth we learned, like loving our neighbor, with us all through the day and pray for grace to implement it when it’s difficult.

We seek formulas rather than truth.

We’ve all seen clickbait titles like How to Be a Better Wife in Three Easy Steps or Follow These Steps to Curb Your Temper. Many raised children according to the plan of the day and were surprised to find their children did not respond in the expected way.

I saw a post sharing a routine for visiting the sick. But every sick person might not have the same needs. And if they sense we’re just going through a script, they are not going to feel ministered to.

I’ve sometimes gotten good results (or so I thought) by praying a certain way in a particular situation, only to have that prayer not “work” the next time that situation arose. I finally learned God doesn’t work by formulas, because then we trust in formulas and not Him. He wants our hearts.

Our routine hinders our purpose.

One church we visited had a greeting time during the service. No one interacted with us or even looked at us until the greeting time. Then, while someone played the piano, everyone smiled, shook hands, and spoke to visitors. But as soon as the music stopped, it was like someone flipped a switch, and everyone closed up again.

Other examples: we feel like our obligation to witness is fulfilled when we go to our church’s visitation night. Or, because our church has official greeters at the door, we feel no one else needs to greet visitors. Or we don’t pick up trash on the floor because someone is paid to do that.

Once when we were visiting my husband’s parents, a couple of women from church came by to see my mother-in-law. They brought a plant and card and conversed for a few minutes. When my mother-in-law thanked them profusely, one of the women said, “Well, you were on our list today.” My mother-in-law never discussed the comment, but I felt it deflated any good feelings about the visit since it seemed to be only motivated by a list.

We try to force results.

Bible study leaders naturally want people to participate. But we had a pair of leaders who felt everyone had to say something every time. If you didn’t speak up, they were going to make you! So instead of interaction and conversation happening naturally, the quieter people felt nervous, on edge, or put on the spot.

Small group leaders want people to “go deep” in their conversations and relationships, so some have “turn to your neighbor and bare your heart on command” sessions instead of letting those opportunities arise in a more natural way.

Or would-be mentors feel they need to work through an artificial list of probing questions instead of developing a personal relationship with their mentee.

We don’t think we can change what we do.

For years, I followed the same Bible reading plan because it was what I was taught. It took years to realize that there are many ways to engage with the Bible, and changing things up helped me stay engaged and see new things in the Word.

For many years, churches in my area had Sunday evening services at 7 o’clock. Then one church changed their service time to 6. It was amazing how many conversations there were about whether that change was right or wise. Eventually, other churches did the same. These days, I am happy to see a variety of services in churches, like small groups in the afternoon or lunch together after the morning service and a short time together before everyone goes home. But forty years ago, those solutions would have been unheard of.

Some programs are useful for a while, but fizzle out after a time. It’s vain to keep them just because “that’s what we’ve always done.”

Routines have a purpose.

It’s true, sometimes we need systems and routines because we don’t always “feel like” doing what we need to. A former pastor once said that one of his best times of prayer occurred when he had to start by confessing to the Lord that he didn’t feel like praying. Sometimes just doing what we should whether we feel like it or not is the first step to feeling like it.

But we should seek God’s grace to serve not just out of duty, and not to check off all the designated boxes, but with a right heart. The mechanics of ministry and spiritual disciplines are tools, but not the main focus, not the end-all of our efforts.

Our ministry isn’t boxed into a particular time, place, or group of people. Our programs don’t take care of all of our obligations. There is a sense in which we should always be “on,” always ready to serve. Even if there are official greeters at church, we can greet people when we see them or help a confused visitor find the right class. Even if there is someone designated to send cards to sick Sunday School class members, we can send one, too. If God has placed on our hearts that we need to help someone else in the church, we need to pray about how to do that rather than just dismissing it because our church has a benevolence committee to take care of those things.

On the other hand, sometimes we can perfectly follow all of our routines, and our programs can seem to be going swimmingly, but we’re unaware that we’re missing something vital. The Pharisees were famous for this. All through the Bible, God reminds His people not to serve Him only with outward performance, but with their hearts.

A. W. Tozer said this in The Pursuit of God:

The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart. The shallowness of our inner experience, the hollowness of our worship and that servile imitation of the world which marks our promotional methods all testify that we, in this day, know God only imperfectly, and the peace of God scarcely at all. If we would find God amid all the religious externals, we must first determine to find Him, and then proceed in the way of simplicity.

Routines, habits, and programs can be a great help. But they are an avenue of ministry, not an end in themselves. May God give us grace to keep our hearts engaged and our focus on others’ needs and His glory.

Ephesians 6:6

(Revised from the archives)

(I often link up with some of these bloggers.)

Cultivating Awe of God’s Word

Cultivating awe of God's Word

Are you in awe of God’s Word?

If you’re like me, you’d probably say, “Not as often as I’d like to be.”

There are times when our meeting with God is special, when He gives us just what we need in the moment, we notice something new, or we’re blessed by an old, familiar, but beloved passage.

But other times—we’re sleepy, distracted, hurried, or we’re slogging through a book like Leviticus.

I was struck recently by a quote from G. K. Chesterton in Winter Fire: Christmas with G.K. Chesterton: “The world will never starve for want of wonders; but only for want of wonder.” Though he wasn’t talking about the Bible there, I felt what he said was true of the Bible as well.

Chesterton’s quote reminded me a couple of verses:

How precious to me are your thoughts, O God! How vast is the sum of them! (Psalm 139:17.

My heart stands in awe of your words. I rejoice at your word like one who finds great spoil (treasure, plunder) (Psalm 119:161a-162).

So what can we do when we feel less than awed by God’s Word?

Employ practical helps. It’s hard to be awed when we’re sleepy or distracted. Getting enough sleep, choosing a more wakeful time of day, taking a shower or doing a few minutes of exercise first can help us be more alert. Removing distractions as much as possible helps: turning off the phone, choosing a time you can be somewhat alone, etc.

Pray. Psalm 119:18 is an apt prayer: “Open my eyes, that I may behold wondrous things out of your law.” When we’re dull in spirit, we can appropriate another of the psalmist’s prayer: “I am greatly afflicted; Renew and revive me [giving me life], O LORD, according to Your word” (Amplified Version).

Remember:

Who is speaking to us. I’m inspired by what George Guthrie says here: “I am still blown away by the idea that the God of the universe wants to communicate with us on a daily basis and that he has chosen to do so in this miraculous book we call the Bible.” As we meditate on who He is and the ways He has worked in our lives, our hearts will warm towards Him and His Word.

That God chose these specific words for us. Psalm 139:17-18 says God’s thoughts are vast, more than the sand. One of our former pastors used to say that the Bible is divinely brief. Out of the multitudes of things God could have said, He inspired and preserved in the Bible what He wants us to know. So each sentence has a purpose.

The cost and privilege of having a Bible in our own hands. Most people didn’t until after the printing press was invented in 1440 AD. Even when it became widely used, books were too expensive for many people to have. When books became more widespread, brave men like William Tyndale labored and gave their lives to have it translated into English that everyday people could read.

Past experiences with the Bible. Remembering some of those special times in the Bible that I mentioned at the beginning can reawaken our desire for it to speak to us again.

Our enemies: the world, which tries to turn our heads; our flesh, prone to wander, to laziness, to self-indulgence; and the devil, who wants to deceive and distract us. It’s no wonder we often have to fight for time and attention while reading the Bible. But the struggle is worth it.

Slow down. Sometimes we rush through our time in the Bible just to get it done or to get to other tasks. Reading a smaller amount and taking time to reflect on it is better than zipping through several chapters without retaining anything.

Ask why this passage is in the Bible. If God inspired all of Scripture, each passage is there for a purpose. What does it tell us about God?

Begin with hymns or praise. I’ve often been encouraged by missionary and writer Elisabeth Elliot’s confession in On Asking God Why: “When I stumble out of bed in the morning, put on a robe, and go into my study, words do not spring spontaneously to my lips–other than words like, ‘Lord, here I am again to talk to you. It’s cold. I’m not feeling terribly spiritual. . . .'” She found help by reading through hymns or psalms.

Get help from a good study Bible, commentary, or study group. All three have helped me by giving some background or explanation of the passage or pointing out things I overlooked in my own reading.

Keep reading in spite of feelings, or the lack of them. Another former pastor said that one of his best times of prayer began with his confession that he didn’t feel like praying. It often happens that way with Bible reading, too. We might not feel awe-inspired as we begin. But the Bible says it is living and active (Hebrews 4:12). As we read, God speaks to us and enlivens us. Even if we don’t feel any differently after reading, God has fed us.

Thank God for what we read. We often divide our quiet time with the Lord into prayer and Bible reading. But we can integrate those activities. When we read of God’s love, we can thank Him for sharing His love with us. When we read an example of His love, power, or wisdom, we praise Him for them right as we read. We can turn some of the verses into prayer and praise. Awe of God’s Word is not an end in itself, but leads us to awe of our God.

In the Everyday Gospel Christmas Devotional, Paul David Tripp says:

The beginning of Matthew presents us with a majestic one-time moment in history that you shouldn’t run past in your desire to complete your daily Bible reading. God has recorded and preserved it for you because he wants it to leave you in gratitude and awe. And that awe is meant to capture your heart with such force that it changes the way you think about who you are and how you live your life. (December 16 reading).

Awe in our Bible reading doesn’t just help us enjoy it more. As Tripp says, awe captures our hearts in order to change us. Awe is part of beholding Him: “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18).

“The world will never starve for want of wonders; but only for want of wonder,” Chesterton said. There is much to inspire awe and wonder in the Bible. May God give us eyes to see and hearts to understand.

awe of God's words

(I often link up with some of these bloggers.)

Laudable Linkage

Laudable Linkage

I hope you are warm and snug this cold winter morning (if you’re in the northern hemisphere–if it’s summer where you are, stay cool!) Here are some good reads found this week:

Reading the Bible to Meet God, HT to Challies. “In my book Help My Unbelief: Why Doubt is Not the Enemy of Faith I wrote about how important it is to read the Bible to meet God, to read it relationally and as sustenance for the soul. Often we simply read it for information, to follow a rule, or as an academic pursuit. Reading to meet God sounds like a great idea and the ideal for a Christian, but how do we actually do it”

Life Beyond the Spiritual Shallows. “There is a depth to God’s character that cannot be assessed with quick glances and fleeting thoughts. We will never become the kind of women who face the lion’s den without a deep understanding of God’s character. We will never know that depth if we cannot find ways to circumnavigate our brain’s wiring and study God’s Word for longer than eight second bursts.”

Preparing for the Storm, HT to Challies. “We don’t acknowledge the likelihood of impending trials, so we don’t prepare for them. It’s only after the trial has passed, when we’re left trying to pick up the shards of hope and put our lives back together, that we realize we need to stockpile emergency supplies for the next time Sorrow comes knocking at our door. Having lived through one storm, we realize we’ll need a reservoir for the next one.”

Why Pray for Protection When Suffering Keeps Coming? John Piper answers a difficult question from a listener about praying for protection when it seems pointless, when God let bad things happen in the past.

Are You Your Spouse’s Biggest Cheerleader? HT to Challies. “It works both ways. Wives need their husbands to encourage and affirm and cheer for them as well. In healthy, thriving marriages, husbands and wives are cheerleaders for one another. Smart husbands and smart wives know that the Bible is right on target when it says, ‘Death and life are in the power of the tongue’ (Proverbs 18:21). Spoken words can destroy or empower.”

Little People with Big Emotions: 5 Strategies for Emotionally Healthy Kids. This is excellent, something I wish I’d had when mine were young. “I wish I had been better equipped to help my kids when they experienced big emotions. How can we help our children manage their feelings without stuffing them down, prettying them up, or feeling like there’s no room for them?”

Four Reasons Acts 2:38-39 Does Not Imply Infant Baptism. “Though this passage mentions both children and baptism, Acts 2:38–39 leaves no room for infant baptism. Here are four reasons why.”

Sin and repentance

Sin brings brief pleasures and lasting sorrow.
Repentance brings brief pain and eternal joy.
Nancy DeMoss Wolgemuth

Review: 2 Corinthians for You

2 Corinthians for You by Gary Millar

The Corinthian church was one of the messiest ever known. Factions divided over favorite preachers. Their church dinners became feasts for the well-off members, while the poor ones were left out. Some were involved in such blatant sin as a man sleeping with his mother-in-law. Their culture honored eloquence in public speaking and scorned Paul because he didn’t speak or write that way. They rejected his authority as an apostle.

Most of us would avoid a church like that. But God hadn’t given up on them. He inspired Paul to lovingly rebuke, plead with, teach, and encourage them toward a right relationship with God, each other, and himself.

2 Corinthians is actually the fourth letter Paul wrote to the church. 1 Corinthians was the second. We don’t have the first and third, but Paul refers to them. Between the second and third letter, Paul made a “painful visit” to them to try to set things right and sent some of his coworkers to them as well. His care was evident: he didn’t just dash off a rebuke and leave it at that.

Gary Millar guides us through Paul’s letter in 2 Corinthians for You. He takes an expository approach, covering anywhere from a few verses to a chapter and a half from 2 Corinthians in each of his chapters. He explains the culture of Corinth at that time, a Grecian city with heavy Roman influence and a large number of Jewish exiles. He puts the pieces together from 1 Corinthians and Acts to help us understand this letter of Paul’s better.

Though he gives us a lot of helpful information, his style is easy to read and not academic. He does an excellent job pulling out application from the Corinthians and Paul to our lives hundreds of years after 2 Corinthians was written.

One of the themes throughout the book is weakness. The Corinthians thought Paul was weak, and he said, in effect, “That’s right.” He refers to his weakness thirteen times in this letter. One reference is the famous passage many of us lean on in 12:9-10, where, after praying three times for God to remove whatever his “thorn in the flesh” was, Paul writes, “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”

Paul repeatedly points out to the Corinthians that the church is God’s, to be conducted the way He wants. And ministry is done for Him and through His power.

Throughout both letters, Paul demonstrates Christian love, which mourns over sin, rebukes when needed, pursues even those who think we’re enemies, and gives of itself. One of many verses that stood out to me was “I will most gladly spend and be spent for your souls” (2 Corinthians 12:15). At times I have felt utterly spent after ministering in some way, and this verse reminds me, yes, it’s supposed to feel that way. As God pours into us, we give out to others.

I have mnay places underlined and noted in Millar’s book, but here are a few quotes that stood out to me.

When the gospel is our absolute priority, we will be predictably, reliably faithful to the gospel, even if it means that our plans may change when the progress of the gospel demands it. And how can we pull that off? Once again, it’s because God hasn’t simply told us to be like Christ, he has intervened in our lives powerfully and dramatically to enable us to be like Christ (p. 35).

When Christ is preached, God works by the Spirit to show people how stunningly, gloriously beautiful Christ is. We should keep going because the ministry which God has given us reveals the glory of God in the face of Christ, and there is no greater beauty, no greater privilege, no greater experience for human beings than this (p. 57).

A basic step in a lifetime of gospel ministry is to get over ourselves, to realise that ultimately whether people like us or not doesn’t really matter. Whether we’re perceived as successful or not doesn’t matter. Whether we’re recognised or not doesn’t matter. All that matters is preaching Christ as Lord. We keep going because it’s about him, not us (p. 67).

Ministry that isn’t borne out of love for people will be miserable for you and miserable for the people you are supposedly serving! (p. 114).

Investing in people is costly and time-consuming. The hardest this about ministry is always people. It doesn’t matter how extrovert or introvert you may be, it doesn’t matter how much you like the person or you struggle with them. Investing in people always drains energy and sucks up time. But remember—people don’t take you away from your ministry; they are your ministry (p. 115).

We must do everything in our power to remember that we never get past needing God to work in us (and through us) by his grace (p. 146).

Every time we look at another person and measure ourselves against them—we are throwing the door wide open to pride (if we can find a way to score ourselves higher than them) or its twin sister, self-pity (if we can’t). Every time we compare, we throw living by grace through faith out the window and start to run with a gospel of good works. Every time we compare, we swap living to please God with living to please ourselves, under the guise of impressing other people—and it stinks! (p. 151).

Let me challenge you right now to set yourself to hold onto the truth, and to ask God to give you a highly sensitive theological radar for the sake of the church in years to come. Be ready to think through the implications of every new idea, and be ready to fight for the truth . . . don’t swap the truth for lies (p. 160).

Real ministry is always accountable to God, saturated in and motivated by Christ himself, and has the clear aim of building up the church. Everything Paul did was done with the clear purpose of building up the Corinthians (p. 178).

There were a couple of minor points where I disagreed with Millar, but overall, I thought this book was a great companion and aid in getting the most out of 2 Corinthians.

(Sharing with Bookish Bliss Quarterly Link-Up)

Review: Be Alert: (2 Peter, 2 & 3 John, Jude); Beware of Religious Imposters

Be Alert: Beware of Religious Imposters

At first glance, it might seem like Warren Wiersbe collected leftover short epistles to review in Be Alert: (2 Peter, 2 & 3 John, Jude); Beware of Religious Imposters. However, as his subtitle indicates, these four books near of the end of the New Testament have a common theme.

Often we go to the Bible for comfort, affirmation, assurance that God loves us and will take care of us. Those motives aren’t wrong: we find all those things in the Bible.

But the Bible’s purpose isn’t just to make us feel warm and cozy. God is truth, and anything that isn’t in line with His Word is falsehood. Satan, as God’s enemy, works seemingly tirelessly to question and pervert what God said. Indeed, his first recorded temptation was to question Eve in the garden of Eden about what God said and then to twist it. Often Satan includes enough truth to hook unsuspecting individuals.

That’s one reason to know God’s truth well (the first being that we learn to know God by learning His truth). Paul warned that “Men will rise up even from your own number and distort the truth to lure the disciples into following them” (Acts 20:30). Peter shared that false teachers will “twist” the Scriptures (“wrest” in the KJV). “The Greek word translated ‘wrest’ means ‘to torture on the rack, to distort and pervert’” (p. 113).

2 Peter, 2 and 3 John, and Jude all share what false teachers do, what motivates them, and what judgement is coming to them.

We’re not to support false teachers in any way, not even allowing them into our homes (2 John 10-11), but we’re to help those who have been influenced by them. “And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh” (Jude 22-23).

While the call to beware of false teachers is meant to help us to be alert and careful, we don’t need to panic or live in fear. 2 Peter opens with the reminder that “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:3-4) and closes with “You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen” (2 Peter 3:17-18).

Likewise, Jude ends his warnings with “But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life” (verses 20-21). Wiersbe comments, “He did not write, ‘Keep yourselves saved!’ because he had already assured them that they were ‘preserved in Jesus Christ’ (Jude 1). He wrote, ‘Keep yourselves in the love of God.’ Our Lord made a similar statement recounted in John 15: 9: ‘Continue ye in my love’” (p. 191). After several paragraphs on Christian love, he concludes, “We grow in our love for God as we listen to His Word, obey it, and delight in doing what pleases Him. That is how we keep ourselves in God’s love” (p. 192).

Finally, Jude concludes with this wonderful benediction: “Now to Him who is able to keep you from stumbling, And to present you faultless Before the presence of His glory with exceeding joy, To ]God our Savior, Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen” (verses 24-25).

Here are a few more thoughts Wiersbe shared:

In his first epistle, Peter emphasized the grace of God (1 Peter 5: 12), but in this second letter, his emphasis is on the knowledge of God. The word know or knowledge is used at least thirteen times in this short epistle. The word does not mean a mere intellectual understanding of some truth, though that is included. It means a living participation in the truth in the sense that our Lord used it in John 17: 3: “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (italics Wiersbe’s) (p. 19, Kindle version).

God has not only given us all that we need for life and godliness, but He has also given us His Word to enable us to develop this life and godliness. These promises are great because they come from a great God and they lead to a great life. They are precious because their value is beyond calculation. If we lost the Word of God, there would be no way to replace it. Peter must have liked the word precious, for he wrote about the “precious faith” (2 Peter 1: 1; cf. 1 Peter 1: 7), the “precious promises” (2 Peter 1: 4), the “precious blood” (1 Peter 1: 19), the precious stone (1 Peter 2: 4, 6), and the precious Savior (1 Peter 2: 7) (p. 22).

God gives His children all that they need to live godly lives, but His children must apply themselves and be diligent to use the “means of grace” He has provided. Spiritual growth is not automatic. It requires cooperation with God and the application of spiritual diligence and discipline. “Work out your own salvation.… For it is God which worketh in you” (Phil. 2: 12–13) (pp. 22-23).

It is a frightening fact that many people who are now zealous members of cults were at one time attending churches that at least professed to believe the Christian gospel (p. 79).

And with that, I have finished all 50 of Warren Wiersbe’s “Be” commentaries!

Review: Help for the Hungry Soul

Kristen Wetherell’s book, Help for the Hungry Soul: Eight Encouragements to Grow Your Appetite for God’s Word, is not about how to read or study the Bible. She goes further back than that to our appetite for God’s Word. We’re made to hunger for God. Satan tempted Adam and Eve to hunger for the wrong thing for the wrong reasons. Our spiritual appetites have been skewed ever since.

People often sense longing for something real, something beyond this life, but don’t know, or turn away, from where to find it. Even those of who know and love God’s Word can start filling our souls with other things, lessening our appetite for the Bible.

“The stirring up of our souls is something only God can do” (p. 18, Kindle version), but Kristen hopes this book will whet appetites to engage with God’s Word.

Kristen discusses different kinds of spiritual hunger, hindrances to Bible reading, the need to ask God to help us hunger for His Word and then position ourselves for Him to do so. She encourages us to remember to seek Jesus in our reading. She reminds us what a privilege it is to have the Bible: just five hundred years ago, it was not available on a wide scale to everyday people. She also reminds us that the church is vital in our taking in God’s Word. She tells us “There is no one ‘right’ way to meet with the Lord in Scripture” (p. 83), so we can try different methods and plans. But we need to “feed and not just read” what it says, taking time to meditate on it. She inspires us to trust the process when we don’t feel different or see “results” after reading. “When you engage with God’s Word, more is happening than you can see” (p. 87).

There are exercises at the end of most of the chapters to help apply what was said as well as testimonies from others concerning the aspect of the individual chapters.

Overall, I thought this was a very helpful, encouraging book. Probably my favorite chapter was the one about trusting God is nourishing us through His Word even when we don’t feel we’ve “gotten anything” out of it.

There was one place where I disagreed with the author, when she said, “Your main spiritual meal is to be enjoyed at church” (p. 72). She wrote that “quiet time” or “devotions” as we think of them today started with the Pietist Movement in the seventeenth century, when German Protestants encouraged people to read the Bible for themselves after years of being told they shouldn’t by the Catholic church. But there are examples in Scripture of people meditating on God’s Word alone (the psalmist on his bed at night; Daniel studying Jeremiah, and others). I agree that we heap a lot of false guilt on ourselves over devotions. Gathering with others to feast on the Word is as important as feeding on it alone, but I don’t see in Scripture that it is more important.

Here are some of the quotes that especially stood out to me:

Right there is the blessing of true Godward hunger: the more of God we come to know, the more of God we want to know. This doesn’t mean perfection, for all our yearnings in this life will be incomplete until we see Jesus; but it does mean we have endless potential to grow, as we seek more of God and receive the fullness of joy that only he can give (Ps. 16: 11)” (pp. 25-26).

Will we allow these discouragements to drive us to his word or away from it? (p. 28).

Do we recognize our helplessness, that even our very desires need to be changed by the Spirit’s transforming grace? Or do we approach Scripture pridefully, thinking we’ve “got this,” attempting to impress God, others, and even ourselves by our obedience? (p. 39).

For too many years, this was the way I approached Scripture, because I didn’t understand my neediness. I thought that by opening my Bible I was seeking something good and right to do, rather than primarily seeking someone to love (p. 39).

There is no magic bullet here, only a constant dependence on God’s supernatural help as we put ourselves in the position to receive from him (p. 53).

Obedience is evidence of true faith in Jesus. It demonstrates that we trust him enough to do what he says. It demonstrates that we love him and actually want to know him. It demonstrates that we acknowledge that, without him, we would be lost (p. 101).

God’s words are purposeful, nourishing, and invaluable. They are worth trusting, for God’s words come from God’s heart. We cling to them because God is the only trustworthy, unchanging rock upon which we can stand. And so we keep coming to God’s word, and we keep clinging to the promises we find there (p. 101).

The beautiful thing about the story of the Bible is its realism. Scripture does not provide an escape from reality, but enters right into it. If you feel like every day is a struggle, you’re right; it is. If you feel like your desires are messed up (even those related to the Bible) and that you can’t get your act together, you’re right; they are, and you can’t (p. 110).

Every hardship—whether obvious and acute suffering, or the daily, lingering futility we all feel—is readying us for Jesus. Every groan anticipates glory. Every hunger pang points us to heaven (p. 111).

What would you lose by turning away from Scripture? What would you gain by staying in the word? . . . What might others gain by your endurance in the word? (p. 116).

I don’t recommend starting with a BHAG (a “big hairy audacious goal”) but rather with a realistic goal. . . Small adjustments can bring meaningful change (p. 119).

I think this book is an excellent resource both for those just beginning to establish a habit of regularly reading God’s Word as well as those of us who have been reading for a while but need to be reminded of these truths. Thanks to Michele for alerting me to this book.

(I often link up with some of these bloggers.)

Laudable Linkage

Laudable Linkage

Some of the thought-provoking posts found this week:

A Sycamore Tree. a Car Crash, and God’s Provision, HT to Challies. “When we think of God’s providential provision for his children, we often think in immediate terms—the unexpected financial gift that comes on the day the bill is due, the odds-defying recovery, or the new job starting right when the severance pay ended. These kinds of immediate interventions are marvellous. They should lead us to praise and give thanks to the God who gives them. But we should also be ready to see that many of God’s provisions are prepared for us long before our needs arise.”

Brussels Sprouts or Brownies? How Would You Describe Your Bible Reading? “I wanted to love my Bible, but I didn’t. It seemed more like brussels sprouts than brownies. Something I consumed because it was good for me, not because it tasted good. I wish I could say my attitude toward the Bible changed overnight. Instead, it was a slow but steady transformation that began when I read a passage the apostle James wrote to the church. There I learned how to position myself to learn from and love God’s Word.”

Let the Cursor Blink, HT to Challies. “The path of wisdom has footprints of restraint. It’s the idea of holding back or keeping back. There’s an intentional restriction of what is said. This is the self-control that knows that sometimes it’s better to be slow to speak (James 1:19) or even not to speak (or text, or email, or post).”

Are Christians Parents Too Protective of Their Children? HT to Challies. “As nervous Christian parents, we sometimes think our number one job is to make sure our kids are never exposed to any non-Christian thinking. We may be tempted to place them inside a sanitized theological bubble, safe from all forms of intellectual contamination. But, as for germ-conscious parents, this may not be accomplishing what we think.”

You Can Parent Teens with Hope in a Secular Age. “All this leads Christian parents to their greatest concern: Is it possible for my teen to develop a strong faith in God amid a culture that celebrates sin, promotes self, and declares truth to be whatever feels good in the moment?

Exercising an Idle Mind. “I see in myself the need to flee not just from idle hands but also an idle mind. As is true of many women, unless I’m sleeping, my mind is quite active. And if I do not give my mind a steady intake of good fuel to burn, I will often be burning whatever fuel I can find. The result? Lots of thoughts about aimless things.”

Walking Our Wives Through the Valley of Miscarriage: An Encouragement to Husbands, HT to Challies. “Miscarriage brings a unique grief in the valley of death; and it’s not an area well-known to us, especially us husbands. There are no maps; no entry and exit signs. There is only darkness, grief, and pain. And while, as fathers, we certainly grieve when our unborn children die, mothers seem to bear a far greater burden, a far deeper wound to the soul.”

Why We Worry When Choosing a Bible Translation, HT to Challies. There are difficulties but also benefits of having multiple Bible translations.

Why a Good God Commanded the Israelites to Destroy the Canaanites, HT to Challies. This is something atheists love to throw at Christians, and it’s something difficult to understand. This post raises some good points.

Elisabeth Elliot quote

This hard place in which you, perhaps, find yourself, is the very place in which God is giving you opportunity to look only to Him. –Elisabeth Elliot

Review: Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times

Be Hopeful: Commentary on 1 Peter by Warren Wiersbe

The book of 1 Peter was written to the “elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia” by Jesus’ disciple, Peter. Warren Wiersbe shares his commentary on 1 Peter in Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times.

The folks Peter wrote to were suffering. “At least fifteen times in this letter, Peter referred to suffering, and he used eight different Greek words to do so” (p. 22, Kindle version).

Some of these Christians were suffering because they were living godly lives and doing what was good and right (1 Peter 2: 19–23; 3: 14–18; 4: 1–4, 15–19). Others were suffering reproach for the name of Christ (1 Peter 4: 14) and being railed at by unsaved people (1 Peter 3: 9–10). Peter wrote to encourage them to be good witnesses to their persecutors, and to remember that their suffering would lead to glory (1 Peter 1: 6–7; 4: 13–14; 5: 10). But Peter had another purpose in mind. He knew that a “fiery trial” was about to begin—official persecution from the Roman Empire (1 Peter 4: 12) (p. 22).

Peter wanted to encourage these believers in their faith. “We have noted that the theme of suffering runs throughout the letter, but so also does the theme of glory (see 1 Peter 1: 7–8, 11, 21; 2: 12; 4: 11–16; 5: 1, 4, 10–11)” (p. 24).

Wiersbe notes that the word “grace” appears in every chapter of 1 Peter.

Grace is God’s generous favor to undeserving sinners and needy saints. When we depend on God’s grace, we can endure suffering and turn trials into triumphs. It is grace alone that saves us (Eph. 2: 8–10). God’s grace can give us strength in times of trial (2 Cor. 12: 1–10). Grace enables us to serve God in spite of difficulties (1 Cor. 15: 9–10). Whatever begins with God’s grace will always lead to glory (Ps. 84: 11; 1 Peter 5: 10) (p. 24).

Peter reminds his readers that they were “born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3), and they have “an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you” (verse 4). The “the tested genuineness” of their faith was “more precious than gold” and would “result in praise and glory and honor at the revelation of Jesus Christ” (verse 7).

He reminds them of their call to holiness and of the example of Christ in His suffering and submission.

He tells them not to be “be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed” (4:12-13). “Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good” (4:19).

Along the way, Peter has instructions to servants, husbands, wives, and shepherds—shepherds of God’s flock, His people. He reminds the flock that they need to be submissive to authority and each other.

Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you (1 Peter 5:5-7).

And, in one of my favorite verses in the book, Peter says, “And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you” (5:10).

More of Wiersbe’s comments:

Trials produce what he called “heaviness.” The word means “to experience grief or pain.” It is used to describe our Lord in Gethsemane (Matt. 26: 37) and the sorrow of saints at the death of loved ones (1 Thess. 4: 13). To deny that our trials are painful is to make them even worse. Christians must accept the fact that there are difficult experiences in life and not put on a brave front just to appear “more spiritual” (p. 34).

When God permits His children to go through the furnace, He keeps His eye on the clock and His hand on the thermostat (p. 34, emphasis mine).

How can we grow in faith during times of testing and suffering? The same way we grow in faith when things seem to be going well: by feeding on the Word of God (Rom. 10: 17). Our fellowship with Christ through His Word not only strengthens our faith, but it also deepens our love. It is a basic principle of Christian living that we spend much time in the Word when God is testing us and Satan is tempting us (p. 36).

We do not study the Bible just to get to know the Bible. We study the Bible that we might get to know God better. Too many earnest Bible students are content with outlines and explanations, and do not really get to know God. It is good to know the Word of God, but this should help us better know the God of the Word (p. 48).

What does it mean to “sanctify Christ as Lord” in our hearts? It means to turn everything over to Him, and to live only to please Him and glorify Him. It means to fear displeasing Him rather than fear what men might do to us. How wonderfully this approach simplifies our lives! It is Matthew 6: 33 and Romans 12: 1–2 combined into a daily attitude of faith that obeys God’s Word in spite of consequences. It means being satisfied with nothing less than the will of God in our lives (John 4: 31–34) (p. 97).

Christ is with us in the furnace of persecution (Isa. 41: 10; 43: 2). When the three Hebrew children were cast into the fiery furnace, they discovered they were not alone (Dan. 3: 23–25). The Lord was with Paul in all of his trials (Acts 23: 11; 27: 21–25; 2 Tim. 4: 9–18), and He promises to be with us “to the end of the age” (Matt. 28: 20 NASB). In fact, when sinners persecute us, they are really persecuting Jesus Christ (Acts 9: 4) (p. 132).

In my current trek through the Bible, going back and forth between OT and NT books, I would normally be in Thessalonians next. But our pastor is going through 1 Peter on Sunday mornings, so I thought it might be beneficial to study through that book during this time. It has been!

Wiersbe’s ” Be” books are about the same length. So a book like Isaiah, which has 66 chapters, would be discussed in much less detail. 1 Peter only has five chapters, so each chapter of Wiersbe’s only covered a few verses. Most of the epistles are so packed, it’s good to slow down through them.

All of God’s Word is good, important, needful, and helpful all the time, but I think 1 Peter will be especially applicable to us in the postchristian era of our country and in the days ahead.

Review: Be Decisive (Jeremiah)

Be Decisive commentary on Jeremiah

Pastor and Bible teacher Warren Wiersbe shared his thoughts and insights on the book of Jeremiah in Be Decisive (Jeremiah): Taking a Stand for the Truth.

Jeremiah had a tough job. God’s people had worshiped idols for decades. They hadn’t obeyed His laws. They had also gone to other nations for help instead of God, in spite of the fact that He had provided for them and delivered them time and again. He sent prophets at various times to point them back to Him. But they refused.

The time came that God had to deal with them more severely. He was sending punishment in the form of the Babylonians, who would conquer their nation, destroy their temple, and take most of the population back to Babylon.

God would not annihilate them completely. He would preserve a remnant. He would keep His promises to maintain David’s lineage and bring forth the promised Messiah. “The purpose of chastening is that we might seek the Lord, confess our sins, and draw near to Him (Heb. 12: 3–13)” (p. 140). But for now, they were to go to Babylon, make their homes there, and settle in for seventy years.

God called Jeremiah to give this message to His people. They didn’t listen any better than they had before.

The false prophets preached what the people wanted to hear, but Jeremiah preached what the people needed to hear (p. 134).

The civil and religious leaders of Judah preferred the pleasant messages of the false prophets to the strong words of God’s true servant, because the human heart wants to rest, not repent. It wants peace, but it wants it without having to deal with the basic cause of unrest—unbelief (p. 211).

Further, Jeremiah’s instruction to actually submit to Babylon sounded like treason.

Jeremiah is sometimes called the “weeping prophet.” Though he had to point out the people’s sins in order to try to bring them to repentance, and though he knew they deserved what was coming, he still had compassion on them.

At least sixty-six times the word heart is found in the book of Jeremiah, for he is preeminently the prophet of the heart (p. 16).

We call Jeremiah “the weeping prophet,” and he was (9: 1), but he was also a courageous man who faced many dangers and trials and remained true to the Lord (p. 22).

Like many of us, Jeremiah balked at first at God’s calling.

Jeremiah hesitated as he looked at the work before him and the wickedness around him, and when he looked at the weakness within himself, Jeremiah was certain that he wasn’t the man for the job.

When it comes to serving the Lord, there’s a sense in which nobody is adequate. “And who is sufficient for these things?” (2 Cor. 2: 16) asked the great apostle Paul as he pondered the responsibilities of ministry. Paul then answered his own question: “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God” (3: 5).

When God calls us, however, He isn’t making a mistake, and for us to hesitate or refuse to obey is to act on the basis of unbelief and not faith (p. 20).

At the end of Jeremiah’s ministry, it may not have looked like he accomplished much.

By today’s human standards of ministry, Jeremiah was a dismal failure. He preached to the same people for over forty years, and yet few of them believed him or obeyed his message. He had few friends who stood with him and encouraged him. The nation he tried to save from ruin abandoned their God and plunged headlong into disaster (p. 213).

Jeremiah may have thought he had failed, but God saw him as a faithful servant, and that’s all that really counts (p. 213).

Jeremiah is one of Scripture’s greatest examples of faithfulness and decisive action in the face of physical danger and national decay (p. 20).

Some other quotes that stood out to me:

Any theology that minimizes God’s holiness and tolerates people’s deliberate sinfulness is a false theology (p. 52).

That on which I center my attention and affection and for which I am willing to sacrifice is my god, and if it isn’t Jesus Christ, then it’s an idol. “Little children, keep yourselves from idols” (1 John 5: 21) (p. 60).

The remedy for idolatry is for us to get caught up in the majesty and grandeur of God, the true God, the living God, the everlasting King. An idol is a substitute, and you would never want a substitute once you have experienced the love and power of the Lord God Almighty (p. 60).

That, however, is what faith is all about: obeying God in spite of what we see, how we feel, and what may happen. It’s well been said that faith is not believing in spite of evidence but obeying in spite of consequence” (p. 153).

Lamentations, the book that follows Jeremiah in the Old Testament, is thought by some to also be authored by Jeremiah. Whether it is or not, I thought it would be included with this commentary, because its author laments the devastation that has come to Jerusalem after the Babylonian invasion. I looked at the table of contents of Wiersbe’s “Be” books on the minor prophets and later historical books, thinking his commentary on Lamentations might have been included with other books. But I couldn’t find it anywhere

The middle of the Lamentations contains some of the most hopeful verses. In the midst of sorrow over deserved chastening, the prophet said:

But this I call to mind,
    and therefore I have hope:
The steadfast love of the Lord never ceases,
    his mercies never come to an end;
they are new every morning;
    great is your faithfulness.
“The Lord is my portion,” says my soul,
    “therefore I will hope in him.”

The Lord is good to those who wait for him,
    to the soul who seeks him.
It is good that one should wait quietly
    for the salvation of the Lord.

For the Lord will not
    cast off forever,
but, though he cause grief, he will have compassion
    according to the abundance of his steadfast love;
for he does not afflict from his heart
    or grieve the children of men.

Let us test and examine our ways,
    and return to the Lord!
Let us lift up our hearts and hands
    to God in heaven.

Lamentations 3:21-27, 31-33, 40-41

Most of the prophets did that: issued warnings, pointed out sins, yes, but also shared God’s love, compassion, and willingness to forgive.

I benefited from reading Jeremiah again, and Dr. Wiersbe’s insights were a great help.