Christmas version of I Corinthians 13

I posted this three years ago, but I need the reminder every year:

1 CORINTHIANS 13 – – A CHRISTMAS VERSION –

By an unknown author

If I decorate my house perfectly with plaid bows, strands of twinkling lights and shiny balls, but do not show love, I’m just another decorator.

If I slave away in the kitchen, baking dozens of Christmas cookies, preparing gourmet meals and arranging a beautifully adorned table at mealtime, but do not show love, I’m just another cook.

If I work at the soup kitchen, carol in the nursing home and give all that I have to charity, but do not show love, it profits me nothing.

If I trim the spruce with shimmering angels and crocheted snowflakes, attend a myriad of holiday parties and sing in the choir’s cantata but do not focus on Christ, I have missed the point.

Love stops the cooking to hug the child.
Love sets aside the decorating to kiss the husband.
Love is kind, though harried and tired.

Love doesn’t envy another’s home that has coordinated Christmas china and table linens.

Love doesn’t yell at the kids to get out of the way, but is thankful they are there to be in the way.

Love doesn’t give only to those who are able to give in return but rejoices in giving to those who can’t.

Love bears all things, believes all things, hopes all things, endures all things.

Love never fails.

Video games will break, pearl necklaces will be lost, golf clubs will rust, but giving the gift of love will endure.

Dr. John Dreisbach

During the last week of November, one of God’s great missionary statesmen of our times passed on to be with his Savior and to be reunited with the wife he had missed for nine years. Dr. John Dreisbach passed away at the age of 87, just a few weeks after being diagnosed with acute myelogenous leukemia.

I was fortunate to have attended the same church as the Dreisbachs for fourteen years. I had heard of them for years before that. Thirty years ago when I was a student at BJU, Dr. John and Bettie Dreisbach were legendary even then. The first time I heard Dr. John speak, a somewhat short, soft-spoken, grey-haired man who was not what you would call a dynamic speaker, I thought, “Is this the man I have heard so much about?” But oh, what a heart for God and for missions! His wife, Bettie, was, I’d say, a little feistier than he was, but they were both unfailingly kind, humble, gentle people who were completely sold out to do whatever God wanted.

One of my fondest memories of Dr. John was from a church picnic when, for some reason, all the missionary men on deputation or furlough (there were several in that church) were asked to don a headpiece with long dog ears attached and sing, “Do your ears hang low?” Though at first none of the men looked thrilled to be asked, Dr. John wagged his ears to the song along with the best of them. My oldest son still remembers a time Dr. John spoke in chapel and flung out a massive rolled-up snake skin that unfurled several rows over the heads of the children. I also remember when Mrs. Dreisbach spoke to the ladies about how to encourage an interest in missions in the home. They both possessed merry hearts and quick smiles. They were both genuine, transparent people who would cringe at words like “great” and “legendary” being applied to them, yet those words are not intended to magnify them but rather to show the extent to which God used them.

From Dr. Dreisbach’s memorial service I gleaned the following biographical information presented by Gospel Fellowship Association’s director, Dr. Mark Batory:

John was only four when his father and brother were killed by a lightning strike. John’s brother was fifteen years older and had been planning to be a missionary, and John immediately felt his brother’s mantle had fallen on him like Elijah’s had on Elisha. He was brought to conviction, repentance, and salvation at a revival meeting, partly because of a continuing temptation he experienced to steal marshmallow cookies from his uncle’s store.

He studied medicine with an eye toward being a medical missionary. He wanted his future wife to be already called to Africa before they met rather than just following his call. One day when he was uncharacteristically late to a Bible study, he came in to hear several students giving their testimonies. His ears perked up when he heard one young lady tell of her call to go to Africa, and though he could only see the back of her head, he knew she was the one for him.

Dr. John and Bettie were married in Panama in 1947. Dr. John had been a farm boy and hadn’t been to many weddings. He and Bettie had planned to be married at the end of an evening worship service at the church they had been attending. There were no typical wedding frills: no special wedding clothes, no attendants, no wedding pictures, and so forth. He was at that time on staff at a Panamanian hospital known for its work with leprosy patients, and the only vehicle available to him was the ambulance, so he took his new bride back to the leprosarium in the ambulance. Their house was built up on stilts, and some of the local men came and played drums underneath their house. The Dreisbachs dropped some candy down to the musicians, for which they delightedly played all the more. They then dropped some money down to them, hoping that would thank them and encourage them to stop, but they played all night long.

The Dreisbachs went to Nigeria in 1948 and worked in a leprosy hospital. Though they did outstanding medical work (Dr. John pioneered a surgery to restore usefulness to lepers’ hands and feet by using tendons from other parts of their bodies to replace the constricted ones, and he won many awards for his work), they considered their primary mission sharing the gospel. Dr. John was not a man given to exaggeration; he was very careful in what he said, but he estimated that about 25% of all those who came to the hospital left with faith in Christ.

They had been on the mission field in Nigeria for several years when, becoming concerned about compromise in their mission board and sensing a need for a change, they accepted an invitation from BJU in 1964 to come to be the campus physician and to develop a curriculum for medical missions. They also founded Project Compassion, medical missionary apprenticeship teams made up of nurses and others who had some kind of medical training. They took Project Compassion teams to 12 different countries over a period of 25 years to serve in medical evangelistic mission works.

They took a leave of absence from BJU to spend 8 years ministering to nomadic tribes people in the Sahara Dessert. The BJU film Beyond the Night comes from these years.

In 1990 Dr. John joined the staff of Gospel Fellowship Association. His beloved wife Bettie passed away in 2000 after 52 years of marriage. He continued to take missions trips to Africa, primarily to Cameroon. He had wanted to develop medical clinics there but was told by the government he was too old. He went as a consultant because his primary mission was to share the gospel. A wonderful story about that time is told here under the title “A Light in a Dark Continent.”

When Dr. John was finally told he could no longer travel because of his health, Dr. Batory suggested they tape a series of lessons in the Hausa language that could be used among the Hausa-speaking people in Cameroon. Dr. John had prepared 15 short lessons and preparations were underway to video tape his presenting these lessons. At the trial run, a faulty tape recorded only 30 seconds of the first lesson. Discouraged at first, Dr, Batory came to realized that God did not want to replace Dr. John with tapes or discs; God wanted people to take up the mantle.

Some years ago I had the opportunity to reconnect with the Dreisbachs when they were at a missions conference at a church we were visiting. I’ll never forget his speaking on the verse, “Can God furnish a table in the wilderness?“ (Psalm 78:19), and then sharing many instances of times God had provided in seemingly impossible circumstances. Neither will I forget the poem he read at that time, when he was in his 70s, titled, “Would you?”

If you had been to heathen lands
Where weary souls stretch out their hands
To plead, yet no one understands,
Would you go back? Would you?

If you had seen the women bear
Their heavy loads, with none to share
Had heard them weep, with none to care,
Would you go back? Would you?

If you had seen them in despair
Beat their breasts and pull their hair
While demon powers filled the air,
Would you go back? Would you?

If you had seen the glorious sight
When heathen people seeking right
Had turned from darkness to the light,
Would you go back? Would you?

If you had walked through Afric’s sand
Your hand within the Saviour’s hand
And knew He’d called you to that land,
Would you go back? Would you?

Yet still they wait, that weary throng.
They’ve waited, some, so very long.
When shall despair be turned to song?
I’m going back. Wouldn’t you?

— Author unknown

May God raise up many like him to take his place.

Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.  Luke 10:2

(Edited by Priscilla Dreisbach)

Book Review: The Heirloom

The Heirloom by Colleen L. Reece and Julie Reece-DeMarco was a gift to me from my good friend, Carol, some time within the last year. It kept getting buried in my bookshelf and I kept rediscovering it. When I saw it this time, I determined to read it, and it was the perfect time of year for it as the book begins during the Thanksgiving/Christmas season. It could be enjoyed any time of the year, though.

Gorgeously illustrated, it is the story of one man’s sacrifice and the unexpected results of it. We’re not always privileged to know what the Lord does with the things He wants us to give up to Him, but this gives an imaginative journey of the kinds of things that could happen.

I have known some dear, well-meaning souls who take issue with the word “sacrifice,” thinking that whatever we can give to the Lord is our privilege and we should joyfully lay it at His feet. Though there is truth in that aspect, the Bible is honest enough to use the word “sacrifice” in the New Testament as well as the Old.

Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. Philippians 2:17.

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased. Hebrews 13:15-16.

King David once said, “Neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing” (II Samuel 24:24). A sacrifice costs something. Yet God can give us the grace to offer it joyfully, and He promises, “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again” (Luke 6:38).

A fairly short 66 pages, this book is a pleasant read and would be a sweet gift to anyone on your list.

Face the Cross

I first heard this beautiful hymn on the Wilds CD Creator, Redeemer, and King, and it literally stopped me in my tracks.

Upon the cross of Jesus my eye at times can see
The very dying form of One who suffered there for me.

Face the cross, He hangs there in your place.
See the Lamb upon the killing tree.
Stand and look into the Savior’s face
As on the cross, He dies for you and me.

Face the cross and see the dying Son.
See the Lamb upon the killing tree.
See His anguish and His tears of love.
Face the cross, He dies to set us free.

Turn not away, turn not away.
His nail-pierced hands are reaching out to you, to you.

Look upon the One without a sin,.
Spotless Lamb upon the killing tree.
Feel His pain and love from deep within,
So great a price, yet paid so willingly.

Turn not away, turn not away,
Face the cross, face the cross.

Face the One who suffers in your place,
See the Lamb, upon the killing tree.
Light of the world, now clothed in darkness grim
As on the cross, He hangs in agony.

Face the cross and turn not away, turn not away.
His nail-pierced hands are reaching out to you.

Turn not away, behold His wounded side.
Turn not away, behold the crucified.
Face the cross, He hangs there in your place.
Face the cross, and see the King of Grace.
Face the cross, face the cross.

— Words by Herb Fromach, music by David Lantz

A living, bright reality

O Jesus, make Thyself to me,
A living bright reality:
More present to faith’s vision keen,
Than any outward object seen:
More dear, more intimately rich,
Than e’en the sweetest earthly tie.

This little poem was written on the back of an envelope from a note someone sent me in college, and it has stayed with me all these years. I wasn’t sure of the author, but a quick search indicates this was from a hymn by Charlotte Elliott, the author of the more well-known hymn “Just As I Am.”

These words have been on my heart lately, for myself, my family, my church, and Christianity in general — that our Christianity would truly be not just doctrine, though that is vitally important; not just “what we believe” or “what we do” (or don’t do), but rather, as we so often say, a vital and living relationship with a real, living Christ. Not just praying before meals and during crises, but keeping in touch with Him through the whole day. Not just dragging ourselves to church and through some semblance of devotions, but gaining in His Word what we vitally need more than food. Not just a vague appreciation for an escape from hell, but an active, consuming love that energizes a life spent doing His will out of love rather than duty. A heart that longs after Him.

May it be so.

Missions Closet Ministry

When I mentioned stocking our missions closet recently, Jewel said she’d like to hear more about it. I am happy to oblige!

We “inherited” this ministry from another couple who left our church to help a smaller church in another area, so I don’t know exactly how this was started. When a missionary comes to speak at our church, a love offering is taken for them, but the missions closet is a little something extra. The love offering is given to them in the form of a check, and it may be the next day or longer before they are able to cash it, so some items in the missions closet are little necessities (toothpaste, etc.); other items are just for fun, for their family, and possibly for their ministry.

I have heard that some churches use a point system whereby points are figured to determine how much the missionary and his family are allowed to take, but I have no idea how points are assigned. We’ve found that the need varies so much from family to family that we’d rather leave it open-ended.

I can see, though, that a point system might alleviate some of the awkwardness and uncertainty that a few feel. Some “old-timers” who are used to this sort of thing have no problem coming in and choosing a few things, but a few feel awkward in wanting to avail themselves of the opportunity but not wanting to overstep or seem greedy. Usually we end up suggesting things for them to take or urging them to take something they seem interested in. My husband will often tell them, “It’s not going to do anyone any good just sitting here: go ahead and take it.” On the other hand, occasionally a missionary traveling by car is packed to the gills, or is flying and short on luggage space, or for various reasons really does not need anything, and we want to be careful not to “push” a visit to the missions closet on them to the point that they feel they have to come and take something they don’t want so as not to offend us. We might suggest a CD that can be easily tucked in somewhere, but we know what it is like to travel or pack too much stuff, so we try to encourage but not push.

Jewel was particular interested in what items we stocked in the closet, so I’ll list most of them. We started by just restocking what the couple before us had there and then asking visiting missionaries for suggestions. We also took into account what things we liked to take when we traveled.

Sheet sets in various sizes
Towel sets
Dish towels
Potholders
Throw blankets
Travel irons
Curling iron
A variety of toiletries, both full-sized and travel-sized
Craft items (decorative-edged scissors, punches, foam shapes, etc.)
Various tools
Bungee cords
Balls: football, soccer ball, etc.
Golf tees, balls
Socks
Basic baby items (onesies, sleepers, etc.)
Toys (We have separate bins for girls’ and boys’ toys.)
Batteries
Battery-lit lanterns
Flashlights
Car emergency kits
First aids kits
Thank-you cards, note cards
Stationery sets
Christian music CDs
Christian books for adults, teens, and children

Probably the books and CDs are taken the most, but sheets, towels, balls of all kinds, and tools are our most often taken items. Batteries and bungee cords are chosen pretty frequently, too.

Toiletries are the least-often taken items, which was surprising to me. One missionary commented that some churches give them gift bags, most often filled with toiletries, and they ended up with more than they could use. I don’t know if that’s the case generally.

We don’t stock food in there. One Sunday School class collected a variety of mostly canned foods (without checking to see if we could use them first), but none were ever chosen, and when they’d been in there for a while and it occurred to me I should check the expiration dates, and the majority of them were past the use-by dates. I was heartsick at the waste of their efforts and determined if we ever receive food donations again, I’d donate them to the rescue mission. Another reason not to stock food is to avoid attracting “critters.” I wrote a while back about some rodent visitors to the closet and their by-passing  boxes of macaroni and cheese and Jello to chew on handmade soap and towels (We keep towels in over-sized Ziploc bags now).

We occasionally have an odd thing donated that I’ll leave for quite a while, but if there is not interest over the course of several months I’ll remove them and donate them elsewhere. We don’t usually keep clothing in there: we just don’t have the space and we don’t want to encourage people to donate castoffs. But once someone gave a couple of really nice ladies’ coats, with the tags still on, that she found in her mother’s closet after she passed away. One was chosen by a missionary wife in Mongolia (where they really need warm coats!) and the other by another missionary wife who was in need of one that winter. Someone donated a belt once, and a visiting missionary walked in and went straight to it: it was exactly the size he needed.

And that’s when I feel most blessed and most used in this ministry: when someone’s eyes light up at seeing just the thing they wanted or needed.

As far as logistics go, though it would be nice to have a room singularly devoted to the missions closet, I think most churches are not equipped for that. Our “closet” also houses a piano where lessons are given, Christmas decorations, tape ministry boxes, and assorted other storage items. Sometimes it is a bit of a challenge, but we try to keep it neat and keep only missions closet items on certain shelves all together.

The missions closet is financed by a portion of the church budget and occasional monetary donations, and I turn in receipts for the items I purchase to the church business manager. For the first time this year, Wednesday night offerings in October were designated for the closet in preparation for the Missions Conference. And, as I mentioned, sometimes someone will give us an occasional item. As a general rule we don’t take used things: I’ve heard horror stories about things given to missionaries, and we don’t want them to feel they’re getting “leftovers,” or worse yet, junk.

Overall it is a very fun ministry to buy things and give them to people! And from the comments of missionaries, it seems to be much appreciated. The only negative is having to stay late: the missionaries usually have a table at the back with some of their things displayed, and they’re back there to talk with folks after the service. Then our missions committee meets with them for a few minutes, then we’re able to take them to the closet. But though staying late is the part my flesh balks at, more so the older I get, really, it is not a major sacrifice. Every ministry costs something, and that bit of my time is well worth it.

And that, my friends, is just about everything I can think of to tell you about a missions closet. I’d love to hear whether your church has one and how it is conducted, what kinds of things you keep in it, etc.

(One last note: obviously what I have been discussing here is different from a closet designated for folks who come by the church needing some kind of help. We were in one church that had a closet for that purpose, but it was mostly cast-off clothes, and I don’t think it was used much. Some churches have food pantries: ours has a “benevolence fund” that the pastor can access at his discretion. That kind of ministry is a whole different topic.)

Why hear a missionary presentation?

What do you think when you hear that a missionary will be speaking at your church? Are you disappointed that you won’t hear the pastor? Or excited about a change of pace? Are you tempted to stay home because it is “just a missionary” after all? Or looking forward to dozing off during the video?

A few weeks ago a young lady spoke at our women’s meeting about her summer on a mission field, and I was blessed in so many ways even beyond just hearing what the Lord did that summer that I made a list of some of the blessings we can glean as missionaries present their work. Our church is having a Missions Conference this week, so it seemed like a good time to revisit these thoughts and post them.

1. Jesus told His disciples to “Lift up your eyes, and look on the fields” (John 4:35b), and hearing a missionary presentation is one good way to obey that command.

2. We can see more fields than we could possibly visit in person.

3. Our hearts are stirred for the lost.

4. We are stirred to contribute both by prayer and giving.

5. We’re stirred to come alongside and help the missionary in his or her ministry.

6. It’s educational: we learn of other cultures from those who have actually experienced them.

7. We’re stirred up to serve the Lord in our own areas of ministry.

8. Our faith is encouraged as we see God’s hand at work in the lives of ordinary people who have stepped out in faith and yielded themselves to Him, and we are encouraged to do likewise.

9. Our faith is encouraged as we see God’s provision for funds, supplies, abilities.

10. Our hearts are knit together with brethren we might never meet in this life. We get to know our spiritual relatives whom we will meet some day in heaven.

11. We’re called to be willing to be used in whatever way God might see fit in the mission field He has for each of us, possibly even an overseas one.

How about you? How do you feel about missionary presentations?

I Could Not Do Without Thee

The first time I heard this hymn was from a ensemble visiting our church, and it spoke to my heart, especially the second verse. I thought it was a new hymn, but looking it up after I got home, I saw it was written by Frances Ridley Havergal in1873. I like the newer melody better, but I don’t know who wrote it. It’s on one of my favorite CDs, “A Quiet Heart” by Soundforth (you can hear sound clips or buy individual tracks here; you can hear longer sound clips here, you can buy the CD either place, and no, this is not a paid advertisement.)

The whole song text is here as well as alternative tunes; I have usually only heard it sung with these four stanzas.

I could not do without Thee
O Savior of the lost,
Whose precious blood redeemed me
At such tremendous cost.
Thy righteousness, thy pardon
Thy precious blood, must be
My only hope and comfort,
My glory and my plea.

I could not do without Thee,
I cannot stand alone,
I have no strength or goodness,
No wisdom of my own;
But Thou, beloved Savior,
Art all in all to me,
And weakness will be power
If leaning hard on Thee.

I could not do without Thee,
O Jesus, Savior dear;
E’en when my eyes are holden,
I know that Thou art near.
How dreary and how lonely
This changeful life would be,
Without the sweet communion,
The secret rest with Thee!

I could not do without Thee,
For years are fleeting fast,
And soon in solemn loneness
The river must be passed;
But Thou wilt never leave me,
And though the waves roll high,
I know Thou wilt be near me,
And whisper, “It is I.”

The first time I heard it I was struck with the repetition of “lone,” “alone,” and “loneness.” I was feeling very much  alone at the time because Jim was traveling a lot, and I was reminded that I am never alone with Christ, and that’s not just a trite saying but a meaningful reality. And then the second stanza has been a help to me so many times. We truly have no strength, goodness, or wisdom of our own, but because of the redemption mentioned in the first stanza, we can experience the strength in the second stanza.

All of These

I’ve heard this sung a time or two at church, then I discovered it on the new Creator of It All CD by the Steve Pettit Evangelistic Association. What a rich text, drawing the soul to meditate on and worship our great and wonderful God. It was written by Craig Curry and inspired by Spurgeon’s Morning and Evening devotional for May 18.

How vast His grace! How great His faithfulness!
How deep His love! How rich His mercy!
How high His thoughts! How sure His wisdom!
And all of these, He gives to me.

Chorus:

So I will praise Him with every breath
For He has rescued me from certain death
And now this life I live, I live in Him
O let His glory shine while mine grows dim.

How just His ways! How good His discipline!
How pure His truth!How kind His goodness!
How calm His peace! How long His patience
And all of these He gives to me.

(Chorus repeats)

How vast His grace!(How broad His pow’r)
How great His faithfulness! (How grand His majesty!)
How deep His love! (How true His reign!)
How rich His mercy! (How bright His glory!)
How high His thoughts! (How strong His might!)
How sure His wisdom! (How clear His triumph!)
And all of these, He gives to me.

(Chorus repeats)

God does so much more than “show up”

I have seen a particular phraseology going around recently that bothers me:

“God really showed up.” “Pray that God shows up in a big way.” “I hope God shows up for this event.”

If you have said or written this, please don’t take offense or think I am fussing at you. I can’t remember for sure where I have seen it. I’m speaking in generalities because I am starting to see this more and more and I want people to realize what it sounds like.

It bothers me for a few reasons.

1. God does not “show up.” He is omnipresent. (See Psalm 139:5-12, Jeremiah 23:23-24.)

2. Making our plans and then hoping God “shows up” is going about things backwardly. We should be seeking His guidance beforehand and all along the way.

3. The phrase “show up” seems to indicate the person wasn’t really expected, or at least his attendance was iffy. “I invited Tom, but I am not sure he’ll show up.”

4. The phrase also seems to indicate the person showing up took the invitation casually and just decided to “show up” — maybe on a whim, maybe because he couldn’t find any better options.

I think I know what people mean when they want God to “show up”:

“I hope God really blesses this event/situation in such a way that people see it was something only He could do.”

“I want God’s presence to be manifested in a way that touches people’s hearts and draws them to Him.”

“I pray God’s power will be evident.”

Why not say it that way? It’s more accurate, more reverential, and more glorifying to God.

Here are some Scriptural examples of those desires:

“Help me, O LORD my God: O save me according to thy mercy: That they may know that this is thy hand; that thou, LORD, hast done it.” Psalm 109:26-27.

“O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary.” Psalm 63:1-2.

“This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.” John 2:11.

“Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.” John 9:3.

“And [Moses] said, I beseech thee, shew me thy glory.” Exodus 33:18.

“That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.” Joshua 4:24.

“And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.” I Kings 18:36-37.