Category Archives: Christian Life

Finding Time to Read the Bible

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In a recent blog post I read (I’ve forgotten where), the blogger mentioned that the book she was reading on Bible study didn’t discuss where to find the time. I had the same thought with a book I am reading on the subject. I guess the authors feel that once we are assured of the importance of Bible reading and study, we’ll make it a priority and make time. And I think that’s pretty much what it comes down to. If by finding time we mean we want a time that magically opens up with the solitude and inclination we need without a dozen other things crowding in…I just don’t think that’s going to happen, at least not regularly. Years ago our assistant pastor spoke of struggling to make time for Bible reading, and said to our senior pastor, an older, godly man, “I guess you don’t have trouble making time for Bible reading any more, do you?” He just laughed.

Finding the time is always going to be a struggle. There are always duties, distractions, and people clamoring for that time, and even an Enemy of our souls fighting against it. Instead of getting discouraged about it, we can just accept that it is a common problem and  prayerfully seek ways to deal with it. Perhaps reminding ourselves of reasons to read the Bible will renew our motivation.

We need to remember, too, that making time to read the Bible isn’t just about ticking off another duty. Every relationship thrives on communication. If we went for days without talking with our husbands except in the briefest necessary exchanges, we’d feel the effects pretty soon and realize we need some time alone together. Though sometimes we need to set up routines to establish good habits, taking time to read the Bible shouldn’t be a matter of rigid schedules, but rather of taking time to meet with the One Who loves us best.

So with these things in mind, here are some suggestions for carving time out to meet with the Lord:

1. Get up earlier or stay up later. I can hear you groaning. But for many of us, that’s the only way to get some time alone.

2. Keep the Bible handy. One friend with three small children close in age kept her Bible out in her kitchen. She couldn’t set aside a longer period of solitude, but she could read in smaller snatches through the day.

3. Listen. Some people like to listen to recorded versions of the Bible while driving, exercising, making dinner, etc.

4. Plan for it after a natural break in the day. It’s hard for many of us to stop in the middle of a morning or afternoon and put everything aside to read, but a break in the routine, when we’re shifting gears anyway, can help us work in some time for reading, like after a meal, after taking the kids to school, etc.

5. Meal time, especially if you eat alone.

6. Waiting time. We usually pull out our phones or a book if we have to wait at a doctor’s office or in car line at school, but that can be a good time for some Bible reading.

7. Establish a routine. Once we get used to setting aside a certain time for Bible reading, it’s not such a scramble to look for that time every day.

8. Don’t wait for perfection. One problem with a routine is that we can’t always figure out how to function when the routine is disrupted, like when we’re traveling or someone is sick or we have small children at home. I wrote a post some time back called Encouragement for mothers of young children about the topic of trying to find time for devotions with little ones in the house. Though I normally like getting up early and having solitude and quietness for Bible reading, that just didn’t work with little ones. Yet God enabled me to read and profit from it while they kept me company or played near me, even though usually I couldn’t concentrate under those circumstances.

9. Anything is better than nothing. Normally I like a good amount of time for Bible reading or study, but when a few moments was all I truly had, God often gave me just what I needed in those few moments in just a verse or two.

10. Talk with your husband, roommates, siblings, whoever you live with. Years ago I caught part of a radio program where the preacher was scolding women who wanted to spend early morning time to have devotions, saying the husband as the leader should have that time, since the wife had “all day” in which she could have devotions. The man obviously had not spent a whole day at home alone with kids. That mentality is so wrong on many levels. Not long after that a missionary speaking at our church mentioned protecting that time for his wife, a much better example of servant leadership and love. If the only way either parent can have devotions is for one of them to watch the children, then they can do that for each other. If a particular time of day is the best time for two people in a house, they can work out different locations if they get too distracted in the same room. Whatever conflict there might be about time and place preferences, talk with each other to work out the best solution for both and be willing to compromise.

11. Pray. In the blog post I referred to earlier, I mentioned that sometimes I’d get to the end of the day and lament to the Lord that I had no idea when I could have read my Bible that day. I began instead to pray at the beginning  of the day for wisdom and alertness for those moments when I could, and that made a profound difference.

12. Set something aside. If we have times to read other books, peruse Facebook, watch TV, or play games on our phones, we have time to read the Bible. I admit, if I sit down to relax for a few minutes with a book and realize I haven’t read my Bible yet that day, I don’t always have the best attitude about laying down my book and picking up my Bible. But when I confess that to the Lord and then go ahead, He graciously speaks to me through His Word. We do need time to relax as well, but that shouldn’t come at the expense of time in God’s Word. He knows our needs, and we can ask Him for both time to spend in His Word and for some down time.

What about you? What ways have you found to make time for Bible reading?

Sharing at Thought-Provoking Thursday and Works For Me Wednesday.

Spots and Wrinkles

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Spots of spilled food or splashed mud and wrinkled clothes can usually be repaired, thankfully, but other spots are more of a problem.

In regular exchanges between Father Tim and his wife, Cynthia, in Jan Karon’s Mitford books, she joyously exclaims that she loves  something, then he will ask, “What don’t you love?” She usually replies with three items, one of which is often “age spots.”

I share her dislike and dismay over those pesky blotches. They’re popping up all too frequently, and there doesn’t seem to be much one can do about them.

Another dismaying sign of aging is wrinkles. Hopefully most of one’s wrinkles will mark laugh lines rather than frown creases, but neither is really a welcome sight. I have dry skin, which was responsible for my not having many pimples in my teens, for which I was glad. But I didn’t learn until later that same dry skin would betray me by wrinkling earlier than my oilier counterparts. In the hormonal changes of middle age, I once experienced the ultimate injustice of a big fat pimple right in the middle of a wrinkled forehead. It didn’t seem like those two should go together!

Spots and wrinkles in one’s character, though, are worse than the biggest age spot and the most wrinkle-prone linen and harder to deal with. Too often my good deeds are splotched with wrong motives. Fissures of selfishness seem to grow deeper and longer every day. My efforts to clean up those spots or iron out those wrinkles only seem to add more.

In the 1720s, Benjamin Franklin “conceiv’d the bold and arduous project of arriving at moral perfection. I wish’d to live without committing any fault at any time; I would conquer all that either natural inclination, custom, or company might lead me into.” He made a chart listing thirteen virtues, and placed a dot beside each one he violated every day, with the goal that eventually he’d be able to live with a completely clean chart. But it was never spotless. He had to admit that “I never arrived at the perfection I had been so ambitious of obtaining, but fell far short of it, yet I was, by the endeavour, a better and a happier man than I otherwise should have been if I had not attempted it.”

Even though we might become “better and happier” by trying to develop virtue, we can never become perfect, and perfection is what is required to be right with God and to get into heaven. Revelation 21:27 says of heaven, “But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life” (ESV). Jesus said, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Even if we could be completely perfect and sin-free from this moment forward, we have all the sins of our past still spotting our souls.

It would be hopeless except that “Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:25-27).

Only Jesus is free of spots or wrinkles of wrong thinking and wrongdoing.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Hebrews 9:14.

 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot. (1 Peter 1:18-19).

Only Jesus can cleanse us and remove the wrinkles in the depths of our souls:

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood. (Revelation 1:5)

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:5-9)

I don’t know whether our bodies in heaven with retain the spots and wrinkles they had on earth, but I am sure we won’t care then. However, I am intensely, eternally thankful that when we believe on Jesus Christ as our own Lord and Savior, our souls are thoroughly cleansed now and through all eternity from any hint of a blemish or wrinkle.

Be diligent that ye may be found of him in peace, without spot, and blameless. (2 Peter 3:14b).

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I lay my sins on Jesus,
The spotless Lamb of God;
He bears them all, and frees us
From the accursed load.
I bring my guilt to Jesus,
To wash my crimson stains
White in His blood most precious,
Till not a spot remains.

I lay my wants on Jesus:
All fullness dwells in Him;
He heals all my diseases,
He doth my soul redeem.
I lay my griefs on Jesus,
My burdens and my cares;
He from them all releases;
He all my sorrows shares.

I rest my soul on Jesus,
This weary soul of mine;
His right hand me embraces,
I on His breast recline.
I love the Name of Jesus,
Emmanuel, Christ, the Lord;
Like fragrance on the breezes
His Name abroad is poured.

I long to be like Jesus,
Meek, loving, lowly, mild;
I long to be like Jesus,
The Father’s holy Child;
I long to be with Jesus,
Amid the heavenly throng;
To sing with saints His praises,
To learn the angels’ song.

~ Horatius Bonar

Just as I am, and waiting not
to rid my soul of one dark blot,
to thee, whose blood can cleanse each spot,
O Lamb of God, I come, I come.

~ Charlotte Elliott

Sharing at Thought-Provoking Thursday.

God’s Messengers

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I’ve been going through some old posts lately and came across this, from when I used to host “The Week in Words.” It was originally posted August 9, 2010, and it convicted me again today:

From the Elisabeth Elliot e-mail devotionals, this taken from her book A Lamp For My Feet:

How can this person who so annoys or offends me be God’s messenger? Is God so unkind as to send that sort across my path? Insofar as his treatment of me requires more kindness than I can find in my own heart, demands love of a quality I do not possess, asks of me patience which only the Spirit of God can produce in me, he is God’s messenger. God sends him in order that he may send me running to God for help.

Sometimes the very circumstance in our lives that we’re chafing against is the one God is using to work something necessary into our hearts and characters that we would not learn or develop any other way.

That goes along with something I read at Washing the Feet of the Saints:

In a recent conversation with a delightful young friend, we considered what it means to die to self, particularly in the ordinary tasks of every day life, and to live sacrificially in our home and community to the glory of Christ.

The “dying” this young lady referenced was a simple household chore that had nothing to do with family/elderly caregiving, but it’s application was obvious. My friend lamented that it should be easier to put her desires and contentment aside for the benefit of other. “But then it wouldn’t be dying,” I countered.

Praying for the Lost Scripturally

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Photo courtesy of pixgood.com

Photo courtesy of pixgood.com

My late pastor used to frequently emphasize that we not let our praying fall into “Christian cliches,” but that we pray Scripturally. That doesn’t mean we used prayers or phrases in the Bible as magic words or a magical formula, but by seeing examples in the Bible of how and what to pray, we can know we’re praying in line with God’s will.

One night at the beginning of a prayer meeting, he mentioned noticing that there didn’t seem to be many instances in the Bible of Christians praying for unbelievers to become believers, though there were examples of their praying for a number of other things. This wasn’t his message for the night or anything he studied out: if he were preparing a sermon he would have developed the thought more fully before mentioning it. It was more just a thought that had occurred that day that he was throwing out there. Of course it’s certainly not wrong to pray for unbelievers. Paul said in Romans 10:1, “Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.” But my pastor encouraged us to think of Scriptural ways to pray for them. This is something I am going to be watching for the next time I read through the New Testament, but here are a few thoughts along this line.

1. We can pray for God to send someone to tell them of Jesus. In Matthew 9:37-38, Jesus said, “The harvest is plentiful, but the workers are few. Therefore beseech the Lord of the harvest to send out workers into His harvest.” That was something I prayed for my mother often. She was not open to talking to me about her spiritual condition, we lived 1,000 miles apart, and she was not inclined to go to church, so I prayed God would send someone across her path, perhaps a coworker, who would be a good testimony to her. At her funeral, where my former pastor presented the gospel clearly, I heard a number of “Amens” behind me and was astonished at the number of people who evidently knew the Lord there. I don’t know exactly how they were able to share with my mom, but I was touched at how God had answered that frequent prayer.

2. We can pray for their hearts to be “good ground.” In what we call the parable of the sower in Matthew 13, Jesus talks about various people’s hearts as ground that the seed of the Word is dropped into. It doesn’t take root and grow in some because it’s snatched away, in others because their heart is stony, in others because thorns choke it out. But the one with “good ground is he that heareth the word, and understandeth it; which also beareth fruit.” Though we’re not specifically instructed to pray this way, I’ve prayed at times for hearts of lost loved ones to become good ground, for the stones to be removed, the bedrock underneath to be broken up, the thorns to be kept back, so that the seed of the Word can take root and bring forth fruit. I think God does that in some by bringing circumstances into their lives to soften them and by bringing them under the sound of the Word that they reject at first, but which gradually breaks down the stoniness. I think apologetics ministries are most helpful here: I’ve seen these types of ministries as well as creation-based ministries scorned a bit because they’re not the gospel.  Most, however, include the gospel and I think they help make way for the gospel.

3. We can pray for God to draw them to Himself. John 6:44 says, “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.”

4. We can pray for the Word of God to have free course in their lives. 2 Thessalonians 3:1 says, “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you.” I love the term “free course” there – to me it conveys the idea of being unhindered.

I’ve also prayed that God would “open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me” (Acts 26:18). Though in that passage that’s not part of a prayer, it’s what God says He will do through Paul, I don’t think it is too much of a stretch to ask God to do the same through others. I’ve also prayed that people would realize that whatever they’re trusting in is not dependable and will not satisfy in the long run, or that whatever is keeping them from salvation is not worth it: though I can’t think of an instance in the Bible where that kind of thing is recorded as a prayer, I don’t think those are unbiblical prayers: I think they’re in keeping with the tenor of Scripture.

What do you think? Are these valid ways of praying for unbelievers? Do you have Biblical ways you pray for them?

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Ephesians 3:14-21

When the message isn’t for me

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Courtesy offreedigitalphotos.net

Courtesy of freedigitalphotos.net

A week or two ago I came across a blog post that got me to thinking about how we respond when a meeting, church service, or even a Bible passage seems to apply to someone other than myself. When there is an ordination service or a Mother’s or Father’s Day message or children’s program, do I skip them because I am not a part of any of that?

I don’t think so. Here’s why:

1. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” II Timothy 3:16-17. It is all profitable for me in some way even if the particular passage doesn’t seem to apply to me.

Some years ago the pastor of the church where we were at the time read a few verses from Exodus with instruction about oxen. He asked, “Do any of you own an ox?” No one raised their hands.

He then asked, “How many of you have even seen an ox?” One or two raised their hands.

“So,” he said, “We should just turn the page and skip this passage, right?” No, we didn’t think so, but what do we do with that passage?

He then brought out several applications from the passage. For instance, someone who owned an ox that was known for trying to push people with its horn was more liable if it injured someone. So if we have, say, a dog with a tendency to bite, we are even more responsible to keep it from people it could hurt. Or, to apply it further, if our tail lights are out on our car, we’re liable if someone crashes into us because they didn’t know we were stopped or slowing down to turn, so it behooves us to keep up with those things.

2. It helps us understand our brothers and sisters in the Lord. I may not be a pastor or a husband or a mother, but the passages that talk about them help me understand their roles, not so I can form a checklist and note when they’re not getting it right, but so that I can pray for them, understand their problems, needs, and temptations, and encourage them. The Bible says the church is the body or Christ, and “If one member suffers, all suffer together; if one member is honored, all rejoice together.” (I Corinthians 12:26).

3. Their position is under attack. Satan is not omnipresent, but he does get around, and he seeks to undermine everything God calls good. Any role or function within the church, home, or family as designed by God is under attack in some way or another. The blog post I mentioned at the beginning was complaining, in part, that the focus on married women and mothers in some women’s ministries left single ladies out. I do think that is a valid point: not all women are called to be married, not all mothers are able to stay home, and we need to find ways to minister to the whole scope of womanhood. However, there are particular ways marriage and motherhood are being particularly attacked and undermined in the world today, so we need to help support those roles.

4. I can learn something that applies to me even though the particular focus of the passage or sermon is for someone else. Loving one another as Christ loved the church is something that applies to us all, not just husbands, so I can take an illustration that may be particularly about husbands and learn something I need in loving others. Years ago in college we were encouraged to read a particular book about leadership which I gleaned a lot from even though I was not a leader at the time (and still don’t naturally feel inclined to be now).

This is not to say that I should attend every focus group within the church since we’re all part of the body of Christ. Some of those were created to handle specific concerns in a smaller group setting. But when a Bible passage or sermon or ladies’ meeting seems to apply to someone else, there is still much I can learn and benefit from if I have ears to hear and a heart to receive.

Book Review: The Pursuit of God

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Pursuit-of-GodI had not originally planned to reread The Pursuit of God by A. W. Tozer for Carrie‘s Reading to Know Classics Book Club, this month because I thought I had read it just last year. When I actually checked, however, what I had read last year was Tozer’s The Knowledge of the Holy. (Good thing I don’t rely much on my memory. 🙂 ) It had been years since I had read The Pursuit of God and I couldn’t remember much about it, so I decided to delve into it again. And I am glad I did.

In his preface, Tozer expresses concern that though there are good Bible teachers teaching vital right doctrine and the fundamentals of the faith, they seem “strangely unaware that in their ministry there is no manifest Presence,” that “God’s children [are] starving while actually seated at the Father’s table,” that “there may be a right opinion of God without either love or…right temper toward Him (pp. 8-9). “The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His Presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts” (p. 10). This book is his “modest attempt to aid God’s hungry children so to find Him” (p. 10).

The ten chapters explore different aspects or pursuing God. I had thought about jotting a few notes about each chapter as I finished and wish I had now.

The first chapter, “Following Hard After God,” reminds us that our pursuit of God is preceded by His pursuit of us. Jesus said, “No man can come to me, except the Father which hath sent me draw him” (John 6:44a).  “The impulse to pursue God originates with God, but the outworking of that impulse is our following hard after Him” (p. 12). “We Christians are in real danger of losing God amid the wonders of His Word. We have almost forgotten that God is a person and, as such, can be cultivated as any person can” (p. 13). We still pursue Him even after we first find Him, as Moses and David and others did. “Complacency is a deadly foe of all spiritual growth. Acute desire must be present” (p. 17). One of my all-time favorite quotes closes this chapter:

O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, ‘Rise up my love, my fair one, and come away.’ Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long (p. 20).

The second chapter. “The Blessedness of Possessing Nothing,” according to the introduction “reflected his desperate struggle to turn his only daughter over to God” (p. 7). He begins by acknowledging that all good gifts come from God, but we have a tendency to grasp them for ourselves and even elevate them in our hearts rather than Him. Jesus said, “If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever shall lose his life for my sake shall find it.” In our pursuit of God, we need to come to a place of “having nothing, and yet possessing all things” (II Corinthians 6:10b), holding all things, as some have said, with an open hand, remembering that they are His to do with as He will.

We are often hindered from giving up our treasures to the Lord out of fear for their safety; this is especially true when those treasures are loved relatives and friends. But we need have no such fears. Our Lord came not to destroy but to save. Everything is safe which we commit to Him, and nothing is really safe which is not so committed.

Our gifts and talents should also be turned over to Him. They should be recognized for what they are, God’s loan to us, and should never be considered in any sense our own. We have no more right to claim credit for special abilities than for blue eyes or strong muscles. “For who maketh thee to differ from another? and what hast thou that thou didst not receive?”

Since these truths must be learned by experience and not just as facts, sooner or later God will bring every one of His children through such a test as Abraham underwent with Isaac. Though the struggle is immense, when all is yielded to God, blessedness follows.

Chapter 3 speaks of removing the veil of self-life (“self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them”) which hinders our following God and our need of renunciating it. Chapter 4 talks about the reality of the invisible world and our need to set our hearts on unseen and eternal realities. Chapter 5 excellently explains the difference between pantheism (the mistaken thought that God is in everything) and God’s immanence, which means that God is everywhere. Since God is everywhere and wants to manifest Himself to people, “Why do some persons ‘find’ God in a way that others do not? Why does God manifest His Presence to some and let multitudes of others struggle along in the half-light of imperfect Christian experience?” (p. 67).

I venture to suggest that the one vital quality which they had in common was spiritual receptivity. Something in them was open to heaven, something which urged them Godward. Without attempting anything like a profound analysis I shall say simply that they had spiritual awareness and that they went on to cultivate it until it became the biggest thing in their lives. They differed from the average person in that when they felt the inward longing they did something about it. They acquired the lifelong habit of spiritual response. They were not disobedient to the heavenly vision. As David put it neatly, “When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek” (p. 67).

Receptivity is not a single thing; it is a compound rather, a blending of several elements within the soul. It is an affinity for, a bent toward, a sympathetic response to, a desire to have. From this it may be gathered that it can be present in degrees, that we may have little or more or less, depending upon the individual. It may be increased by exercise or destroyed by neglect. It is not a sovereign and irresistible force which comes upon us as a seizure from above. It is a gift of God, indeed, but one which must be recognized and cultivated as any other gift if it is to realize the purpose for which it was given (pp. 68-69).

He then reminds that this takes time, something our instant and push-button generation needs to reminds ourselves of. “And always He is trying to get our attention, to reveal Himself to us, to communicate with us. We have within us the ability to know Him if we will but respond to His overtures. (And this we call pursuing God!) We will know Him in increasing degree as our receptivity becomes more perfect by faith and love and practice” (p. 71).

Chapter 6 explores the ways God speaks to us. Chapter 7, “The Gaze of the Soul,” perhaps my favorite, is about faith: not so much a definition as a study of how it works, what it looks like.

In the New Testament this important bit of history [Numbers 21:4-9] is interpreted for us by no less an authority than our Lord Jesus Christ Himself. He is explaining to His hearers how they may be saved. He tells them that it is by believing. Then to make it clear He refers to this incident in the Book of Numbers. “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life” (John 3:14-15).

Our plain man in reading this would make an important discovery. He would notice that “look” and “believe” were synonymous terms. “Looking” on the Old Testament serpent is identical with “believing” on the New Testament Christ. That is, the looking and the believing are the same thing. And he would understand that while Israel looked with their external eyes, believing is done with the heart. I think he would conclude that faith is the gaze of a soul upon a saving God. (pp. 88-89).

I made a note in my book that that is perhaps one reason why God often puts us in situations where we must look to Him, not just for salvation but for our everyday lives as well. “The man who has struggled to purify himself and has had nothing but repeated failures will experience real relief when he stops tinkering with his soul and looks away to the perfect One. While he looks at Christ the very things he has so long been trying to do will be getting done within him. It will be God working in him to will and to do” (p. 91).

“Neither does place matter in this blessed work of believing God. Lift your heart and let it rest upon Jesus and you are instantly in a sanctuary though it be a Pullman berth or a factory or a kitchen. You can see God from anywhere if your mind is set to love and obey Him” (pp. 94-95).

Another of my all-time favorite quotes is from this chapter:

Someone may fear that we are magnifying private religion out of all proportion, that the “us” of the New Testament is being displaced by a selfish “I.” Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshippers met together, each one looking away to Christ, are in heart nearer to each other than they could possibly be were they to become “unity” conscious and turn their eyes away from God to strive for closer fellowship. Social religion is perfected when private religion is purified. The body becomes stronger as its members become healthier. The whole Church of God gains when the members that compose it begin to seek a better and a higher life (p. 96).

This is refreshing to me because there is such an emphasis on community today – a needed emphasis, but we can always get unbalanced one way or another. I don’t hear as much these days about being individually “tuned” to the Lord as I used to, yet without that, we’re not going to be of much use to each other when we do come together in community. But if each individual member is growing closer to the Lord and more like Christ, then we’ll become closer to and more unified with each other.

In chapter 8, “Restoring the Creator-Creature Relation, I have far too many places marked to reproduce here, and chapter 9, “Meekness and Rest,” contains another favorite and piercing quote:

The labor of self-love is a heavy one indeed. Think for yourself whether much of your sorrow has not arisen from someone speaking slightingly of you. As long as you set yourself up as a little god to which you must be loyal there will be those who will delight to offer affront to your idol. How then can you hope to have inward peace? The heart’s fierce effort to protect itself from every slight, to shield its touchy honor from the bad opinion of friend and enemy, will never let the mind have rest. Continue this fight through the years and the burden will become intolerable. Yet the sons of earth are carrying this burden continually, challenging every word spoken against them, cringing under every criticism, smarting under each fancied slight, tossing sleepless if another is preferred before them.

Such a burden as this is not necessary to bear. Jesus calls us to His rest, and meekness is His method (p. 112).

Chapter 10, “The Sacrament of Living,” talks about what it means to truly “do all to the glory of God” – not just spiritual exercises, but everyday life.

The “layman” need never think of his humbler task as being inferior to that of his minister. Let every man abide in the calling wherein he is called and his work will be as sacred as the work of the ministry. It is not what a man does that determines whether his work is sacred or secular, it is why he does it. The motive is everything. Let a man sanctify the Lord God in his heart and he can thereafter do no common act. All he does is good and acceptable to God through Jesus Christ. For such a man, living itself will be sacramental and the whole world a sanctuary. His entire life will be a priestly ministration. As he performs his never so simple task he will hear the voice of the seraphim saying, “Holy, Holy, Holy, is the Lord of hosts: the whole earth is full of his glory” (p. 127).

I echo Tozer’s closing prayer in the book” “I beseech Thee so for to cleanse the intent of mine heart with the unspeakable gift of Thy grace, that I may perfectly love Thee and worthily praise Thee” (p. 128).

I hope you’ll forgive the lengthiness of this review. I was just thinking recently, in wondering how to cultivate time for other writing, whether to make shorter work of the book reviews I write, especially since they don’t seem to be viewed as much as other blog posts. But I write them not just for blog readers, but also as a reminder to myself not only as I go through a book but also as I look back on it in the future.

There is good reason this book is a Christian classic, and I heartily recommend it to you. I am sure I will revisit it again a number of times in the future. At the moment it is 99 cents for the Kindle and free online at Project Gutenberg, and of course it is available as a paper and ink or audiobook as well.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Is it nice to call someone a false prophet or a false teacher?

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Caution

I don’t know whether it’s nice. But sometimes it is necessary, and oftentimes it is the most loving thing one can do.

The Bible has some pretty serious things to say about false prophets and false teachers:

Jesus said, “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” Matthew 7:15

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. II Peter 2:1-3

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. I John 4:1

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed. Galatians 1:6-9

If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. Deuteronomy 13:1-4

I don’t recall seeing in Scripture anything along the lines of “He doesn’t speak the truth, but he is very kind…or gives food to the poor…or has such a nice family…” or whatever. For one thing, those “good works” don’t give anyone points with God. For another, the falsehood is such an important issue that it trumps whatever else the person might be doing.

And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. II Corinthians 11:12-15, ESV.

I’m not talking about every little thing people can disagree about in the Bible. People can have different views of baptism, church government, election and free will, the best Bible versions, standards of modesty, etc., and still each love God and teach the major truths of the Bible. While all of these are important and we should study the Scripture to be fully persuaded in our own minds, the Bible also teaches that people can have different convictions and should be able to still get along. I think as modern day Christians we have spent way too much time fighting amongst brethren on these things and have gotten sidetracked from the bigger picture of sharing God’s Word and making disciples (for Him, not for our views).

But there are majors issues – the fundamentals, if you will – truths that to deny would be to deny Christ and mislead people into tragedy: who God is, how a person can be rightly related to Him, the Deity of Christ, the inspiration and verity of the Bible, the death, burial, and resurrection of Christ, among others. When a person is wrong on these, I believe it is harmful to dwell only on the “good” he seems to be doing without warning people of his falsehoods. We don’t want to do anything to give credence to his message. That’s why I said earlier that calling a false prophet or teacher what he is can be the most loving thing you can do if it keeps someone from blindly following him into error.

I don’t think that means we have to set up web sites as false teacher watchdogs. I have come across a few like that, and though I am sure the owners meant well, the sites I have seen come across as harsh and unbalanced.

I also don’t think it means that if someone said they read a book or listened to a message from someone we would consider to be a false teacher, that we have to “pounce” on them and rip the teacher to shreds. We should be kind and compassionate with the person we’re speaking to, and part of that may be acknowledging that the person they are listening to might have some good points. We can prayerfully continue and bring biblical truth to bear in the conversation. If a person is really entrenched, we may need to just deal with one aspect at a time.

Jude 1:3 says, “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” We are called to contend for the faith. Many of the epistles do just that in dealing with falsehoods making the rounds, even to the point of naming names. Interestingly, I had this started this post last week and saved it, and then last Sunday our Sunday School teacher started teaching from Jude. He said the Greek word for “contend” is used only one time in the Bible, and that is in this passage, and it has the idea of an athlete pouring everything into competing and winning with total commitment. Ephesians 5:11 goes on to say, “And have no fellowship with the unfruitful works of darkness, but rather reprove them.”

Besides contending for the faith, we need to clearly separate from false teaching.  Romans 16:17-18 says, “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned ; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” 2 John 1:9-11 says, “Whosoever transgresseth , and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any * unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.”

Considering the above, when I quote someone or review a book, if I have some minor issues I might say something like, “I don’t agree with everything he said but I think there are good things to be gleaned from the book.” But if the author is wrong on the major issues, I can’t leave at “I disagree with some things he says”: I feel I must warn my own readers about this person’s falsehoods. Then if they want to go on and read the book, that is up to them, but at least they’ll know to compare what was written with what the Bible teaches (something we should be doing anyway.)

Warning of false teaching is one way we can we can contend for truth; we also need to be sharing truth proactively, as the Biblical writers did as well. Some years ago when David Koresh was in the news, I was astonished to hear an interview with one of his disciples commenting on his knowledge of the Bible. That person had to have had an amazing lack of previous Bible teaching or reading to think a thing like that. That’s one reason, among many others, that I have a passion to get people into the Word of God for themselves: it teaches us to know Him and His truth, helps us grow in Him, and keeps us from being deceived by false teachers who would lead us astray.

While we don’t need to set ourselves up as the False Teaching Police and become consumed with ferreting out falsehoods, we should be in the Word of God enough to recognize when we come across false teaching of it and be able to articulate the truth. It may be one thing that makes a difference in the hearts of those who hear us.

 

Quotes about love beyond Valentine’s Day

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balloon

In the past I have written about how much I love Valentine’s Day, how we celebrate it, foods we use, favorite love songs, quotes, etc., and I plan to enjoy some of those things to the hilt today (I hope you can, too!) This year I wanted to do something different. All of those other things are fun, but real love (not just romantic love, but loving our families, our neighbors, and even our enemies) involves more and is often difficult, especially when our different wills, desires, or habits clash. These quotes help me in the everyday life, rubber meeting the road kind of challenges of loving other people. Maybe they’ll be a help to you, too.

The springs of love are in God, not in us. It is absurd to look for the love of God in our hearts naturally; it is only there when it has been shed abroad in our hearts by the Holy Spirit.

— Oswald Chambers, My Utmost for His Highest, April 30

Love means to love that which is unlovable; or it is no virtue at all.

– G K Chesterton

To love those whom we do not like means that we treat them as if we did like them — to choose to act kindly toward them even though we do not like them….The Bible does not ask us to like the brethren, it asks us to love them, and that means, therefore, something like this: we may not like certain Christians. I mean by that, there is none of this instinctive, elemental attraction; they are not the people whom we naturally like; yet what we are told is that to love them means that we treat them exactly as if we did like them. Now, the men and women of the world do not do that; if they do not like people, they treat them accordingly and have nothing to do with them. But Christian love means that we look beyond that. We see the Christian in them, the brother or sister, and we even go beyond what we do not like, and we help that person. Love your brethren — that is the exhortation with which we are concerned.

— Martyn Lloyd-Jones on I John 3:16-18 in his book Children of God

How many of you will join me in reading this chapter (I Corinthians 13) once a week for the next three months? A man did that once and it changed his whole life. Will you do it? It is for the greatest thing in the world. You might begin by reading it every day, especially the verses which describe the perfect character. “Love suffereth long, and is kind; love envieth not; love vaunteth not itself.” Get these ingredients into your life. Then everything that you do is eternal. It is worth doing. It is worth giving time to. No man can become a saint in his sleep; and to fulfill the condition required demands a certain amount of prayer and meditation and time, just as improvement in any direction, bodily or mental, requites preparation and care. Address yourselves to that one thing; at any cost have this transcendent character exchanged for yours.

– Henry Drummond, The Greatest Thing in the World

Being in love is a good thing, but it is not the best thing. There are many things below it, but there are also many things above it. You cannot make it the basis of a whole life. It is a noble feeling, but it is still a feeling. Now no feeling can be relied on to last in its full intensity, or even to last at all. Knowledge can last, principles can last, habits can last; but feelings come and go. And in fact, whatever people say, the state called “being in love” usually does not last. If the old fairy-tale ending “They lived happily ever after” is taken to mean “They felt for the next fifty years exactly as they felt the day before they were married,” then it says what probably was never was or ever could be true, and would be highly undesirable if it were. Who could bear to live in that excitement for even five years? What would become of your work, your appetite, your sleep, your friendships? But, of course, ceasing to be “in love” need not mean ceasing to love. Love in this second sense — love as distinct from “being in love” is not merely a feeling. It is a deep unity, maintained by the will and deliberately strengthened by habit; reinforced by (in Christian marriages) the grace which both parents ask, and receive, from God. They can have this love for each other even at those moments when they do not like each other; as you love yourself even when you do not like yourself. They can retain this love even when each would easily, if they allowed themselves, be “in love” with someone else. “Being in love” first moved them to promise fidelity: this quieter love enables them to keep the promise. It is on this love that the engine of marriage is run: being in love was the explosion that started it.

– C. S. Lewis, Mere Christianity

The labor of self-love is a heavy one indeed. Think whether much of your sorrow has not arisen from someone speaking slightingly of you. As long as you set yourself up as a little god to which you must be loyal, how can you hope to find inward peace? – A.W. Tozer

As we remember the lovingkindness of the Lord, we see how good it was to find our own strength fail us, since it drove us to the strong for strength. – Spurgeon

Walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace. Ephesians 4:1b-3.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. I Corinthians 13:4-7, ESV.

 

The Quiet Person in the Small group

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A church’s small groups or Bible studies can help people to get to know one another and provide a more interactive approach than the main preaching service. I’ve seen a number of articles and blog posts about how to help one’s small group function at its best, and one item that always comes up is what to do about the quiet person who doesn’t say much.

The usual advice is to call on that person by name during the discussion time with a direct question, such as “Mary, what do you think?” May I say on behalf of quiet people everywhere: please don’t do that. Asking the group members to “turn to their neighbor” to discuss one on one a question from the study isn’t much better.

People may be quiet for any number of reasons. Maybe they’re introverts, shy, lacking in confidence to speak out, or just a quiet personality. All of those things don’t necessarily go together: introverts are not always shy and quiet people aren’t always lacking in confidence. But all of them cringe at being put on the spot, especially in front of others.

Small group leaders should naturally make leading their group a matter of prayer, part of which would be asking for wisdom in how to minister to the various personalities in the group and facilitate the best kinds of interaction.

Some people may not feel comfortable about speaking out in a group. I’m not talking butterflies in the stomach nervousness: I’m talking full-blown anxiety. Calling on them will only increase that fear and make them unlikely to come next time. It helps that person to be friendly and talk with them before or after the group: maybe over time she’ll feel comfortable enough to speak out. If she does share something while talking alone with the group leader, perhaps the leader can say something like, “That’s a great thought, Susan. Would you mind of I shared that with the others during discussion time, or would you like to, perhaps?”

Some may be mulling things over. Introverts in particular take a while to process what they hear and learn. That person honestly may not have an answer for you, or she may still be thinking about something from two questions ago. It might help someone like that to ask at the end of the discussion if anyone has any thoughts on anything discussed that day: that way she can feel comfortable bringing up a thought from earlier without feeling like she’s holding up progress for everyone else. Or, at the beginning of the next session the leader could ask if anyone has any thoughts from last week’s discussion: if someone has been processing the discussion through the week, she’ll be more likely to have something to say about it after some extending time to think about it.

Some might not contribute to the discussion due to fear of saying the wrong thing, especially in a Christian discussion. While we don’t need to let a falsehood pass just to be nice, we can handle it in a gracious way: “I can see how you might come to that conclusion. But consider this aspect…” People are more likely to contribute to the discussion if they feel safe doing so.

Some of my blog friends have mentioned their small groups getting together socially apart from their regular study, perhaps after one study and before beginning another. This is a great way for group members to feel more comfortable with each other and might facilitate more interaction in the regular group meetings. A quiet person is not likely to be the life of the party even in a purely social setting, but she may get to know one or two people a little better, and that’s progress.

Naturally small groups work best if there is a good deal of balanced interaction. Some translate that into thinking their group time has been a “success” only if everyone has participated, i.e., spoken and shared something with the group, every time. But may I suggest that’s putting form above function. It can breed thoughts like, “I have to think of something to say so people don’t think I’m unspiritual,” which adds even more pressure to the quiet person. A person may be benefiting greatly from her time there, yet never say a word, at least during the group discussion. After all, listening is participating.

OK, you might say, she might be getting something, but what is she giving? Maybe nothing to the group that day except her presence. But maybe she takes the truths she has learned and applies them in her own life, or teaches them to her children, or discusses them with a close friend, or expands on them in a blog post.

Sometimes one aspect of wanting to see everyone participate is wanting to see results, and those are not always for us to see: sometimes we just have to trust that God is using His Word in people’s lives even if they don’t tell us about it.

I’m not suggesting that everyone reading this opt for silence during the next Bible study or small group get-together, nor am I suggesting that quiet people should never extend themselves (perhaps a topic for a separate post some time). They We should. But they’ll we’ll be more likely to without the artificial pressure of trying to come up with something to say just because it is expected.

Book Review: Becoming More Than a Good Bible Study Girl

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LysaA few years ago I served a very brief stint as a book reviewer for a particular publisher. I love to read and love to talk about books, so what could be better than being given books for FREE to review, right? But the publisher sent me six books at a time every month. They didn’t expect me to read and review all six every month, but still – I didn’t want reviewing for a publisher to take over my reading time, so I dropped out. One of the books I received for review during that time was Becoming More Than a Good Bible Study Girl by Lysa TerKeurst. I don’t think I had heard of Lysa before that time (since then I have read two of her other books), but this title caught my eye. I determined to read it “sometime,” and it got put in a box of unread books all awaiting the opportunity to see the light of day. I did get it out at one point and put it on a bookshelf – but still didn’t get to it. That’s one reason the TBR Challenge is good for me. At any rate, the copy I have is an advanced reader copy from 2009 (ahem…blush!), and on the back it says it is an “uncorrected proof,”  so it may be  a bit different in places from the version you can buy today. But the bulk of it should be the same.

When I first saw this book, I thought it was going to be about getting more from one’s Bible study. Though Lysa does discuss that in a couple of chapters, the overall purpose of the book is to move Bible study from our to-do list and just acquiring knowledge, to living out what God is teaching us, to enjoy a deeper connection with God.

Lysa says in the first chapter:

I want my life with Jesus to be fulfilling. I want my beliefs to work no matter what life throws at me. I want to be so certain of God’s presence that I never feel like I have to face anything in my own strength or rely on my own perspectives. My strength will weaken during hard times. My perspectives get skewed by my emotions.

I want total security no matter what happens. In other words, I want my relationship with Jesus to be enough to keep me sane and together and still fully devoted. Is this possible? True fulfillment no matter what?

Fulfillment means to be completely satisfied. How might our lives look if we were so filled with God’s truths we could let go of the pain of our past, not get tripped up by the troubles of today, or consumed by worries about tomorrow?…Just going through the motions [of prayer, Bible study, etc.] will not in and of themselves fill our souls. They must be done with the great expectation and heart cry for God to lead us into a deeper and more life-changing connection with Him (p. 25).

The rest of the book fleshes out that purpose, discussing being “good enough” (and how we aren’t except through Christ), not feeling like we measure up, our relationships, our thoughts, our ministries, when our “ugly comes out,” when we’re hurt or offended by God.

A few more quotes I noted:

“Why doesn’t Jesus work for me?” is never the right question. Instead, when circumstances shift and we feel like we fall short, we should ask, “How can I see Jesus even in this?” (p. 41).

Don’t we get into God’s Word so it can get into us? So that it can interrupt us, change us, satisfy us? How sad to simply settle for learning facts about the Bible when it was meant for so much more (p. 74).

Just because you…achieve what you always thought would make you feel special does not fix that deep-down internal insecurity. External achievement never equals internal acceptance (pp. 86-87).

Too many of us live with an uncontrolled thought life. It is possible to learn to identify destructive thoughts and make wiser choices. Instead of letting those thoughts rumble freely about in my mind, I make the choice to harness them and direct them toward truth (pp. 99-100).

Grace doesn’t give me a free pass to act out how I feel, with no regard to His commands. Rather, His grace gives me consolation in the moment, with a challenge to learn from this situation and become more mature in the future (p. 123).

Satan would love for us to pick ourselves apart, to obsess on the negative. When we do, we become hyper self-focused and take our eyes off of Jesus and the mission set before us. Many of us spend years trying to hide or fix what we perceive as personal flaws. Jesus would love for us to see ourselves as a package deal of unique qualities that He – the author and perfecter of our faith – saw as necessary for the life He’s calling us to live (p. 164). (She’s not talking here about not confessing sin: she discusses that in other places, but here she is referring to accepting how God made us).

Ask Jesus to help you fully understand the joys of obedience. Also, ask Him how you can be a woman fully committed to obedience without slipping into a legalistic approach to life. We must always remember our goal is pursuing revelations of Him. Our focus can’t be just following rules but following Jesus Himself (pp. 174-175).

I realized that most times it’s not the big things along my spiritual journey that tempt me to get off track. It’s a culmination of small daily aggravations I know God could fix but doesn’t. But what if instead of seeing these aggravations as inconveniences, I saw them as reminders to draw near to God? (p. 197).

How I long never to diminish God by loving lesser things. Rather, I want to make much of God by diminishing lesser things. May I make less of me, less of this world, less of the temporary…so that I may be a vessel more full of God, more full of eternal perspectives, more full of His everlasting! (p. 200).

Having a set of goals is a good thing for many people. But when a goal takes your focus off God and His daily intentions for you, it can cause trouble. Being driven by my plans can shift the focus of my heart from following God and being open to His unfolding invitations, to following only that which leads me closer to my desires. For me, I started falling into a trap of making plans each day around what I wanted to see happen. Anything that wasn’t part of my plan became a distraction and an unwelcome interruption (p. 211).

I have many more marked but should probably stop there. I particularly liked the chapters “Beyond Sunday Morning,” where she talks about looking at a verse phrase by phrase to discern its meaning, and “Unlikely Lessons From a Pineapple,” a great chapter talking about drawing lessons from the lives of people in the Bible, even familiar ones that we might feel we’ve known all there is to know since we were children.

I was especially blessed by a chapter where she talks about waiting for God’s timing in our calling and serving Him in the mundane, everyday tasks He has placed before us until then, realizing that they are our ministry unto Him, not a hindrance or interruption of our ministry. I came to that chapter the day after posting The Back Burner, which is along a similar vein, and was touched at God’s timing and confirmation of the truths He had been teaching me.

I appreciated Lysa’s personal experiences, transparency, and sense of humor throughout the book, but most of all I appreciated her high view of Scripture that was not an end in itself but a means of knowing and experiencing God.

There were just 2-3 minor places where I disagreed with her interpretation or application just a smidgen, but they’re not big enough to go into. I would just mention one place where, in communion with God, things were flooding her mind that she felt were from the Lord, she says, “Bits and pieces of Scripture were woven throughout, and it made me smile. It confirmed that this was, in fact, God speaking” (p. 197-198). Satan uses Scripture, too (Matthew 4), and just because thoughts come to our minds that contain Scripture doesn’t mean they are automatically from the Lord. A lot of cults have been founded on bits of Scripture wrongly interpreted and taken out of context. I’m not trying to diminish the experience she was telling about, and I feel sure she’d agree with what I am saying, but just the way it was phrased could, I thought, be confusing to some readers who might think that if a thought contained Scripture, that meant it was confirmation from the Lord.

Overall I thought this was a wonderful book that fulfilled its purpose to encourage women to go beyond checking the boxes in their Christian lives to deepening their relationship with God.

 

(This will also be linked to Semicolon‘s Saturday Review of Books.)