Mentoring Is More Than Affirmation

Sometimes over the years I have read the question from younger women, “Where are the older, godly, Titus 2 women?”

I’ve also read many sentiments from younger women, especially younger moms, that they don’t want anyone to criticize them or tell them they should be doing anything differently. They just want to be encouraged and told they’re doing a good job.

Granted, older women have a reputation for being critical. We should take great pains to affirm and encourage younger women. We shouldn’t be talking behind our hands to our friends about the younger generation (or anyone else). We need to be open to the fact that many things about Christian womanhood can look different for different people and situations and not insist that everything should be done like we did it 20-40 years ago.

On the other hand, though, is mentoring just about affirmation? Does a classroom teacher or athletic coach or job supervisor only affirm and encourage? Do they not sometimes correct and instruct?

Once I looked up the Greek word translated “teach” in the famous Titus 2 passage about older and younger women. It’s the only time this particular word is used in the NT, and, according to BibleStudyTools.com, it means:

1. restore one to his senses

2. to moderate, control, curb, disciple

3. to hold one to his duty

4. to admonish, to exhort earnestly

Are we actually looking for that kind of interaction with older women?

I know it’s hard sometimes when you get conflicting or thoughtless or inappropriate or “out of touch” advice. Here are some thoughts:

1. Manage your expectations. No one on the planet, even a wise, godly older woman, is going to hit the nail on the head every time. We’re all sinners; we won’t always get it right; we won’t always be available when we should be. We want to be the ideal older woman, but we’ll fail. Your mentors won’t be gurus or fairy godmothers: they’ll be very human. But that’s even better, because we can learn from God’s grace in their mistakes as well as their shining moments.

2. Even though God wants these kinds of relationships, don’t seek them before Him. Seek Him first for any problem, and ask Him to direct you to whom to talk to if that is His will.

3. Attribute the best motives. Once in the mall with our young baby in a stroller, one older lady from our church stopped us and told us he needed to be covered up more so he didn’t get a chill. Just a few minutes later, another older lady from our church told us to uncover him so he wouldn’t get hot and sweaty. It’s easy to want to roll our eyes behind people’s backs sometimes, but tell yourself that they mean well and at least showed an interest.

4. Glean. Sometimes you’ll get different opinions from different older women whom you respect and who both love the Lord. This was hard for me as a young mom until I hit upon the idea of gleaning – kindly listening and then taking from their advice what would best work for our family and leaving the rest.

5. Observe. In every stage and season of my life, God has placed ladies just ahead of me that I have learned much from just by observing.

6. Interact with older ladies, whether going to ladies’ meetings, talking with them at baby showers, asking them over for lunch or dinner, etc. Sometimes older women feel unwanted by the younger: let them know that you do want to know them. Sometimes you can glean a lot just by being around them.

7. You may need to take the initiative and go to an older woman whose advice you would like to receive. Some are reticent because they don’t know how to mentor or they are afraid of offending. Feel free to ask questions. They’re much more willing to share when they know their thoughts are wanted.

8. Don’t be offended. I read a post years ago about a woman who was rebuked in a harsh way by an older lady over a modesty issue. To her credit, the younger woman took it to the Lord and came to believe that the woman was right, even though the woman had gone about it in a totally wrong way. That doesn’t excuse the older woman, but we’re also not excused from something God might be trying to tell us through an imperfect vessel.

9. Don’t be oversensitive. Don’t mistake advice or a suggestion as criticism. Some years ago I was with a younger lady who had just received a gift of a parenting book after her child was born. This was pretty common when I was a young mom, and we welcomed it – we knew we needed all the help we could get. I knew the giver, and she had discussed this book with me once and mentioned that she liked to give it to new moms because it had been such a help to her. But this new mom was hurt, interpreting the gift as an indication that the giver thought she wasn’t going to be a good parent. Likewise, I’ve heard women sound hurt when someone tells them, “You have your hands full!” and take it as a jab for having an active child or more than one child. More often than not it is said by someone who has also had their hands full parenting in the past and who know what younger parents are going through.

10. Don’t assume that you know the motives behind what another woman is saying. Ask questions to clarify if need be.

It’s hard for older women to know how to go about mentoring unless we’re in an actual position of authority (parent, Sunday School teacher, pastor’s wife). Even then it can be touchy. For most of us, in our everyday interactions it wouldn’t go over well to just stop a younger women in her tracks and start “teaching” her. But here are a few considerations:

1. Pray. If there is someone on your heart, pray much before approaching her, pray much about how to approach her, pray much about whether to approach her at all. If someone asks you a question on the spot, send up a quick prayer for wisdom and possibly even ask for time to think and pray about their question and get back to them.

2. It’s generally best not to offer advice unless asked.

3. Even when offering advice, we need to couch it in suggestive rather than authoritarian tones. I often say, “You might think about…” or “Something that helps me is…” rather than “You ought to…”

4. Don’t contradict a woman’s doctor or pediatrician unless a moral issue is involved. Obviously if a woman’s doctor is advocating abortion, we’d want to try to help her see another view. But in just the little everyday parts of child care, I was amazed at how much had changed between what I was taught as a young mother and what my daughter-in-law was instructed to do with my grandson. It’s probably best never to use the phrase, “Back in MY day…”

5. Don’t contradict a woman’s husband unless there are moral, sinful, or abusive issues. If he wants her to work while she wants to stay home, pray with her, possibly suggest ways she can approach him about it, but don’t incite rebellion.

6. Don’t major on the minors. There are so many divisive issues among women: getting married or remaining single; working vs. staying at home; breastfeeding or bottle feeding; home school vs. public school vs. private school, whether to use a pacifier or not, and on and on and on. Most of these are secondary issues that the Bible does not give specific commands or instruction about. You may have specific principles you’ve drawn after much study in the Word. That’s as it should be. “Each one should be fully convinced in his own mind” (Romans 14:5). The whole tenor of Romans 14 is that believers can have differing opinions about even such things as what days to celebrate and what’s permissible to eat without judging each other or having divisive arguments. Take a stand where the Bible does but allow for differences where the Bible does.

7. It’s best to mentor in the context of relationship. Don’t just look at someone as a “project.” Look at them as sisters or daughters in Christ. Have them over, develop a relationship, truly care about the other person. If some kind of advice or a different perspective is needed, it will go over better coming from a loving relationship.

8. Don’t be a busybody. Don’t overstep or go too far.

9. Don’t belittle.

10 Don’t assume. Sometimes when you see part of a situation, you may not understand the whole of it or what has lead up to it. One off reaction might be just one off reaction rather than characteristic of a whole personality. “Let every person be quick to hear, slow to speak, slow to anger” (James 1:19, ESV).

11. Be careful of your example. Some time ago I was at a table of women at a church event, and the oldest woman at the table started talking about things her husband did. It was all quite funny, but I cringed at the negativity couched in humor. Would he have thought it funny if he had been there? The other women may have chuckled in sympathy, but did they get an example of reverencing their husbands? I’m not saying we have to put on a front and pretend everything is perfect in our homes, but we can present godly ways to deal with conflicts. By contrast, once I was with an older woman at church as she and her husband were preparing for an event for a group they headed up. The woman came into the kitchen looking for something or trying to figure something out, and was not exactly rattled (like I would have been), but pressured in getting everything ready. Her husband came in at that moment with another issue. Her back was to him, and I saw her just close her eyes a moment and then gently answer him. She probably wasn’t even aware that I was there or had observed that moment, but it spoke volumes to me.

12. Don’t be afraid to share your mistakes and what you’ve learned from them.

13. Do encourage that God will give them strength and wisdom, that the “terrible twos” don’t last forever, that they can go through their children’s teen years with their relationship intact, that God is using them and will give them grace in every moment, to keep on instructing and disciplining their children even if it seems nothing is getting through.

14. “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” Ephesians 4:29, ESV.

I’m not saying that older woman should start looking for things to correct and advise on. Rather, I urge them to look for ways to encourage and help younger women. And I urge younger women to look for more than affirmation from older women. Pray over advice, filter it, discuss it with your husband.

Also, these truths apply to more than marriage and motherhood, but that’s my realm, so that’s where my examples come from. Obviously women who are single or who are in the workplace can apply these same principles.

How about you? Have you ever received advice from an older woman that was particularly helpful? What are some other ways older women and younger women can help each other?

(Sharing with Inspire Me Monday, Literary Musing Monday, Woman to Woman Word-filled Wednesday, Tell His Story, Faith on Fire)

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Tune My Heart to Sing Your Grace

I’ve always wanted to do a study of music in the Bible – not so much via concordance, but as I go through my usual reading the Bible through, noting what all it has to say about music in context. There are so many rich references to music there: music touches most of us deep in our souls, and it’s meant to! Some day I will.

But  our substitute Sunday School teacher has been going through Isaiah 12 the last couple of weeks. Last week centered mostly on verse 2:

Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation.

I have always loved that not only is He our salvation, He is also our strength; and He doesn’t just give us “grin and bear it” strength, He is also our song.

This week the lesson went on to the rest of the chapter, and one subset of the lesson included verse 5:

Sing unto the Lord; for he hath done excellent things: this is known in all the earth.

Then the teacher shared just a few verses indicating what we’re to sing about. I failed to take notes, but when I had a chance I looked up some of the verses in a concordance. Here is what I found just in the psalms that we can sing about:

God’s righteousness: I will praise the Lord according to his righteousness: and will sing praise to the name of the Lord most high. Psalm 7:17.

His doings: Sing praises to the Lord, which dwelleth in Zion: declare among the people his doings. Psalm9:11.

His bountiful dealings with us: I will sing unto the Lord, because he hath dealt bountifully with me. Psalm 13:6.

His power:  Be thou exalted, Lord, in thine own strength: so will we sing and praise thy power. Psalm 21:13.

His holiness: Sing unto the Lord, O ye saints of his, and give thanks at the remembrance of his holiness. Psalm 30:4.

His praises: Sing praises to God, sing praises: sing praises unto our King, sing praises. For God is the King of all the earth: sing ye praises with understanding. Psalm 47:6-7.

His righteousness in forgiveness: Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness. Psalm 51:14.

His mercy: But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble. Psalm 59:16. I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations. Psalm 89:1.

His Name: Sing forth the honour of his name: make his praise glorious. Psalm 66:2.

His righteous judgment: O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Psalm 67:4.

His truth: I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel. Psalm 71:22.

His wondrous works: Sing unto him, sing psalms unto him: talk ye of all his wondrous works. Psalm 105:2.

What He has done for us: When the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. The Lord hath done great things for us; whereof we are glad. Psalm 126: 1-3.

There are so many other aspects of music in the Bible: where people sang (from “the congregation of the saints” [Psalm 149:1] to our own beds [Psalm 149:5]), to whom they sang, situations in which they sang.

Just this brief study makes me want to burst into song!

Come, thou Fount of every blessing,
Tune my heart to sing thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise.
Teach me some melodious sonnet,
Sung by flaming tongues above.
Praise the mount I’m fixed upon it,
Mount of God’s redeeming love.

Oh that day when freed from sinning
I shall see Thy lovely face
Full arrayed in blood-washed linen
How I’ll sing Thy sovereign grace
Come, my Lord, no longer tarry
Bring Thy promises to pass
For I know Thy pow’r will keep me
Till I’m home with Thee at last.

~ Robert Robinson

Related posts:

“Special” Music in the Church
Songs in the Night

(Sharing With Literary Musing Monday, Inspire Me Monday, Faith on Fire)

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Why Study Doctrine?

Doctrine can seem like a cold, dry concept, something stuffy theologians fuss over when they should be trying to reach others. We’re more excited by a group study on relationships or parenting or womanhood or just about anything rather than a doctrinal study. We don’t usually approach our time in the Bible or church rubbing our hands eagerly anticipating what doctrine we’ll learn about today. We’re usually looking for help, encouragement, affirmation. We want to feel something. But feelings don’t last. If I get a warm fuzzy spiritual feeling in my devotions, that can dissipate in seconds when someone crosses me or something goes wrong. Winsome sermons and books may inspire me for a short while, but unless there is meat to them, that inspiration won’t last.

But doctrine is vital. You can hardly read a NT epistle without coming across a mention of doctrine and warning against false doctrine. If we think of sound doctrine as a manifestation of God’s truth and character, we can in turn worship Him by knowing and sharing the doctrines of His Word.

A.W. Tozer once wrote that “there is scarcely an error in doctrine or a failure in applying Christian ethics that cannot be traced finally to imperfect and ignoble thoughts about God.”

So what are some advantages to studying right doctrine in the Bible?

Doctrine leads us to true worship. When we don’t worship God for Who He truly is, then we are worshipping a god of our own making, and that is idolatry. Now, of course, all of us are imperfect in our knowledge of Him and are, or should be, ever growing in Him, and He’ll correct our understanding along the way. But that is different from not knowing Him for Who He is due to neglect or misapplication of the Word.

Doctrine increases our intimacy with God. We can’t know Him aright apart from what He has revealed of Himself in His Word. As we learn more of Him, we love Him and worship Him more, and what seemed like “dry doctrine” then does become something that warms and thrills our hearts as the Holy Spirit brings that truth to mind.

Doctrine protects against error and therefore the wrong path. For example, years ago when cult leader David Koresh was in the news, I watched an interview with someone from his compound. I was shocked to hear her say that she was impressed that he knew his Bible so well. Nearly everything he brought from the Bible, he twisted. Knowing doctrine would have kept this person and others from being deceived by him and others like him.

Doctrine bolsters our faith and confidence in God.  Recently I was troubled by a question I had no answer for that cast doubts on God’s character. I still don’t have an answer for it, but I rested on the previously studied truth that He is good, righteous, kind, and merciful.

Doctrine meets our deepest needs at the most basic level. If I am feeling lonely, what most helps except the truth that God is present everywhere, even with me? If I am afraid, what helps most but meditating on God’s power? When a trial comes and people feel forsaken, what most comforts but the precious truth that God will never forsake us? If I am feeling ashamed, sinful, and unworthy, my only help is turning to the only One who can wash away my sin and remind me that I am in Him and beloved by Him.

Doctrine is stabilizing. “So that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (Ephesians 4:14, ESV). I’ve known women and read women who do just this, float around with whatever is popular with little discernment. 2 Timothy speaks of “silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth” who are “lead captive” by a whole host of wrongdoers in the “perilous last days” (2 Timothy 3:1-7, KJV). By contrast, Titus 2 exhorts us to “speak thou the things which become sound doctrine” (v. 1, KJV).

Doctrine determines deeds. Our beliefs affect our behavior. When a lie seems the only way out of a tough situation, what keeps us from it but the knowledge that it will displease a God whose essence is truth? Even the Titus 2 admonition to older men and women is couched in the context of sound doctrine.

Doctrine honors God. He is the one who determined what sound doctrine us. If we love Him we should want to know what He says and live accordingly. It’s so important to Him, He inspired John to write, “Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works” (1 John 1:10, ESV).

Doctrine is not an end in itself. If it is, then it does become dry and stale. The point of doctrine isn’t to line up our beliefs in neat, orderly systems and leave them there. The point is to know God better, serve Him in the ways He desires, and minister His truth to others.

People concerned about right doctrine can seem pesky and picky, and, true, it’s too easy to be that way. We shouldn’t be nitpicky just to be so. But we should “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth” (2 Timothy 2:15, NASB), and as kindly and gently as possible bring His truth to bear in our conversations and interactions. We have to remember to let our speech be always “with grace” (Col. 4:6) and to speak the truth in love (Eph. 4:15). We don’t need to “pounce” on every comment or reference another person might make, but graciously seek what the Lord might have us say. We also have to distinguish between clear doctrine and those areas where good people can differ or personal preferences.

II Corinthians 3:18: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (KJV). We “behold Him” through His Word. And, the more we behold Him, the more we are changed into His likeness.

Learning doctrine doesn’t necessarily mean digging up systematic theology books, though some might like to do so. In our everyday reading and Bible study, it means looking for the truth about God when we read. The Bible is so much more than moralistic stories (“Be like Joseph and Daniel; don’t be like Jonah and Judas”). Look at what God is doing in the passage, what we see of His character and wisdom in what He is doing.

So, don’t be dismayed by that word “doctrine.” II Timothy 4: 3-4 says, “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” That is a warning to us not to turn away from sound doctrine, but also possibly an admission that sound doctrine needs to be “endured.” Learning doctrine may not always feel warm and fuzzy, but the Holy Spirit will use it in our lives in blessed ways.

(Sharing with Inspire Me Monday, Literary Musing Monday, Wise Woman, Tell His Story, Woman to Woman Word-filled Wednesday, Faith on Fire)

The Highest Calling?

Have you ever heard someone say that being a preacher is the highest calling? Or that being a wife and mother is the highest calling for women? I have. But I don’t recall the Bible making those claims.

In my own youth, during invitation times at the end of a service, the call was usually for salvation, surrender, or “full-time” Christian service. The last just seemed like “the ultimate,” the natural progression of someone who wanted to live all out for God. I heard one youth pastor say that even though he knew God could use anyone in any profession, he didn’t like to acknowledge that during an invitation lest it stop the momentum of the invitation geared toward getting people to surrender to God’s call in their lives (as if God’s call depended on momentum and not the Holy Spirit’s working.) I’ve known young women who only wanted to marry a preacher, evangelist, or missionary, as they felt that was the best way to serve the Lord with their lives – even the only way in their minds. I know one mom who strenuously objected to the jaunty little song, “I’m a policeman dressed in blue,” especially the line “No one has a better job than mine” because she wanted her child to aspire higher than that (I always took that line to mean he loved his job.)

There is certainly a hierarchy of leadership and roles within Christendom, with pastors being the leaders in their church. I Corinthians 12:28 says, “And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.” But I don’t think it indicates one calling is more special to God than another. The very next verse goes on to say, “Are all apostles? are all prophets? are all teachers? are all workers of miracles?  Have all the gifts of healing? do all speak with tongues? do all interpret?” No one has all the gifts: the Bible teaches that everyone uses his gift to work together to edify the body of Christ.

In the preparation of the tabernacle, God “called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship” in gold, silver, brass, cutting and setting stones, and carving (Exodus 31:1-6). God’s best, highest calling for Bezaleel was this kind of work.

When my youngest was in high school, the pastor of the church associated with the school once brought out the need to train the whole body of Christ, not just those in “full-time” Christian service. He cited an incident in which his good friend, who was his back surgeon, was at a meeting where the speaker urged that everyone should be in gospel ministry, and then ironically spoke to this doctor afterward about needing to make an appointment with him because of some health issues he was having.

Every Christian is called to full-time ministry. No matter what our vocation, we’re called to be fully Christian 100% of the time. That doesn’t mean if someone is a firefighter or banker he should neglect his work to witness or counsel people. The Bible has multiple verses along the lines of “Whatsoever thy hand findeth to do, do it with thy might” (Ecc. 9:10) and Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;  Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;  With good will doing service, as to the Lord, and not to men” (Ephesians 6:5-7). People aren’t going to listen to the words of our testimony if we’re slacking off in our work.

But full-fledged Christians can have a great ministry in whatever line of work they’re in. My husband has been able to talk to people in the course of his work who would never come to church and who would be guarded around a pastor. When we took my father to the hospital in critical condition, it was a blessing to me to see several among the staff who had attended my Christian college.

Likewise, we read or hear some say, or at least seem to indicate, that being a wife and mother is a woman’s highest calling. I think such rhetoric may have sprung up in response to the devaluing of marriage and motherhood over the last several years. But where does that leave single, childless, or empty-nest women?

Lay people, single people, and childless women are not “second class” in the kingdom of God. God has something for each of us to do with the gifts, personality, and life situations He puts us in. God’s highest calling for is unique to each individual.

(Sharing with Inspire me Monday, Literary Musing Monday, Wise Woman, Testimony Tuesday, Tell His Story, Woman to Woman Word-filled Wednesday, Faith on Fire)

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The Bible and Slavery

Perhaps you’ve been troubled, as I have, by wondering why the Bible doesn’t condemn slavery outright. Over the years I’ve come across several thoughts and quotes that have helped me in my own understanding of it.

I found that the Bible actually does condemn kidnapping and selling people: “Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death,” Exodus 21:16. “Enslavers” (in the ESV, “menstealers” in the KJV), defined by BibleGateway.com as “those who take someone captive in order to sell him into slavery,” were listed alongside liars and immoral people as sinners in 1 Timothy 1:8-11.

The main type of slavery mentioned in the Old Testament came about because of a debt that could not be paid in any other way, something like an indentured servant (which makes more sense than a debtor’s prison, where there is no hope of paying off the debt). In the MacArthur Study Bible notes for 1 Kings 9:21-22, John MacArthur says “The law did not allow Israelites to make fellow-Israelites slaves against their will (Ex. 21:2-11; Lev. 25:44-46; Deut. 15:12-18.)” But people could offer themselves as slaves to pay a debt. Slaves were to be released after 7 years (Deuteronomy 15:12): they weren’t ruined for life. They were not to be sent away empty-handed when they were released: they were to be supplied “liberally out of your flock, out of your threshing floor, and out of your winepress. As the Lord your God has blessed you, you shall give to him” (verses 13-14). Masters were told, ‘You shall remember that you were a slave in the land of Egypt, and the Lord your God redeemed you; therefore I command you this today” (verse 15).

There were also cases of slavery by one nation conquering another, and there were differences in dealing with slaves from other cultures. One source I read said that when one nation conquered another in those times, the conquered citizens were either killed or enslaved. Thankfully that is no longer the case for the most part, although there are areas of the world where it still is.

Slavery in the NT is usually this latter type. In Be Complete (Colossians): Become the Whole Person God Intends You to Be, Wiersbe says:

Slavery was an established institution in Paul’s day. There were sixty million people in the Roman Empire, and many of them were well-educated people who carried great responsibilities in the homes of the wealthy. In many homes, the slaves helped to educate and discipline the children.

Why didn’t the church of that day openly oppose slavery and seek to destroy it? For one thing, the church was a minority group that had no political power to change an institution that was built into the social order. Paul was careful to instruct Christian slaves to secure their freedom if they could (1 Cor. 7: 21), but he did not advocate rebellion or the overthrow of the existing order.

Something should be noted: The purpose of the early church was to spread the gospel and win souls, not to get involved in social action. Had the first Christians been branded as an anti-government sect, they would have been greatly hindered in their soul winning and their church expansion. While it is good and right for Christians to get involved in the promotion of honesty and morality in government and society, this concern must never replace the mandate to go into all the world and preach the gospel (Mark 16: 15).

He shares how Christian masters and slaves were being instructed to treat each other in the epistles was a radical departure from the way things were in the Roman world at that time. He goes on to say:

The gospel did not immediately destroy slavery, but it did gradually change the relationship between slave and master. Social standards and pressures disagreed with Christian ideals, but the Christian master was to practice those ideals just the same. He was to treat his slave like a person and like a brother in Christ (Gal. 3: 28). He was not to mistreat him; he was to deal with his slave justly and fairly. After all, the Christian slave was a free man in the Lord, and the master was a slave to Christ (1 Cor. 7: 22). In the same way, our social and physical relationships must always be governed by our spiritual relationships.

Similarly, in the introductory notes for Philemon in the MacArthur Study Bible, John MacArthur says:

The NT nowhere directly attacks slavery; had it done so, the resulting slave insurrection would have been brutally suppressed and the message of the gospel hopelessly confused with that of social reform. Instead, Christianity undermined the evils of slavery by changing the hearts of slaves and masters. By stressing the spiritual equality of master and slave (v. 16; Gal. 3:28; Eph. 6:9; Col. 4:1; 1 Tim. 6:1-2), the Bible did away with slavery’s abuses.

At least, it did away with them in instruction: it condemned mistreatment of other people in general with specific instruction on how slaves and masters were to treat each other, which rose above the standard of the times. But it took many years for the system to change. Some thoughts in regard to that:

1. God does not generally deal with everyone’s sins all at once, individually or as a people. I remember a few years after I became a Christian feeling convicted over something that I would not have thought twice about in my earlier life and being glad that God didn’t show me everything that was wrong right off the bat. That would have been so overwhelming. But as I read more of the Bible and sat under good teaching, I grew in Him, and then became more aware of things that didn’t please Him that I needed to confess and forsake. In the Bible there are things pointed out as sin in Exodus that aren’t mentioned in Genesis. Polygamy was tolerated for a time, though it was not how God designed marriage, and specific instruction was given later. In the gospels, Jesus goes beyond the mere letter of the law (thou shalt nor commit adultery) to the inner workings of the heart (if you look lustfully, you’re guilty. Matthew 5:27-28). As people have had more history and received more light, they’re more responsible.

2. God redeems people, not institutions. A former pastor said this about a different modern-day situation, but it applies here as well. As Warren Wiersbe put it in Be Faithful  (1 & 2 Timothy, Titus, Philemon): It’s Always Too Soon to Quit!:

Was Paul hinting in Philemon 21 that Philemon should do even more and free Onesimus? For that matter, why did he not come right out and condemn slavery? This letter certainly would have been the ideal place to do it. Paul did not “condemn” slavery in this letter or in any of his letters, though he often had a word of admonition for slaves and their masters (Eph. 6:5–9; Col. 3:22—4:1; 1 Tim. 6:1–2; Titus 2:9–10). In fact, he encouraged Christian slaves to obtain their freedom if they could (1 Cor. 7:21–24).

During the American Civil War, both sides used the same Bible to “prove” their cases for or against slavery. One of the popular arguments was, “If slavery is so wrong, why did Jesus and the apostles say nothing against it? Paul gave instructions to regulate slavery, but he did not condemn it.” One of the best explanations was given by Alexander Maclaren in his commentary on Colossians in The Expositor’s Bible (Eerdmans, 1940; vol. VI, 301):

First, the message of Christianity is primarily to individuals, and only secondarily to society. It leaves the units whom it has influenced to influence the mass. Second, it acts on spiritual and moral sentiment, and only afterwards and consequently on deeds or institutions. Third, it hates violence, and trusts wholly to enlightened conscience. So it meddles directly with no political or social arrangements, but lays down principles which will profoundly affect these, and leaves them to soak into the general mind.

Had the early Christians begun an open crusade against slavery, they would have been crushed by the opposition, and the message of the gospel would have become confused with a social and political program. Think of how difficult it was for people to overcome slavery in England and America, and those two nations had general education and the Christian religion to help prepare the way. Think also of the struggles in the modern Civil Rights movement even within the church. If the battle for freedom was difficult to win in the nineteenth and twentieth centuries, what would the struggle have been like back in the first century?

3. God often works from the inside out. Some of the quotes above touch on this concept, but in addition, in Be Faithful, Wiersbe says, “Christians in the Roman Empire could not work through local democratic political structures as we can today, so they really had no political power to bring about change. The change had to come from within, even though it took centuries for slavery to end.”

It does seem that, long before the Civil War, people in general and Christians in particular should have realized the problems with slavery and certainly should have realized that just because slavery was in the Bible doesn’t mean it was an example we should follow. There are examples not to follow in the Bible as well as examples to follow. Someone once said that the “Golden Rule” alone, “And as ye would that men should do to you, do ye also to them likewise” (Luke 6:31), should have been enough to stop people from having slaves.

In the Civil War era, and likely before, some people used passages in the Bible about slaves being beaten as justification for their mistreatment of slaves (Solomon Northup tells of a situation like this in Twelve Years a Slave). But I think by and large those passages are just expressing what would happen in those days to disobedient slaves rather than justifying slavery and beatings. To pick out isolated verses to justify slavery as it was before the Civil War is to misuse the Bible: reading the whole Bible and reading in context within the big picture would avoid that problem.

Northup also said of one kind, Christian master, whom some might wonder at having had slaves, “The influences and associations that had always surrounded him, blinded him to the inherent wrong at the bottom of the system of slavery. He never doubted the moral right of one man holding another in subjection. Looking through the same medium with his fathers before him, he saw things in the same light. Brought up under other circumstances and other influences, his notions would undoubtedly have been different.” Booker T. Washington said something similar in Up From Slavery, not excusing slavery, but understanding that the economic system and years of history had masters firmly enmeshed in the system.

Thankfully God raised up people like William Wilberforce and Abraham Lincoln and others who worked against slavery until it was finally broken, at least in England and America. Unfortunately it still goes on in other areas, and even in our country people enslave others in other forms, like the horrible sex trafficking trade. I have no idea how to help, but Scripture encourages us to:

Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked. Psalm 82:3-4

Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Isaiah 58:6-7

Before I leave this subject, there is one more aspect I must consider. Throughout the Bible, our relationship with God is described in various aspects: father/child; shepherd/sheep; groom/bride; king/subjects, and others. I wrote more on this here. One of those aspects is a master and slave or bondservant. Some have said that because we’re God’s children, we’re no longer slaves, and there is a sense in which that is true. But all through the New Testament, Paul, Peter, James, and Jude, who very much preached our sonship in Christ, also called themselves servants. Jesus Himself was called a servant and took on a servant’s duty when he washed the disciples’ feet, even though He was the Son of God (Philippians 2:5-8).

In the Old Testament, there was provision for a situation in which a servant who was due for his freedom but wanted to stay with his master because he loved him could be bound to his master forever. I think this is one picture of our relationship with Christ. He doesn’t forcefully snatch us up or forcibly make us obey Him. He wants us willingly to yield ourselves to Him out of love for Him and acknowledgement of Who He is. It is an atrocity for any man to think he has a right to own anyone else, but God does “own” us, because He created us and because He paid the price for our sin. But He wants us to yield ourselves in complete trust and obedience to Him. And He wants us to serve others in love (Galatians 5:13). We were “servants of sin” before believing in Christ; now He wants us to become “servants of righteousness” (Romans 6:17-18).

Studying out what the Bible says about our servanthood would probably take another blog post, but it involves realizing that He is Lord, that He takes care of all our needs, that we owe all to Him, that we really have no rights apart from Him, that He deserves our all.

For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. Mark 10:45

And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” Mark 9:35

If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.John 12:26

And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth. 2 Timothy 2:24-25.

For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. 1 Peter 2:15-16.

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. Galatians 5:13.

As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. 1 Peter 4:10-11.

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Philippians 2:5-8

Some other good sources on this issue:

Does the Bible Allow For Slavery?
Why Was Slavery Allowed in the Old Testament?
Why Was Slavery Allowed in the New Testament?
A Bondservant of Jesus from My Utmost For His Highest

(Sharing with Inspire me Monday, Literary Musing Monday, Testimony Tuesday, Tell His Story), Woman to Woman Word-Filled Wednesday, Faith on Fire)

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Finishing Well

I am reading in Chronicles just now. Though it has a reputation for being pretty dry, it actually has many great truths in it. Chronicles covers the history of the kings of Israel and Judah from the time of Solomon until the Babylonian captivity. Most of the kings were bad, in that they did not follow Jehovah God in the way He prescribed, and many followed idols and false gods instead. Most of the few who did start out well did not finish well. And though “finishing well” is probably not what “the” theme of the book is, it stands out for consideration.

Solomon, for all his wisdom and all the blessings he experienced during his early reign, fell away when his many wives led him to other gods.

“Asa did that which was good and right in the eyes of the LORD his God” (II Chronicles 14:2), was marvelously helped in battle after prayer, took down idols, removed even his own mother from her position because of the image she made. But in later years he sought the help of a pagan king instead of God and even imprisoned the prophet who came to warn him (16:1-10). He ended up with diseased feet for which he did not seek the Lord at all.

“Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest” (24:2), but after Jehoiada died, Joash fell away to the point of killing Jehoaida’s son (24:19-27).

Amaziah “did that which was right in the sight of the LORD, but not with a perfect heart” (25:2). He received great help from the Lord when he did things His way, yet instead of continuing to follow Him, he “he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.  Wherefore the anger of the LORD was kindled against Amaziah” (25:14-15).

Uzziah, “as long as he sought the LORD, God made him to prosper” (26:5), and “And God helped him against the Philistines” and other enemies, “and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly” (26:7-8). “And his name spread far abroad; for he was marvellously helped, till he was strong. But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense” (26:15-16). The NASB puts it this way: “But when he became strong, his heart was so proud that he acted corruptly, and he was unfaithful to the LORD his God.”

Josiah was one of Judah’s best kings, leading a revival after the book of the law was found during temple repairs, yet he went to battle and “hearkened not unto the words of Necho from the mouth of God” and ended up dying of wounds received in that battle.

Will I forget the things I knew, like Solomon did, and be led away by other loves, or will I keep my first love? Will I forget from whence my help comes, like Asa did, and look for help elsewhere? Will I fall away after my spiritual mentors are gone, like Joash? Do I serve God with a perfect (complete) heart, or am I holding anything back, like Amaziah? Will I be lifted up with pride like Uzziah? Will I neglect to listen to wise counsel from God’s Word, like Josiah?

May I heed the warnings and lessons in these examples. May God save me from these and other failures and help me to keep my eyes on Him and to finish well.

(Adapted from the archives)

(Sharing with Inspire Me Mondays, Literary Musing Monday, Testimony Tuesday, Tell His Story, Wise Woman, Woman to Woman Word-filled Wednesday, Faith on Fire)

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“That’s Just the Way I Am”

When my youngest son was small, he was a real chatty little guy. In fact, sometimes he could talk too much. I didn’t want to squelch his openness with people or his ability to strike up a conversation, as those are valuable traits (which don’t come naturally to me!) But on the other hand, no one wants to be around someone who talks incessantly. Once he was talking to the wife and mother of a visiting missionary family at church who was trying to soothe a fussy baby and graciously step away from him, and he kept chatting merrily on. When I tried to suggest that perhaps he was talking a little too much, he flashed his bright smile and said, “That’s just the way God made me.”

“Well,” I thought, “What do I say to that?”

After a while the Lord did bring to mind a few principles to share with him, such as the fact that God made us to eat, yet it is wrong to eat too much or the wrong things; God made us to sleep, but warns against loving sleep too much and being lazy, etc. He gives us responsibility to use our natural bent and inclinations in the right way. We talked about the warning signs that you’re talking too much — when other people look bored, sleepy, or glazed, or when they’re trying to step away or start another conversation with someone else, etc.

I’ve heard variations on that response from time to time. I used to really struggle under the leadership of someone who was not good with details: when he overlooked something that caused problems, frustrations, more work, etc., for the people under him, he’d just smile and say, “You’ll have to forgive me, I’m not good with details. I’m just not wired that way.” I’ve heard someone apologize for an angry outburst by saying, “I’m sorry, I just have a bad temper.” I’ve known people who think they have the spirituals gifts of prophesy or exhortation to harshly lambast a person or movement (and take great pleasure in doing so), forgetting that “the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth” (II Timothy 2:24-25).

When my middle son was in about the 6th or 7th grade, he was lamenting that he studied for spelling tests and yet still received disappointing grades, and a classmate hardly studied at all and yet made A’s. I explained that everyone has an aptitude for certain areas, and this friend obviously happened to have an aptitude for spelling. He brightened, thinking that since he didn’t have a natural aptitude for spelling, he didn’t really have to worry about it. I had to say, no, that doesn’t mean you don’t have to work on your spelling: in fact, in means you have to work harder!

The person who is not good with details is not excused from having to deal with them; in fact, he may have to work harder to handle them, or hire an assistant to help him. The person with a bad temper is not allowed to give it free reign because he can’t help himself. The shy or introverted person had to extend himself sometimes, even though it’s uncomfortable. Even spiritual gifts such as exhortation or mercy or giving have to be kept in balance. A person whose gift is giving for example, can’t run his family into debt or neglect their needs to give to others. He is responsible to exercise that gift in conjunction with other Scriptural instruction under God’s leadership. Scripture contains several passages of instruction concerning how to exercise spiritual gifts.

Understanding they way we’re “wired” does help us to know what direction to go in life, what ministries or vocations to choose, etc. For instance, I am not good with numbers: I can add the same list of numbers up three times and get three different answers — even with a calculator. So I would not look for a job as an accountant. I get rattled in a busy, noisy environment, so I wouldn’t likely work best there  – as a teen I lasted working for a fast-food place for only a week.

However, sometimes God does call people to do what doesn’t come naturally — Moses felt he could not lead or speak, yet God did not accept any of his excuses. Jeremiah said, “Ah, Lord GOD! behold, I cannot speak: for I am a child. But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak” (Jeremiah 1:6-7). We think of the apostle Paul as bold and wise, yet he said, “And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom” — but he goes on to say, “but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God” (I Corinthians 2:3-5). Sometimes God uses people in the ways they seem to be bent, but other times He calls them to do something that doesn’t come naturally to them to show His power and His grace through them.

Whether dealing with a sin issue, a personality bent, or even a spiritual gift, “That’s just the way I am” is not a good excuse. God wants us to seek Him for deliverance from the power of sin, for power and grace to maintain right balances and to be diligent even in areas where we don’t have natural gifts, and for help to grow continually more Christlike every day we live. He does not want us to remain “just the way we are.” “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (II Corinthians 3:18). We’re changed….by beholding Him.

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See also: The means of change.

(Revised from the archives)

(Sharing with Inspire me Monday, Literary Musing Monday, Testimony Tuesday. Wise Woman, Tell His Story, Woman to Woman Word-Filled Wednesday, Faith on Fire)

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I Need Thee, Precious Jesus

I need Thee, precious Jesus,
For I am full of sin;
My soul is dark and guilty,
My heart is dead within.
I need the cleansing fountain
Where I can always flee,
The blood of Christ most precious,
The sinner’s perfect plea.

I need Thee, precious Jesus,
For I am very poor;
A stranger and a pilgrim,
I have no earthly store.
I need the love of Jesus
To cheer me on my way,
To guide my doubting footsteps,
To be my strength and stay.

I need Thee, precious Jesus,
I need a friend like Thee,
A friend to soothe and pity,
A friend to care for me.
I need the heart of Jesus
To feel each anxious care,
To tell my every trouble,
And all my sorrows share.

I need Thee, precious Jesus,
I need Thee, day by day,
To fill me with Thy fullness,
To lead me on my way;
I need Thy Holy Spirit,
To teach me what I am,
To show me more of Jesus,
To point me to the Lamb.

I need Thee, precious Jesus,
And hope to see Thee soon,
Encircled with the rainbow
And seated on Thy throne.
There, with Thy blood bought children,
My joy shall ever be,
To sing Thy praises, Jesu,
To gaze, O Lord, on Thee.

~ Frederick Whitfield

Mine, mine was the transgression

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This is an old hymn that we don’t hear much any more, but it comes to mind when I think of Christ’s death on the cross for our sins. I found a number of different translations and extra verses online (such as here), but this is close to the one I am familiar with.

O sacred Head, now wounded,
With grief and shame weighed down,
Now scornfully surrounded
With thorns, Thine only crown;
O sacred Head, what glory,
What bliss till now was Thine!
Yet, though despised and gory,
I joy to call Thee mine.

What Thou, my Lord, hast suffered,
Was all for sinners’ gain;
Mine, mine was the transgression,
But Thine the deadly pain.
Lo, here I fall, my Savior!
’Tis I deserve Thy place;
Look on me with Thy favor,
Vouchsafe to me Thy grace.

What language shall I borrow
To thank thee, dearest Friend,
For this, thy dying sorrow,
Thy pity without end?
Lord, make me thine forever,
and should I fainting be,
Lord, let me never, never
Outlive my love to Thee..

 -Bernard of Clairvaux

Faithful in Obscurity

Many years ago, our former pastor preached a series of messages about Jesus’s 12 disciples. Several concentrated on Peter, naturally: he’s the one who is mentioned most often in the gospels and Acts and who also wrote two books himself. James and John, with Peter, made up the closest inner circle. We have memorable and telling scenes in the gospels with Matthew (aka Levi), Nathanael (also called Bartholomew), Philip, Andrew, and Thomas. And, of course, much could be observed about Judas. But there are several about whom we know little except their names and the fact that they were chosen of Jesus and were there in all the situations that involved the twelve.

My pastor pointed out that one lesson we can learn from them is faithfulness in obscurity. Their names might not be the ones everyone remembers: in fact, theirs might be the hardest to come up with in a trivia challenge. But they had their purposes and their duties.

Sometimes God has us “in the background” for a season. I’ve just been reading the first few chapters of 1 Samuel was was struck by how often it’s said that “Samuel was ministering before the Lord” or “Samuel continued to grow both in stature and in favor with the Lord and also with man” in contrast with Eli’s wicked sons. His time of more public ministry came later, and I’m sure he had no idea how far-reaching it would be. But he faithfully served God whether in the background or the limelight. Paul spent three years in Arabia, a section of his life we know little about, before becoming well-known.

Sometimes we’re in obscurity because our mission is to be the help and support behind the one out in front. Perhaps you’ve heard mention of Mr. Edward D. Kimball, perhaps not, but he is the Sunday School teacher who led D. L. Moody to the Lord. From what I have read of him, he faithfully served in that capacity for years, and his ministry in the life of each of his students is as valuable as the one that resulted in a world-famous evangelist. John Newton’s mother was only able to influence her son for Christ for under seven years before she died. But God took the seed sown, watered it, and brought it to fruition years later. I read once where C. H. Spurgeon credited much of the success of his ministry to those who prayed for him behind the scenes.

Some experience a time of seeming obscurity after a wide and public ministry. Philip experienced quite a successful ministry in the city of Samaria, but he was just as faithful and just as useful when called to speak to one man on a desert road. Amy Carmichael had a very busy ministry in India when an accident left her an invalid for the last several years of her life. She might have felt more obscure and less useful, but God used her writings after that time to influence multitudes for years to come. Paul, as well, might have felt pretty obscure in a Roman prison after years of missionary journeys and preaching to crowds, but what we know as the prison epistles were born in that scenario. As Elisabeth Elliot said, our limitations don’t hinder our ministry: they define our ministry.

But probably the great majority of us are like those few disciples in the background. Our name isn’t meant for the spotlight. Maybe we couldn’t handle it. Maybe that’s just not where God wants us to be. People might not ever see or know what we do. But God does. Faithfulness to Him and whatever ministry He has called us to are what matters.

Though this isn’t a post primarily about blogging, some years ago a blogging friend wrote of something that has stayed with me all these years. She was struggling with the desire for more readers. But God helped her with the concept of “feeding those at the table”: being faithful to those who were within her reach and trusting Him with the size of the audience.

In what we call “the parable of the talents,” different people were given different amounts of the master’s money to steward. We’re not told why different ones had different amounts. But the person with only three wasn’t to covet the ten given to another: he was to faithfully invest what was entrusted to him.

It’s not necessarily wrong to seek a wider audience, especially when we’re trying to convey truth and encouragement. And it’s wrong to avoid a larger sphere of ministry if that’s what God is calling us to. But we’re to be faithful whether we’re ministering to few or many, whether our opportunities are wide or seemingly narrow. What matters is doing whatever we do as unto Him, and “thy Father which seeth in secret himself shall reward thee openly” (Matthew 6:4, 6).

(Sharing with Inspire me Monday, Testimony Tuesday, Woman to Woman Word-Filled Wednesday)

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